a discourse upon gondibert an heroick poem / written by sr. william d'avenant ; with an answer to it, by mr. hobbs. gondibert. preface d'avenant, william, sir, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing d ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing d estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) a discourse upon gondibert an heroick poem / written by sr. william d'avenant ; with an answer to it, by mr. hobbs. gondibert. preface d'avenant, william, sir, - . hobbes, thomas, - . answer of mr. hobbs to sr. william d'avenant's preface before gondibert. cowley, abraham, - . waller, edmund, - . [ ], [i.e. ] p. chez matthieu guillemot ..., a paris : . commendatory poems on the author's gondibert, by edmund waller and abraham cowley. first ed. cf. bm. reproduction of original in bodleian library. "the ansvver of mr. hobbs to sr. william d'avenant's preface before gondibert": p. - [i.e. ]. eng a r (wing d ). civilwar no a discourse upon gondibert. an heroick poem written by sr. william d'avenant. with an answer to it by mr. hobbs. d'avenant, william, sir d the rate of defects per , words puts this text in the d category of texts with between and defects per , words. - tcp assigned for keying and markup - aptara keyed and coded from proquest page images - john latta sampled and proofread - john latta text and markup reviewed and edited - pfs batch review (qc) and xml conversion a discourse upon gondibert . an heroick poem written by sr. william d'avenant with an answer to it by mr. hobbs . a paris , chez matthiev gvillemot , ruë sainct jaques au coin de la ruë de la parcheminerie , à l'enseigne de la bibliotheque , m.dc.l . to sir william d'avenant , upon his two first books of gondibert , finished before his voyage to america . thus the wise nightingale that leave● her home , her native wood , when storms and winter come , pursuing constantly the cheerfull spring to forreign groves do's her eid musick bring : the drooping hebrews banish'd harps unstrung at babylon , upon the willows hung ; yours sounds aloud , and tell's us you excell no lesse in courage then in singing well : whilst unconcern'd you let your countrey know , they have impoverish'd themselvs , not you : who with the muses help can mock those fates which t●reaten kingdoms , & disorder states . so ovid , when from cesar's rage he fled , the roman muse to pontus with him led : where he so sung , that we through pity's glass see nero milder then augustus was . hereafter such in thy behalf shall be th' indulgent censure of posterity . to banish those who with such art can sing , is a rude crime which its own curse do's bring ages to come shall ne're know how they fought nor how to love their present youth be taught . this to thy self . now to thy matchlesse book , wherein those few that can with judgement look may find old love in pure fresh language told , like new stampt coin made out of angel gold . such truth in love as th'antick world did know in such a style as courts may boast of now . which no bold tales of gods or monsters swell but humane passions , such as with us dwell . man is thy theme , his virtue or his rage drawn to the life in each elaborate page . mars nor b●llona are not named here ; but such a gondibert as both might fear . venus had here and hebe been out-shin'd by thy bright b●r●h● , and thy rhodalind . such is thy happy skill , and such thy ods betwixt thy worthies & the grecian gods . whose deities in vain had here come down , where mortall beauty wears the sovereign crown : such as of flesh compos'd , by flesh and bloud ( though not resisted ) may be understood , ed. waller . to sir william d'avenant , upon his two first books of gondibert , finished before his voyage to america . methinks heroick poesie , till now like some fantastick fairy land did show ; gods , devils , nymphs , witches , & giants race , and all but man , in mans best work had place . thou like some worthy knight , with sacred arms dost drive the monsters thence , and end the charms : instead of those dost men and manners plant , the things wch that rich soil did chiefly want . but even thy mortals do their gods excell , taught by thy muse to fight & love so well . by fatall hands whilst present empires fall , thine from the grave past monarchies recall . so much more thanks from humane kind do's merit the poets fury , then the zelots spirit . and from the grave thou mak'st this empire rise not like som dreadful ghost t' affright our eyes ; but with more beauty and triumphant state then when it crown'd at proud verona sate . so will our god rebuild man's perish'd frame , and raise him up much better , yet the same : so god-like poets do past things rehearse not change , but heighthen nature with their verse . with shame methinks great italy must s●e her conquerours call'd to life again by thee : cal'd by such powerful arts that antient rome may blush no lesse to see her wit o'recome . som men their fancies like their faiths derive , and count all ill but that wch rome do's give : the marks of old , and catholick would find ; to the same chair would truth and fiction bind . thou in these beaten paths disdain'st to tread , and scorn'st to live by robbing of the dead . since time do's all things change , thou think'st not fit this latter age should see all new , but wit . thy fancy , like a flame , her way do's make , and leaves bright tracks for following pens to take . sure t' was this noble boldnesse of the muse did thy desire to seek new worlds infuse : and he're did heaven so much a voyage blesse if thou canst plant but there with like successe ab . cowley . the author's preface to his much honoured friend mr. hobbs . sir , since you have done me the honour to allow this poem a daily examination as it was writing , i will presume , now it hath attain'd more length , to give you a longer trouble ; that you may yield me as great advantages by censuring the method , as by judging the numbers in the matter . and because you shall passe through this new building with more ease to your disquisition , i will acquaint you , what care i took of my materials ere i began to work . but first give me leave ( remembring with what difficulty the world can shew any heroick poem , that in a perfect glasse of nature gives us a familiar and easie view 〈◊〉 our selves ) to take notice of those quarrels , which the living have with the dead : and i will ( according as all times have applyed their reverence ) begin with homer , who though he seems to me standing upon the poets famous hill , like the eminent sea-mark , by which they have in former ages steer'd ; and thought he ought not to be removed from that eminence , lest posterity should presumptuously mistake their course ; yet some ( sharply observing how his successours have proceeded no farther than a perfection of imitating him ) say , that as sea-marks are chiefly usefull to coasters , and serve not those who have the ambition of discoverers , that love to saile in untry'd seas ; so he hath rather proved a guide for those , whose satisfi'd wit will not venture beyond the track of others , then to them , who affect a new and remote way of thinking ; who esteem it a deficiency and meannesse of mind , to stay and depend upon the authority of example . some there are , that object that even in the likelyhoods of story ( and story , where ever it seems most likely , growes most pleasant ) he doth too frequently intermixe such fables , as are objects lifted above the eyes of nature ; and as he often interrogates his muse , not as his ●ationall spirit but as a familiar , separated from his body , so her replyes bring him where he spends time in immortall conversation ; whilst supernaturally he doth often advance his men to the quality of gods , and depose his gods to the condition of men . his successour to fame , ( and consequently to censure ) is virgil ; whose toyles nor virtue canno● free him from the pievishnesse ( or rather curiosity ) of divers readers . he is upbraided by some ( who perhaps are affected antiquaries , and make prioritie of time the measure of excellence ) for gaining his renown by imitation of homer : whilst others ( no lesse bold with that antient guide ) say , he hath so often led him into heaven , and hell , till by conversation with gods and ghosts , he sometimes deprives us of those naturall probabilities in story , which are instructive to humane life : and others a●firm ( if it be not irreverence to record their opinion ) that even in wit , he seems deficient by many omissions ; as if he had design'd a penance of gravity to himself and to posterity : and by their observing that continued gravity , me thinks they look upon him , as on a musician composing of anthemes ; whose excellence consists more in the solemnesse , then in the fancy ; and upon the body of his work as on the body of a giant , whose force hath more of strength , then quicknesse ; and of patience , then activity . but these bold censurers are in danger of so many enemies , as i shall wisely shrink from them ; and onely observe , that if any disciples of unimitable virgil can prove so formall , as to esteem wit ( as if it were levity ) an imputation to the heroick muse ( by which malevolent word , wit , they would disgrace her extraordinary heighths ) yet if those grave judges will be held wise , they must endure the sate of wise-men ; who alwayes have but few of their society ; for many more then consist of their number ( perhaps not having the sullennesse to be of it ) are taken with those bold flights , and think 't is with the muse ( whose noble quarry is men ) as with the eagle , who when he soars high stoopes more prosperously , and is most certain of his prey . and surely poets ( whose businesse should represent the worlds true image often to our view ) are not lesse prudent then painters , who when they draw landschaps , entertein not the eye wholly with even prospect , and a continued flat ; but ( for variety ) terminate the sight with lofty hils , whose obscure heads are sometimes in the clouds . lucan who chose to write the greatest actions that ever were allowed to be true ( which , for fear of contemporary witnesses , obliged him to a very close attendance upon fame ) did not observe that such an enterprize rather beseemed an historian then a poet : for wise poets think it more worthy to seek out truth in the passions , then to record the truth of actions ; and practise to describe mankind just as we are perswaded or guided by instinct , not particular persons , as they are lifted , or levell'd by the force of fate , it being nobler to contemplate the generall history of nature , then a selected diary of fortune : and painters are no more then historians , when they draw eminent persons ( though they term that drawing to the life ) but when , by assembling divers figures in a larger volume , they draw passions ( though they term it but story ) then they increase in dignity and become poets . i have been thus hardy to call him to account for the choyce of his argument , not meerly as it was story , but because the actions he recorded were so eminent , and so near his time , that he could not assist truth , with such ornaments as poets , for usefull pleasure , have allow'd her ; lest the feign'd complexion might render the true , suspected . and now i will leave to others the presumption of measuring his hyperboles , by whose space and heighth they maliciously take the dimension of wit ; and so mistake him in his boyling youth ( which had mervellous forces ) as we disrellish excellent wine when fuming in the lee . statius ( with whom we may conclude the old heroicks ) is as accomptable to some for his obligations to virgil , as virgil is to others for what he owes to homer ; and more closely then virgil wa●ts on homer , doth statius attend virgil , and follows him there also where nature never comes , even into heaven , and hell : and therefore he cannot escape such as approve the wisdome of the best dramaticks ; who in representation of examples , believe they prevail most on our manners when they lay the scene at home in their own countrey , so much they avoid those remote regions of heaven and hell : as if the people ( whom they make civill by an easie communication with reason ( and familiar reason is that which is call'd the civility of the stage ) were become more discreet then to have their eyes perswaded by the descending of gods in gay clouds , and more manly then to be frighted with the rising of ghosts in smoak . tasso ( who reviv'd the heroick flame after it was many ages quenched ) is held both in time and merit , the first of the moderns ; an honour by which he gains not much ; because the number he excells must needs be few , which affords but one fit to succeed him ; for i will yield to their opinion , who permit not ariosto , no nor du bartas , in this eminent ranke of the heroicks ; rather then to make way by their admission for dante , marino and others . tasso's honour too is chiefly allow'd him , where he most endeavours to make virgil his pattern : and again , when we consider from whom virgil's spirit is deriv'd , we may observe how rarely humane excellence is found ; for heroick poesie ( which , if exact in it self , yields not to any other humane work ) flow'd but in few , and even those streams descended but from one grecian spring : and 't is with originall poems as with the originall pieces of painters , whose coppies abate the excessive price of the first hand . but tasso though he came late into the world must have his share in that criticall warre which never ceases amongst the learned ; and he seems most unfortunate , because his errours which are deriv'd from the antients , when examin'd , grow in a great degree excusable in them , and by being his , admit no pardon . such as are his councell assembled in heaven ▪ his witches expeditions through the air , and enchanted woods inhabited with ghosts . for though the elder poets ( which were then the sacred priests ) fed the world with supernaturall tales , and so compounded the religion , of pleasure and mystery ( two ingredients which never fail'd to wo●k upon the people ) whilst for the eternity of their chiefs ( more refin'd by education ) they surely intended no such vain provision ) yet a christian poet ( whose religion little needs the aids of invention ) hath lesse occasion to imitate such fables , as meanly illustrate a probable heaven , by the fashion , and dignity of courts ; and make a resemblance of hell , out of the dreams of frighted women ; by which they continue and increase the melancholy mistakes of the people . spencer may stand here as the last of this short file of heroick poets ; men , whose intellectuals were of so great a making , ( though some have thought them lyable to those few censures we have mention'd ) as perhaps they will in worthy memory out-last even makers of laws , and founders of empire , and all but such as must therefore live equally with them , because they have recorded their names ; and consequently with their own hands led them to the temple of fame . and since we have dar'd to remember those exceptions which the curious have against them ; it will not be expected i should forget what is objected against spencer ; whose obsolete language we are constrain'd to mention , though it be grown the most vulgar accusation that is lay'd to his charge . language ( which is the onely creature of man's creation ) hath , like a plant , seasons of flourishing , and decay ; like plants , is remov'd from one soil to another , and by being so transplanted , doth often gather vigour and increase . but as it is false husbandry to graft old branch●s upon young stocks : so we may wonder that our language ( not long before his time created out of a confusion of others , and then beginning to flourish like a new plant ) should ( as helps to its increase ) receive from his hand new grafts of old wither'd words . but this vulgar exception shall onely have the vulgar excuse ; which is , that the unlucky choise of his stanza hath by repetition of rime brought him to the necessity of many exploded words . if we proceed from his language to his argument , we must observe with others , that his noble and most artfull hands deserv'd to be employ'd upon matter of a more naturall , and therefore of a more usefull kind . his allegoricall story ( by many held defective in the connexion ) resembling ( me thinks ) a continuance of extraordinary dreams ; such as excellent poets , and painters , by being over-studious , may have in the beginning of feavers : and those morall visions are just of so much use to humane application , as painted history , when with the cousenage of lights it is represented in scenes , by which we are much lesse inform'd then by actions on the stage . thus , sir , i have ( perhaps ) taken pains to make you think me malicious , in observing how farre the curious have look'd into the errours of others : errours , which the naturall humour of imitation hath made so like in all ( even from homer to spencer ) as the accusations against the first , appear but little more then repetition in every processe against the rest : and comparing the resemblance of errour in persons of one generation to that which is in those of another age , we may find it exceeds not anywhere , notoriously , the ordinary proportion . such limits to the progresse of every thing ( even of worthinesse as well as defect ) doth imitation give : for whilst we imitate others , we can no more excell them , then he that sails by others maps can make a new discovery : and to imitation , nature ( which is the onely visible power and operation of god ) perhaps doth needfully encline us to keep us from excesses . for , though every man be capable of worthinesse and unworthinesse ( as they are defined by opinion ) yet no man is built strong enough to bear the extremities of either , without unloading himself upon others shoulders , even to the wearinesse of many . if courage be worthinesse , yet where it is overgrown into extremes , it becomes as wild and hurtfull as ambition ; and so what was reverenc'd for protection grows to be abhorred for oppression . if learning ( which is not knowledge , but a continued sailing by fantastick and uncertain winds towards it ) be worthinesse , yet it hath bounds in all philosophers ; and nature that measured those bounds , seems not so partiall , as to allow it in any one a much larger extent then in another ; as if in our fleshy building , she considered the furniture and the room , alike , and together : for as the compasse of diadems commonly fits the whole succession of those kings that wear them ; so throughout the whole world , a very few inches may distinguish the circumference of the head● of their subjects : nor need we repine that nature hath not some favourites , to whom she doth dispense this treasure , knowledge , with a prodigious liberality . for as there is n● one that can be said vastly to exce●● all mankind ; so divers that have i● learning transcended all in some one province , have corrupted many wit● that great quantity of false gold ; and the authority of their stronger science hath often serv'd to distract or perver● their weaker disciples . and as the qualities which are termed good , are bounded , so are the bad ; and likewise limited , as well as gotten by imitation ; for amongst those that are extraordinary , eithe● by birth or brain ( for with the usuall pride of poets , i passe by common crowds , as negligently as princes move from throngs that are not thei● own subjects ) we cannot find any one so egregious ( admitting cruelty and avarice for the chiefest evils ; and errours in government or doctrine , to be the greatest errours ) but that divers of former or succeeding times may enter the scales with them , and make the balance even ; though the passion of historians would impose the contrary on our belief ; who in dispraise of evil princes are often as unjust and excessive as the common people : for there was never any monarch so cruel , but he had living subjects ; nor so avaricious , but that his subjects were richer then himself ; nor ever any disease in government so extremely infectious , as to make an universall anarchy ; or any errour in doctrine so strong by the maintainer , but that truth ( though it wrestled with her often and in many places ) hath at some season , and on some ground , made her advantages and successe apparent : therefore we may conclude , that nature , for the safety of mankind , hath as well ( by dulling and stopping our progresse with the constant humour of imitation ) given limits to courage and learning , to wickednesse and to errour , as it hath ordained the shelves before the shore , to restrain the rage and excesses of the sea . but i feel ( sir ) that i am falling into the dangerous fit of a hot writer ; for , instead of performing the promise which begins this preface , and doth oblige me ( after i had given you the judgement of some upon others ) to present my self to your censure ; i am wandring after new thoughts : but i shall ask your pardon , and return to my undertaking . my argument i resolved should consist of christian persons ; for since religion doth generally beget and govern manners , i thought the example of their actions would prevail most upon our own , by being derived from the same doctrine and authority ; as the particular sects educated by philosophers were diligent and pliant to the dictates and fashions of such as deriv'd themselves from the same master ; but lazy and froward to those who conversed in other schools . yet all these sects pretended to the same beauty , virtue ; though each did court her more fondly , when she was dressed at their own homes by the hands of their acquaintance : and so subjects bred under the laws of a prince ( though laws differ not much in morality or priviledge throughout the civil world , being every where made for direction of life , more then for sentences of death ) will rather die near that prince , defending those they have been taught , then live by taking new from another . these were partly the reasons why i chose a story of such persons as professed christian religion ; but i ought to have been most enclined to it , because the principles of our religion conduce more to explicable virtue , to plain demonstrative justice , and even to honour ( if virtue the mother of honour be voluntary and active in the dark , so as she need not laws to compell her , nor look for witnesses to proclaim her ) then any other religion that ever assembled men to divine worship . for that of the iews doth still consist in a sullen separation of themselves from the rest of humane flesh , which is a fantasticall pride of their own cleannesse , and an uncivil disdain of the imagined contagiousnesse of others ; and at this day , their cantonizing in tribes , and shynesse of alliance with neighbours , deserve not the terme of mutuall love , but rather seems a bestiall melancholy of hearding into their own walks . that of the ethnicks , like this of mahomet , consisted in the vain pride of empire , and never enjoyned a jewish separation , but drew all nations together ; yet not as their companions of the same species , but as slaves to a yoke : their sanctity was honour , and their honour onely an impudent courage , or dexterity in destroying . but christian religion hath the innocence of village neighbourhood , and did antiently in its politicks rather promote the interest of mankind then of states ; and rather of all states then of one ; for particular endeavours , onely in behalf of our own homes , are signs of a narrow morall education , not of the vast kindnesse of christian religion , which likewise ordained as well an universall communion of bosomes , as a community of wealth . such is christian religion in the precepts , and was once so in the practise . but i resolved my poem should represent those of a former age , perceiving 't is with the servants of christ , as with other servants under temporall power , who with all cleannesse , and even with officious diligence perform their duty in their masters sight ; but still as he grows longer absent , become more slothfull , unclean , and false . and this , who ever compares the present with the primitive times ▪ may too palpably and with horrour discern . when i considered the actions which i meant to describe , ( those inferring the persons ) i was again perswaded rather to chuse those of a former age then the present : and in a century so farre removed , as might preserve me from their improper examinations who know not the requisites of a poem , nor how much pleasure they lose ( and even the pleasures of heroick poesie are not unprofitable ) who take away the liberty of a poet , and fetter his feet in the shackles of an historian : for why should a poet doubt in story to mend the intrigues of fortune by more delightfull conveyences of probable fiction , because austere historians have enter'd into bond to truth ? an obligation which were in poets , as foolish and unnecessary as is the bondage of false martyrs , who lie in chains for a mistaken opinion : but by this i would imply , that truth narrative , and past , is the idol of historians , ( who worship a dead thing ) and truth operative , and by e●fects continually alive , is the mistresse of poets , who hath not her existence in matter but in reason . i was likewise more willing to derive my theme from elder times , as thinking it no little mark of skilfulnesse to comply with the common infirmity ; for men ( even of the best education ) discover their eyes to be weak , when they look upon the glory of virtue ( which is great actions ) and rather endure it at distance then near ; being more apt to believe , and love the renown of predecessours , then of contemporaries , whose deeds excelling theirs in their own sight , 〈◊〉 to upbraid them , and are not reverenced as examples of virtue , but envyed as the favours of fortune : but to make great actions credible is the principall art of poets ; who , though they avouch the utility of fictions , should not ( by altering and subliming story ) make use of their priviledge to the detriment of the reader : whose incredulity ( when things are not represented in proportion ) doth much allay the relish of his pity , hope , joy , and other passions : for we may descend to compare the deceptions in poesie to those of them that professe ▪ dextery of hand , which resembles conjuring , and to such we come not with the intention of lawyers to examine the evidence of facts , but are content ( if we like the carriage of their feigned motion ) to pay for being well deceived . as in the choise of time , so of place , i have complied with the weaknesse of the generality of men ; who think the best objects of their own countrey so little to the size of those abroad , as if they were shew'd them by the wrong end of a prospective : for man ( continuing the appetites of his first childhood , till he arrive at his second which is more froward ) must be quieted with something that he thinks excellent , which he may call his own ; but when he sees the like in other places ( not staying to compare them ) wrangles at all he hath . this leads us to observe the craftinesse of the comicks , who are onely willing when they describe humour ( and humour is the drunkennesse of a nation which no sleep can cure ) to lay the scene in their own countrey ; as knowing we are ( like the sonne of noah ) so little distasted to behold each others shame , that we delight to see even that of a father : yet when they would set forth greatnesse and excellent virtue ( which is the theam of tragedy ) publickly to the people ; they wisely ( to avoid the quarrels of neighbourly envie ) remove the scene from home . and by their example i travaild too ; and italie ( which was once the stage of the world ) i have made the theatre , where i shew in either sex , some patterns of humane life , that are ( perhaps ) fit to be follow'd . having told you why i took the actions that should be my argument , from men of our own religion , and given you reasons for the choice of the time and place design'd for those actions ; i must next acquaint you with the schools where they were bred ; not meaning the schools where they took their religion , but morality ; for i know religion is universally rather inherited then taught : and the most effectuall schools of morality , are courts and camps : yet towards the first , the people are unquiet through envie ; and towards the other , through fear ; and alwayes jealous of both for injustice , which is the naturall scandall cast upon authority , and great force . they look upon the outward glory or blaze of courts , as wilde-beasts in dark nights stare on their hunters torches ; but though the expences of courts ( whereby they shine ) is that consuming glory in which the people think their liberty is wasted ( for wealth is their liberty and lov'd by them even to jealousie ( being themselves a courser sort of princes , apter to take then to pay ) yet courts ( i mean all abstracts of the multitude ; either by king , or assemblies ) are not the schools where men are bred to oppression , but the temples where some times oppressours take sanctuary ; a safety which our reason must allow them . for the ancient laws of sanctuary ( deriv'd from god ) provid●d chiefly for actions that proceed●d from necessity ; and who can imagine lesse then a necessity of oppressing the people , since they are never willing either to buy their peace or to pay for war ? nor are camps the schools of wicked destroyers , more then the inns of court ( being the nursery of judges ) are the schools of murderers ; for as judges are avengers of private men against private robbers , so are armies the avengers of the publick against publick invaders ( either civill or forreign ) and invaders are robbers , though more in countenance then those of the high-way , because of their number . nor is there other difference between armies , when they move towards sieges , or battell , and judges moving in their circuit ( during the danger of extraordinary malefactours ) with the guards of the county ; but that the latter is a lesse army , and of lesse discipline . if any man can yet doubt of the necessary use of armies , let him study that which was antiently call'd a monster , the multitude ( for wolves are commonly harmelesse when they are met alone , but very uncivill in heards ) and he will not find that all his kindred by adam are so tame , and gentle , as those lovers that were bred in arcadia : or to reform his opinion , let him ask why ( during the utmost age of history ) cities have been at the charge of defensive walls ; and why fortification hath been practis'd so long , till it is grown an art ? i may now believe i have usefully taken from courts and camps the patterns of such as will be fit to be imitated by the most necessary men ; and the most necessary men are those who become principall by prerogative of blood ( which is seldome unassisted with education ) or by greatnesse of mind , which , in exact definition is virtue . the common croud ( of whom we are hopelesse ) we desert ; being rather to be corrected by laws ( where precept is accompany'd with punishment ) then to be taught by poesie ; for few have arriv'd at the skill of orpheus , or at his good fortune , whom we may suppose to have met with extraordinary grecian beasts , when so successfully he reclaim'd them with his harp. nor is it needfull that heroick poesie should be levell'd to the reach of common men ; for if the examples it presents prevaile upon their chiefs , the delight of imitation ( which we hope we have prov'd to be as effectuall to good as to evil ) will rectifie by the rules , which those chiefs establish of their own lives , the lives of all that behold them ; for the example of life , doth as much surpasse the force of precept , as life doth exceed death . in the choice of these objects ( which are as sea-marks to direct the dangerous voyage of life ) i thought fit to follow the rule of coasting mapps , where the shelv's and rocks are describ'd as well the safe channell ; the care being equall how to avoid , as to proceed : and the characters of men ( whose passions are to be eschu'd ) i have deriv'd from the distempers of love , or ambition : for love and ambition are too often the raging feavers of great minds . yet ambition ( if the vulgar acception of the word were corrected ) would signifie no more then an extraordinary lifting of the feet in the rough wayes of honour , over the impediments of fortune ; and hath a warmt'h ( till it be chaf'd into a feaver ) which is necessary for every virtuous breast : for good men are guilty of too little appetite to greatnesse , and it either proceeds from that they call contentednesse ( but contentednesse when examin'd doth mean something of lazynesse as well as moderation ) or from some melancholy precept left of the cloyster ; where they would make life ( for which the world was onely made ) more unpleasant then death ; as if nature , the vicegerent of god ( who in providing delightfull varieties which virtuous greatnesse can best possesse , or assure peaceably to others , implicitly commanded the use of them ) should in the necessaries of life ( life being her chief businesse ) though in her whole reign she never committed one errour , need the councell of fryars ; whose solitude makes them no more fit for such direction , then prisoners long fette●'d are for a race . in saying this , i onely awaken such retir'd men , as evaporate their strength of mind by close and long thinking ; and would every where separate the soul from the body , ere we are dead , by perswading us ( though they were both created and have been long companions together ) that the preferment of the one must meerly consist in deserting the other ; teaching us to court the grave , as if during the whole lease of life we were like moles to live under ground ; or as if long and well dying were the certain means to live in heaven : yet reason ( which , though the most profitable talent god hath given us , some divines would have philosophers to bury in the napkin , and not put it to use ) perswades us , that the painfull activenesse of virtue ( for faith on which some wholly depend seems but a contemplative boast till the effects of it grow exemplary by action ) will more probably acquire everlasting dignities . and surely if these severe masters ( who though obscure in cells , take it ill if their very opinions rule not all , abroad ) did give good men leave to be industrious in getting a share of governing the world , the multitudes ( which are but tenants to a few monarchs ) would endure that subjection which god hath decreed them , with better order , and more ease ; for the world is onely ill govern'd because the wicked take more pains to get authority ▪ then the virtuous ; for the virtuous are often preach'd into retirement ; which is to the publick as unprofitable as their sleep ; and the erroneousnesse of such lazy rest let philosophers judge ; since nature ( of whose body man thinks himself the chiefest member ) hath not anywhere , at any time , been respited from action ( in her , call'd motion ) by which she universally preserves and makes life . thus much of ambition which should have succeeded something i was saying of love . love in the interpretation of the envious , is softnesse ; in the wicked , good men suspect it for lust ; and in the good , some spirituall men have given it the name of charity : and these are but terms to this which seems a more consider'd definition ; that indefinite love is lust ; and lust when it is determin'd to one , is love ; this definition too but intrudes it self on what i was about to say , which is , ( and spoken with sobernesse though like a lay-man ) that love is the most acceptable imposition of nature , the cause and preservation of life , and the very healthfulnesse , of the mind , as well as of the body ; but lust ( our raging feaver ) is more dangerous in cities , then the calenture in ships . now ( sir ) i again ask you pardon , for i have again digress'd ; my immediate businesse being to tell you that the distempers of love and ambition are the onely characters i design'd to expose as objects of terrour : and my purpose was also to assure you , that i never meant to prostitute wickednesse in the images of low and contemptible people , as if i expected the meanest of the multitude for my readers ( since onely the rabble is seen at common executions ) nor intended to raise iniquity to that heighth of horrour , till it might seem the fury of something worse then a beast . in order to the first , i believe the spartans ( who to dete●●● their children from drunkennesse accustom'd their slaves to vomit before them ) did by such fulsome examples rather teach them to disdain the slaves , then to loathe wine ; for men seldome take notice of the vice in abject persons , especially where necessity constrains it . and in observation of the second , i have thought , that those horrid spectacles ( when the latter race of gladiatours made up the excesses of roman feasts ) did more induce the guests to de●est the cruelty of mankind , then increase their courage by beholding such an impudent scorn of life . i have now given you the accomp● of such provisions as i made for this new building ; and you may next please ( having examin'd the substance ) to take a view of the form ; and observe if i have methodically and with discretion dispos'd of the materialls● which with some curiosity i had collected . i cannot discern by any help from reading , or learned men , ( who have been to me the best and briefest indexes of books ) that any nation hath in representment of great actions ( either by heroicks or dramaticks ) digested story into so pleasant and instructive a method as the english by their drama : and by that regular species ( though narratively and not in dialogue ) i have drawn the body of an heroick poem : in which i did not onely observe the symmetry ( proportioning five books to five acts , and canto's to scenes , ( the scenes having their number ever governed by occasion ) but all the shadowings , happy strokes , secret graces , and even the drapery ( which together make the second beauty ) i have ( i hope ) exactly followed : and those compositions of second beauty , i observe in the drama to be the under-walks , interwea●ing , or correspondence of lesser-design in scenes , not the great motion of the main plot , and coherence of the acts . the first act is the generall preparative , by rendring the chiefest characters of persons , and ending with something that looks like an obscure promise of design . the second begins with an introducement of new persons , so finishes all the characters , and ends with some little performance of that design which was promised at the parting of the first act. the third makes a visible correspondence in the under-walks ( or lesser intrigues of persons ; and ends with an ample turn of the main design , and expectation of a new . the fourth ( ever having occasion to be the longest ) gives a notorious turn to all the underwalks , and a countre-turn to that main design which changed in the third . the fifth begins with an intire diversion of the main , and dependent plots ; then makes the generall correspondence of the persons more discernable , and ends with an easie untying of those particular knots , which made a contexture of the whole ; leaving such satisfaction of probabilities with the spectatour , as may perswade him that neither fortune in the fate of the persons , nor the writer in the representment , have been unnaturall or exorbitant . to these meander's of the english stage i have cut out the walks of my poem ; which in this description may seem intricate and tedious ; but will i hope ( when men take pains to visit what they have h●ard described ) appear to them as pleasant as a summer passage on a crooked river , where going about , and turning back , is as delightfull as the delaies of parting lovers . in placing the argument ( as a proem ) before every canto , i have not wholly follow'd the example of the moderns ; but averted it from that purpose to which i found it frequently used : for it hath been intended by others , as the contents of the chapter , or as a bill of fare at a venetian feast ; which is not brought before the meat to raise an expectation , but to satisfie the longing curiosity of the guests . and that which i have called my argument , is onely meant as an assistance to the readers memory , by containing brief hints , such , as if all the arguments were successively read , would make him easily remember the mutuall dependencies of the generall design ; yet each rather mentions every person acting , then their actions : but he is very unskilfull that by narratives before an historicall poem prevents expectation ; for so he comes to have little successe over the reader ( whom the writer should surprize , and as it were keep prisoner for a time ) as he hath on his enemies , who commanding a party out to take them ( and commonly readers are justly enemies to writers ) imparts openly the design ere he begins the action : or he may be said to be as unluckily officious , as he that leads a wooing to a mistresse , one that already hath newly enjoyed her . i shall say a little , why i have chosen my interwoven stanza of ●our , though i am not obliged to excuse the choice ; for numbers in verse must , like distinct kinds of musick , be exposed to the uncertain and different taste of severall ears . yet i may declare that i beleev'd it would be more pleasant to the reader , in a work of length , to give this respite or pause , between every stanza ( having endeavoured that each should contain a period ) then to run him out of breath with continued couplets . nor do's alternate rime by any lowlinesse of cadence make the sound lesse heroick , but rather adapt it to a plain and stately composing of musick ; and the brevity of the stanza renders it lesse subtil to the composer , and more easie to the singer ; which in stylo recitativo , when the story is long , is chiefly requisite . and this was indeed ( if i shall not betray vanity in my confession ) the reason that prevailed most towards my choice of this stanza , and my division of the main work into canto's , every canto including a sufficient accomplishment of some worthy design or action ; for i had so much heat ( which you , sir , may call pride , since pride may be allowed in pegasus , if it be a praise to other horses ) as to presume they might ( like the works of homer ere they were joyned together and made a volume by the athenian king ) be sung at village-feasts ; though not to monarchs after victory , nor to armies before battel . for so ( as an inspiration of glory into the one , and of valour into the other ) did homer's spirit , long after his body's rest , wander in musick about greece . thus you have the model of what i have already built , or shall hereafter joyn to the same frame . if i be accused of innovation , or to have transgressed against the method of the antients ; i shall think my self secure in believing , that a poet who hath wrought with his own instruments at a new design , is no more answerable for disobedience to predecessours , then law-makers are liable to those old laws which themselves have repealed . having described the outward frame , the large rooms within , the lesser conveyances , and now the furniture ; it were orderly to let you examine the matter of which that furniture is made : but though every owner who hath the vanity to shew his ornaments or hangings , must endure the curiosity , and censure of him that beholds them ; yet i shall not give you the trouble of inquiring what is , but tell you of what i designed their substance , which is wit : and wit is the laborious , and the lucky resultances of thought , having towards its excellence ( as we say of the strokes of painting ) as well a happinesse , as care . it is a web consisting of the sub●ilest threads , and like that of the spider● is considerately woven out of our selves ; for a spider may be said to consider , not onely respecting his solemnesse and taci●e posture ( like a grave scout in ambush for his enemy ) but because all things done , are either from consideration o● chance ; and the works of chance ar● accomplishments of an instant , having commonly a dissimilitude ; but he● are the works of time , and have their contextures alike . wit is not onely the luck and labour , but also the dexterity of the thought ; rounding the world like the sun with unimaginable motion ; an● bringing swiftly home to the memo● universall surveyes . it is the soul powder , which when supprest ( as fo●●idden from flying upward ) blows 〈◊〉 the restraint ; and loseth all force in farther ascension towards heaven ( the region of god ) and yet by nature is much lesse able to make any inquisition downward towards hell , the cell of the devil ; but breaks through all about it ( as farre as the utmost it can reach ) removes , uncovers , makes way for light , where darknesse was inclosed , till great bodies are more examinable by being scattered into parcels ; and till all that find its strength ( but most of mankind are strangers to wit , as indians are to powder ) worship it for the effects , as derived from the deity . it is in divines humility , exemplarinesse , and moderation : in states-men , gravity , vigilance , benigne complacency , secrecy , patience , and dispatch . in leaders of armies , valour , painfulnesse , temperance , bounty , dexterity in punishing and rewarding , and a sacred certitude of promise : it is in poets a full comprehension of all recited in all these ; and an ability to bring those comprehensions into action , when they shall so farre forget the true measure of what is of greatest consequence to humanity● ( which are things righteous , pleasant● and usefull ) as to think the delights o● greatnesse equall to that of poesie ; or the chiefs of any profession mo●● necessary to the world then excelle●● poets . lastly , though wit be not the envy of ignorant men , 't is often o● evil statesmen , and of all such imperfect great spirits , as have it in a less● degree then poets : for though no ma● envies the excellence of that which●● no proportion he ever tasted ( as m●● cannot be said to envy the condition 〈◊〉 angels ) yet we may say the devil envi● the supremacy of god , because he w●● in some degree partaker of his glory . that which is not , yet is accounte●wit , i will but slightly remember which seems very incident to impe●●fect youth and sickly age ; young me ( as if they were not quite delivere from child-hood whose first exerci●● is language ) imagine it consists 〈◊〉 the musick of words , and believe they are made wise by refining their speech above the vulgar dialect : which is a mistake almost as great as that of the people , who think oratours ( which is a title that crowns at riper years those that have practised the dexterity of tongue ) the ablest men ; who are indeed so much more unapt for governing , as they are more fit for sedition : and it may be said of them as of the witches of norway , who can sell a storm for a doller , which for ten thousand they cannot allay . from the esteem of speaking they proceed to the admiration of what are commonly called conceits , things that sound like the knacks or toyes of ordinary epigrammatists : and from thence , after more conversation and variety of objects , grow up to some force of fancy ; yet even then like young hawks they stray and fly farre off ; using their liberty as if they would ne're return to the lure ; and often go at check ere they can make a steddy view , and know their game . old men , that have forgot their first child-hood , and are returning to their second , think it lies in agnominations , and in a kind of an alike tinkling of words ; or else in a grave telling of wonderfull things , or in comparing of times without a discover'd partiality ; which they perform so ill by favouring the past , that , as 't is observ'd , if the bodies of men should grow lesse , though but an unmeasurable proportion in seven years ; yet reckoning from the flood , they would not remain in the stature of frogs : so if states and particular persons had impair'd in government , and increas'd in wickednesse , proportionably to what ▪ old men affirm they have done , from their own infancy to their age ; all publick policy had been long since con●usion , and the congregated world would not su●fice now to people a village . the last thing they suppose to be wit , is their bitter morals , when they almost declare themselves enemies to youth and beauty ; by which severity they seem cruel as herod when he surpris'd the sleeping children of bethleem : for youth is so farre from wanting enemies , that it is mortally its own ; so unpractis'd , that it is every where cozen'd more then a stranger among iews ; and hath an infirmity of sight more hurtfull then blindnesse to blind men ; for though it cannot chuse the way , it scorns to be led . and beauty , though many call themselves her friends , hath few but such as are false to her : though the world sets her in a throne , yet all about her ( even her gravest councellours ) are traytours , though not in conspiracy , yet in their distinct designes ; and to make her certain not onely of distresse but ruine , she is ever pursu'd by her most cruel enemy , the great destroyer , time . but i will proceed no farther upon old men , nor in recording mistakes ; lest finding so many more , then there be verities , we might believe we walk in as great obscurity as the egyptians when darknesse was their plague . nor will i presume to call the matter of which the ornaments or substantiall parts of this poem are compos'd , wit ; but onely tell you my endeavour was , in bringing truth ( too often absent ) home to mens bosomes , to lead her through unfrequented and new wayes , and from the most remote shades ; by representing nature though not in an affected , yet in an unusuall dresse . 't is now fit , after i have given you so long a survey of the building , to render you some accompt of the builder ; that you may know by what time , pains , and assistance i have already proceeded , or may hereafter finish my work : and in this i shall take occasion to accuse , and condemne , as papers unworthy of light , all those hasty digestions of thought which were publish'd in my youth ; a sentence not pronounc'd out of melancholy rigour , but from a cheerfull obedience to the just authority of experience : for that grave mistresse of the world , experience ( in whose profitable schoole those before the flood stay'd long , but we like wanton children come thither late , yet too soon are call'd out of it , and fetch'd home by death ) hath taught me , that the engendrings of unripe age become abortive , and deform'd ; and that after obteining more years , those must needs prophecy with ill successe , who make use of their visions in wine ; that when the antient poets were valued as prophets , they were long and painfull in watching the correspondence of causes , ere they presum'd to foretell effects : and that 't is a high presumption to entertein a nation ( who are a poets standing guests , and require monarchicall respect ) with hasty provisions ; as if a poet might imitate the familiar dispatch of faulconers , mount his pegasus , unhood his muse , and with a few flights , boast he hath provided a feast for a prince . such posting upon pegasus i have long since forborn ; and during my journey in this work have mov'd with a flow place ; that i might make my surveyes as one that travelled not to bring home the names , but the proportion and nature of things : and in this i am made wise by two great examples ; for the friends of virgil acknowledge he was many years in doing honour to aeneas ( still contracting at night into a closer force the abundance of his morning strengths ) and statius rather seems to boast then blush , when he confesses he was twice seven years in renowning the war between argos and thebes . next to the usefulnesse of time ( which here implies ripe age ) i beleev'd pains most requisite to this undertaking : for though painfulnesse in poets ( according to the usuall negligence of our nation in examining , and their diligence to censure ) seems alwayes to discover a want of naturall force , and is traduc'd , as if poesie concern'd the world no more then dancing ; whose onely grace is the quicknesse and facility of motion ; and whose perfection is not of such publick consequence , that any man can merit much by attaining it with long labour : yet let them consider , and they will find ( nor can i stay long ere i convince them in the important use of poesie ) the naturall force of a poet more apparent , by but confessing that great forces ask great labour in managing , then by an arrogrant braving the world , when he enters the field with his undisciplin'd first thoughts : for a wise poet , like a wise generall , will not shew his strengths till they are in exact government and order ; which are not the postures of chance , but proceed from vigilance and labour . yet to such painfull poets some upbraid the want of extemporary fury , or rather inspiration ; a dangerous word , which many have of late successfully us'd ; and inspiration is a spirituall fit , deriv'd from the antient ethnick poets , who then , as they were priests , were states-men too , and probably lov'd dominion ; and as their well dissembling of inspiration begot them reverence then , equall to that which was payd to lawes ; so these who now professe the same fury , may perhaps by such authentick example pretend authority over the people ; it being not unreasonable to imagine , they rather imitate the greek poets then the hebrew prophets , since the later were inspir'd for the use of others ; and these , like the former , prophecy for themselves . but though the antient poets are excus'd , as knowing the weak constitution of those deities from whom they took their priesthood ; and the frequent necessity of dissembling for the ease of government ; yet these ( who also from the chief to the meanest are states-men and priests , but have not the luck to be poets ) should not assume such saucy familiarity with a true god . from the time and labour requir'd to my poem , let me proceed to my assistants ; by which i shall not so much attest my own weaknesse , as discover the difficulties and greatness of such a work . for when solomon made use of his neighbours towards his building , he lost no reputation , nor by demanding those aids was thought a lesser prince ; but rather publish'd his wisedome , in rightly understanding the vast extent of his enterprise : who likewise with as much glory made use of fellers of wood , and hewers of stone , as of learned architects : nor have i refrain'd to be oblig'd to men of any science , as well mechanicall as liberall : nor when memory ( from that various and plentifull stock , with which all observers are furnish'd that have had diversity of life ) presented me by chance with any figure , did i lay it a side as uselesse , because at that instant i was not skilfull to manage it artfully ; but i have staid and recorded such objects , till by consulting with right masters i have dispos'd of them without mistake ; it being no more ●hame to get learning at that very time , and from the same text ; when , and by which , we instruct others ; then for a forward scout , discovering the enemy , to save his own life at a passe , where he then teacheas his party to escape . in remembring mine own helps , i have cons●dered those which others in the same necessity have taken ; and find that writers ( contrary to my inclination ) are apter to be beholding to books then to men ; not onely as the first are more in their possession ( being more con●tant companions then dearest friends ) but because they commonly make such use of treasure found in books , as of other treasure belonging to the dead and hidden under ground ; for they dispose of both with great secrecy , defacing the shape or images of the one , as much as of the other ; through fear of having the originall of their stealth , or abundance discovered . and the next cause why writers are more in libraries then in company , is , that books are easily open'd , and learned men are usually shut up by a froward or envious humour of retention ; or else unfold themselves , so as we may reade more of their weaknesse and vanity then wisdome ; imitating the holiday custome in great cities , where the shops of chaundry and slight wares are familiarly open , but those of solid and staple merchandise are proudly lock'd up . nor indeed can it be expected that all great doctours are of so benigne a nature , as to take pains in gaining treasure ( of which knowledge is the greatest ) with intent to inrich others so easily , as if they stood every where with their pockets spread , and ready to be pickt : nor can we reade of any father , who so farre and secretly adopted his sonne to a book of his own writing , as that his son might be thought authour of that written wit , as much as his father was authour of him : nor of any husband that to his darling wife would so far surrender his wisedome , as that in publick , he could endure to let her use his dictates , as if she would have others think her wiser then himself . by this remembrance of that usuall parcimony in owners of wit , towards such as would make use of their plenty ; i lament the fortune of others , and may wish the reader to congratulate mine ; for i have found friends as ready as books , to regulate my conceptions , or make them more correct , easie , and apparent . but though i am become so wise , by knowing my self , as to believe the thoughts of divers transcend the best which i have written ; yet i have admitted from no man any change of my designe , nor very seldome of my sence ; for i resolv'd to have this poem subsist , and continue throughout , with the same complexion and spirit ; though it appear but like a plain family , of a neighbourly alliance , who marry into the same moderate quality and garb , and are fearfull of introducing strangers of greater ranke , lest the shining presence of such , might seem to upbraid , and put all about them out of countenance . and now , sir , that the reader may ( whom writers are fain to court , draw in , and keep with artifice , so shy men grow of books ) believe me worthy of him , i cannot forbear to thank you in publick , for examining , correcting , and allowing this poem in parcels ere it arriv'd at the contexture : by which you have perform'd the just degrees of proceeding with poets ; who , during the gayetie and wantonnesse of the muse , are but as children to philosophers ( though of some giant race ) whose first thoughts ( wild , and roaming farre off ) must be brought home , watch'd , and interrogated , and af●er they are made more regular , be encourag'd and prais'd for doing well , that they may delight in aiming at perfection . by such a method the muse is taught to become master of her own and others strength : and who is he so learn'd ( how proud soever with being cherish'd in the bosome of fame ) that can hope , ( when through the severall wayes of science , he seeks nature in her hidden walks ) to make his journey short , unlesse he call you to be his guide ? and who so guided can suspect his safety , even when he travels through the enemy's countrey ? for such is the vast field of learning , where the learned ( though not numerous enough to be an army ) lie as small parties , maliciously in ambush , to destroy all new men that look into their quarters . and from such , you , and those you lead , are secure ; because you move not by common maps but have painfully made your own prospect ; and travel now like the sunne , not to inform your self , but enlighten the world . and likewise , when by the strict survey and government that hath been had over this po●m , i shall think to govern the reader ( who , though he be noble , may perhaps judge of supreme power like a very commoner , and rather approve authority , when it is in many , then in one ) i must acquaint him , that you had not alone the trouble of establishing and destroying ; but injoy'd your intervalls and ease by two colleagues ; two that are worthy to follow you into the closets of princes ; if the knowledge of men past , ( of whom books are the remaining minds ) or of the present ( of whom conversation is the usefull and lawfull spy ) may make up such greatnesse , as is fit for great courts : or if the raies that proceed from the poetick planet be not a little too strong for the sight of modern monarchs who now are too seldome taught in their youth , like eaglets to fortifie their eyes by often soaring near the sun . and though this be here but my testimony , it is too late for any of you to disclaim it ; for since you have made it valid by giving yours of gondibert under your hands , you must be content to be us'd by me , as princes are by their prefer'd subjects , who in the very act of taking honour , return it to the giver ; as benefits receiv'd by the creature manifest the power , and redound to the glory of the creatour . i am now , sir , ( to your great comfort , that have been thus ill and long diverted ) arriv'd at my last consideration , which is , to satisfie those who may inquire why i have taken so much pains to become an authour ? or why any man stayes so long sweating at the fire of invention , to dresse the food of the mind , when readers have so imperfect stomachs , as they either devour books with over hasty digestion , or grow to loathe them from a surfet ? and why i more especially made my task an heroick poem ? i shall involve the two first questions in one ; as submitting to be concern'd amongst the generality of writers ; whose enemies being many , and now mine , we must joyn forces to oppose them . men are chiefly provok'd to the toil of compiling books , by love of fame , and often by officiousnesse of conscience , but seldome with expectation of riches : for those that spend time in writing to instruct others , may find leasure to inform themselvs , how mean the provisions are which busie and studious minds can make for their own sedentary bodies : and learned men ( to whom the rest of the world are but infants ) have the same foolish affection in nourishing others minds , as pelicans in feeding their young ; which is , at the expence of the very subsistence of life . 't is then apparent they proceed by the instigation of fame or conscience ; and i believe many are perswaded by the first ( of which i am one ) and some are commanded by the second . nor is the desire of fame so vain as divers have rigidly imagin'd ; fame being ( when belonging to the living ) that which is more gravely call'd , a steddy and necessary reputation ; and without it , hereditary power , or acquired greatnesse can never quietly govern the world . 't is of the dead a musicall glory , in which god , the authour of excellent goodnesse , vouchsafes to take a continuall share ; for the remembred virtues of g●eat men are chiefly such of his works ( mentioned by king david ) as perpetually praise him : and the good fame of the dead prevails by example much more then the reputation of the living , because the later is alwayes suspected by our envy , but the other is cheerfully allow'd and religiously admir'd : for admiration ( whose eyes are ever weak ) stands still , and at gaze upon great things acted farre off ; but when they are near , walks slightly away as from familiar objects . fame is to our sonnes a solid inheritance , and not unusefull to remote posterity ; and to our reason , 't is the first , though but a little taste , of eternity . those that write by the command of conscience ( thinking themselves able to instruct others , and consequently oblig'd to it ) grow commonly the most voluminous ; because the pressures of conscience are so incessant , that she is never satisfi'd with doing enough : for such as be newly made the captives of god ( many appearing so to themselves , when they first begin to wear the fetters of conscience ) are like common slaves , when newly taken ; who , terrifi'd with a fancy of the severity of absolute masters , abuse their diligence out of fear , and do ill , rather then appear idle . and this may be the cause why libraries are more then double-lin'd with spirituall books or tracts of morality ; the later being the spirituall counsels of lay-men ; and the newest of such great volumes ( being usually but transcriptions or translations ) differ so much from the antients , as later dayes from those of old , which difference is no more then an alteration of names , by removing the ethnicks to make way for the sa●nts . these are the effects of their labours , who are provok'd to become authours , meerly out of conscience ; and conscience we may again averre to be often so unskilfull and timorous , that it seldome gives a wise and steddy account of god ; but grows jealous of him , as of an adversary , and is after melancholy visions like a fearful scout , after he hath ill survey'd the enemy , who then makes incong●uous , long , and terrible tales . having confess'd that the desire of fame made me a writer ; i must declare , why in my riper age i chose to gain it more especially by an heroicall poem ; and the heroick being by most allow'd to be the most beautifull of poems , i shall not need to decide the quarrels of poets about the degrees of excellence in poesie : but 't is not amisse ere i avow the usefulnesse of the science in generall ( which was the cause of my undertaking ) to remember the value it had from the greatest and most worthy spirits in all ages : for i will not abstain ( though it may give me the reputation but of common reading ) to mention , that pisistratus , ( though a tyrant ) liv'd with the praise and dy'd with the blessing of all greece , for gathering the scatter'd limbs of homer's works into a body ; and that great alexander , by publickly conversing with it , attain'd the universall opinion of wit ; the fame of such inward forces conducing as much to his conquests , as his armies abroad : that the athenian prisoners were thought worthy of life and liberty for singing the tragedies of euripides : that thebes was sav'd from destruction by the victors reverence to the memory of pindar : that the elder scipio ( who govern'd all the civil world ) lay continually in the bosome of e●nius : that the great numanti● and laelius ( no lesse renown'd ) were openly proud when the romans believ'd they assisted terence in his comedies : that augustus ( to whom the mysteries of universall empire were more familiar then domestick dominion to modern kings ) made virgil the partner of his joyes , and would have divided his businesse with horace : and that lucan was the fear and envy of nero . if we approach nearer our own times , we may add the triumphall entry which the papacy gave to petrarch ; and how much tasso is still the glory and delight of italy . but as in this hasty muster of poet● and listing their confederates , i shall by omitting many , deprive them of that pay which is due from fame ; so i may now by the opinion of some divines ( whom notwithstanding i will reverence in all their distinct habits and fashions of the mind ) ●e held partiall and too bold , by adding to the first number ( though i range them upon holy ground and aside ) moses , david , and solomon , for their songs , psalmes , and anthemes : the second being the acknowledg'd favourite of god , whom he had gain'd by excellent praises in sacred poesie . and i fear ( since poesie is the clearest light by which they find the soul who seek it ) that poets have in their fluent kindnesse diverted from the right use , and spent too much of that spirituall talent in the honour of mortall princes : for divine praise ( when in the high perfection , as in poets , and onely in them ) is so much the uttermost and whole of religious worship , that all other parts of devotion serve but to make it up . gondibert lib. . canto . . . praise , is devotion fit for mighty minds ; the diff'ring world's agreeing sacrifice ; where heaven divided faiths united finds : but pray'r in various discord upward flies . . for pray'r the ocean is , where diversly men steer their course , each to a sev'rall coast ; where all our int'rests so discordant be , that half beg winds by which the rest are lost . . by penitence when we our selves for sake , 't is but in wise designe on pileous heaven ; in praise we nobly give what god may take , and are without a beggars blus● forgiven . . it s utmost force , like powder 's , is unknown ; and though weak kings excesse of praise may fear , yet when 't is here , like powder dang'rous grown , heaven's vault receives what would the palace tear . after this contemplation , how acceptable the voyce of poesie hath been to god , we may ( by descending from heaven to earth ) consider how usefull it is to men ; and among men , divines are the chief , because ordain'd to temper the rage of humane power by spirituall menaces , as by sudden and strange threatnings , madnesse is frighted into reason ; and they are ●ent hither as liegers from god , to conserve in stedfast motion the slippery joynts of government ; and to perswade an amity in divided nations : therefore to divines i first addresse my self ; and presume to ask them , why , ever since their dominion was first allow'd , at the great change of religions , ( though ours , more then any , inculcates obedience , as an easie medicine to coole the impatient and raging world into a quiet rest ) mankind hath been more unruly then before ? it being visible that empire decreas'd with the encrease of christianity ; and that one weak prince did antiently su●fice to govern many strong nations : but now one little province is too hard for their own wise king : and a small republick hath seventy years maintein'd thei● revolt to the disquiet of many monarchs . or if divines reply , we cannot expect the good effects of their o●fice , because their spirituall dominion is not allow'd as absolute ; then it may be ask'd them more severely , why 't is not allow'd ? for whereever there hath been great degrees of power ( which hath been often , and long in the church ) it discovers ( though worldly vicissitude be objected as an excuse ) that the mannagers of such power , since they endeavour'd not to enlarge it , believ'd the increase unrighteous ; or were in acting , or contriving that endeavour , either negligent or weak : for power like the hasty vine , climbs up apace to the supporter ; but if not skilfully attended and dr●ss'd , instead of spreading , and bearing fruit , grows high , and naked ; and then ( like empty title ) being soon uselesse to others , becomes neglected , and unable to support it self . but if divines have fail'd in governing princes ( that is , of being intirely believ'd by them ) yet they might obliquely have rul'd them , in ruling the people ; by whom of late , princes have been govern'd ; and they might probably rule the people , because the heads of the church ( where ever christianity is preach'd ) are te●ra●chs of time ; of which they command the fourth division ; for to no lesse the sabbaths , and dayes of saints amount ; and during those dayes of spirituall triumph , pulpits are thrones ; and the people oblig'd to open their ears , and let in the ordinances and commands of preachers ; who likewise are not without some little regency throughout the rest of the year ; for then they may converse with the laity , from whom they have commonly such respect ( and respect soon opens the door to perswasion ) as shew's their congregations not deaf in those holy seasons , when speaking predominates . but notwithstanding these advantages , the pulpit hath little prevail'd ; for the world is in all regions revers'd , or shaken by disobedience ; an engine with which the great angels ( for such were the devils , and had faculties much more sublim'd then men ) believ'd they could disorder heaven . and 't is not want of capacity in the lower auditory that makes doctrine so unsuccessfull ; for the people are not simple , since the gentry ( euen of strongest education ) lack sufficient defence against them , and are hourely surpris'd in ( their common ambushes ) their shops : for on sacred dayes they walke gravely and sadly from temples , as if they had newly bury'd their sinfull fathers ; at night sleep as if they never needed forgivenesse ; and rise with the next sunne , to lye in wait for the noble , and the studious . and though these quiet cousners are amongst the people , esteem'd their steddy men ; yet they honour the courage , and more active parts of such disobedient spirits , as disdaining thus tamely to deceive , attempt bravely to rob the state ; and the state they believe ( though the helme were held by apostles ) would alwayes consist of such arch-robbers , as who ever strips them , but waves the tedious satisfaction which the lazy expect from laws , and comes a shorter way to his own . thus unapt for obedience ( in the condition of beasts whose appetite is liberty , and their liberty a licence of lust ) the people have often been , since a long and notorious power hath continu'd with divines ; whom though with reverence we accuse for mistaken lenity ; yet are we not so cruell to expect they should behave themselves to sinners like fierce phineas , or preach with their swords drawn , to kill all they cannot perswade : but our meaning is , to shew how much their christian meekness hath deceiv'd them in taming this wilde monster , the people ; and a little to rebuke them for neglecting the assistance of poets ; and for upbraiding the ethnicks , because the poets mannag'd their religion ; as if religion could walk more prosperously abroad then when morality ( respectfully , and bare-headed as her usher ) prepares the way : it being no less true that during the dominion of poesie , a willing and peacefull obedience to superiours becalm'd the world ; then that obedience like the marriage yoke , is a restraint more needfull and advantageous then liberty ; and hath the same reward of pleasant quietnesse , which is antiently had , when adam , till his disobedience , enjoy'd paradise . such are the effects of sacred poesie which charm's the people with harmonious precepts ; and whose aid divines should not disdain , since their lord ( the saviour of the world ) vouchsaf'd to deliver his doctrine in parabolicall fictions . those that be of next importance are leaders of armies ; and such i measure not by the suffrages of the people , who give them respect as indians worship the evil spirit , rather for fear of harm , then for affection ; but esteem them as the painfull protectours , and enlargers of empire by whom it actively moves ; and such active motion of empire is as necessary as the motion of the sea where all things would putrifie , and infect one an other , if the element were quiet ; so is it with mens minds on shore , when that element of greatnesse and honour , empire , stands still ; of which the largenesse is likewise as needfull , as the vastnesse of the sea ; for god ordain'd not huge empire as proportionable to the bodies , but to the minds of men ; and the minds of men are most monstrous , and require more space for agitation and the hunting of others , then the bodies of whales : but he that believes men such moderate sheep as that many are peacefully contain'd in a narrow fold , may be better inform'd in america ; where little kings never injoy a harml●sse neighbourhood , unlesse protected defensively amongst themselves , by an emperour that hath wide possessions , and prioritie over them ( as in some few places ) but when restrain'd in narrow dominion , where no body commands and hinders their nature , they quarrell like cocks in a pit ; and the sun in a dayes travell there , ●ees more battles ( but not of consequence , because their kings though many , are little ) then in europe in a year . to leaders of armies , as to very necessary men ( whose o●fice requires the uttermost aids of art , and nature , and rescues the sword of justice , when 't is wrested from supream power by commotion ) i am now address'd ; and must put them in mind ( though not upbraidingly ) how much their mighty predecessours were antiently oblig'd to poets ; whose songs ( recording the praises of conduct and valour ) were esteem'd the chiefest rewards of victory ; and since nature hath made us prone to imitation ( by which we equall the best or the worst ) how much those images of action prevail upon our minds , which are delightfully drawn by poets : for the greatest of the grecian captains have confess'd , that their counsells have been made wise , and their courages warm , by homer : and since praise is a pleasure which god hath invited , and with which he often vouchsaf'd to be pleas'd when it was sent him by his own poet ; why is it not lawfull for virtuous men to be cherish'd , and magnifi'd with hearing their vigilance , valour , and good fortune ( the latter being more the immediate gift of heaven , because the effect of an unknown cause ) commended , and made eternall in poesie ? but perhaps the art of praising armies into great , and instant action , by singing their former deeds ( an art with which the antients made empire so large ) is too subtle for modern leaders ; who as they cannot reach the heighths of poesie , must be content with a narrow space of dominion : and narrow dominion breeds evil , peevish , and vexatious minds , and a nationall self-opinion , like simple jewish arrogance ; and the jews were extraordinary proud in a very little countrey : for men in contracted governments are but a kind of prisoners ; and prisoners by long restraint grow wicked , malicious to all abroad , and foolish esteemers of themselves ; as if they had wrong in not enjoying every thing which they can onely see out of windowes . our last application is to statesmen ; and makers of laws ; who may be reasonably reduc'd to one ; since the second differ no more from the first , then judges ( the copies of law-makers ) differ from their originals : for judges , like all bold interpteters , by often altering the text , make it quite new ; and states-men ( who differ not from law-makers in the act , but in the manner of doing ) make new laws presumptuously without the consent of the people ; but legislators more civilly seem to whistle to the beast , and stroak him into the yoke : and in the yoke of state , the people ( with too much pampering ) grow soon unruly and draw awry ; yet states-men and iudges ( whose businesse is governing , and the thing to be govern'd is the people ) have amongst us ( we being more proud and mistaken then any other famous nation ) look'd gravely upon poetry , and with a negligence that betray'd a northerly ignorance ; as if they believ'd they could perform their work without it . but poets ( who with wise diligence study the people , and have in all ages , by an insensible influence govern'd their manners ) may justly smile when they perceive that divines , leaders of armies , states-men and iudges , think religion , the sword , or ( which is unwritten law , and a secret confederacy of chiefs ) policy , or law ( which is written , but seldome rightly read ) can give , without the help of the muses , a long and quiet satisfaction in government : for religion is to the wicked and faithlesse ( who are many ) a jurisdiction against which they readily rebell : because it rules severely , yet promiseth no worldly recompence for obedience ; obedience being by every humane power invited with assurances of vi●ible advantage . the good ( who are but few ) need not the power of religion to make them better , the power of religion proceeding from her threatnings , which though mean weapons , are fitly us'd , since she hath none but base enemies . we may observe too , that all virtuous men are so taken up with the rewards of heaven , that they live as if out of the world ; and no government receives assistance from any man meerly as he is good ; but as that goodnesse is active in temporall things . the sword is in the hand of iustice no guard to government , but then when iustice hath an army for her own defence ; and armies , if they were not pervertible by faction , yet are to common-wealths like kings physicians to poor patients ; who buy the cure of their disordered bodies at so high a rate , that they may be said to change their sicknesse for famine . policy ( i mean of the living , not of the dead ; the one being the last rules or designs governing the instant ; the other , those laws that began empire ) is as mortall as states-men themselves ; whose incessant labour make that hectick fever of the mind , which insensibly dispatches the body : and when we trace states-men through all the histories of courts , we find their inventions so unnecessary to those that succed at the helm , or so much envy'd as they scarce last in authority till the inventours are buried : and change of designs in states-men ( their designs being the weapons by which states are defended ) grows as destructive to government , as a continuall change of various weapons is to armies ; which must receive with ruine any sudden assault , when want of practise makes unactivenesse . we cannot urge that the ambition of states-men ( who are obnoxious to the people ) doth much disorder government ; because the peoples anger , by a perpetuall coming in of new oppressours is so diverted in considering those whom their eyes but lately left , as they have not time enough to rise for the publick : and evill successours to power are in the troubled stream of state like succeding tides in rivers , where the mud of the former is hidden by the filth of the last . laws , if very antient , grow as doubtfull and difficult as letters on bury'd marble , which onely antiquaries reade ; but if not old , they want that reverence which is therefore paid to the virtues of ancestours , because their crimes come not to our remembrance ; and yet great men must be long dead whose ills are forgotten . if laws be new , they must be made either by very angels , or by men that have some vices ; and those being seen , make their virtues suspected ; for the people no more esteem able men , whose defects they know , ( though but errours incident to humanity ) then an enemy values a strong army having experience of their errours . and new laws are held but the projects of necessitous power , new nets spread to intangle us ; the old being accounted too many , since most are believ'd to be made for forfeitures : and such letting of bloud ( though intended by law-makers for our health ) is to the people alwayes out of season : for those that love life with too much passion ( and money is the life-bloud of the people ) ever fear a consumption . but , be law-makers as able as nature or experience ( which is the best art ) can make them ; yet , though i will not yield the wicked to be wiser then the virtuous , i may say , offences are too hard for the laws , as some beasts