A censure of the late translation for our churches sent vnto a right worshipfull knight, attendant vpon the king. Broughton, Hugh, 1549-1612. 1611 Approx. 10 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-02 (EEBO-TCP Phase 1). A16957 STC 3847 ESTC S114808 99850031 99850031 15214 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A16957) Transcribed from: (Early English Books Online ; image set 15214) Images scanned from microfilm: (Early English books, 1475-1640 ; 656:12) A censure of the late translation for our churches sent vnto a right worshipfull knight, attendant vpon the king. Broughton, Hugh, 1549-1612. [8] p. R. Schilders, [Middleburg : 1611?] Signed: H. Broughton. Caption title. Place of publication and printer's name from, and publication date conjectured by, STC. "An attack on the translation of the Bible, probably the King James' version."--Folger Shakespeare Library Catalogue. Signatures: [A]⁴. Slight print show-through. Reproduction of the original in the Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- English. -- Authorized. 2005-08 TCP Assigned for keying and markup 2005-09 Aptara Keyed and coded from ProQuest page images 2005-10 Mona Logarbo Sampled and proofread 2005-10 Mona Logarbo Text and markup reviewed and edited 2006-01 pfs Batch review (QC) and XML conversion A Censure of the late translation for our Churches : sent vnto a Right Worshipfull knight , Attendant vpon the King. THE late Bible , Right Worshipful , was sent me to cēsure : which bred in me a sadnes that will greeve me while I breath . It is so ill done . Tell his Maiest . that I had rather be rent in pieces with wilde horses , then any such translation by my consent should bee vrged vpon poore Churches . I will article . I. My advertisement they regarded not , but still make SETH a foole to name his sonne sorowfull Enosh : whē , as they translate , men began to call vppon the Name of God. All the ten Fathers names beare sadnes that the seede of the serpent would bring the flood . Thus Moyses meant . SETH called his sonne sorrowfull Enosh : ( because ) Then sprange corruption in steed of calling vpon God with good vnderstanding , as 1. Pet. 3. handleth the cause . And the Babel Thalmud : and Iarchj 600. yeares old : & 900. Arabiq Sadaias : and the late Iewes Pagnin , & Tremelius . This stubburne errour deserved all punishment : dashing all the vein of the old world . II. Where IESVS is called the sonne of God , Luke cap. 3. and Luke should shew by whom , & had nothing to doe with Ioseph , they in fiftene verses bring fiftene score idle wordes for accomptes in the day of iudgement : and bring Ioseph to bee the sonne of all the men there : where thus Saint Luke meant : IESVS was called of the Father My Sonne , beeing sonne of Ioseph ( as men thought ) Filius not Filij , Eli filius , to each vp , filius Adam , filius Dei : so seaventie five men are by Saint Luke above the Angells ( as Iewes say commonly ) the Iust is above the Angells . And heere we have a cleare record how Christ came of David : and Heathen for Saint Luke , and Theophilus kept no lesse then Iewes this most royall Genealogie . Now when ours say , seaventie five times which was the son seaventie five times , they trifle . The relation of each is to Christ : and seaventie five times they obscure the comfort of mankinde . A Iew of Amsterdam obiected the Bishops errour to deny the New Testamēt : that omitted how Christ should come of David . Therevpon I cleared our Lordes Familie . Bancroft raved . I gave the Anathema . Christ iudged his owne cause . The New edition crosseth me , I require it be burnt . III. It denyeth David ever to have bene in the worlde , and so by a consequent Christ him selfe , Act. chap. 13. vers . 20. where they say : God gave them Iudges about the space of foure hundred & fiftie yeares . It is but foure hundred and foure score yeares from the Lambe to the Temple . Now David was not borne before Elies death , but ten yeares after . About 30. of the fourty yeres in the Wildernes , with about foure hundred and fiftie yeares , will make foure hundred and foure score yeres . So by our Bishops all the holie storie should bee a lye . My warning was large herein . And two and twentie yeares agoe admired by French in London , and by them to Zurick , how by Iewes I cleared the text : and by my enemies in London , as my friends wrote vpon the advertisement , to super-admirable report : that none before me did , nor would after match my heed . And what a prank is this : That translaters sould so mocke with the King. This meaneth S. Luk : God gave them Iudges after a forte ( of Law accomptes in troubled states ) foure hundreth and fiftie yeares . King Edw. the IV. and K. Henry the sixt did breede such yeares . I humbly desire the King to bid the BB. answere to this . IV. I warned how Baasa K. of Israell was a warrier against Asa , being ten yeres dead : and Ochozias was made two yeares elder then his Father , and twentie yeares elder then him selfe . The Bb. will not take the warning . The K can iudge . V. Iewes denie the New Test for these lies , Act. 7 1. Iacob died and our Fathers , and were caried over into Sichem . The Iewes obiect : If the N. Testament so speak , God never wrote it . Iacob was caried to Hebron not to Sychem . S. Stephen and S. Luke have trueth . The BB. have not . 