A declaration vnto the Lordes, of the Iewes desire these fiftene yeres for Ebrew explication of our Greke gospell hindered by a brase of wicked selly D.D.: wherof the God of Iewes & Gentiles hath payd the one: & will pay the other: when he hath detected who he is. Broughton, Hugh, 1549-1612. 1611 Approx. 7 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A16968 STC 3857 ESTC S114307 99849533 99849533 14685 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A16968) Transcribed from: (Early English Books Online ; image set 14685) Images scanned from microfilm: (Early English books, 1475-1640 ; 703:09) A declaration vnto the Lordes, of the Iewes desire these fiftene yeres for Ebrew explication of our Greke gospell hindered by a brase of wicked selly D.D.: wherof the God of Iewes & Gentiles hath payd the one: & will pay the other: when he hath detected who he is. Broughton, Hugh, 1549-1612. [4] p. s.n.], [Middelburg? : 1611. Place of publication conjectured by STC. Signatures: pi² . Reproduction of the original in the Emmanuel College Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO. EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org). The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data. Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- N.T. -- Versions -- Early works to 1800. Bible. -- N.T. -- Hebrews -- Early works to 1800. 2005-08 TCP Assigned for keying and markup 2005-09 Aptara Keyed and coded from ProQuest page images 2006-09 Mona Logarbo Sampled and proofread 2006-09 Mona Logarbo Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion A Declaration vnto the Lordes , of the Iewes desire these fiftene yeres for Ebrew explication of our Greke Gospell : hindered by a brase of wicked selly D.D. : wherof the God of Iewes & Gentiles hath payd the one : & will pay the other : when he hath detected who he is . 1611. I heard , R. H. of a most honorable bent of the K. for clearing in Ebrew & Grek by the Apoc. all the Bible : & my desire that way is stird by newes from Graecia . One Edw. Crain a shipper of N. Castell : was long in Thrace : where Iewes dayly reioyced of our knowledge in the law , hoping to learne from vs salvation . And one came with him to Venice , for Leyden , hearing ( by the Post of Collen belike ) that I meant stay there . He wold be fully instructed of me : that hee might returne to saue his nation . And I whole fiften yeres craued allowance to shew Christ through the Bible . But Satan hindred all hitherto . Now I hope the sting in the Dragons tayle shal be pluck vp : that no libellers crew sting more . They ioy that I shew Iesus not Ioseph son to Ely : Luc. 3. Iechonias , Matth. 1. only by Kings phrase father to Salathiel , by all Rabbines vpon Ier. 22. & Parted Macedoniens the fourth Kingdome in Daniel : & Daniels 490. yeares seauen times the captiuity space , begon at the Angels message & drawen exactly vnto our Lordes death . Euen by Aben Ezra their owne Doctor : forced to overthrow their owne Thalmudiques all : by clear ending of Moyses . Also this was acceptable , that I shewed Ps . 16. That ▪ Christ sayd , that thou wilt not leaue me to the Graue till the body see corruption . & so Act. 2. & Crede : crucified dead & buryed : & went to God : wher 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hath heauen for the Godly , & Gehenna for the wicked : both on high . They thought we in England held a going to Hell. As Chrysologus now 1200. yeres : & Rome confuted by Isaac Ben Arama . fol. 205. that so our Gospel could not be from God : yf it taught that the Fathers could mis of Paradise hence or Messias . The very Deuels & Porphyrie their Angel in Euseb . Apod . Euang. 3. say : our Lordes soule was the Godliest of all soules : & the soule of the godly goeth into the soile of heauen : wher Iesus & all iust bee . This much the very Deuels confessed : But our translation Ps . 16. thou wilt not leaue my soule in Hell , & the same Act. 2. is more shameles then any part of the Alkoran . And a sixt poinct cheared the text of the holy Grek : wher Beza 60. yeres checked the text & milliones after him . Hence they thought God never gaue it . For as in the course of nature God preserveth all his creatures & all the letters of the Law : so he wold haue kept euery letter of the New Testament yf he gaue it . But before me none defended the general purenes & eloquēce to be from God. So longe they staggered : But now reioiced vncredibly . Fiue Hebrew litle works the most Eloquent Rabbin of all the worlde , as prage censured , Rabbi Ruben sent into England for me . Beside that which I printed to the delite of all Christendom : But the libellers crew that libelled I forged the first of six : bezelled them that poor Ruben died in vnperfect hope . A copie of one a merchand hath in Ingland . And the Turky marchants might find who had them . I wold request the K. to try who were the Atheistes that durst so deale to hinder the glory of Christendome : & salvation of Abrahams sonnes . I haue lately complayned to your Lordships a litle : But I reserue this to myne owne complaint to his sacred Maiestie . To whom I haue to shew the original of Abraham Rubens Epistle printed : for a memoriall against them that libelled I forged it . The one died horribly . Men may mark the others end . I hasten home to instruct the K. & Pr. yf it please them in few houres in all the Bible : & groundes of Diuinity study . And then I may detect the barbarous atheisme & brainsick profanesse of the libellers , scoffing the scottish mist & brettish nation , as the mate wold scoph : for these poinctes : That he turneth Atheanly , for the Popes vse , our Lordes wordes in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to damne heathen Governours of tyranny . Wher our L. Prov. 8. telleth that by him Princes decree right . But he wold teach that our Lord taught against Caesar : to bee gilti by Humane Lawes . And for Grek in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he is to be accused of extreme blindenes , twelue times the 70. haue the word : but the Ebrew answerable never signifieth tyranny : & old Heathen never vse it . So his raving is against the cōcent of Scripture , which God gaue : I did but shew : & his denying Messias to bee Christ our Lord in M. Liuely , vpon Dan. 9. & time of his baptisme or death : which endeth Moses , to be plain in prophecy : & his assertion that Sacrifice was Lawfull in Emperour Vespasians dayesi : this crossing of all salvation worse then Machumedean shal be obiected : & his Lunatique scoffing of the conclusion of the most famous Syllogisme of Archb. whit & B. Winton , concluding vnvincibly that in the Crede to descend to Hell is to go vp to heauen : this shal be vrged to disgrade him : or to send him to Bishop the wild in Virginia . And wheras he bestoweth : the terme Asse on me : The K. may set him to dispute whether the libeller or I shall beare that name . Yf it please the K. to try my vein : yf in 24. sermons I make not his court better in all the Bible , & rules of Diuinity : then the libeller will euer be : I will be greved at no disgrace . I stay to heare of the Iew sent from 15. yeres zeale of his folk : who giue me such wordes , all , for hebrew eloquēce , & the most , for perpetual orthodoxie , that wold make Barre Loe to burst their panches for envy . Yet yf the wind serve I will hasten to salute his M. & will take order to haue the Iew sent to England after leaue that he may come . being yet vnbaptized . I wish him to heare before the King all the Bible in one Hebrew Sermon : & then Baptized . Your Lordships most Humble H. BROVGHTON .