are too wylie for their hunters ; and that vice overgrows virtue , as much as weeds grow faster then medicinable herbs : or rather that sinne , like the fruitfull slime of nilus , doth increase into so many various shapes of serpents ( whose walks and retreats are winding and unknown ) that even iustice ( the painfull pursuer of mischief ) is become weary and amaz'd . after these meditations , me thinks government resembles a ship , where though divines , leaders of armies , states-men , and iudges are the trusted pilots ; yet it moves by the means of winds , as uncertain as the breath of opinion ; and is laden with the people ; a freight much looser and more dangerous then any other living stowage ; being as troublosome in fair weather , as horses in a storm . and how can these pilots steddily maintain their course to the land of peace and plenty , since they are often divided at the helm ? for divines ( when they consider great chiefs ) suppose armies to be sent from god for a temporary plague , not for continuall jurisdiction ; and that gods extreme punishments ( of which , armies be the most violent ) are ordained to have no more lastingnesse then the extremes in nature . they think ( when they consider states-men ) policy hath nothing of the dove , and being all serpent , is more dangerous , then the dangers it pretends to prevent : and that out-witting ( by falshood and corruption ) adverse states , or the people ( though the people be often the greater enemy and more perilsome being nearest ) is but giving reputation to sinne , and that to maintain the publick by politick evils , is a base prostitution of religion , and the prostitution of religion is that unpardonable whoredome which so much anger'd the prophets . they think law nothing but the bible forcibly usurp'd by covetous lawyers , and disguis'd in a paraphrase more obscure then the text ; and that 't is onely want of just reverence to religion which doth expose us to the charges and vexations of law . the leaders of armies , accuse divines for unwisely raising the warre of the world by opposite doctrine , and for being more indiscreet in thinking to appease it by perswasion ; forgetting that the dispatchfull ending of warre is blows ; and that the naturall region for disputes , when nations are engag'd ( though by religion ) is the field of battel , not schools and academies ; which they believe by their restlesse controversies lesse civil then camps ; as intestine quarrel is held more barbarous then forreign war . they think states-men to them ( unlesse dignifi'd with military office ) but mean spies that like african foxes ( who attend on lions , ranging before and about , for their valiant prey ) shrink back till the danger be subdu'd , and then with insatiate hunger come in for a share : yet sometimes with the eye of envy ( which inlarges objects like a multiplying-glasse ) they behold these states-men , and think them immense as whales ; the motion of whose vast bodies can in a peacefull calm trouble the ocean till it boil ; after a little hasty wonder , they consider them again with disdain of their low constraints at court ; where they must patiently endure the little follics of such small favourites as wait even near the wisest thrones ; so fantastically weak seem monarchs in the sicknesse of care ( a fever in the head ) when for the humorous pleasure of diversity , they descend from purple beds , and seek their ease upon the ground . these great leaders say also that law moves slowly , as with fetter'd feet , and is too tedious in redresse of wrongs ; whilst in armies , justice seems to ride poste , and overtakes offenders ere the contagion of crimes can infect others : and though in courts and cities great men fence often with her , and with a forcive slight put by her sword ; yet when she retires to camps , she is in a posture not onely to punish the offences of particular greatnesse , but of injurious nations . states-men look on divines as men whose long solitude and meditations on heaven hath made them strangers upon earth : and 't is acquaintance with the world , and knowledge of man that makes abilities of ruling : for though it may be said that a sufficient belief of doctrine would bege● obedience ( which is the uttermost design of governing ) yet since diversity of doctrine doth distract all auditours , and makes them doubtfully dispose their obedience ( even towards spirituall powers , on which many would have the temporall depend ) therefore states-men think themselves more fit to manage empire then divines ; whose usefulnesse consists in perswasion ; and perswasion is the last medicine ( being the most desperate ) which states-men apply to the distemper of the people : for their distemper is madnesse , and madnesse is best cur'd with terrour and force . they think that leaders of armies are to great empire , as great rivers to the continent ; which make an easie accesse of such benefits as the metropolis ( the seat of power ) would else at vast distances with difficulty reach : yet often like proud rivers when they swell , they destroy more by once overflowing their borders at home , then they have in long time acquir'd from abroad : they are to little empire like the sea to low islands ; by nature a defense from forreigners , but by accident , when they rage , a deluge to their own shore . and at all seasons states-men believe them more dangerous to government then themselves : for the popularity of states-men is not so frequent as that of generalls ; or if by rare sufficiency of art it be gain'd , yet the force of crouds in cities , compar'd to the validity of men of arms and discipline , would appear like the great number of sheep to a few wolves , rather a cause of comfort then of terrour . they think that chief ministers of law by unskilfull integrity , or love of popularity ( which shews the mind as meanly born as bred ) so earnestly pursue the protection of the peoples right , that they neglect the publick interest ; and though the peoples right and publick interest be the same , yet usually by the people , the ministers of law mean private-men , and by the other , the state ; and so the state and the people are divided , as we may say a man is divided within himself , when reason and passion ( and passion is folloy ) dispute about consequent actions ; and if we were call'd to assist at such intestine warre , we must side with reason , according to our duty by the law of nature ; and natures law , though not written in stone ( as was the law of religion ) hath taken deep impression in the heart of man , which is harder then marble of mount sinai . chief ministers of law think , divines in government , should like the penall statutes , be choicely and but seldome us'd ; for as those statutes are rigorously inquisitive after veniall faults ( punishing our very manners and weak constitution , as well as insolent appetite ; so divines ( that are made vehement with contemplating the dignity of the offended ( which is god ) more then the frailty of the offender ) govern as if men could be made angels ere they come to heaven . great ministers of law think likewise that leaders of armies are like ill physicians , onely fit for desperate cures , whose blindnesse calls in the assistance of fortune , during the fears and troubles of art : yet the health they give to a distempered state is not more accidentall then the preservation of it is uncertain ; because they often grow vain with successe , and encourage a restor'd state to such hazards , as shew like irregularity of life in other recover'd bodies ; such as the cautions and antient gravity of law disswades : for law ( whose temperate design is safety ) rather prevents by constancy of medicine ( like a continu'd diet ) diseases in the body-politick , then depends after a permitted sicknesse upon the chance of recovery . they think states-men strive to be as much judges of law as themselves , being chief ministers of law , are judges of the people ; and that even good states-men pervert the law more then evil judges : for law was antiently meant a defensive armour , and the people took it as from the magazin of justice , to keep them safe from each others violence : but states-men use it as offensive arms , with which , in forraging to get relief for supreme power , they often wound the publick . thus we have first observ'd the four chief aids of government , ( religion , arms , policy , and law ) defectively apply'd , and then we have found them weak by an emulous warre amongst themselves : it follows next , we should introduce to strengthen those principall aids ( still making the people our direct object ) some collaterall help ; which i will safely presume to consist in poesie . we have observ'd that the people since the latter time of christian religion , are more unquiet then in former ages : so disobedient and fierce , as if they would shake off the antient imputation of being beasts , by shewing their masters they know their own strength : and we shall not erre by supposing that this conjunction of fourfould power hath faild in the effects of authority , by a misapplication ; for it hath rather endeavoured to prevail upon their bodies , then their minds ; forgetting that the martiall art of constraining is the best ; which assaults the weaker part ; and the weakest part of the people is their minds ; for want of that which is the mindes onely strength , education ; but their bodies are strong by continuall labour ; for labour is the education of the body . yet when i mention the misapplication of force , i should have said , they have not onely faild by that , but by a main errour ; because the subject on which they should work is the mind ; and the mind can never be constraind , though it may be gain'd by perswasion : and since perswasion is the principall instrument which one can bring to fashion the brittle and mishapen mettal of the mind ; none are so fit aids to this important works , as poets : whose art is more then any enabled with a voluntary , and cheerfull assistance of nature ; and whose operations are as resistlesse secret , easie , and subtle , as is the influence of planets . i must not forget ( left i be prevented by the vigilance of the reader ) that i have profe●s'd not to represent the beauty of virtue in my poem , with hope to perswade common men ; and i have said that divines have fail'd in discharging their share of government , by depending upon the effects of perswasion ; and that states-men in managing the people rely not upon the perswasion of divines , but upon force . in my despair of reducing the minds of common men , i have not confest any weaknesse of poesie in the generall science ; but rather infer'd the particular strength of the heroick ; which hath a force that over-matches the infancy of such minds as are not enabled by degrees of education ; but there are lesser forces in other kinds of poesie , by which they may train , and prepare their understandings ; and princes , and nobles being reform'd and made angelicall by the heroick , will be predominant lights , which the people cannot chose but use for direction ; as gloworms take in , and keep the sun's ●eams till they shine , and make day to themselves . in saying that divines have vainly hop'd to continue the peace of government by perswasion , i have imply'd such perswasions as are accompany'd with threatnings , and seconded by force ; which are the perswasions of pulpits ; where is presented to the obstinate , hell after death ; and the civill magistrate during life constrains such obedience as the church doth ordain . but the perswasions of poesie in stead of menaces , are harmonious and delightfull in●inuations , and never any constraint ; unlesse the ravishment of reason may be call'd force . and such force , ( contrary to that which divines , commanders , states-men , and lawyer 's use ) begets such obedience as is never weary or griev'd . in declaring that states-men think not the state wholly secure by such manners as are bred from the perswasions of divines , but more willingly make government rely upon military force ; i have neither concluded that poets are unprofi●able , nor that states-men think so ; for the wisdome of poets , would first make the images of virtue so amiable that her beholders should not be able to look off ( rather gently , and delightfully infusing then inculcating precepts ) and then when the mind is conquer'd , like a willing bride , force should so behave it self , as noble husbands use their power : that is , by letting their wives see the dignity and prerogative of our sex ( which is the husbands harmlesse conquest of peace ) continually maintain'd to hinder disobedience , rather then rigourously impose duty : but to such an easie government , neither the people ( which are subjects to kings and states ) nor wives ( which are subject to husbands ) can peacefully yield , unlesse they are first conquer'd by virtue ; and the conquests of virtue be never easie , but where her sorces are commanded by poets . it may be objected that the education of the peoples minds ( from whence virtuous manners are deriv'd ) by the severall kinds of poesie ( of which the dramatick hath been in all ages very successfull ) is opposite to the receiv'd opinion , that the people ought to be continu'd in ignorance ; a maxime sounding like the little subtletie of one that is a states-man onely by birth or beard , and merits not his place by much thinking ; for ignorance is rude , censorious , jealous , obstinate , and proud ; these being exactly the ingredients of which disobedience is made ; and obedience proceeds from ample consideration , of which knowledge consists ; and knowledge will soon put into one scale the weight of oppression , and in the other , the heavie burden which disobedience layes on us in the effects of civill warre : and then even tyranny will seem much lighter , when the hand of supreme power binds up our load , and layes it artfully on us , then disobedience ( the parent of con●usion ) when we all load one another ; in which every one irregularly increases his fellows burden , to lessen his own . others may object that poesie on our stago , or the heroick in musick ( for so the latter was antiently us'd ) is prejudiciall to a state ; as begetting levity , and giving the people too great a diversion by pleasure and mirth . to these ( if they be worthy of satisfaction ) i reply ; that whoever in government endeavours to make the people serious and grave , ( which are attributes that may become the peoples representatives , but not the people ) doth practise a new way to enlarge the state , by making every subject a states-man : and he that means to govern so mournfully ( as it were , without any musick in his dominion ) must lay but light burdens on his subjects ; or else he wants the ordinary wisdome of those , who to their beasts that are much loaden whistle all the day to encourage their travail . for that supreme power which expects a firm obedience in those , who are not us'd to rejoycing , but live sadly , as if they were still preparing for the ●unerall of peace , hath little skill in contriving the lastingnesse of government , which is the principall work of art ; and lesse hath that power consider'd nature ; as if such new austerity did seem to tax , even her , for want of gravity in bringing in the spring so merrily with a musicall variety of birds ; and such sullen power doth forget that battels ( the most solemne and serious businesse of death ) are begun with trumpets and fifes ; and antiently were continu'd with more diversity of musick . and that the grecian laws ( laws being the gravest endeavour of humane councels , for the ease of life ) were long before the dayes of ly●urgus ( to make them more pleasant to memory ) publish'd in verse : and that the wise athenians ( dividing into three parts the publick revenew ) expended one in playes and showes , to divert the people from meeting to consult of their rulers merit , and the defects of government : and that the romans had not so long continu'd their empire , but for the same diver●ions , at a vaster charge . again , it may be objected , that the precepts of christian religion are sufficient towards our regulation , by appointment of manners ; and towards the ease of life , by imposing obedience ; so that the morall assistance of poesie , is but vainly intruded . to this i may answer , that as no man should suspect the sufficiency of religion by its unsuccessfulnesse , so if the unsuccessfulnesse be confess'd , we shall as little disparage religion , by bringing in more aids when t is in action , as a generall dishonours himself by endeavouring with more of his own forces to make sure an attempt that hath a while miscarri'd : for poesie , which ( like contracted essences seems the utmost strength and activity of nature ) is as all good arts , ●ubservient to religion ; all marching under the same banner , though of lesse discipline and esteem . and as poesie is the best expositour of nature ( nature being mysterious to such as use not to consider ) so nature is the best interpreter of god ; and more cannot be said of religion . and when the judges of religion ( which are the chiefs of the church ) neglect the help of moralists in reforming the people ( and poets are of all moralists the most usefull ) they give a sentence against the law of nature : for nature performs all things by correspondent aids and harmony . and 't is injurious not to think poets the most usefull moralists ; for as poesie is adorn'd and sublim'd by musick , which makes it more pleasant and acceptable ; so morality is sweetned and made more amiable by poesie . and the austerity of some divines may be the cause why religion hath not more prevaild upon the manners of men : for great doctours should rather comply with things that please ( as the wise apostle did with ceremonies ) then lose a proselyte . and even honour ( taught by morall philosophers , but more delightfully infus'd by poets ) will appear ( notwithstanding the sad severity of some later divines ) no unsafe guide towards piety ; for it is as wary and nice as conscience , though more cheerfull and courageous . and however honour be more pleasing to flesh and blood , because in this world it find's applause ; yet 't is not so mercinary as piety : for piety ( being of all her expectations inwardly assur'd ) expects a reward in heaven ; to which all earthly payments compar'd , are but shadows , and sand. and it appears that poesie hath for its naturall prevailings over the understandings of men ( sometimes making her conquests with easie plainnesse , like native countrey beauty ) been very successfull in the most grave , and important occasions that the necessities of states or mankinde have produc'd . for it may be said that demosthenes sav'd the athenians by the fable or parable of the doggs and wolves , in answer to king philips proposition ; and that menenius agrippa sav'd the senate , if not rome , by that of the belly and the hands : and that even our saviour was pleas'd ( as the most prevalent way of doctrine ) wholly to use such kind of parables in his converting , or saving of souls ; it being written , without a parable spake he not to them . and had not the learned apostle thought the wisdome of poets worthy his remembrance , and instructive , not onely to heathens , but to christians ; he had not cited epimenides to the cretans , as well as aratus to the athenians . i cannot also be ignorant , that divers ( whose consciencious melancholy amazes and discourages others devotion ) will accuse poets as the admirers of beauty , and inventours , or provokers of that which by way of aspersion they call love . but such , in their first accusation seem to look carelesly and unthankfully upon the wonderfull works of god ; or else through low education , or age , become incompetent judges of what is the chief of his works upon earth . and poets , when they praise beauty , are at least as lawfully thankfull to god , as when they praise seas , woods , rivers , or any other parts that make up a prospect of the world . nor can it be imagin'd but that poets in praising them , praise wholly the maker ; and so in praising beauty : for that woman who believes she is prais'd when her beauty is commended , may as well suppose that poets think she created her self : and he that praises the inward beauty of women , which is their virtue , doth more perform his duty then before : for our envious silence in not approving , and so encouraging what is good , is the cause that vice is more in fashion and countenance then virtue . but when poets praise that which is not beauty , or the mind which is not virtuous , they erre through their mistake or by flattery ; and flattery is a crime so much more prosperous in others who are companions to greatnesse , that it may be held in poets rather kindnesse then design . they who accuse poets as provokers of love , are enemies to nature ; and all affronts to nature are offences to god , as insolencies to all subordinate officers of the crown are rudenesses to the king . love ( in the most obnoxious interpretation ) is nature's preparative to her greatest work , which is the making of life . and since the severest divines of these later times have not been asham'd publickly to command and define the most secret duties , and entertainments of love in the married ; why should not poets civilly endeavour to make a friendship between the guests before they meet , by teaching them to dignifie each other with the utmost of estimation ? and marriage in mankind were as rude and unprepar'd as the hasty elections of other creatures , but for acquaintance and conversation before it : and that must be an acquaintance of minds , not of bodies ; and of the mind , poesie is the most naturall and delightfull interpreter . when neither religion ( which is our art towards god ) nor nature ( which is gods first law to man , though by man least study'd ) nor when reason ( which is nature , and made art by experience ) can by the enemies of poesie be sufficiently urg'd against it ; then some ( whose frowardnesse will not let them quit an evil cause ) plead written authority . and though such authority be a weapon , that even in the warre of religion , distress'd disputers take up , as their last shift ; yet here we would protest against it , but that we find it makes a false defence , and leaves the enemy more open . this authority ( which is but single too ) is from plato ; and him some have maliciously quoted ; as if in his feign'd common-wealth he had banish'd all poets . but plato saies nothing against poets in generall ; and in his particular quarrel ( which is to homer and hesiod ) onely condemnes such errours as we mention'd in the beginning of this preface , when we look'd upon the antients . and those errours consist in their abasing religion , by representing the gods in evill proportion , and their heroes with as unequal characters ; and so brought vices into fashion , by intermixing them with the virtues of great persons . yet even during this divine anger of plato , he concludes not against poesie , but the poems then most in request : for these be the words of his law . if any man ( having ability to imitate what he pleases ) imitate in his poems both good and evil , let him be reverenc'd , as a sacred admirable , and pleasant person ; but be it likewise known , he must have no place in our common-wealth . and yet before his banishment , he allows him , the honour of a diadem , and sweet odours to anoint his head : and afterwards sayes , let us make use of more profitable , though more severe , and lesse pleasant poets , who can imitate that which is for the honour and benefit of the common-wealth . but those who make use of this just indignation of plato to the unjust scandall of poesie , have the common craft of false witnesses , inlarging every circumstance , when it may hurt , and concealing all things that may defend him they oppose . for they will not remember how much the scholar of plato ( who like an absolute monarch over arts , hath almost silenc'd his master throughout the schools of europe ) labours to make poesie universally current , by giving laws to the science : nor will they take notice in what dignity it continu'd whilst the greeks kept their dominion or language ; and how much the romans cherish'd even the publick repetition of verses nor will they vouchsafe to observe ( though iuvenal take care to record it ) how gladly all rome ( during that exercise ) ranne to the voyce of statius . thus having taken measure ( though hastily ) of the extent of those great professions that in government contribute to the necessities , ease , and lawfull pleasures of men ; and finding poesie as usefull now , as the antients found it towards perfection and happinesse ; i will , sir , ( unlesse with these two books you return me a discouragement ) cheerfully proceed : and though a little time would perfect the third , and make it fit for the presse ; i am resolv'd rarather to hazard the inconvenience which expectation breeds ( for divers with no ill satisfaction have had a taste of gondibert ) then endure that violent envy which assaults all writers whilst they live ; though their papers be but fill'd with very negligent and ordinary thoughts : and therefore i delay the publication of any part of the poem , till i can send it you from america , whither i now speedily prepare ; having the folly to hope , that when i am in another world ( though not in the common sense of dying ) i shall find my readers even the poets of the present age as temperate and benigne as we are all to the dead , whose remote excellence cannot hinder our reputation . and now , sir , to end with the allegory which i have so long continu'd , i shall ( after all my busie vanity in shewing and describing my new building ) with great quietnesse ( being almost as weary as your self ) b●ing you to the back-dore , that you may make no review , but in my absence ; and steal hastily from you , as one who is ashamed of all the trouble you have receiv'd from , sir , your most humble , and most affectionate servant , wil . d'avenant . from the louure in paris , january . . the ansvver of mr. hobbs to sr. william d'avenant's preface before gondibert . sir , if to commend your poem , i should onely say ( in generall terms ) that in the choice of your argument , the disposition of the parts , the maintenance of the characters of your persons , the dignity and vigour of your expression you have performed all the parts of various experience , ready memory , clear judgement , swift and well govern'd fancy , though it were enough for the truth , it were too little for the weight and credit of my testimony . for i lie open to two exceptions , one of an incompetent , the other of a corrupted witnesse . incompetent , because i am not a poet ; and corrupted with the honour done me by your preface . the former obliges me to say something ( by the way ) of the nature and differences of poesie . as philosophers have divided the universe ( their subject ) into three regions , celestial , aeriall , and terrestriall ; so the poets ( whose work it is by imitating humane life , in delightfull and measur'd lines , to avert men from vice , and encline them to virtuous and honourable actions ) have lodg'd themselves in the three regions of mankind , court , city , and countrey correspondent in some proportion , to those three regions of the world . for there is in princes and men of conspicuous power ( antiently called heroes ) a lustre and influence upon the rest of men , resembling that of the heavens ; and an insincerenesse , inconstancy , and troublesome humour of those that dwell in populous cities , like the mobility , blustring , and impurity of the air ; and a plainnesse , and ( though dull ) yet a nutritive faculty in rurall people , that endures a comparison with the earth they labour . from hence have proceeded three sorts of poesie ; heroick , scommatick , and pastorall . every one of these is distinguish'd again in the manner of representation , which sometimes is narrative , wherein the poet himself relateth , and sometimes dramatick , as when the persons are every one adorned and brought upon the theatre , to speak and act their own parts . there is therefore neither more nor lesse then six sorts of poesie . for the heroick poem narrative ( such as is yours ) is called an epick poeme ; the heroick poeme drammatick , is tragedy . the scommatick narrative , is satyre ; drammatick is comedy . the pastorall narrative , is called simply pastorall ( antiently bucolick ) the same dramatick , pastorall comedie . the figure therefore of an epick poem , and of a tragedy , ought to be the same , for they differ no more but in that they are pronounced by one , or many persons . which i insert to justifie the figure of yours , consisting of five books divided into songs or cantoes , as five acts divided into scenes has ever been the approved figure of a tragedy . they that take for poesie whatsoever is writ in verse , will think this division imperfect , and call in sonnets , epigrammes , eclogues , and the like pieces ( which are but essayes , and parts of an entire poeme ) and reckon empedocles , and lucretius ( naturall philosophers ) for poets , and the morall precepts of phocylides , theognis , and the quatrains of pybrach , and the history of lucan , and others of that kind amongst poems ; bestowing on such writers for honour the name of poets , rather then of historians or philosophers . but the subject of a poem is the manners of men , not naturall causes ; manners presented , not dictated ; and manners feigned ( as the name of poesie imports ) not found in men . they that give entrance to fictions writ in prose , erre not so much , but they erre . for poesie requireth delightfulnesse , not onely of fiction , but of stile ; in which if prose contend with verse , it is with disadvantage ( as it were ) on foot , against the strength and wings of pegasus . for verse amongst the greeks was appropriated antiently to the service of their gods and was the holy stile ; the stile of the oracles ; the stile of the laws ; and the stile of men that publickly recommended to their gods , the vows and thanks of the people ; which was done in their holy songs called hymns ; and the composers of them were called prophets and priests before the name of poet was known . when afterwards the majesty of that stile was observed , the poets chose it as best becoming their high invention . and for the antiquity of verse it is greater then the antiquity of letters . for it is certain cadmus was the first that ( from phoenicia , a countrey that neighboureth iudea ) brought the use of letters into greece . but the service of the gods , and the laws ( which by measured sounds were easily committed to the memory ) had been long time in use , before the arrivall of cadmus there . there is besides the grace of stile , another cause why the antient poets chose to write in measured language , which is this . their poems were made at first with intention to have them sung , as well epique , as dramatique ( which custome hath been long time laid aside , but began to be revived in part , of late years in italy ) and could not be made commensurable to the voyce or instruments , in prose ; the wayes and motions whereof are so uncertain and undistinguished , ( like the way and motion of a ship in the sea ) as not onely to discompose the best composers , but also to disappoint sometimes the most attentive reader , and put him to hunt counter for the sense . it was therefore necessary for poets in those times , to write in verse . the verse which the greeks , and latines ( considering the nature of their own languages ) found by experience most grave , and for an epique poem most decent , was their hexameter ; a verse limited , not onely in the length of the line , but also in the quantity of the syllables . in stead of which we use the line of ten syllables , recompensing the neglect of their quantity , with the diligence of rime . and this measure is so proper for an heroick poem , as without some losse of gravity and dignity , it was never changed . a longer is not farre from ill prose , and a shorter , is a kind of whisking ( you know ) like the unlacing , rather then the singing of a muse . in an epigramme or a sonnet , a man may vary his measures , and seek glory from a needlesse difficulty , as he that contrived verses into the forms of an organ , a hatchet , an egg , an altar , and a pair of wings ; but in so great and noble a work as is an epick poeme , for a man to obstruct his own way with unprofitable difficulties , is great imprudence . so likewise to chuse a needlesse and difficult correspondence of rime , is but a difficult toy , and forces a man sometimes for the stopping of a chink to say somewhat he did never think ; i cannot therefore but very much approve your stanza , wherein the syllables in every verse are ten , and the rime , alternate . for the choice of your subject you have sufficiently justified your self in your preface . but because i have observed in virgil , that the honour done to aeneas and his companions , has so bright a reflection upon augustus cesar , and other great romanes of that time , as a man may suspect him not constantly possessed with the noble spirit of those his heroes , and believe you are not acquainted with any great man of the race of gondibert . i adde to your justification the purity of your purpose , in having no other motive of your labour , but to adorn virtue , and procure her lovers ; then which there cannot be a worthier design & more becoming noble poesie . in that you make so small account of the example of almost all the approved poets , antient and moderne , who thought fit in the beginning , and sometimes also in the progresse of their poemes , to invoke a muse , or some other deitie , that should dictate to them , or assist them in their writings , they that take not the laws of art , from any reason of their own , but from the fashion of precedent times , will perhaps accuse your singularity . for my part , i neither subscribe to their accusation , nor yet condem●e that heathen custome , otherwise then as necessary to their false religion . for their poets were their divines ; had the name of prophets ; exercised amongst the people a kind of spirituall authority ; would be thought to speak by a divine spirit ; have their works which they writ in verse ( the divine stile ) passe for the word of god , and not of man ; and to be harkened to with reverence . do not our divines ( excepting the stile ) do the same , and by us that are of the same religion cannot justly be reprehended for it ? besides , in the use of the spirituall calling of divines , there is danger sometimes to be feared , from want of skill , such as is reported of unskilfull conjurers , that mistaking the rites and ceremonious points of their art , call up such spirits , as they cannot at their pleasure allay again ; by whom storms are raised , that overthrow buildings , and are the cause of miserable wracks at sea . unskilfull divines do oftentimes the like , for when they call unseasonably for zeal , there appears a spirit of cruelty ; and by the like errour instead of truth they raise discord ; instead of wisdome , fraud ; instead of reformation , tumult ; and controversie instead of religion . whereas in the heathen poets , at least in those whose works have lasted to the time we are in , there are none of those indiscretions to be found , that tended to subversion or disturbance of the common-wealths wherein they lived . but why a christian should think it an ornament to his poem , either to profane the true god , or invoke a false one , i can imagine no cause , but a reasonlesse imitation of custome ; of a foolish custome ; by which a man , enabled to speak wisely from the principles of nature , and his own meditation , loves rather to be thought to speak by inspiration , like a bag-pipe . time and education beget experience ; experience begets memory ; memory begets judgement and fancy ; judgement begets the strength and structure , and fancy begets the ornaments of a poem . the antients therefore fabled not absurdly , in making memory the mother of the muses . for memory is the world ( though not really , yet so as in a looking-glass ) in which the judgement ( the severer sister ) busieth her self in a grave and rigid examination of all the parts of nature , and in registring by letters , their order , causes , uses , differences and resemblances ; whereby the fancy , when any work of art is to be performed , findeth her materials at hand and prepared for use , and needs no more then a swift motion over them , that what she wants , and is there to be had , may not lye too long unespied . so that when she seemeth to fly from one indies to the other , and from heaven to earth , and to penetrate into the hardest matter , and obscurest places , into the future , and into her self , and all this in a point of time ; the voyage is not very great , her self being all she seeks ; and her wonderfull celerity , consisteth not so much in motion , as in copious imagery discreetly ordered , and perfectly registred in the memory ; which most men under the name of philosophy have a glimpse of , and is pretended to by many that grossely mistaking her embrace contention in her place . but so farre forth as the fancy of man has traced the wayes of true philosophy , so farre it hath produced very marvellous effects to the benefit of mankind . all that is beautifull or defensible in building ; or mervellous in engines and instruments of motion ; whatsoever commodity men receive from the observation of the heavens , from the description of the earth , from the account of time , from walking on the seas ; and whatsoever distinguisheth the civility of europe , from the barbarity of the american salvages , is the workmanship of fancy , but guided by the preceps of true philosophy . but where these precepts fail , as they have hitherto failed in the doctrine of morall virtue , there the architect ( fancy ) must take the philosophers part upon her self . he therefore that undertakes an heroick poem ( which is to exhibite a venerable and amiable image of heroick virtue ) must not onely be the poet , to place and connex , but also the philosopher , to furnish and square his matter , that is , to make both body and soul , colour and shadow of his poem out of his own store : which how well you have performed i am now considering . observing how few the persons be you introduce in the beginning , and how in the course of the actions of these ( the number increasing ) after severall confluences , they run all at last into the two principall streams of your poem , gondibert and oswald , me thinks the fable is not much unlike the theatre . for so , from severall and farre distant sources , do the lesser brooks of lombardy , flowing into one another , fall all at last into the two main rivers , the po , and the adice . it hath the same resemblance also with a mans veins , which proceeding from different parts , after the like concourse , insert themselves at last into the two principall veins of the body . but when i considered that also the actions of men , which singly are inconsiderable , after many conjunctures , grow at last either into one great protecting power , or into two destroying factions ; i could not but approve the structure of your poem , which ought to be no other then such as an imitation of humane life requireth . in the streams themselves i find nothing but setled valour , clean honour , calm counsel , learned diversion , and pure love ; save onely a torrent or two of ambition , which ( though a fault ) hath somewhat heroick in it , and therefore must have place in an heroick poem . to shew the reader in what place he shall find every excellent picture of virtue you have drawn , is too long . and to shew him one , is to prejudice the rest ; yet i cannot forbear to point him to the description of love in the person of birtha , in the seventh canto of the second book . there hath nothing been said of that subject neither by the antient nor modern poets comparable to it . poets are painters : i would fain see another painter draw so true , perfect , and naturall a love to the life , and make use of nothing but pure lines , without the help of any the least uncomely shadow , as you have done . but let it be read as a piece by it self , for in the almost equall heighth of the whole , the eminence of parts is lost. there are some that are not pleased with fiction , unlesse it be bold not onely to exceed the work , but also the possibility of nature : they would have impenetrable armours , inchanted castles , invulnerable bodies , iron men , flying horses , and a thousand other such things which are easily feign'd by them that dare . against such i defend you ( without assenting to those that condemne either homer or virgil ) by dissenting onely from those that think the beauty of a poem consisteth in the exorbitancy of the fiction . for as truth is the bound of historicall , so the resemblance of truth is the utmost limit of poeticall liberty . in old time amongst the heathens , such strange fictions and metamorphoses , were not so remote from the articles of their faith , as they are now from ours , and therefore we are not so unpleasant . beyond the actuall works of nature a poet may now go ; but beyond the conceived possibility of nature , never . i can allow a geographer to make in the sea , a fish or a ship , which by the scale of his map would be two or three hundred miles long , and think it done for ornament , because it is done without the precincts of his undertaking ; but when he paints an elephant so , i presently apprehend it as ignorance , and a plain confession of terra incognita . as the description of great men , and great actions is the constant design of a poet ; so the descriptions of worthy circumstances are necessary accessions to a poem , and being well performed , are the jewels and most precious ornaments of poesie . such in virgil , are the funeral games of anchises . the duel of aeneas and turnus , &c. and such in yours , are the hunting . the battel . the city mourning . the funeral ▪ the house of astragon . the library . and the temples . equal to his , or those of homer whom he imitated . there remains now no more to be considered but the expression , in which consisteth the countenance and colour of a beautifull muse ; and is given her by the poet out of his own provision , or is borrowed from others . that which he hath of his own , is nothing but experience and knowledge of nature , and specially humane nature ; and is the true and naturall colour . but that which is taken out of books ( the ordinary boxes of counterfeit complexion ) shews well or ill , as it hath more or lesse resemblance with the naturall ▪ and are not to be used ( without examination ) unadvisedly . for in him that professes the imitation of nature , ( as all poets do ) what greater fault can there be , then to bewray an ignorance of nature in his poem ; especially having a liberty allowed him , if he meet with any thing he cannot master , to leave it out ? that which giveth a poem the true and naturall colour , consisteth in two things , which are , to know well ; that is , to have images of nature in the memory distinct and clear ; and to know much . a sign of the first is perspicuity , property , and decency ; which delight all sorts of men , either by instructing the ignorant , or soothing the learned in their knowledge : a sign of the later is novelty of expression , and pleaseth by excitation of the mind ; for novelty causeth a dmiration ; and admiration , curiosity ; which is a delightfull appetite of knowledge . there be so many words in use at this day in the english tongue , that , though of magnifick sound , yet ( like the windy blisters of a troubled water ) have no sense at all ; and so many others that lose their meaning by being ill coupled , that it is a hard matter to avoid them ; for having been obtruded upon youth in the schools ( by such as make it , i think , their businesse there , as 't is exprest by the best poet ) with terms to charm the weak and pose the wise . gondib . r. cant. . they grow up with them , and gaining reputation with the ignorant , are not easily shaken off . to this palpable darknesse , i may also add the ambitious obscurity of expressing more then is perfectly conceived ; or perfect conception in fewer words then it requires . which expressions , though they have had the honour to be called strong lines , are indeed no better then riddles , and not onely to the reader , but also ( after a little time ) to the writer himself , dark and troublesome . to the property of expression , i referre that clearnesse of memory , by which a poet when he hath once introduced any person whatsoever , speaking in his poem , maintaineth in him , to the end , the same character he gave to him in the beginning . the variation whereof , is a change of pace that argues the poet tired . of the indecencies of an heroick poem , the most remarkable are those that shew disproportion either between the persons and their actions , or between the manners of the poet and the poem . of the first kind , is the uncomelinesse of representing in great persons the inhumane vice of cruelty , or the sordid vices of lust and drunkennesse . to such parts as those , the antient approved poets thought it fit to suborn , not the persons of men , but of monsters and beastly giants , such as polyphemus , cacus , and the centaurs . for it is supposed , a muse , when she is invoked to sing a song of that nature , should maidenly advise the poet to set such persons to sing their own vices upon the stage ; for it is not so unseemly in a tragedy . of the same kind it is to represent scurrility , or any action or language that moveth much laughter . the delight of an epique poem consisteth not in mirth but in admiration . mirth and laughter is proper to comedy and satyre . great persons that have their minds employed on great designs have not leisure enough to laugh , and are pleased with the contemplation of their own power and virtues , so as they need not the infirmities and vices of other men to recommend themselves to their own favour by comparison , as all men do when they laugh . of the second kind , where the disproportion is between the poet , and the persons of his poem , one is in the dialect of the inferiour sort of people which is alwayes different from the language of the court . another is to derive the illustration of any thing , from such metaphors or comparisons as cannot come into mens thoughts , but by mean conversation , and experience of humble or evil arts , which the persons of an epick poem cannot be thought acquainted with . from knowing much , proceedeth the admirable variety and novelty of metaphors and similitudes , which are not possibly to be lighted on in the compasse of a narrow knowledge . and the want whereof compelleth a writer to expressions that are either defac'd by time , or sullied with vulgar or long use . for the phrases of poesie , as the airs of musick , with often hearing become insipide ; the reader having no more sense of their force , then our flesh is sensible of the bones that sustain it . as the sense we have of bodies , consisteth in change and variety of impression , so also do's the sense of language in the variety and changeable use of words . i mean not in the affectation of words newly brought home from travel , but in new ( and withall , significant ) translation to our purposes , of those that be already received , and in farre fetch't ( but withall , apt , instructive , and comely ) sumilitudes . having thus ( i hope ) avoided the first exception , against the incompetency of my judgement : i am but little moved with the second ; which is , of being bribed by the honour you have done me , by attributing in your preface somewhat to my judgement . for i have used your judgement no losse in many things of mine , which coming to light will thereby appear the better . and so you have your bribe again . having thus made way for the admission of my testimony , i give it briefly thus ; i never yet saw poem that had so much shape of art , health of morality , and vigour and beauty of expression , as this of yours . and but for the clamour of the multitude that hide their envy of the present , under a reverence of antiquity , i should say further , that it would last as long as either the aeneid or iliad , but for one disadvantage . and the disadvantage is this : the languages of the greeks and romans ( by their colonies and conquest ) have put off flesh and bloud , and are become immutable , which none of the modern tongues are like to be . i honour antiquity ; but , that which is commonly called old time , is young time . the glory of antiquity is due , not to the dead , but to the aged . and now , whilst i think on 't , give me leave with a short discord to sweeten the harmony of the approching close . i have nothing to object against your poem ; but , dissent onely from something in your preface , sounding to the prejudice of age . 't is commonly said , that old age is a return to child-hood . which me thinks you insist on so long , as if you desired it should be beleeved . that 's the note i mean to shake a little . that saying , meant onely of the weaknesse of body , was wrested to the weaknesse of mind , by froward children , weary of the controlment of their parents , masters , and other admonitours . secondly , the dotage and childishnesse they ascribe to age , is never the effect of time , but sometimes of the excesses of youth , and not a returning to , but a continuall stay with child-hood . for they that wanting the curiosity of furnishing their memories with the rarities of nature in their youth , and passe their time in making provision onely for their ease and sensuall delight , are children still , at what years soever ; as they that coming into a populous city , never go out of their own inne , are strangers still , how long soever they have been there . thirdly , there is no reason for any man to think himself wiser to day then yesterday , which doth not equally convince he shall be wiser to morrow then to day . fourthly , you will be forced to change your opinion hereafter when you are old ; and in the mean time you discredit all i have said before in your commendation , because i am old already . but no more of this . i believe ( sir ) you have seen a curious kind of perspective , where , he that looks through a short hollow pipe , upon a picture conteining diverse figures , sees none of those that are there painted , but some one person made up of their parts , conveighed to the eye by the artificiall cutting of a glasse . i find in my imagination an effect not unlike it from your poem . the virtues you distribute there amongst so many noble persons represent ( in the reading ) the image but of one mans virtue to my fancy , which is your own ; and that so deeply imprinted , as to stay for ever there , and govern all the rest of my thoughts and affections in the way of honouring and serving you , to the utmost of my power , that am sir , your most humble , and obedient servant , thomas hobbs . january . . finis . the visions and prophecies concerning england, scotland, and ireland, of ezekiel grebner, son of obadiah grebner, son of paul grebner, who presented the famous book of prophecies to queen elisabeth. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (thomason e _ ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c thomason e _ estc r this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (thomason tracts ; :e [ ]) the visions and prophecies concerning england, scotland, and ireland, of ezekiel grebner, son of obadiah grebner, son of paul grebner, who presented the famous book of prophecies to queen elisabeth. cowley, abraham, - . [ ], p. printed for henry herringman, and are to be sold at his shop, at the sign of the anchor, in the lower walk in the new-exchange, london : [i.e. ] anonymous. by abraham cowley cf. wing. partly in verse. annotation on thomason copy: "nouemb:"; the in the imprint date has been changed to a . reproduction of the original in the british library. eng grebner, ezekiel -- early works to . prophecies -- early works to . a r (thomason e _ ). civilwar no the visions and prophecies concerning england, scotland, and ireland, of ezekiel grebner, son of obadiah grebner, son of paul grebner, who p cowley, abraham c the rate of defects per , words puts this text in the c category of texts with between and defects per , words. - tcp assigned for keying and markup - apex covantage keyed and coded from proquest page images - emma (leeson) huber sampled and proofread - emma (leeson) huber text and markup reviewed and edited - pfs batch review (qc) and xml conversion the visions and prophecies concerning england , scotland , and ireland , of ezekiel grebner , son of obadiah grebner , son of paul grebner , who presented the famous book of prophecies to queen elisabeth . ezekiel . . for they are impudent children , and stiff-hearted ; i do send thee unto them , and thou shalt say unto them , thus saith the lord god . . and they , whether they will hear , or whether they will forbear ( for they are a rebellious house ) yet shall know that there has been a prophet among them . london , printed for henry herringman , and are to be sold at his shop , at the sign of the anchor , in the lower walk in the new exchange . ● . advertisement concerning the book and author . paul grebner came out of germany in the reign of queen elizabeth , and presented to her a book of prophecies , which she gave to dr. nevill dean of her chapel , and he to trinity college in cambridge , whereof he was master , where it remains still in the library , and has of late years been made very famous by the fulfilling of many of the predictions in it concerning our nation , and mens hopes of the speedy accomplishment of some others concerning the re-establishment and exaltation of the afflicted royal family . this paul grebner maried a wife with a considerable fortune in the north , and had by her a son called obadiah grebner , and two daughters ( who both dyed young ) after which he made a journey into his own country ( leaving his family in england ) and there deceased . his son abeut the middle of king james his time maried too in the north , and had by his wife ( who lost her own life in the child-birth ) this ezechiel grebner , whom hee bred up very carefully in all manner of good literature , being himself a person of great piety and learning , and esteemed to have the gift of prophecie as well as his father , though nothing of that kind was published by him . from these two sprung our son and grandchild of prophets , who was first educated a while at the university of cambridge , and after sent to several academies beyond seas , where he got great reputation for his extraordinary parts and virtues ; at the beginning of the late troubles he returned into england , and engaged with the parliament , not forsaking them , till they ( as he was wont to say ) revolting ? had left their cause and him to shift for themselves among the men whom he had fought against . ater the death of the king , not onely his detestation of the fact , but his indignation to be so abused and deluded , as to have his own innocency made instrumental towards the producing of such wicked ends , drew him to such an open and avowed hatred of them , as occasioned the ruine of his estate , the danger of his life , and the losse twice of his liberty , first under the parliament , and then under the protector , at the time of whose funeral ( as appeareth by the book it self ) this vision happened to him , which that he might write and publish with lesse danger than he had formerly spoken , he made a journey into germany , and had no sooner done the thing he went for , but he died at strasburg last october . he left all his papers with a dutch gentleman called conrart sluys ( who had lived long in england , and spoke our language perfectly well . ) there were of them ( as i understand ) several little treaties in english and latin , a book of verses upon different occasions , some english , some latin , and some dutch ( for it seems he was a great lover and writer of verse , as you will find by his frequent excursions into it in this discourse ) and lastly three books of visions and prophecies concerning the affairs of our three nations ; the first ( which is but as it were a preface to the other ) is that which is here published ; the second contains a discourse with the angel guardian of england , concerning all the late confusions and misfortunes of it ; the third denounces heavy judgements against the three kingdoms , and several places and parties in them , unlesse they prevent them speedily by serious repentance , and that greatest and hardest work of it , restitution . there is there upon this subject , the burden of england , the burden of scotland , the burden of ireland , the burden of london , the burden of the army , the burden of the divines , the burden of the lawyers , and many others , after the manner of prophetical threatnings in the old testament . thus i am told by the gentleman who gave me this first book , and who had read the other two . this was left in his hands accidentally , the other were carried , as we believe , into italy by mr. conrart sluys , and we have used means to recover them from him if it be possible , hoping that they may be blessedly instrumental towards that repentance and conversion of our nations , which is so evidently necessary for the diverting of all those calamities which are there foretold , and which hang already so apparently over our heads , that they may be seen even by human reason , as well as foreseen by divine inspiration . both the book and this preface were written in the time of the late little protector richard . the visions and prophecies concerning england , scotland , and ireland . it was the funeral day of the late man who made himself to be called protectour , and though i bore but little affection , either to the memory of him , or to the trouble and folly of all publick pageantry , yet i was forced by the importunity of my company to go along with them , and be a spectator of that solemnity , the expectation of which had been so great , that it was said to have brought some very curious persons ( and no doubt singular virtuosos ) as far as from the mount in cornwall , and from the orcades . i found there had been much more cost bestowed than either the dead man , or indeed death it self could deserve . there was a mighty train of black assistants , among which too divers princes in the persons of their ambassadors ( being infinitely afflicted for the losse of their brother ) were pleased to attend ; the herse was magnificent , the idol crowned , and ( not to mention all other ceremonies which are practised at royal interrements , and therefore by no means could be omitted here ) the vast multitude of spectators made up , as it uses to do , no small part of the spectacle it self . but yet i know not how , the whole was so managed , that , methoughts , it somewhat represented the life of him for whom it was made ; much noise , much tumult , much expence , much magnificence , much vain-glory ; briefly , a great show , and yet after all this , but an ill sight . at last ( for it seemed long to me , and like his short reign too , very tedious ) the whole scene past by , and i retired back to my chamber , weary , and i think more melancholy than any of the mourners . where i began to reflect upon the whole life of this prodigious man , and sometimes i was filled with horror and detestation of his actions , and sometimes i inclined a little to reverence and admiration of his courage , conduct , and successe ; till by these different motions and agitations of mind rocked , as it were , a sleep , i fell at last into this vision , or if you please to call it but a dream , i shall not take it ill , because the father of poets tells us , even dreams too are from god . but sure it was no dream ; for i was suddenly transported afar off ( whether in the body , or out of the body , like st. paul , i know not ) and found my self upon the top of that famous hill in the island mona , which has the prospect of three great , and not-long-since most happy king doms ; as soon as ever i lookt upon them , the not-long-since strook upon my memory , and called forth the sad representation of all the sins , and all the miseries that had overwhelmed them these twenty years . and i wept bitterly for two or three hours , and when my present stock of moisture was all wasted , i fell a sighing for an hour more , and as soon as i recovered from my passion the use of speech and reason , i broke forth , as i remember ( looking upon england ) into this complaint . i. ah , happy isle , how art thou chang'd and curst , since i was born , and knew thee first ! when peace , which had forsook the world around , ( frighted with noise , and the shrill trumpets found ) thee for a private place of rest , and a secure retirement chose wherein to build her halcyon nest ; no wind durst stir abroad the air to discompose . . when all the riches of the globe beside flow'd in to thee with every tide ; when all that nature did thy soil deny , the grouth was of thy fruitfull ▪ industry , when all the proud and dreadfull sea , and all his tributary streams , a constant tribute paid to thee . when all the liquid world was one extended thames . . when plenty in each village did appear , and bounty was it's steward there ; when gold walkt free about in open view , ere it one conquering parties prisoner grew ; when the religion of our state had face and substance with her voice , ere she by ' er foolish loves of late , like eccho ( once a nymph ) turn'd onely into noise . . when men to men respect and friendship bore , and god with reverence did adore ; when upon earth no kingdom could have shown a happier monarch to us than our own , and yet his subjects by him were ( which is a truth will hardly be receiv'd by any vulgar ear , a secret known to few ) made happi'r ev'n than he. . thou doest a chaos , and confusion now , a babel , and a bedlam grow , and like a frantick person thou doest tear the ornaments and cloaths which thou should'st wear , and cut thy limbs ; and if we see ( just as thy barbarous britons did ) thy body with hypocrisie painted all ore , thou think'st , thy naked shame is hid . . the nations , which envied thee erewhile , now l●ugh ( too little 't is to smile ) they laugh , and would have pitty'd the : ( ●las ! ) but that thy faults all pity do surpasse . art thou the country which didst hate , and mock the french inconstancy ? and have we , have we seen of late lesse change of habits there , than governments in thee ? . unhappy isle ! no ship of thine at sea , was ever tost and torn like thee . thy naked hulk loose on the waves does beat , the rocks and banks around her ruin threat ; what did thy foolish pilots ail , to lay the compasse quite aside ? without a law or rule to sayl , and rather take the winds , then heavens to be their guide ? . yet , mighty god , yet , yet , we humbly crave , this floating isle from shipwrack save ; and though to wash that bloud which does it stain , it well deserves to sink into the main ; yet for the royal martyrs prayer ( the royal martyr p●ays we know ) this guilty , perishing vessel spare ; hear but his soul above , and not his bloud below . i think i should have gone on , but that i was interrupted by a strange and terrible apparition , for there appeared to me ( arising out of the earth , as i conceived ) the figure of a man taller than a gyant , or indeed than the shadow of any gyant in the evening . his body was naked , but that nakednesse adorn'd , or rather deform'd all over , with several figures , after the manner of the antient britons , painted upon it : and i perceived that most of them were the representation of the late battels in our civil warrs , and ( if i be not much mistaken ) it was the battel of nasbey that was drawn upon his breast . his eyes were like burning brasse , and there were three crowns of the same mettal ( as i guest ) and that lookt as red-hot too , upon his head . he held in his right hand a sword that was yet bloody , and neverthelesse the motto of it was pax quaeritur bello , and in his left hand a thick book , upon the back of wich was written in letters of gold , acts , ordinances , protestations , covenants , engagements , declarations , remonstrances , &c. though this suddain , unusual , and dreadful object might have quelled a greater courage than mine , yet so it pleased god ( for there is nothhing bolder than a man in a vision ) that i was not at all daunted , but askt him resolutely and briefly , what art thou ? and he said , i am called the north-west principality , his highnesse , the protector of the common-wealth of england , scotland , and ireland , and the dominions belonging thereunto , for i am that angel to whom the almighty has committed the government of those three kingdoms which thou seest from this place . and i answered and said , if it be so , sir , it seems to me that for almost these● twenty years past your highnesse has been absent from your charge : for not onely if any angel , but if any wise and honest men had since that time been our governour , we should not have wandred thus long in these laborious and endlesse labyrinths of confusion , but either not have entered at all into them , or at least have returned back ere we had absolutely lost our way ; but instead of your highnesse , we have had since such a protector as was his predecessor richard the third to the king his nephew ; for he presently slew the common-wealth , which he pretended to protect , and set up himself in the place of it ; a little lesse guilty indeed in one respect , because the other slew an innocent , and this man did but murder a muderer . such a protector we have had as we would have been glad to have changed for any enemy , and rather received a constant turk , than this every moneths apostate ; such a protector as man is to his flocks , which he sheers , and sells , or devours himself ; and i would fain know , what the wolf , which he protects him from , could do more . such a protector — and as i was proceeding , me-thoughts , his highnesse began to put on a displeased and threatning countenance , as men use to do when their dearest friends happen to be traduced in their company , which gave me the first rise of jealousy against him , for i did not believe that cromwell amongst all his forein correspondences had ever held any with angels . however i was not hardned enough yet to venture a quarrel with him then ; and therefore ( as if i had spoken to the protector himself in white-hall ) i desired him that his highnesse would please to pardon me if i had unwittingly spoken any thing to the disparagement of a person , whose relations to his highnesse i had not the honour to know . at which he told me , that he had no other concernment for his late highnesse , than as he took him to be the greatest man that ever was of the english nation , if not ( said he ) of the whole world , which gives me a just title to the defence of his reputation , since i now account my self , as it were , a naturalized english angel , by having had so long the management of the affairs of that country . and pray country-man ( said he , very kindly and very flateringly ) for i would not have you fall into the general errour of the world , that detests and decryes so extraordinary a virtue , what can be more extraordinary than that a person of mean birth , no fortune , no eminent qualities of body ( which have sometimes ) or of mind ( which have often raised men to the highest dignities ) should have the courage to attempt , and the happinesse to succeed in so improbable a design , as the destruction of one of the most antient , and in all appearance most solidly founded monarchies upon the earth ? that he should have the power or boldnesse to put his prince and master to an open and infamous death ? to banish that numerous , and strongly-allied family ? to do all this under the name and wages of a parliament ; to trample upon them too as he pleased , and spurn them out of dores when he grew weary of them ; to raise up a new and unheard-of monster out of their ashes ; to stifle that in the very infancy , and set up himself above all things that ever were called soveraign in england ; to oppress all his enemies by arms , and all his friends afterwards by artifice ; to serve all parties patiently for a while , and to command them victoriously at last ; to over-run each corner of the three nations , and overcome with equal facility both the riches of the south , and the poverty of the north ; to be feared and courted by all forein princes , and adopted a brother to the gods of the earth ; to call together parliaments with a word of his pen , and scatter them again with the breath of his mouth ; to be humbly and daily petitioned that he would please to be hired at the rate of two millions a year , to be the master of those who had hired him before to be their servant ; to have the estates and lives of three kingdoms as much at his disposal , as was the little inheritance of his father , and to be as noble and liberal in the spending of them ; and lastly ( for there is no end of all the particulars of his glory ) to bequeath all this with one word to his posterity ; to die with peace at home , and triumph abroad ; to be buried among kings , and with more than regal solemnity ; and to leave a name behind him , not to be extinguisht , but with the whole world , which as it is now too little for his praises , so might have been too for his conquests if the short line of his humarie life could have been strecht out to the extent of his immortal designs ? by this speech i began to understand perfectly well what kind of angel his pretended highnesse was , and having fortified my self privately with a short mental prayer , and with the sign of the crosse ( not out of any superstition to the sign , but as a recognition of my baptism in christ ) i grew a little bolder , and replyed in this manner ; i should not venture to oppose what you are pleased to say in commendation of the late great , and ( i confesse ) extraordinary person , but that i remember christ forbids us to give assent to any other doctrine but what himself has taught us , even though it should be delivered by an angel ; and if such you be , sir , it may be you have spoken all this rather to try than to tempt my frailty : for sure i am , that we must renounce or forget all the laws of the new and old testament , and those which are the foundation of both , even the laws of moral and natural honesty , if we approve of the actions of that man whom i suppose you commend by irony . there would be no end to instance in the particulars of all his wickednesse ; but to sum up a part of it briefly ; what can be more extraordinarily wicked , than for a person , such as your self qualify him rightly , to endeavour not onely to exalt himself above , but to trample upon all his equals and betters ? to pretend freedom for all men , and under the help of that petence to make all men his servants ? to take arms against taxes of scarce two hundred thousand pounds a year , and to raise them himself to above two milions ? to quarrel for the losse of three or four eares , and strike off three or four hundred heads ? to fight against an imaginary suspition of i know not what two thousand guards to be fetcht for the king , i know not from whence , and to keep up for himself no lesse than forty thousand ? to pretend the defence of parliaments , and violently to dissolve all even of his own calling , and almost choosing ? to undertake the reformation of religion , to rob it even to the very skin , and then to expose it naked to the rage of all sects and heresies ? to set up counsels of rapine , and courts of murder ? to fight against the king under a commission for him ; to take him forceably out of the hands of those for whom he had conquered him ; to draw him into his net , with protestations and vows of fidelity , and when he had caught him in it , to butcher him , with as little shame , as conscience , or humanity , in the open face of the whole world ? to receive a commission for king and parliament , to murder ( as i said ) the one , and destroy no lesse impudently the other ? to fight against monarchy when he declared for it , and declare against it when he contrived for it in his own person ? to abase perfideously and supplant ingratefully his own general first , and afterwards most of those officers , who with the losse of their honour , and hazard of their souls , had lifted him up to the top of his unreasonable ambitions ? to break his faith with all enemies , and with all friends equally ? and to make no lesse frequent use of the most solemn perjuries than the looser sort of people do of customary oaths ? to usurp three kingdoms without any shadow of the least pretensions , and to govern them as unjustly as he got them ? to set himself up as an idol ( which we know as st. paul sayes , in it self is nothing ) and make the very streets of london , like the valley of hinnon , by burning the bowels of men as a sacrifice to his moloch-ship ? to seek to entail this usurpation upon his posterity , and with it an endlesse war upon the nation ? and lastly , by the severest judgement of almighty god , to dye i ardned , and mad , and unrepentant , with the curses of the present age , and the detestation of all to succeed . though i had much more to say ( for the life of man is so short , that it allows not time enough to speak against a tyrant ) yet because i had a mind to hear how my strange adversary would behave himself upon this subject , and to give even the devil ( as they say ) his right , and fair play in a disputation , i stopt here , and expected ( not without the frailty of a little fear ) that he should have broke into a violent passion in behalf of his favourite ; but he on the contrary very calmly , and with the dove-like innocency of a serpent that was not yet warm'd enough to sting , thus replyed to me . it is not so much out of my affection to that person whom we discourse of ( whose greatnesse is too solid to be shaken by the breath of any oratory ) as for your own sake ( honest country-man ) whom i conceive to err , rather by mistake than out of malice , that i shall endeavour to reform your uncharitable and unjust opinion . and in the first place i must needs put you in mind of a sentence of the most antient of the heathen divines , that you men are acquainted withall , {non-roman} {non-roman} {non-roman} {non-roman} {non-roman} , t is wicked with insulting feet to tread upon the monuments of the dead . and the intention of the reproof there is no lesse proper for this subject ; for it is spoken to a person who was proud and insolent against those dead men to whom he had been humble and obedient whilst they lived . your highnesse may please ( said i ) to add the verse that follows , as no lesse proper for this subject whom god's just doom and their own sins have sent already to their punishment . but i take this to be the rule in the case , that when we fix any infamy upon deceased persons , it should not be done out of hatred to the dead , but out of love and charity to the living , that the curses which onely remain in mens thoughts , and dare not come forth against tyrants ( because they are tyrants ) whilest they are so , may at least be for ever setled and engraven upon their memories , to deterre all others from the like wickednesse , which else in the time of their foolish prosperity , the flattery of their own hearts , and of other mens toungs , would not suffer them to perceive . ambition is so subtil a tempter , and the corruption of humane nature so susceptible of the temptation , that a man can hardly resist it , be he never so much forewarn'd of the evil consequences , much lesse if he find not onely the concurrence of the present , but the approbation too of following ages , which have the liberty to judge more freely . the mischief of tyranny is too great , even in the shortest time that it can continue , it is endlesse and insupportable , if the example be to reign too , and if a lambert must be invited to follow the steps of a cromwell as well by the voice of honour , as by the sight of power and riches . though it may seem to some fantastically , yet was it wisely done of the syracusians , to implead with the forms of their ordinary justice , to condemn , and de●●roy even the statues of all their tyrants ; if it were possible to cut them out of all history , and to extinguish their very names , i am of opinion that it ought to be done ; but since they have left behind them too deep wounds to be ever closed up without a scar , at least let us set such a mark upon their memory , that men of the same wicked inclinations may be no lesse affrighted with their lasting ignominy , than enticed by their momentary glories . and that your highnesse may perceive that i speak not all this out of any private animosity against the person of the late protector , i assure you upon my faith that i bear no more hatred to his name , than i do to that of marius or sylla , who never did me or any friend of mine the least injury ; and with that transported by a holy fury , i fell into this sudden rapture . . curst be the man ( what do i wish ? as though the wretch already were not so ; but curst on let him be ) who thinks it brave and great , his countrey to enslave . who seeks to overpoise alone the balance of a nation ; against the whole but naked state , who in his own light scale makes up with arms the weight . . who of his nation loves to be the first , though at the rate of being worst . who would be rather a great monster , than a well-proportion'd man . the son of earth with hundred hands upon his three-pil'd mountain stands , till thunder strikes him from the sky ; the son of earth again in his earths womb does lie . . what bloud , confusion , ruin , to obtain a short and m●serable reign ? in what oblique , and humble creeping wise does the mischievous serpent rise ? but even his forked toung st●ikes dead , when h'as reard up his wicked head , he murders with his mortal frown , a basilisk he grows , if once he get a crown . . but no guards can oppose assaulting eares , or undermining tears . no more than doors , or close-drawn curtains keep the swarming dreams out when we sleep . that bloudy conscience too of his ( for , oh , a rebell red-coat 't is ) does here his early hell begin , he sees his slaves without , his tyrant feels within . . let , gracious god , let never more thine hand lift up this rod against our land . a tyrant is a rod and serpent too , and brings worse plagues than egypt knew . what rivers stain'd with bloud have been ? what storm and hail-shot have we seen ? what sores deform'd the ulcerous state ? what darknesse to be felt has buried us of late ? . how has it snatcht our flocks and herds away ? and made even of our sons a prey ? what croaking sects and vermine has it sent the restlesse nation to torment ? what greedy troups , what armed power of flies and locusts to devour the land which every where they fill ? nor fly they , lord , away ; no , they devour it still . . come the eleventh plague , rather than this should be ; come sink us rather in the sea . come rather pestilence , and reap us down ; come gods sword rather than our own . let rather roman come again , or saxon , norman , or the dane , in all the bonds we ever bore , we griev'd , we sigh'd , we wept ; we never blusht before . . if by our sins the divine justice be call'd to this last extremity , let some denouncing jonas first be sent , to try if england can repent . methinks at least some prodigy , some dreadfull comet from on high , should terribly forewarn the earth , as of good princes deaths , so of a tyrants birth . here the spirit of verse beginning a little to fail , i stopt , and his highnesse smiling said , i was glad to see you engaged in the enclosures of meeter , for if you had staid in the open plain of declaiming against the word tyrant , i must have had patience for half a dosen hours , till you had tired your self as well as me . but pray , countrey-man , to avoid this sciomachy , or imaginary combat with words , let me know fir●t what you mean by the name of tyrant , for i remember that among your antient authors , not onely all kings , but even jupiter himself ( your juvans pater ) is so termed , and perhaps as it was used formerly in a good sence , so we shall find it upon better consideration to be still a good thing for the benefit and peace of mankind , at least it will appear whether your interpretation of it may be justly applied to the person who is now the subject of our discourse . i call him ( said i ) a tyrant , who either intrudes himself forcibly into the government of his fellow citizens without any legal authority over them , or who having a just title to the government of a people , abuses it to the destruction , or tormenting of them . so that all tyrants are at the same time usurpers , either of the whole or at least of a part of that power which they assume to themselves , and no lesse are they to be accounted rebels , since no man can usurp authority over others , but by rebelling against them who had it before , or at least against those laws which were his superiors ; and in all these sences no history can affoard us a more evident example of tyranny , or more out all possibility of excuse , or palliation , than that of the person whom you are pleased to defend , whether we consid●r his reiterated rebellions against all his superiors , or his usurpation of the supream power to himself , or his tyranny in the exercise of it ; and if lawfull princes have been esteemed tyrants by not containing themselves within the bounds of those laws which have been left them as the sphere of their authority by their fore-fathers , what shall we say of that man , who having by right no power at all in this nation , could not content himself with that which had satisfied the most ambitious of our princes ? nay , not with those vastly extended limits of soverainty , which he ( disdaining all that had been prescribed and observed before ) was pleased ( but of great modesty ) to set to himself ? not abstaining from rebellion and usurpation even against his own laws as well as those of the nation ? hold friend ( said his highnesse , ( pulling me by my arm ) for i see your zeal is transporting you again ) whether the protector were a tyrant in the exorbirant exercise of his power we shall see anon , it is requisite to examine first whether he were so in the usurpation of it . and i say , that not onely he , but no man else ever was , or can be so ; and that for these reasons . first , because all power belongs onely to god , who is the source and fountain of it , as kings are of all honours in their dominions . princes are but his viceroys in the little provinces of this world , and to some he gives their places for a few years , to some for their lives , and to others ( upon ends or deserts best known to himself , or meerly for his undisputable good pleasure ) he bestows as it were leases upon them , and their posterity , for such a date of time as is prefixt in that patent of their destiny , which is not legible to you men below . neither is it more unlawfull for oliver to succeed charls in the kingdom of england , when god so disposes of it , than it had been for him to have succeeded the lord strafford in the lieutenancy of ireland , if he had been appointed to it by the king then reigning . men are in both the cases obliged to obey him whom they see actually invested with the authority by that sovereign from whom he ought to derive it , without disputing or examining the causes , either of the removeal of the one , or the preferment of the other . secondly , because all power is attained either by the election and consent of the people , and that takes away your objection of forcible intrusion ; or else by a conquest of them , and that gives such a legal authority as you mention to be wanting in the usurpation of a tyrant ; so that either this title is right , and then there are no usurpers , or else it is a wrong one , and then there are none else but usurpers , if you examine the original pretences of the princes of the world . thirdly , ( which quitting the dispute in general , is a particular justification of his highnesse ) the government of england was totally broken and dissolved , and extinguisht by the confusions of a civil war , so that his highnesse could not be accused to have possest himself violently of the antient building of the commonwealth , but to have prudently and peaceably built up a new one out of the ruins and ashes of the former ; and he who after a deplorable shipwrack can with extraordinary industry gather together the disperst and broken planks and pieces of it , and with no lesse wonderfull art and f●licity so rejoyn them as to make a new vessel more tight and beautifull than the old one , deserves no doubt to have the command of her ( even as his highnesse had ) by the desire of the sea-men and passengers themselves . and do but consider lastly ( for i omit multitude of weighty things that might be spoken upon this noble argument ) do but consider seriously and impartially with your self , what admirable parts of wit and prudence , what indefatigable diligence and invincible courage must of necessity have concurred in the person of that man , who from so contemptible beginnings ( as i observed before ) and through so many thousand difficulties , was able not onely to make himself the greatest and most absolute monarch of this nation , but to add to it the entire conquest of ireland and scotland ( which the whole force of the world joyned with the roman virtue could never attain to ) and to crown all this with illustrious and heroical undertakings , and successes upon ' all our forein enemies ; do but ( i say again ) consider this , and you will confesse , that his prodigious merits were a better title to imperial dignity , than the bloud of an hundred royal progenitors ; and will rather lament that he lived not to overcome more nations , than envy him the conquest and dominion of these . who ever you are ( said i , my indignation making me somewhat bolder ) your discourse ( methinks ) becomes as little the person of a tutelar angel , as cromwels actions did that of a protector . it is upon these principles that all the great crimes of the world have been committed , and most particularly those which i have had the misfortune to see in my own time , and in my own countrey . if these be to be allowed , we must break up human society , retire into the woods , and equally there stand upon our guards against our brethren mankind , and our rebels the wild beasts . for if there can be no usurpation upon the rights of a whole nation , there can be none most certainly upon those of a private person ; and if the robbers of countreys be gods vicegerents , there is no doubt but the thieves , and banditos , and murderers are his under officers . it is true which you say , that god is the scource and fountain of all power , and it it is no lesse true that he is the creator of serpents as well as angels , nor does his goodnesse fail of its ends even in the malice of his own creatures . what power he suffers the devil to exercise in this world , is too apparent by our daily experience , and by nothing more than the late monsterous iniquities which you dispute for , and patronize in england ; but would you inferre from thence , that the power of the devil is a just and lawful one , and that all men ought , as well as most men do , obey him ? god is the fountain of all powers ; but some flow from the right hand ( as it were ) of his goodnesse , and others from the left hand of his justice ; and the world , like an island between these two rivers , is sometimes refresht and nourished by the one , and sometimes overrun and ruined by the other ; and ( to continue a little farther the allegory ) we are never overwhelmed with the latter , till either by our malice or negligence we have slopt and damm'd up the former . but to come a little closer to your argument , or rather the image of an argument , your similitude ; if cromwell had come to command ireland in the place of the late lord strafford , i should have yielded obedience , not for the equipage , and the strength , and the guards which he brought with him , but for the commission which he should first have showed me from our common soveraign that sent him ; and if he could have done that from god almighty , i would have obeyed him too in england ; but that he was so far from being able to do , that on the contrary , i read nothing but commands , and even publick proclamations from god almighty , not to admit him . your second argument is , that he had the same right for his authority , that is the foundation of all others , even the right of conquest . are we then so unhappy as to be conquered by the person , whom we hired at a daily rate , like a labourer , to conquer others for us ? did we furnish him with arms , onely to draw and try upon our enemies ( as we , it seems , falsely thought them ) and keep them for ever sheath'd in the bowels of his friends ? did we fight for liberty against our prince , that we might become slaves to our servant ? this is such an impudent pretence , as neither he nor any of his flatterers for him had ever the face to mention . though it can hardly be spoken or thought of without passion , yet i shall , if you please , argue it more calmly than the case deserves . the right certainly of conquest can onely be exercised upon those against whom the war is declared , and the victory obtained . so that no whole nation can be said to be conquered but by forein force . in all civil wars men are so far from stating the quarrel against their country , that they do it onely against a person or party which they really believe , or at least pretend to be pernicious to it , neither can there be any just cause for the destruction of a part of the body , but when it is done for the preservation and safety of the whole . 