2. And they were put in the grave which Abraham bought . S. Stephen & S. Luke never meant that all thirteen were put in one grave . They meant that Iacob was buried in Hebron : and the Patriarks in Sichem : and who would thinke that scholers should be ignorant of this ? and that after open advertisemēt in two impressions ? what vse shal be of opening trueth , if men may despise it ? 3. Abraham bought no sepulchre in Sichem . And the sepulchre there was bought for sheep . Thrise the terme Keshita is vsed , and still in the Chaldie and Greeke for sheepe . The margent note for sheepe burneth the hart of the Translatours : who bade them put the errour in the text , and right in the margent ? VI. The Angel Gabriels message to Daniel the goodliest of men , is the Lampe to both Testamentes : But the trāslation now , as the former , maketh it bitter : and foolish . By it Christ was to end Moyses after seauentie weekes : that is foure hundred and ninetie dayes . The Angel spake of yeares . And why should the Church bee vexed with a doubtfull terme ? And what can this meane ? Hee shall confirme the covenant with many for one weeke . The Covenant is perpetuall : not a covenant for week . Besides , Prince there twise is Messias : and his People were the Iewes : so the Iewes should destroy their owne Citie . and many more vnlearned speeches darken the Angell speaking of the Angel of the Covenant : who wil not beare with our sinnes , Exod. 23. VII . In Chap. 11. 38. They leave atheisme in the text : blaming worship of the God almightie : & put my translation in the margent , and would make the Angells speach vncerten , about the name of God. VIII . The precious twelve stones , Exod. 28. be everie one translated by the Ho. Ghost , Apoc. 21. So that the dumbe stones speak of the Bibles storie . This made a learned Rabbi affect the gospel . And I have handled all often , to approbation of the best learned . They who can cite Rabbines varietie to disturbe the New Test . & to crosse opened trueth , must be told they halt before a cripple . I will suffer no scholer in the world to crosse me in Ebrew and Greek , when I am sure I have the trueth . Men that meant quietnes , would never have dealt thus . IX . The H. Ghost should not be cōtemned in Greek spelling of Ebrew , as in Ragau , Luc. 3. after the 70 Gen. 11. It is barbarously perverted into Reu. X. Sadik and Ain in Chaldea had one forme and souud , as in Daniels Chaldie : the Ebrew S. is expressed by ain . and so Saint Peter calling Balaam the sonne of Bosor , sheweth that he was then in Chaldea : where ain was expressed by an S. as Thalmud Ierusalemy in Megilah and R. Azarias in a learned treatise noteth . This was a litle before Saint Peters martyrdome : and as from Babylon he wrote his first Epistle , shewing that God had his Church there , as was tolde Psal . 87. So from Babylon he wrote his second . And being a Prophet he would not goe to Rome to Saint Paules Bishoprick to be kild , where he had not taught . The Bishops had fell the bridgemaker of Rome , by one letter Ain pronounced S in Chaldea and Arabia only : if they had followed the Holy Ghost to call Baalam the sonne not of Beor or Boor , but of Bosor : so it had appeared that he was never neare Rome . And Origen in Euseb . the first auctor of his being there : yet telleth that be kept in Asia til a litle before his death . And if Peter ever had bene neare Rome , he being a Prophet , & seeing what stirres would arise , had written some note of his being there : and of the occasions of his cariage ● that hated Citie that killed Christ , as S. Luke and Paule shew Pauls occasiō . but not one syllable hath he bent that way . And Balaam the sonne of Bosor had beaten Italy , no lesse then whē he sayth : and that people shall afflict Heber ( whereof Christ was more then all the rest together ) and shall hold on to destruction . As Iohn most grammatically translated the Ebrew . EPILOGE . I blame not this that they keepe the vsual style of former translations in the Church : that the people should not be emazed . For the learned the Geneva might be made exact : for which paynes whole 30. yeres I haue bene called vpon , and spent much time to my great losse by wicked hinderance . When you find the K. at leasure shew his M. this short advertisement . And if his Highnes bid me again as once by the Earle of Pembroke , shew faultie places . I will in a few sheetes translate what I blame most : that they may be sent to all Churches , that haue bought Bibles . So all may be well pacified . The K. meant Royally : but froward would be froward : who haue felt it : as I was sure they should . Of late by Mr. Pat. Balfour I heard of most Royall bent : and many of Germanie write me the same . Tell his H. it shall not be lost , by Gods helpe . Your Worships in heartie reverence , H. BROVGHTON .