't is our country that raises men in the quarrel , our country that arms , our country that payes them , our country that authorises the undertaking , and by that distinguishes it from rapine and murder ; lastly , 't is our country that directs and commands the army , and is indeed their general . so that to say in civil warrs that the prevailing party conquers their country , is to say , the country conquers it self . and if the general onely of that party be the conquerour , the army by which he is made so , is no lesse conquered than the army which is beaten , and have as little reason to triumph in that victory , by which they lose both their honour and liberty . so that if cromwell conquered any party , it was onely that against which he was sent , and what that was , must appear by his commission . it was ( sayes that ) against a company of evil counsellours , and disaffected persons , who kept the king from a good intelligence and conjunction with his people . it was not then against the people . it is so far from being so , that even of that party which was beaten , the conquest did not belong to cromwell but to the parliament which employed him in their service , or rather indeed to the king and parliament , for whose service ( if there had been any faith in mens vows and protestations ) the warrs were undertaken . merciful god! did the right of this miserable conquest remain then in his majesty , and didst thou suffer him to be des●royed with more barbarity than if he had been conquered even by savages and cannibals ? was it for king and parliament that we fought , and has it fared with them just as with the army which we fought against , the one part being slain , and the other fled ? it appears therefore plainly , that cromwell was not a conquerour , but a thief and robber of the rights of the king and parliament , and an usurper upon those of the people . i do not here de●y conquest to be sometimes ( though it be very rarely ) a true title , but i deny this to be a true conquest . sure i am , that the race of our princes came not in by such a one . one nation may conquer another sometimes justly , and if it be unjusty , yet still it is a true conquest , and they are to answer for the injustice onely to god almighty ( having nothing else in authority above them ) and not as particular rebels to their country , which is , and ought alwaies to be their superior and their lord . if perhaps we find usurpation instead of conquest in the original titles of some royal families abroad ( as no doubt there have been many usurpers before ours , though none in so impudent and execrable a manner ) all i can say for them is , that their title was very weak , till by length of time , and the death of all just●r pretenders , it became to be the true , because it was the onely one . your third defence of his highnesse ( as your highnesse pleases to call him ) enters in most seasonably after his pretence of conquest , for then a man may say any thing . the government was broken ; who broke it ? it was dissolved ; who dissolved it ? it was extinguisht ; who was it but cromwell , who not onely put out the light , but cast away even the very snuff of it ? as if a man should murder a whole family , and then possesse himself of the house , because 't is better that he than that onely rats should live there . jesus god! ( said i , and at that word i perceived my pretended angel to give a start , and trembled , but i took no notice of it , and went on ) this were a wicked pretension even though the whole family were destroyed , but the heirs ( blessed be god ) are yet surviveing , and likely to outlive all heirs of their dispossessors , besides their infamy . rode caper vitem , &c. there will be yet wine enough left for the sacrifice of these wild beasts that have made so much spoil in the vine yard . but did cromwell think , like nero , to set the city on fire , onely that he might have the honour of being founder of a new and more beautiful one ? he could not have such a shadow of virtue in his wickednesse ; he meant onely to rob more securely and more richly in midst of the combustion ; he little thought then that he should ever have been able to make himself . master of the palace , as well as plunder the goods of the commonwealth . he was glad to see the publick vessel ( the soveraign of the seas ) in as desperate a condition as his own little canou , and thought onely with some scattered planks of that great shipwrack to make a better fisherboat for himself . but when he saw that by the drowning of the master ( whom he himself treacherously knockt on the head as he was swimming for his life ) by the flight and dispersion of others , and cowardly patience of the remaining company , that all was abandoned to his pleasure , with the old hulk and new mis-shapen and disagreeing peeces of his own , he made up with much adoe that piratical vessel which we have seen him command , and which how tight indeed it was , may best be judged by it's perpetual leaking . first then ( much more wicked than those foolish daughters in the fable , who cut their old father into pieces , in hope by charms and witchcraft to make him young and lusty again ) this man endeavoured to destroy the building , before he could imagine in what manner , with what materials , by what workmen , or what architect it was to be rebuilt . secondly , if he had dream't himself to be able to revive that body which he had killed , yet it had been but the insupportable insolence of an ignorant mountebanck ; and thirdly ( which concerns us nearest ) that very new thing which he made out of the ruines of the old , is no more like the original , either for beauty , use , or duration , than an artificial plant raised by the fire of a chymist is comparable to the true and natural one which he first burnt , that out of the ashes of it he might produce an imperfect similitude of his own making . your last argument is such ( when reduced to syllogism ) that the major proposition of it would make strange work in the world , if it were received for truth ; to wit , that he who has the best parts in a nation , has the right of being king over it . we had enough to do here of old with the contention between two branches of the same family , what would become of us when every man in england should lay his claim to the government ? and truly if cromwell should have commenced his plea when he seems to have begun his ambition , there were few persons besides that might not at the same time have put in theirs to . but his deserts i suppose you will date from the same term that i do his great demerits , that is , from the beginning of our late calamities , ( for as for his private faults before , i can onely wish ( and that with as much charity to him as to the publick ) that he had continued in them till his death , rather than changed them for those of his latter dayes ) and therefore we must begin the consideration of his greatnesse from the unlucky aera of our own misfortunes , which puts me in mind of what was said lesse truly of pompey the great , nostra miseria magnus es . but because the general ground of your argumentation consists in this , that all men who are the effecters of extraordinary mutations in the world , must needs have extraordinary forces of nature by which they are enabled to turn about , as they please , so great a wheel ; i shall speak first a few words upon this universal proposition , which seems so reasonable , and is so popular , before i descend to the particular examination of the eminences of that person which is in question . i have often observed ( with all submission and resignation of spirit to the inscrutable mysteries of eternal providence ) that when the fulnesse and maturity of time is come that produces the great confusions and changes in the world , it usually pleases god to make it appear by the manner of them , that they are not the effects of humane sorce or policy , but of the divine justice and predestination , and though we see a man , like that which we call jack of the clo●khonse , striking , as it were , the hour of that fulnesse of time , yet our reason must needs be convinced , that his hand is moved by some secret , and , to us who stand without , invisible direction . and the stream of the current is then so violent , that the strongest men in the world cannot draw up against it , and none are so weak , but they may sail down with it . these are the spring-tides of publick affairs which we see often happen , but seek in vain to discover any certain causes , — omnia fluminis ritu feruntur , nunc medio alveo cum pace delabentis hetruscum in mare , nunc lapides adesos stirpesque raptas , & pecus & domos volventis una , non sine montium clamore , vicinaeque silvae ; cumfera diluvies quietos irritat amnes , — and one man then , by malitiously opening all the sluces that he can come at , can never be the sole author of all this ( though he may be as guilty as if really he were , by intending and imagining to be so ) but it is god that breaks up the flood-gates of so general a deluge , and all the art then and industry of mankind is not sufficient to raise up dikes and ramparts against it . in such a time it was as this , that not all the wisdom and power of the roman senate , nor the wit and eloquence of cicero , nor the courage and virtue of brutus was able to defend their countrey or themselves against the unexperienced rashnesse of a beardlesse boy , and the loose rage of a voluptuous mad-man . the valour and prudent counsels on the one side are made fruitlesse , and the errors and cowardize on the other harmlesse , by unexpected accidents . the one general saves his life , and gains the whole world , by a very dream ; and the other loses both at once by a little mistake of the shortnesse of his sight . and though this be not alwayes so , for we see that in the translation of the great monarchies from one to another , it pleased god to make choise of the most eminent men in nature , as cyrus , alexander , scipio and his contemporaries , for his chief instruments and actors in so admirable a work ( the end of this being not onely to destroy or punish one nation , which may be done by the worst of mankind , but to exalt and blesse another , which is onely to be effected by great and virtuous persons ) yet when god onely intends the temporary chastisement of a people , he does not raise up his servant cyrus ( as he himself is pleased to call him ) or an alexander ( who had as many virtues to do good , as vices to do harm ) but he makes the massanell●s , and the johns of leyden the instruments of his vengeance , that the power of the almighty might bee more evident by the weaknesse of the means which he chooses to demonstrate it . hee did not assemble the serpents and the monsters of afrique to correct the pride of the egyptians , but called for his armies of locusts out of aethiopia , and formed new ones of vermine out of the very dust ; and because you see a whole countrey destroyed by these , will you argue from thence that they must needs have had both the craft of foxes , and the courage of lions ? it is easie to apply this general observation to the particular case of our troubles in england , and that they seem onely to be meant for a temporary chastisement of our sins , and not for a total abolishment of the old , and introduction of a new government , appears probable to me from these considerations , as farre as we may be bold to make a judgement of the will of god in future events . first , because he has suffered nothing to settle or take root in the place of that which hath been so unwisely and unjustly removed , that none of these untempered mortars can hold out against the next blast of wind , nor any stone stick to a stone , till that which these foolish builders have refused be made again the head of the corner . for when the indisposed and long tormented commonwealth has wearied and spent it self almost to nothing with the chargeable , various , and dangerous experiments of several mountebanks , it is to be supposed it will have the wit at last to send for a true physician , especially when it sees ( which is the second consideration ) most evidently ( as it now begins to do , and will do every day more and more , and might have done perfectly long since ) that no usurpation ( under what name or pretext soever ) can be kept up without open force , nor force without the continuance of those oppressions upon the people , which will at last tire out their patience , though it be great even to stupidity . they cannot be so dull ( when poverty and hunger begins to whet their understanding ) as not to find out this no extraordinary mystery , that 't is madnesse in a nation to pay three millions a year for the maintaining of their servitude under tyrants , when they might live free for nothing under their princes . this , i say , will not alwayes ly hid even to the slowest capacities , and the next truth they will discover afterwards , is , that a whole people can never have the will without having at the same time the power to redeem themselves . thirdly , it does not look ( methinks ) as if god had forsaken the family of that man , from whom he has raised up five children , of as eminent virtue , and all other commendable qualities , as ever lived perhaps ( for so many together , and so young ) in any other family in the whole world . especially if we add hereto this consideration , that by protecting and preserving some of them already through as great dangers as ever were past with safety , either by prince or private person , he has given them already ( as we may reasonably hope it to be meant ) a promise and ●arnest of his future favours . and lastly ( to return closely to the discourse from which i have a little digrest ) because i see nothing of those excellent parts of nature , and mixture of merit with their vices in the late disturbers of our peace and happinesse , that uses to be found in the persons of those who are born for the erection of new empires . and i confesse i find nothing of that kind , no not any shadow ( taking away the false light of some prosperity ) in the man whom you extol for the first example of it . and certainly all virtues being rightly devided into moral and intellectual , i know not how we can better judge of the former than by mens actions , or of the latter than by their writings or speeches . as for these latter ( which are least in merit , or rather which are onely the instruments of mischief where the other are wanting ) i think you can hardly pick out the name of a man who ever was called great , besides him we are now speaking of , who never left the memory behind him of one wife or witty apothegm even amongst his domestique servants or greatest flatterers . that little in print which remains upon a sad record for him , is such , as a satyre against him would not have made him say , for fear of transgressing too much the rules of probability . i know not what you can produce for the justification of his parts in this kind , but his having been able to deceive so many particular persons , and so many whole parties ; which if you please to take notice of for the advantage of his intellectuals , i desire you to allow me the liberty to do so too , when i am to speak of his morals . the truth of the thing is this , that if craft be wisdom , and dissimulation wit , ( assisted both and improved with hypocrisies and perjuries ) i must not deny him to have been singular in both ; but so grosse was the manner in which he made use of them , that as wise-men ought not to have believed him at first , so no man was fool enough to believe him at last ; neither did any man seem to do it , but those who thought they gained as much by that dissembling , as he did by his . his very actings of godlinesse grew at last as ridiculous , as if a player , by putting on a gown , should think he represented excellently a woman , though his beard at the same time were seen by all the spectators . if you ask me why they did not hisse , and explode him off of the stage , i can onely answer , that they durst not do so , because the actors and the door-keepers were too strong for the company . i must confesse that by these arts ( how grosly soever managed , as by hypocritical praying , and silly preaching , by unmanly tears and whinings , by falshoods and perjuries even diabolical ) he had at first the good fortune ( as men call it , that is the ill fortune ) to attain his ends ; but it was because his ends were so unreasonable , that no human reason could foresee them ; which made them who had to do with him believe that he was rather a well meaning and deluded bigot , than a crafty and malicious impost●r , that these arts were helpt by an indesatigable industry ( as you term it ) i am so far from doubting , that i intended to object that diligence as the worst of his crimes . it makes me almost mad when i hear a man commended for his diligence in wickednesse . if i were his son i should wish to god he had been a more lazie person , and that we might have found him sleeping at the hours when other men are ordinarily waking , rather than waking for those ends of his when other men were ordinarily asleep ; how diligent the wicked are the scripture often tells us ; their feet run to evil , and they make haste to shed innocent bloud , isa. . . he travels with iniquity , psal. . . he deviseth mischief upon his bed , psal. . . they search out iniquity , they accomplish a diligent search , psal. . . and in a multitude of other places . and would it not seem ridiculous to praise a wolf for his watchfulnesse , and for his indefatigable industry in ranging all night about the countrey , whilest the sheep , and perhaps the shepherd , and perhaps thevery dogs too are all asleep ? the charereux wants the warning of a bell to call him to the duties of his cell ; there needs no noise at all t' awaken sin , th' adulterer and the thief his larum has within . and if the diligence of wicked persons be so much to be blamed , as that it is onely an emphasis and exaggetation of their wickednesse , i see not how their courage can avoid the same censure . if the undertaking bold , and vast , and unreasonable designs can deserve that honorable name , i am sure faux and his fellow gun-powder fiends will have cause to pretend , though not an equal , yet at least the next place of honour , neither can i doubt but if they too had succeeded , they would have found their applauders and admirers . it was bold unquestionably for a man in defiance of all human and divine laws ( and with so little probability of a long impunity ) so publiquely and so outragiously to murder his master ; it was bold with so much insolence and affront to expell and disperse all the chief partners of his guilt , and creators of his power ; it was bold to violate so openly and so scornfully all acts and constitutions of a nation , and afterwards even of his own making ; it was bold to assume the authority of calling , and bolder yet of breaking so many parliaments ; it was bold to trample upon the patience of his own , and provoke that of all neighbouring countreys ; it was bold , i say , above all boldnesses , to usurp this tyranny to himself , and impudent above all impudences to endeavour to transmit it to his posterity . but all this boldnesse is so far from being a sign of manly courage , ( which dares not transgresse the rules of any other virtue ) that it is onely a demonstration of brutish madnesse or diabolical possession . in both which last cases there uses frequent examples to appear of such extraordinary force as may justly seem more wonderfull and astonishing than the actions of cromwell , neither is it stranger to believe that a whole nation should not be able to govern him and a mad army , than that five or six men should not be strong enough to bind a distracted girl . there is no man ever succeeds in one wickednesse but it gives him the boldnesse to attempt a greater ; 't was boldly done of n●ro to kill his mother , and all the chief nobility of the empire ; 't was boldly done to set the metropolis of the whole world on fire , and undauntedly play upon his harp wnilest he saw it burning ; i could reckon up five hundred boldnesses of that great person ( for why should not he too be called so ? ) who wanted when he was to die that courage which could hardly have failed any woman in the like necessity . it would look ( i must confesse ) like envy or too much partiality if i should say that personal kind of courage had been deficient in the man we speak of ; i am confident it was not , and yet i may venture i think to asfirm , that no man ever bore the honour of so many victories , at the rate of fewer wounds or dangers of his own body , and though his valour might perhaps have given him a ju●t pretension to one of the first charges in an army , it could not certainly be a sufficient ground for a title to the command of three nations . what then shall we say ? that he did all this by witchcraft ? he did so indeed in a great measure by a sin that is called like it in the scriptures . but truely and unpassionately reflecting upon the advantages of his person which might be thought to have produced those of his fortune , i can espy no other but extraordinary diligence and infinite dissimulation ; and believe he was exalted above his nation partly by his own faults , but chiefly for ours . we have brought him thus briefly ( not through all his labyrinths ) to the supreme uusurpt authority , and because you say it was great pitie he did not live to command more kingdoms , be pleased to let me represent to you in a few words , how well i conceive he governed these . and we will divide the consideration into that of his forein and domestique actions . the first of his forein was a peace with our brethren of holland ( who were the first of our neighbours that god chastised for having had so great a hand in the encouraging and abetting our troubles at home ) who would not imagine at first glympse that this had been the most virtuous and laudable deed that his whole life could make any parade of ? but no man can look upon all the circumstances without perceiving , that it was purely the sale and sacrifizing of the greatest advantages that this countrey could ever hope , and was ready to reap , from a forein war , to the private interests of his covetousnesse and ambition , and the security of his new and unsetled usurpation . no sooner is that danger past , but this beatus pacificus is kindling a fire in the northern world , and carrying a war two thousand miles off westwards . two millions a year ( besides all the vales of his protectorship ) is as little capable to suffice now either his avarice or prodigality , as the two hundred pounds were that he was born to . he must have his prey of the whole indies both by sea and land , this great aligator . to satisfie our anti-solomon ( who ●as made silver almost as rare as gold , and gold as precious stones in his new jerusalem ) we must go , ten thousand of his slaves , to fetch him riches from his fantastical ophir . and because his flatterers brag of him as the most fortunate prince ( the faustus as well as sylla of our nation , whom god never forsook in any of his undertakings ) i desire them to consider , how since the english name was ever heard of , it never received so great and so infamous a blow as under the imprudent conduct of this unlucky faustus ; and herein let me admire the justice of god in this circumstance , that they who had enslaved their country ( though a great army , which i wish may be observed by ours with trembling ) should bee so shamefully defeated by the hands of forty slaves . it was very ridiculous to see how prettily they endeavoured to hide this ignominy under the great name of the conquest of jamaica , as if a defeated army should have the impudence to brag afterwards of the victory , because though they had fled out of the field of battel , yet they quartered that night in a village of the enemies . the war with spain was a necessary consequence of this folly , and how much we have gotten by it , let the custom-house and exchange inform you ; and if he please to boast of the taking a part of the silver-fleet ( which indeed no body else but he , who was the sole gainer , has cause to do ) at least let him give leave to the rest of the nation ( which is the onely loser ) to complain of the losse of twelve hundred of her ships . but because it may here perhaps be answered , that his successes nearer home have extinguisht the disgrace of so remote miscariages , and that dunkirk ought more to be remembred for his glory , than st. domingo for his disadvantage ; i must confesse , as to the honour of the english courage , that they were not wanting upon that occasion ( excepting onely the fault of serving at least indirectly against their master ) to the upholding of the renown of their warlike ancestors . but for his particular share of it , who sat still at home , and exposed them so frankly abroad , i can onely say , that for lesse money than he in the short time of his reign exacted from his fellow subjects , some of our former princes ( with the daily hazard of their own persons ) have added to the dominion of england not onely one town , but even a greater kingdom than it self . and this beeing all considerable as concerning his enterprises abroad , let us examine in the next place , how much wee owe him for his justice and good government at home . and first he found the common-wealth ( as they then called it ) in a ready stock of about m pounds , he left the commonwealth ( as he had the impudent raillery still to call it ) some two millions and an half in debt . he found our trade very much decayd indeed , in comparison of the golden times of our late princes ; he left it as much again more decayd than he found it ; and yet not onely no prince in england , but no tyrant in the world ever sought out more base or infamous means to raise moneys . i shall onely instance in one that he put in practice , and another that he attempted , but was frighted from the execution ( even he ) by the infamy of it . that which he put in practice was decimation ; which was the most impudent breach of all publick faith that the whole nation had given , and all private capitulations which himself had made , as the nations general and servant , that can be found out ( i believe ) in all history from any of the most barbarous generals of the most barbarous people . which because it has been most excellently and most largely layd open by a whole book written upon that subject , i shall onely desire you here to remember the thing in general , and to be pleased to look upon that author when you would recollect all the particulars and circumstances of the iniquity . the other design of raising a present sum of money , which he violently persued , but durst not put in execution , was by the calling in and establishment of the jews at london ; from which he was rebuted by the universal outcry of the divines , and even of the citizens too , who took it ill that a considerable number at least amongst themselves were not thought jews enough by their own herod . and for this design , they say , he invented ( oh antichrist ! {non-roman} {non-roman} {non-roman} {non-roman} {non-roman} and {non-roman} {non-roman} {non-roman} {non-roman} {non-roman} ! ) to sell st. pauls to them for a synagogue , if their purs●s and devotions could have reacht to the purchase . and this indeed if he had done onely to reward that nation which had given the first noble example of crucifying their king , it might have had some appearance of gratitude , but he did it onely for love of their mammon ; and would have sold afterwards for as much more st. peters ( even at his own westminster ) to the turks for a mosquito . such was his extraordinary piety to god , that he desired he might be worshipped in all manners , excepting onely that heathenish way of the common-prayer book . but what do i speak of his wicked inventions for getting money ? when every penny that for almost five years he took every day from every man living in england , scotland , and ireland , was as much robbery as if it had been taken by a thief upon the high-ways . was it not so ? or can any man think that cromwell with the assistance of his forces and mosse troopers , had more right to the command of all mens purses , than he might have had to any ones whom he had met and been too strong for upon a road ? and yet when this came in the case of mr. concy , to be disputed by a legal tryal , he ( which was the highest act of tyranny that ever was seen in england ) not onely discouraged and threatned , but violently imprisoned the councel of the plaintiff ; that is , he shut up the law it self close prisoner , that no man might have relief from , or accesse to it . and it ought to be remembred , that this was done by those men , who a few years before had so bitterly decried , and openly opposed the kings regular and formal way of proceeding in the trial of a little ship-money . but though we lost the benefit of our old courts of justice , it cannot be denyed that he set up new ones ; and such they were , that as no virtuous prince before would , so no ill one durst erect . what ? have we lived so many hundred years under such a form of justice as has been able regularly to punish all men that offended against it , and is it so deficient just now , that we must seek out new wayes how to proceed against offenders ? the reason which can onely be given in nature for a necessity of this , is , because those things are now made crimes , which were never esteemed so in former ages ; and there must needs be a new court set up to punish that , which all the old ones were bound to protect and reward . but i am so far from declaming ( as you call it ) against these wickednesses ( which if i should undertake to do , i should never get to the peroration ) that you see i only give a hint of some few , and passe over the rest as things that are too many to be numbred , and must onely be weighed in grosse . let any man show me ( for though i pretend not to much reading , i will defy him in all history ) let any man show me ( i say ) an example of any nation in the world ( though much greater than ours ) where there have in the space of four years been made so many prisoners onely out of the endlesse jealousies of one tyrants guilty imagination . i grant you that marius and sylla , and the accursed triumvirate after them , put more people to death , but the reason i think partly was , because in those times that had a mixture of some honour with their madnesse , they thought it a more civil revenge against a roman to take away his life , than to take away his liberty . but truly in the point of murder too , we have little reason to think that our late tyranny has been deficient to the examples that have ever been set it in other countries . our judges and our courts of justice have not been idle ; and to omit the whole reign of our late king ( till the beginning of the war ) in which no drop of blood was ever drawn but from two or three ears , i think the longest time of our wor●t princes scarce saw many more executions than the short one of our blest reformer . and wee saw , and smelt in our open streets , ( as i markt to you at first ) the broyling of humane bowels as a burnt offering of a sweet savour to our idol ; but all murdering , and all torturing ( though after the subtilest invention of his predecessors of sicilie ) is more humane and more supportable , than his selling of christians , englishmen , gentlemen ; his selling of them ( oh monstrous ! oh incredible ! ) to be slaves in america . if his whole life could bee reproacht with no other action , yet this alone would weigh down all the multiplicity of crimes in any of our tyrants ; and i dare onely touch , without stopping or insisting upon so insolent and so execrable a cruelty , for fear of falling into so violent ( though a just ) passion , as would make me exceed that temper and moderation which i resolve to observe in this discourse with you . these are great calamities ; but even these are not the most insupportable that wee have endured ; for so it is , that the scorn , and mockery , and insultings of an enemy , are more painfull than the deepest wounds of his serious fury . this man was wanton and merry ( unwittily and ungracefully merry ) with our sufferings ; hee loved to say and do sencelesse and fantastical things , onely to shew his power of doing or saying any thing . it would ill befit mine , or any civil mouth , to repeat those words which hee spoke concerning the most sacred of our english laws , the petition of right , and magna charta . to day you should see him ranting so wildly , that no body durst come near him , the morrow flinging of cushions , and playing at snow-balls with his servants . this moneth hee assembles a parliament , and professes himself with humble tears to be onely their servant and their minister ; the next moneth hee swears by the living god , that hee vvill turn them out of dores , and hee does so , in his princely vvay of threatning bidding them , turn the buckles of their girdles behind them . the representative of a vvhole , nay of three whole nations , was in his esteem so contemptible a meeting , that hee thought the affronting and expelling of them to be a thing of so little consequence , as not to deserve that hee should advise with any mortal man about it . what shall wee call this ? boldnesse , or brutishnesse ? rashnesse , or phrensie ? there is no name can come up to it , and therefore wee must leave it without one . now a parliament must bee chosen in the new manner , next time in the old form , but all cashiered still after the newest mode . now he will govern by major generals , now by one house , now by another house , now by no house ; now the freak takes him , and hee makes seventy peers of the land at one clap ( extempore , and stans pede in uno ) and to manifest the absolute power of the potter , hee chooses not onely the worst clay he could find , but picks up even the durt and mire , to form out of it his vessels of honour . it was said antiently of fortune , that when she had a mind to be merry and to divert her self , she was wont to raise up such kind of people to the highest dignities . this son of fortune , cromwell ( who was himself one of the primest of her jests ) found out the true haut goust of this pleasure , and rejoyced in the extravagance of his wayes as the fullest demonstration of his uncontroulable soverainty . good god! what have we seen ? and what have we suffer'd ? what do all these actions signifie , what do they say aloud to the whole nation , but this ( even as plainly as if it were proclamed by heralds through the streets of london ) you are slaves and fools , and so i le use you ? these are briefly a part of those merits which you lament to have wanted the reward of more kingdomes , and suppose that if he had lived longer he might have had them ; vvhich i am so far from concurring to , that i believe his seasonable dying to have been a greater good fortune to him than all the victories and prosperities of his life . for he seemed evidently ( methinks ) to be near the end of his deceitfull glories ; his own army grew at last as weary of him as the rest of the people ; and i never past of late before his palace ( his , do i call it ? i ask god and the king pardon ) but i never past of late before whitehall without reading upon the gate of it , mene , mene , tekel , upharsin . but it pleased god to take him from the ordinary courts of men , and juries of his peers , to his own high court of justice , which being more mercifull than ours below , there is a little room yet left for the hope of his friends , if he have any ; though the outward unrepentance of his death affoard but small materials for the work of charity , especially if he designed even then to entail his own injustice upon his children , and by it inextricable confusions and civil wars upon the nation . but here 's at last an end of him ; and where 's now the fruit of all that bloud and calamity which his ambition has cost the world ? where is it ? why , his son ( you 'l say ) has the whole crop ; i doubt he will find it quickly blasted ; i have nothing to say against the gentleman , or any living of his family , on the contrary i-wish him better fortune than to have a long and unquiet possession of his masters inheritance . whatsoever i have spoken against his father , is that which i should have thought ( though decency perhaps might have hindred me from saying it ) even against mine own , if i had been so unhappy , as that mine by the same wayes should have left me three kingdoms . here i stopt ; and my pretended protector , who , i expected , should have been very angry , fell a laug●ing ; it seems at the simplicity of my discourse , for thus he replied : you seem to pretend extremely to the old obsolete rules of virtue and conscience , which makes me doubt very much whether from this vast prospect of three kingdoms you can show me any acres of your own . but these are so farre from making you a prince , that i am afraid your friends will never have the contentment to see you so much as a justice of peace in your own countrey . for this i perceive which you call virtue , is nothing else but either the frowardnesse of a cynick , or the lazinesse of an epicurean . i am glad you allow me at least artfull dissimulation , and unwearied diligence in my hero , and i assure you that he whose life is constantly drawn by those two , shall never be misled out of the way of greatnesse . but i see you are a pedant , and platonical statesman , a theoretical commonwealths man , an utopian dreamer . was ever riches gotten by your golden mediocrities ? or the supreme place attained to by virtues that must not stir out the middle ? do you study aristotles politiques , and write , if you please , comments upon them , and let another but practise matchavil , and let us see then which of you two will come to the greatest preferments . if the desire of rule and superiority be a virtue ( as sure i am it is more imprinted in human nature than any of your lethargical morals ; and what is the virtue of any creature but the exercise of those powers and inclinations which god has infused into it ? ) if that ( i say ) be virtue , we ought not to esteem any thing vice , which is the most proper , if not the onely means of attaining of it . it is a truth so certain , and so clear , that to the first-born man it did appear ; did not , the mighty heir , the noble cain , by the fresh laws of nature taught , disdain that ( though a brother ) any one should be a greater favourite to god than he ? he strook him down ; and , so ( said he ) so fell the sheep which thou didst sacrifize so well . since all the fullest sheaves which i could bring , since all were blasted in the offering , lest god should my next victime too despise , the acceptable priest i 'le sacrifize . hence coward fears ; for the first bloud so spilt as a reward , he the first citie built . 't was a beginning generous and high , fit for a grand-child of the deity . so well advanced , 't was pity there he staid ; one step of glory more he should have made , and to the utmost bounds of greatnesse gone ; had adam too been kill'd , he might have reign'd alone . one brother's death what do i mean to name , a small oblation to revenge and fame ? the mighty-soul'd abimelec to shew what for high place a higher spirit can do , a hecatomb almost of brethren slew , and seventy times in nearest bloud he dy'd ( to make it hold ) his royal purple pride . why do i name the lordly creature man ? the weak , the mild , the coward woman can , when to a crown she cuts her sacred way , all that oppose with manlike courage slay . so athaliah , when she saw her son , and with his life her dearer greatnesse gone , with a majestique fury slaughter'd all whom high birth might to high pretences call . since he was dead who all her power sustain'd , resolv'd to reign alone ; resolv'd , and reign'd . in vain her sex , in vain the laws withstood , in vain the sacred plea of davids bloud , a noble , and a bold contention , shee , ( one woman ) undertook with destiny . she to pluck down , destiny to uphold ( oblig'd by holy oracles of old ) the great jessaean race on juda's throne ; till 't was at last an equal wager grown , scarce fate , with much adoe , the better got by one . tell me not she her self at last was slain ; did she not first seven years ( a life-time ) reign ? seven royal years t' a publick spirit will seem more than the private life of a methusalem . 't is godlike to be great ; and as they say a thousand years to god are but a day : so to a man , when once a crown he wears , the coronation day's more than a thousand years . he would have gone on i perceiv'd in his blasphemies , but that by gods grace i became so bold as thus to interrupt him . i understand now perfectly ( which i guest at long before ) what kind of angel and protector you are ; and though your stile in verse be very much mended since you were wont to deliver oracles , yet your doctrine is much worse than ever you had formerly ( that i heard of ) the face to publish ; whether your long practice with mankind has ●ncreast and improved your malice , or whether you think us in this age to be grown so impudently wicked , that there needs no more art or disguises to draw us to your party . my dominion ( said he hastily , and with a dreadfull furious look ) is so great in this vvorld , and i am so powerful a monarch of it , that i need not be ashamed that you should know me ; and that you may see i know you too , i know you to bee an obstinate and inveterate malignant ; and for that reason i shall take you along with mee to the next garrison of ours ; from whence you shall go to the tower , and from thence to the court of justice , and from thence you know whither . i was almost in the very pounces of the great bird of prey , when , lo , ere the last words were fully spoke , from a fair clowd , which rather ope'd , than broke , a flash of light , rather than lightning came , so swift , and yet so gentle was the flame . upon it rode , and in his full career , seem'd to my eyes no sooner there than here , the comelyest youth of all th' angelique race ; lovely his shape , inesfable his face . the frowns with which hee strock the trembling fiend , all smiles of humane beauty did transcend . his beams of locks fell part dishevel'd down , part upwards curld , and form'd a nat'ral crown , such as the british monarchs us'd to wear ; if gold might be compar'd with angels hair . his coat and flowing mantle were so bright , they seem'd both made of woven silver light , acrosse his breast an azure ruban went , at which a medal hung that did present in wondrous , living figures to the sight , the mystick champion's , and old dragon's fight , and from his mantles side there shone afar , a fixt , and , i believe , a real star . in his fair hand ( what need was there of more ? ) no arms but th' english bloody crosse he bore , which when hee towards th'affrighted tyrant bent , and some few words pronounc'd ( but what they ment , or were , could not , alas , by me be known , onely i well perceiv'd jesus was one ) he trembled , and he roard , and fled away ; mad to quit thus his more than hop'd-for prey . such rage inflames the wolves wild heart and eyes ( rob'd as he thinks unjusty of his prize ) whom unawares the shepherd spies , and draws the bleating lamb from out his ravenous jaws . the shepherd fain himself would he assail , but fear above his hunger does prevail , hee knows his foe too strong , and must bee gone ; hee grins as hee looks back , and howls as hee goes on . finis . notes, typically marginal, from the original text notes for div a e- hor. carm. . . a vision, concerning his late pretended highnesse, cromwell, the wicked containing a discourse in vindication of him by a pretended angel, and the confutation thereof, by the author. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) a vision, concerning his late pretended highnesse, cromwell, the wicked containing a discourse in vindication of him by a pretended angel, and the confutation thereof, by the author. cowley, abraham, - . [ ], p. printed for henry herringman, london : . caption title: the visions and prophecies concerning england, scotland, and ireland. reproduction of original in huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng cromwell, oliver, - . - tcp assigned for keying and markup - apex covantage keyed and coded from proquest page images - john latta sampled and proofread - john latta text and markup reviewed and edited - pfs batch review (qc) and xml conversion a vision , concerning his late pretended highnesse cromwell , the wicked ; containing a discourse in vindication of him by a pretended angel , and the confutation thereof by the author . virgil. — sua cuique deus fit dira libido . london , printed for henry herringman at the anchor in the lower walk in the new exchange . . advertisement this discourse was written in the time of the late protector richard the little , and was but the first book of three that were designed by the author . the second was to be a discourse with the guardian-angel of england , concerning all the late confusions and misfortunes of it . the third to denounce heavy judgments against the three kingdoms , and several places and parties in them , unless they prevented them speedily by serious repentance , and that greatest and hardest work of it , restitution . there was to be upon this subject , the burden of england , the burden of scotland , the burden of ireland , the burden of london , the burden of the army , the burden of the divines , the burden of the lawyers , and many others , after the manner of prophetical threatnings in the old testament : but by the extraordinary mercy of god , ( for which we had no pretence of merit , nor the least glympse of hope ) in the suddain restoration of reason , and right , and happinesse to us , it became not onely unnecessary , but unseasonable and impertinent to prosecute the work . however , it seem'd not so to the author to publish this first part , because , though no man can justifie or approve the actions of cromwel , without having all the seeds and principles of wickedness in his heart , yet many there are , even honest and well-meaning people , who without wading into any depth of consideration in the matter , and purely deceived by splendid words , and the outward appearances of vanity , are apt to admire him as a great and eminent person ; which is a fallacy that extraordinary and especially successful villanies impose often upon the world . it is the corruption and depravation of human nature that is the root of this opinion , though it lie sometimes so deep under ground that we our selves are not able to perceive it ; and when we account any man great , or brave , or wise , or of good parts , who advances himself and his family by any other ways but those of virtue , we are certainly byassed to that judgment by a secret impulse , or at least inclination of the viciousness of our own spirit . it is so necessary for the good and peace of mankind , that this error ( which grows almost every where , and is spontaneously generated by the rankness of the soyl ) should be weeded out , and for ever extirpated , that the author was content not to suppress this discourse , because it may contribute somewhat to that end , though it be but a small piece of that which was his original design . the visions and prophecies concerning england , scotland , and ireland . it was the funeral day of the late man who made himself to be called protectour , and though i bore but little affection , either to the memory of him , or to the trouble and folly of all publick pageantry , yet i was forced by the importunity of my company to go along with them , and be a spectator of that solemnity , the expectation of which had been so great , that it was said to have brought some very curious persons ( and no doubt singular virtuosos ) as far as from the mount in cornwall , and from the orcades . i found there had been much more cost bestowed than either the dead man , or indeed death it self could deserve . there was a mighty train of black assistants , among which too divers princes in the persons of their ambassadors ( being infinitely afflicted for the losse of their brother ) were pleased to attend ; the horse was magnificent , the idol crowned , and ( not to mention all other ceremonies which are practised at royal interrements , and therefore by no means could be omitted here ) the vast multitude of spectators made up , as it uses to do , no small part of the spectacle it self . but yet i know not how , the whole was so managed , that , methoughts , it somewhat represented the life of him for whom it was made ; much noise , much tumult , much expence , much magnificence , much vain-glory ; briefly , a great show , and yet after all this , but an ill sight . at last ( for it seemed long to me , and like his short reign too , very tedious ) the whole scene past by , and i retired back to my chamber , weary , and i think more melancholy than any of the mourners . where i began to reflect upon the whole life of this prodigious man , and sometimes i was filled with horror and detestation of his actions , and sometimes i inclined a little to reverence and admiration of his courage , conduct , and successe ; till by these different motions and agitations of mind rocked , as it were , a sleep , i fell at last into this vision , or if you please to call it but a dream , i shall not take it ill , because the father of poets tells us , even dreams too are from god. but sure it was no dream ; for i was suddenly transported afar off ( whether in the body , or out of the body , like st. paul , i know not ) and found my self upon the top of that famous hill in the island mona , which has the prospect of three great , and not-long-since most happy king doms ; as soon as ever i lookt upon them , the not-long-since strook upon my memory , and called forth the sad representation of all the sins , and all the miseries that had overwhelmed them these twenty years . and i wept bitterly for two or three hours , and when my present stook of moisture was all wasted , i fell a sighing for an hour more , and as soon as i recovered from my passion the use of speech and reason , i broke forth , as i remember ( looking upon england ) into this complaint . . ah , happy isle , how art thou chang'd and curst , since i was born , and knew thee first ! when peace , which had forsook the world around , ( frighted with noise , and the shrill trumpets found ) thee for a private place of rest , and a secure retirement chose wherein to build her halcyon nest ; no wind durst stir abroad the air to discompose . . when all the riches of the globe beside flow'd in to thee with every tide ; when all that nature did thy soil deny , the grouth was of thy fruitfull industry , when all the proud and dreadfull sea , and all his tributary streams , a constant tribute paid to thee . when all the liquid world was one extended thames . . when plenty in each village did appear , and bounty was it's steward there ; when gold walkt free about in open view , ere it one conquering parties prisoner grew ; when the religion of our state had face and substance with her voice , ere she by ' er foolish loves of late , like eccho ( once a nymph ) turn'd onely into noise . . when men to men respect and friendship bore , and god with reverence did adore ; when upon earth no kingdom could have shown a happier monarch to us than our own , and yet his subjects by him were ( which is a truth will hardly be receiv'd by any vulgar ear , a secret known to few ) made happi'r ev'n than he. . thou doest a chaos , and confusion now , a babel , and a bedlam grow , and like a frantick person thou doest tear the ornaments and cloaths which thou should'st wear , and cut thy limbs ; and if we see ( just as thy barbarous britons did ) thy body with hypocrisie painted all ore , thou think'st , thy naked shame is hid . . the nations , which envied thee erewhile , now hugh ( too little 't is to smile ) they laugh , and would have pitty'd thee ( alas ! ) but that thy faults all pity do surpasse . art thou the country which didst hate , and mock the french inconstancy ? and have we , have we seen of late lesse change of habits there , than governments in thee ? . unhappy isle ! no ship of thine at sea , was ever tost and torn like thee . thy naked hulk loose on the waves does beat , the rocks and banks around her ruin threat ; what did thy foolish pilots ail , to lay the compasse quite aside ? without a law or rule to sayl , and rather take the winds , then heavens to be their guide ? . yet , mighty god , yet , yet , we humbly crave , this floating isle from shipwrack save ; and though to wash that bloud which does it stain , it well deserves to sink into the main ; yet for the royal martyrs prayer ( the royal martyr plays we know ) this guilty , perishing vessel spare ; hear but his soul above , and not his bloud below . i think i should have gone on , but that i was interrupted by a strange and terrible apparition , for there appeared to me ( arising out of the earth , as i conceived ) the figure of a man taller than a gyant , or indeed than the shadow of any gyant in the evening . his body was naked , but that nakednesse adorn'd , or rather deform'd all over , with several figures , after the manner of the antient britons , painted upon it : and i perceived that most of them were the representation of the late battels in our civil warrs , and ( if i be not much mistaken ) it was the battel of nasbey that was drawn upon his breast . his eyes were like burning brasse , and there were three crowns of the same mettal ( as i guest ) and that lookt as red-hot too , upon his head. he held in his right hand a sword that was yet bloody , and neverthelesse the motto of it was pax quaeritur bello , and in his left hand a thick book , upon the back of wich was written in letters of gold , acts , ordinances , protestations , covenants , engagements , declarations , remonstrances , &c. though this suddain , unusual , and dreadful object might have quelled a greater courage than mine , yet so it pleased god ( for there is nothhing bolder than a man in a vision ) that i was not at all daunted , but askt him resolutely and briefly , what art thou ? and he said , i am called the north-west principality , his highnesse , the protector of the common-wealth of england , scotland , and ireland , and the dominions belonging thereunto , for i am that angel to whom the almighty has committed the government of those three kingdoms which thou seest from this place . and i answered and said , if it be so , sir , it seems to me that for almost these● twenty years past your highnesse has been absent from your charge : for not onely if any angel , but if any wise and honest men had since that time been our governour , we should not have wandred thus long in these laborious and endlesse labyrinths of confusion , but either not have entered at all into them , or at least have returned back ere we had absolutely lost our way ; but instead of your highnesse , we have had since such a protector as was his predecessor richard the third to the king his nephew ; for he presently slew the common-wealth , which he pretended to protect , and set up himself in the place of it ; a little lesse guilty indeed in one respect , because the other slew an innocent , and this man did but murder a muderer . such a protector we have had as we would have been glad to have changed for any enemy , and rather received a constant turk , than this every moneths apostate ; such a protector as man is to his flocks , which he sheers , and sells , or devours himself ; and i would fain know , what the wolf , which he protects him from , could ' do more . such a protector — and as i was proceeding , me-thoughts , his highnesse began to put on a displeased and threatning countenance , as men use to do when their dearest friends happen to be traduced in their company , which gave me the first rise of jealousy against him , for i did not believe that cromwell amongst all his forein correspondences had ever held any with angels . however i was not hardned enough yet to venture a quarrel with him then ; and therefore ( as if i had spoken to the protector himself in white-hall ) i desired him that his highnesse would please to pardon me if i had unwittingly spoken any thing to the disparagement of a person , whose relations to his highnesse i had not the honour to kuow . at which he told me , that he had no other concernment for his late highnesse , than as he took him to be the greatest man that ever was of the english nation , if not ( said he ) of the whole world , which gives me a just title to the defence of his reputation , since i now account my self , as it were , a naturalized english angel , by having had so long the management of the affairs of that country . and pray country-man ( said he , very kindly and very flateringly ) for i would not have you fall into the general errour of the world , that detests and decryes so extraordinary a virtue , what can be more extraordinary than that a person of mean birth , no fortune , no eminent qualities of body ( which have sometimes ) or of mind ( which have often raised men to the highest dignities ) should have the courage to attempt , and the happinesse to succeed in so improbable a design , as the destruction of one of the most antient , and in all appearance most solidly founded monarchies upon the earth ? that he should have the power or boldnesse to put his prince and master to an open and infamous death ? to banish that numerous , and strongly-allied family ? to do all this under the name and wages of a parliament ; to trample upon them too as he pleased , and spurn them out of dores when he grew weary of them ; to raise up a new and unheard-of monster out of their ashes ; to stifle that in the very infancy , and set up himself above all things that ever were called soveraign in england ; to oppress all his enemies by arms , and all his friends afterwards by artifice ; to serve all parties patiently for a while , and to command them victoriously at last ; to over-run each corner of the three nations , and overcome with equal facility both the riches of the south , and the poverty of the north ; to be feared and courted by all forein princes , and adopted a brother to the gods of the earth ; to call together parliaments with a word of his pen , and scatter them again with the breath of his mouth ; to be humbly and daily petitioned that he would please to be hired at the rate of two millions a year , to be the master of those who had hired him before to be their servant ; to have the estates and lives of three kingdoms as much at his disposal , as was the little inheritance of his father , and to be as noble and liberal in the spending of them ; and lastly ( for there is no end of all the particulars of his glory ) to bequeath all this with one word to his posterity ; to die with peace at home , and triumph abroad ; to be buried among kings , and with more than regal solemnity ; and to leave a name behind him , not to be extinguisht , but with the whole world , which as it is now too little for his praises , so might have been too for his conquests if the short line of his humane life could have been strecht out to the extent of his immortal designs ? by this speech i began to understand perfectly well what kind of angel his pretended highnesse was , and having fortified my self privately with a short mental prayer , and with the sign of the crosse ( not out of any superstition to the sign , but as a recognition of my baptism in christ ) i grew a little bolder , and replyed in this manner ; i should not venture to oppose what you are pleased to say in commendation of the late great , and ( i confesse ) extraordinary person , but that i remember christ forbids us to give assent to any other doctrine but what himself has taught us , even though it should be delivered by an angel ; and if such you be , sir , it may be you have spoken all this rather to try than to tempt my frailty : for sure i am , that we must renounce or forget all the laws of the new and old testament , and those which are the foundation of both , even the laws of moral and natural honesty , if we approve of the actions of that man whom i suppose you commend by irony . there would be no end to instance in the particulars of all his wickednesse ; but to sum up a part of it briefly ; what can be more extraordinarily wicked , than for a person , such as your self qualify him rightly , to endeavour not onely to exalt himself above , but to trample upon all his equals and betters ? to pretend freedom for all men , and under the help of that petence to make all men his servants ? to take arms against taxes of scarce two hundred thousand pounds a year , and to raise them himself to above two milions ? to quarrel for the losse of three or four eares , and strike off three or four hundred heads ? to fight against an imaginary suspition of i know not what two thousand guards to be fetcht for the king , i know not from whence , and to keep up for himself no lesse than forty thousand ? to pretend the defence of parliaments , and violently to dissolve all even of his own calling , and almost choosing ? to undertake the reformation of religion , to rob it even to the very skin , and then to expose it naked to the rage of all sects and heresies ? to set up counsels of rapine , and courts of murder ? to fight against the king under a commission for him ; to take him forceably out out the hands of those for whom he had conquered him ; to draw him into his net , with protestations and vows of fidelity , and when he had caught him in it , to butcher him , with as little shame , as conscience , or humanity , in the open face of the whole world ? to receive a commission for king and parliament , to murder ( as i said ) the one , and destroy no lesse impudently the other ? to fight against monarchy when he declared for it , and declare against it when he contrived for it in his own person ? to abase perfideously and supplant ingratefully his own general first , and afterwards most of those officers , who with the losse of their honour , and hazard of their souls , had lifted him up to the top of his unreasonable ambitions ? to break his faith with all enemies , and with all friends equally ? and to make no lesse frequent use of the most solemn perjuries than the looser sort of people do of customary oaths ? to usurp three kingdoms without any shadow of the least pretensions , and to govern them as unjustly as he got them ? to set himself up as an idol ( which we know as st. paul sayes , in it self is nothing ) and make the very streets of london , like the valley of hinnon , by burning the bowels of men as a sacrifice to his moloch-ship ? to seek to entail this usurpation upon his posterity , and with it an endlesse war upon the nation ? and lastly , by the severest judgement of almighty god , to dye hardned , and mad , and unrepentant , with the curses of the present age , and the detestation of all to succeed . though i had much more to say ( for the life of man is so short , that it allows not time enough to speak against a tyrant ) yet because i had a mind to hear how my strange adversary would behave himself upon this subject , and to give even the devil ( as they say ) his right , and fair play in a disputation , i stopt here , and expected ( not without the frailty of a little fear ) that he should have broke into a violent passion in behalf of his favourite ; but he on the contrary very calmly , and with the dove-like innocency of a serpent that was not yet warm'd enough to sting , thus replyed to me . it is not so much out of my affection to that person whom we discourse of ( whose greatnesse is too solid to be shaken by the breath of any oratory ) as for your own sake ( honest country-man ) whom i conceive to err , rather by mistake than out of malice , that i shall endeavour to reform your uncharitable and unjust opinion . and in the first place i must needs put you in mind of a sentence of the most antient of the heathen divines , that you men are acquainted withall , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , t is wicked with insulting feet to tread upon the monuments of the dead . and the intention of the reproof there is no lesse proper for this subject ; for it is spoken to a person who was proud and insolent against those dead men to whom he had been humble and obedient whilst they lived . your highnesse may please ( said i ) to add the verse that follows , as no lesse proper for this subject whom god's just doom and their own sins have sent already to their punishment . but i take this to be the rule in the case , that when we fix any infamy upon deceased persons , it should not be done out of hatred to the dead , but out of love and charity to the living , that the curses which onely remain in mens thoughts , and dare not come forth against tyrants ( because they are tyrants ) whilest they are so , may at least be for ever setled and engraven upon their memories , to deterre all others from the like wickednesse , which else in the time of their foolish prosperity , the flattery of their own hearts , and of other mens toungs , would not suffer them to perceive . ambition is so subtil a tempter , and the corruption of humane nature so susceptible of the temptation , that a man can hardly resist it , be he never so much forewarn'd of the evil consequences , much lesse if he find not onely the concurrence of the present , but the approbation too of following ages , which have the liberty to judge more freely . the mischief of tyranny is too great , even in the shortest time that it can continue , it is endlesse and insupportable , if the example be to reign too , and if a lambert must be invited to follow the steps of a cromwell as well by the voice of honour , as by the sight of power and riches . though it may seem to some fantastically , yet was it wisely done of the syracusians , to implead with the forms of their ordinary justice , to condemn , and destroy even the statues of all their tyrants ; if it were possible to cut them out of all history , and to extinguish their very names , i am of opinion that it ought to be done ; but since they have left behind them too deep wounds to be ever closed up without a scar , at least let us set such a mark upon their memory , that men of the same wicked inclinations may be no lesse affrighted with their lasting ignominy , than enticed by their momentary glories . and that your highnesse may perceive that i speak not all this out of any private animosity against the person of the late protector , i assure you upon my faith that i bear no more hatred to his name , than i do to that of marius or sylla , who never did me or any friend of mine the least injury ; and with that transported by a holy fury , i fell into this sudden rapture . . curst be the man ( what do i wish ? as though the wretch already were not so ; but curst on let him be ) who thinks it brave and great , his countrey to enslave . who seeks to overpoise alone the balance of a nation ; against the whole but naked state , who in his own light scale makes up with arms the weight . . who of his nation loves to be the first , though at the rate of being worst . who would be rather a great monster , than a well-proportion'd man. the son of earth with hundred hands upon his three-pil'd mountain stands , till thunder strikes him from the sky ; the son of earth again in his earths womb does lie . . what bloud , confusion , ruin , to obtain a short and miserable reign ? in what oblique , and humble creeping wise does the mischievous serpent rise ? but even his forked toung strikes dead , when h 'as reard up his wicked head , he murders with his mortal frown , a basilisk he grows , if once he get a crown . . but no guards can oppose assaulting cares , or undermining fears . no more than doors , or close-drawn curtains keep the swarming dreams out when we sleep . that bloudy conscience too of his ( for , oh , a rebell red-coat 't is ) does here his early hell begin , he sees his slaves without , his tyrant feels within . . let , gracious god , let never more thine hand list up this red against our land. a tyrant is a rod and serpent too , and brings worse plagues than egypt knew . what rivers stain'd with bloud have been ? what storm and hail-shot have we seen ? what sores deform'd the ulcerous state ? what darknesse to be felt has buried us of late ? . how has it snatcht our flocks and herds away ? and made even of our sons a prey ? what croaking sects and vermine has it sent the restlesse nation to torment ? what greedy troups , what armed power of flies and locusts to devour the land which every where they fill ? nor fly they , lord , away ; no , they devour it still . . come the eleventh plague , rather than this should be ; come sink us rather in the sea. come rather pestilence , and reap us down ; come gods sword rather than our own . let rather roman come again , or saxon , norman , or the dane , in all the bonds we ever bore , we griev'd , we sigh'd , we wept ; we never blusht before . . if by our sins the divine justice be call'd to this last extremity , let some denouncing jonas first be sent , to try if england can repent . methinks at least some prodigy , some dreadfull comet from on high , should terribly forewarn the earth , as of good princes deaths , so of a tyrants birth . here the spirit of verse beginning a little to fail , i stopt , and his highnesse smiling said , i was glad to see you engaged in the enclosures of meeter , for if you had staid in the open plain of declaiming against the word tyrant , i must have had patience for half a dosen hours , till you had tired your self as well as me . but pray , countrey-man , to avoid this sciomachy , or imaginary combat with words , let me know first what you mean by the name of tyrant , for i remember that among your antient authors , not onely all kings , but even jupiter himself ( your juvans pater ) is so termed , and perhaps as it was used formerly in a good sence , so we shall find it upon better consideration to be still a good thing for the benefit and peace of mankind , at least it will appear whether your interpretation of it may be justly applied to the person who is now the subject of our discourse . i call him ( said i ) a tyrant , who either intrudes himself forcibly into the government of his fellow citizens without any legal authority over them , or who having a just title to the government of a people , abuses it to the destruction , or tormenting of them . so that all tyrants are at the same time usurpers , either of the whole or at least of a part of that power which they assume to themselves , and no lesse are they to be accounted rebels , since no man can usurp authority over others , but by rebelling against them who had it before , or at least against those laws which were his superiors ; and in all these sences no history can affoard us a more evident example of tyranny , or more out all possibility of excuse , or palliation , than that of the person whom you are pleased to defend , whether we consider his reiterated rebellions against all his superiors , or his usurpation of the supream power to himself , or his tyranny in the exercise of it ; and if lawfull princes have been esteemed tyrants by not containing themselves within the bounds of those laws which have been left them as the sphere of their authority by their fore-fathers , what shall we say of that man , who having by right no power at all in this nation , could not content himself with that which had satisfied the most ambitious of our princes ? nay , not with those vastly extended limits of soverainty , which he ( disdaining all that had been prescribed and observed before ) was pleased ( but of great modesty ) to set to himself ? not abstaining from rebellion and usurpation even against his own laws as well as those of the nation ? hold friend ( said his highnesse , ( pulling me by my arm ) for i see your zeal is transporting you again ) whether the protector were a tyrant in the exorbitant exercise of his power we shall see anon , it is requisite to examine first whether he were so in the usurpation of it . and i say , that not onely he , but no man else ever was , or can be so ; and that for these reasons . first , because all power belongs onely to god , who is the source and fountain of it , as kings are of all honours in their dominions . princes are but his viceroys in the little provinces of this world , and to some he gives their places for a few years , to some for their lives , and to others ( upon ends or deserts best known to himself , or meerly for his undisputable good pleasure ) he bestows as it were leases upon them , and their posterity , for such a date of time as is prefixt in that patent of their destiny , which is not legible to you men below . neither is it more unlawfull for oliver to succeed charls in the kingdom of england , when god so disposes of it , than it had been for him to have succeeded the lord strafford in the lieutenancy of ireland , if he had been appointed to it by the king then reigning . men are in both the cases obliged to obey him whom they see actually invested with the authority by that sovereign from whom he ought to derive it , without disputing or examining the causes , either of the removeal of the one , or the preferment of the other . secondly , because all power is attained either by the election and consent of the people , and that takes away your objection of forcible intrusion ; or else by a conquest of them , and that gives such a legal authority as you mention to be wanting in the usurpation of a tyrant ; so that either this title is right , and then there are no usurpers , or else it is a wrong one , and then there are none else but usurpers , if you examine the original pretences of the princes of the world. thirdly , ( which quitting the dispute in general , is a particular justification of his highnesse ) the goverment of england was totally broken and dissolved , and extinguisht by the confusions of a civil war , so that his highnesse could not be accused to have possest himself violently of the antient building of the commonwealth , but to have prudently and peaceably built up a new one out of the ruins and ashes of the former ; and he who after a deplorable shipwrack can with extraordinary industry gather together the disperst and broken planks and pieces of it , and with no lesse wonderfull art and felicity so rejoyn them as to make a new vessel more tight and beautifull than the old one , deserves no doubt to have the command of her ( even as his highnesse had ) by the desire of the sea-men and passengers themselves . and do but consider lastly ( for i omit multitude of weighty things that might be spoken upon this noble argument ) do but consider seriously and impartially with your self , what admirable parts of wit and prudence , what indefatigable diligence and invincible courage must of necessity have concurred in the person of that man , who from so contemptible beginnings ( as i observed before ) and through so many thousand difficulties , was able not onely to make himself the greatest and most absolute monarch of this nation , but to add to it the entire conquest of ireland and scotland ( which the whole force of the world joyned with the roman virtue could never attain to ) and to crown all this with illustrious and heroical undertakings , and successes upon all our forein enemies ; do but ( i say again ) consider this , and you will confesse , that his prodigious merits were a better title to imperial dignity , than the bloud of an hundred royal progenitors ; and will rather lament that he lived not to overcome more nations , than envy him the conquest and dominion of these . who ever you are ( said i , my indignation making me somewhat bolder ) your discourse ( methinks ) becomes as little the person of a tutelar angel , as cromwels actions did that of a protector . it is upon these principles that all the great crimes of the world have been committed , and most particularly those which i have had the misfortune to see in my own time , and in my own countrey . if these be to be allowed , we must break up human society , retire into the woods , and equally there stand upon our guards against our brethren mankind , and our rebels the wild beasts . for if there can be no usurpation upon the rights of a whole nation , there can be none most certainly upon those of a private person ; and if the robbers of countreys be gods vicegerents , there is no doubt but the thieves , and banditos , and murderers are his under officers . it is true which you say , that god is the scource and fountain of all power , and it it is no lesse true that he is the creator of serpents as well as angels , nor does his goodnesse fail of its ends even in the malice of his own creatures . what power he suffers the devil to exercise in this world , is too apparent by our daily experience , and by nothing more than the late monsterous iniquities which you dispute for , and patronize in england ; but would you inferre from thence , that the power of the devil is a just and lawful one , and that all men ought , as well as most men do , obey him ? god is the fountain of all powers ; but some flow from the right hand ( as it were ) of his goodnesse , and others from the left hand of his justice ; and the world , like an island between these two rivers , is sometimes refresht and nourished by the one , and sometimes overrun and ruined by the other ; and ( to continue a little farther the allegory ) we are never overwhelmed with the latter , till either by our malice or negligence we have stopt and damm'd up the former . but to come a little closer to your argument , or rather the image of an argument , your similitude ; if cromwell had come to command ireland in the place of the late lord strafford , i should have yielded obedience , not for the equipage , and the strength , and the guards which he brought with him , but for the commission which he should first have showed me from our common soveraign that sent him ; and if he could have done that from god almighty , i would have obeyed him too in england ; but that he was so far from being able to do , that on the contrary , i read nothing but commands , and even publick proclamations from god almighty , not to admit him . your second argument is , that he had the same right for his authority , that is the foundation of all others , even the right of conquest . are we then so unhappy as to be conquered by the person , whom we hired at a daily rate , like a labourer , to conquer others for us ? did we furnish him with arms , onely to draw and try upon our enemies ( as we , it seems , falsely thought them ) and keep them for ever sheath'd in the bowels of his friends ? did we fight for liberty against our prince , that we might become slaves to our servant ? this is such an impudent pretence , as neither he nor any of his flatterers for him had ever the face to mention . though it can hardly be spoken or thought of without passion , yet i shall , if you please , argue it more calmly than the case deserves . the right certainly of conquest can onely be exercised upon those against whom the war is declared , and the victory obtained . so that no whole nation can be said to be conquered but by forein force . in all civil wars men are so far from stating the quarrel against their country , that they do it onely against a person or party which they really believe , or at least pretend to be pernicious to it , neither can there be any just cause for the destruction of a part of the body , but when it is done for the preservation and safety of the whole . 't is our country that raises men in the quarrel , our country that arms , our country that payes them , our country that authorises the undertaking , and by that distinguishes it from rapine and murder ; lastly , 't is our country that directs and commands the army , and is indeed their general . so that to say in civil warrs that the prevailing party conquers their country , is to say , the country conquers it self . and if the general onely of that party be the conquerour , the army by which he is made so , is no lesse conquered than the army which is beaten , and have as little reason to triumph in that victory , by which they lose both their honour and liberty . so that if cromwell conquered any party , it was onely that against which he was sent , and what that was , must appear by his commission . it was ( sayes that ) against a company of evil counsellours , and disaffected persons , who kept the king from a good intelligence and conjunction with his people . it was not then against the people . it is so far from being so , that even of that party which was beaten , the conquest did not belong to cromwell but to the parliament which employed him in their service , or rather indeed to the king and parliament , for whose service ( if there had been any faith in mens vows and protestations ) the warrs were undertaken . merciful god! did the right of this miserable conquest remain then in his majesty , and didst thou suffer him to be destroyed with more barbarity than if he had been conquered even by savages and cannibals ? was it for king and parliament that we fought , and has it fared with them just as with the army which we fought against , the one part being slain , and the other fled ? it appears therefore plainly , that cromwell was not a conquerour , but a thief and robber of the rights of the king and parliament , and an usurper upon those of the people . i do not here deny conquest to be sometimes ( though it be very rarely ) a true title , but i deny this to be a true conquest . sure i am , that the race of our princes came not in by such a one . one nation may conquer another sometimes justly , and if it be unjusty , yet still it is a true conquest , and they are to answer for the injustice onely to god almighty ( having nothing else in authority above them ) and not as particular rebels to their country , which is , and ought alwaies to be their superior and their lord. if perhaps we find usurpation instead of conquest in the original titles of some royal families abroad ( as no doubt there have been many usurpers before ours , though none in so impudent and execrable a manner ) all i can say for them is , that their title was very weak , till by length of time , and the death of all juster pretenders , it became to be the true , because it was the onely one . your third defence of his highnesse ( as your highnesse pleases to call him ) enters in most seasonably after his pretence of conquest , for then a man may say any thing . the government was broken ; who broke it ? it was dissolved ; who dissolved it ? it was extinguisht ; who was it but cromwell , who not onely put out the light , but cast away even the very snuff of it ? as if a man should murder a whole family , and then possesse himself of the house , because 't is better that he than that onely rats should live there . jesus god! ( said i , and at that word i perceived my pretended angel to give a start , and trembled , but i took no notice of it , and went on ) this were a wicked pretension even though the whole family were destroyed , but the heirs ( blessed be god ) are yet surviveing , and likely to outlive all heirs of their dispossessors , besides their infamy . rode caper vitem , &c. there will be yet wine enough left for the sacrifice of those wild beasts that have made so much spoil in the vineyard . but did cromwell think , like nero , to set the city on fire , onely that he might have the honour of being founder of a new and more beautiful one ? he could not have such a shadow of virtue in his wickednesse ; he meant onely to rob more securely and more richly in midst of the combustion ; he little thought then that he should ever have been able to make himself master of the palace , as well as plunder the goods of the commonwealth . he was glad to see the publick vessel ( the soveraign of the seas ) in as desperate a condition as his own little canou , and thought onely with some scattered planks of that great shipwrack to make a better fisherboat for himself . but when he saw that by the drowning of the master ( whom he himself treacherously knockt on the head as he was swimming for his life ) by the flight and dispersion of others , and cowardly patience of the remaining company , that all was abandoned to his pleasure , with the old hulk and new mis-shapen and disagreeing peeces of his own , he made up with much adoe that piratical vessel which we have seen him command , and which how tight indeed it was , may best be judged by it's perpetual leaking . first then ( much more wicked than those foolish daughters in the fable , who cut their old father into pieces , in hope by charms and witchcraft to make him young and lusty again ) this man endeavoured to destroy the building , before he could imagine in what manner , with what materials , by what workmen , or what architect it was to be rebuilt . secondly , if he had dream't himself to be able to revive that body which he had killed , yet it had been but the insupportable insolence of an ignorant mountebanck ; and thirdly ( which concerns us nearest ) that very new thing which he made out of the ruines of the old , is no more like the original , either for beauty , use , or duration , than an artificial plant raised by the fire of a chymist is comparable to the true and natural one watch he first burnt , that out of the ashes of it he might produce an imperfect similitude of his own making . your last argument is such ( when reduced to syllogism ) that the major proposition of it would make strange work in the world , if it were received for truth ; to wit , that he who has the best parts in a nation , has the right of being king over it . we had enough to do here of old with the contention between two branches of the same family , what would become of us when every man in england should lay his claim to the government ? and truly if cromwell should have commenced his plea when he seems to have begun his ambition , there were few persons besides that might not at the same time have put in theirs to . but his deserts i suppose you will date from the same term that i do his great demerits , that is , from the beginning of our late calamities , ( for as for his private faults before , i can onely wish ( and that with as much charity to him as to the publick ) that he had continued in them till his death , rather than changed them for those of his latter dayes ) and therefore we must begin the consideration of his greatnesse from the unlucky aera of our own misfortunes , which puts me in mind of what was said lesse truly of pompey the great , nostra miseria magnus es . but because the general ground of your argumentation consists in this , that all men who are the effecters of extraordinary mutations in the world , must needs have extraordinary forces of nature by which they are enabled to turn about , as they please , so great a wheel ; i shall speak first a few words upon this universal proposition , which seems so reasonable , and is so popular , before i descend to the particular examination of the eminences of that person which is in question . i have often observed ( with all submission and resignation of spirit to the inscrutable mysteries of eternal providence ) that when the fulnesse and maturity of time is come that produces the great confusions and changes in the world , it usually pleases god to make it appear by the manner of them , that they are not the effects of humane force or policy , but of the divine justice and predestination , and though we see a man , like that which we call jack of the clock-house , striking ; as it were , the hour of that fulnesse of time , yet our reason must needs be convinced , that his hand is moved by some secret , and , to us who stand without , invisible direction . and the stream of the current is then so violent , that the strongest men in the world cannot draw up against it , and none are so weak , but they may sail down with it . these are the spring-tides of publick affairs which we see often happen , but seek in vain to discover any certain causes , — omnia fluminis ritu feruntur , nunc medio alveo cum pace delabentis hetruscum in mare , nunc lapides adesos stirpesque raptas , & pecus & domos volventis una , non sine montium clamore , vicinaeque silvae ; cumfera diluvies quietos irritat amnes , — and one man then , by malltiously opening all the sluces that he can come at , can never be the sole author of all this ( though he may be as guilty as if really he were , by intending and imagining to be so ) but it is god that breaks up the flood-gates of so general a deluge , and all the art then and industry of mankind is not sufficient to raise up dikes and ramparts against it . in such a time it was as this , that not all the wisdom and power of the roman senate , nor the wit and eloquence of cicero , nor the courage and virtue of brutus was able to defend their countrey or themselves against the unexperienced rashnesse of a beardlesse boy , and the loose rage of a voluptuous mad-man . the valour and prudent counsels on the one side are made fruitlesse , and the errors and cowardize on the other harmlesse , by unexpected accidents . the one general saves his life , and gains the whole world , by a very dream ; and the other loses both at once by a little mistake of the shortnesse of his sight . and though this be not alwayes so , for we see that in the translation of the great monarchies from one to another , it pleased god to make choise of the most eminent men in nature , as cyrus , alexander , scipio and his contemporaries , for his chief instruments and actors in so admirable a work ( the end of this being not onely to destroy or punish one nation , which may be done by the worst of mankind , but to exalt and blesse another , which is onely to be effected by great and virtuous persons ) yet when god onely intends the temporary chastisement of a people , he does not raise up his servant cyrus ( as he himself is pleased to call him ) or an alexander ( who had as many virtues to do good , as vices to do harm ) but he makes the massanellos , and the johns of leyden the instruments of his vengeance , that the power of the almighty might bee more evident by the weaknesse of the means which he chooses to demonstrate it . hee did not assemble the serpents and the monsters of afrique to correct the pride of the egyptians , but called for his armies of locusts out of aethiopia , and formed new ones of vermine out of the very dust ; and because you see a whole countrey destroyed by these , will you argue from thence that they must needs have had both the craft of foxes , and the courage of lions ? it is easie to apply this general observation to the particular case of our troubles in england , and that they seem onely to be meant for a temporary chastisement of our sins , and not for a total abolishment of the old , and introduction of a new government , appears probable to me from these considerations , as farre as we may be bold to make a judgement of the will of god in future events . first , because he has suffered nothing to settle or take root in the place of that which hath been so unwisely and unjustly removed , that none of these untempered mortars can hold out against the next blast of wind , nor any stone stick to a stone , till that which these foolish builders have refused be made again the head of the corner . for when the indisposed and long tormented commonwealth has wearied and spent it self almost to nothing with the chargeable , various , and dangerous experiments of several mountebanks , it is to be supposed it will have the wit at last to send for a true physician , especially when it sees ( which is the second consideration ) most evidently ( as it now begins to do , and will do every day more and more , and might have done perfectly long since ) that no usurpation ( under what name or pretext soever ) can be kept up without open force , nor force without the continuance of those oppressions upon the people , which will at last tire out their patience , though it be great even to stupidity . they cannot be so dull ( when poverty and hunger begins to whet their understanding ) as not to find out this no extraordinary mystery , that 't is madnesse in a nation to pay three millions a year for the maintaining of their servitude under tyrants , when they might live free for nothing under their princes . this , i say , will not alwayesly hid even to the slowest capacities , and the next truth they will discover afterwards , is , that a whole people can never have the will without having at the same time the power to redeem themselves . thirdly , it does not look ( methinks ) as if god had forsaken the family of that man , from whom he has raised up five children , of as eminent virtue , and all other commendable qualities , as ever lived perhaps ( for so many together , and so young ) in any other family in the whole world. especially if we add hereto this consideration , that by protecting and preserving some of them already through as great dangers as ever were past with safety , either by prince or private person , he has given them already ( as we may reasonably hope it to be meant ) a promise and earnest of his future favours . and lastly ( to return closely to the discourse from which i have a little digrest ) because i see nothing of those excellent parts of nature , and mixture of merit with their vices in the late disturbers of our peace and happinesse , that uses to be found in the persons of those who are born for the erection of new empires . and i confesse i find nothing of that kind , no not any shadow ( taking away the false light of some prosperity ) in the man whom you extol for the first example of it . and certainly all virtues being rightly devided into moral and intellectual , i know not how we can better judge of the former than by mens actions , or of the latter than by their writings or speeches . as for these latter ( which are least in merit , or rather which are onely the instruments of mischief where the other are wanting ) i think you can hardly pick out the name of a man who ever was called great , besides him we are now speaking of , who never left the memory behind him of one wise or witty apothegm even amongst his domestique servants or greatest flatterers . that little in print which remains upon a sad record for him , is such , as a satyre against him would not have made him say , for fear of transgressing too much the rules of probability . i know not what you can produce for the justification of his parts in this kind , but his having been able to deceive so many particular persons , and so many whole parties ; which if you please to take notice of for the advantage of his intellectuals , i desire you to allow me the liberty to do so too , when i am to speak of his morals . the truth of the thing is this , that if craft be wisdom , and dissimulation wit , ( assisted both and improved with hypocrisies and perjuries ) i must not deny him to have been singular in both ; but so grosse was the manner in which he made use of them , that as wise-men ought not to have believed him at first , so no man was fool enough to believe him at last ; neither did any man seem to do it , but those who thought they gained as much by that dissembling , as he did by his . his very actings of godlinesse grew at last as ridiculous , as if a player , by putting on a gown , should think he represented excellently a woman , though his beard at the same time were seen by all the spectators . if you ask me why they did not hisse , and explode him off of the stage , i can onely answer , that they durst not do so , because the actors and the door-keepers were too strong for the company . i must confesse that by these arts ( how grosly soever managed , as by hypocritical praying , and silly preaching , by unmanly tears and whinings , by falshoods and perjuries even diabolical ) he had at first the good fortune ( as men call it , that is the ill fortune ) to attain his ends ; but it was because his ends were so unreasonable , that no human reason could foresee them ; which made them who had to do with him believe that he was rather a well meaning and deluded bigot , than a crafty and malicious impostor , that these arts were helpt by an indefatigable industry ( as you term it ) i am so far from doubting , that i intended to object that diligence as the worst of his crimes . it makes me almost mad when i hear a man commended for his diligence in wickednesse . if i were his son i should wish to god he had been a more lazie person , and that we might have found him sleeping at the hours when other men are ordinarily waking , rather than waking for those ends of his when other men were ordinarily asleep ; how diligent the wicked are the scripture often tells us ; their feet run to evil , and they make haste to shed innocent bloud , isa. . . he travels with iniquity , psal. . . he deviseth mischief upon his bed , psal. . . they search out iniquity , they accomplish a diligent search , psal. . . and in a multitude of other places . and would it not seem ridiculous to praise a wolf for his watchfulnesse , and for his indefatigable industry in ranging all night about the countrey , whilest the sheep , and perhaps the shepherd , and perhaps thevery dogs too are all asleep ? the charireux wants the warning of a bell to call him to the duties of his cell ; there needs no noise at all t' awaken sin , th' adulterer and the thief his larum has within . and if the diligence of wicked persons be so much to be blamed , as that it is onely an emphasis and exaggeration of their wickednesse , i see not how their courage can avoid the same censure . if the undertaking bold , and vast , and unreasonable designs can deserve that honorable name , i am sure faux and his fellow gun-powder fiends will have cause to pretend , though not an equal , yet at least the next place of honour , neither can i doubt but if they too had succeeded , they would have found their applauders and admirer . it was bold unquestionably for a man in defiance of all human and divine laws ( and with so little probability of a long impunity ) so publiquely and so outragiously to murder his master ; it was bold with so much insolence and affront to expell and disperse all the chief partners of his guilt , and creators of his power ; it was bold to violate so openly and so scornfully all acts and constitutions of a nation , and afterwards even of his own making ; it was bold to assume the authority of calling , and bolder yet of breaking so many parliaments ; it was bold to trample upon the patience of his own , and provoke that of all neighbouring countreys ; it was bold , i say , above all boldnesses , to usurp this tyranny to himself , and impudent above all impudences to endeavour to transmit it to his posterity . but all this boldnesse is so far from being a sign of manly courage , ( which dares not transgresse the rules of any other virtue ) that it is onely a demonstration of brutish madnesse or diabolical possession . in both which last cases there uses frequent examples to appear of such extraordinary force as may justly seem more wonderfull and astonishing than the actions of cromwell , neither is it stranger to believe that a whole nation should not be able to govern him and a mad army , than that five or six men should not be strong enough to bind a distracted girl . there is no man ever succeeds in one wickednesse but it gives him the boldnesse to attempt a greater ; 't was boldly done of niro to kill his mother , and all the chief nobility of the empire ; 't was boldly done to set the metropolis of the whole world on fire , and undauntedly play upon his harp whilest he saw it burning ; i could reckon up five hundred boldnesses of that great person ( for why should not he too be called so ? ) who wanted when he was to die that courage which could hardly have failed any , woman in the like necessity . it would look ( i must confesse ) like envy or too much partiality if i should say that personal kind of courage had been deficient in the man we speak of ; i am confident it was not , and yet i may venture i think to affirm , that no man ever bore the honour of so many victories , at the rate of fewer wounds or dangers of his own body , and though his valour might perhaps have given him a just pretension to one of the first charges in an army , it could not certainly be a sufficient ground for a title to the command of three nations . what then shall we say ? that he did all this by witchcraft ? he did so indeed in a great measure by a sin that is called like it in the scriptures . but truely and unpassionately reflecting upon the advantages of his person which might be thought to have produced those of his fortune , i can espy no other but extraordinary diligence and infinite dissimulation ; and believe he was exalted above his nation partly by his own faults , but chiefly for ours . we have brought him thus briefly ( not through all his labyrinths ) to the supreme uusurpt authority , and because you say it was great pitie he did not live to command more kingdoms , be pleased to let me represent to you in a few words , how well i conceive he governed these . and we will divide the consideration into that of his forein and domestique actions . the first of his forein was a peace with our brethren of holland ( who were the first of our neighbours that god chastised for having had so great a hand in the encouraging and abetting our troubles at home ) who would not imagine at first glympse that this had been the most virtuous and laudable deed that his whole life could make any parade of ? but no man can look upon all the circumstances without perceiving , that it was purely the sale and sacrifizing of the greatest advantages that this countrey could ever hope , and was ready to reap , from a forein war , to the private interests of his covetousnesse and ambition , and the security of his new and unsetled usurpation . no sooner is that danger past , but this beatus pacificus is kindling a fire in the northern world , and carrying a war two thousand miles off westwards . two millions a year ( besides all the vales of his protectorship ) is as little capable to suffice now either his avarice or prodigality , as the two hundred pounds were that he was born to . he must have his prey of the whole indies both by sea and land , this great aligator . to satisfie our anti - solomon ( who has made silver almost as rare as gold , and gold as precious stones in his new jerusalem ) we must go , ten thousand of his slaves , to fetch him riches from his fantastical ophir . and because his flatterers brag of him as the most fortunate prince ( the faustus as well as sylla of our nation , whom god never forsook in any of his undertakings ) i desire them to consider , how since the english name was ever heard of , it never received so great and so infamous a blow as under the imprudent conduct of this unlucky faustus ; and herein let me admire the justice of god in this circumstance , that they who had enslaved their country ( though a great army , which i wish may be observed by ours with trembling ) should bee so shamefully defeated by the hands of forty slaves . it was very ridiculous to see how prettily they endeavoured to hide this ignominy under the great name of the conquest of jamaica , as if a defeated army should have the impudence to brag afterwards of the victory , because though they had fled out of the field of battel , yet they quartered that night in a village of the enemies . the war with spain was a necessary consequence of this folly , and how much we have gotten by it , let the custom-house and exchange inform you ; and if he please to boast of the taking a part of the silver-fleet ( which indeed no body else but he , who was the sole gainer , has cause to do ) at least let him give leave to the rest of the nation ( which is the onely loser ) to complain of the losse of twelve hundred of her ships . but because it may here perhaps be answered , that his successes nearer home have extinguisht the disgrace of so remote miscariages , and that dunkirk ought more to be remembred for his glory , than st. domingo for his disadvantage ; i must confesse , as to the honour of the english courage , that they were not wanting upon that occasion ( excepting onely the fault of serving at least indirectly against their master ) to the upholding of the renown of their warlike ancestors . but for his particular share of it , who sat still at home , and exposed them so frankly abroad , i can onely say , that for lesse money than he in the short time of his reign exacted from his fellow subjects , some of our former princes ( with the daily hazard of their own persons ) have added to the dominion of england not onely one town , but even a greater kingdom than it self . and this beeing all considerable as concerning his enterprises abroad , let us examine in the next place , how much wee owe him for his justice and good government at home . and first he found the common-wealth ( as they then called it ) in a ready stock of about m pounds , he left the commonwealth ( as he had the impudent raillery still to call it ) some two millions and an half in debt . he found our trade very much decayd indeed , in comparison of the golden times of our late princes ; he left it as much again more decayd than he found it ; and yet not onely no prince in england , but no tyrant in the world ever sought out more base or infamous means to raise moneys . i shall onely instance in one that he put in practice , and another that he attempted , but was frighted from the execution ( even he ) by the infamy of it . that which he put in practice was decimation ; which was the most impudent breach of all publick faith that the whole nation had given , and all private capitulations which himself had made , as the nations general and servant , that can be found out ( i believe ) in all history from any of the most barbarous generals of the most barbarous people . which because it has been most excellently and most largely layd open by a whole book written upon that subject , i shall onely desire you here to remember the thing in general , and to be pleased to look upon that author when you would recollect all the particulars and circumstances of the iniquity . the other design of raising a present sum of money , which he violently persued , but durst not put in execution , was by the calling in and establishment of the jews at london ; from which he was rebuted by the universal outcry of the divines , and even of the citizens too , who took it ill that a considerable number at least amongst themselves were not thought jews enough by their own herod . and for this design , they say , he invented ( oh antichrist ! 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ! ) to sell st. pauls to them for a synagogue , if their purses and devotions could have reacht to the purchase . and this indeed if he had done onely to reward that nation which had given the first noble example of crucifying their king , it might have had some appearance of gratitude , but he did it onely for love of their mammon ; and would have sold afterwards for as much more st. peters ( even at his own westminster ) to the turks for a mosquito . such was his extraordinary piety to god , that he desired he might be worshipped in all manners , excepting onely that heathenish way of the common-prayer book . but what do i speak of his wicked inventions for getting money ? when every penny that for almost five years he took every day from every man living in england , scotland , and ireland , was as much robbery as if it had been taken by a thief upon the high-ways . was it not so ? or can any man think that cromwell with the assistance of his forces and mosse troopers , had more right to the command of all mens purses , than he might have had to any one 's whom he had met and been too strong for upon a road ? and yet when this came in the case of mr. coney , to be disputed by a legal tryal , he ( which was the highest act of tyranny that ever was seen in england ) not onely discouraged and threatned , but violently imprisoned the councel of the plaintiff ; that is , he shut up the law it self close prisoner , that no man might have relief from , or accesse to it . and it ought to be remembred , that this was done by those men , who a few years before had so bitterly decried , and openly opposed the kings regular and formal way of proceeding in the trial of a little ship-money . but though we lost the benefit of our old courts of justice , it cannot be denyed that he set up new ones ; and such they were , that as no virtuous prince before would , so no ill one durst erect . what ? have we lived so many hundred years under such a form of justice as has been able regularly to punish all men that offended against it , and is it so deficient just now , that we must seek out new wayes how to proceed against offenders ? the reason which can onely be given in nature for a necessity of this , is , because those things are now made crimes , which were never esteemed so informer ages ; and there must needs be a new court set up to punish that , which all the old ones were bound to protect and reward . but i am so far from declaming ( as you call it ) against these wickednesses ( which if i should undertake to do , i should never get to the peroration ) that you see i only give a hint of some few , and passe over the rest as things that are too many to be numbred , and must onely be weighed in grosse . let any man show me ( for though i pretend not to much reading , i will defy him in all history ) let any man show me ( i say ) an example of any nation in the world ( though much greater than ours ) where there have in the space of four years been made so many prisoners onely out of the endlesse jealousies of one tyrants guilty imagination . i grant you that marius and sylla , and the accursed . triumvirate after them , put more people to death , but the reason i think partly was , because in those times that had a mixture of some honour with their madnesse , they thought it a more civil revenge against a roman to take away his life , than to take away his liberty . but truly in the point of murder too , we have little reason to think that our late tyranny has been deficient to the examples that have ever been set it in other countries . our judges and our courts of justice have not been idle ; and to omit the whole reign of our late king ( till the beginning of the war ) in which no drop of blood was ever drawn but from two or three ears , i think the longest time of our worst princes scarce saw many more executions than the short one of our blest reformer . and wee saw , and smelt in our open streets , ( as i markt to you at first ) the broyling of humane bowels as a burnt offering of a sweet savour to our idol ; but all murdering , and all torturing ( though after the subtilest invention of his predecessors of sicilie ) is more humane and more supportable , than his selling of christians , english-men , gentlemen ; his selling of them ( oh monstrous ! oh incredible ! ) to be slaves in america . if his whole life could bee reproacht with no other action , yet this alone would weigh down all the multiplicity of crimes in any of our tyrants ; and i dare onely touch , without stopping or insisting upon so insolent and so execrable a cruelty , for fear of falling into so violent ( though a just ) passion , as would make me exceed that temper and moderation which i resolve to observe in this discourse with you . these are great calamities ; but even these are not the most insupportable that wee have endured ; for so it is , that the scorn , and mockery , and insultings of an enemy , are more painfull than the deepest wounds of his serious fury . this man was wanton and merry ( unwittily and ungracefully merry ) with our sufferings ; hee loved to say and do sencelesse and fantastical things , onely to shew his power of doing or saying any thing . it would ill befit mine , or any civil mouth , to repeat those words which hee spoke concerning the most sacred of our english laws , the petition of right , and magna charta . to day you should see him ranting so wildly , that no body durst come near him , the morrow flinging of cushions , and playing at snow-balls with his servants . this moneth hee assembles a parliament , and professes himself with humble tears to be onely their servant and their minister ; the next moneth hee swears by the living god , that hee vvill turn them out of dores , and hee does so , in his princely vvay of threatning bidding them , turn the buckles of their girdles behind them . the representative of a vvhole , nay of three whole nations , was in his esteem so contemptible a meeting , that hee thought the affronting and expelling of them to be a thing of so little consequence , as not to deserve that hee should advise with any mortal man about it . what shall wee call this ? boldnesse , or brutishnesse ? rashnesse , or phrensie ? there is no name can come up to it , and therefore wee must leave it without one . now a parliament must bee chosen in the new manner , next time in the old form , but all cashiered still after the newest mode . now he will govern by major generals , now by one house , now by another house , now by no house ; now the freak takes him , and hee makes seventy peers of the land at one clap ( extempore , and stans pede in uno ) and to manifest the absolute power of the potter , hee chooses not onely the worst clay he could find , but picks up even the durt and mire , to form out of it his vessels of honour . it was said antiently of fortune , that when she had a mind to be merry and to divert her self , she was wont to raise up such kind of people to the highest dignities . this son of fortune , cromwell ( who was himself one of the primest of her jests ) found out the true haut goust of this pleasure , and rejoyced in the extravagance of his wayes as the fullest demonstration of his uncontroulable soverainty . good god! what have we seen ? and what have we suffer'd ? what do all these actions signifie , what do they say aloud to the whole nation , but this ( even as plainly as if it were proclamed by heralds through the streets of london ) you are slaves and fools , and so i le use you ? these are briefly a part of those merits which you lament to have wanted the reward of more kingdomes , and suppose that if he had lived longer he might have had them ; vvhich i am so far from concurring to , that i believe his seasonable dying to have been a greater good fortune to him than all the victories and prosperities of his life . for he seemed evidently ( methinks ) to be near the end of his deceitfull glories ; his own army grew at last as weary of him as the rest of the people ; and i never past of late before his palace ( his , do i call it ? i ask god and the king pardon ) but i never past of late before whitehall without reading upon the gate of it , mene , mene , tekel , upharsin . but it pleased god to take him from the ordinary courts of men , and juries of his peers , to his own high court of justice , which being more mercifull than ours below , there is a little room yet left for the hope of his friends , if he have any ; though the outward unrepentance of his death affoard but small materials for the work of charity , especially if he designed even then to entail his own injustice upon his children , and by it inextricable confusions and civil wars upon the nation . but here 's at last an end of him ; and where 's now the fruit of all that bloud and calamity which his ambition has cost the world ? where is it ? why , his son ( you 'l say ) has the whole crop ; i doubt he will find it quickly blasted ; i have nothing to say against the gentleman , or any living of his family , on the contrary i wish him better fortune than to have a long and unquiet possession of his masters inheritance . whatsoever i have spoken against his father , is that which i should have thought ( though decency perhaps might have hindred me from saying it ) even against mine own , if i had been so unhappy , as that mine by the same wayes should have left me three kingdoms . here i stopt ; and my pretended protector , who , i expected , should have been very angry , fell a laughing ; it seems at the simplicity of my discourse , for thus he replied : you seem to pretend extremely to the old obsolete rules of virtue and conscience , which makes me doubt very much whether from this vast prospect of three kingdoms you can show me any acres of your own . but these are so farre from making you a prince , that i am afraid your friends will never have the contentment to see you so much as a justice of peace in your own countrey . for this i perceive which you call virtue , is nothing else but either the frowardnesse of a cynick , or the lazinesse of an epicurean . i am glad you allow me at least artfull dissimulation , and unwearied diligence in my hero , and i assure you that he whose life is constantly drawn by those two , shall never be misled out of the way of greatnesse . but i see you are a pedant , and platonical statesman , a theoretical commonwealths man , an utopian dreamer . was ever riches gotten by your golden mediocrities ? or the supreme place attained to by virtues that must not stir out the middle ? do you study aristotles politiques , and write , if you please , comments upon them , and let another but practise matchavil , and let us see then which of you two will come to the greatest preferments . if the desire of rule and superiority be a virtue ( as sure i am it is more imprinted in human nature than any of your lethargical morals ; and what is the virtue of any creature but the exercise of those powers and inclinations which god has infused into it ? ) if that ( i say ) be virtue , we ought not to esteem any thing vice , which is the most proper , if not the onely means of attaining of it . it is a truth so certain , and so clear , that to the first-born man it did appear ; did not , the mighty heir , the noble cain , by the fresh laws of nature taught , disdain that ( though a brother ) any one should be a greater favourite to god than he ? he strook him down ; and , so ( said he ) so fell the sheep which thou didst sacrifize so well . since all the fullest sheaves which i could bring , since all were blasted in the offering , lest god should my next victime too despise , the acceptable priest i 'le sacrifize . hence coward fears ; for the first bloud so spilt as a reward , he the first citie built . 't was a beginning generous and high , fit for a grand-child of the deity . so well advanced , 't was pity there he staid ; one step of glory more he should have made , and to the utmost bounds of greatnesse gone ; had adam too been kill'd , he might have reign'd alone . one brother's death what do i mean to name , a small oblation to revenge and fame ? the mighty-soul'd abimelec to shew what for high place a higher spirit can do , a hecatomb almost of brethren slew , and seventy times in nearest bloud he dy'd ( to make it hold ) his royal purple pride . why do i name the lordly creature man ? the weak , the mild , the coward woman , can , when to a crown she cuts her sacred way , all that oppose with manlike courage slay . so athaliah , when she saw her son , and with his life her dearer greatnesse gone , with a majestique fury slaughter'd all whom high birth might to high pretences call . since he was dead who all her power sustain'd , resolv'd to reign alone ; resolv'd , and reign'd . in vain her sex , in vain the laws withstood , in vain the sacred plea of davids bloud , a noble , and a bold contention , shee , ( one woman ) undertook with destiny . she to pluck down , destiny to uphold ( oblig'd by holy oracles of old ) the great jessaean race on juda's throne ; till 't was at last an equal wager grown , scarce fate , with much adoe , the better got by one. tell me not she her self at list was slain ; did she not first seven years ( a life-time ) reign ? seven royal years t' a publick spirit will seem more than the private life of a methusalem . 't is godlike to be great ; and as they say a thousand years to god are but a day : so to a man , when once a crown he wears , the coronation day 's more than a thousand years . he would have gone on i perceiv'd in his blasphemies , but that by gods grace i became so bold as thus to interrupt him . i understand now perfectly ( which i guest at long before ) what kind of angel and protector you are ; and though your stile in verse be very much mended since you were wont to deliver oracles , yet your doctrine is much worse than ever you had formerly ( that i heard of ) the face to publish ; whether your long practice with mankind has encreast and improved your malice , or whether you think us in this age to be grown so impudently wicked , that there needs no more art or disguises to draw us to your party . my dominion ( said he hastily , and with a dreadfulll furious look ) is so great in this vvorld , and i am so powerful a monarch of it , that i need not be ashamed that you should know me ; and that you may see know you too , i know you to bee an obstinate and inveterate malignant ; and for that reason i shall take you along with mee to the next garrison of ours ; from whence you shall go to the tower , and from thence to the court of justice , and from thence you know whither . i was almost in the very pounces of the great bird of prey , when , lo , ere the last words were fully spoke , from a fair clowd , which rather ope'd , than broke , a flash of light , rather than lightning came , so swift , and yet so gentle was the flame . upon it rode , and in his full career , seem'd to my eyes no sooner there than here , the comelyest youth of all th' angelique race ; lovely his shape , ineffable his face . the frowns with which hee strook the trembling fiend , all smiles of humane beauty did transcend . his beams of locks fell part dishevel'd down , part upwards curld , and form'd a nat'ral crown , such as the british monarchs us'd to wear ; if gold might be compar'd with angels hair. his coat and flowing mantle were so bright , they seem'd both made of woven silver light , acrosse his breast an azure ruban went , at which a medal hung that did present in wondrous , living figures to the sight , the mystick champion's , and old dragon's fight , and from his mantles side there shone afar , a fixt , and , i believe , a real star. in his fair hand ( what need was there of more ? ) no arms but th' english bloody crosse he bore , which when hee towards th' affrighted tyrant bent , and some few words pronounc'd ( but what they ment , or were , could not , alas , by me be known , onely i well perceiv'd jesus was one ) he trembled , and he roard , and fled away ; mad to quit thus his more than hop'd-for prey . such rage inflames the wolves wild heart and eyes ( rob'd as he thinks unjusty of his prize ) whom unawares the shepherd spies , and draws the bleating lamb from out his ravenous jaws . the shepherd fain himself would he assail , but fear above his hunger does prevail , hee knows his foe too strong , and must bee gone ; hee grins as hee looks back , and howls as hee goes on . finis . notes, typically marginal, from the original text notes for div a -e hor. carm. . . wit and loyalty reviv'd in a collection of some smart satyrs in verse and prose on the late times / by mr. abraham cowley, sir j. berkenhead, and the ingenious author of hudibras, &c. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) wit and loyalty reviv'd in a collection of some smart satyrs in verse and prose on the late times / by mr. abraham cowley, sir j. berkenhead, and the ingenious author of hudibras, &c. cowley, abraham, - . birkenhead, john, sir, - . butler, samuel, - . [ ], p. for w. davis, london printed : . first two parts have special title-pages. reproduction of original in the university of illinois (urbana-champaign campus). library. the puritan and papist, a satyr / by mr. abraham cowley -- the assembly-man / written by sir john birkenhead in the year -- a proposal humbly offered for the farming of liberty of conscience / written in the year by the author of hudibras. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng political satire, english. - tcp assigned for keying and markup - apex covantage keyed and coded from proquest page images - john latta sampled and proofread - john latta text and markup reviewed and edited - pfs batch review (qc) and xml conversion wit and loyalty reviv'd , in a collection of some smart satyrs in verse and prose on the late times . by mr. abraham cowley , sir j. berkenhead , and the ingenious author of hudibras , &c. victrix causa deis placuit sed victa poetis . london printed , for w. davis . . the publisher to the reader . i have been often tempted to admire , since the publishing mr. cowley's papers , by what fate so excellent a satyr upon the times , and so worthy the author , as the puritan and papist , should escape the ingenious publisher , when at the same time his copy upon brutus , and that upon the bishop of lincoln's enlargement from the tower have met with the good fortune to have place there , although they are in some sort , satyrs upon himself and so unworthy his name , and the good company they appear in : that considering the loyalty of their arguments , we might , it may be have expected them in mr. waller's works rather than mr. cowley's ; and from thence to have been purged by the wisdom of later and more correct editions of his book , together with the penegyrick to oliver , and the elegy on his death , called the storm . both which seem , in a manner , to have inherited the lot , no less than the guilt of the usurper , upon whom they were made : the former , claiming the laurel , but that it wanted abetter title to the crown : and the latter , to have so insensibly disappeared on a sudden as if by a resembling fate , it had been snatcht away in the same storm in which the tyrant himself was lost . whether it were an exeess of modesty in mr. cowly that condemned it as an abortive , and so , though it had appeared formerly in print to have no place in his collection , but to take its fortune with the blossoms and unripe follies of his youth : or whether it were an excess of good nature in him that sentenced it to suffer , merely as it was a satyr and so lookt upon as a piece of persecution , and like draco's laws , written in blood , as we find the best natures inclined to check and be angry at themselves when once the fit of choler is over ; i say whether of these were the cause of suppressing it i shall not now presume to examine . but because under the color of doing justice to the satyre , i may be thought to have done wrong to mr. cowly , and only to have borrowed his name ; to enhance the value of what comes with it , it s own recommendation . to remove such doubts , i shall observe in its justification , that it first c●me out in the year . what time he lay at st. johns colledge in oxford , signed with a. c. though to make the cypher plainer yet , i doubt not when the satyr is dully considered , to those that can judge aright , it will spell his entire name at length . for as the proportions , the posture or design serue as never failing marks to such as are curious to discern the m●st●rly hand of the inimitable titian , or vandike . so in the adm●red pieces of our great masters of writing , there want not the like bold strokes and life - touches in the style that evidently betray whose originals they are . in so much as to convince any who are their authors , when they discover themselves by their own light , is altogether , as needless is to hold a candle to the sunne . if we believe horace in his art of poetry ( surely in his own art horace is as much to be believed , as aristotle in philosophy ) he reckons ●●t amongst the felicities of a good style , that it cannot be imitated when he says . ex noto fictum carmen sequar , ut sibi quivis . sperat idem , sudat multum , frustraque laboret . ausus idem — which is finely render'd by the e. of roscomon . begin with truth , then give invention scope , and if your style be natural and smooth , all men will try , and hope to write as well ; and ( not without much pains ) be undeceiv'd . now if this be justly esteemed a master-piece of poetry , that what it delivers comes the nearest to our understandinge , at the same time as it is removed the farthest from our imitation , i am very well assured , i shall be acquitted from all suspition of cheating the world with any thing under mr. cowley's name which hath no title to it , since his style is no less difficult to counterfeit , than it is easie to conceive . i cannot think it any reproach to mr. cowly for him to walk abroad into the world in good company ; the other two gentlemen being , both of them celebrated wits , and of the loyal party engag'd , in the same interest , and active in the same cause with himself . and it is no new thing for wits and cavaliers , to find out one another and associat together indeed they were men whose mirth was so innocent , whose wit so regular , and whose conversation so entertaining and agreeable as i cannot but persuade my self , that they themselves would have made choice of no other company when they were living , as the reader can embrace no better , amongst the dead . the puritan and the papist , a satyr first published in the year . by mr. cowley . the character of the assembly-man , first printed in the year . by sir j. berkenhead . proposals for farming out liberty of conscience , first published in the year . by the ingenious author of hudibras . the puritan and the papist . a satyr , by mr. abraham cowley . london printed for w. davis , / . the puritan and the papist . a satyr . so two rude waves , by storms together thrown , roar at each other , fight , and then grow one. religion is a circle ; men contend , and run the round in dispute without end . now in a circle who go contrary , must , at the last , meet of necessity . the roman cath'lique to advance the cause allows a lye , and calls it pia fraus . the puritan approves and does the same , dislikes nought in it but the latin name . he flows with his devises , and dares lye in very deed , in truth , and verity . he whines , and sighs out lies , with so much ruth , as if he griev'd , 'cause he could ne'er speak truth . lies have possest the press so , as their due , 't will scarce i fear , henceforth print bibles true . lies for their next strong fort ha'th ' pulpit chose , there they throng out at ' th preachers mouth , and nose . and how ee'r gross , are certain to beguile the poor book-turners of the middle isle . nay to th' almightie's self they have been bold to lye , and their blasphemous minister told , they might say false to god ; for if they were beaten , he knew 't not , for he was not there . but god , who their great thank fulness did see , rewards them straight with another vict'rie , just such an one as brainford ; and san's doubt will weary er 't be long their gratitude out . not all the legends of the saints of old , not vast baronius , nor sly surius , hold such plenty of apparent lies , as are in your own author , jo. browne cleric . par. besides what your small poets , said or writ ; brookes , strode , and the baron of the saw-pit : with many a mental reservation . you 'll maintain liberty , reserv'd [ your owne . ] for th'publique good the sums rais'd you 'll disburse ; reserv'd , [ the greater part for your own purse . ] you 'll root the cavaliers out , every man ; faith , let it be reserv'd here ; [ if ye can . ] you 'l make our gracious charles , a glorious king ; reserv'd [ in heav'n , ] for thither ye would bring his royal head ; the only secure roome for kings , where such as you , will never come . to keep th'estates o'th'subjects you pretend ; reserv'd [ in your own trunkes ] you will defend the church of england , 't is your protestation ; but that 's new-england , by a small reservation . pow'r of dispensing oaths the papists claime ; case hath got leave of god to do the same . for you do hate all swearing so , that when you 've sworn an oath , ye break it streight agen . a curse upon you ! which hurts most these nations , cavaliers swearing , or your protestations ? nay , though oaths be by you so much abhorr'd , y'allow god damn me in the puritan lord. they keep the bible from lay-men , but ye avoid this , for ye have no layety . they , in a forraigu and , unknown tongue pray , you in an unknown sence your prayers say : so that this difference 'twixt ye does ensue , fools understand not them , not wise men you . they an unprofitable zeal have got , of invocating saints that hear them not . 't were well you did so , nought may more be fear'd in your fond prayers , than that they should be heard . to them your non-sence well enough might pass , they'd ne'er see that i' th' divine looking-glass . nay , whether you 'd worship saints is not known , for y'have as yet of your religion none . they by good-works think to be justifi'd , you into the same error deeper slide ; you think by works too justifi'd to be , and those ill works ; lies , treason , perjurie . but oh ! your faith is mighty ; that hath been , as true faith ought to be , of things unseen . at wor'ster , brainford and edg-hill , we see , only by faith y'have got the victory . such is your faith , and some such unseen way the publique faith at last your debts will pay . they hold free-will ( that nought thier souls may ▪ bind ) as the great priviledge of all mankind . you 're here more mod'rate , for 't is your intent , to make 't a priv'ledg , but of parliament . they forbid priests to marry ; you worse do , their marriage you allow , yet punish too : for you 'd make priests so poor , that upon all who marry , scorn and beggery must fall . they a bold pow'r o'er sacred scriptures take , blot out some clauses , and some new ones make . your great lord jesuite brookes publiquely said , ( brookes whom too little learning hath made mad ) that to correct the creed ye should do well , and blot out christs descending into hell. repent wild man , or you 'll ne'er change , i fear , the sentence of your own descending there : yet modestly they use the creed , for they would take the lord's pray'r root and branch away . and wisely said a levite of our nation , the lord's pray'r was a popish innovation . take heed , you 'll grant ere long it should be said , an 't be but to desire your daily bread. they keep the people , ignorant , and you . keep both the people , and your selves so too , they blind obedienee and blind duty teach ; you blind rebellion and blind faction preach . nor can i blame you much , that ye advance that which can onely save ye , ignorance ; though heaven be praised , t' has oft been proved well your ignorance is not invincible . nay such bold lies to god himself ye vaunt , as if you 'd fain keep him too , ignorant . limbus and purgatory they believe , for lesser sinners , that is , i conceive . malignants only ; you this trick does please , for the same cause ye've made new limbuses , where we may lye imprison'd long ere we a day of judgment in your courts shall see . but pym can , like the pope , with this dispence ; and for a bribe , deliver souls from thence . their councils claim infallibility , such must your conventicle synod be : and teachers from all parts of th' earth ye call , to make 't a council , occumenical . they sev'ral times appoint from meats t' abstain ; you now for the irish wars , a fast ordain : and that that kingdom might be sure to fast , ye take a course to starve them all at last . nay though ye keep no eves , fridays , nor lent , not to dress meat on sundays you 're content ; then you repeat , repeat , and pray , and pray ; your teeth keep sabbath , and tongues , working day . they preserve reliques ; you have few or none , unless the clo● sent to john pym by one . or holl●ses rich widdow , she who carry'd a relique in her wombe , before she marry'd . they in succeeding peter take a pride ; so do you ; for your master ye've deny'd . but chiefly peter's priviledge ye choose , at your own wills to bind and to unloose . he was a fisherman ; you 'll be so too , when nothing but your ships are left to you . he went to rome , to rome you backward ride , ( though both your goings are by some denyed . ) nor is 't a contradiction , if we say , you go to rome the quite contrary way ; he dy'd o' th' cross ; that death 's unusual now ; the gallows is most lik't , and that 's for you . they love church musick , it offends your sence , and therefore ye have sung it out from thence , which shews , if right your mind be understood , you hate it not as musick but as good. your madness makes you sing as much as they dance , who are bit with a tarantula . but do not to your selves alas appear , the most religious traytors that eer ' were ; because your troopes singing of psalmes do goe ; there 's many a traytor has marcht holborn so . nor was 't your wit this holy project bore ; tweed and the tyne has seen those tricks before . they of strange miracles and wonders tell , you are your selves a kind of miracle ; even such a miracle as in writ divine we read o' th' devils hurrying down the swine . they have made images to speak , 't is said , you a dull image have your speaker made ; and that your bounty in offerings might abound , y'have to that idol giv'n six thousand pound , they drive out devils they fay ; here ye begin to differ , i confess ; you let them in . they maintain transubstantiation ; you by a contrary philosophers stone , to transubstantiate metalls have the skill ; and turn the kingdoms gold to ir'n and steel . i' th' sacrament ye differ but 't is noted , bread must be flesh , wine blood , if e'rt be voted . they make the pope their head , y'exalt for him primate and metropolitane , master pym ; nay white , who sits i' th' infallible chaire , and most infallably speaks nonsence there : nay cromwel , pury , whistler , sir john wray , he who does say , and say , and say , and say . nay lowry who does new church-gover'ment wish , and prophesies , like jonas , ' midst the fish , who can such various business wisely sway , handling both herrings and bishops in one day . nay all your preachers women , boys , and men , from master calamy to mistress ven , are perfect popes in their own parish grown ; for to outdoe the story of pope jone : your women preach too , and are like to be the whores of babylon , as much as she. they depose kings by force ; by force you 'd do it , but first use fair means to persuade them to it . they dare kill kings ; and 'twixt ye here 's the strife , that you dare shoot at kings , to save their life . and what 's the diff'rence , 'pray , whether he fall by the popes bull , or your oxe general ? three kingdoms thus ye strive to make your own ; and like the pope usurp a triple crown . such is your faith , such your religion ; let 's view your manners now , and then i 've done . your cov'teousness let gasping ireland tell , where first the irish lands , and next ye sell the english blood ; and raise rebellion here , with that which should suppress , and quench it there . what mighty summs have ye squeez'd out o' th' city ? enough to make 'em poor , and something witty. excise , loans , contributions , pole-moneys , bribes , plunder , and such parl'ament priv'ledges , are words which you ne'er learnt in holy writ , 'till th' spirit and your synod mended it . where 's all the twentieth part now which hath been paid you by some , to forfeit the nineteen ? where 's all the goods distrain'd , and plunders past ? for you 're grown wretched , pilfring knaves at last ; descend to brass and pewter ; till of late , like midas , all ye toucht , must needs be plate . by what vast hopes is your ambition fed ? 't is writ in blood and may be plainly read . you must have places and the kingdom sway ; the king must be a ward to your lord say. your inn'cent speaker to the rolles must rise , six thousand pound hath made him proud and wise . kimbolton for his fathers place doth call ; would be like him ; would he were , face and all . isaack would always be lord mayer and so , may always be , as much as he is now . for the five members , they so richly thrive , that they would always be , but members five . only , pym doth his natural right enforce , by th' mothers side he 's master of the horse , most shall have places by these pop'lar tricks , the rest must be content with bishopricks . for 't is against superstition your intent , first to root out that great church ornament , money and lands ; your swords alas are drawn , against the bishop , not his cap , or lawn . o let not such lewd sacriledge begin , tempted by henrie's rich succesful sin. henry the monster king of all that age ; vvild in his lust , but wilder in his rage . expect not you his fate , though hotham thrives in imitating henrie's tricks for wives nor fewer churches hopes than wives to see buried , and then their lands his own to be . ye boundless tyrants , how do you outvy , th' athenians thirty , romes decemviry ? in rage ' injustice ' cruelty as far above those men , as you in number are . what mist'ries of iniquity doe we see ? new prisons made to defend libertie ; our goods forc'd from us for propri'ti's sake ; and all the real non-scence which ye make . ship-money was unjustly ta'en , ye say ; unjustlier far , you take the ships away . the high commission , you call'd tyranny , ye did ; good god! what is the high-committy ? ye said that gifts , and bribes preferments bought , by money and blood too , they now are sought . to the kings will the laws men strove to draw ; the subjects will , is now become the law. 't was fear'd a new religion would begin ; all new religions , now are entred in . the king delinquents to protect did strive ; what clubs , pikes , halberts , lighters , sav'd the five ? you think the parl'ment , like your state of grace , what ever sins men do , they keep their place . invasions then were fear'd against the state. and strode swore last year would be eighty-eight . you bring in forraign aid to your designs ; first those great forraign forces of divines , with which ships from america were fraught . rather may stinking tobacco still be brought . from thence , i say : next ye the scots invite , which ye term brotherly assistance right ; for england you intend with them to share : they who alas ! but younger brothers are , must have the moneis for their portion ; the houses and the lands will be your owne . we thank ye for the wounds which we endure , whilst scratches and slight pricks ye seek to cure . we thank ye for true real fears at last , which free us from so many false ones past . we thank ye for the blood which fats our coast , as a just debt paid to great strafford's ghoast . ) we thank ye for the ills receiv'd , and all which yet by your good care , in time we shall . we thank ye , and our gratitude's as great as yours , when you thankt ' god for being beat . the character of an holy-sister she that can sit three sermons in aday , and of those three , scarce bear three words away , she that can rob her husband , to repair a budget priest that noses a long prayer . she that with lamb-black , purifies her shooes , and with half eyes and bible , softly goes ; she that her pockets with lay-gospel stuffs , and edifies her looks with little ruffs . she that loves sermons as she does the rest , still standing stiff , that longest are the best . she that will ly , yet swear , she hates a lyer , except it be the man , that will lye by her . she that at christenings , thirsteth for more sack , and draws the broadest handkerchief for cake . she that sings psalms devoutly next the street , and beats her maid , i th' kitching where none see 't . she that will sit in shop for five hours space , and register the sins of all that pass . damn at first sight , and proudly dares to say , that none can possibly be sav'd , but they . that hangs religion in a naked ear , and judge mens hearts , according to their hair. that could afford to doubt , who wrote best sence , moses or dod on the commandements . she that can sigh and cry , queen elizabeth , rail at the pope , and scratch out sudden death . and for all this can give no reason why , this is an holy sister verily . the assembly-man ; written by sir john birkenhead ; in the year . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . i. e. he seditiously stirs up men to fight : he 'll teach others the way whereof himself is most ignorant ; and persuades men to take an oath , because himself had sworn it before . london , printed for w. davis , anno dom. / . reader , this pamphlet was torn from me by those who say they cannot rob , because all is theirs . they found it where it slept many years forgotten ; but they ' waken'd it , and made false transcripts . they exciz'd what they liked not ; so mangled and reform'd , that 't was no character of an assembler , but of themselves . a copy of that reformling had crept to the press . iseiz'd and stopt it , unwilliug to father other mens sins . here therefore you have it ( as 't was first scribled ) without addition of a syllable ; i wish i durst say here 's nothing lopt off . but men and manners are chang'd , at least they say so . if yet this trifle seem born with teeth , you know whose hands were knuckle-deep in the blood of that renouned chancellor of oxon ( arch-bishop laud ) though when they cut up that great martyr , his two greatest crimes were the two greatest glories great britain can boast of , st. paul's church and the oxford library . where you find no coherence , remember this paper hath suffer'd decimation : better times have made it worse , and that 's no fault of j. berkenhead . the assembly-man . an assembler is part of the states ' chattels : nor priest , nor burgess , but a participle that shark's upon both . he was chosen , as sir nathaniel , because he knew least of all his profession : not by the votes of a whole diocese , but by one whole parliament-man . he ha's sate four years towards a new religion , but in the interim left none at all : as his masters , the commons had along debate whether canáles or no candles , but all the mean while sate still in the dark : and therefore when the moon quits her oldlight , and has acquir'd no new , astronomeres say she is in her synodes . shew me such a picture of judas as the assembler , ( a griping , false , reforming brother ; rail's at waste spent upon the anointed ; persecutes most those hands which ordain'd him ; brings in men with swords and staves ; and all for money from the honourable scribes and pharisees : ) one touch more ( a line tyed to his name-sake elder-tree ) had made him judas , root and branch . this assembly at first was a full century ; which should be reckon'd as the scholiast's hecatomb , by their feet , not heads : or count them by scores , for in things without heads six score go to an hundred . they would be a new septuagint ; the old translated scripture out of heberw into greek , these turn in to four shillings a day ? and and these assemblers were begot in one day , as hercules's fifty bastards all in one night . their first list was sprinkled with some names of honour , ( dr. sanderson , dr. morley-dr . hammond , &c , ) but these were divines ; too worthy to mix with such scandalous ministers , and would not assemble without the royal call. nay , the first list had one archbishop , one bishop , and an half , ( for bishop brownrigg was then but elect. ) but now their assembly ( as philosophers think the world ) consists of atoms ; petty small levites , whose parts are not perceptible . and yet these inferior postern teachers have intoxicated england ( for a man sometimes grow's drunk by a glister . ) when they all meet , they shew beasts in asrick by promiscuous coupling engender monsters . mr selden visit's them ( as persians use ) to see wild asses fight : when the commons have tyr'd him with their new law , these bretheren refresh him with their mad gospel : they lately were gravell'd 'twixt jerusalem and jerico ; they knew not the distance 'twixt those two places ; one cry'd twenty miles , another ten , 't was concluded seven , for this reason , that fishwas brought from jericho to jerusalem market : mr selden smil'd and said perhaps the fish , was salt fish and so stopp'd their mouths . earl philip goes thither to hear them spend ; when he heard them toss their national , provincial , classical , congregational ; he swore damnably , that a pack of good dogs made better musick : his allusion was porper , since the elder 's maid had a four-legg'd husband . to speak truth , this assembly is the two houses tiring-room where the lords and the commons put on their visards and masques of religion . and their honors have so sifted the church , that at last they have found the bran of the clergy . yet such poor church-menders must reform and shuffle : though they find church government may a thousand wayes be changd for the worse , but not one way for the better . these have lately publish'd annotations on the bible , where their first note ( on the word create ) is a libel against kings for creating of honors . their annotation on jacob's two kids , is , that two kids are too much for one man's supper : but he had ( say they ) but one kid and the other made sauce . they observe upon herod , what a tyrant he was , to kill insants under two years old , without giving them legal trial , that they might speake for themselves . commonly they follow the geneva margin , as those sea-men who understood not the compass crept a long the shore . but i hear they threaten a secoud edition , and in the interim thrust forth a paultry catechism , which expounds nine commandements , and eleven articles of the creed . of late they are much in love with chronograms , because ( if possible ) they are duller than anagrams ; o how they have torn the poor bishops names to pick out the number ! little dreaming that a whole bakers dozen of their own assembly have that beastly number in each of their names , and that as exactly as their solemn league and covenant consist's of words . but though the assembler's brains are lead , his countenance is brass ; for he damned such as held two benefices , while himself has four or five , besides his concubine lecture . he is not against pluralities , but dualities ; he says it is unlawful to have two of his own , though four of other mens ; and observes how the hebrew word sor life has no singular number . yet it is some relief to a sequestred person to see two assemblers snarl for his tithes ; for of all kind of beasts none can match an assembler but an assembler . he never enters a church by the door , but clambers up through a window of scquestration , or steals in through vaults and cellars by clandestine contracts with an expecting patron . he is most sure no law can hurt him , for laws dyed in england the year before the assembler was born . the best way to hold him , is ( as our king richard bound the king of cyprus ) in silver chains . he loves to discourse of the new jerusalem , because her streets are of fine gold ; and yet could like london as well , were cheapside paved with the philosopher's stone . nay , he would say his prayers with beads , if he might have a set made of all diamonds : this , this is it which tempts him to such mad articles against the loyal clergy , whom he dresses as he would have them appear ; just as the ballad of dr. faustus brings forth the devil in a friars weed . he accused one minister , for saying the blessed virgin was the mother of god , ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as the ancients call her . ) another he charged for a common drunkard , whom all the country knows has drunk nothing but water these years . but the assembler himself can drink widows tears though their husbands are not dead . sure , if paracelsus's doctrine were true , ( that to eat creatures alive will perpetuate man's life ) the assembler were imortal , for he swallows quick men , wives , and children ; and devours lives as well as livings , as if he were born in that pagan province where none might marry till he had killed twelvechristians . this makes him kneel to lieutenant general cromwel ( as indians to the devil ; ) for he saw how oliver first threw — , then — and can with a wink do as much for — : like milo in the olympicks , by practising on a calf grew strong enough for a bull , and could with ease give a lift to an asse . the great turk was sending his ambassador , to congratulate the assemblies proceedings against the christians ; he ordered them thanks for licencing his alcoran to be printed in english ; but hearing ottoman cromwel had talked of marching to the walls of constantinople , that embassy was stopt . the only difference 'twixt the assembler and a turk , is , that one plants religion by the ●ower of the sword , and the other by the power of the cymeter . nay , the greatest strise in their whole conventicle , is who shall do worst ; for they all intend to make the church : but a sepulchre , having not only plunder'd but anatomiz'd all the true clergy ; whose torment is hight'ned in being destroyed by such dull instruments ; as the prophet isaiah was sawn to pieces with a wooden saw. the assembler wondèrs that the king and his friends live still in hope ; he thinks them all in st. clemens's case , drown'd with an anchor tyed about his neck . he has now got power to visit the universities ; where these blinking visitors look on eminent scholars ( as the blind-man who saw men like trees ) as timber growing within the root-and-branch ordinance . the assembler has now lest scholars so poor , they have scarce rags wherewith to make paper . a man would think the two houses intend to transport the universities , since they load asses with colledge-revenues . for though these assemblers made themselves heads , they are rather hands of colledges , for they all are takers ; and take all . and yet they are such creeping tyrants , that scholars are expell'd the two universities , as the old thracians , forc'd from their countrey by rats and mice . so that learning now is so much advanced , as arrowsmith's glass-eye sees more then his natural . they never admit a good scholar to a benefice , for the assemblies balance is the lake of sodom , where iron swims and feathers sink . their divinity-disputations are with women or lay-men ; and 't is only on one question ( episcopacy ) where the assembler talks all that he and his friends can say , ( though his best medium to prove presbyters more antient than bishops , is , that scribes , pharisees , priests and elders where before the apostols ; ) yet if a scholar or good argument come , he flies them as much as if they were his text. this made him curse dr. steward , dr. lancy and dr. hammond , and had he not had more brass in his face than in his kitchin , he had hang'd himself at uxbridge , and ended with that treaty . for he has naught of logick , but her clutch'd fist , and rail's at philosophy as beggars do at gentlemen . he has very bad luck when he deals in philologie , as one of them ( and that no mean man ) who in his preface to the reader , sayes , that st. paul had read eustathius upon homer , though the apostle dyed a thousand years before eustathius was born . the assembers dyet is strangely different , for he dines wretchedly on dry bread at westminster ; four assemblers for pence : but this sharpens and whets him for supper , where he feeds gratis with his city-landlord , to whom he brings a huge stomach and news ; for which cramm'd capons cram him . he screws into families where is some rich daughter or heir ; but whoever takes him into their bosom , will dye like cleopatra . vvhen it rains he is coach'd ( a classis of them together ) rouling his eyes to mark who beholds him . his shortest things are his hair and his cloack . his hair is cut to the figure of ; two high cliffs run up his temples , whose cap of shorn hair shoots down his forehead , with creeks indented , where his ears ride at anchor . had this false prophet been carryed with habbakuk , the angel had caught fast hold of his ears , and led him as he leads his auditory . his eyes are part of his tithe at easter , which he boyles at each sermon . he has two mouths , his nose is one , for he speaks through both . his hands are not in his gloves but his gloves in his hands , for 'twixt sweatings that is , sermons , he handles little else , except his dear mammon . his gown ( i mean his cloak ) reaches but his pockets : when he rides in that mantle , with a hood on his shoulders and a hat above both , is he not then his own man of sin with the triple crown ? you would swear some honest carpenter dress'd him , and made him the tunnel of a country chimney . his doublet and hose are of dark blew , a grain deeper than pure coventry : but of late he 's in black , since the loyal clergy were persecuted into colors . his two longest things are his nayls and his prayer . but the cleanest thing about him is his pulpit-cushion , for he still beats the dust out of it . to do him right , commonly he wears a pair of good lungs , whereby he turns the church into a belfry , for his clapper makes such a din , you cannot hear the cymball for the tinkling . if his pulpit be large he walks his round , and speaks as from a garrison , ( his own neck is palizado'd with a ruff ) vvhen he first enters his prayer before sermon , he winks and gasps , and gasps and winks , as if he prepared to preach in another world , he seems in a slumber , then in a dream ; then rumbles a while ; at last sounds forth , and then throws so much dirt and non-sence towards heaven , as he durst not offer to a member of parliament . now because scripture bids him not curse the king in his thought , he does it in his pulpit by word of mouth ; though heaven strike him dumb in the very act , as it did hill at cambridge , who while he pray'd ; depose him , o lord , who would depose us , was made the dumb devil . this ( one would think ) should gargle his foul mouth . for his only hope why god should hear him against the king , is the devil himself ( that great assembler ) was heard against job . his whole prayer is such an irrational bleating , that ( without a metaphor ) 't is the calves of his lipps : and commonly 't is larded with fine new words , as savingable , muchly , christ-jesusnes , &c. and yet he has the face to preach against prayer in an unknown tongue . sometimes he is founder'd , and then there is such hideous coughing : but that is very seldom , for he can glibly run over non-sence , as an empty cart trundles down a hill. vvhen the king girt round the earl of essex at lestyth●ell , an assembler complained that god had drawn his people into the wilderness , and told him , he was bound in honour to feed them ; for , lord , said he , since thou givest them no meat , we pray thee , o lord , to give them no stomachs . he tore the liturgie , because , forsooth , it shackled his spirit , ( he would be a devil without a circle ; ) and now if he see the book of common-prayer , the fire sees it next , as sure as the bishops were burned who compiled it . yet he has mercy on hopkins and sternhold , because their me●●ers are sung without authority ( no statute , canon , or injunction at all , ) only like himself , first crept into private houses , and then into churches . mr. rous moved those me●ters might be sequestred , and his own new rithmes to enjoy the sequestration ; but was refused because john hopkins was as ancient as john calvin ; besides , when rous stood forth for his trial , robin wisdom was found the better poet. 't is true , they have a directory , but 't is good for nothing but adoniram , who sold the original for l. and the book must serve both england and scotland as the directory needle point's north and south . the assembler's only ingenuity is , that he prays for an ex tempore spirit , since his conscience tells him he has no learning . his prayer thus ended , he then looks round , to observe the sex of his congregation , and accordingly turns the apostle's men , fathers , and brethren , into dear brethren and sisters . for , his usual auditory is most-part female ; and as many sisters flock to him , as at paris on saint margarets day , when all come to church that are , or hope to be with child that year . he divides his text as he did the kingdom , makes one part fight against ▪ another : or as burges divides the dean of paul's house , not into parts , but tenements , that is , so as 't will yield most money . and properly they are tenements ; for each part must be dwelt upon , though himself comes near it but once a quarter ; and so his text is rather let out than divided . yet sometimes ( to shew his skill in keckerman , ) he butchers a text , cuts it ( just as the levite did his concubine ) into many dead parts , breaking the sence and words all to pieces , and then they are not divided , but shattered like the splinters of don quixot's lance. if his text be to the occasion , his first dish is apples of gold , in pictures of silver ; yet tells not the people what pictures those were . hissermon and prayer grin at each other , the one is presbyterian , the other independent , for he preaches up the classes , yet prays for the army . let his doctrine and reason be what they will , his use is still to save his benefice and augment his lecture . he talks much of truth , but abhorrs peace , lest it strip him as naked as truth ; and therefore hates a personal treaty , unless with a sister . he has a rare simpering way of expressions he calls a marryed couple saints that enjoy the mistery ; & a man drunk , is a brother full of the creature . yet at wedding sermons he is very familiar , & ( like that picture in the church at leyden ) shews adam & eve without figleaves . atfunerals he gives infalliblesigns that the party is gone to heaven ; but his chief mark of a child of god , is to be good to god's ministers . and hence it is he calls his preachment manna , fitted not to his hearers necessity , but their palat ; for 't is to feed himself , not them . if he chance to tire , he refreshes himself with the peoples hum , as a collar of bells to chear up a pack-horse . 't is no wonder he 'll preach , but that any will hear him , ( and his constant auditors do but shew the length of their ears ; ) for he is such an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , that to hear him makes good scholars sick , but to read him is death . yet though you heard him three hours he 'll ask a fourth , as the beggar at delph craves your charity because he eats four pound of bread at a meal . 't was from his larum the watch-makers learn'd their infinite skrew . his glass and text are equaly handled , that is , once an hour : nay sometimes be sally's and never returns , and then we should leave him to the company of lorimers , for he must be held with bit and bridle . who ever once has been at his church can never doubt the history of balaam . if he have got any new tale or expression , 't is easier to make stones speak than him to hold his peace . he hates a church where there is an eccho , for it robs him of his dear repetition , and confounds the auditory as well as he . but of all mortals i admire the short-hand-men , who have the patience to write from his mouth : had they the art to shorten it into sense , they might write his whole sermon on the back of their nail . for his invention consists in finding a way to speak nothing upon any thing ; and were he in the grand seignior's power , he would lodge him with his mutes ; for nothing and nothing to purpose are all one . i wonder in conscience he can preach against sleeping at his opium-sermons . he preaches indeed both in season and out of season ; for he rayl's at popery ; when the land is almost lost in presbytery ; and would cry out fire , fire , in noah's flood . yet all this he so acts with his hands , that in this sence too his preaching is an handicraft . nor can we complain that plays are put down while he can preach ; save only his sermons have worse sence and less truth . but he blew down the stage and preach'd up the scaffold . and very wisely , lest men should track him , and find where he pilfers all his best simile's , ( the only thing wherein he is commendable , st paul himself having cull'd sentences from menander's thais , though 't was his worst , that is , unchast comedy . ) sometimes the assembler will venture at the original , and then ( with the translator of don quixot ) he mistakes sobs and sighs for eggs and collops . but commonly ( for want of greek and latin ) he learns hebrew , and streight is illuminated ; that is , mad : his brain is broke by a brickbat cast from the tower of babel . and yet this empty windy teacher has lectur'd a war quite round the kingdom : he has found a circulation of blood for destruction ( as famous harvey for preservation ) of mankind . 't was easie to foresee a great mortality , when ravens were heard in all corporations . for , as multitude of froggs presage a pestilence , so croaking lecturers foretold an assembly . men come to church , as the great alexander went to sacrifice , led by crows . you have seen a small elder-tree grow in chinks and clefts of church-walls , it seems rather a weed than a tree ; which , lend it growth , makes a rent in the wall , and throws down the church . is not this the assembler ? grown from schisms ( which himself begot , ) and if permitted , will make the church but a floor or church-yard . yet , for all this , he will be call'd christ's minister and saint , as the rebells against king john were the army of god. sure when they meet they cannot but smile ; for the dullest amongst them needs must know that they all cheat the people ; such gross , low impostors , that we die the death of the emperor claudius , poyson'd by mushromes . the old heretickshad skill & learning ( some excuse for a seduced church ; those were scholars , but these assemblers ; whose very brains ( as manichaeus's skin ) are stuff'd with chaff . for they study little , & preach much , ever sick of a diabetes : nor do they read , but weed authors , picking up cheap & refuse notes , that with caligula they gather cockle-shells , & with domitian retire into theirstudie to catch flies . at fasts & thanksgivings the assembler is the state 's trumpet ; for then he doth not preach , but is blown ; proclaims news very loud , the trumpet and his forehead being both of one metall . ( and yet , good man , he still prays for boldness . ) he hackneys out his voice like a cryer ; and is a kind of spiritual agitant , receives orders , and spreads them . in earnest the states can't want this tool , for without him the saints would scarce assemble . and if the zealots chance to fly out , they are charm'd home by this sounding brass . there is not on earth a baser sycophant ; for he ever is chewing some vote or ordinance ; and tells the people how savoury it is ; like him who lick'd up the emperor's spittle and swore 't was sweet . would the two houses give him cathedral lands , he would prove lords and commons to be sure divino : but should they offer him the self-denying - ordinance , he would justisie the devil and curse them to their faces , ( his brother kirk-man did it in scotland . ) 't is pleasant to observe how finely they play into each others hands ; marshall procures thanks to be given to sedgwick ( for his great pains ) sedgwick obtains as much for marshall , and so they all pimp for one another . but yet ( to their great comfort be it spoken ) their whole seven years sermons at westminster are now to be sold in fetter-lane and precorner . before a battail the assembler ever speaks to the souldiers ; and the holding up of his hands must be as necessary as moses's against the ama●ekites : for he pricks them on , tells them that god loves none but the valiant : but when bullets flye , himself runs first , and then crys all the sons of adam are cowards ! were there any metempsychosis his soul would want a lodging ; no single beast could fit him , being wise as a sheep and innocent as a wolf. his sole comfort is , he cannot out-sin hugh peters : sure , as satan hath possessed the assembler , so hugh peters hath possessed satan , and is the devil's devil . he alone would fill a whole herd of gadarens . he hath suck'd blood ever since he lay in the butcher's sheets : and now ( like his sultan ) has a shambles in his countenance ; so crimson and torrid , you may there read how st. laurence dyed , and think the three children were delivered from his face . this is st. hugh , who will levell the assembler , or the devil 's an asse . yoke these brethren ; and they two couple like a sadducee and a pharisae , on a turk and a persian , both mahumetans . but the assembler's deepest , highest abomination , is his solemn league and covenant ; whereby he strives to damn or begger the whole kingdom ; out-doing the devil , who onely persuades , but the assembler forces to perjury or starving and this ) whoever lives to observe it ) will one day sink both him and his faction : for he and his oath are so much one , that were he halfhang'd and let down again , his first word would be covenant ! covenant ! but i forget , a character should be brief ( though tedious length be his best character . ) therefore i 'll give ye ' ( what he denyes the sequesterd clergy ) but a fifth part. for weigh him single , and he has the pride of three tyrants , the forehead of six gaolers and the fraud of twelve brokers . or take him in the bunch , and their whole assemblyis a club of hypocrites , where six dozen of schismatik spends two hours for four shillings apiece . finis a proposal humbly offered for the farming of liberty of conscience . written in the year . by the author of hudibress . since nothing can be dearer unto poor christians than liberty , or the free exercise of their judgments and conscience , which hath kindled that fire in the bowels of the three kingdoms , which all the precious blood that hath been shed , during those late troubles , hath not been able totally to extinguish : and since many of us , whose names are affixed , were so profitably instrumental in those late combustions , as appears all along in our sermons before the honourable house of parliament , in the years , , , , . in exciting the good people of this nation , to seek and maintain their christian liberty , against all prelatical and antichristian imposition whatsoever . and considering that the little finger of apostasie from our first love , would be a greater burden upon our tender consciences , than the loyns of episcopacy . we being more bound in honour than conscience , cannot totally desist ; neither need any man fear , or so much as suspect , lest any inconvenience or alteration should happen in religion , by the great diversity of opinions , tongues , and languages , tolerated amongst us , unless in the great babel of episcopacy , that may possibly be pulled down and destroyed by this our notable confusion ; for , if the gospel was wonderfully spread abroad by every mans speaking in his own language , and the very enemies thereof astonished , and miraculously wrought into a belief of it : how it is likely to be now obstructed in the free exercise of our spiritual gifts , with these our cloven and divided tongues . and since many worthy persons from whom we might little expect it , but far less deserve it , out of their goodness and clemency , are pleased to encline to some liberty , did not some persons , aliens and strangers to the common-wealth of israel , take up a reproach against us , as persons reprobated into an unpossibility of submission to principles of concord , peace , and order , in church or state , never being able hitherto to come to any consistency amongst our selves ; the ark of god having , for twenty years together , been exposed to by-ways , streets , and worse places , for want of an agreement amongst our own brethren where to rest it , or how to entertain it . if this be our case , and could we be sure of so much favour as saul once desired of samuel , that the bishops would but honour us before the people , we would in a private christian way , lay our hands upon our hearts , and acknowledge the hand of god , and the justice thereof , in turning us out of his vineyard , as wicked and unprofitable servants , and to suffer the iniquity of our heels to overtake us ; crying out with reverend mr. calamy , the ark of god is justly departed from us ; but being not yet thus assured , do hope the people will yet believe these to be only bears skins lap'd about us by episcopal hands : and therefore to the end that a consistency , and oneness of judgment of the whole separating brethren , and their moderation , may be known unto all men , and that the world may know , that there is a spirit of rule and government resting in us ; it is humbly proposed to the sole power of granting licences and indulgences for liberty of conscience , within the kingdom of england , dominion of wales , and town of barwick , may be vested in the persons under named for the term of seven years , under the farm rent of an hundred thousand pounds per annum , to commence from the twenty fifth day of march next , under such rates and qualifications as are hereafter specified . the names of the grand commissioners and farmers of liberty of conscience ; proposed on monday , march . . being the day of a private fast , kept by mr. calamy , mr. baxter , and others , at mr. beal's house , near my lord of ely's chappel in holborn . mr. edmund calamy . mr. titham late of colchester . mr. philip nye . mr. feak . mr. stanley of dorchester . george fox , executor of the last will and testament of james nailor deceased . doctor lazarus seaman , mr. dell , late of cambridge . doctor owen . mr. bryan , late of coventry . mr. matthew mead. mr. john coppin . dr. manton . mr. kiffen . the executor of mr. venner , lately executed . mr. thomas case . mr. reynor , late of lincoln . mr. ralph venning . mr. rogers . mr. benn , late of dorchester . mr. george griffith , late of charterhouse . the executor of hugh peters , lately executed . mr. george newton , late of taunton . mr. dan. dyke , late of hertfordshire . mr. william jenkins . mr. fisher , late of kent . doctor thomas goodwin . mr. hammond , late of new-castle . mr. peter sterry . mr. bridges , late of yarmouth . mr. joseph carryll . mr. tombes , late of lemster . mr. leegh , late of lumbard-street . mr. mayo , late of kingston . mr. joshua sprigg . mr. henry jessey . mr. newcomen of dedham in essex . doctor tuckney of cambridge . doctor cornelius burges . mr. zachary crofton . doctor holmes . mr. john cann . mr. thomas brooks . that the persons aforesaid may be constituted grand commissioners , and farmers of liberty of conscience , within the kingdom of england , dominion of wales , and town of berwick , and may be impowred to set up one publick office within the city of london , and to nominate and elect a convenient number of registers , clerks , and other officers : and for the more certainty of all certificates to be granted as is hereafter appointed , the said grand commissioners and farmers may forme a common seal to be known , and called by the common name of the publick seal of the grand commissioners and farmers of liberty of conscience , engraven , an ass without ears , braying , with this motto encircled , stat pro ratione libertas : and the said grand commissioners and farmers , or any twenty four of them in the said office assembled , may , from time to time , compound and agree for liberty of conscience , with any person or persons , under such rates and qualifications , as are hereafter specified . that the said grand commissioners and farmers , or any twenty four of them , may constitute and appoint , under the publick seal of the office , sub commissioners , and other officers , for every county within the said kingdom , not exceeding the number of twelve for each county , whereof , seven to be a quorum , who may compound and agree for liberty of conscience , with any person or persons , select congregations , cities , towns corporate , parishes , hamlets , and villages , by the great , or otherwise , within their respective countries , not exceeding the rates hereafter mentioned . rates to be observed in all compositions for liberty of conscience . per annum . a presbyterian minister . a ruling elder . a deacon . a hearer , male or female in fellowship to all ordinances . a common hearer only an independant pastor a teaching elder a helper in government a deacon a hearer male or female in fellowship to all ordinances . a common hearer only a baptist admitted to the administration of all ordinances a preaching assistant an elder in office a deacon a hearer in fellowship male or female to all ordinances a common hearer only a fifth monarcher admitted to hold forth an elder under the same administration a deacon under the same administration a hearer male or female in fellowship according to the value of his or her estate s. per l. per annum . a common hearer male or female according to the value of his or her estate , d. per l. per annum . a speaking male quaker a speaking female quaker a common quaker male or female — a confessor — — — — a seminary of mass-priest at large — — a private mass-priest — — — a roman catholick in any other order — a roman catholick not in order male or female an officer under any administration not mentioned in the rates aforesaid , being a native of england , such only excepted as stand conformable to the church of england . — — — a common person under any administration not mentioned in the rates aforesaid , being a native of england , such only excepted as stand conformable to the church of england . — — an officer under any administration whatsoever , not a native of england , except conformable to the church of england . a private person under any administration whatsoever , not a native of england , except conformable to the church of england — — rates to be observed in compounding for liberty of conscience in the particulars following , viz. for liberty to assert the pope's supremacy for liberty to write , speak , or preach against the government , as they shall be inwardly moved for liberty to keep on their hats before magistrates , or in courts of judicature — — for liberty to rail publickly against the bishops and common-prayer — — — for liberty to refuse all manner of oaths , of allegiance and supremacy , or in cases civil or criminal — — — — — for liberty to deny tithes and other church duties — — — — for liberty to expound the revelations , and the book of daniel — — — for liberty to disturb any congregation after sermon — — — — for liberty to assert the solemn league and covenant . — — — — for liberty to instruct youth in the short catechism , set forth by the assembly of divines . that any person or persons gifted for any the particulars abovesaid , may have liberty therein , either as an itinerate , in private or publick , at the rates abovesaid . that no person or persons be admitted to compound for liberty of conscience , untill he , or they , have first taken , and subscribed to the solemn protestation following , before the said grand commissioners and farmers , or their sub commissioners respectively . i a. b. do here solemnly protest , that i judge my self still bound by the solemn league and covenant , by the engagement , by private church-covenant , or by any other oath which i have taken ever since the year . and that so far as with safety to my person and estate i may , i will endeavour the utter ertirpation of episcopacy , and to the utmost of my power , will abett and promote all schism , faction , and discord , both in church and state , according to the best form and manner , prescribed and laid open in the sermons of many of the grand commissioners and farmers , before the parliament , appointed to be printed , and now called the homilies of the separated churches . and that i will never by what conviction of authority soever , whether legal or episcopal , ever consent to the establish'd doctrine and discipline of the church of england . and i do likewise believe , that liberty of conscience was a mysterious , yet profitable talent committed to the churches , and that it may be lawfully farmed out for advantage and improvement . that no person within the kingdom of england , dominion of wales , or town of barwick , may , from , and after the twenty fifth day of march next , use or exercise any manner of liberty of conscience , except persons standing conformable to the church of england ; untill such person or persons , shall first take the solemn protestation , and shall compound with the said grand commissioners and farmers , for liberty of conscience , nor shall he be admitted or permitted to be a speaker or hearer , in any meeting or assemblies whatsoever . that the said grand commissioners and farmers of liberty of conscience , may have power to constitute , under the publick seal of the said office , a convenient number of spiritual gagers , who may have and exercise all such powers , priviledges , and authorities , as the gagers for excise of beer and ale , have , or ought to have and enjoy , and may , at any time , in case of suspition enter into any house or place , publick or private , to gage , and try the spirits and affections of any person or fersons ; and by praying , preaching , or other good exhortation , dissuade from episcopacy , and the common prayer , the better to fit and prepare them to compound for liberty of conscience . that the said grand commissioners and farmers of liberty of conscience , may have power to fine any person or persons ( not exceeding the sum of twenty pounds for every offence , who shall , after composition for liberty of conscience , and subscribing the solemn protestation , be present in any church or chappel , within the kingdom of england , dominion of wales , and town of barwick , in the time of any part of divine service , unless at the funeral of his father , or some other like occasion , he shall either respond , be uncovered , or carry himself reverently , in the time of divine service aforesaid . that the said grand commissioners and farmers of liberty of conscience , or any twenty four of them assembled at the office aforesaid , may have and exercise a jurisdiction of appeal in all matters relating to liberty of conscience , within the said kingdom of england , and shall have a conclusive power in all matters brought before them , by way of appeal as aforesaid . that for the better management of all such matters as shall be brought judicially before the said grand commissioners and farmers of liberty of conscience , by way of appeal , the said grand commissioners and farmers , shall have power to constitute and appoint mr. oliver st. johns , and such others as they judge fit for their said service , to be of standing-councel with the said grand commissioners and farmers : and the said mr. oliver st. johns , being so constituted and appointed under the publick seal of the said office , shall , and may be exempted and discharged from being in any publick office , or place of trust or profit , for the said term of seven years , any thing to the contrary notwithstanding . that if any person or persons shall happen to be proceeded against in any of the ecclesiastical courts of the bishops of this kingdom , for contumacy , for non-conformity , for non-payment of tythes , and other church-duties , for publick rayling against the bishops , the common-prayer , or the government of the church of england , or shall speak opprobriously or scandalously against the doctrine or discipline thereof , as antichristian , or shall maintain any positions or doctrines contrary thereunto ; every such person producing a certificate from the said grand commissioners and farmers under the publick seal of the said office , that such person or persons are under composition for liberty of conscience , shall actually be discharged , and all farther proceedings stayed , any thing to the contrary notwithstanding . that if any persons shall happen to be indicted , or criminally proceeded against in any of his majesties courts at westminster , or elsewhere within the kingdom of england , either for treasonable speeches , or practices , for publick railing at the government , or for scandalous words against either or both houses of parliament , or for transgressing any of the penal laws and statures of this kingdom , every such person or persons , producing a certificate from the said grand commissioners and farmers under the publick seal of the said office , that such person or persons are under composition for liberty of conscience ; and that such words or practises were not spoken or acted malitiosè , but were only the natural and proper effects and product of liberty of conscience , shall be discharged , and all further proceedings stayed ; any thing to the contrary notwithstanding . that the said grand commissioners , and farmers of liberty of conscience , may have power from time to time , to ordain pastors , elders , and deacons , or any other officers , under any administration whatsoever , by the laying on of the publick seal of the office : which said imposition of the said publick seal being received with a certificate , shall be as lawful an ordination , as if every such person had received imposition from the hands of the presbytery ; any late usage or custom to the contrary notwithstanding . that the said grand commissioners and farmers may have power from time to time , to set apart days of publick fastings , and humiliation , and thanksgiving ; on which days it may be lawful for any person or persons appointed , to officiate before the said grand commissioners and farmers , to stir up the people to a holy indignation against themselves , for having by their want of zeal , and brotherly kindness one towards another , lost many precious enjoyments ; and above all , the never-to-be-forgotten loss of the late power and dominion , which , with the expence of so much blood and rapine , was put into the hands of the saints . and to take up for a lamentation , and great thoughts of heart , the divisions of reuben , that having our sacks full , such an evil spirit should be found in the midst of us , as to fall out by the way ; might it have been with those that abode by the stuff , as with those that went out to the battel , it had not been with us as at this day . some starting aside , like a broken bow , in the year . others continue to bear the burden and heat of the day until , being harness'd , did then turn their backs in the day of battel : as was most sweetly handled at the fast kept yesterday , at mr. beale's , by mr. calamy , mr. baxter , and others . that the twentieth day of april next , commonly called easter monday , be kept as a day of solem fasting and humiliation , for a blessing upon these gospel — undertakings ; and that mr. edmond calamy , mr. peter sterry , doctor lazarus seamon , and mr. feake , be desired to carry on the work of the day in prayer and preaching , before the said grand farmers ; and that the particulars following , be recommended to their consideration in the work of the day . . to bewail , . all our court sins . . our bishops sins . . our monks sins . . our common prayer sins . . to divert ▪ . westminster hall judgments . . our old-baily judgments . . our tower-hill judgments . . our charing-cross judgments . . our tyburn judgments . lastly , for deliverance from the hand of dun , that uncircumcifed philistine . that the said grand comissioners , and farmers of liberty of conscience , may have power to build churches and chappels in any place , or places , except upon such ground where churches or chappels do already stand , in regard of the inconvenience of setting up altar against altar : and forasmuch as the custom of reading some part of the holy bible before sermon , comonly called first and second lessons , hath been found fruitless , that therefore the said grand commissioners and farmers , may have power to appoint instead thereof , the annual reading of those sermons preached by many of the said grand commissioners and farmers , before the parliament , upon special occasions of thanksgiving and humiliation , from the year . to the year , which said sermons , may be called the homilies of the separating churches . that the said grand commissioners and farmers may have power to require mr. gilbert millington , and mr. luke robinson , the lame evangelist , to deliver up all such articles , orders , books , papers , and other writings , as were transacted before the late committee for plundered ministers ; and likewise , all such as were passed and transacted before mr. philip ney , and some others of the now grand commissioners and farmers , and heretofore called commissioners , or spiritual tryers , to the end the said articles , orders , books , and other papers , may be printed and published , and may be kept at the said office upon record for ever , and appointed to be the book of canons of the seperated churches . all this being done , we may upon scripture grounds expect , that the door of hope may yet be open to us , and our children after us , to see the travel of our souls , and to set us into the promised land , and to reap some of those clusters of the grapes of canaan , which with so much labor and toyl of body , and mind were planted , especially in the years of , , , , . by many of us , and other precious saints and ministers of the gospel , who are since fallen asleep , and have , we hope , reaped the fruits of those labors , the lord having in that day put a mighty spirit into us , and set us as watchmen upon the towers of israel , to cry mightily curse ye meroz , curse ye bitterly . grant that those heart-breaking labors of ours , those king-destroying labors , those kingdom-ruining labors , those gospel-scandalizing labors , those church-subverting labors , those soul-confounding labors of ours may never be forgotten , but may be written as with the point of a diamond , upon the heart of the king , upon the hearts of the bishops , upon the heart of the parliament , and upon the hearts of all the people from dan to beersheba , that so in god's good time , we may receive our reward seven-fold into our own bosoms , and that the generations to come , may hear and fear , and do no more so wickedly . so prays s. butler . the round-heads resolution . whereas we are , through our great ignorance and obstinacy grown to a most seditious and malignant head , and the horns of that head ( though of a main length ) not able to support our arrogant faction , as appears by our last being soundly slash'd and bastinado'd , by a mad crew called the cavaliers ; and whereas a great part of us have shut up our shops , because we could no longer keep them open , which kind of shutting up , proceedeth commonly from our vast expence in white-broths , custards , and other luxurious dishes , provided for the edification one of another . and whereas the multitude , called true protestants , endeavor to hold up bishops , to maintain good order , discipline , and orthodox preaching in the church ; learning and arts in the universities , and peace in the common-wealth ; all which is nothing but idolatry , superstition , profaneness , and plain popery : and further , whereas we ( who are nothing properly but round heads and fanaticks ) are in most scandalous manner termed holy brethren , the zealots of the land , and which in sincerity we never were , or ever will be . and sorasmuch likewise as the prophane world of true protestants , are a stiff-necked generation , and will not yield unto us the preheminence of doctrine and religion , not withstanding the many senceless two hours of those spiritual trumpets of our faction , the sanctified clergy-lecturers , or of our more divine lectures of our supreme shee-lecturers , whose bowels do even earne for the getting in of the saints unto us , and have , as it were even a zealous lusting after us. and forasmuch as the religion professed by us ; in the purest and most decent , as appears by the great love and community betwixt the brethren and the sisters , the conveniency of the woods , saw-pits , and dark places , the putting out lights , and defying those tapers of iniquity , which cause us to behold our own wicked deeds , the gooly bigness of the ear , with the shortness of the hair , which hindereth not the sound of the shepheards voice , but easily heareth him call to a great feast , amongst the rich saints , the length and sharpness of the nose , which not only smelleth the sweet savors of the holy plum-broth , but also promiseth an eager appetite to some good work towards the younger sisters , the roundness of the band , the length of the dublet , and the shortness of the breeches , being a habit correspondent to the pictures of the apostles in the geneva print , the mightiness of our faith , which is able to remove a church into a wood , the transparency of our charity , that is so invisible , that neither the right hand , nor the left ever knew it , the multitude of our good works , which no man living can number , the godly works of our tautological prayers , and the zeal thereof , which brings us even to divine consumption ; whereby we look like the prodigal son at his return home , or the priests in the arras , the defying of all fathers , bishops , and doctors , conformable persons , canonical robes , ecclesiastical gestures , and utensils , all learning , liberal arts and degrees , as the raggs of superstition , the dregs of popery are abominable in the goggle eyes of a right round-head ; and yet this simple innocent profession is scorned and baffled , and by whom ? but by scholars , and such as profess learning , which is no more necessary to religion , than a publick church ( which verily ) is but a den of thieves when we are absent . all which grievances do stand with much reason , and therefore are utterly against our tender consciences , and never were allowed by any synod of more-fields or westminster . that therefore which we do now resolve to maintain , and desire have confirmed , and never to alter'd ( till some new toy tickle us in the pericranium , which will be very shortly ) is , . that our religion , tenants , and mannors , before-mentioned , be established and maintained against all reason , learning , divinity , order , discipline , morality , piety , or humanity whatsoever . . that the very name of bishops , shall be a sufficient jury and judge , to condemn any of them , without any further evidence or circumstance . . that if any man whatsoever , having knowledge in the latine tongue ( being a popish language ) shall presume to think he can save a soul by preaching , he be excommunicated both in this world , and in the world to come ; unless it be some certain lecturers , of whose approved rayling and ignorance , we are well assured , and have known to stand six hours : on a fasting day . . that the felt-maker and the cobler , two innocent cuckolds may be instituted primares and metropolitans of the two arch-provinees , and the rest of the sect preserved , according to their imbecillities of spirit , to such bishopricks and other livings , as will competently serve to procure fat poultry , sor the filling of their insatiate stomachs , in which regard , church-livings had more need to be increased , than diminished . . that no man whatsoever , who bears the name of cavalier , may be capable of making any of the brethren a cuckold , unless he cut his hair , and alter his profession ; but be excluded from the conventicles , as the king's friend , and a reprobate . . lastiy , that there be two whole days set apart to fast and pray for the confusion of all that are not thus resolved . a caveat to the round-heads . i come to charge yee that slight the clergy , and pull the miter from the prelat's head , that you will be wary , least you miscarry in all these factious humors you have bred ; but as for brownists we 'll have none , but take them all , and hang them one by one . your wicked actions , joyn'd in factions , are all but aims to rob the king of his due . then give this reason for your treason , that you 'll be rul'd , if he 'll be rul'd by you ; then leave these factions , zealous brother , least you be hanged one against another . your wit abounded , gentle round-head , when you abus'd the bishops in a ditty , when as you sanged , you must be hanged , a timpinee of malice made you witty , and though your hot zeal made you bold , when you are hang'd , your arse will be a cold . then leave confounding , and expounding the doctrine that you preach in tubbs , you raise this warring , and private jarring , i doubt , in tinte , will prove the knave of clubbs . it 's for your lying , and not for your oaths , you shall be hang'd , and ketch shall have your cloaths . finis . notes, typically marginal, from the original text notes for div a -e parallel'd in holy cheats . in publishing false news as legends . in mental reservations . in allowing perjuries . in an unintelligible worship . both hold justification by works , the one by good the other by ill works . free-will one holds belongs to all men , the other only to parliament men . they agree in interlining scriptures and creeds , in implicit faith , one believes purgatory hereafter , & the other , erects a purgatory here . the assembly of divines as infallible as a general council . one fasts frydays & eves , the other all sundays . both have their reliques both claime to succeed st. peter . the one for church musick the other for singing without musick both boast their miracles . each hath a several transubstantiation . both infalible in cathedra . both for deposing kings ; the one by fair means , the other by foul. their avarice their ambition lord privy seal . pennington their tirany . the counterfiet grivances of the kings reign compared with the royal ones of their usurpation . viz. . the true effigies of the monster of malmesbury, or, thomas hobbes in his proper colours approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing t _partial wing m _partial estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : or : ) the true effigies of the monster of malmesbury, or, thomas hobbes in his proper colours cowley, abraham, - . [ ], - [i.e. ] p. [s.n.], london : . "mr. cowley's verses in praise of mr. hobbes, oppos'd" has special t.p. each verse by cowley is followed by a satirical paraphrase. imperfect: copy at reel : contains only "mr cowqley's verses in praise of mr. hobbes, oppos'd"; copy at reel : may lack part of "to the reader" (cf. catchword). reproduction of original in yale university libraries and huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng hobbes, thomas, - -- poetry. cowley, abraham, - . - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - john latta sampled and proofread - john latta text and markup reviewed and edited - pfs batch review (qc) and xml conversion the true effigies of the monster of malmesbury : or , thomas hobbes in his proper colours . london , printed in the year , . to the reader . i desire thou shouldst understand that the author of the following verses against mr. hobbes , about twenty years since conceived that indignation against him , and that hatred of his illogical and atheistical genius which he has here exprest , and that he avers that it is both the effect of the darknesse of this mans heart , and the cause of the encrease of it , that he holds that there cannot be an idea of an infinite being . i cannot think of any other of his wicked conceits , but what has been abundantly confuted by one or other of his learned adversaries ; but i have not observed that this hath been taken notice of by any one except des cartes ; wherefore i shall desire the ingenious reader to bestow his utmost intention on these words , which the author of these verses delivered in a discourse to a great auditory about seven years since : but my hardest task is yet behind , viz. to prove , as to a stubborn atheist , that there is a god. many men declare that they have in their minds the idea or notion of god , that is to say , of a being absolutely infinite : i say many men declare that they have the idea of this being , therefore certainly there is such a being . how , may some say ? this is a fine argument indeed ; it is so , because many men think it is so . why may not that which you call an idea of god , be nothing else but a meer conceit or figment of the mind . to this we answer , that we undertake to demonstrate that it is not a meer conceit , &c. which we apprehend under these terms , a being absolutely infinite . if it were a meer conceit , an ens rationis , or empty notion , then this proposition would be true : some meer conceit or figment of the mind is that which the mind may apprehend under these terms , a being , &c. but that we prove to be false , thus ; that which 'tis possible for the mind to comprehend , and to know for certain that 't is nothing else but what it works or frames to it self , is not that which the mind may apprehend under these terms , a being absolutely infinite : every meer conceit , ens rationis , or figment of the mind is that which 't is possible for the mind to comprehend , &c. therefore no meer conceit , &c. is that which the mind may apprehend under these terms , a being absolutely infinite . by these words 't is possible for the mind to comprehend , i mean , as to the utmost extent of its natural capacity : not but that it may be impossible for the mind by reason of some accidental defect to comprehend its own operation : absolutely infinite plainly implies all excellency and perfection that we can understand , and that which infinitely transcends our understanding . we know nothing more cettainly than this , that our holy one is incomprehensible : 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , sayes that incomparable divine st. gregory nazianzen , and now i shall demonstrate to all christians that there is an idea , or notion of god in the minds of all men : and by this it will appear that 't is very indiscreet ( not to say wicked ) for any christian to slight this argument for the conviction of the madness of atheism . i do not wonder to see it slighted by that monster , the father of the leviathan , or by his friend gassendus , who has such abominable gross conceits of the deity , that 't would look like a kind of prophaneness to mention them in english before such a promiscuous auditory . but this i shall say in scorn of those ugly things which this new philosopher , and new divine has written in opposition to des cartes ; that it is not strange that he who writes the life of gassendus , sayes of hobbes , that he was gassendo charissimus , but let these men , and the admirers of their rare metaphysicks prate what they please , we know & are assur'd that these words were dictated to st. paul by the holy ghost , rom. . . which shew the work of the law written in their hearts . he speaks of the gentiles , which have not the law , that is , ( says the truly learned , and pious doctor hammond ) which have not that revelation of gods will and law which the iews had . by the work of the law we understand that which the law requires to be done , which our saviour reduces to these two heads , thou shalt love the lord thy god , &c. and thy neighbour as thy self . what can be more evident than this , that in the work of the law written in the hearts of men there is implied an idea , or notion of god ? sith the principal work of the law is , to love god , which pythagoras , and his followers declare to be written in their hearts by that celebrated saying of theirs 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , follow god. what a shame is it for any christian not to reflect upon the brightness of his own soul , illustrated by this splendid notion of the deity , so as to despise all the glories of this perishing world ! but , alas , the perverseness of our wills averts our understanding from reflecting on its own light. shine upon us , we beseech thee , o father of lights , in the face of jesus christ , the brightness of thy glory , that in thy light we may see light. here i shall mind you of those two sacred arguments to demonstrate the deity , which the psalmist uses in ps. . to wit , the light of the visible world , and the purity of the law of god , that spiritual light that proceeds from the sun of righteousness , the sun of the invisible world , psal. . , , , &c. the apostle sayes expresly , rom. . . the invisible things of him from the creation of the world are clearly seen , being understood by the things that are made , even his eternal power and godhead . and as for the law of god , the holy scriptures , whosoever reads them with all diligence , and compares what he reads with what he sees in the world , and what he often feels in his own soul , he will certainly cry out with the blessed psalmist , verily there is a reward for the righteous ; verily he is a god that judgeth in the earth . and now i shall mention another of mr. hobbes's wicked conceits , that thou maist more clearly perceive the iustice of that vehement indignation i have against him . in his late pamphlet entiuled an historical narrative concerning heresie , p. . he shews that he would fain have this doctrine go for a piece of popery , viz. that a mans will and purpose to commit sin , does not proceed from god , but originally from himself or from the devil . unhappy man , who endeavours so plainly and openly to stain the glory of the holy one ! and to reconcile us to sin , the only absolute evil ! for he can never rationally conclude that sin deserves our utmost hatred , who has a conceit that it proceeds from god. the spring and original of all sin is self-will , sin being an aversion from god , whilst the will of the creature affects it self , and not the will of the creator , as the prime motive in its tendency or inclination . mr. hobbes may call this non-sense , or what he pleases ; but he shall quickly know that 't is a truth of the greatest importance . i grant that he has a very elegant style both in english and latine , prose and verse : but his leviathan , and other books of his are so full of madness and folly , that 't is impossible they should be so taking as they are , but that the practices of so many even of them that have named the name of christ , are so agreeable to his notions . but the time draws on apace when he & his followers shall know that the lord our god will not be mocked , and that he will hear the voice of his church , crying unto him , arise , o god , plead thine own cause , remember how the foolish man reproacheth thee daily . mr. cowley's verses in praise of m r. hobbes , oppos'd ; by a lover of truth and virtue . idcirco virtus medio jacet obruta coeno : nequitiae classes candida vela ferunt . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 — — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sint nunquam mihi tales mores iupiter pater : sed viis simplicibus vitae insistam — laudans laudanda , vituperiumque inspergen ; improbis . pind. nem . ode viii . london , printed in the year , . to mr. hobbes ( ) vast bodies of philosophy i oft have seen , and read , but all are bodies dead , or bodies by art fashioned : i never yet the living soul could see but in thy books , and thee . 't is only god can know whether the fair idea thou dost show , agree entirely with his own , or no. this i dare boldly tell , 't is so like truth 't will serve our turn as well . iust as in * nature thy proportions be , as full of concord their varietie ; as firm the parts upon their center rest , and all so solid are , that they at least as much as nature , emptiness detest . ( ) what bodies of philosophie you oft have seen , and read , i wish you had but mentioned , wee 'd judge if they 're alive , or dead : we cannot judge before we trye . the morals of the stagirite are stars which to th' dark world gave light , but hobbes by his would turn our day to night . great zenophon , and plato , who relate , how socrates embrac'd his fate , and all the brave socratick race , whose monuments time can't deface , shall live , when hobbes shall have his doom , so lie as dead , as doth tom thumb : good men his knavery spie : his books contain some truths , and many a lie , some truths well known , but strange impiety . * stay ! stay ! where now fond lad ! thy wit thus strain'd , thou' rt ten times worse than mad. what 's nature but the ordinary way wherein our good creator doth display his power , and wisdom in the things he made for his own goodness sake ? man 's not a shade , but utter darkness , whilst he acts alone , whilst his works are not natures ; but his own : what! hobbes , and nature thus to parallel ! what 's this but to confront bright heaven with hell ! so doth the poets wit suit with his theme : he that will hobbes applaud must first blaspheme . ( ) long did the mighty stagirite retain the universal intellectual reign , saw his own countrys short-liv'd leopard slain ; the stronger roman eagle did out-fly , oftner renew'd his age , and saw that dye . mecha it self in spight of mahomet possest , and chas'd by a wild deluge from the east , his monarchy new planted in the west . but as in time each great imperial race degenerates , and gives some new one place : so did this noble empire wast , sunk by degrees from glories past , and in the school-mens hands perisht quite at last . then nought , but words it grew , and those all barbarous too . it perisht , and it vanisht , there , the life and soul breath'd out , became but empty air. ( ) the empire of the stagarites sublime and piercing wit , ( tho th' empire both of greece , and rome time did long since or'ecome ) shall ne're decay , but men shall still to its vast power submit ; for all well-order'd thoughts must go within the compass of those rules , which his great art did shew . our harvey , whose bright fame so dazel'd envies eye , that she could never see the least pretence to lessen his great name , even he commends the stagirite to all posterity , as one that had a clear insight into the secret ways of natures majesty . 't is true he fail'd in that he did not see that things successive could not be from all eternitie : but yet he saw that this is natures law , that all things must depend on him alone , who gives to all things motion , though himself has none , who is , and was , and ever shall be one in all simplicitie , from composition , and from alteration free : to whom may all true praise be given in earth , as 't is in heaven . ( ) the fields which answered well the antients plow , spent and out-worn return no harvest now , in barren age wild , and unglorious lie and boast of past fertilitie , the poor relief of present poverty . food , and fruit we now must want , unless new lands we plant . we break up tombs with sacrilegious hands ; old rubbish we remove , to walk in ruines like vain ghosts we love , and with fond divining wands we search among the dead , for treasures buried , whilst still the liberal earth does hold so many virgin mines of undiscovered gold. ( ) that in this age men don 't their thoughts confine within the line of what judicious aristotle said ; nor are his works so commented , as they were in those days ; they don't hereby detract from his great praise . sith they walk in those ways , to which his mighty genius led . his commendation was not this , that he did shew the truth of this , or that particularitie ; but that he shew'd the way to clear our thought , that every man might find that truth , which should by him be sought . ( ) the baltic , euxin , and the caspian , and slender limb'd mediterranean seem narrow creeks to thee , and only fit for the poor wretched fisher-boats of wit : thy nobler vessel the vast ocean tries , and nothing sees but seas and skies , till unknown regions it descries . thou great columbus of the golden lands of new philosophies , thy task was harder much than his ; for thy learn'd america is not only found out first by thee , and rudely left to future industry ; but thy eloquence , and thy wit has planted , peopled , built , and civilized it . ( ) 't is true , thy new philosopher has left the caspian , the baltic , euxin , mediterranean ; the narrow ways to all that veritie which mortals can descrie ; he sails i' th' ocean of the most profound impiety ; and from the coasts of hell he brings those wares , which he shall never sell to any , but those dark'ned souls , which lie , where adam fell . the power of earthly princes he doth foolishly pretend by his fictitious loyalty t' extend to larger measures ; gives to kings what 's due to god alone : thus what he seems to make more great , he really makes none : for sure on earth there is no monarchy , if it consist in absolute sovereignty . the king of kings commands us to obey our king , by chearful doing , or by quiet suffering : he that the power of kings would have much higher to arise , his king dishonours , and his god he doth despise : such folk dwell in those colonies , which hobbes has planted in his lands of new philosophies . i little thought before , ( nor being my own self so poor , could comprehend so vast a store ) that all the wardrobe of rich eloquence , could have afforded half enuff of bright , of new , and lasting stuff , to cloath the mighty limbs of thy gigantick sense , thy solid reason like the shield from heaven , to the trojan heroe given , too strong to take a mark from any mortal dart , yet shines with gold , and gems in every part , and wonders on it grav'd by the learned hand of art ; a shield that gives delight even to the enemies sight , then when they 're sure to lose the combat by 't . ( ) his monstrous thoughts may well be call'd gigantick sense , to heaven they fain would offer violence , like those giants of old of which the poets told . even like goliath they defie the armies of the living god , and like him too they die. the man with his gigantick sense , his mighty spear and shield comes forth into the field ; and for some time he boasted there as if he had no cause to fear . his captive-darkned soul cann't see , what 't is to have our souls set free from the black chains of dire necessitie ; this and a thousand errors more he strives to land upon our shoar . but then the mighty bramhal comes , and takes his arms away , shews that this painted shield's not fit for fight , but play , strikes down the monster , doth to all his ugly shape display . then in another field he 's met by th' mighty ward ; and here 't was plainly seen , that he could neither guard himself from being wounded , or give wounds ; down strait he falls , his armour on him sounds , what e're his followers say , he never rose again : his ghost is heard to rave sometimes , but then bold tom was slain . ( ) nor can the snow , which now cold age does shed upon thy reverend head , quench or allay the noble fires within , but all which thou hast bin , and all that youth can be , thou' rt yet , so fully still dost thou enjoy the manhood , and the bloom of wit , and all the natural heat , but not the feaver too . so contraries on aetna's top conspire her hoary frosts , and by them breaks out fire . a secure peace the faithful neighbours keep , th● emboldned snow next to the flame does sleep . and if we weigh like thee , nature , and causes we shall see , that thus it needs must be ; to things immortal , time can do no wrong , and that which never is to dye , for ever must be young , tom's grown another man , and now himself betakes to poetry , and sonnets makes of gods , and goddesses , and such like things : he 's now the eccho of what homer sings . if versifying be a sign of youth , the man of politicks is youthful still : he does not here pretend to shew the truth , on which pretence how much ink did he spill ! o that he had spent all the time in hard translations , and in rhyme , which he spent in opposing truths , by which to heaven we climb . no wonder , that old age , & youth , aetnean cold , & heat should meet in him , in whom long since such contradictions met. i wish he may not die too soon after so long a life , that he no longer would maintain his cursed strife 'gainst that , which would make him repent of all 's impieties : least his long life bring him i' th' end to th' worm that never dies . finis . the mistresse, or, several copies of love-verses written by mr. a. cowley, in his youth, and now since his death thought fit to be published. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) the mistresse, or, several copies of love-verses written by mr. a. cowley, in his youth, and now since his death thought fit to be published. cowley, abraham, - . [ ], , [ ] p. printed for rowland reynolds ..., london : . the sheets of the first edition, , with a new title page. reproduction of original in huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - olivia bottum sampled and proofread - olivia bottum text and markup reviewed and edited - pfs batch review (qc) and xml conversion the mistresse , or several copies of love-verses . written by mr. a. cowley , in his youth , and now since his death thought fit to be published . — haeret lateri lethalis arundo . london , printed for rowland reynolds at the sun and bible in postern-street neer more-gate , . to the reader . a correct copy of these verses and ( as i am told ) written by the authour himselfe , falling into my hands , i thought fit to send to the presse ; chiefely because i heare that the same is like to bee done from a more imperfect one . it is not my good fortune to bee acquainted with the authour any further then his fame ( by which hee is well knowne to all englishmen ) and to that i am sure i shall doe a service by this publication : not doubting but that , if these verses please his mistresse but halfe so well , as they will generally doe the rest the world , hee will bee so well contented , as to forgive at least this my boldnesse , which proceedes onely from my love of him , who will gaine reputation , and of my country , which will receive delight from it . i shall use no more preface , nor 〈◊〉 one word ( besides these few lines ) to the booke ; but faithfully and nakedly transmit it to thy view , just as it came to mine , unlesse perhaps some typographicall faults get into it , which i will take care shall be as few as may be , and desire a pardon for them if there be any . farewell . the mistresse , or seuerall copies of love verses . the request . . i ' have often wisht to love ; what shall i doe ? me still the cruell boy does spare ; and a double taske must beare , first to wooe him , & then a mistresse too , come at last and strike for shame ; if thou art any thing besides a name . i le thinke thee else no god to bee ; but poets rather gods , who first created thee . . i aske not one in whom all beauties flow , let me but love , what ere she bee , shee cannot seeme deform'd to mee ; and i would have her seeme to others so . desire takes wings and strait does fly , it stayes not dully to inquire the why when i 'me that thing a lover growne . i shall not see with others eyes , scarce with mine owne . . if shee bee coy and scorne my noble fire , if her chill heart i cannot move , why i 'le enjoy the very love , and make a mistresse of mine owne desire . flames their most vigorous heat doe hold , and purest light , if compast round with cold : so when sharpe winter meanes most harme , the spring plants are by the snow it selfe kept warme . . but doe not touch my heart , and so be gone ; strike deepe thy burning arrowes in : lukewarmnesse i account a sinne as great in love , as in religion . come arm'd with flames , for i would prove all the extremities of mighty love. th' excesse of heat is but a fable ; wee know the torrid zone is now found habitable . . among the woods and forrests thou art found , there bores and lions thou dost tame ; is not my heart a noble game ? let venus men , and beasts diana wound . thou dost the birds thy subjects make ; thy nimble feathers doe their wings oretake : at every spring they chant thy praise ; make me but love like them , i 'le sing thee better laies . . what service can mute fishes doe to thee ? yet against them by dart prevailes , peircing the armour of their scales ; and still thy sea-borne mother lives i'th'sea : dost thou deny only to mee the no-great priviledge of captivity ? i beg or challenge here thy bow ; either thy pitty to mee , or else thine anger show . . come ; or i 'le teach the world to scorne that bow : i 'le teach them thousand wholsome arts both to resist and cure thy darts , more then thy skilfull ovid ere did know . musick of sighes thou shalt not heare , nor drinke no more on wretched lovers teare : nay , unlesse soone thou woundest mee , my verses shall not only wound , but murther thee . the thraldome . . i came , i saw , and was undone ; the lightning through my bones & marrow run ; a poynted paine pierc't deep my heart ; a swift , cold trembling seiz'd on every part ; my head turn'd round , nor could it beare the poyson that was enter'd there . . so a destroying angells breath blowes in the plague , and with it hasty death . such was the paine , did so beginne to the poore wretch , when legion entred in . forgive me , god , i cri'd ; for i flatter'd my selfe i was to dye . . but quickly to my cost i found , 't was cruell love not death had made the wound . death a more generous rage does use ; quarter to all he conquers does refuse . whilst love with barbarous mercy saves the vanquisht lives to make them slaves . : i am thy slave then ; let me know , hard master , the great aske i have to doe : who pride and scorne doe undergoe , in tempests and rough seas thy galleys row ; thy part , and groane , and sigh , but finde thy sighs encrease the angry winde . . like an aegyptian tyrant , some thou weariest out , in building but a tombe . others with sad , and tedious art labour i' the quarries of a stony heart ; of all the workes thou dost assigne to all the severall slaves of thine , employ me , mighty love , to digge the mine . the given lover . : i 'le on ; for what should hinder me from loving , and enjoying thee ? thou canst not those exceptions make , which thin-sould , under-mortalls take ; that my fate 's too meane and low ; 't were pitty i should love thee so , if that dull cause could hinder me in loving , and enjoying thee . . it does not me a whit displease , that the rich all honours seise ; that you all titles make your owne , are valiant , learned , wise alone . but if you claim o're women too the power which over men ye doe ; if you alone must lovers bee ; for that , sirs , you must pardon mee . . rather then loose what does so neare concerne my life , and being here , i 'le some such crooked waies invent , as you , or your forefathers went : i 'le flatter or oppose the king , turne puritan , or any thing ; i 'le force my mind to arts so new : grow rich , and love as well as you. . but rather thus let me remaine , as man in paradise did reigne ; when perfect love did so agree with innocence and poverty . adam did no joynture give , himselfe was joynture to his eve : untoucht with av'arice yet or pride , the rib came freely back to ' his side . . a curse upon the man who taught women , that love was to be bought ; rather dote onely on your gold , and that with greedy av'arice hold ; for if woman too submit to that , and sell her selfe for it , fond lover , you a mistress have of her , that 's but your fellow slave . . what should those poets meane of old that made their god to wooe in god ? of all men sure they had no cause to bind love to such costly lawes ; and yet i scarcely blame them now ; for who , alas , would not allow , that women should such gifts receive , could they themselves be what they give . . if thou , my deare , thy selfe shouldst prize , alas , what value would suffice ? the spaniard could not doe 't , though hee should to both indies joynture thee . thy beauties therefore wrong will take , if thou shouldst any bargaine make , to give all will befit thee well ; but not at under-rates to sell. . bestow thy beauty then on mee , freely , as nature gave 't to thee ; 't is an exploded popish thought to thinke that heaven may be bought . prayers , hymns , & prayses are the way ; and those my thankfull muse shall pay ; the body in my verse enshrin'd , shall grow immortall as thy minde . . i 'le fixe thy title next in fame to sacharissas well-sung name . so faithfully will i declare what all thy wondrous beauties are , that when at the last great assize all women shall together rise , men strait shall cast their eyes on thee , and know at first that thou art shee . the spring . . though you be absent here , i needs must say , the trees as beauteous are , and flowers as gay , as ever they were wont to be ; nay the birds rurall musicke too is as melodious and free , as if they sung to pleasure you : i saw a rose but o'pe this morne ; i 'le sweare the blushing morning op'ned not more faire . . how could it be so faire , and you away ? how could the trees be beauteous , flowers so gay ? could they remember but last yeare , how you did them , they you delight , the sprouting leaves which saw you here , and called their fellowes to the sight , would , looking round for the same sight in vaine , creepe back into their silent barkes againe . . where ere you walk'd , trees were as reverend made , as when of old gods dwelt in every shade . is 't possible they should not know , what losse of honour they sustaine , that thus they smile and flourish now , and still their former pride retaine ? dull creatures ! 't is not without cause that she , who fled the god of wit , was made a tree . . in ancient times sure they much wiser were , when they rejoyc'd the thracian verse to heare ; in vaine did nature bid them stay when orpheus had his song begunne , they calld their wondring rootes away and bad them silent to him run . how would those learned trees have followed you ? you would have drawne them , and their poet too . . but who can blame them now ? for , since you 're gone , they are here the onely faire , and shine alone . you did their naturall rights invade ; where ever you did walke or sit , the thickest bowes could make no shade , although the sunne had granted it : the fairest flowers could please noe more , neere you , then painted flowers , set next to them , could doe . . when e're then you come hither , that shall bee the time , which this to others is , to mee . the litle joyes which here are now the name of punishments doe beare ; when by their sight they let us know how we deprived of greater are . 't is you the best of seasons with you bring ; this is for beasts , and that for men the spring . written in iuyce of lemon . . whilst what i write i doe not see , i dare thus eve to you write poetrie . ah foolish muse , which dost so high aspire , and knowest her judgement well how much it does thy power excell , yet darst bee ready by , thy just doome , the fire . . alas , thou thinkest thy selfe secure , because thy forme is innocent and pure : like hypocrites , which seeme unspotted here ; but when they sadly come to dy , and the last fire their truth must try , scrauld ore like thee , and blotted they appeare . . goe then , but reverently goe , and , since thou needs must sinne , confesse it too : confes 't , and with humility cloath thy shame ; for thou , who else must burned bee an heretick , if shee pardon thee , mays't like a martyr then enjoy the flame . . but if her wisedome growe severe , and suffer not her goodnesse to bee there ; if her large mercyes cruelly it restraine ; bee not discourag'd , but require a more gentle ordeall fire , and bid her by loves flames read it again . . strange power of heat , thou yet dost show like winter earth , naked , or cloath'd with snow , but , as the quickning sunne approaching neare , the planets arise up by degrees , a suddaine paint adornes the trees and all kind natures characters appeare . . so , nothing yet in thee is seene , but soone as geniall heate warmes thee within , a new-borne wood of various lines there grows ; here but an a , and there a b , here sprouts a v , and there a t , and all the flourishing letters stand in rowes . . still , seely paper , thou wilt thinke that all this might as well be writ with inke . oh no ; ther 's sence in this , and mysterie ; thou now must change thy authors name , and to hand lay noble claim ; for as she reads , she makes the words in thee . . yet if thine owne unworthinesse will still , that thou art mine , not hers , confesse ; consume thy selfe with fire before her eyes , and so her grace and pitty move ; the gods , though beasts they do not love , yet like them when thei 'r burnt in sacrifice . inconstancy . five years ago ( sayes story ) i lov'd you , for which you call me most inconstant now ; pardon me , madam , you mistake the man ; for i am not the same that i was than ; no flesh is now the same 't was then in me , and that my mind is chang'd your selfe may see . the same thoughts to retain still , and intents were more inconstant farre ; for accidents must of all things most strangely inconstant prove , if from one subject they t'another move ; my members then , the father members were from whence these take their birth , which now are here . if then this body love what th' other did , 't were incest , which by nature is forbid . you might as well this day inconstant name , because the weather is not still the same , that it was yesterday , or blame the year , 'cause the spring flowers , and autumne fruit does bear . the world 's a scene of changes , and to be constant , in nature were inconstancy : for 't were to break the laws her self has made , our substances themselves do fleet , and fade ; the most fixt being , still doth move and fly , swift as the wings of time 't is measur'd by . t' imagine then that love will never cease ( love which is but the ornament of these ) were quite as senselesse , as to wonder why beauty and colour stayes not when we dye . not faire . t is very true , i thought you once as faire , as women in the idea are . what ever here seems beauteous , seem'd to be but a faint metaphor of thee . but then ( me thoughts ) there something shin'd within , which cast this lustre o're thy skinne . nor could i choose but count it the suns light , which made this cloud appear so bright . but since i knew thy falshood and thy pride , and all thy thousand faults beside : a very moore ( me thinks ) plac'd near to thee , white as his teeth would seem to be . so men ( they say ) by hells delusion led , have ta'ne a succubus to their bed : believe it fair , and themselves happy call , till the cleft foot discovers all : then they start from 't , halfe ghosts themselves with fear ; and devill as , 't is , it does appear . so since against my will i found thee foul , deform'd and crooked in thy soule , my reason strait did to my senses shew , that they might be mistaken too : nay when the world but knowes how false you are , there 's not a man will think you fair . thy shape will monstrous in their fancies be , they 'l call their eyes as false as thee . be what thou wilt ; hate will present thee so , as puritans do the pope , and papists luther do . platonick love . . indeed i must confesse , when souls mix 't is an happinesse : but not compleat till bodies too do joyne , and both our wholes into one whole combine : but halfe of heaven the soules in glory tast , 'till by love in heaven at last , their bodies too are plac't . . in thy immortall part man , as well as i thou art . but something 't is that differs thee and me : and we must one even in that difference be . i thee , both as a man , and woman prize : for a perfect love implies love in all capacities . . can that for true love passe , when a faire woman courts her glass ? something unlike must in loves likenesse be , his wonder is , one and variety . for he , whose soule nought but a soule can move , does a new narcissus prove , and his own image love . . that soules do beauty know , 't is to the bodies help they owe ; if when they ow't they strait abuse that trust , and shut the body from 't , 't is as unjust , as if i brought my dearest friend to see my mistresse , and at th' instant he should steal her quite from me. the change. . love in her sunny eyes does basking play ; love walks the pleasant mazes of her haire , love does on both her lips for ever stray ; and sows and reaps a thousand kisses there . in all her outward parts lov 's alwaies seen : but , oh , he never went within . . within loves foes , his greatest foes abide malice , inconstancy , and pride . so the earths face , trees , herbs , and flowers do dresse with other beauties numberlesse : but at the center , darknesse is , and hell ; there wicked spirits , and there the damned dwell . . with me alas quite contrary it fares ; darknesse and death lies in my weeping eyes , despair and palenesse in my face appears , and grief and fear loves greatest enemies ; but , like the persian tyrant , love within keeps his proud court and ne're is seeen . . oh take my heart , and by what means you 'l prove within too stor'd enough of love : give me but yours , i 'le by that change so thrive , that love in all my parts shall live . so powerfull is this change , it render can my outside woman , and your inside man. clad all in white . . fairest thing that shines below , why in this robe dost thou appear ? wouldst thou a white most perfect show , thou must at all no garment wear : thou wilt seem much whiter so , then winter when 't is clad with snow . . 't is not the linnen shewes so faire : her skinne shines through , and makes it bright ; so clouds themselves like suns appear , when the sun pierces them with light. so lillies in a glass inclose , the glasse will seem as white as those . . thou now one heap of beauty art , nought outwards , or within is foule ; condensed beams make every part : thy body 's cloathed like thy soule . thy soule which does it selfe display , like a starre plac'd i' th the milky way . . such robes the saints departed wear , wooven all with light divine ; such their exalted bodies are , and with such full glory shine . but oh , they ' tend not mortalls pain : men pray , i fear , to both in vaine . . yet seeing thee so gently pure , my hopes will needs continue still ; thou wouldst not take this garment sure , when thou hadst an intent to kill . of peace and yeelding who would doubt , when the white flags he sees hung out ? leaving me , and then loving many . so men who once have cast the truth away , forsook by god , do strange wild lusts obey ; so the vain gentiles , when they left t' adore one deity , could not stop at thousands more . their zeal was sencelesse straight , and boundlesse grown : they worshipt many a beast , and many a stone . ah faire apostate ! couldst thou think to flee from truth and goodnesse , yet keep unity ? i reign'd alone , and my blest selfe could call the universall monarch of her all. mine , mine her fair east-indies were above , where those suns rise that chear the world of love ; where beauties shine like gems of richest price : where corall grows , and every breath is spice : mine too her rich west-indies were below , where mines of gold and treasures grow . but as , when the pellaean conqueror di'd , many small princes did his crown divide , so since my love has vanquisht world forsook , murther'd by poisons from her falshoods took , an hundred petty kings claim each their part , and rend that glorious empire of her heart . my heart discovered . her body is so gently bright , clear , and transparent to the sight , ( clear as fair christall to the view , yet soft as that , ere stone it grew ; ) that through her flesh , me thinks , is seen the brightest soule that dwels within : our eyes through th' radiant covering passe , and see that lilly through its glasse . i through her breast , her heart espy , as soules in hearts do soules descry . i see 't with gentle motions beat ; i see light in 't but find no heat . within like angels in the sky , a thousand gilded thoughts do fly : thoughts of bright and noblest kind , fair and chast , as mother minde . but oh , what other heart is there , which sighs and crouds to hers so neer ? 't is all on flame , and does like fire to that , as to it's heaven aspire . the wounds are many in 't and deep ; still does it bleed , and still does weep , whose ever wretched heart it be , i cannot chuse but grieve to see : what pitty in my breast does raigne ? me thinks i feel all its pain . so torn and so defac'd it lies , that it could neera be known by th' eyes : but , oh , at last i heard it groan , and knew by th'voice that t' was mine owne : so poor alcione , when she saw a shipwrackt body to'wards her draw beat by the waves , let fall a tear , which only then did pitty wear : but when the corps on shore were cast , which she her husband found at last : what should the wretched widow do ? grief chang'd her strait , away she flew , turn'd to a bird : and so at last shall i both from my murther'd heart , and murth'rer fly . answer to the platonicks . so angels love , so let them for me ; when i 'me all soule , such shall my love too be : who nothing here but like a sp'rit would do , in a short time beleeve'twill be one too , but'shal our love do what in beasts we see ? even beasts eat too , but not so wel as we. and you as justly might in thirst refuse , the use of wine , because beasts water use , they tast those pleasures as they do their food ; undrest tstey tak 't , devour it raw and crude : but to us men , love cooks it at his fire , and adds the poignant sawce of sharp desire , beasts do the same , 't is true : but antient fame sayes , gods themselves turn'd beasts to do the same . the thunderer , , who , without the female bed , could goddesses bring forth from out his head , chose rather mortals this way to create ; so much he ' steemd his pleasure , 'bove his state . ye talk of fires which shine , but never burne ; in this cold world they 'le hardly serve our turne : as uselesse despairing lovers growne , as lambent flames , to men i' th frigid zone . the sun does his pure fires on earth bestow with nuptiall warmth , to bring forth things below ; such is loves noblest and divinest heat , that warmes like his , and does like his beget . lust you call this , a name to yours most just , if an inordinate desire be lust : pygmalion , loving what none can enjoy , more lustful was , then the hot youth of troy. the vain love. loving one first because she could love no body , afterwards loving her with desire . what new-found witchcraft was in thee , with thine own cold to kindle mee ? strange art ! like him that should devise to make a burning-glasse of ice : when winter so the plants would harme , her snow it selfe does keep them warme : fool that i was ! who having found a rich and sunny diamond , admir'd the hardnesse of the stone : but not the light with which it shone : your brave and haughty scorn of all was stately , and monarchicall . all gentlenesse with that esteem'd a dull and slavish vertue seem'd : should you have yeelded then to me , you'had lost what most i lov'd in thee : for who would serve one , whom he sees that he can conquer if he please ▪ it far'd with me , as if a slave in triumph lead , that does perceive with what a gay majestick pride his conqueror through the streets does ride ▪ should be contented with his woe , which makes up such a comely show . i sought not from thee a returne , but without hopes or fears did burn : my covetous passion did approve the hoording up , not use of love. my love a kind of dream was grown , a foolish but a pleasant one : from which i 'me wakened now , but oh , prisoners to dy are wakened so . for now my fires and wishes are nothing but longings with despair . despair , whose torments no men sure but lovers and the damn'd endure . her scorn i doted once upon , ill object for affection . but since , alas , too much 't is prov'd that yet 't was something that i lov'd : now my desires are worse and flee at an impossibility : desires , which whilst so high they soare , are proud as that i lov'd before . what lover can like me complain , who first lov'd vainly , next in vaine ? the soule . . if mine eyes do ere declare they'have seen a second thing that 's fair : or ears that they have musick found , besides thy voice in any sound ; if my tast do ever meet , after thy kisse with ought that 's sweet ; if my abused touch allow , ought to be smooth , or soft but you : if , what seasonable springs , or the eastern summer brings , do my smell perswade at all ought perfume ; but thy breath to call : if all my senses objects be not contracted into thee , and so through thee more powerfull passe , as beams do through a burning glasse : if all things that in nature are either soft , or sweet , or fair , are not in thee so epitomiz'd , may i as worthlesse seem to thee as all , but thou , appears to mee . . if i ever anger know till some wrong be done to you ; if gods or kings my envy move , without their crowns crown'd by thy love ; if ever i an hope admitt , without thy image stampt on it : or any fear till i begin to find that you 'r concern'd therein ; if a joy ere come to me , that tasts of any thing but thee : if any sorrow touch my mind , whilst you are well and not unkind : if i a minutes space debate , whether i shall curse and hate : the things beneath thy hatred fall , though ●ll the world my selfe and all : and for love ; if ever i appear to it again so nigh , as to allow a toleration to the least glimmering inclination ; if thou alone do not controule all those tyrants of my soule , and to thy beauties tyest them so , that constant they as habits grow ; if any passion of my heart , by any force , or any art , be brought to move one step from thee , maist thou no passion have for mee . . if my busie imagination do not thee in all things fashion : so that all fair species be hyeroglyphick marks of thee ; if when she her sports does keep , ( the lower soule being all asleep ) she play one dream with all her art where thou hast not the longest part . if ought get place in my remembrance without some badge of thy resemblance , so that thy parts become to me a kind of art of memory : if my understanding do seek any knowledge but of you if she do near thy body prize her bodies of philosophies , if she to the will do show ought desirable but you , or if that would not rebell , should she another doctrine tell : if my will do not resign all her liberty to thine ; if she would not follow thee , though fate and thou shouldst disagree : and if ( for i a curse will give , such as shall force thee to believe ) my soul be not entirely thine , may thy dear body ner'e be mine . the passions . . from hate , fear , hope , anger , and envy free and all the passions els that be , in vain i boast of liberty , in vain this state a freedome call : since i have love , and love is all : sot that i am , who think it fit to bragge , that i have no disease beside the plague ▪ . so in a zeale the sons of israel , sometimes upon their idols fell : and they depos'd the powers of hell , baal , and astarte down they threw , and accaron , and molock too ; all this imperfect piety did no good , whilst yet alas the calfe of bethel stood . . fondly i boast that i have drest my vine with painfull art , and that the wine is of a tast rich and divine , since love by mixing poyson there , has made it worse then vineger . love even the tast of nectar changes so , that gods chose rather water here below . . fear , anger , hope , all passions else that be , drive this one tyrant out of me. and practise all your tyranny ; thec hange of ils some good wil do ; th' oppressed wretched indians so , being floves by the great spanish monarch made , call in the states of holland to their aid . wisdome . 't is mighty wise that you would now be thought with your grave rules frō musty morals brought , through which some streaks too of div'nity ran , partly of monke , and partly puritan : with tedious repetitions too y 'ave tane often the name of vanity in vain . things which i take it , friend you'd nere recite , should she i love , but say t'you , come at night . the wisest king refus'd all pleasures quite , till wisdome from above did him enlight : but when that gifts his ignorance did remove , pleasures he chose and plac'd them all in love ; and if by event the counsels may be seen , this wisdome 't was that brought the southern queen . she came not like a good old wife to know the wholsome nature of all plants that grow : nor did so farre from her own country rome , to cure scal'd heads , and broken shins at home : she came for that which more befits all vvives , the art of giving , not of saving lives . the despair . . beneath this gloomy shade , by nature only for my sorrows made , i 'le spend this voice in cries , in tears i 'l wast these eyes by love so vainly fed ; so lust of old the deluge punished . ah wretched youth , said i ! ah wretched youth ! twice did i sadly cry ; ah wretched youth ! the fields and floods reply . . when thoughts of love i entertaine , i meet no words , but never , and in vaine . never ( alas ) that dreadfull name , which fewells the infernall flame : never , my time to come must ●●st ; in vaine , torments the present and the past . in vain , in vain ! said i ▪ in vain , in vain ! twice did i sadly cry ; in vain , in vain , the fields and floods reply . . no more shall fields or floods do so ; for i to shades more dark and silent go : all this worlds noise appears to me a dull ill-acted comedy : no comfort to my wounded sight in the suns busie and impert'nent light. then down i laid my head ; down on cold earth , and for a while was dead : and my freed soul to a strange somewhere fled . . ah sottish soule , said i : when back t'o his cage again i saw it fly : fool to resume his broken chain ! and row his calley here again ! fool to that body to returne , where it condemn'd and destin'd is to burn ! once dead , how can it be , death should a thing so pleasant seem to thee , that thou shouldst come to live it o're again in mee ? the wish . . well then , i now do plainly see , this busie world and i shall nere agree : the very honey of all earthly joy does of all meats the soonest cloy , and they me thinks deserve my pity , who for it can endure the stings , the croud , and buz , and murmurings of this great hive , the city . . ah , yet , ere i descend to th' grave may i a small house , and large garden have ! and a few friends , and many books , both true , both wise , and both delightfull too ! and since love neer wil from me flee , a mistresse moderately fair , and good as guardian angels are , onely beloved , and loving me . . oh , founts ! oh , when in you shall i my selfe , eas'd of unpeacefull thoughts , espy ? oh , fields ! oh , woods ! when , shall i be made the happy tenant of your shade ? here 's the spring head of pleasures flood : here 's wealthy natures treasury , where all the riches lye that she has coin'd and stampt for good . . pride and ambition here , onely in farre fetcht metaphors appear : here nought but winds can hurtfull murmurs scatter , and nought but eccho flatter . the gods when they descended , hither from heaven did alwaies choose their way ; and therefore we may boldly say , that 't is the way too thither . . how happy here should i , and one dear she , live , and embracing dye ? she who is al ! the world , and can exclude in desarts solitude . i should then this only fear , lest men , when they my pleasures see , should all come im'itate mee , and so make a city here . my diet. . now by my love , the greatest oath that is , none loves you halfe so well as i : i do not ask your love for this , but for heavens sake believe me , or i dy . no servant ere , but did deserve his master should believe that he does serve ; and i 'le ask no more wages , though i sterve . . t is no luxurious diet this , and sure i shall not by 't too lusty prove ; yet shall it willingly endure , if 't can but keep together life and love. being your prisoner and your slave i do not feasts and banquets look to have , a little bread and water 's all i crave . . o'n a sigh of pity i a yeer can live , one tear will keep me twenty at least , fifty a gentle look will give ; an hundred years on one kind word i 'le feast : a thousand more will added be if you an inclination have for mee : and all beyond is vast aeternity . the thiefe . . thou rob'st my daies of businesse and delights , of sleep thou rob'st my nights : ah lovely thiefe , what wilt thou doe ? what ? rob me of heaven too ? even in my prayers thou hauntest me ; and i , with wild idolatry begin to god , and end them all , to thee . . is it a sinne to love , that it should thus like an ill conscience torture us ? what ere i do , where ere i go , ( none guiltlesse ere was haunted so ) still , still , me thinks thy face i view , and still thy shape does me pursue , as if , not you mee , but i had murthered you. . from books i strive some remedy to take , but thy name all the letters make ; what ere 't is writ , i find that there , like points and comma's every where ; me blest for this let no man hold , for i , as midas did of old , perish by turning every thing to gold. . what do i seek , alas , or what do i attempt in vain from thee to fly ? for making thee my deitie i gave thee then ubiquitie . my pains resemble hell in this ; the divine presence there too is , but to torment men , not to give them blisse . all over , love. . t is well , 't is well with them ( say i ) whose short liv'd passions with themselves can dye : for none can be unhappy , who ' midst all his ills a time does know ( though nere so long ) when he shall not be so . . what ever parts of me remain , those parts will still the love of thee retain ; for 't was not only in my heart , but like a god by powerfull art , 't was all in all , and all in every part. . my affection no more perish can then the first matter that compounds a man. hereafter if one dust of me mixt with anothers substance be , 't will leaven that whole lump with love of thee . . let nature if she please disperse my atoms over all the universe , at the last they easily shall , themselves know , and together call , for thy love , like a mark , is stamp'd on all . love and life . . now sure , within this twelve-month past i ' have lov'd at least some twenty yeares or more : the account of love runs much more fast then that with which our life does score : so though my life be short , yet i may prove the great methusalem of love. . not that loves howers or minutes are shorter then those our being's measured by : but they 'r more close compacted farre , and so in lesser room do ly . thin airy things extend themselves in space , things solid toke up little place . . yet love , alas , and life in mee are not two severall things , but purely one , at once how can there in it be a double different motion ? o yes , there may : for so the selfe same sunne , at once does slow and swiftly run . . swiftly his daily course he goes , and walks his annuall with a statelier pace ; and does three hundred rounds enclose within one yearly circles space . . when soule does to my selfe referre , 't is then my life , and does but slowly move ; but when it does relate to her , it swiftly flies , and then is love . love's my diurnall course , divided right 'twixt hope and fear , my day and night . the bargain . . take heed , take heed thou lovely maid , not be by glittering ills betraid ; thy selfe for mony ? oh , let no man know the price of beauty faln so low ! what dangers oughtst thou not to dread , when love that 's blind , is by blind fortune led ? . the foolish indian that sells his pretious gold for beads and bells , does a more wise and gainfull traffick hold , then thou who sell'st hy selfe for gold . what gaines in such a bargain are ? hee 'le in thy mines dig better treasures farre . . can gold , alas , with thee compare ? the sun that makes it 's not so fair ; the sun which can nor make nor ever see a thing so beautifull as thee in all the journeys he does passe , though the sea served him for a looking glasse . . bold was the wretch that cheapened thee , since magus none so bold as he , thou' rt so divine a thing , that thee to buy , is to be counted simony ; too dear he 'le finde his sordid price , ha's forfeited that , and the benefice . . if it be lawfull thee to buy , ther 's none can pay that rate but i : nothing on earth a fitting price can be , but what on earth's most like to thee . and that my heart does only bear : for there thy selfe , thy very selfe is there . . so much thy selfe does in me live , that when for it thy selfe i give , 't is but to change that piece of gold for this , whose stampe and value equall is . yet lest the weight be counted bad , my soule and body , two grains more , i 'le adde . the long life . . love from times wings hath stolne the feathers sure , he has ; and put them to his owne : for howers of late as long as daies endure , and very minutes how'rs are grown . . the various motions of the turning year , belong not now at all to mee : eeach summers night does lucies now appear , each winter day saint barnabie . . how long a space since first i lov'd it is ? to look into a glasse i fear ; and am surpris'd with wonder when i misse , grey haires and wrinkles there . . th' old patriarchs age and not their happiness too why does hard fate to us restore ? why does loves fire thus to mankind renew , what the flood washt away before ? . sure those are happy people that complain , o' the shortness of the daies of man : contract mine , heaven , and bring them back again to th' ordinary span. . if when your gift , long life , i disapprove , i too ingratefull seem to be ; punish me justly , heaven : make her to love , and then t' will be too short for mee . councell . . gently , ah gently , madam touch the wound , which you your selfe have made ; that pain must needs be very much , which makes me of your hand affraid . cordialls of pitty give me now , for i too weak for purgings grow . . doe but a while with patience stay ; for counsell yet will do no good , till time , and rest , and heaven allay , the vi'olent burnings of my blood , for what effect from this can flow , to chide men drunk , for being so ? . perhaps the physick's good you give but nere to me can usefull prove : med'cines may cure , but not revive ; and i 'me not sick , but dead in love. in loves hell , not his world , am i ; at once i live , am dead , and dy. . what new found rhetorick is thine ? even thy disswassions me perswade , and thy great power does clearest shine , when thy commands are disobeyed . in vain thou bidst me to forbear ; obedience were rebellion here . . thy tongue comes in as if it meant against thine eyes t' assist my heart ; but different farre was his intent : for strait the traitor took their part . and by this new foe i me bereft of all that little which was left . . the act i must confesse was wise , as a dishonest act could be : well knew the tongue ( alas ) your eyes would be too strong for that , and mee . and part o' the triumph chose to get , rather then be a part of it . resolved to be beloved . . t is true , i have lov'd already three or foure , and shall three or foure hundred more : i 'le love each fair one that i see , till i finde one at last that shall love mee . . that shall my canaan be , the fatall soile , that ends my wandrings , and my toile . i le settle there and happy grow ; the country does with milk and honey flow . . the needle trembles so , and turnes about : till it the northern point find out : but constant then and fixt does prove , fixt , that his dearest pole as soon may move . . then may my vessell torn and shipwrackt be , if it put forth again to sea : it never more abroad shall rome , though 't could next voyage bring the indies home . . but i must sweat in love , and labour yet , till i a competency get . they 'r slothfull fools who leave a trade , till they a moderate fortune by 't have made . . variety i ask not ; give me one to live perpetually upon . the person love does to us fit , like manna , hath the tast of all in it . the same . . for heavens sake what d' you mean to do ? keep me or let me go , one of the two ; youth and warm hours let me not idely loose , the little time that love does choose ; if alwaies here i must not stay , let me be gone whilst yet 't is day ; lest i faint and benighted lose my way . . 't is dismall , one so long to love in vaine , till to love more as vain must prove : to hunt so long one nimble prey , till wee too weary to take others be ; alas 't is folly to remain , and wast our army thus in vain , before a city , which will nere be tane . . at severall hopes wisely to fly , ought not to be esteem'd inconstancy : t is more inconstant alwaies to pursue a thing that alwaies flyes from you ; for that at last may meet a bound , but no end can to this be found , 't is nought but a perpetuall fruitlesse round . . when it does hardnesse meet and pride , my love does then rebound t'another side : but if it ought that 's soft and yeelding hit ; it lodges there , and stayes in it . what ever t' is shall first love mee , that it my heaven may truly be ; i shall be sure to give 't eternity . the discovery . . by heaven i 'le tell her boldly that 't is shee ; why should she asham'd or angry be , to be belov'd by mee ? the gods may give their altars o're ; they 'l smoak but seldome any more , if none but happy men must them adore . . the lightning , which tall oakes oppose in vain , to strike sometimes does not disdain , the humble furzes of the plain . she being so high , and i so low , her power by this doth greater show , who at such distance gives so sure a blow . . compar'd with her all things so worthlesse prove , that nought on earth can towards her move till 't be exalted by her love. equall to her , alas , ther 's none ; she like a deity is growne : that must create , or else must be alone . . if there be man who thinks himselfe so high , as to pretend aequality , he deserves her lesse , then i ; for he would cheat for his reliefe ; and one would give with lesser grief to an undeserving beggar , then a thiefe , against fruition . no ; thour' t a fool , i 'le swear , if ere thou grant : much of my veneration thou must want , whence once thy kindnesse puts my ignorance out for a learn'd age is alwaies least devout . keep still thy distance ; for at once to me goddesse and woman too , thou canst not be ; thour't queen of all that sees thee ; and as such must neither tyrannize , nor yeeld to much ; such freedome give as may admit command , but keep the forts , and magazines in thine hand . thour' t yet a whole world to me , and dost fill my large ambition ; but 't is dang'rous still , lest i like the pellaean prince should be , and weep for other worlds hav'ng conquerd thee ; when love has taken all thou hast away , his strength by too much riches will decay . thou in my fancy dost much higher stand , then women can be plac'd by natures hand ; and i must needs , i 'me sure , a loser be , to change thee , as thour' t there , for very thee . thy sweetnesse is so much within me plac'd , that shouldst thou nectar give 't would spoile the tast , beauty at first moves wonder and delight ; 't is natures jugling trick to cheat the sight , wee'admire it , whilst unknown , but after more admire our selves , for liking it before . love , like a greedy hawke , if we give way , does over-gorge himselfe , with his own prey ; of very hopes a surfeit he 'le sustain , unlesse by fears he cast them up again . his spirit and sweetnesse dangers keep alone ; if once he lose his sting he growes a drone . love undiscovered . . i others may with safety tell the moderate flames which in them dwell ; and either find some med'cin there , or cure themselves even by despair ; my love 's so great that it might prove dangerous to tell her that i love. so tender is my wound , it must not bear any salute though of the kindest aire . . i would not have her know the pain , the torments for her i sustain . lest too much goodnesse make her throw her love upon a fate too iow . forbid it heaven my life should be weigh'd with her least conveniencie ; no : let me perish rather with my grief , then to her disadvantage find reliefe . . yet when i dye my last breath shall grow bold , and plainly tell her all . like covetous men who nere discry their deare hid treasures till they dye . ah fairest mayd , how should it chear my ghost , to get from thee a tear ▪ but take heed : for if me thou pittiest then , twenty to one but i shall live again . the given heart . . i wonder what those lovers mean , who say they have given their hearts away . some good kind lover , tell me how ; for mine is but a torment to me now . . if so it be , one place both hearts contain , for what do they complain ? what courtesie can love do more , then joyne hearts , that parted were before ? . woe to her stubborn heart , if once mine come into the selfe same roome ; 't will tear and blow up all within , like a granado shot into a magazin . . then shall love keep the ashes and torn parts , of both our broken hearts ; shall out of both one new one make from hers , th' allay , from mine the mettall take . . for of her heart , he from the flames will find but little left behind : mine only will remain entire ; no drosse was there , to perish in the fire . the prophet . . teach me to love ? go teach thy selfe more witt ; i chief professour am of it . teach craft to scots , and thrift to jews , teach boldnesse to the stews , in tyrants courts teach supple flattery , teach sophisters and jesuites to lye . teach fire to burn , and winds to blow , teach restlesse fountains how to flow , teach the dull earth fixt to abide , teach women kind , inconstancy and pride ▪ see if your diligence here will usefull prove ; but , neither , teach not me to love. . the god of love , if such a thing there be , may learn to love from mee . he who does boast that he has bin in every heart since adams sinne , i 'le lay my life , my mrs. on 't , that 's more ; i le teach him things he never knew before : i le teach him a receipt to make tears , which shall understand , and speak : i le teach him sighes , like those in death , at which the soule goes out too with the breath ▪ still the soule stayes , yet still does from me runne ▪ as light and heat does with the sun. . 't is i who loves columbus am ; t is i : who must new worlds in it descry . rich worlds that yield of treasure more , than all that has been known before . and yet like his ( i fear ) my fate must be , to find them out for others , not for me. mee'times to come , i know it , shall loves last and greatest prophet call . but , ah , what 's this , if she refuse , to hear the wholesome doctrines of my muse ? if to my share the prophets fate must come . hereafter fame , here martyrdome . the resolution . . the devill take those foolish men , who gave you first such powers ; wee stood on even grounds till then , if any odds , creation made it ours . . for shame let these weak chaines be broke ; lets our slight bonds like sampson tear ; and nobly cast away that yoake , which we nor our forefathers ere could bear . . french lawes forbid the female reign , yet love does them to slavery draw , alas , if wee 'le our rights maintain . t is all mankind must make a salique law. called inconstant . . ha ! ha ! you think y'have killd my fame ; by this not understood , yet common name ; a name , that 's full and proper when assigned to womankind : but when you call us so , it can at best but for a metaphor go . . can you the shore inconstant call , which still as waves passe by , embraces all ? that had as leife the same waves alwaies love , did they not from him move ? or can you faults with pilots finde for changing course , yet never blame the wind ? . since drunk with vanity you fell : the things turne round to you that stedfast dwell ; and you your selfe who from us take your flight wonder to find us out of sight . so the same errour ceazes you as men in motion think the trees move too . the welcome . . go , let the fatted calfe be kill'd ; my prodigall's come home at last : with noble resolutions fill'd , and filld with sorrow for the past . no more will burn with love or wine : but quite has left his women , and his swine . . welcome , ah , welcome my poor heart ; welcome : i little thought , i 'le swear , ( 't is now so long since we did part ) ever again to see thee here : dear wanderer , since from me you fled , how often have i heard that you were dead . . had it thou found each womans breast ( the lands where thou hast travelled ) either by savages possest , or wild , and uninhabited ? what joy couldst take , or what repose in countries so unciviliz'd as those ? . lust the scorching dog-starre here rages with immoderate heat ; whilst pride the rugged northern bear , in others makes the cold too great . and where these are temperate known , the soil's all barren land , or rocky stone . . when once or twice you chanc'd to view a rich , well-govern'd heart , like china , it admitted you but to the frontiere-part . from paradise shut for evermore , what good is't that an angell shut the door ? . welfare the pride and the disdain and vanities with beauty joyn'd , i nere had seen this heart again , if any faire one had been kind ; my dove , but once let loose , i doubt would ne're returne had not the flood been out . the heart fled again . . false foolish heart , didst thou not say that thou wouldst never leave me more behold again 't is fled away ; fled as farre from me as before . i strove to bring it again , i cryed and hollowed after it in vain . . even so the gentle tyrian dame , when neither grief nor love prevail , saw the dear object of her flame th'ingratfull trojan hoist his saile ▪ aloud she call'd to him to stay ; the wind bore him and her lost words away . . the dolefull ariadne so , on the wide shore forsaken stood : false theseus , whither dost thou go ? a faire false theseus cut the flood . but bacchus came to her reliefe ; bacchus himselfe 's too weak to ease my griefe . . ah sencelesse heart to take no rest , but travail thus eternally ! thus to be frozen in every brest ! and to be scorcht in every eye ! wandring about like wretched caine , thrust out , ill us'd by all , but by none slaine ! . well , since thou wilt not here remaine , i 'le even to live without thee try ; my head shall take the greater pain , and all thy duties shall supply ; i can more eas'ly live i know without thee , then without a mistris thou . womens superstition . . or i 'me a very dunce , or woman-kinde is a most unintelligible thing : i can no sence , nor no contexture finde , nor their loose parts to method bring , i know not what the learn'd may see , but they 'r strange hebrew things to me. . by customes and traditions they live , and foolish ceremonies of antick date we lovers , new and better doctrines give . yet they continue obstinate preach we , loves prophets , what we will , like jews they keep their old law still . . before their mothers gods they fondly fall , vain idoll gods , that have no sence nor minde : honours their ashtaroth , and pride their baal , the thundring baal of woman-kind . with twenty other devills more , which they , as we do them , adore . . but then like men , both covetous and devout , their costly superstition loath t'omit , and yet more loath to issue moneys out . at their own charge to furnish it . to these expensive deities the hearts of men they sacrifice . the soule . . some dull philosopher when he hears me say , my soule is from me fled away . nor has of late inform'd my body here , but in another's breast does lye , that neither , is nor wil ! be i , as a form servient , and assisting there . . will cry , absurd ! and ask me how i live : and syllogismes against it give ; a curse on all your vain philosophies , which on weak natures law depend , and know not how to comprehend love and religion , those great mysteries . . her body is my soule ; laugh not at this , for by my life i swear it is . 't is that preserves my being and my breath , from that proceeds all that i doe , nay all my thoughts and speeches too , and separation from it is my death . eccho . . tyred with the rough denialls of my prayer , from that hard she whom i obey , i come in and find a nymph much gentler here , that gives consent to all i say . ah gentle nymph , who lik'st so well , in hollow , solitary caves to dwell . her heart being such , into it go , and do but once from thence answer me so . . complaisant nymph , who dost thus kindly share , in griefs whose cause thou dost not know ! hadst thou but eyes , as well as tongue and eare , how much compassion wouldst thou show ! thy flame , whilst living , or a flower , was of lesse beauty , and lesse ravishing power ; alas i might as easilie , paint thee to her , as describe her to thee . . by repercussion beams engender fire , shapes by reflexion shapes beget , the voice it selfe , when stopt , does back retire and a new voice is made by it . thus things by opposition the gainers grow ; my barren love alone , does from her stony breast rebound producing neither image , fire , nor sound . the rich rivall . . they say you 'r angry and rant mightily , because i love the same as you ; alas ! you 'r very rich , 't is true ; but prithee foole what 's that to love , and mee ? you have land and money , let that serve , and know you have more by that then you deserve . . when next i see my fair one , we shall know , how worthlesse thou art of her bed ? and wretch , i le strike thee dumbe and dead ; with noble verse not understood by you ; whilst thy sole rhetorick shall be joynture , and jewells , and our friends agree . . pox o' your friends that dote and domineere : lovers are better friends they they : let 's those in other things obey , the fates , and starres , and gods must govern here . vain names of blood ! in love let none advise with any blood , but with their owne . . 't is that which bids me this bright maid adore ; no other thought has had accesse ! did she now begg i 'de love do lesse , and were she'an empresse i should love no more ; were she as just and true to mee , ah , simple soule , what would become of thee ! against hope . . hope whose weak being ruin'd is , alike if it succeed , and if it misse ; whom good , or ill does equally confound , and both the hornes of fates dilemma wound ! vain shadow , which dost vanish quite both at full noon , and perfect night ! the starres have not a possibility of blessing thee ; if things then from their end we happy call , 't is hope is the most hopelesse thing of all ; . hope thou bold taster of delight , who whilst thou shouldst but tast , devour'st it quite ! thou bringst us an estate , yet leav'st us poor , by clogging it with legacies before ! the joyes which we entire should wed , come deflour'd virgins to our bed ; good fortunes without gain imported be , such mighty customes paid to thee . for joy , like wine , kept close , does better tast , if it take air , before his spirits wast . . hope , fortunes cheating lotterie ! where for one prize an hundred blanks there be ; fond archer , hope , who tak'st thy aime so farre , that still or short or wide thine arrowes are ! thin , empty cloud , which th' eye deceives with shapes that our owne fancie gives ! a cloud , which guilt and painted now appears , but must drop presently in tears ! when thy false beams ore reasons light prevaile by ignes fatui for north starres we saile . . brother of fear , more gaily clad ! the mer'rier foole ot'h two , yet quite as mad : sire of repentance , child of fond desire ! that blows the chymicks , and the lovers fire ! leading them still in sensibly on by the strong witchcraft of anon ! by thee the one does changing nature through her endlesse labyrinths pursue , and th' other chases woman , whilst she goes more waies and turnes then hunted nature knowes . for hope . . hope , of all ills that men endure , the only cheap and universall cure ! thou captiv's freedome , and thou sick-mans health ! thou losers victory , and thou beggars wealth ! thou manna , which from heaven we eat , to every tast a severall meat ! thou strong retreat ! thou sure entail'd estate , which nought has power to alienate ! thou pleasant , honest , flatterer ! for none flatter unhappy men , but thou alone ! . hope , thou first fruits of happinesse ! thou gentle downing of a bright successe ! thou good preparative , without which our joy does work too strong , and whilst it cures , destroy ; who out of fortunes reach dost stand and art a blessing still in hand ! whilst thee , her earnest money we retain , we certain are to gaine , whether she her bargain break , or else fulfill thou only good , not worse for ending ill ! brother of faith , 'twixt whom and thee the joyes of heaven and earth divided be ! though faith be heire , and have the fixt estate , thy portion yet in movables is great . happinesse itself 's all one in thee , or in possession ! only the futures thine , the present his ! thine's the more hard and noble blisse , best apprehender of our joyes , which hast so long a reach , and yet canst hold so fast ! . hope thou sad lovers only friend ! thou way that mayst dispute it with the end ! for love i fear 's a fruit that does delight the tast it selfe lesse then the smell and sight . fruition more deceiptfull is then thou canst be , when thou dost misse ; men leave thee by obtaining , and strait flee some other way again to thee ; and that 's a pleasant country , without doubt , to which all soon returne that travaile out . loves ingratitude . . i little thought , thou fond ingratefull sinne , when first i let thee in , and gave thee but a part in my unwary heart , that thou wouldst ere have grown , so false or strong to make it all thine owne . . at mine own brest with care i fed thee still , letting thee suck thy fill , and daintily i nourisht thee with idle thoughts and poetrie ! what ill returnes dost thou allow ? i fed thee then , and thou dost sterve me now . . there was a time when thou wast cold and chill , nor hadst the power of doing ill ; into my bosome did i take , this frozen and benummed snake , not fearing from it any harme ; but now it stings that breast that made it warme . . what cursed weed's this love ! but one grain sow and the whole field t' will over-grow ; strait will it choak up and devour each wholesome herbe and beauteous flowre ! nay unlesse something soon i doe , t' will kill i fear , my very lawrell too . . but now all 's gone , i now , alas , complain , declare , protest , and threat in vain . since by my owne unforc't consent the traitour has my government , and is so setled in the throne , that t' were rebellion now to claim mine owne . the frailty . . i know 't is sordid , and 't is low ; ( all this as well as you i know ) which i so hotly now pursue ; i know all this as well as you ) but whilst this cursed flesh i bear , and all the weaknesse , and the basenesse there , alas , alas , it will be alwaies so . . in vain , exceedingly in vain i rage sometimes , and bite my chaine ; for to what purpose do i bite with teeth , which nere will break it quite ? for if the chiefest christian head was by this sturdy tyrant buffeted , what wonder is it , if weak i be slain ? . as when the sun appears , the morning thicknesse clears ; so , when my thoughts let sadnesse in , and a new morning does begin , if any beauties piercing ray strike through my trembling eyes a suddain day ; all those grave sullen vapours melt in tears . coldnesse . . as water fluid is , till it do grow solid and fixt by cold ; so in warm seasons love does loosely flow , frost only can it hold . a womans rigour and disdain does his swift course restrain . . though constant , and consistent now it be , yet when kind beams appear , it melts and glides apace into the sea , and loses it selfe there . so the suns amorous play kisses the ice away . . you may in vulgar loves find alwaies this ; but my substantiall love of a more firm and perfect nature is ; no weathers can it move : though heat dissolve the ice again , the christall solid does remain . the injoyment . . then like some wealthy island thou shalt lye ; and like the sea about it , i ; thou like fair albion to the sailors sight spreading her beauteous bosome all in white : like the kind ocean i will be with loving armes for ever clasping thee . . but i le embrace thee gentlier farre then so ; as their fresh banks soft rivers do , nor shall the proudest planet boast a power of making my full love to ebbe one houre ; it never dry nor low can prove , whilst thy unwasted fountain feeds my love. . such heat and vigour shall our kisses bear , as if like doves wee'engendred there . no bound nor rule my pleasures shall endure , in love there 's none too much an epicure . nought shall my hands or lips controule ; i 'le kisse thee trough , i 'le kisse thy very soule . . yet nothing but the night our sports shall know ; night that 's both blinde and silent too . alpheus found not a more secret trace — his lov'd sicanian fountain to embrace , creeping beneath the aegaean sea , then i will doe t' enjoy , and feast on thee . . men , out of wisdome , women , out of pride , the pleasant thefts of love do hide . that may secure thee , but thou hast yet from mee a more infallible security . for there 's no danger i should tell the joyes , which are to me unspeakable . sleep . . in vain , thou drousy god , i thee invoke ; for thou who dost from fumes arise , thou who mans soule dost over-shade with a thick cloud , by vapours made , canst have no power to shut his eyes , or passage of his spirits to choak , whose flam's so pure that it sends up no smoak . . yet how do tears but from some vapours rise ? tears that bewinter all my year ? the fate of aegypt i sustain , and never feel the dew of rain , from clouds within the head appear , but all my too much moysture owe to overflowings of the heart below . . thou who dost men ( as nights to colours doe ) bring all to an equality : come thou just god , and equall me a while to my disdainfull shee ; in that condition let me ly ; till love does the same favour shew ; love equalls all a better way then you. . then never more shalt thou be invoakt by me ; watchfull as spirits , and gods i 'le prove : let her but grant , and then will i thee and thy kinsman death defie . for betwixt thee and them that love , never will an agreement be ; thou scorn'st the unhappy , and the happy thee . beauty . . beauty thou wilde fantastick ape , who dost in every country change thy shape ! here black , there brown , here tawny , and there white ; thou flatt'rer which complyest with every sight ! thou babel , which confounds the eye , with unintelligible variety ! who hast no certain when , nor where , but vary'st still , and dost thy selfe declare inconstant , as thy she-possessours are . . beauty loves scene and maskerade , so gay by well-plac'd lights , and distance made ! false coyn , with which th'imposture cheats us still ; the stamp and colour good , but mettall ill ! which light or base we find when we weigh by enjoyment and examine thee ! for though thy being be but show , 't is chiefly night which men to thee allow : and choose t' enjoy thee , when thou least art thou . . beauty , thou active , passive ill ! which dy'st thy selfe as fast as thou dost kill ! thou tulip , who thy stock in paint dost wast , neither for physick good , nor smell , nor tast. beauty whose flames but meteors are , short-liv'd and low , though thou wouldst seem a starre , who dar'st not thine owne home descry , pretending to dwell richly in the eye , when thou , alas , dost in the fancy lye . . beauty , whose conquests still are made o're hearts by cowards kept , or else betraid ! weak victor ! who thy selfe destroy'd must be when sicknesse storms , or time besieges thee ! thou'unwholsome thaw to frozen age ? thou strong wine , which youths feaver dost enrage , thou tyrant which leav'st no man free ! thou subtle thief , from whom none safe can be ! thou murth'rer which hast kill'd , and devill which wouldst damn me . the parting . . as men in groen-land left beheld the sunne from their horizon run ; and thought upon the sad halfe year of cold and darknesse they must suffer there . . so on my parting mistresse did i look , with such swollen eyes my farewell took ; ah , my fair starre , said i , ah those blest lands to which bright thou dost flye ? . in vain the men of learning comfort mee ; and say i 'me in a warme degree ; say what they please ; i say and swear 't is be yond eighty at least , if you 'r not here . . it is , it is ; i tremble with the frost , and know that i the day have lost ; and those wild things which men they call , i find to be but bears and foxes all . . returne , returne , gay planet of the east , of all that shines thou much the best ! and as thou now descends to sea ; more fair and fresh rise up from thence to mee . . thou , who in many a prop'riety so truly art the sun to mee , adde one more likenesse , which i 'me sure you can , and let mee and my sunne beget a man. my picture . . here , take my likenesse with you , whilst 't is so ; for when from hence you go , the next suns rising will behold me pale , and lean , and old . the man , who did this picture draw , will swear next day my face he never saw . i really beleeve , within a while , if you upon this shadow smile , your presence will such vigour give , ( your presence which makes all things live ) and absence so much alter mee , this will the substance , i the shadow be . . when from your well-wrought cabinet you take it , and your bright looks awake it ; ah be not frighted , if you see the new sould picture gaze on thee , and hear it breath a sigh or two ; for those are the first things that it will doe . . my rivall image will be then thought blest , and laugh at me as dispossest : but thou , who ( if i know thee right ) i' th substance doth not much delight , wilt rather send again for mee , who then shalt but my pictures picture be . the concealment . . no ; to what purpose should i speak ? no wretched heart , swell till you break ! she cannot love me if she would ; and to say truth , 't were pitty that she should . no , to the grave thy sorrows bear , as silent as they will be there : since that lov'd hand this mortall wound do's give , so handsomely the thing contrive , that she may guiltlesse of it live . so perish , that her killing thee may a chance medley , and no murther be . . 't is nobler much for me that i by'her beauty , not her anger dye ; this will look justly , and become an execution , that , a martyrdome . the censuring world will ne're refraine from judging men by thunder slaine . she must be angry sure , if i should be so bold to ask her to make me by being hers , happier then she i will not ; 't is a milder fate to fall by her not loving , then her hate . and yet this death of mine , i fear , will ominous to her appear : when , sound in every other part , her sacrifice is found without an heart . for the last tempest of my death shall sigh out that too with my breath . then shall the world my noble ruine see , some pitty , and some envy mee , then she her selfe , the mighty shee shall grace my fun'ralls with this truth ; 't was only love destroy'd the gentle youth . the monopoly . . what mines of sulphur in my breast do lye , that feed th' eternall burnings of my heart ? not aetna flames more fierce or constantly , the sounding shop of vulcans smoky art ; vulcan his shop has placed there , and cupids forge is set up here . . here all those arrowes mortall heads are made , that flye so thick unseen through yeelding aire ; the cyclops here , which labour at the trade are jealousie , fear , sadnesse , and despair . ah cruel god! and why to mee gave you this curst monopoly ! . i have the trouble not the gains of it ; give me but the disposall of one dart ; and then ( i 'le ask no other benefit ) heat as you please your furnace in my heart . so sweet's revenge to me , that i upon my foe would gladly dye . . deep into'her bosome would i strike the dart ; deeper then woman ere was struck by thee ; thou giv'st them small wounds , & so farre from th' heart , they flutter still about inconstantly . curse on thy goodnesse , whom we find civill to none but woman-kind ! . vain god! who women dost thy selfe adore ! their wounded hearts do still retain the powers to travail and to wander as before ; thy broken arrows 'twixt that sex and ours so'unjustly are distributed ; they take their feathers , we the head. the distance . . i'have followed thee a year at least , and never stopt my selfe to rest . but yet can thee o'retake no more , then this day can the day that went before . . in this our fortunes equall prove to starres which govern them above ; our starres that move for ever round with the same distance still betwixt them found . . in vain , alas , in vain i strive the wheele of fate faster to drive ; since if round swiftlier it flye , she in it mends her pace as much as i. . hearts by love strangely shufled are , that there can never meet a pare ! tamelier then wormes are lovers slaine ; the wounded heart ne're turnes to wound again . the encrease . . i thought i 'le swear i could have lov'd no more then i had done before ; but you as easily might account 'till to the topp of numbers you amount , as cast up my loves score . ten thousand millions was the summe ; millions of endlesse millions are to come . . i 'me sure her beauties cannot greater grow ; why should my love do so ? a reall cause at first did move ; but mine owne fancy now drives on my love , with shadowes from it self that flow . my love , as we in numbers see , by cyphers is encreast eternally . . so the new made , and untride sphears above took their first turne from th' hand of jove ; but are since that beginning found by their owne formes to turne for ever round . all violent motions short do prove , but by the length 't is plain to see that love 's a motion naturall to mee . loves visibility . . with much of pain , and all the art i knew have i endeavour'd hitherto to hide my love , and yet all will not doe . . the world perceives it , and , it may be , she ; though so discreet and good she be , by hiding it , to teach that skill to mee . . men without love have so oft cunning grown , that something like it they have shown , but none that had it ever seem'd to have none . . loves of a strangely open , simple kind , can no arts or disguises find , but thinks none sees it , cause it selfe is blind . . the very eye betraies our inward smart ; love of himselfe left there a part , when through it he past into the heart . . or if by chance the face betray not it , but keep the secret wisely , yet , like drunkennesse , into the tongue t' will get . looking on , and discoursing with his mistris . . these full two howers now have i gazing been , what comfort by it can i gain ? to look on heaven with mighty gulfes between was the great misers greatest pain : so neere was he to heavens delight , as with the blest converse he might , yet could not get one drop of water by 't . . ah wretch : i seem to touch her now , but , oh , what boundlesse spaces do us part ? fortune , and friends , and all earths empty show , my lownesse , and her high desert : but these might conquerable prove : nothing does me so farre remove , as her hard soules aversion from my love. . so travellers that lose their way by night , if from a farre they chance t' espy th' uncertain glimmerings of a tapers light , take flatterring hopes and think it nigh ; till wearied with the fruitlesse pain , they sit them down , and weep in vain , and there in darknesse and despair remain . resolved to love. . i wonder what the grave and wise think of all us that love ; whether our pretty fooleries their mirth or anger move ; they understand not breath , that words do want ; our sighes to them are unsignificant . . one of them saw me th' other day , touch the dear hand which i admire ; my soule was melting strait away , and dropt before the fire . this silly wiseman , who pretends to know , ask't why i look'd so pale , and trembled so ? . another from my mistresse ' dore ▪ saw mee with eyes all watry come ; nor could the hidden cause explore , but thought some smoak was in the room ; such ignorance from unwounded learning game ; he knew tears made by smoak , but not by flame . . if learn'd in other things you be , and have in love no skill , for gods sake keep your arts from mee , for i 'le be ignorant still . study or action others may embrace ; my love 's my businesse , and my books her face . . these are but trifles i confesse , which mee , weak mortall , move ; nor is your busie seriousnesse lesse trifling then my love. the wisest king who from his sacred brest pronounc'd all vanity , chose it for the best . my fate . . go bid the needle his dear north forsake , to which with trembling reve'rence it does bend ; go bid the stones a journey upward make ; go bid th' ambitious flame no more t' ascend : and when these false to their old motions prove , then shall i cease thee , thee alone to love. . the fast-link'd chain of everlasting fate does nothing ty more strong , then mee to you ; my fixt love hangs not on your love or hate ; but will be still the same , what ere you doe . you cannot kill my love with your disdain , wound it you may , and make it live in pain . . mee , mine examples let the stoiks use , their sad and cruell doctrine to maintain , let all predestinators me produce , who struggle with eternall bonds in vain . this fire i 'me born to , but 't is she must tell , whether 't be beams of heaven , or flames of hell. . you who mens fortunes in their faces read , to find out mine , look not , alas , on mee ; but mark her face , and all the features heed ; for only there is writ my destiny . or if starres shew it , gaze not on the skies : but study the astrol'ogy of her eyes . . if thou find there kind and propitious waies , what mars or saturn threaten i 'le not fear ; i well believe the fate of mortall daies is writ in heaven ; but , oh , my heaven is there . what can men learn from starres , they scarce can see ? two great lights rule the world , and her two , me. the heart-breaking . . it gave a pittious groan , and so it broke ; in vain it something would have spoke : the love within too strong for't was , like poison put into a venice glasse . . i thought that this some remedy might prove , but , oh , the mighty serpent love , cut by this chance in pieces small , in all still liv'd , and still it stung in all . . and now ( alas ) each little broken part feeles the whole pain of all my heart : and every smallest corner still lives with that torment which the whole did kill . . even so rude armies when the field they quit , and into severall quarters get ; each troop does spoile and ruine more , then all joyn'd in one body did before . . how many loves raigne in my bosome now ? how many loves , yet all of you ? thus have i chang'd with evill fate my monarch love , into a tyrant state. the vsurpation . . thou'hadst to my soule no title or pretence ; i was mine owne and free , till i had given my selfe to thee ; but thou hast me slave and prisoner since . well , since so insolent thou' rt grown , fond tyrant , i 'le depose thee from thy throne ; such outrages must not admitted be in an elective monarchy . . part of my heart by gift did to thee fall ; my country , kindred , and my best acquaintance were to share the rest ; but thou , their covetous neighbour , drav'st out all : nay more , thou mak'st me worship thee , and wouldst the rule of my religion be : was ever tyrant claim'd such power as you , to be both emp'rour , and pope too ? . the publick mise'ries , and my private fate deserve some tears : but greedy thou insatiate maid ! ) wilt not allow that i one drop from thee should alienate . nor wilt thou grant my sinnes a part , though the sole cause of most of them thou art , counting my tears thy tribute and thy due , since first mine eyes i gave to you . thou all my joyes , and all my hopes dost claim , thou ragest like a fire in me , converting all things into thee ; nought can resist , or not encrease the flame . nay every grief , and every fear thou dost devour , unlesse thy stamp it bear . thy presence like the crowned basilisks breath , all other serpents puts to death . . as men in hell are from diseases free , so from all other ills am i ; free from their known formality . but all pains eminently lye in thee . alas , alas , i hope in vain my conquer'd soul from out thine hands to gain , since all the natives there thou 'ast overthrown , and planted garrisons of thine own . maidenhead . . thou worst estate even of the sex that 's worst ; therefore by nature made at first , t' attend the weaknesse of our birth ! slight , outward curtain to the nuptiall bed ! thou case to buildings not yet finished ▪ who like the center of the earth , dost heaviest things attract to thee , though thou a point imaginary be . . a thing god thought for man-kind so unfit , that his first blessing ruin'd it . cold frozen nurse of fiercest fires ! who , like the parched plains of africks sand , ( a sterill , and a wild unlovely land ) art alwaies scorcht with hot desires , yet barren quite didst thou not bring monsters and serpents forth thy selfe to sting ! . thou that bewitchest men , whilst thou dost dwell like a close conj'urer in his cell ! and fear'st the daies discovering eye ! no wonder 't is at all that thou shouldst be such tedious and unpleasant company , who liv'st so melancholy ! thou thing of subtle , slippery kind , which women lose , and yet no man can find ! . although i think thou never found wilt be , yet i 'me resolv'd to search for thee ; the search it selfe rewards the pains , so , though the chymick his great secret misse , ( for neither it in art nor nature is ) yet things well worth his toyle he gains : and does his charge and labour richly pay with good unsought exper'iments by the way . . say what thou wilt , chastity is no more , thee , then a porter is his dore. in vain to honour they pretend who guard themselves with ramparts and with walls , them only fame the truly valiant calls who can an open breach depend . of thy quick losse can be no doubt , within so hated , and so lov'd without . impossibilities . . impossibilities ? oh no , there 's none ; could mine bring thy heart captive home ; as easily other dangers were o'rethrown , as cesar after vanquisht rome , his little asian foes did overcome . . true lovers oft by fortune are envy'd , oft earth and hell against them strive ; but providence engages on their side , and a good end at last does give ; at last just men and lovers alwaies thrive . . as starres ( not powerfull else ) when they conjoyn , change , as they please , the worlds estate ; so thy heart in conjunction with mine shall our own fortunes regulate ; and to the stars themselves prescribe a fate . . 't would grieve me much to find some bold romance that should too kind examples shew , which before us in wonders did advance ; not , that i thought that story true , but none should fancy more , then i would doe . . through spite of our worst enemies , thy friends , through locall banishment from mee ; through the loud thoughts of selfe-concerning ends , as easie shall my passage be , as was the am'orous youth 's ore helles sea. . in vain the winds , in vain the billows roare ; in vaine the starres their aid deni'd : he saw the sestian tower on th' other shore ; shall th'hellespont our loves divide ? no , not th'atlantick oceans bound lesse tide . . such seas betwixt us eas'ly conquer'd are ; but , gentle maid , doe not deny to let thy beams shine on me from afarre ; and still that taper let me ' espy : for when thy light goes out , i sinke , and dye . silence . . curse on this tongue that has my heart betraid , and his great secret open laid ! for of all persons chiefly she , should not the ills i suffer know ; since ' dis a thing might dangerous grow , only in her to pitty me : since 't is for me to lose my life more fit , then 't is for her to save and ransome it . . ah never more shall thy unwilling eare , my helplesse story hear . discourse and talk away does keep the rude unquiet pain , that in my brest does raign ; silence perhaps may make it sleep . i 'le bind that sore up , i did ill reveal ; the wound if once it close , may chance to heal. . no , 't will nere heal ; my love will never dye , though it should speechlesse lye . a river ere it meet the sea , as well might stay its source , as my love can his course , unlesse it joyne and mix with thee . if any end or stop of it be found , we know the flood runs still , though under-ground . the dissembler . . unhurt , untoucht did i complain ; and terrifi'd all others with the pain : but now i feel the mighty evill ; ah , there 's no fooling with the devill ! so wanton men , whilst others they would fright , themselves have met a reall spright . . i thought , i 'le swear , an handsomely had been no sinne at all in poetry : but now i suffer an arrest for words were spoke by me in jest . dull , sottish god of love , and can it be thou understand'st not raillerie ? . darts , and wounds , and flame , and heat , i nam'd but for the rhyme , or the conceit . nor meant my verse should raised be to this sad fame of prophesie ; truth gives a dull propriety to my stile , and all the metaphors does spoile . . in things , where fancy much does reigne , t is dangerous too cunningly to feigne . the play at last a truth does grow , and custome into nature goe . by this curst art of begging i became lame with counterfeiting lame . . my lines of amorous desire i wrot to kindle and blow others fire : and 't was a barbarous delight my fancy promise'd from the sight ; but now , by love , the mighty phalaris , i my burning bull the first doe try . the inconstant . . i never yet could see that face which had no dart for mee ; from fifteene yeares to fifties space they all victorious bee . love thou' rt a dev'ill ; if i may call thee one , for sure in mee thy name is legion . . colour , or shape , good limbes , or fate , goodnesse or wit in all i finde . in motion or in speech a grace , if all faile , yet 't is womankind ; and i 'me so weake , the pistoll need not bee double or treble charg'd to murther mee . . if tall , the name of proper slays ; if faire , shee 's pleasant as the light ; if low , her prettinesse does please ; if black , what lover loves not night ? if yellow hair'd , i love , lest it should bee th' excuse to others for not loving mee . . the fat , like plenty , fills my heart ; the leane , with love makes me too so , if streight , her bodie 's cupids dart to mee , if crooked , 't is his bow. nay age it selfe does mee to rage encline , and strength to women gives , as well as wine . . just halfe as large as charitie my richly-landed love 's become ; and judg'd aright is constancy , though it take up a larger roome : him , who loves alwaies one , why should they call more constant , then the man loves alwaies all ? . thus with unwearied wings i flee through all loves gardens and his fields ; and , like the wise industrious bee , no weed , but honey to me yields ! honey still spent this diligence still supplies , though i return not home with laden thighes . . my soule at first insteed did prove of prety strength against a dart , till i this habit got of love ; but my consum'd and wasted heart once burnt to tinder with a strong desire , since that by every spark is set on fire . the constant. . great , and wise conqueror , who where ere thou com'st , dost fortifie , and settle there ! who cavst defend as well as get ; and never hadst one quarter beat up yet ; now thou art in , thou nere wilt part with one inch of my vanquisht heart : for since thou took'st it by assault from mee , 't is garrison'd so strong with thoughts of thee , it fears no beauteous enemie . . had thy charming strength been lesse , i 'had serv'd ere this an hundred mistresses . i 'me better thus , and would compound to leave my pris'on to be a vagabound . a pris'on in which i still would be , though every dore stood ope to mee , in spight both of thy coldnesse and thy pride , all love is marriage on thy louers side , for only death can them divide . . close narrow chain , yet soft and kind , as that which spir'its above to good does bind ! gentle and sweet necessitie , which does not force , but guide our libertie ! your love on me were spent in vain , since my love still could but remain just , as it is ; for what alas can be added to that which hath infinitie both in extent and qualitie . her name . . with more then iewish reverence as yet doe i the sacred name conceal ; when , yee kind starres , ah when will it bee fit his gentle myst'ery to reveal ? when will our love bee nam'd , and we possesse that christning as a badge of happinesse ? . soe bold as yet no verse of mine has been to weare that gemme on any line ; nor , till the happy nuptiall muse be seen , shall any stanza with it shine . rest mighty name , till then ; for thou must bee laid down : by her , e're taken up by mee . . then all the fields and woods shall with it ring ; then ecchoes burden it shall bee ; then all the birds in severall notes shall sing , and all the rivers murmur thee ; then ever'y wind the sound shall upwards beare , and softly whisper 't to some angells eare. . then shall thy name through all my verse bee spread , thick as the flowers in meadowsly , and , when in future times they shall bee read , ( as sure , i thinke , they will not dy ) if any critick doubt that they be mine , men by that stampe shall quickly know the coine . . meane while i will not dare to make a name to represent thee by , adam ( gods nomenclator ) could not frame one that enough should signify . astraea'or caelia as unfit would prove for thee , as 't is to call the di'ety jove . weeping . . see where she sits , and in what comely wise drops teares more faire then others eyes : ah , charming maid , let not ill fortune see th' attire thy sorrow weares , nor know the beauty of thy teares ; for she 'l still come to dresse her selfe in thee . . as starres reflect on waters , so i soye in every drop ( me thinks her eye . the baby , which lies there , and alwaies playes in that illustrious sphear , like a narcissus does appear , whilst in his flood the lovely boy did gaze . . nere yet did i behold so glorious weather , as this sun-shine and rain together . pray heaven her forehead , that pure hill of snow ( for some such fountain we must find to waters of so fair a kind ) melt not , to feed that beauteous stream below . . ah , mighty love , that it were inward heat which made this pretious lymbeck sweat ! but what , alas , ah what does it avail that she weeps tears so wondrous cold as scarse the asses hoof can hold , so cold , that i admire they fall not haile . discretion . . discreet ? what means this word discreet ? a curse on all discretion ! this barbarous term you will not meet in all loves lexicon . . joynture , portion , gold , estate , houses , household-stuffe , or land , ( the low conveniences of fate ) are greek no lovers understand . . believe me , beauteous one , when love enters into a brest , the two first things it doth remove , are friends and interest . . passion 's halfe blind , nor can endure the carefull , scrup'lous eyes , or else i could not love , i 'me sure ▪ one who in love were wise . . men , in such tempests tost about , will without griefe or paine , cast all their goods and riches out , themselves their port to gaine . . as well might martyrs , who doe choose that sacred death to take , more for the clothes , which they must loose , when they 're bound naked to the stake . the wayting-maide . ( suspected to love her . ) . thy mayd ? ah , find some nobler theme whereon thy doubts to place ; nor by a low suspect blaspheme the glories of thy face . . alas , she makes thee shine so faire , so exquisitely bright , that her dimme lamp must disappeare before thy potent light. . three hours each morne in dressing thee malitiously are spent ; and make that beauty tyranny , that 's else a civill government . . the'adorning thee with so much art is but a barb'arous skill ; 't is like the poys'ning of a dart too apt before to kill . . the min'istring angells none can see ; 't is not their beauty ' or face , for which by men thy worshipt be ; but their high office and their place ▪ thou art my goddesse , my saint , shee ; i pray to her , onely to pray to thee . councell . . ah ! what advice can i receive ? no , satisfie me first ; for who would physick potions give to one that dies with thirst ? . a little puffe of breath we find small fires can quench and kill , but when they 're great , the adverse wind , does make them greater still . . now whilst you speak , it moves me much ; but strait i 'me just the same ; alas th' effect must needs be such of cutting through a flame . the cure. . come , doctor , use thy roughest art thou canst not cruell prove ; cut , burne , and torture every part , to heal me of my love. . there is no danger if the pain should me to a feaver bring ; compar'd with heats i now sustain , a feavour is so cool a thing , ( like drink which feaverish men desire ) that i should hope 't would almost quench my fire . the separation . . aske me not what my love shall doe or be ( love which is soule to body , and soule of mee ) when i am sepa'rated from thee ; alas i might as easily show , what after death the soule will doe ; 't will last , i 'me sure , and that is all we know . . the thing call'd soule will never stirre nor move , but all that while a livelesse carkasse prove , for 't is the body of my love ; not that my love will fly away , but still continue , as , they say , sad troubled ghosts about their graves doe stray . the tree . . i close the flour'ishingst tree in all the parke , with freshest boughs and fairest head ; i cut my love into his gentle barke , and in three dayes , behold , 't is dead ? my very written flames so vi'olent be , they'have burnt and withere'd up the tree . : how should i live my selfe , whose heart is found , deeply graven every where with the large history of many a wound , larger then thy trunke can beare ? with art as strange , as homer in the nut , love in my heart has volumes put . . what a few words from thy rich stock did take the leaves and beauties all ? as a strong poison with one drop does make the nailes and haires to fall : love ( i see now ) a kind of witchcraft is , for characters could nere doe this . . pardon yee birds and nymphes who lov'd this shade ; and pardon mee , thou gentle tree ; i thought her name would thee have happy made , and blessed omens hop'd from thee ; notes of my love , thrive here ( said i ) and grow ; and with yee let my love doe so . . alas poore youth , thy love will never thrive ! this blasted tree predestines it ; goe tie the dismall knot ( why shouldst thou live ? and by the lines thou there hast writ deform'dly hanging , the sad picture bee to that unlucky historie . her vnbeliefe . . t is a strange kinde of ignorance this in you ! that you your victories should not spy , victories gotten by your eye ! that your bright beames , as those of comets doe , should kill , but not know how , nor who. . that truly you my idoll might appeare , whilst all the people smell and see the odorous flames , i offer thee , thou sit'st , and doest not see , nor smell , nor heare thy constant zealous worshipper . . they see 't too well who at my fires repine ; nay th ' unconcern'd themselves doe prove quick-ey'd enough to spy my love ; nor does the cause in thy face clearelier shine , then the effect appeares in mine . . faire infidell ! by what unjust decree must i , who with such restlesse care would make this truth to thee appeare , must i , who preach it , and pray for it , bee damn'd by thy incredulitie ? . i by thy vnbeliefe am guiltlesse slaine ; oh have but faith , and then that you may know that faith for to be true , it shall it selfe by'a miracle maintaine , and raise mee from the dead againe . . meane while my hopes may seem to be orethrowne ▪ but lovers hopes are full of art , and thus dispute , that since my heart though in thy brest , yet is not by thee knowne , perhaps thou may'st not know thine owne . love given over . . it is enough ; enough of time , and paine hast thou consum'd in vaine ; leave , wretched cowley , leave thy selfe with shadowes to deceave ; think that already lost which thou must never gaine . . three of thy lustiest and freshest yeares , ( post in stormes of hopes and feares ) like helplesse ships that bee set on fire 'i th midst o' the sea , have all been burnt in love , & all been drown'd in teares . . resolve then on it , and by force or art free thy unlucky heart ; since fate does disapprove th' ambition of thy love , and not one starre in heave'n offers to take thy part . . if ere i cleare my heart from this desire , if ere it home to'his brest retire , it nere shall wander more about , though thousand beauties call'd it out : a lover burnt like mee for ever dreads the fire . . the poet , the plague , and every small disease , may come as oft as ill fate please ; but death and love are never found to give a second wound , wee 're by those serpents bit , but wee'redevour'd by these . . alas , what comfort i st ' that i am grown ▪ secure of be'ing againe orethrowne ; since such an enemy needs not feare least any else should quarter there , who has not onely sack't , but quite burnt downe the towne . to the reader . in stead of the authors picture in the beginning , i thought sit to fix here this following copy of verses , being his owne illustration of his motto , and ( as i conceive ) the more lively representation of him . tentanda vita est qua me quoque possim tollere humo victorque virûm volitare per ora . what shall i do to be for ever knowne , and make the age to come my owne ? i shall like beasts or common people dy , unlesse you write mine elegy ; while others great by being borne are growne ; their mothers labour not their owne . in this scale gold , in th' other fame does ly ; the weight of that mounts this so high . these men are fortunes jewells , moulded bright ; brought forth with their owne fire and light . if i , her vulgar stone , for either looke ; out of my selfe it must be strooke . yet i must on ; what sound i st ' strikes mine eare ? sure i fames trumpet heare . it sounds like the last trumpet ; for it can raise up the buried man. unpast alps stop mee , but i 'le cut through all ; and march , the muses hanniball . hence all ye flattering vanities that lay nets of roses in the way . hence the desire of honours or estates ; and all , that is not above fate . hence love himselfe , that tyrant of my dayes , which intercepts my coming praise . come my best friends , my bookes , and lead me on ; 't is time that i were gone . welcome great stagirite , and teach me now all i was borne to know . thy schollers vict'ories thou doest farre out-doe ; he conquered th'earrh , the whole world you . welcome learn'd cicero , whose blest tongue and wit preserves romes greatnesse yet . thou art the first of or'atours , onely hee who best can prayse thee , next must bee . welcome the mantuan swan , virgil the wise ; whose verse walkes highest , but not flies , who brought green po'esie to her perfect age ; and mad'st that art , which was a rage . tell mee , yee mighty three , what shall i doe to be like one of you ? but you have climb'd the mountain's top , there sit on the calme flourishing head of it , and whilst with wearied steps we upward goe , see us , and clouds below . finis . a table of the heads in this poem . the request pag. . the thraldome the given lover the spring written in iuyce of lemon inconnstant not faire . platonick lover the change clad all in white leaving me , and then loving many my heart discovered answer to the plantonicks the vaine love the soule the passions wisedome the despair ibid the wish my diet the thiefe all-over , love love and life the bargaine the long life the councell resolved to be beloved the same the discovery against fruition love undiscovered the given heart the prophet the resolution called inconstant the welcome the heart fled againe womens superstition the soule eccho the rich rivall against hope for hope loves ingratitude the frailty coldnesse the enjoyment sleepe beauty the parting the picture the concealement the monopoly the distance the encrease loves visiblity looking on , and discoursing with his mistresse resolved to love my fate the heart-breaking the vsurpation maidenhead impossibilities silence the dissembler the inconstant the constant the name weeping discretion the waiting-maid councell the cure the separation ibid the tree her vnbeleefe love given over finis . mr. cowley's verses in praise of mr. hobbes, oppos'd by a lover of truth and virtue. lover of truth and virtue. approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing m estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) mr. cowley's verses in praise of mr. hobbes, oppos'd by a lover of truth and virtue. lover of truth and virtue. cowley, abraham, - . [i.e. ] p. [s.n.], london : . in verse. each stanza of cowley's poem followed by a satirical paraphrase. reproduction of original in huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng cowley, abraham, - . hobbes, thomas, - . - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - chris scherer sampled and proofread - chris scherer text and markup reviewed and edited - pfs batch review (qc) and xml conversion mr. cowley's verses in praise of m r. hobbes , oppos'd ; by a lover of truth and virtue . idcirco virtus medio jacet obruta coeno : nequitiae classes candida vela ferunt . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 — — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . sint nunquam mihi tales mores iupiter pater : sed viis simplicibus vitae insistam — laudans laudanda , vituperiumque inspergens improbis . pind. nem . ode viii . london , printed in the year , . to mr. hobbes ( ) vast bodies of philosophy i oft have seen , and read , but all are bodies dead , or bodies by art fashioned : i never yet the living soul could see but in thy books , and thee . 't is only god can know whether the fair idea thou dost show , agree entirely with his own , or no. this i dare boldly tell , 't is so like truth 't will serve our turn as well ▪ iust as in * nature thy proportions be . as full of concord their varietie ; as firm the parts upon their center rest , and all so solid are , that they at least as much as nature , emptiness detest . ( ) what bodies of philosophie you oft have seen , and read , i wish you had but mentioned , wee 'd judge if they 're alive , or dead : we cannot judge before we trye . the morals of the stagarite are stars which to th' dark world gave light , but hobbes by his would turn our day to night . great zenophon , and plato , who relate , how socrates embrac'd his fate , and all the brave socratick race , whose monuments time can't deface , shall live , when hobbes shall have his doom , so lie as dead , as doth tom thumb : good men his knavery spie : his books contain some truths , and many a lie , some truths well known , but strange impiety . * stay ! stay ! where now fond lad ! thy wit thus strain'd , thou' rt ten times worse than mad. what 's nature but the ordinary way wherein our good creator doth display his power , and wisdom in the things he made for his own goodness sake ? man 's not a shade , but utter darkness ; whilst he acts alone , whilst his works are not natures ; but his own ▪ what! hobbes , and nature thus to parallel ! what 's this but to confront bright heaven with hell ! so doth the poets wit suit with his theme : he that will hobbes applaud must first blaspheme . ( ) loug did the mighty stagirite retain the universal intellectual reign , saw his own countrys short-liv'd leopard slain ; the stronger roman eagle did out-fly , oftner renew'd his age , and saw that dye . mecha it self in spight of mahomet possest , and chas'd by a wild deluge from the east , his monarchy new planted in the west . but as in time each great imperial race degenerates , and gives some new one place : so did this noble empire wast , sunk by degrees from glories past , and in the school-mens hands perisht quite at last . then nought , but words it grew , and those all barbarous too ▪ it perisht , and it vanisht , there , the life and soul breath'd out , became but empty air. ( ) the empire of the stagarites sublime and piercing wit , ( thoth'empire both of greece , and rome time did long since or'ecome ) shall ne're decay , but men shall still to its vast power submit ; for all well-order'd thoughts must go within the compass of those rules , which his great art did shew . our harvey , whose bright fame so dazel'd envies eye , that she could never see the least pretence to lessen his great name , even he commends the stagirite to all posterity , as one that had a clear insight into the secret ways of natures majesty . 't is true he fail'd in that he did not see that things successive could not be from all eternitie : but yet he saw that this is natures law , that all things must depend on him alone , who gives to all things motion , though himself has none , who is , and was , and ever shall be one in all simplicitie , from composition , and from alteration free : to whom may all true praise be given in earth , as 't is in heaven . ( ) the fields which answered well the antients plow , spent and out-worn return no harvest now , in barren age wild , and unglorious lie and boast of past fertilitie , the poor relief of present poverty . food , and fruit we now must want , unless new lands we plant . we break up tombs with sacrilegious hands ; old rubbish we remove , to walk in ruines like vain ghosts we love , and with fond divining wands we search among the dead , for treasures buried , whilst still the liberal earth does hold so many virgin mines of undiscovered gold ▪ ( ) that in this age men don 't their thoughts confine within the line of what judicious aristotle said ; nor are his works so commented , as they were in those days ; they don't hereby detract from his great praise . sith they walk in those ways , to which his mighty genius led . his commendation was not this , that he did shew the truth of this , or that particularitie ; but that he shew'd the way to clear our thought , that every man might find that truth , which should by him be sought . ( ) the baltic , euxin , and the caspian , and slender limb'd mediterranean seem narrow creeks to thee , and only fit for the poor wretched fisher-boats of wit ▪ thy nobler vessel the vast ocean tries , and nothing sees but seas and skies , till unknown regions it descries . thou great columbus of the golden lands of new philosophies , thy task was harder much than his ; for thy learn'd america is not only found out first by thee , and rudely left to future industry ; but thy eloquence , and thy wit has planted , peopled , built , and civilized it . ( ) 't is true , thy new philosopher has left the caspian , the baltic , euxin , mediterranean ; the narrow ways to all that v●ritie which mortals can descrie ; he sails i' th' ocean of the most profound impiety ; and from the coasts of hell he brings those wares , which he shall never sell to any , but those dark'ned souls , which lie , where adam fell . the power of earthly princes he doth foolishly pretend by his fictitious loyalty t' extend to larger measures ; gives to kings what 's due to god alone : thus what he seems to make more great , he really makes none : for sure on earth there is no monarchy , if it consist in absolute sovereignty . the king of kings commands us to obey our king , by chearful doing , or by quiet suffering : he that the power of kings would have much higher to arise , his king dishonours , and his god he doth despise : such folk dwell in those colonies , which hobbes has planted in his lands of new philosophies . i little thought before , ( nor being my own self so poor , could comprehend so vast a store ) that all the wardrobe of rich eloquence , could have afforded half enuff of bright , of new , and lasting stuff , to cloath the mighty limbs of thy gigantick sens● , thy solid reason like the shield from heaven , to the trojan heroe given , too strong to take a mark from any mortal dart , yet shines with gold , and gems in every part , and wonders on it grav'd by the learned hand of art ; a shield that gives delight even to the enemies sight , then when they 're sure to lose the combat by 't . ( ) his monstrous thoughts may well be call'd gigantick sense , to heaven they fain would offer violence , like those giants of old of which the poets told . even like goliath they defie the armies of the living god , and like him too they die. the man with his gigantick sense , his mighty spear and shield comes forth into the field ; and for some time he boasted there as if he had no cause to fear . his captive-darkned soul cann't see , what 't is to have our souls set free from the black chains of dire necessitie ; this and a thousand errors more he strives to land upon our shoar ▪ but then the mighty bramhal comes , and takes his arms away , shews that this painted shield's not fit for fight , but play , strikes down the monster , doth to all his ugly shape display . then in another field he 's met by th' mighty ward ; and here 't was plainly seen , that he could neither guard himself from being wounded , or give wounds ; down strait he falls , his armour on him sounds , what e're his followers say , he never rose again : his ghost is heard to rave sometimes , but then bold tom was slain . ( ) nor can the snow , which now cold age does shed upon thy reverend head , quench or allay the noble fires within , but all which thou hast bin , and all that youth can be , thou' rt yet , so fully still dost thou enjoy the manhood , and the bloom of wit , and all the natural heat , but not the feaver too . so contraries on aetna's top conspire her hoary frosts , and by them breaks out fire . a secure peace the faithful neighbours keep , th● emboldned snow next to the flame does sleep . and if we weigh like thee , nature , and causes we shall see , that thus it needs must be ▪ to things immortal , time can do no wrong , and that which never is to dye , for ever must be young , tom's grown another man , and now himself betakes to poetry , and sonnets makes of gods , and goddesses , and such like things : he 's now the eccho of what homer sings . if versifying be a sign of youth , the man of politicks is youthful still : he does not here pretend to shew the truth , on which pretence how much ink did he spill ! o that he had spent all the time in hard translations , and in rhyme , which he spent in opposing truths , by which to heaven we climb . no wonder , that old age , & youth , aetnean cold , & heat should meet in him , in whom long since such contradictions met. i wish he may not die too soon after so long a life , that he no longer would maintain his cursed strife , gainst that , which would make him repent of all 's impieties : least his long life bring him i' th' end to th' worm that never dies . finis . anacreon done into english out of the original greek anacreontea. english. approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing a estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) anacreon done into english out of the original greek anacreontea. english. anacreon. willis, francis, b. or . cowley, abraham, - . oldham, john, - . wood, thomas, - . s. b. [ ], [i.e. ] p. printed by l. lichfield ... for anthony stephens ..., oxford : . poems incorrectly attributed to anacreon. preface signed: s.b. [i.e. francis willis, abraham cowley, john oldham, and thomas wood, translators]. cf. halkett & laing ( nd ed.). first ed. of this translation. cf. bm. reproduction of original in british library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to 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review (qc) and xml conversion anacreon done into english out of the original greek . nec quicquid olim lusit anacreon delevit aetas — oxford , printed by l. lichfield printer to the university , for anthony stephe●… bookseller near the theatre , . the preface . the great inducement that drew on my genius to this bold attempt , was the desire of communicating to the world those hidden sweets , that pretty diversion that long time lay undiscover'd in this author ; as also the tempting pattern set by the unimitable mr. cowley : where he has rendred part of this author so lively in an english dress , that i began to esteem it of allmost equal beauty with the original . but when i consider'd the loss of those many infinuating advantages the author had over the ears of his auditors ; to whom the unaccessible graces of that language , the delicacies of his wit and stile , dish'd up with all the tickling art of musick , could not but yield a very pleasant gust . and now that the same copied out in a less copious tongue , and without that ●…dditionary●…uty ●…uty of the attuning harp , which was customary in those days , should equally relish with us ; i am apt to conclude next of kin to an impossibility . to supply therefore these defects ; i have in a looser method , but according to the forementioned pattern ▪ english'd this author with a parallel fancy of my own here and there interwoven , but as i d●…re aver , nothing derogatory to the sense of ▪ the author ; and however this method may seem to some to be onely the wanton sallies of a ranging fancy , and the too licentious play of a poetical mind ; yet i can easily satisfy my self that t is nothing but what is authorized by mr. cowley nothing but what is adapted to his model ; which whoever takes the pains to read will at first sight discover , when he views his verses here interserted ; which at first i design'd to have put in different characters , but afterwards i recalled those thoughts , knowing that no one could be a pretender to poetry , who is wholy , ignorant of his works , or cannot with a cursory glance discern his finer strokes from my mean endeavours . i must confess i am willing to patronize this fluenter kind of version which i cannot call properly either imitation or translation but rather impute it to be somewhat which as yet wants a name . neither do i look upon this to indulge too much liberty , but onely to grant a freer range to sense and reason : i profess my self an utter enemy to the too narrow tye of a verbal translation , and when i chance to spy an author of this kind who has slavishly confined himself to the least particle of his original ; methinks it looks as if not onely the motion of the body ( according to des-cartes opinion ) but that of the mind too was performed by mechanism ; all his uneasie production seems so forc'd , so much strived for , as if his wit like the goddess of it could not be produc'd without the labour of the brain ; and this methinks is the ready way of burlesquing both himself and the author . this gross failure i have made it my business all along to avoid , and have affected a decent naturallness , so that my love verses might run as soft and easie as the subject ; my rants and drunken songs might be so far proportionable , as to seem the hectoring efforts of a debouchè ; in which i am afraid i have been guilty of the most errata's because being not well acquainted with those vices , i was forced to preposses my mind with a debauch'd fancy and then write with all the extravagancy of thought . but now lest some novice in poetry should pretend to criticize upon the unevenness of the verse , i must be bold 〈◊〉 to tell him , that i esteem it the greatest excellency ; and am strangely taken with horace for observing this idiom in his sermo's , where his sense is not confined to an affected smoothness but seems undesignedly to happen into verse ; * and as if he took plato's opinion in this case for a standard , when he tells us , that the verse ought to observe those cadencies required by the sense , and to be squared to that ; and not the sense to the verse . this therefore is sufficient plea for those seeming errors , which might trapan an unjudieio●…s reader into false criticisms . and as for the common expressions i have made use of in this piece , they were altogether designed ; and not on purpose to help out with unseemly bodges the de●…icient rhime , but to avoid that reprehension , the tragaedians of old lay under according to the sentiments of ariphrades , * who condemned em for deviating from the usual dialect of speaking . which indeed in my opnion is no small failure ; and aristotle himself ownes that they derogated much from his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or property belonging to poesie . as for the licentious gingling of the rhymes , no one will have reason to judge it an innovation , if he does with a nice scrutiny examine into some of the verles in an ode here imitated by the auhor of the satyrs against the jesuites : and i am very willing to favour this way and could allmost wish blank verse were much invogue , knowing very well it would give the fancy fairer play , being not imprisoned withing the narrow limits of rhyme ; thus far i have apologiz●…d for those licenses i have here indulged my self ; and that no one after this might cavil at the design of this piece , where vice seems to be so gawdily apparalled on purpose to draw over some to be its proselytes , i would have the reader know that this is far from the intent of the author , who onely designed it as an innocent recreation to divert the mind after it has been ●…eized with the long fatigue of business , and to fill up those vacant hours appropriated to mirth ; and also with insinuating delight to please the ladies : for whom great part of this book ( viz. that product , those enamou●…ing features of love so prettily delineated by this author ) was peculiarly intended : in rendring which the onely thing i have to glory in is ; that whereas i have had such enticements to use a wantonness of speech , and in the plainness of language to display the ladies naked ; yet i have been so decently modest , as not to admit of one expression that may adulterate the chastest thoughts of a nun , or exact a blush from the most reserved of that sex. i shall only now desire the ladies favourably to accept this , and bless it with their approbation ; then i shall be exempted from the fear of any ill-natured critieks , being well assured that as for the generality of men they are so much theirs , so much bound in cmplaisance to will and nill the same , that to dislike what the ladies approve , were in some measure to contradict themselves . from these therefore i beg that my applause may be uttered with all the emphasis of a smile ; yet this alas would be too much , and onely render me more unhappy ; i should then begin to envy even my own work , and account it my happier rival ; nor could i propose to my self any other means of satisfaction , then by wishing they would by a kind metonymie accept the author for his book . s. b. the life of anacreon . anacreon was a poet famous for lyriques amongst the graecians , and according to strabo an inhabitant of the city teios ; whence he took the denomination of te●…us , and whence we read in ovid teia mu●… about whose parents the antiquarians are of different opinions , and seem dubious on whom to confer that honour . some would have his father to be scythinus , others eumelus , others say his name was parthemus or aristocritus ▪ i shall not therefore endeavour to reconcile these differences , but were i to guess at his genealogy , byass'd by the delicious wantonness of his stile : i should be apt to conjecture , that bacchus had sometime stoln the marriage-sweets of venus , and palliated his crime with this off-spring . his life was a continued scene of delight , and his body seemed , instead of a soul , to be informed with nothing but love. he was much enslaved with the masculin love of a beautiful boy named bathyllus ; as we may easily apprehend by his often mentioning of him throughout his whole book , as also by that of horace . non aliter samio dicunt arsisse bathyllo anacreonta teium . — nor was he less enamoured with the powerful charms of his mistress eurypile ; for whose affection he determined his genious so to love-verses , that cicero says of him , his poetry is all ore a treatise of amours . which i am apt to imagine a mistake , knowing that bacchus equally shares in it , and he never separated those two chief ingredients of an epicurean's happiness , women and wine . to the latter of these he seemed to owe all his enthusiasm , all the youthful vigour of his old age : he was so actuated , so enlivened with this , as if , when his own spirits decayed , those of wine became vital . he was much addicted to the vice of drinking , whence he was reproachfully entituled by some 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , and the athenians ( as pansanias relates in his description of greece ) erected his statue in a drunken posture . there goes a very pleasant story of him , that once having took a cup too much of the creature , he came staggering homewards through the market place , and ●…eeling against a nurse with a child in her arms named cleobulus , he had almost beat her down ; nor did he c●…ave her pardon for this offence , but injured her as much afterwards wich a scornful , hectoring reply : upon which the nurse begged that the justice of heaven would take it into consideration , and prayed that he might be hereafter with all the tyranny of af●…ectionate passion as much endeared to the child ●…s now he abhorred it . now after cleobulus was past his infancy , he ●…ecame so strangely beautiful , that nature seem●…d extravagant in bestowing all her charms upon ●…ne face ; and the gods being mindful of the ●…urse's request inflicted upon anacreon the sweet●…evenge ●…evenge of love , as appears in some of his mai●…ed pieces , where he draws up this petition to ●…he god of love. tu propitius ●…neras exaudi preces , fave cleobulo , suscipe amorem meum . but athenaeus is of opinion that this poet was not so much given to debauchery and seems ●…o clear him from the crime of drunkenness ; when he says , ▪ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 lib. . dei●… : fol. . that he onely played the counterfeit as much in composing his drunken songs , as i have in translating them . as ▪ for the other part of his verses ▪ those l●…es of love , and b●…s for delight , they seem by a kind of sympathy to be co●…le to his life , and maintain an equal correspondence with mitth and pleasure : so that by the lusciousness of his stile , and neatness of wit , he got himself no small repute amongst the ancients ; some of which dignified him with the title of the delicious anacrean , the honey-poet ; and plato , though a very nice philosopher who allows of no pleasure but that in the abstract ; who terms the gross enjoyment of the sensual appetite a brute delight , ●…nd accounts that refined bliss the marriage of souls a property onely entailed on rationalls ; yet he was so overswayed with the poetical philtres of of anacreon , as to sign his approbation of a more substantial delight in gratifying the senses , and abandon that aerie notion of pleasure , as a shadow of solid joy , a mere creature of ●…ancy ; when he calls this author the wise anacreon : whose moralls tell us he was a great abetter of epicurism , he placed his summum bonum in the gross embraces of delight and all his actions tended to that as to their centre ; he pronounced to his mind the poets requiem , aetate fruere , enjoy thy life ; and if any hour slipped away without mirth he accounted it mispent , and himself guilty of the crime of idleness ; he abandoned all gravity and wisdom as bold incroachers upon the liberties of pleasure ; business was a mere stranger to his mind , nor did ever the turbulent thoughts of that discompose the calmness of his breast : nay what most of all commands our admiration is , that when he was under the severe discipline of age when nothing is becoming but to be morose , and commence a dissenter in jollity ; to see how love overpower'd all these tyrants , and a smile could pry out some kind cranies to peep through his wrinkled looks , how he could be capable at this winter of his life to be inflamed with love ! as if nature had priviledg'd in him , a familiar society , a friendly neighbourhood betwixt two contraries , heat and cold. i am apt methinks now to credit the theft of prometheus , or subscribe to the tenet os heraclitus physicus , that his soul owed its being to fire : when i see it so often flash out in wanton sparks of love , and betray the flame within , when he writes with all the heat of passion : but t is said besides these love-songs he composed several elegies , and iambicks , and several other pieces of poetry , which the world hath not been so happy to retain . the time he lived in is ambiguons : eusebius records it in the lxi olympiad , suidas in the lxii , and makes him cotemporary with polycrates a tyrant at samos ; his verse so mollified the harsh temper of that prince , and as it were civilized his brutal disposition , that he became no small favourite of his ; but others are of opinion , that he flourished under the reign of cyrus and cambyses , and that not being able to suffer the tyranny of the persians , he betook himself to abdera a city in thrace whose sometime inhabiting there might attone for the epidemical disease of that people , dullness : here he long time enjoyed the sweets of a quiet life , attended with content and mirth the gay retinue of a poet ; and in the lxxxvth year of his age died being choaked with a grape-stone , upon whose death we have this elegy out of caelius . atte sancte senex a●…us sub tartara misit , cygneae clausit qui tibi vocit iter : vos hederae tumulum , tumulum vos cingite lauri hoc rosa perpetuo uernet odora lo●…o ; at vitis procul hinc , procul hinc odiosa face ssat , quae dirae causam protulit una necis ; creditur ipse minus vitem nunc bacchus amare in vatem tantum quae fuit ausa nefas . english't thus . hail bard triumphant , whose melodious breath a grape-stone stopp'd , the thunder-bolt of death . let ivie now thy envied tomb surround , and let it be with thy own laurels crown'd ; let grateful roses od'rous offerings bring , and here enjoy an everlasting spring ; but hence , far hence be plac'd the treach'rous vine , that made immortal thee to death re●…gn ; bacchus self hates it now , 't is thought , and grieves t' has kill'd a poet in whose verse it lives . anacreon translated out of the original greek . i. love. i 'll sing of heroes , sing of kings ; in mighty numbers , mighty things . begin my muse ; but lo the strings to my great song rebellious prove ; the strings will sound of nought but love ; i broke them all , and put on new ; 't is this or nothing sure will do . these sure ( said i ) will me obey ; these sure heroick notes will play . strait i began with with thundering jove . and all the immortal powers , but love , love smil'd , and from my enfeebled lyre came gentle airs , such as inspire melting love , soft de●…re . farewell then heroes , farewell kings , and mighty numbers , mighty things ; love tunes my heart just to my strings . ii. beauty . liberal nature did dispense to all things arms for their defence ; and some she arms with sinewy force , and some with swiftness in the course ; some with hard hoofs , or forked claws , and some with horns , or tusked jaws . and some with scales , and some with wings , and some with teeth , and some with stings . wisdom to man she did afford , wisdom for shield , and wit for sword. what to beauteous woman-kind , what arms , what armour has she assign'd ? beauty is both ; for with the fair what arms , what armour can compare ? what steel , what gold , or diamond , more impassible is found ? and what flame , what lightning e're so great and active force did bear ? they are all weapon , and they dar●… like porcupines from every part . who can alas , their strength express , arm'd when they themselves undress , cap-a-pe with nakedness ? iii. cupid or the cunning beggar . ore all when night had silence spread , chain'd down by sleep and all lay dead , when moon and stars below did rest , with former watchings much opprest ; when even thought in peace was lain ; and the old nothing seem'd to reign ; a pretty boy at door did wait , and me for lodging much intreat , complaining long of cold and wet . i am says he a fatherless , and hungry child in much distress : my mother to some neighb'ring town to beg relief for us is gone , left me and innocence alone . good sir , if the kind gods you love , let me , poor me your pitty move . t was here he stopt ; and down his face methought the tears did flow apace , his formal cant i soon believ'd , and thought that i his tears perceiv'd . compassion came from every part , and pleaded strongly in my heart ; my heart , which its own ills desir'd , and even i my self conspir'd . i rose and strook a light , then strait with pious hast unlock'd the gate ; ( so headlong to our fate we fly , so fond are we of misery . ) i saw the youth , 't was wondrous fair , his eyes did like two stars appear , his limbs upon each other shone , and made a constellation ; but heats as yet i must not feel , with wings he did himself conceal , ( for know with pomp and leisure he prepar'd at length to murder me . ) his darts and bow did seem around to hang , as play-things newly found ; destruction then with kind intent i modishly did complement , i warm'd his hands with mine , but see two fires did back upon me ●…lie ; for though more cold then flint he came , he had like that a secret flame . his hair was wet , but even then some glimmering beauties did remain ; at length the curls in order lay , 'ore which ( that led my soul away ) millions of little loves did play : i call'd him ganymede , i 'de swear that cupid was not half so fair : nay , that i might my kindness shew , i think i hugg'd and kist him too . cheer'd thus , warm life came up again , and all in every part did reign ; all discontent and cares did cease , his bow-strings th' onely thing amiss ; so prettily he strait forgot , each grave and unbecomming thought . le ts try says ( affecting strait a meekly look , the greatest cheat ) le ts try ; if'gainst my bow th' unkind heav'ns , rage and malice have design'd . ●…re to the head the dart was drawn , and here the mighty god was shewn ; for ( oh ) in my unwary breast death and the fatal steel did rest ! impatient sense and nature dies , and love alone a life supplies . the grinning boy augments my pain , with drolls and sc●…ffs he wounds again . landlord , he cries , my bow you see is much above an injury . all ills against your heart were meant , kind ills which heavn and cupid sent . and you to me that warmth did give , a double gift do back receive ; i grant ( my gratitude to prove ) that thou shall scorch and burn with love. iv. the epicure . underneath this myrtle shade , on flowrie beds supinely laid , with od'rous oyls my head o'reflowing , and around it roses growing , what should i do but drink away the heat , and troubles of the day ? in this more then kingly state , love himself shall on me wait . fill to me love , nay fill it up ; and mingled cast into the cup wit , and mirth , and noble fires , vigorous health , and gay desires . the wheel of life no less will stay . in a smooth than rugged way . since it equally doth flee , let the motion pleas●…nt be . why do we precious oyntments shower , nobler wines why do we pour , beauteous flowers why do we spread , upon the monuments of the dead ? nothing they but dust can show , or bones that has●…en to be so . crown me with roses whilest i live , now your wines and oyntment give , after death i nothing crave , let me alive my pleasures have , all are stoicks in the grave . v. the rose pretty rose , thou gawdy flower , sacred to love's mighty power , whence there 's no lover ever seeks , but finds thee in his mistres cheeks , ) thee thy red jolly looks design the fit companion of wine ; crown'd thus , we 'll drink and merry be , till we look gay and red like thee . queen of all the flowers that wear the liv'rie of the painted year . thou lovely darling of the spring , how doest thou short-lived glories bring , how doest thou vex us , but in this , that thy life no longer is . thee the gods love , hence they design to draw thee fresh with paint divine , and in thy reds strive to display the blushing infancy of day . the god of love more lovely now , adorns with thee his comely brow , when with the graces dauncing , he sees nothing there so fair as thee : then prithee let me roses have , a rosie chaplet's all i crave ; for which , thou god of wine , each day i 'll thee in drunken carols pay ; and when the beauteous roses spread their ruby lustre round my head ; how shall one dear she , and i , in mirth and gallantry comply ; free from care , free from strife , we 'll daunce the pleasant maze of life . another . whilst roses round our temples twine , the envy of the rosie wine , in which we cares and business bury ; thus we live , thus live merry ; the beauteous virgins dance a round at the harps no less charming sound , their wanton ivie wands too they as badges of their mirth display : ( that twining plant seems to prove the fittest emblem of their love. ) see how each harmonious boy does sometimes daunce , and sometimes play ; they sing and daunce away their prime , and by such motions measure time ; love himself makes up the quire , venus does with soft airs inspire . that sprightly god , the god of wine , pours new life through every vein . all 's mirth : even now the ●…rave , and sage curse the dull awkerdness of age. this the true life , this sure must be , since life it self's but harmony . vi. the wound . when once i did rebellious prove , nor own'd the s●…reingty of love. love smil'd , and strait he took in hand his all commanding purple wand , which kindly forc'd me to obey , and through strange paths with love to stray . we pass'd ore sweetest flowrie plains , and through swift amorous curled streams , where even sensl●…s●… things i saw , did pay obeysance to love's law. kind reeds did to each other move , the waters self seem'd warm with love. even brambles our approach to greet , did in kind rough embraces meet . thus as i pas'd and well did spy how all things , all things lov'd but i , a pretty spangled glittering foe , too gay i thought to wound me so , a snake with 's sting did life betray , my heart had almost fled away . but cupid call'd it back , i see all hearts at his disposal be . who nodding check'd my stubborn pride , and thus at length began to chide . no matter what those fools sustain who account love the greatest pain , which but once tried , none e're did wish that so much dreaded pain to miss . vii . the dream . as on a purple quilt i chofe by night to take my sweet repose , where dewie sleep fell on my breast , and all my cares lay calm'd in rest , my wanton fansie sporting lay , and call'd my roving thoughts to play . who in their sport and am'rous flight made up this landskip of delight . methoughts ( but oh 't was but a dream ) i wandring spied a spotless train of beauteous virgins , where each face provok'd enough to th' amorous chase . strait the coy phantoms fled away , not would for my kind courtship stay . i follow'd strait , but lo hard by a troop of gallant youths did ly . who there would fain have rival'd me , and forc'd me back with railery , yet this alas but fann'd the fire , and added wings to my desire . methoughts i made the greater hast , and seiz'd the amorous prey at last . and then i proffer'd at a kiss , but wak'd in the interim of bliss . curse on my eys that open'd day , and chas'd those pleasant forms away . my eyes , that now will useless be , if i such sights may sleeping see . thus raving i lay down , and then i onely wish'd to dream ag'en . viii , the dove . tell me , lov 's envoy , prithee do whither dost this journey go or whence did'st this sweet voyage take , through perfum'd air which thy wings make . which with their wanton fannings spread , such odours , as embalm the dead . such odours , as i 'de almost swear zephyrus gales not sweeter are , when with some rose he has bin at play , and kist its fragant life away . the dove reply'd , what 's this to thee ? i carry anacreon's embassie ; which he with courteous kind intent has to his lov'd bathyllus sent . bathyllus whose fair face does prove the potent monarchy of love. t is true i once was venus slave , nor carry'd ought but what she gave , who for a love-toy , for a song sold me to her anacreon . whom now i serve you see , and bear these his love letters through the air ; which soft as mine own feathers are . for which good office kindly he my hated freedom proffers me . but all the freedom which i crave is that i still may be his slave . for why should i , tell me why , range through the desart of the sky ? or make some mountains top my seat to fit and moan for want of meat ; or when the year does bounties yield , and fruits enrich each painted field , why should i course berries eat , rough as the brambles where i sit ? where all my victuals drest must be by natures homely cookery . when i can here as freely stand , and peck out of anacreons hand . delicious crumbs , such as be the sweet effects of luxury . and gulp such wine , as he himself drinks when he names bathyllus health : and when i 'me drunk with this , i play and dance and revel all the day . but when all things do silence keep , and the still night invites to ●…leep , i on his harp reposingly , and dream of nought but harmony . this sir is all , this is the brief account of my voluptuous life . go with this narrative content , youv'e made me already impertinent . that you your self will say anon , ●…'me dove in all parts , but my tongue . ix . cupid in wax . a friend of mine expos'd to sale a waxen piece , wrought wondrous well . the god of love was form'd in this soft as he by nature is . where art so much of life did give , the smiling image seem'd alive . pleas'd at the sight , i ask'd the price of this well imitated piece . my friend reply'd , sir what you please , i 'le thank you too for the release . for i 'me no artist truth to tell , but love at any rate i 'de sell , with painted arrows , painted bow , which make a real dreadful show . i dare not longer cupid trust , brother to insatiable lust. nay then by your leave sir , i cry'd , if you 'd be of this torment rid , think not to vend the ware , but know that you must buy your chapman too . come hang 't give me a groat , i l'e take the image home , but for heav'ns sake prithee love my breast inspire , and kindle vigorous desire . or else in flames far above all the extremities of love , thy stubborn form shall soon decay , the waxen god shall melt away . and if thou this deniest to me , the fire shall thy sole ●…uine be . x. age. oft am i by the woman told poor ana●…reon thou grow'st old . look how thy hairs are falling all , poor anacreon how they fall . whether i grow old or no by th' effects i do not know , this i can tell without being told , t is time to live , if i grow old . t is time short pleasures now to take of little life the best to make , and manage wisely the last stake xi . the swallow : foolish prater what ●…'st thou so early at my window do , with thy tuneless serenade ; well't had been had tereus made thee , as dumb as philomel , there his knife had done but well . in thy undiscovered nest , thou dost all the winter rest , and dreamest o're thy summer joys , free from the stormy seasons noise . free from th●… thou 'st done to me , who disturbs or seeks out thee ? had'st thou all the charming notes , of the vvoods poetick throats all thy art could never pay what thou 'st hast ta'ne from me away , cruel bird thou 'st ta'ne away , a dream out of my arms to day . a dream , that ne're must equall'd be , ●…y all that waking eyes may see . thou this damage to repair nothing half so sweet or fair , nothing half so good can'st bring , though men say , thou bring'st the spring . xii . a rant . that noble soul , the phrygian boy damn'd all sense , a useless toy . when with the goddess big he reel'd , and bravely roar'd it in the field . where mountains listned to his voice , and eccho'd back the drunken noise . thus , thus of old th' inspir'd men , drank bumpers up of hypocrene . till frensie-strook they did begin , to fancy some mad god within , they soar'd above all common sense , wing'd with a drunken excellence . and all their ventrous rage let fly , in dithyrambick poetry . whilst these , these my examples be , i 'll curse all dull sobriety . fill'd with wine 's delicious charms , fill'd with a mistress in my arms , my passion uncontroul'd shall rove , doubly debauch'd with wine , and love. xiii . the duel . yes i will love then , i will love , i will not now loves rebel prove . though i was once his enemy , thoug ill-advis'd and stubborn i did to the combate him defie . an helmet , spear , and mighty shield like some new ajax i did wield , love in one hand his bow did take , in th' other hand a dart did shake , but yet in vain the dart did throw , in vain he often drew the bow , so well my armour did refist , so oft by slight the blow i mist. but when i thought all danger past , his quiver empty'd quite at las●… . instead of arrow or of dart he shot himself into my heart . the living , and the killing arrow ran through the skin , the flesh , the blood , and broke the bones , and scorcht the marrow ; no trench , or work of life withstood : in vain i now the walls maintain , i set out guards and scouts in vain since th' enemy does within remain . in vain a breast plate now i wear , since in my breast the foe i bear : in vain my feet their swiftness try , for from the body can they fly ? xiv . the drunkard : fill the bowl with rosie wine , around our temples roses twine , and let us chearfully a while , like the wine and ro●…es smile . crown'd with roses we contemn gyges wealthy diadem . to day is ours , what do we fear , to day is ours , we have it here . let 's treat it kindly , that it may wish at least with us to stay . le ts banish business , banish sorrow , to the gods belongs to morrow . xv. my fate : let other poets build their glory , on the ruin'd trojans story ill neither sing of this or that , or the mighty thebans fate , though i was sure to sing withall , in such sweet numbers as might call the stones again into a wall. nobler themes my breast inspire , nobler songs provoke my lyre : nobler wars , such as be wag'd by a disdainful she . though i should stand where canons roar , 't is she alone can wound me more i have try'd by land and sea enough , i am all weapons , but loves proof ; love , who in ambuscado lies all armed in my mistress eyes . each glance of her shoots forth a dart , and every look commands a heart . xvi . the cup. make me a bowl , a mighty bowl large as my capacious soul. vast as my thirst is , let it have depth enough to be my grave . i mean the grave of all my care , for i intend to bury't there . let it of silver sashion'd be , worthy of wine , worthy of me . worthy to adorn the spheres , as that bright cup amongst the stars . that cup , which heav'n deign'd a place next the sun , its greatest grace . kind cup , that to the stars did go to light poor drunkards here below , let mine be so and give me light , that i may drink and revel by 't . yetdraw no shapes of armour there , no cask , nor shield nor sword , nor spear . nor wars of thebes ▪ nor wars of troy , nor any other martial toy , for what do i vain armour prize , who mind not such rough exercise , but gentler sieges , softer wars , fights that cause no wounds nor scars . i 'll have no battles on my plate , lest sight of them should brawls create , lest that provoke to quarrels too , which wine it self enough can do draw me no constellation●… there , no ram , nor bull , nor dog , nor bear , nor any of that monstrous fry , of animals which stock the sky . for what are stars to my design , stars , which i when drunk out shine outshone by every drop of wine . i lack no pole star on the brink , to guide in the wide sea of drink . but would for ever there be tost , wish no haven , seek no coast. yet gentle artist , if thou 'lt try thy skil , then draw me , ( let me see ) draw me first a spreading vine , make it's arms the bowl entwine . with kind embraces such as i , twist about my loving she. let its bows o're-spread above scenes of drinking , scenes of love. draw next the patron of the tree , draw bacchus and soft cupid by , draw them both in toping shapes , their temples crown'd with cluster'd grapes . make them lean against the cup , as t were to keep their figures up . and when their reeling forms i view , i 'll think them drunk , and be so too . the gods shall my examples be , the gods thus drunk in effigy . another . here artist all thy skill impart , with richest metal , richer art , make me a bowl brighter far , then heav'ns cup gilt with many a star , that cup to which we 'll nothing owe , t is this shall influence us below . in various colours , various dress , here thy rich workmanship express . first let the flowrie spring appear , the drinking season of the year . when every verdant rose tree still of dewie-nectar drinks it's fill . and when 't has long carousing stood , breaks out into many a bud. buds , which once op'd , will blush to be the effects of insobriety . then let these infant roses shine , as if they borrow'd from the wine a drunken redness , thus to be the emblems of good company . and to make up the tempting show let wine in streams seem to flow . and in feign'd riv'lets rowl along , enough to fuddle lookers on . but prithee artist , above all draw no aegyptian festival . make no deaths-heads the living fright , or check their mirth , curb their delight , but rather let young bacchus here in all his stagg'ring shapes appear . draw venus with hands lifted up as 't were to minister the cup. with all her she adorers too , where each shall hebe's office do . then draw the lovely amorous boy , but make him lay his arrows by . he 'll here no bow , no arrows want whilst wine it self's praedominant . next spread around the mantling vine , and let it the rich bowl entwine with cluster'd grapes , such as may call the birds once more away , flattring 'em with a painted prey . and underneath the pleasant shade , ( if any by this tree is made ) make all the smiling graces play , melting their softer hours away . let 'em inspir'd nimbly move , some with wine , some with love. draw last of all good company , such as may phaebus place supply . phaebus who though he above shines bright , seemingly drunk with reeling light , should he but our revels know , would rather choose his heav'n below . would rather chuse to light us here and make the circling bowl his sphere . would rather have , when day is done , our wine , his western ocean . xvii . drinking . the thirsty earth soaks up the rain , and drinks , and gapes for drink again . the plants suck in the earth and are with constant drinking fresh and fair . the sea it self , which one would think should have but little need of drink drinks ten thousand rivers up , so fill'd that they o'reflow the cup. the busie sun ( and one should guess by 's drunken fiery face no less ) drinks up the sea , and when h 'as done , the moon and stars drink up the sun , they drink and dance by their own light . they drink and revel all the night , nothing in natures's sober found , but an eternal health goes round . fill up the bowl then , fill it high , fill all the glasses there , for why should every creature drink but i , why , men of morals , tell me why ? xviii . the●…ish ●…ish to his mistress . i 'me told how bodies change their state by the shuffling hand of fate ; which when once dispos'd to play does some strangely convey and steal 'em from themselves away . here it leaves one , when life is gone , in wondring postures made a stone . another there stands doubting yet whether to trust her wings or feet , amidst these scenes of changes now should the gods my wish allow , thy happy looking-glass i 'de be , that thou might'st always gaze on me , where thou might'st spy , ( was my breast clear ) thy self , thy very self is there . i 'de wish my thread of life were spun into t●…y rich and precious gown . that i might to embraces hast , and clasp my love about the wast . or let me in pure riv'lets flow , which when thou bath'st will brighter show . or let me in sweet essence dy , and here exhale my o'drous breath whilst i thy limbs perfuming lye , who could wish a sweeter death ? or let the heav'ns to exceed my wish and urge it on to greater bliss , make me your necklacé , shape , or shoe , nay any thing that belongs to you . xix . heat . fill , kind misses , fill the bowl , and let the wine refresh my soul. for now the thirsty heat of day has almost drunk my life away ; vvhole flouds of sweat will scarce fuffice , it drinks , and still new flouds arise : it drinks , till i my self grow dry , and can no longer flouds supp●…y . now then my heat , releive , and now your cooling garlands weave , cooling garlands , such as may invite refreshing vvinds to play , and chase the tyrant heat away . but this i doe perhaps you le guess because i mean to love you less ; or do 't because i 'de hence remove all the flames and heat of love. foolish girls , perhaps you know this to the body good may doe ; but love can no abatement find , love 's the high-feaver of the mind . xx. solitude . grant me ye gods the life i love , and lend to me a shady grove : there let the trees verdant hair sport with each kind blast of air . let birds the choristers of the wood sing all that 's pleasant , all that 's good . make some liquid silver stream in soft whisperings court the plain . and let me here flowers behold fringing its banks with native gold. then tell ye gods , tell if ye can vvhat prince , what great unhappy man vvould not thus a cell prefer , and chuse to live an hermit here . xxi . gold. if all the sorcerie of gold , that which can all things els●… wi●…hold , could but prorogue the fatal day , or cou●…t one fleeting minutes stay ▪ no doubt i should a miser be , and hugg the ore as much as he . nor should i count it then amiss that this his life , this his all is . but since there 's nought , early or late can brib●… inexorable fate , since all must go one common way , the ri●…hest and the poorest clay . why does the mi●…d up store , why does he drudg for useless ore ? t is all at best a gilt deceit , all but a pleasant life's worst cheat . then since t is so , i 'll pleasures take , and of my time the best i 'll make . smiling mirth , gay jollitry shall treat each hour that passes by : nay i will love , and then each day even time it self will wish to stay ▪ thus my short life shall pleasant be , thus i shall longer live then he . xxii . life . nature sent us all abroad , directing us a narrow road ; the slippry road of life , which men once pass , and nere begin ag'en . o ▪ re hedge and ditch hope leads e'm on , and talks of pleasant fields to come , but see th' inchanted grounds are gone . how many years i 've passed ore t is known , but what remaineth more , or when death takes the trav'lers in , t is hidden , sacred , and u●…een : well then since all things doubtful are and there are gods we know not where , fill up the bowl we 'll dance and sing till nature does true knowledg bring . and thus , my friends we'll joys receive , and thus we 'll ●…nd the way to live . xxiii . the careless companion . whilst the cup walks nimbly round , all my cares in that lye drown'd . i banish business to the great , business the great man's favourite . business shall now no more molest the even temper of my breast : for since my age does downwards bend , why should i hasten to my end , why should i thinking on my fate , thus my sorrows antedate ? fill then my boy , come fill it up . i 'll bury all cares in this cup. for whilst the cup walks nimbly round , all my cares in that lye drown'd . another . whilst i carouse , all my cares sink into the vast sea of drink ; methinks i craesus then despise , with all his useless treasuries , richer far in that bright coin , that sparkles in each glass of wine ; and what i like better still , all that gold is potable . t is that has rais'd a precious thought , and me to fansied riches brought ; to me thus rich , all things below do but meer empty trifles show . with garlands deck'd i roar , and sing , greater ▪ than the greatest king. methinks i laugh at honour ▪ s cheat that so imposes on the great . i laugh at all the small renown , that dimly glimmers on a crown . let others now to wars repair , and seek for flutt'ring honour there . charge me a cup boy , prime it well , t is this shall all my foes repell : charge all the goblets there , for wh●… death stealing on methinks i spy ; but i 'll forestall his great design and be dead drunk before with wine . xxiv . in the praise of bacchus . whilst bacchus temple in my breast by the mighty god's possest , that god who first from lightning came , now brisk and active as the same , he does with mirth my mind inspire and tunes my heart just to his choir . my chearful pulse beat more strong , my bloud in numbers skips along . drunk thus methinks i 'me in a trance , and all my body 's but one dance . methinks i hear venus rehearse some charming song , some dancing verse . that kindly moves ( methinks i see ) my trembling nerv's by sympathy . which dance afresh , by wine and love , thus i like a machin move . now let the learn'd say what they can , musick is the soul of man. xxv . his mistresses picture . draw , some apelles , draw me here her who is the onely fair . she 's fled ; but in my breast i find she has left her self behind . thy colours then make ready all , and copie thus the original . first draw her hair black as the night , in which all lovers take delight . and if the wax will odours bear perfumes , that owe more sweets to her , draw her high forehead ( let me see ) whiter then whitest ivory . then paint each brown declining brow , that serve so oft for cupids bow : who when with killing strives to please , will onely then make use of these . ●…ut lest these comely loving pair of arches , meet into one fair : at a small distance let 'em show , they wou'd be one , and are scarce two : below these if thou canst display , of her two eys the double day , where dazling lightning seems to play . like lightning they glide through the skin , and wound the heart that 's lodg'd within . but to add all their graces too , let 'em like pallas's be blew , which more than ere her gorgon slew , let 'em such charming glances dart , as venus when she wounds a heart . this being done : her cheeks next view , where ( if you 'd imitate the true ) steal blushes from the rosie morn , ( such even such her cheeks adorn ) and mingle with the streaming light , that paints the milkie way so white . mean while her cherry lips don't miss , that tempt our tasting in a kiss ; lips that like suada's still dispence , the sweet conserv's of eloquence . her chin and neck in white array , where all the graces dance and play . and last of all let her be , veil'd in a dress as gay as she ; but let that little part be bare , that where all woman does appear : now the draught finish'd ; now i find she 's drawn so lively to my mind ▪ that what she wo'nt , ( le●…t my heart break , ) the picture 's self , i think , will speak . xxvi . bathyllus . if painter thou true life can'st draw , now , now , my fair bathyllus shew . on 's hair a charming blackness lyes , and even thence a light does rise . make wandring little curls to dance in a well ordered negligence . his high forehead bright as the morn black , narrow , eye-brows do adorn . through which , as from a bow that 's bent ▪ sha●…p arrows from his eyes are sent . to my heart let them a passage bore , and make me love him more . make fierce , black eyes , that thousands slew , yet make 'em kind and courteous too . this angry part by mars was sent , this mildness here by venus lent . that down th' admirer drives , and this the criminal forgives . his cheeks with youth and blushes drest , by fairest apples are exprest . let modesty o're all command , else the piece will blush to mend your hand . his red , plump lips and little mouth will puzzle and torment us both . pretty , delicious , — oh they 've outgone all art , and all description but let sweet smiles around 'em play , and there becoming moistures lay , to them let eloquence be joyn ▪ d , as if for rhetorick design'd . they must at least a motion make , and even silence seem to speak . like that of the spheres let it be , a sweet but unheard harmony . and in this charming face , let all be stately and majestical . ore's slender , ivory neck i 'll pass , and with more joy do downwards hast . his breast is full in every part , for it contains anacreon's heart . smooth are his hands , both long and white , which kisses must from all invite . here through blew veins pure bloud does glide ▪ here on it of 't the soul does ride . to this fair place orejoy'd it runs , long stays it makes , and quick returns . his large , big belly all approve ▪ t is in drunk'ness graceful and in love. his thighs to marble i 'de compare , but that they soft and tender are loose quivering flesh in whiteness lies , and stiff cold age with fire supplies . let there be now a thin slight shade , or anything or nothing made . an inward tickling onely draw , and love 's fi●…st pleasant itchings shew , even now let flowing nature try to pass the bounds of chastity . but see your art is too unkind , it does not show the charms behind charms , that seem now lovelier far , ●…cause they hidden are . on him i will not feet bestow . for lovèrs never look so low . i onely this of you shall claim , that you 'd the piece apollo name . and if you e're apollo see , call 't bathyllus in effigy : for both are gods , both lov'd by me . xxvii . the captive . in chains of flowers made the muses love did lead . intreating beauty that she 'de take the prisoner which she first did make . though venus su'd for liberty , and wish'd that he might all obey , admire sometimes deformity . for that of pride had store , and aegypt monsters did adore fancy made wrinkled faces fair , and hills and dales fine prospects are . but though to love enlargment's brought , dear captivity he sought . all salvage wildness nobly scorn'd , and to beauty , beauty he return'd . xxviii . the jolly drunkard . stand of , my thirst can never cease , i 'll drink it all , though bottomless . heav'n shan't show the soul , nor hell that me in madness dares excel . two graecian sparks t is true their ill natur'd mothers slew , then stark and raving mad did run , because the brave exploit was gone and never could again be done . but i that am contented well with harmless drink and whoring still , that ne're an angry rival kill'd , nor prying cuckolds bloud e're spill'd , i that in claret do delight , and drink such bloud with appetite , beyond an extasie can fly , and stare and rave more decently . let heav'n then show the soul , or hell that me in madness dares excel . a lovely sight it was , when ajax through the troops did pass , through hills of wool fierce anger shot , and in the sheep his graecians sought . o're northern alps he seem'd to fly , and through the snow to cut his way . of , heavy senses he complains , and throws down th' useless weight of brains . stout hercules did mount with pride , and in his rage was deify'd . he strait shook of the fleshly load , he first grew mad and then a god. see then after this draught of wine , his star i 'll strait outshine ; a nature i will have like his , and thus an apotheosis . here , here perfection is exprest , madness with new madness is possest . let heav'n then show the soul or hell , that dares in madness me excel . xxix . the account . when all the stars are by thee told , ( those endless sums of heav'nly gold or when the hairs are reckon d all , from fickly autums head that fall . or when the drops that make the sea , whilst all her sands thy counters be , thou then , and thou alone must prove th' arithmetician of my love. an hundred loves at athens score , at corinth write an hundred more . fair corinth does such beauties bear , so few is an escaping there . write then at chios seventy three , write me at lesbos ( let me see ) write me at lesbos ninety down , full ninety loves and half a one . and next to these let me present the fair jonian regiment , and next the carian company five hundred both effectively . three hundred more at rhodes and crete three hundred 't is i 'me sure complete . for arms at crete each face does bear ▪ and every ey 's an archer there . go on , this stop why dost thou make . thou think'st perhaps that i mistake , seems this to thee to great a summ , why many thousands are to come . the mighty xerxes could not boast such different nations in his host. on , for my love ( if thou be'st weary ) must find some better secretary . i have not yet my persian told nor yet my syrian loves enroll'd , nor indian nor arabian nor cyprian loves nor african , nor scythian nor italian flames , there 's a whole map behind of names . of gentle loves in the temperate zone , and cold one 's in the frigid one . cold frozen loves , with which i pine and parched loves beneath the line . xxx . the swallow . beloved bird , who as you fly our spring bring up , or lead away : whom swains that doubt if winter 's done trust rather then the sun ; that in the summer build'st thy nest , and many thou's are strait encreas't ; that when ill — natur'd colds appear , do'st from the stormy world retire , and then with pleasant sleep opprest , i ong with thy sons and daughters rest : see , how unreasonable is love , that from my heart will never move , that every minute builds , with love and every corner fills . that heats or colds will nere refuse , heats or colds new births produce . the young ones here unfeather'd lye , and wish for cupid wings to fly . some in the egg unformed lay , their own warmth to life works out away . half hatched are some , and do receive but half a soul , are half alive . all gape for food , and all the mother love with chirpings call . his tuneless notes each one does try , and all within is harmony . bred up , they strait together meet , and each ten thousand does beget . in short so many loves do rest , within my sad tormented breast , by one tongue they can't be all exprest . xxxi . to his young mistriss . because forsooth you'r young and ●…air , and fresher then the rose appear , gray hairs you treat with scornful eye , and leave me most unmannerly . sweet-heart , these ashes do contain embers , that strive to flame again . and aetna that on 's top has snow , feels warmth and fire below . with roses whitehair'd lillies shine , and in a garland joyn , they lock't in close embraces lye , and kiss and hugg most decently . xxxii . upon europa . this bull , my boy ▪ sure is some ●…e , who in disguise is making love. methinks through his guilt horns i spy , the brightness of the deity . his front does no curl ▪ d fierceness wear , all heav'n does in his looks appear , his very looks speak him a god , who now has left the blest abode . nay whence i more of credit take , europa's mounted on his back . europa who outshines by far all his beauteous harlot's there , though each harlot's made a star. methinks i see him now convey the nymph , through the wondring sea , whose chystal waves swell here and there , seemingly proud of what they bear . he now like oars his feet does ply , and rowes through the watry sky , t is jov●… i mean , for sure no beast half so happy , half so blest , wafted a virgin ore the seas , and left his lowing mistresses . nay none of all the gods above ▪ but he , nor he were 't not for love. xxxiii . the vain advice . talk not to me of schoolmens rules , those antiquated , pious fools , who gravely preach of this or that , of the stoicks chain of fate . i hate each sober , groveling thought , that 's from their musty morals brought . to those whom vice and youthful rage , has turn'd ore to decrepit age , perhaps this talk may rhetorick be , but prithee fool what i' st to me ! drinking my sole precept is , and my life is link'd to this . then teach how i may drunk commence , above the low intreagues of sense . or to raise the frensie high , bless it with loves debauchery . for since my head can nothing show , but aged frosts or winter snow , since life may'nt till to morrow stay , give me the man that lives to day . then fill the glass boy , fill the cup i 'le squeeze it to the last drop . do'nt this attendance grudging give , to the small remainds i have to live . i now have but short time to crave ; all lye silent in the grave . xxxiv . the spring . see how nature 's self a●…gay ushers in the springs new day . at whose approach , the graces wear fresh honours on their flowing hair , with roses deckt , whose leaves infold smiling crowns of studded gold. nothing now does mirth annoy , nothing stops the coming joy ; the busie winds that us'd to stit the waves , and raise a watry war ; unwillingly to rocks repair , and wast themselves in murmers there . the rugged'st sea it self awhile smooths it's rough looks , and seems to smile : see how the ducks with wanton play ●…n their green lakes sport all the day , the prudent crane with full career comes sailing through the floating air. and with her wish'd return does bring tidings of th' approaching sp●…ing . the sun now all ore eye delights himself , in natures painted sights . his bounteous rays lavishly guild the lowest shrubs , the meanest field : the sullen clouds now post away , nor interrupt the chearful day : or what remain dissolve in showers , and bless their fall upon the flowers . t is now , the country farmers strive t' enjoy the sun-shine of a life . here one endeavouring , we see , with curious art to prune the tree ▪ anothet there checks in time the wanton growth of the spreading vine . t is now the earth with herbs is bless'd , and in it's rich green mantles dress'd . the olive now luxuriant grows , and all its verdant riches shows : now full blown roses in their prime embrace the bowl that foams with wine . see now some loaded trees expressing th' extravagant springs over blessi●… each field , each garden seems to call nature profuse and prodigal . xxxv . the old man. old as i am i can contain more wine than a younger brain . an hogshead for a wand i wave , and in a newer fashion rave . i reel into a dance , while there my drunken hickups musick are . i fight , twelve in a hand begins the battle , and anacreon wins : more honour , more i do desire , present again , and still give fire . thus sack , my boy , will on us wait , and thus its souldiers animate . i 'me old t is true , but see how active age can be , silenus is a drone to me . xxxvi . the enjoyment : when the vines pleasant juice into my mind does mirth infuse ; with a rage , far beyond all that ere was term'd poetical ; my new-rais'd genius soars up high , and vents it self in poetry . when the vines pleasant juice into my mind does mirth infuse : wisdom that grave impertinence , and all the busie thoughts of sense , all the distractions of wit , i to the rough winds commit . winds that to sea my troubles bear , and leave 'em to raise tempests there . when the vines pleasant juice , into my mind does mirth infuse ; rapt in a drunken extasie through perfum'd air i seem to fly ; and by the journeying of thought am to a strange pleasant somewhere brought , when the vines pleasant juice , into my mind does mirth infuse , and when rich garlands crown my hair , gemm'd with flowers here and there ; i lavishly begin to praise a quiet life's golden days . when the vines pleasant juice into my mind does mirth infuse , when essence round my head does flow , and i hugg a mistress too ; venus alone my lyre does move , my song is all employ'd on love. when the vines pleasant juice into my mind does mirth infuse , and i drink a chearful cup , which summons all my spirits up ; how do the jocund girls enhance my joys , in a continued dance . when the vines pleasant juice into my mind does mirth infuse , to day is mine , i 'll live to day , t is what the gods can't take away . to day shan't pass away by stealth , to day is all my ready wealth : for the remainds of lifes short date , are all but in the gift of fate . xxxvii . cupid wounded . as cupid once with wanton play amidst the rose-trees sporting lay nor did the chymist bee behold extracting there his liquid gold. the busie animal by chance stung him with his little lance. wounded thus , th' impatient child orecome by passion strait grew wild ; he sighing strait fled through the air , and scatter'd some vain murmers there . and when he came to the paphian court , where 's mother venus did resort ; i 'me kill'd , i 'me kill'd faintly ( he cry'd ) ( and strait his tears flow'd in a tide ) mother ( he cry'd ) i 'me now undone , see , see my life is almost gone . a small wing'd serpent with his dart hath stung me to the very heart ; i know not well its name ( let 's see ) i think the plowmen call 't a bee. the queen of love reply'd , my boy if such a sting can life destroy ; think but what pain thy arrows cause , and how thou doubly kill'st with those . xxxviii . an hymn to the god of wine . let 's drink , let 's sing , but with design in hymns to praise the god of wine . the god , that seated in the head , first in numbers taught us how to tread . that makes the unskilful sing , and be a wit , and of 't good company . the god , that always was design'd to be to venus joyn'd . that heats us in our amorous fights , and whets our whoring appetites . who swearing first did institute , and drunkenness as his attribute . the god that friends creates , and drowns all strife , and fierce debates . here sorrow knows not how to weep , and watchful grief is rock't asleep . wine like a sea within him spreads , and like an island stands his heart , care the depth and danger dreads , and wisely backward does depart . purge sorrows then away ; you see , you see the sov'reign remedy . le ts laugh to day , for life is blind and to morrow may not find , time's more unconstant then the wind. lead up a dance , and when you make a step , then then a brimmer take : that pretty toy a girl seek out , with her frisk and sport about ; sigh , smile , kiss , hug , then shew what well digested wine can do . to those our cares we will dispense , whom affliction teaches sense . we more cheaply know , drink , and sing , and reel abroad , for what else should we do , but praise the best the greatest god ? xxxix . of himself . orecharg'd with wine a dance i love , and that all things may move in different figures , as of ●…ld , the first confused atoms rowl'd . the harp with wine all over wet , its hearers must intoxicate ; but still the ladies i would please , with riddles , and cross purposes . my heart fierce anger never tore , kind love had seiz'd it all before ; scolding and noise i always fly , chief enemies to good company . i hate all intestine jarrs , all fierce unnatural wars . which rudely pots , and flagons raise , and onely in confusion cease . of heav'n a handsome girl i crave , good wine , and musick ; then ( life gone ) into her lap my grave i 'll fall the best of men . and there in peaceful softness lye , melted with love and harmony . xl. the grasshopper . happy insect , what can be in happiness compar'd to thee ? fed with nourishment divine , the dewy morning's gentle wine ; nature waits upon thee still , and thy verdant cup does fill ; t is fill'd wherever thou doest tread , nature self 's thy ganymede . thou dost drink , and dance , and fing ; happier then the happiest king ! all the fields which thou dost see , all the plants belong to thee , all that summer hours produce , fertile made with early juice . man for thee does sow and plow ; farmer he and landlord thou ! thou dost innocently joy , nor does thy luxury destroy . the shepherd gladly heareth thee more harmonious than he. thee countrey hinds with gladness hear , prophet of the ripened year ! thee phaebus loves and does inspire ; phaebus is himself thy sire . to thee of all thing ▪ upon earth , life is no longer then thy mirth . happy insect , happy thou , dost nether age nor winter know . but when thou 'st drunk , and danc'd , and sung ▪ thy fill , the flowry leaves among , ( voluptuous , and wise withal , epicurean animal ) satiated with thy summer feast , thou retir'est to endless rest , xli . the dream expounded . once in my dream i seem'd to fly , from i know not what , i know not why ; nor did the heaviness of sleep constrain my fleeting thoughts , or keep my fancy back , but through the air i seem'd to post with full career . the amorous boy pursu'd me strait , though hinder'd by unusual weight , he did his flight so contrive , he soon oretook the fugitive . now what i may deduce from hence , what mystical , what hidden sense is couch'd in this , i know not well ; yet this my fancy seems to tell : that i , who admir'd every face , was taken with each little grace ; with one , because slender and pretty , another fair , another witty ; from all these potent tyrants free , must but by one now conquer'd be ; nor is it strange , she 's all to me . xlii . upon cupid's darts . as vulcan at his anvile stood forging love's darts , gentle and good , of red-hot steel ; which did retain some sparks , that use to burn again ; venus in hony dip't 'em all . and love allay'd the sweets with gall. when furious mars return'd from fight , without the least glimm'ring of delight . no smiling looks , no unusual grace disturb'd the majesty of his face . in 's dreadful hand a spear he bore the rougher instrument of war. and laughing took up love's light dart ▪ ( but little thought it caus'd such smart ) this is , said h●… , a pret●…y toy , a play-thing fit for such a boy ; cupid at length made this reply , sir , if you please , the lightness try ; with that he shot the new-made arrow , which pierc'd him to the marrow , and wounded deep : venus smil'd to see the god of war beguil'd . who vainly pray d ; hence , hence remove the dart , i feel enough of love. no , no , love cry'd your pain enjoy , you know my arrow 's but a toy . xliii . upon gold. a mighty pain to love it is , and 't is a pain that pain to miss but of all pains the greatest pain it is to love , but love in vain . vertue now , no●… noble blood , nor wit by love is understood , gold alone does passion move , gold monoplizes love. a curse on her , and on the man , who this traffick first began . a curse on him who found the ore a curse on him who digg'd the store . a curse on him who did resine it , a curse on him who first did coyn it . a curse , all curses else above , on him who us'd it first in love. gold begets in brethren hate , gold in families debate : gold does friendship separate , gold does civil wars create , these the smallest harms of it , gold , alas does love beget . xliv . pleasant old age. i love the man , whom froward age can in its quarrels nere engage . who as merrily to his evening's come , as if life's short day●…ere ●…ere but begun . i love the young gallant , who knows what to his early years he owes . who frequents balls , and strives t' outdo , what th' height of na●…re prompts him to . t is this , t is this pleases the man , who has almost ou●…v'd his span . who in a dance is often old , and by 's gray hairs he now grows old . he now grows old ; but when all 's done his mind is ever , ever young. and what his body can't do then . his youthful thoughts act o're ag'en . xlv . the drunkard's delight . give me homer's tuneful lyre , let its sound my breast inspire with no troublesome delight , of the trojans well sung fight . i et it play no conquests here , but it s own conquests or'e the ear. this i 'll strike , on this i 'll play , and in soft musick spend the day . bring the cups , where we receive what laws the awful mark does give . i 'll fill 'em fair , i 'll drink 'em all , till i grow mad , and whymsical ; till nothing 's sober in me found , but i stagg'ring dance around . my joyful harp , in complaisance , with trembling strings shall sing and dance . then some new rant i 'll sing ; and cry defiance to sobriety . xlvi . the effects of wine . the youth who nobly stands his ground , who never baulks a brimmer round . who in dancing does delight , is bacchus only favourite . patron of each brave design , who giv's us philtres in our wine , who makes us loue in spight of fate , and doubly burn with wine and that ; wine that to the grape tree ows its purple streams with which it flows ; wine that keeps its patients free , from each daring maladie . wine is our doctor all the year , we no assaults of sickness●…ear ●…ear ; but wisely rave with decent rage , free from the disease of age , free from diseases of the mind , till another year grows kind , and brings again our health , new wine . xlvii . advice to a painter . pri●…hee , painter , do but hear , how my lyre courts thine ear ; how it does all it charms employ , and ravishes with speaking joy ! let the bacchae their pipes blow , which to hoarse air their musick owe. sweeter accents far rebound from the harps smooth tongue'd sound . therefore add to my delight , and draw some pleasant curious sight ; ore some countrey , ore some isle , i et simpring colours cast a smile ; let thy pencil now outdo what peace in all its charms can shew , ( and if the wax be'nt too unkind but proves prop●…ious to my mind ) let some love-intreagues appear and be the onely varnish here . xlviii . venus engrav'd on a dish . see by some hand industrious grown , by some ventrous art is shown , in a dish the ocean ! whose margin counterfeits a shore , the well-wrought sea seems to roar ; so much the waters seem to flow , you 'd think the metal running too ; amidst these waves i venus spy , some artist's fancy mounted high , stole the idea from the sky . from whence he drew her limbs so bright , clad but in thin wrought rays of light ; she with unwieldy joy does pleas●… in her killing nakedness . nor do the happier waves conceal but what 't were impious to reveal ; and but with prudent secresie prevent th' adul'try of the eye . see how she treads the marbl'd way ! and darts around a glorious day , like nymphs that o're the ocean play . and when she wantons in the seas , and rows ore chrystal palaces ; the smitten waves rowl along . ( happy 's the foremost in the throng ) with eager joy , meaning no harm they allmost crowd into a storm . and about her rosie wast their curl'd embraces cast . whilst she her various colours strows , and paints the path where e're she rows ; such colonrs white-fac'd lillies spread mixt with the carnation's red ; such venus is all-ore . but see how the bended dolphins play ! how they dance along the tide , on whom the little cupids ride ; and in their dimpl'd looks express their mutual happiness : the little fishes with quick glance show their guilt coats , they skip , and dance ; thus they speak joy for want of tongue , nature in vain has made 'em dumb ; venus smiles too , and does appear so nat'ral , as if born ev'n here . xlix . the grapes : to us the vine its store does give , and we with eagerness receive ▪ young men and maids together come and bring the weighty treasures home ; whole vineyards in one vessel lay , and true wine from th' trees is born away , but if we owe a birth to art , and midwife force must act a part , a secresy the deed requires , and every virgin strait retires . for men alone the grapes do tread , and wine 's by skilful drunkards made ; to song and dance the god does yield , and all things are with bacchus fill'd . with sparkling fires crown'd he stands , and all our eyes commands ; on his streams like a sea-god lyes , that from the deep did lately rise . old men , as they walk along do tast , and see , and strait grow young . their crutches gone , they dance , and play ; whilst age , and gray hairs drop away . the younger men look red with thoughts of wine , and love ; which feed upon each other , and do thrive with long enjoyments kept alive . under a myrtle shade or'ecome by sleep a nymph is lay'd ; that nere a proffer'd bliss declin'd , in dream , still thoughts to thoughts were kind . thus all women will , but few dare act awake what then they 'd do . for now of fierce disdain , the affronted youth does long complain , is every minute kill'd . sees more than all , because conceal'd , and strongest struglings seem to yield but since all courtship was in vain , he strove by storm the fort to gain , he plunder'd , ravisht , and lead on his force , and man'd the garrison . he thanked the grapes that courage sent , that made him bold and impudent . l. the rose . naked the spring would seem , and bear , if roses did not dress the year ; the rose that to the gods presents it self , sweeter then frankincense . the joy of man , who gently lay'd upon a rosie bed ; that and the graces round him move , and deck , and bless his hours of love. the rose , where none designs amiss , if he does that or venus kiss . this plant the poets strive to praise , and would for this exchange their bays . through files of pikes and bryars , we push on our hands most willingly . but the rose when gather'd wounds does heal and we then onely roses feel . insipid is our mirth , and flat , if these our wits do'nt animate ; at bacchus feasts for dead though lain , with these refresh'd we drink again , all things are in perfection great , if they the rose but imitate . the winged morning climbs the sky , and her rosie-fingers does display , bright onely by a simile . each nymph a strict beholder seeks , proud of this colour in her cheeks . loves rosie-goddess he●…e does sit , more lovely by that epithet . in short a med'cine t is , for all i●…ls and sicknesses . he that its vertues understands , will beggar all physitians ; nay in the grave 't will lay , a●…d keep hungry time away : perfume the carkass , and preserve ; whilst almost death and worms do starve . when venus first from the sea's womb in beauty cloath'd did come ; and watry mountains stop'd to see the naked newborn prodigy . when armed pallas from the head of teeming jove was lead ; then sprang the rose , 't was then our goddess first did reign ; strange and wonderful her birth amaz'd her mother earth . of this the gods did first deb●…te , and in heaven a council sate . all did nectar on a bramble drop , and soon the rose leapt up . it first on bacchus smil'd , then strait did it self to bacchus dedicate . li. grown young. when some brisk , and airy scene , does my opticks entertain with frisking lads who their lives sooth , and nobly spend th' ●…state of youth ; the wantons , pimps for fond delight , provoke my feeble sight , my sight ; which by some magick art scatters youth thro' ev'ry part . my cripp●…'d feet in steps advance , and wonder why they dance . and whilst they in these sports engage , forget the clumsiness of age. now th●…n , cybelle , round my head garlands of new-blown roses spread ; in this princely posture strait let some boy on me wait , let him , to favour my design , push it on with lively wine ; then let him stand amaz'd , to see how i young and active be ! how jollily my life does pass ! how i 'me disposed to take a glass ; dispos'd to break a youthful jest , dispos'd to frolick with the best . lii . the mark. nothing undistinguish'd lies , or cheats the sight in false disguise ; a mark is stamp'd on all , that we may in each a dif●…rence see ; th●…wandring horse does keep a superscription on the hip : the p●…thian by his turbant's known , a lover by his heart is shown ; nor does the hidden mark raise doubt , but oft in blushes sallies out ; and oft the flame that brands his breast , is by his tell-tale looks exprest . finis . notes, typically marginal, from the original text notes for div a -e * plat●… lib. . de rep. page . * aristot. de ar●… po . cap. . poetical blossomes by a.c. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a stc estc s this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) poetical blossomes by a.c. cowley, abraham, - . vaughan, robert, engraver. [ ] p. : port. (metal cut) printed by b[ernard] a[lsop] and t[homas] f[awcet] for henry seile, and are to be sold at his shop at the signe of the tygers-head in st. paules church-yard, london : . a.c. = abraham cowley. printers' names from stc. signatures: a-h⁴. "the tragicall historie of piramus and thisbe" has separate dated title page; register is continuous. with a final privilege leaf. variant: this leaf blank. the portrait (a b) shows the curtain partly drawn and has signatures "b: masters comp: hen: seile excu: ro: vaughan sculp." variant: lacking the signature line, and with curtain completely down. reproduction of the original in the henry e. huntington library and art gallery. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - emma (leeson) huber sampled and proofread - emma (leeson) huber text and markup reviewed and edited - pfs batch review (qc) and xml conversion reader when first thou shalt behold this boyes picture , perhaps thou 'lt thinke his writings toyes wrong not our cowley so will nothing passe but gravity with thee apollo was beardlesse himselfe and for ought i can see cowley may yongest sonne of phoebus bee . poetical blossomes by a. c. — fit surculus arbor . london , printed by b.a. and t.f. for henry s●il● , and are to be sold at his shop at the signe of the tygers-head in st. paules church-yard . ▪ to the right honorable , and right reverend father in god , iohn lord bishop of lincolne . and deane of westminster . my lord : i might well feare , least these my rude and vnpolisht lines , should offend your honorable survay ; but that i hope your noblenesse will rather smile at the faults committed by a child , then censure them ; howsoever i desire your lordships pardon , for presenting things so vnworthy to your view , and to accept the good will of him , who in all duty is bound to be your lordships , most humble servant , abra : covvley . to the reader . i. i call'd the bushin'd muse melpomene , and told her what sad storie i would write , shee wept at hearing such a tragedie : though wont in mournefull ditties to delight . if thou dislike these sorrowfull lines ; then know my muse with teares not with conceits did flow . ii. and as she my vnabler quill did guide , her briny teares did on the paper fall , if then vnequall numbers be espied , oh reader ! doe not that my error call , but thinke her teares defac't it , and blame then my muses griefe , and not my missing pen. abra : covvley . to his deare friend and schoole-fellow abraham covvley , on his flourishing and hopefull blossomes . nature wee say decayes , because our age is worse then were the times of old : the stage and histories the former times declare : in these our latter dayes what defects are experience teacheth . what then ? shall we blame nature for this ? not so ; let vs declayme rather against our selves : 't is wee decay , not she : shee is the same every way she was at first . covvley , thou prov'st this truth . could ever former age brag of a youth so forward at these yeares ? could naso write thus young such witty poems ? tvlli's mite of eloquence , at this age was not seene . nor yet was cato's iudgement , at thirteene so great is thine . suppose it were so ; yet he cic'ro's eloquence , tvlly the wit of ovid wanted : ovid too came farre in iudgement behind cato . therefore are none of all equall vnto thee , so pretty , so eloquent , iudicious , and witty. let the world's spring time but produce and show such blossomes as thy writings are , and know then ( not till then ) shall my opinion be that it is nature faileth , and not wee . ben maers . to his friend and schoole-fellow abraham covvley , on his poeticall blossomes . many , when youths of tender age they see expressing cato , in their gravitie ; iudgement , and wit , will oftentimes report they thinke their thread of life exceeding short . but my opinion is , not so of thee for thou shalt live , to all posterity . these guifts will never let thee dye , for death can not bereave thee of thy fame , though breath . let snarling critticks spend their braines to find a fault , though there be none ; this is my mind let him that carpeth with his vipers tougne , thinke with himselfe , what he could doe as young . but if the springing blossomes , thus rare be what ripen'd fruit shall wee hereafter see . rob : meade , condiscipulus . constantia and philetvs . i sing two constant lovers various fate , the hopes , and feares which equally attend their loves : their rivals envie , parents hate ; i sing their sorrowfull life , and tragicke end . assist me this sad story to rehearse you gods , and be propitious to my verse . in florence for her stately buildings fam'd , and lofty roofes that emulate the skie ; there dwelt a lovely mayd constantia nam'd , renown'd , ( as mirror of all italie , ) her , lavish nature did at first adorne , with paleas soule , in cytherea's forme . and framing her attractive eyes so bright , spent all her wit in study , that they might keepe th' earth from chaos , and eternall night , but envious death destroyed their glorious light . expect not beauty then , since she did part ; for in her nature wasted all her art. her hayre was brighter then the beames which are a crowne to phoebvs , and her breath so sweet , it did transcend arabian odours farre , or th'smelling flowers , wherewith the spring doth greet approaching summer , teeth like falling snow for white , were placed in a double row . her wit excell'd all praise , all admiration , and speach was so attractive it might be a meanes to cause great pallas indignation and raise an envie from that deity , the mayden lillyes at her lovely sight waxt pale with envie , and from thence grew white . shee was in birth and parentage as high as in her fortune great , or beauty rare , and to her vertuous mindes nobility the guifts of fate and nature doubled were ; that in her spotlesse soule , and lovely face thou mightst have seene , each deity and grace . the scornefull boy adonis viewing her would venvs still despise , yet her desire ; each who but saw , was a competitor and rivall , scorcht alike with cvpid's fire the glorious beames of her fayre eyes did move and light beholders on their way to love. amongst her many sutors a young knight 'bove others wounded with the majesty of her faire presence , presseth most in sight ; yet seldome his desire can satisfie with that blest object , or her rarenesse see ; for beauties guard , is watchfull iealousie . oft-times that hee might see his dearest-fayre vpon his stately iennet he in the way rides by her house , who neighes as if he were proud to be view'd by bright constantia . but his poore master though to see her moue his joy , dares show no looke betraying loue. soone as the morne peep'd from her rosie bedd and all heauens smaller lights expulsed were ; she by her friends and neere acquaintance led like other maids , oft walkt to take the ayre ; avrora blusht at such a sight vnknowne , to see those cheekes were redder then her owne . th' obsequious louer alwayes followes them and where they goe , that way his journey feines , should they turne backe , he would turne backe againe ; for where his love , his businesse there remaines . nor is it strange hee should be loath to part from her , since shee had stolne away his heart . philetvs hee was call'd , sprung from a race of noble ancestors ; but destroying time and envious fate had laboured to deface the glory which in his great stocke did shine ; his state but small , so fortune did decree but love being blind , hee that could never see ▪ yet hee by chance had hit his heart aright , and on constantia's eye his arrow whet had blowne the fire , that would destroy him quite , vnlesse his flames might like in her beget : but yet he feares , because he blinded is though he have shot him right , her heart hee 'l misse . vnto loves altar therefore hee repayres , and offers there a pleasing sacrifice ; intreating cvpid with inducing prayers to looke vpon and ease his miseries : where having wept , recovering breath againe thus to immortall love he did complaine : oh cvpid ! thou , whose all commanding sway hath oft-times rul'd the olympian thunderer , whom all coelestiall deities obey , and men and gods both reverence and feare ! oh force constantia's heart to yeeld to love , of all thy workes , the master-piece 't will prove . and let me not affection vainely spend , but kindle flames in her like those in mee ; yet if that guift my fortune doth transcend , grant that her charming beauty i may see : and view those eyes who with their ravishing light doe onely give contentment to my sight . those who contemne thy sacred deity and mocke thy power , let them thy anger know , i faultlesse am , nor can't an honour be to wound your slaue alone , and spare your foe . here teares and sighes speake his imperfect mone in language farre more dolorous then his owne . home he retyr'd , his soule he brought not home , iust like a ship whil'st every mounting wave tost by enraged boreas vp and downe , threatens the mariner with a gaping graue ; such did his cse , such did his state appeare alike distracted , betweene hope and feare . thinking her love hee never shall obtayne , one morne he goes to the woods and doth complaine of his vnhappie fate , but all in vayne , and thus fond eccho , answers him againe . so that it seemes avrora wept to heare , for the verdant grasse was dew'd with many a teare . the eccho . oh ! what hath caus'd my killing miseries , eyes , ( eccho said ) what hath detayned my ease , ease ; straight the reasonable nimph replyes , that nothing can my troubled mind appease : peace , eccho answers ? what , is any nye ( quoth she ) at which , she quickly vtters , i. is 't eccho answeres , tell me then thy will , i will , shee said ? what shall i get ( quoth hee ) by loving still : to which shee answers , ill , ill : shall i voyd of wisht for pleasure dye : i , shall not i who toyle in ceaslesse paine , some pleasure know ? no , shee replies againe . false and inconstant nimph , thou lyest ( quoth hee ) thou lyest ( she said ) and i deserved her hate , if i should thee beleeve ; beleeve , ( saith shee ) for why thy idle words are of no weight . waigh it , ( she replyes ) i therefore will depart , to which , resounding eccho answers , part . then from the woods with sorrowfull heart he goes , filling with flowing thoughts his grieued minde , he seeks to ease his soule oppressing woes , but no refreshing comfort can he find : he weeps to quench the fires that burne in him , but teares doe fall to the earth , flames are within . no morning banisht darknesse , nor blacke night by her alternate course expuls'd the day . bin with philetvs by a constant rite and cvpids altars did not weepe and pray ; and yet had reaped nought for all his paine but care and sorrow that was all his gaine . but now at last the pitying god o'recome by his constant votes and teares , fixt in her heart a golden shaft , and shee is now become a suppliant to love that with like dart hee 'd wound philetvs and doth now implore with teares ayd from that power she scorn'd before . little she thinkes she kept philetvs heart in her scorcht breast , because her owne shee gaue to him . but either suffers , equall smart and alike measure in their torments haue : his soule , his griefe , his fiers ; now hers are growne her heart , her mind , her loue ; is his alone . whilst wandring thoughts thus guide her troubled brain seeing a lute ( being farre from any eares ) shee tun'd this song whose musicke did transcend the pleasant harmony of the rowling spheares ; which rauishing notes , if when her loue was slayne she had sung ; from styx t 'had cald him back againe . the song . to whom shall i my sorrowes show ? not to love for he is blind . and my philetvs doth not know , the inward sorrow of my mind . and all the sencelesse walls which are now round about me , cannot heare . for if they could , they sure would weepe , and with my griefes relent . vnlesse their willing teares they keepe , till i from the earth am sent . then i beleeve they 'l all deplore my fate , since i them taught before . i willingly would weepe my store , if th'floud would land thy love , my deare philetvs on the shore of my heart ; but shouldst thou prove a feard of the flames , know the fires are but bonfires for thy comming there . then teares in envie of her speach did flow from her fayre eyes , as if it seem'd that there , her burning flame had melted hills of snow , and so dissolu'd them into many a teare ; w●ich nilus like , did quickly ouerflow , and caused soone new serpent griefes to grow . heere stay my muse , for if i should recite , her mournfull language , i should make you weepe like her a floud , and so not see to write , such lines as i desire , that they may keepe , mee from sterne death , or when i leave my rime , they in my deaths reuenge may conquer time . by this tyme , chance and his owne industry had helpt philetvs forward that he grew acquainted with his brother , so that he , might by this meanes , his bright constantia veiw : and as tyme seru'd shew her his miserie , and this was the first act in 's tragedie . thus to himselfe sooth'd by his flattering state he said ; how shall i thanke thee for this gaine , o cvpid , or reward my helping fate , who sweetens all my sorrowes , all my payne ? what husbandman would any sweat refuse , to reape at last such fruit , his labours vse ? but waying straight his doubtfull state aright , seeing his griefes link't like an endlesse chayne to following woes , he could despaire delight , quench his hot flames , and th' fondling loue disdaine . but cvpid when his heart was set on fire had burnt his wings , and could not then retire . the wounded youth , and kinde philocrates ( so was her brother call'd ) grew soone so deare , so true , and constant , in theyr amities , and in that league so strictly ioyned were ; that death it selfe could not theyr friendship sev●r . but as they liu'd in loue , they dyed together . if one be malancholy , the other 's sad ; if one be sicke , the other hee is ill , and if philetvs any sorrow had , philocrates was partner in it still : as th' soule of pylades and orestes was in these , may we beleeue pithagoras . oft in the woods philetvs walkes , and there exclaimes against his fate as too vnkind . with speaking teares his griefes he doth declare , and with sad sighes teareth the angry wind , to sigh , and though it ne're so cruell were , it roar'd to heare philetvs tell his care . the christ●ll brookes which gently runne betweene the shadowing trees , and as they through them passe water the earth , and keepe the meadowes greene , giving a colour to the verdant grasse : hearing philetvs tell his wofull state , in shew of griefe runne murmuring at his fate . philomel answeres him againe and shewes in her best language , her sad historie . and in a mournfull sweetnesse tels her woes , as if shee strove to shew her miseries were greater farre then his , and sweetly sings to out-reach his sorrowes , by her sufferings . his sadnesse cannot from philocrates be hid , who seekes all meanes his griefe to know , seeing all mirth philetvs doth displease and passion still pursues his conquered foe : hee therefore of his griefe did oft enquire , but love with covering wings had hid the fire . but when his noble friend perceived that hee yeelds to vsurping passion more and more , desirous to partake his mallady , hee watches him in hope to cure his sore by counsaile , and recall the poysonous dart when it alas was fixed in his heart . when in the woods , places best fit for care , hee to himselfe did his past griefes recite , th' obsequious friend straight followes him , and there doth hide himselfe from sad philetvs sight . who thus exclaimes , for a swolne hart would breake if it for vent of sorrow might not speake . oh! i am lost , not in this desert wood but in loues pathlesse laborinth , there i my health , each ioy and pleasure counted good haue lost , and which is more my liberty . and now am forc't to let him sacrifice my heart , for rash beleeving of my eyes . long haue i stayed , but yet haue no reliefe , long haue i lov'd , yet haue no favour showne , because shee knowes not of my killing griefe , and i have fear'd , to make my sorrowes knowne . for why alas , if shee should once but dart at me disdaine , 't would kill my subiect hart . but how should shee , ere i impart my love , reward my ardent flame with like desire , but when i speake , if shee should angry prove , laugh at my flowing teares , and scorne my fire ? why hee who hath all sorrowes borne before , needeth not feare to be opprest with more , philocrates no longer can forbeare , but running to his lov'd friend ; oh ( sayd hee ) my deare philetvs be thy selfe , and sweare to rule that passion which now masters thee and all thy faculties ; but if 't may not be , give to thy love but eyes that it may see . amazement strikes him dumbe what shall he doe ? should hee reveale his love , he feares 't would prove a hinderance , which should hee deny to show , it might perhaps his deare friends anger move : these doubts like scylla and cariedis stand , whil'st cvpid a blind pilot doth command . at last resolv'd , how shall i seeke , sayd hee to excuse my selfe , dearest philocrates ; that i from thee have hid this secrecie ? yet censure not , give me first leave to ease my case with words , my griefe you should have known ere this , if that my heart had bin my owne . i am all love , my heart was burnt with fire from two bright sunnes which doe all light disclose ; first kindling in my brest the flame desire , but like the rare arabian bird there rose from my hearts ashes , never quenched love , which now this torment in my soule doth move . oh! let not then my passion cause your hate , nor let my choise offend you , or detayne your ancient friendship ; 't is alas too late to call my firme affection backe againe : no physicke can recure my weak'ned state , the wound is growne too great , too desperate . but counsell sayd his friend , a remedy which never fayles the patient , may at least if not quite heale your mindes infirmity , asswage your torment , and procure some rest . but there is no physitian can apply a medicine , ere he know the malady . then heare me , sayd philetvs ; but why ? stay , i will not toyle thee with my history , for to remember sorrowes past away , is to renue an old calamity . hee who acquainteth others with his moane , addes to his friends griefe , but not cures his owne . but sayd philocrates , 't is best in woe , to have a faithfull partner of their care ; that burthen may be vndergone by two , which is perhaps too great for one to beare . i should mistrust your love to hide from me your thoughts , and taxe you of inconstancie . what shall hee doe ? or with what language frame excuse ? he must resolue not to deny , but open his close thoughts , and inward flame , with that as prologue to his tragedy he sight , as if they 'd coole his torments ire when they alas , did blow the raging fire . when yeares first styl'd me twenty , i began to sport with the catching snares that loue had set , like birds that flutter 'bout the gyn till tane , or the poore fly caught in arachnes net , euen so i sported with her beautyes light till i at last , grew blind with too much sight . first it came stealing on me , whilst i thought , t' was easy to expulse it , but as fire though but a sparke , soone into flames is brought , so mine grew great , and quickly mounted higher ; which so haue scorcht my loue struck soule , that i still liue in torment , though each minute dye . who is it sayd philocrates can moue with charming eyes such deepe affection , i may perhaps assist you in your loue , two can effect more then your selfe alone . my councell this thy error may reclayme or my salt teares quench thy annoying flame . nay sayd philetvs , oft my eyes doe flow like egypt couering nilus , nor yet can asswage my heate , which still doth greater grow , as if my teares did but augment my flame . like to the waters of th' dodonean spring , that lights a torch the which is put therein . but being you desire to know her , she is call'd ( with that his eyes let fall a shower as if they faine would drowne the memory of his life keepers name , ) constantia more ; griefe would not let him vtter ; teares the best expressers of true sorrow , spoke the rest . to which his noble friend did thus reply . and was this all ? what ere your griefe would ease though a farre greater taske , beleeu 't for thee , it should be soone done by philocrates ; thinke all you wish perform'd but see the day tyr'd with i'ts heate is hasting now away . home from the silent woods , night bids them goe , but sad philetvs can no comfort find , what in the day he feares of future woe , at night in dreames , like truth afright his mind why doest thou vex him loue ? had'st eyes ( i say ) thou wouldst thy selfe haue lou'd constantia . philocrates pittying his dolefull mone , and wounded with the sorrowes of his friend , brings him to fayre constantia ; where alone he might impart his love , and eyther end his fruitlesse hopes , cropt by her coy disdaine , or by her liking , his wish't ioyes attaine . fairest , ( quoth he ) whom the bright heavens doe cover , doe not these teares , these speaking teares , despise : and dolorous sighes , of a submissive lover , thus strucke to the earth by your all dazeling eyes . and doe not you contemne that ardent flame , which from your selfe : your owne faire beauty came . trust me , i long have hid my love , but now am forc't to shew 't , such is my inward smart , and you alone ( sweet faire ) the meanes doe know to heale the wound of my consuming heart . then since it onely in your power doth lie to kill , or save , oh helpe ! or else i die . his gently cruell love , did thus reply ; i for your paine am grieved , and would doe without impeachment to my chastity and honour , any thing might pleasure you . but if beyond those limits you demand , i must not answer , ( sir ) nor vnderstand . beleeue me vertuous maiden , my desire is chast and pious , as thy virgin thought , no flash of lust , t' is no dishonest fire which goes as soone as it is quickly brought . but as thy beauty pure , which let not bee eclipsed by disdaine , or cruelty . oh! how shall i reply ( quoth she ) thou 'ast won my soule , and therefore take thy victory : thy eyes and speaches haue my heart o'recome and if i should deny thee loue , then i my selfe should feele his torment for that fire which is kept close , doth burne with greatest ire . yet doe not count my yeelding , lightnesse in me , impute it rather to my ardent loue , thy pleasing carriage long agoe did win me and pleading beauty did my liking moue . thy eyes which draw like loadstones with their might the hardest hearts , won mine to leaue me quite . oh! i am rapt aboue the reach , said hee of thought , my soule already feeles the blisse of heauen , when ( sweete ) my thoughts once tax but thee with any crime , may i lose all happinesse is wisht for : both your fauour here , and dead , may the iust gods power vengance on my head . whilst he was speaking this : behold theyr fate , constantia's father entred in the roome , when glad philetvs ignorant of his state , kisses her cheekes , more red then the setting sun , or else , the morne blushing through clouds of water to see ascending sol congratulate her . iust as the guilty prisoner fearefull stands reading his fatall theta in the browes of him , who both his life and death commands , ere from his mouth he the sad sentence knowes , such was his state to see her father come , nor wisht for , nor expected to the roome . the inrag'd old man bids him no more to dare such bold intrudance in that house , nor be at any tyme with his lou'd daughter there till he had giuen him such authoritie , but to depart , since she her loue did shew him was liuing death , with lingring torments to him . this being knowne to kinde philocrates he cheares his friend , bidding him banish feare , and by some letter his grieu'd minde appease , and shew her that which to her freindly eare , tyme gaue no leaue to tell , and thus his quill declares to her , her absent louers will. the letter . philetvs to constantia . i trust ( deare soule ) my absence cannot move you to forget , or doubt my ardent love ; for were there any meanes to see you ; i would runne through death and all the miserie fate could inflict , that so the world might say , in life and death i lov'd constantia . then let not ( dearest sweet ) our absence sever our loves , let them ioyn'd closely still together give warmth to one another , till there rise from all our labours and our industries the long expected fruits ; have patience ( sweet ) there 's no man whom the summer pleasures greet before he tast the winter , none can say ere night was gone , hee saw the rising day . so when wee once have wasted sorrowes night , the sunne of comfort then , shall give vs light . philetvs . this when constantia read , shee thought her state most happie by philetvs constancie and perfect love , she thankes her flattering fate , and never missing cvpid , 'cause that hee had pierc't his heart ; and thus shee writes agen , vnfeyn'd affection guiding of her pen. constantia to philetvs . your absence ( sir ) though it be long , yet i neither forget , or doubt your constancie : nor need you feare , that i should yeeld vnto another , what to your true love is due . my heart is yours , it is not in my claime , nor have i power to give 't away againe . there 's nought but death can part our soules , no time or angry friends , shall make my love decline : but for the harvest of our hopes i 'le stay , vnlesse death cut it , ere 't be ripe , away . constantia . oh! how this letter did exalt his pride , more proud was hee of this , then phaeton when phoebvs flaming chariot he did guide , before he knew the danger was to come . or else then iason , when from colchos hee returned , with the fleeces victorie . but ere the autumne which faire ceres crown'd , had payd the swetting plowmans greediest prayer ; and by the fall disrob'd the gawdy ground of all her summer ornaments , they were by kind philocrates together brought where they this meanes to ' nioy theyr freedome wrought . sweet mistresse , sayd philetvs , since the time propitious to our votes , now gives vs leave to enioy our loves , let vs not deare resigne his long'd for favour , nor our selves bereave of opportunity , left it flye agen further then love hath wings to follow him . for when your father , as his custome is for pleasure , doth pursue the timerous hare ; if you 'l resort but thither , i 'le not misse to be in those woods ready for you , where wee may depart in safety , and no more with dreames of pleasure onely , heale our sore . this both the lovers soone agreed vpon , but ere they parted , hee desires that shee would blesse this greedy hearing , with a song from her harmonious voyce , shee doth agree to his request , and doth this ditty sing , whose ravishing notes new fires to 's old doth bring . the song . time flye with greater speed away adde feathers to thy wings , till thy hast in flying brings that wisht for and expected day . comforts sunne , wee then shall see , though at first it dark'ned bee with dangers , yet those clouds being gon , our day will put his lustre on . then though deaths sad night doe come , and wee in silence sleepe , ' lasting day agen will greete our ravisht soules , and then there 's none can part vs more , no death , nor friends , being dead , their power o're vs ends . thus there 's nothing can dissever , hearts which love have ioyned together . feare of being seene , philetvs homeward droue but ere they part she willingly doth giue as faithfull pledges of her constant loue many a kisse , and then each other leaue in greife , though rapt with ioy that they haue found a way to heale the torment of their wound . but ere the sun through many dayes had run , constantia's charming beauty had o'recome gviscardo's heart , and 's scorn'd affection won , her eyes , that conquered all they shone vpon shot through his glutton eyes such hot desire as nothing but her loue could quench the fire . in roofes which gold and parian stone adorne proud as their landlords minde , he did abound in fields so fertile for theyr yearely corne as might contend with scorcht calabria's ground ; but in his soule where should be the best store of surest riches , he was base and poore . him was constantia vrg'd continually by her freinds to loue , sometimes they did intreate with gentle speeches , and milde courtesie , which when they see despis'd by her , they threat . but loue too deepe was seated in her heart to be worne out with thought of any smart . her father shortly went vnto the wood to hunt , his friend gviscardo being there with others who by freindship and by bloud vnto constantia's aged father were alyed nere , there likewise were with these , his beautious daughter , and philocrates . being entred in the pathlesse woods , whilst they pursue their game , philetvs being late hid in a thicket , carries straight away his loue , and hastens his owne hasty fate . which came to soone vpon him , and his sunne eclipsed was , before it fully shone . for when constantia's missed , in a maze , each takes a seuerall course , and by curst fate gviscardo runs , with a loue carryed pace towards them , who little knew their sorrowfull state ▪ so hee like bold icarus soaring hye to honor , fell to th'depth of misery . for when gviscardo sees his riuall there , swelling with poysonous envy , comes behind philetvs , who such fortune did not feare , and with his flaming sword a way doth find to his heart , who ere that death possest him quite , in these few words gaspt out his flying sprite . o see constantia my short race is runne , see how my bloud the thirstie ground doth die , but liue thou happier then thy loue hath done and when i 'me dead thinke sometime vpon me . more my short tyme permits me not to tell for now death seaseth me , oh my deare farwell . as soone as he had spoke these words life fled from 's wounded body , whil'st constantia she kisses his cheekes which loose there liuely red ; and become pale , and wan , and now each eye which was so bright , ( is like ) when life was done a fallen starre , or an eclipsed sunne . thither philocrates by 's fate being droue to accompany philetvs tragedy , seeing his friend was dead , and 's sorrowfull loue sate weeping o're his bleeding body , i will now reuenge your death said hee or in your murther beare you company . i am by iove sent to reuenge this fate , nay , stay gviscardo thinke not heauen in jest , t' is vaine to hope flight can secure thy state then thrusting's sword into the villaines brest . here , said philocrates , thy life i send a sacrifice , t' appease my slaughtered friend . but as he falls here take reward said hee for this thy victory , with that he flung his killing rapier at his enemy , which hit his head , and in his braine-pan hung . with that he falles , but lifting vp his eyes farewell constantia , that word said , hee dies . what shall shee doe , she to her brother runnes and 's cold , and livelesse body doth imbrace , she calls to him , hee cannot heare her moanes : and with her kisses warmes his clammie face . my deare philocrates , shee weeping cryes , speake to thy sister : but no voyce replyes . then running to her loue , with many a teare , thus her minds fervent passion shee express't , o stay ( blest soule ) stay but a little here and we will both hast to a lasting rest . then to elisiums mansions both together wee 'le journey , and be married there for ever . but when she saw they both were dead , quoth she oh my philetvs for thy sake will i make vp a full and perfect tragedie since t' was for me ( deare loue ) that thou didst dye ; i 'le follow thee , and not thy losse deplore , these eyes that saw thee kill'd , shall see no more . it shall not sure be sayd that you did dye and thy constantia live since thou wast slayne : no , no , deare soule , i will not stay from thee , but constant bee in act , as well as name . then piercing her sad brest , i come , shee cryes , and death for ever clos'd her weeping eyes . her soule being fled to it's eternall rest , her father comes , who seeing this , hee falls to th' earth , with griefe too great to bee exprest . whose dolefull words my tyred muse me calls t' o'repasse , which i might gladly doe , for feare that i should toyle too much , the readers eare ▪ finis . the tragicall historie of piramvs and thisbe . written , by a. c. — fit surculus arbor . london , printed by b.a. and t.f. for henry s●ile , and are to be sold at his shop at the signe of the tygers-head in st. paules church-yard . . to the worshipfvl , my very loving master lambert osbolston , chiefe schoole-master of westminster-schoole . sir , my childish muse is in her spring : and yet can onely shew some budding of her wit. one frowne vpon her worke , ( learn'd sir ) from you : like some vnkinder storme shot from your brow , would turne her spring , to withering autumne's time , and make her blossomes perish , ere their prime . but if you smile , if in your gracious eye shee an auspicious alpha can discrie . how soone will they grow fruit ? how will they flourish that had such beames their infancie to nourish . which being sprung to ripenesse , expect then the best , and first fruites , of her gratefull pen. yours , abraham cowley . the tragicall historie of pyramvs and thisbe . where babilons high walls erected were by mighty ninvs wife ; two houses 〈◊〉 ▪ one thisbe liv'd in , piramvs the fai●● in th' other : earth ne're boasted such a pai●e the very sencelesse walls themselves combin'd and grew in one ; iust like their masters minde . thisbe all other women did excell , the queene of love , lesse lovely was then shee . and piramvs more sweet then tongue can tell , nature grew proud in framing them so well . but venvs enuying they so faire should bee , bids her sonne cvpid shew his crueltie . the all-subduing god his bow did bend , and doth prepare his most remorsl●sse dart , which he vnseene vnto theyr hearts did send and so was loue the cause of be●uties end . but could he see , he had not wrought theyr smart for pitie sure , would haue o'recome his heart . like as a bird within a net is taine , by strugling more entangles in the ginne , so they who in loues laborinth remaine , with striuing neuer can a freedome gaine . the way to enter's broad , but being in no art , no labour , can an exit win . these louers though theyr parents did reproue theyr fires , and watch'd theyr deedes with iealousie , though in these stormes no comfort could remoue the various doubts , and feares that coole hot loue . though he nor hers , nor she his face could see , yet this did not abolish loues decree . for age had crackd the wall which did them part ▪ this the vnanimate couple soone did spie , and heere their inward sorrowes did impart , vnlading the sad burden of theyr heart . though loue be blind , this shewes he can discrie a way to lessen his owne misery . oft to the friendly cranny they resort , and feede themselues with the coelestiall ayre , of odoriferous breath ; no other sport they could enioy , yet thinke the time but short . and wish that it againe renewed were to sucke each others breath for euer there . sometimes they did exclaime against theyr fate , and sometimes they accus'd imperiall iove , sometimes repent theyr flames , but all too late ▪ the arrow could not be recald , theyr state ordained was , by ivpiter aboue , and cvpid had appointed they should loue . they curst the wall which did theyr kisses part , and to the stones theyr dolorous words they sent , as if they saw the sorrow of theyr heart , and by theyr teares could vnderstand theyr smart : but it was hard , and knew not what they ment , nor with theyr siths ( alas ) would it relent . this in effect they sayd ; curs'd wall , o why wilt thou our bodies seuer , whose true loue breakes thorow all thy flinty cruelty : for both our soules so closely ioyned lie , that nought but angry death can them remoue , and though he part them yet they 'l meete aboue . abortive teares from their faire eyes straight flow'd and dimm'd the lovely splendor of their sight , which seem'd like titan , whilst some watry cloud o'respreads his face , and his bright beames doth shrowd . till vesper chas'd away the conquered light , and forceth them ( though loath ) to bid good-night . but e're avrora , vsher to the day , began with welcome lustre to appeare , the lovers rise , and at that crannie they thus to each other , their thoughts open lay : with many a sith , many a speaking teare , whose griefe the pitying morning blusht to heare . deare love ( quoth piramvs ) how long shall wee like fairest flowers , not gathered in their prime , wast precious youth , and let advantage flee , till wee bewayle ( at last ) our crueltie vpon our selves , for beauty though it shine like day , will quickly find an evening time . therefore ( sweet thisbe ) let vs meet this night at ninvs tombe , without the city wall , vnder the mulberie-tree , with berries white abounding , there t' inioy our wish'd delight . for mounting love stopp'd in his course doth fall , and long'd for yet vntested ioy kills all . what though our cruell parents angry bee ? what though our friends ( alas ) are too vnkind ? time now propitious , may anon deny , and soone hold backe , fit oportunity . who lets slip fortune , her shall never find . occasion once pass'd by , is bald behind . she soone agreed to that which he requir'd , for little wooing needs where both consent , what he so long had pleaded she desir'd , which venvs seeing , with blind chance conspir'd , and many a charming accent to her sent , that she ( at last ) would frustrate their intent . thus beauty is by beauties meanes vndone , striuing to close these eyes that make her bright ; iust like the moone , which seekes t' eclipse the sun whence all her splendor , all her beames , doe come : so she , who fetcheth lustre from theyr sight doth purpose to destroy theyr glorious light . vnto the mulberie-tree , sweet thisbe came , where hauing rested long ( at last ) she gan , against her piramvs for to exclaime , whilst various thoughts turmoile her troubled braine . and imitating thus the sylver swan , a little while before her death shee sang . the song . come love , why stayest thou ? the night will vanish , e're wee taste delight : the moone obscures her selfe from sight thou absent , whose eyes give her light . come quickly deare , bee briefe as time , or wee by morne shall bee o're tane : loves ioy 's thine owne as well as mine , spend not therefore , time in vaine . heere doubtfull thoughts broke off her pleasant song against her loue ; for staying she gan crie , her piramvs shee thought did tarry long , and that his absence did her too much wrong . then betwixt longing hope , and iealousie , she feares , yet 's loth , to tax his loyaltie . sometimes shee thinkes , that he hath her forsaken , sometimes that danger hath befallen to him ; shee feares that he another loue hath taken , which being but imagin'd , soone doth waken : numberlesse thoughts , which on her heart doe fling feares , that her future fate too truely sing . whilst shee thus musing sate , ranne from the wood an angry lyon , to the cristall springs ; nere to that place , who comming from his food , his chaps were all besmear'd with crimson bloud . swifter then thought , sweet thisbe straight begins to flye from him , feare gaue her swallowes wings . as she auoids the lion , her desire bids her to stay , lest piramvs should come , and be deuour'd by the sterne lions ire , so shee for euer burne in vnquench'd fire . but feare expells all reasons shee doth run into a darksome cave , neere seene by sun. with hast-shee let her looser mantle fall , which when th' enraged lion did espie , with bloody teeth , he tore't in peices small , whilst thisbe ran and look'd not backe at all . for could the sencelesse beast , her face discrie it had not done her such an iniury . the night halfe wasted , piramvs did come , who seeing printed in the subtil sand the lions paw , and by the fountaine some of thisbes garment , sorrow strooke him dumbe : iust like a marble statue did hee stand , cut by some skilfull grauers , cunning hand . recovering breath , 'gainst fate he gan t'exclayme , washing with teares the torne and bloudy weed . i may sayd hee , my selfe for her death blame ; therefore my bloud shall wash away that shame . since shee is dead , whose beauty doth exceed all that fraile man , can eyther heare or reade . this speaking , he his sharpe sword drew , and sayd ; receive thou my red bloud , as a due debt vnto thy constant love , to which 't is payd . i straight will meete thee in the pleasant shade of coole elysium , where wee being met , shall taste the ioyes , that heere wee could not yet . then thorow his brest thrusting his sword : life hies from him , and he makes hast to seeke his faire . and as vpon the crimsend ground hee lies , his blood spirt'd vp vpon the mulberries : with which th'vnspotted berries stained were , and ever since with red they coloured are . at last , came thisbe from the den for feare of disappointing pyramvs , being she was bound by promise , for to meete him there , but when she saw the berries changed were . from white to blacke , she knew not certainely it was the place where they agreed to be . with what delight from the darke caue she came thinking to tell how she escap'd the beast ; but when she saw her piramvs lie slaine , in what perplexity she did remaine . she teares her golden haire , and beates her brest , all signes of raging sorrow she exprest . she cries 'gainst mighty iove , and then doth take his bleeding body from the moist'ned ground . she kisses his pale face till she doth make it red with kissing , and then seekes to wake his parting soule with mournfull words , and 's wound washeth with teares which her sweet speech confound . but afterwards recouering breath , quoth shee , ( alas ) what chance hath parted thee and i. o tell what euill , hath befallen to thee ; that of thy death i may a partner bee . tell thisbe , what hath caus'd this tragedie . he hearing thisbe's name , lift vp his eye . and on his love he rais'd his dying head , where striving long for breath ( at last ) sayd hee , o thisbe , i am hasting to the dead , and cannot heale that wound my feare hath bred . farewell , sweet thisbe , wee must parted bee , for angry death will force mee goe from thee . life did from him , hee from his mistris part , leaving his love to languish heere in woe . what shall shee doe ? how shall she ease her heart ? or with what language speake her inward smart ? vsurping passion , reason doth o'reflow , shee sweares , that with her pyramvs shee 'l goe . then takes the sword , wherewith her love was slayne with pyramvs his crimson bloud warme still . and sayd , oh stay ( blest soule ) that so wee twaine may goe together where wee shall remaine in endlesse ioyes , and never feare the ill of grudging friends : then she her selfe did kill . to tell what griefe theyr parents did sustaine , were more then my rude quill can overcome . many a teare they spent but all in vaine , for weeping calls not backe the dead againe . they both were layed in one grave , life done , and these few words were writ vpon the tombe . epitaph . vnderneath this marble stone , lye two beauties ioyn'd in one . two whose loves death could not sever , for both liv'd , both dy'd together . two whose soules , being too divine for earth , in their owne spheare now shine . who have left their loves to fame , and their earth , to earth againe . finis . an elegie on the death of the right honourable , dvdley lord carleton , viscount dorchester , late principall secretarie of state. the infernall sisters , did a counsell call of all the feinds , to the blacke stygian hall ; the dire tartarean monsters , hating light , begot by dismall erebus , and night . wheresoe're dispers'd abroad , hearing the fame of their accursed meeting , thither came revenge , whose greedy minde no blood can fill , and envie , neuer satisfied with ill . thither blind boldnesse , and impatient rage , resorted , with death's neighbour envious age , and messengers diseases , wheresoe're then wandring , at that senate present were : whom to oppresse the earth , the furies sent to spare the guiltie , vex the innocent . the counsell thus dissolv'd , an angry fever , whose quenchlesse thirst , by blood was sated never . envying the riches , honour , greatnesse , love and vertue ( loadstone , which all these did move ) of noble carleton , him she tooke away , and like a greedy vultur seas'd her prey : weepe with mee each who eyther reads or heares , and know his losse , deserues his countries teares : the muses lost a patron by his fate , virtue a husband , and a prop the state , sol's chorus weepes , and to adorne his herse calliope would sing a tragicke verse . and had there bin before no spring of theirs , they would have made a helicon with their teares . a. c. an elegie on the death of my loving friend and cousen , mr. richard clerke , late of lincolnes - inne gentleman . it was decreed by stedfast destinie , ( the world from chaos turn'd ) that all should die. hee who durst fearelesse passe blacke acheron and dangers of th' infernall region , leading hell's triple porter captivate , was overcome himselfe , by conquering fate . the roman tvllie's pleasing eloquence , which in the eares did locke vp every sence of the rapt hearer , his mellifluous breath could not at all charme vnremorsefull death . nor solon so by greece admir'd , could save himselfe with all his wisedome , from the grave . sterne fate brought maro to his funerall flame , and would have ended in that fire his fame ; burning those lofty lines , which now shall be times conquerors , and out-last eternitie . even so lov'd clerke from death no scape could find , though arm'd with great alcides valiant mind . hee was adorn'd in yeares though farre more young , with learned cicero's , or a sweeter tongue . and could dead virgil heare his lofty straine , hee would condemne his owne to fire againe . his youth a solon's wisedome did presage , had envious time but given him solons age . and all that in our ancestors hath bin of any vertue , earth now lost in him . who would not therefore now if learnings friend bewayle his fatall and vntimely end : who hath such hard , such vnrelenting eyes , as would not weeps when so much vertue dyes ? the god of poets doth in darknesse shrowd his glorious face , and weepes behind a cloud . the dolefull muses thinking now to write sad elegies , their teares confound their sight : but him to elysium's lasting ioyes they bring , where winged angels his sad requiems sing . abraham cowley . a dreame of elysivm . phoebvs expuls'd by the approaching night blush'd , and for shame clos'd in his bashfull light . whilst i with leaden morphevs overcome , the muse whom i adore enter'd the roome . her hayre with looser curiositie , did on her comely backe dishevel'd lye . her eyes with such attractive beauty shone , as might have wak'd sleeping endymion . shee bid me rise , and promis'd i should see those fields , those mansions of felicitie wee mortals so admire at : speaking thus , she lifts me vp vpon wing'd pegasus . on whom i rid : knowing where ever sh●e did goe , that place must needs a temple bee . no sooner was my flying courser come to the blest dwellings of elysium . when straight a thousand vnknowne joyes resort , and hemm'd me round : chast loves , innocuous sport . a thousand sweets bought with no following gall , ioyes not like ours , short , but perpetuall . how many objects charme my wandring eye , and bid my soule gaze there eternally ? heere in full streames , bacchvs thy liquor flowes , nor knowes to ebbe : heere ioves broad tree bestowes distilling honey , heere doth nectar passe with copious current through the vardant grasse . heere hyacinth , his fate writ in his lookes . and thou narcissvs louing still the brookes , once louely boyes ; and acis now a flower , are nourish'd , with that rarer herbe , whose power created the wars potent god , heere growes the spotlesse lilly , and the blushing rose . and all those diuers ornaments abound , that variously may paint the gawdy ground . no willow , sorrowes garland , there hath roome nor cypresse , sad attendant of a tombe . none but apollo's tree , and th'ivie twine embracing the stout oake , the fruitfull vine . and trees with golden apples loaded downe , on whose faire toppes sweet philomel alone , vnmindfull of her former misery , tunes with her voice a rauishing harmony . whilst all the murmuring brookes that glide along make vp a burthen to her pleasing song . no scritchowle , sad companion of the night , or hideous rauen with prodigeous flight presaging future ill . nor progne thee yet spotted with young ilis tragedy , those sacred bowers receiue . there 's nothing there , that is not pure , immaculate , and rare . turning my greedy sight another way , vnder a row of storme-contemning bay i saw the thracian singer with his lyre teach the deafe stones to heare him , and admire . him the whole poets chorus compas'd round , all whom the oake , all whom the lawrell crown'd . there banish'd ovid had a lasting home , better then thou couldst giue ingratefull rome , and lvcan ( spight of nero ) in each vaine had euery drop of his spilt bloud againe : homer , sol's first borne , was not poore or blinde , but saw as well in body , as in minde . tvllie , graue cato , solon , and the rest of greece's admir'd wisemen , heare possest a large reward for their past deeds , and gaine a life , as euerlasting as theyr fame . by these , the valiant heroes take theyr place , all who sterne death and perils did imbrace for vertues cause . great alexander there laughing at earth's small empier , did weare a nobler crowne , then the whole world could give . there did horativs , cocles , scaeva , live , and valiant decivs , who now freely cease from warre , and purchase an eternall peace . next them , beneath a myrtle bowre , where doves , and gallesse pidgeons build theyr nests , all loves . faithfull perseverers , with amorous kisses , and soft imbraces , taste theyr greediest wishes . leander with his beautious hero playes , nor are they parted with dividing seas . porcia injoyes her brvtvs , death no more can now divorce theyr wedding , as before . thisbe her piramvs kiss'd , his thisbe hee embrac'd , each blest with th' others companie . and every couple alwayes dancing , sing eternall ditties to elysium's king. but see how soone these pleasures fade away , how neere to evening is delights short day ? for th'watchfull bird , true nuncius of the light straight crow'd : and all these vanish'd from my sight . my very muse her selfe forsooke mee too . me g●iefe and wonder wak'd : what should i doe ? oh! let me follow thee ( sayd i ) and goe from life , that i may dreame for ever so . with that my flying muse i though to claspe within my arm●s , but did a shadow graspe . thus ch●efest ioyes glide with the swiftest streame , and all our greatest pleasure 's but a dreame . abra : covvley . finis . some mistakes are passed in the impression , which i beseech thee gentle reader to pardon . vale. h. s. the learned and loyal abraham cowley's definition of a tyrant (published by the present lord bishop of rochester) in his discourse concerning the government of oliver cromwell. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page image. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c a estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) the learned and loyal abraham cowley's definition of a tyrant (published by the present lord bishop of rochester) in his discourse concerning the government of oliver cromwell. cowley, abraham, - . broadside. [s.n.], london printed : . "reprinted, with 'several queries...', as an attack on james ii."--nuc pre- imprints. reproduction of original in the harvard university library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng despotism. political science. great britain -- politics and government -- - . - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - emma (leeson) huber sampled and proofread - emma (leeson) huber text and markup reviewed and edited - pfs batch review (qc) and xml conversion the learned and loyal abraham cowley's definition of a tyrant , ( published by the present lord bishop of rochester ) in his discourse concerning the government of oliver cromwell . i call him a tyrant , who either intrudes himself forcibly into the government of his fellow-citizens , without any legal authority over them , or who , having a just title to the government of a people , abuses it to the destruction or tormenting of them : so that all tyrants are at the same time usurpers , either of the whole , or at least of a part of that power which they assume to themselves , and no less are they to be accounted rebels , since no man can usurp authority over others , but by rebelling against them who had it before , or at least against those laws which were his superiours . several queries proposed to the sages of the law , who have studied to advance the publick , equally with , if not more than their own private interest . q. i. whether the legislative power be in the king only , as in his politick capacity , or in the king , lords , and commons , in parliament assembled ? if in the latter , then q. ii. if the king grants a charter , and thereby great franchises and priviledges , and afterwards , the grantees obtain an act of parliament for the confirmation hereof , is this the grant of the king , or of the parliament ? if the latter , as it seems to be , because it is done by the whole , and every part of the legislative power , then q. iii. to whom can these grantees forfeit this charter ? and who shall take advantage of the forfeiture ? if the king , then an act of parliament may be destroyed without an act of parliament . if the parliament only can call them to an account , then q. iv. of what validity is a iudgment pronounced ( under a colour of law ) in b. r. against a charter granted by parliament ? if it be of any force , then the king's bench is superiour to the legislative power of the kingdom ; if not , then q. v. what reason can be assigned , why it is not as safe to act pursuant to an act of parliament , notwithstanding a iudgment entred in the king's bench , as it was to act against an act of parliament , before the iudgment was entered ? and then , q. vi. whether they that did the latter , were not right down knaves , and whether they that refuse to do the former , be not more nice than wise ? london : printed in the year . the foure ages of england, or, the iron age with other select poems / written by mr. a. cowley. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing c ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) the foure ages of england, or, the iron age with other select poems / written by mr. a. cowley. cowley, abraham, - . [ ], p. s.n.], [london : . reproduction of original in bodleian library. eng english poetry -- early modern, - . a r (wing c ). civilwar no the foure ages of england: or, the iron age. with other select poems. vvritten by mr. a. cowley. [no entry] c the rate of defects per , words puts this text in the c category of texts with between and defects per , words. - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - emma (leeson) huber sampled and proofread - emma (leeson) huber text and markup reviewed and edited - pfs batch review (qc) and xml conversion the foure ages of england or , the iron age . with other select poems . vvritten by mr. a. cowley . cantabit vacuus , &c. lectori . qui legis ista , tuam reprehendo , si mea laudas omnia , stultitiam ; si nibil , invidiam . owen ep. pag. . printed in the yeere . to the truly worthy , and vvorshipfull , mr. i. s. of p. esquire . honoured sir , it is not the worthinesse of the worke , nor workeman , can whisper any confidence of your acceptance of this trifle ; but only the seasonablenesse and truth of the subject ( of which you are more then an eye-witnesse ) gives it boldnesse to kisse your hand . this poem was calculated only for the meridian of some private friends , not daring to gaze in the face of the world , because it 's neer kin to truth , and therefore to danger . nor did the author desire so to strumpet his muse , as to prostitute her to the imbraces of every one , being not ambitious of the airy title of a poet . neither let it present it selfe to your eye the lesse worthy , because now martyr'd by the presse , though it be become now so adulterated with false and scandalous pamphlets , that it is a dishonour for a legitimate phantasie to derive a title from thence . my humble request to your worship is , that you will vouchsafe to inrich these lines with your view , and pardon the forward ambition of him , whose glory is to be known of you , at the becoming distance of your worships most humble honourer , {non-roman} {non-roman} {non-roman} {non-roman} {non-roman} to the reader . reader , whether courteous or not , 't is all one to me ; thou hast here the moderate observations of one , that neither is nor desires to be ingaged in either party of these warrs , till he sees both honester . thou hast here the verdict of a spectator , who hath beheld this military game , plaid by both gamesters , and hath seene pelting on both sides . thou hast here truth , painted in her own colours , ( that is , in none ) and justling vice , wheresoere , & in whomsoere she meets it . thou hast here the causes , effects , and conjecturall consequences of these unnaturall divisions : the times looking-glasse , wherein ( be what thou wilt ) thou shalt see thy face , and find something that concerns thee . and ( if thou wilt lay aside aside thy {non-roman} {non-roman} {non-roman} {non-roman} {non-roman} ) here thou shalt read thy own selfe a main cause of this war . thou hast here other things , which i will not , mountebank-like , set out beforehand ; because i would have thee take some paines to read , what i have took paines to write : perhaps some pleasure ; ( olim haec meminisse juvabit ) only take this lesson in thy hand , before thou read , thou must resolve to un-conceit thy selfe , and to be moderate , and yeeld to truth : on that condition i am thine : farewell . the proem . how idle is th' idolatry of those , that on their fancy can no theme impose , till they apollo , and his traine invite , to be propitious unto what they write ! 't is but our folly ( folly may b'in wit ) to make a god , and then to worship it . i 've often writ , and never yet found odds , whether i writ with , or without those gods . i care not for the poets hill , nor spring ; losers may speake , and empty men may sing . sorrow's my helicon , if povertie makes poets , troupers pegasusses be . inspire me griefe ! let phoebus and the nine help am'rous verse ; they are too soft for mine . i meane to weep the murthers , rapine , rage , that are synaeris'd in this iron age . for who can sing ? an airy mirth belongs to mirthfull theames , these dayes are not for songs . reader , prepare thy faith : for i shall tell a story ( that transcends a miracle ) of vices , that so great , so many be , that they 're beyond the reach of poetrie . behold a populous nation , pow'rfull too ; and her own self does her own self undo : the phoenix of the world , which is become , ( who was the pride ) the scorn of christendome . that stood like atlas while it stood together , but now divided , 's wrested any whither . the golden age . chap. i. gone are those golden halcion daies , wherein men uncompell'd , for love of good , fled sin : when men hug'd right & truth , whose souls being clear , baffled the threats of punishment or fear . no lawes , no penalties , but there did rest a court of equity in each mans brest ; no trembling pris'ner to the bar did come , from his severer judge t' xpect his doome ; no need of judge or executioners , to keep by law that which by right was theirs . the pyne not then his mother-mountaines leaves , to dance lavalto's on th'unconstant waves . walls cloath'd not towns , nor did mens safety stand in moving forts by sea , on fixt by land . they understood not guns , nor speares , nor swords , nor cause , nor plunder , and such martiall words ; no armed souldier stood for their defence , their chiefest armor was their innocence . mans quiet nature did not feel that fire , which since inflames the world , too great desire . kings did not load their heads with crowns , nor try by force or fraud , t' invade the liberty of their obedient subjects ; nor did they strive with annoynted soveraigns for sway ; but prince and people mutually agree in an indissoluble sympathie . religion flourish'd , and the lawes increase , both twin'd in one , the gemini of peace . an universall concord tuned then th'unjarring thoughts of many-minded men in an unblemisht harmony . then right spurn'd the proud thoughts of domineering might ; and lawrell'd equity in triumph sate , upheld by vertue , which stood candidate , and curb'd the power and craft of vice , maintain'd by the instinct which in mens nature raign'd : th'unspotted soul could not attainted be with treason 'gainst the highest majestie ; vice was a stranger to 't , nor could it ' bide to club with av'rice , or converse with pride . nor was it plun'gd i' th whirlpool of those crimes , that have inthral'd now these degenerate times . th'imprison'd will then durst not whisper treason , but cring'd to th' dictates of its rectresse , reason . friend was the soul of friend , and ev'ry man fed , like a stream , the whole , its ocean . chap. ii. the pregnant earth untill'd did yeeld increase , and men injoy'd what they possess'd in peace . the winter plunder'd not the leaves from trees , nor skurf'd the ground with hoary leprosies . no scorching summer , with canicular heat , parboild their bodies in immoderate-sweat . what ever autumne pluck'd , the spring did bring , an endlesse harvest wed an endlesse spring . the quarter'd year mixt in a bunch did come , and clung it self t'an individuum . then flouds of milk , then flouds of nectar , flow'd , and on the fertile earth all plenty grow'd . th'enamell'd fields with tapestry were crown'd , and floating honey surfeited the ground : of purest blessings men enjoy'd their fill , and had all good , 'cause they did nothing ill . the silver age . chap. i. mans nature not content with this , did range to further things , fancy is prone to change . then domineering will began to stir , and scorn'd that reason should rule over her . active ambition would not be content to keep its selfe within its continent ; but , being unsatiable , doth aspire , like oyl ; injoyment makes the flame blaze higher : and appetite , the servant to each sence , would not obey , but have preheminence . chap. ii. arts were invented , studi'd , men began t' instruct the ground , to plough the ocean . the year 's quadrangled , people did begin t' erect them houses to inhabit in : coffin'd their limbs in cloaths , ( cloaths first were meant but for necessity , not ornament : but pride , the child of plenty , made them grow from warmth to comely , thence t'a gawdy show : ) then such magnificence in them begun , that glittring vestures seem'd to stain the sun ; houses to babels swell'd , and were baptiz'd with their own founders names ; and men devis'd all waies to write their names , that they might be read in the rolls of vast eternitie . turrets on tiptoe stood , to kisse the skies , and marble pillars to the spheres did rise . towers did periwig their heads in clouds , as if those were their bases , these their shrouds . men deckt their walls , and drest their spacious rooms with costly excrements of persian looms ; and guiltlesse aras was condemn'd to be hang'd , for no crime , but its imagerie . chap. iii. ships crost the angry seas , with billows hurl'd , and in their race begirt the spacious world , rifling it of its treasur●s , to delight , with rarities , the craving appetite . the ransack'd indies brought in weekly rates , to feast their curious tast with delicates ; the burden'd fields brought in centuple crops , dischannelling themselves into their laps ; yet having stript the earth of what she wore , they not content with this , dive still for more . and the imbowell'd earth is brought to bed of treasures , which within her nature hid . musick , the soul of pleasure , still prepares , to breath delicious accents in their eares ; arabia contributed her gums , and wanton zephire from all gardens comes with odorifrous smells , which did so vary , the phoenix soile did seem ubiquitary . and in all these the touch and sight did meet , for what was blisse to touch , 't was blisse to see 't . chap. iv. then with what pomp they feasted , with what state each severall course wallowd in antique plate ; dish follow'd dish , and course succeeded course , still chimneyes took tobacco by the force of a continu'd fire , which was heapt on for a new meale , ere t'other scarce was done . all outward blessings were in one conjoyn'd , that might delight or satisfie the mind . each place was plenties magazine , to fill their hearts , yet they had a plus ultra still . men bath'd in plenty , and in pleasure rowl'd , then they found out that strife-begetting gold . now men stretch their estates wide , that they might like their desires , be boundlesse , infinite , wide as the horizon ; the careering sun scarce in a day their limits could out-run . big-belli'd chests uncatechised lay , waiting a generall accounting day ; un-eunuch't purses precious stones did weare , nor did they then the gelding troopers feare : yet having all these riches , they were poore , cause , having much , they still desired more . dropsi'd desire did teach men to be vile , from hence did flow the seven-headed nile of deadly sin . this gave sinister birth to injury ; but justice on the earth had yet some being , lawes enacted were , men must do right , though not for love , for feare . just equity fetter'd the hands of might , with both hands arm'd , and yet both hands were right . then vicious minds were bridled by the law , and judgments kept disorder'd men in awe . times trod on th' heels of times , but as they grew , the old were still out-stript in vice by new . the brazen age . chap. i. then men so vile did grow , so prone to sin , the bonds of law no more could keep them in ; they striv'd t' imbark themselves for hell ; then shame and modesty were banish'd , and the name of faith and truth grew odious , in whose roome fraud , coz'nage , force and trechery did come , boldly out-staring vertue ; and that vice of sword , plague , famine , spawning avarice , teeming with legions of sins ; with these men did commit adultery , to increase their progeny , and thus at length did raise as many new-born sins i' th year , as daies . so pride and avarice became the twins of generall mischiefs , colonells of sins . ease taught men sloth , sloth usher'd in excesse , excesse nurs'd pride ; pride , lust ; lust , wantonnesse ; that rapes ; rapes , incest ; incest , sodomy ; this brings unnat'rall bestiality . and thus our sacred bodies , that should be gods holy temples , built of puritie , are now prophan'd by sacrilegious sin , and become dens for theeves t' inhabit in . yea garrisons of rebells , and by these men so abus'd that crowne of blessings , peace ; that it was so corrupt , so full of sin , it must be lanc'd ; thus did our woe begin . chap. ii. the angells of the church did soare so high , like lucifer , they lost their hierarchy ; they first from grace , and then from glory fall ; some turning devills brought disgrace on all . to all new fashions they their zeale translate , and disciplin'd the church by rules of state . hetrodox tenents did the truth invade , and mens inventions grounds of faith were made . one ceremony did another send , nor did will-worship know a bound or end . their canons were as various as the winds , nay ( which is more ) unconstant as their minds . choak'd with their great revenues , they become , ( who , being empty , sounded well ) quite dumb . nay they did hold it an extreme disgrace to execute the office of their place . well said a fool , who does a bishop feare , may fly t'a pulpit ; for hee 'l not come there . like weathercocks , on churches tops , they stood , to over-see them , not to do them good : yet being lords , they fain would higher be , and guild their lordships with a deitie . chap. iii. and the cram'd clergie t' imitate their masters , in pride and sloth , grew most episcopasters . the pulpit rusted , some had got a trick ( as if their sermons had been lunatick ) to preach by th' moon , some but at quarter-day ; and then their texts were summons to their pay . some were so costive , they requir'd a yeare ; like elephants , some ten ; then one might heare ( to the amazement oth'expecting house ) the groaning hill deliver'd of a mouse . dumb dogs , that wallow'd in excessive store ; while those poor souls that all the burthen bore , could hardly get by their continu'd pain , a stipend that might them and theirs maintain . and though one serve a cure , nay two , or three , he must a scriv'ner and school-master bee ; yet all these trades will scarce so much allow , as a good time may get , that goes to plough . instead of this , they studi'd law , and read , not what god saies , but what the judges said . their care of bodies choak'd their care of souls , they more frequented westminster then pauls ; they praid i th' temple often , but it was , that their fee'd lawyer would maintaine their cause others , to pleasure , pride and ease inclin'd , studi'd to pamper their luxurious mind , with wine and banquets ; but in most of all , the golden number was dominicall ; so that it was become a common speech , the way to spoil a priest's to make him rich . if one preacht well , he was in life so evill , a saint in pulpit , out of it a devill . their lives confute their doctrines ; for they strove , which most should act the sins they did reprove , the one might think , that whatsoere they say , were to be done the clean contrary way . chap. iv. and the vain people , alwaies prone to ill , follow not precept , but example still : for they disgrac'd themselves by what they do ? and taught the people to disgrace them too . thus that soul-saving function 'gan to be a publicke scandall , and an obloquie , by the base vulgar , who were glad , for this , to blaze their spirituall fathers nakednesse . the office so abus'd , men scorn'd to do it , unlesse bare need , or gain did force them to it : and men unfit , unusefull for the state , yet were accounted good enough for that . and why ? the sordid gentry , in whose hands they 'd got the church-revenues , and her lands , turn'd publicans , and stood at churches doore ; none must come in , but who paid well therefore . these were church-merchants , & by them did gaine , as those by warrres , though they dealt not so plaine . he that would buy a horse , or take to 's bride a daughter , got a benefice beside . if sacriledge to steale from churches bee , what 's he that steales a church , nay two or three ? well did a herauld their base nature note , that gave a wolves head to them for a coat , swallowing a church , the steeple stuck in 's throat . chap. v. ty'd to the taile of levi , was the tribe of many-asses : some that won't suscribe to god , nor king , nor state , nor law ; but still , do vow allegiance only to their will : that to be crosse to theirs , did bend their course into a contrary extreme , far worse . men of vertiginous braines , still running round , that , cymball-like , from emptinesse do sound ; that abhor learning , and don't hold it fit for christians to pollute their braines with it . they say 't is vain for holy men to seek for language of the beast , or heathen greek . unbenefic'd and poore , that have no way to get a stipend , but to preach and pray 'gainst church and state , and 'cause they cannot be famous for learning or divinity ; yet they 'll doe something to enrole their name in the large catalogue to blab-tongu'd fame . and though their doctrine be nor sound , nor true , they 'l have 't approv'd , because 't is strange and new . there were some upstart levites , hot and young , active and proud , whose interdicted tongue imprison'd in the dungeon of his mouth , for sacriledge , is now broke forth , and grow'th more violent ; or such , whose eares of late have both been circumcised by the state : whose sufferings spread their fame from far and near ; the giddy people flock in sholes to hear these zealous saints , those pious martyrs prate , with their impoyson'd tongues 'gainst church & state , who in their preachments tell them , such as we ( beloved ) suffer for our puritie ; because we will not follow popish lies , we fall by th' eares with profane pillories . 't is for our good , who ope our eares to take the pious whispers which the nayles do make . peripatetick teachers , journy-men , that trot t'america , and back agen , to get a proselite , these dare make kings the subjects of their talk , and handle things direct 'gainst forme or order , as each lists : their texts and doctrines , both like sepratists , run from each other ; and their uses loath their company , 'cause holyer then both : and having nam'd a text , like cowards , they straight from the unarm'd words on 't run away , and thus excuse it , that it is a breach of christian freedome , to be ty'd to preach upon one place ; they make their doctrines run from genesis to th' revalation , and handle all alike , a wild-goose chace ; they run through countries , a curranto pace . they straight divide a text in parts ; but then ●hey do not bring them to be friends agen , ●ut fall to flat adultry with the sence , ●e getting spurious broods of uses thence ▪ that such unnat'rall children thence do spring , they dare make head against the text , their king . these are state-barrettors , and set by th' eares the prince , and people , commons , and the peers : these kindle first ; and still foment the rude seditions of the cock-brain'd multitude ; who , like themselves , are planet-struck , and vary , prograde , and retrograde , ne're stationary . their heads , like bowls , run round , unsteer'd by reason their bias faction , and their jack is treason . these ever rail at , and are discontent at states and churches present government . and why ? not for defects do they withstand it , because t is bad , but 'cause the lawes command it . eve is their mother ; they think no fruits be so sweet , as those on the forbidden tree . some do not hate it , nor find fault therein , but 'cause they 've been neglected , and not bin employ'd with hierarchy , since they suppose themselves more fit for government , then those that are instal'd ; which , 'cause they cannot reach , ( like dogs at th' moon ) they bark at , and still tea●● the peoples reeling fancie to despise church-orders , and imbrace what they devise . which alwaies various and changeable be , for nought more pleases , then variety . these men are nine daies old , and do begin to look abroad upon anothers sin . to other men they are as argos-ey'd as heav'n in spangled nights , when sol does hide in the antipodes , and stars begin to execute his office ; to their sin they are as blind as moles ; which least they might behold , they draw the curtain of their sight . by the foule hands of these , dirt still is throwne on others faces , yet ne're wash their own . for he will soon'st espie the mote that 's blowne in 's brothers eve , who hath a beam in 's owne . these and the romulists , although they bend their heads contrary , meet at last , and tend both to burn down religion ; which doth stand , like christ o th' crosse , with thieves on either hand . extremes , both in a circle set their feet , and , though contrary go , at last must meet . chap. vi . the many-empty-headed multitude , once mov'd , like hornets , eagerly intrude on all imployments , and run forward still like swine , steer'd only by their headlong will , the zealous cobler pricks his leather-eares ; and in the tubb ( his pulpit ) he declares , no priest , no doctrine can religious be , that smells of either universitie : so ignorance , the mother of each doubt , leads faction in , and turnes obedience out . while he translates , and edifies the soule , the two-ear'd hatter does the crown controule ; he peter scornes , himselfe will be a rock , and sets mens heads upon a rounder block . he with inspired fury doth declare there 's no salvation unto those , whose haire transcend their teeth in longitude , his sheares ●ave raz'd the locks that did besiege his eares ; ●nd lets his rampant eares grow up alone , the two supporters of his globous crown . so each profession , from head to heel , sets forth lay-levites ; and the old ones feel their just deservings , suffering their due ; they displac'd old , and are displac'd by new : and all these simples make one mithridate to be a poison both to church and state . new lords create new lawes ; one brings a branch from amsterdam , some to new england lanch ; to scotland rome , judea , turky some ; some to geneva : back agen they come fraught with religions new , of each a feather , all in a chaos bundled up together ; which makes our church all particolour'd show , like iosephs coat , or aesops theevish crow , a pantheon of religions . mean time our guiltlesse prayers , which have stood writ in the characters of martyrs blood , the grace of christian churches , the delight of god and godly men , are conjur'd quite out of the church , b' extemporary stuffe ; which though three houres , yet are not long enoug● to reach to heav'n ; and though their non-sence d● gore at the clouds , yet never shall come there . by these extremes religion 's from us flowne , and our one church growes many ; therefore none : chap. vii . but church & state being twins , and none can the one , but straight the other falls with it . the court that should a sanctuary be to vertue , and the bourse of pietie , the throne of justice , and excell in right , as 't did in state , in dignity and might , became th' asylum of ambition , envy and fraud , where vice doth tread upon o'reswayed vertue , and doth seem to be vertue it selfe , vail'd o're by pollicie . injurious persons of all sorts resort , as to the hornes o' th' altar , to the court . chap. viii . the laws themselves grew lawlesse , and the tribes o' th' gown entayl'd their consciences for bribes , like cobwebs ; laws the lesser flies entrap , but great ones might breake thorow , and escape : they were no more defence , but grew to be a legall violence , licenc'd injurie . courts were call'd courts of justice , but it is because there 's none there by antiphrasis . the ambidextrous judges brib'd , rebrib'd , and lesser gifts to greater still subscrib'd : queen-money made and un-made all decrees , and justice grew adulterate for fees : it had a balance , but so falsifi'd , that it inclin'd still to the weightiest side . if bribes did plead , they must needs grant the sute , for gifts have pow'r to move , although they 're mute ; they had got pearles within their eyes , that so they scarce the truth from injury did know . instead of judges , pride , oppression , fraud , injustice , violence , the bench invade ; justice , the junior judge , sate like a block , or puisne baron , but to tell the clock . what ere the cause be , whether bad or good , it must be felt , ere heard or understood . chap. ix . the under-foggers , with their dagled gownes , like sampsons foxes tailes , inflame the townes , make suits , as conjurers raise winds , and why ? that they might lay the same , and get thereby . they did intaile their clients , and their suit , from terme to terme , and every term renew't ; till the poore client had no suit but that , and starv●d his purse , to make their pouches fat . how slenderly a cause is spun , when 't is bandy'd between clotho and lachesis . they must annoint their jawes with bribes , or els their venall tongue nor truth nor falshood tells . their tongues angelicall , their consciences strung to their clyents purse , where no pence is ; the clyent is discharged of his pain , till to his cost , he do recruit again . they hoise their fees 'bove statute , law , or task , as if 't were law to pay what they did ask , whose cheverle-consciences , stretch'd far and wide and they still wore them on the wrongest side . yet these dunce-deskmen to such wealth did rise . their state nobilitates their families . who ere began a suit , theyl'd draw them on to the third and fourth generation ; as if th' were tenants in fee-simple to them , and they had power , by degrees t' undo them . they can't a cause for one year calculate , like erra pater 't was nere out of date . so he that hath bin wrong'd , and comes to these for help , 's like one that leaps into the seas to 'scape a storm : or like the sheep that goes to a bush , for shelter from the cold , and lose his wooll ; and so by that is render'd more unable to indure it , then before : for so much cost and trouble there is in it , that the poor clyent , when he did begin it , ( though he should have the best on 't ) he were better be overthrown , and would be greater getter . what an eternall term on 't will they hold , when causes come , wrapt in a showre of gold ! there 's no vacation then : like mastiffs they destroy the wolves , because they mean to slay or fleece the flocks themselves . the other twin that did run round i' th zodiack of sin , chap. x. were spirituall courtiers , these were more sublim'd in their injurious cunning , and they climb'd to a diviner stile : what ere they do , though ne're so wrong , was law and gospell too . each proctor at his pleasure could derive t' himselfe the churches pow'r legislative . who not appeares , or is behind in fees , the church must , whensoere the sumners please , excommunicate , give up to satan , till god gives him grace to pay his lawyers bill . bawdry was bought , and sold , and for a fee men might have licence for their lecherie : ●f any had offended , th'only curse was the dear penance of an empty purse . and for a yearly custome , an old bawd might have a patent to set up the trade . upon the sabbath they allow'd to play ; but if one wrought upon a holy-day , oh 't was a crime that nought could expiate , but the large bribing of an advocate ! he 's in a wretched case , each christian knowes , that has no better advocate , then those . chap. xi . the gallenists , those factors for our health , were so infected with this love of wealth , that generally our wounds and all diseases , were slight or mortall , as the doctor pleases : and all our maladies were ever dated by th' purses strength , as if th' were calculated for all nativities , what ere they be ; the purse is still purg'd by phlebotomie : the poor's incurable , the rich must have an endlesse gowt in 's joynts , that wi●l not leave till all the money from the purse be done ; then he that could not go before , can run . besides those quacks , that strumpet to each slave , for a small price , that smaller art they have , who , without judge or jury , basely kill more then they cure , to exercise their skill : who need no plague but their own ignorance , accompani'd with their arts masters , wants . the state-physitians more perverse then these , cur'd bad diseases with worse remedies . for sicknesses do usually fall on bodies politick , like naturall these prov'd right empricks , and without all doubt , wrought the states end , to bring their own about . for most that seem'd to be the kingdomes friends , tipt publique justice still with privat ends . these made the three professions of the gown , ( that were the grace ) the odium of the town . chap. xii . the spring being thus corrupt , the streames can be nothing but currents of impuritie : from this red sea of sin a crew there came , differing in nought from locusts , but in name ; monopolists , that ( priest-like ) had a share in every trade , but more then tythes they were . these did so spawn , they got nine parts at least , th' right owner scarce was to his own a priest . others were rogues by patent , and did draw a power to pole the people from the law , which they had made a stalking-horse to be , a legall warrant for their villanie . thus painfull men , by taxes were , and rates , unjustly cheated of their own estates : and this did make the transitory streets eccho with poor mens cries , where rapine meets with rapine ; guile with guile ; and right became an ayery title , and an empty name . cities compos'd of severall streams , that ran from hills and valleyes , turn an ocean ; where sins meet sins , like billowes ; and do strive ( as they with th' court ) for the prerogative . greedy desire is mayor , and puff-past pride aspires , as mayoresse , to sit by 's side . treason and cheating sheriffs , and next such plenty of capitall sins , they 're more then foure and twenty . chap. xiii . and the tame country , in its severall climes , practise to ape the cities banefull crimes : th' incestuous us'rer with 's own baggs doth lie , in gendring use by damn'd adulterie , till every hundred doth survive to see himselfe centupled in his progenie ; while that curst barathrum still cries for more , beggars the rich , and does devoure the poore . and though he learning hates , and every art that 's liberall , yet he could find in 's heart to turn logician , and doth understand to do all things with a contracted hand . he ( like an asse laden with various meats ) bites not at all , or else but thistles eats . he cheats his back of needfull ornament , and his poor belly keeps perpetuall lent : and all to cram a chest , having an itch , but while he lives , to be accounted rich : or leave to 's heires , when he to death inclines , ( got lawfully by him or his assignes ) an ample patrimony , which the sot consumes as fast , as ere his father got . the tradesman too , whose weights & measures were lighter then 's wife , and shorter then his haire , with his oyl'd tongue , and dancing complements , the engines of his cheating eloquence , gull'd men by whole-sale , though his wife and he both drove a retail trade , and did agree to ope their shops to all ; whose gain did slide quick as 't was got , by luxury and pride . chap. xiiii . dull gluttony did raigne , and striv'd to kisse his t'other sister , swinish drunkennesse , that nursery of sins ; for there 's no vice so bad , but from this spring it takes its rise . how many swine does this make in a yeare , if all were sowes that wallow in the mire ? this anti-god that uncreates a man , turnes him t' a beast , or to a lump again ; how does poor reason split it self , and sink , when man lies floating in a sea of drink ! and yet they ran so violently to it , as if they had been only born to do it : 't was manners , if a man his friend did meet , with pinte and quart they must each other greet ; or if to 's neighbours house a friend did come , 't was welcome stil'd to send him drunken home : men thought no shame to glory in this sin , who could drink most , as if their mouths had been made not to speak , but drink , and bellies were but barrell-like , the continents of beere . yet that 's small cause to boast ; did we but see , that a weak hogshead can hold more then wee : and yet we see how many a drunken sot hath drown'd , and drunk all 's fortunes in a pot , swilling his bruitish soul in beer and wine , while his poor family at home doth pine ; and have no food to feed upon , but cares , nor any thing to drink ( poor souls ) but tears . this is the gulph that swalloweth a-whole the wealth , the health of body and of soule . chap. xv . th' effect of luxurie and ease is lust , and this sets men on flame , so that it must be vented by base actions , men did do 'gainst gods , 'gainst nations laws , and natures too ; great persons rang'd like goats , to slake their flame , with all variety ; yea they kept tame their concubines , with costly motives fed ; their handmaids serv'd them both for board and bed , by whom they issue got , and so might be indeed the fathers of their familie . the ladies kept preambles , men of might , that stood them both for service and delight ; men 'gainst the grammar sin'd , and did contest the feminine gender is the worthiest . young men had hoary haires , or else had none , and when they had been satiate with one , they 'ld ha' fire-new-ones . nay the spirituall part of brethren lov'd the flesh with all their heart . but 'cause 't was grown so common , they would be , entwin'd with sisters , but extempore . chap. xvi . envy , that hideous monster , meagre , fell ; that skeleton , is belch't up too from hell ; she roosts in peoples minds , and greatly breeds the bane of vertuous doers , and their deeds : it s own tormentresse ; both a plague and sin , oh! how it gnawes the bones , where it gets in ! and yet men were so chain'd to 't , that their eyes , waxt sore at other mens prosperities ; malicious men did their own bodies pine , to see their neighbours plentifully dine ; and be content , with all their hearts , to lose an eye , to have another want a nose . chap. xvii . honour became a chattall to be sold ( to those that ne're were kin to 't ) for their gold : such whose unworthy soules did weare a stile but as a livery , and did exile all noble thoughts out of their breasts , who be , while they 're alive , grav'd in obscurity . men , like their grandsires tombs , titled without , and full of rottennesse within , or nought : the garbage of the world , compos'd of mire and slime , like frogs of nile ; if gold inspire their purse with life , it clarifies their fames ; promethean fire was nothing to those flames : fame was but wealth's elixar ; every clown that could get wealth , might quickly get renown , though they 'd intrencht their bodies with such crimes , that they might be the scandall of the times , and had a dearth of worth , or good ; yet when they 'd pay'd for 't , they must needs be gentlemen . nay this almighty gold such acts could do , that lords , nay gods , were made by angells too . chap. xviii . but thred-bare vertue , and leane honesty , were thought unworthy great mens company . a man of learning , wisdome , breeding , wit , and had all parts that did conduce to it ; yet if his purse were ignorant of pence , a fig for 's learning or his eloquence ; but he must cringe and creep t' each gilded sot , whose purse is full , although his head be not : thousands per annum were the only glory , and sweet-fac'd gold the winning'st oratory ; these favorites of fortune , ( that is , fooles ) whose ignorance did make them foes to schooles , and schollers , nay to all ingenious arts ; that had a man nere so deserving parts , and painfull in a calling , two , or three , all could preserve him scarce from beggarie . they so dispos'd it , as if 't were not fit , one man should have at once both wealth and wit : and yet these muck-wormes cannot be so wise , to see how fortune does eutrapelize , and give them wealth to plague them ; good men hold , they 're fetter'd slaves , although those fetters gold . chap. xix . how many slow-wormes had we in our land , 'twixt whom & beasts no difference could stand that having wealth , liv'd here , and spent their own , and having suckt out that ( leech-like ) are gone . whose life ( if 't were a life ) cannot be found guilty of one good act , that might redound unto their kindreds , friends , or countries good , but ev'n like belly-slaves , provide for food ; whose minds were not emblazon'd with those gifts , that man above a bruitish creature lifts ; they weare no soules within , or if they do , they count them burthens , nay and troubles too : their bodies do , like sodomes apples , stand , and they but pleonasmes of our land . luxurious wantonnesse did still prevent their naturall desire of nourishment ; they us'd provocatives to eat , drink , sleep , from hunger , thirst , and cold themselves to keep . the cankers and the bellies of the state , whose limbs stand uselesse , as if out of date ; and when they die , this only may be said , here lies one that was borne , that liv'd , and 's dead , by whom death lost his labour , he 's no more but a dead lump , and so he was before . chap. xx . our giddy phansy surfeited with pride , in various habit ev'n the french out-vy'd ▪ so great was our luxurious wantonnesse , 't was sin the sun should twice behold one dresse . fashions had still a clymax , clothing went from warme , to comely , thence magnificent . our naturall haire not shed by venerie , was shav'd by pride , and we our heads belie with womens excrements ; which might be known , ( only because we bought it ) 't was our own ; lech'ry first taught this evill to our nation ; now what it wore for need , we weare for fashion . women transform'd to men , men women grew , we by the shape scarce one from t'other knew ; such boldnesse those , these such effeminatenes possess●d , that both seem'd one androgenes . faces bely'd with paint , and york put there , where nature did at first write lancaster . when angry teeth fell out , and brake their sums , by the pollution of their stinking gums , be got by sweet-meats , or that trait'rous sawce , the rebell to good stomacks ; wholsome lawes women had regiments of teeth in pay , and drew out severall cent'ries every day , to stop the breaches , that should poets write their teeth were ivory ; it may be right . their heads with massy-ruffs were bulwark'd round , and yoak'd in bands , which scarce a measure found . with such impostures , and a thousand more , as if we were not proud , but pride all o're . this brings new sins , new sins new plagues draw on ; so pride's preamble to destruction . a kingdomes blisse is but conditionall ; when they from grace , they straight from glory fall : for whatsoever unto vice doth tend , begins in sin , and must in sorrow end . the iron age chap. i. the cup of trembling , which so oft has bin quaft round about us , is at last stept in , and we must drink the dregs on 't ; we that be sever'd from other nations by the sea , and from our selves divided by our sin , need now no forraign foes , wee 've foes within . what need an enemy the walls to beat , when the defendents sins doe ope the gate ? god , who at first , did man to man unite , sets man 'gainst man , in a cadmean fight : limb jarrs with limb , and every member tries to be above 's superiour arteries ; the elements and humours , that before made up a compound body , now no more kisse in an even tempr'ature , but try t' un-make themselves , by their antipathy . and 'cause divided kingdomes cannot stand , our land will be the ruine of our land . the state 's now quite unhing'd ; the ingineers , that have been ham'ring it these many yeers , now ply it home , striking while th' iron's hot , and make our jarrs th' ingredients of their plot . which b'ing contriv'd by some , whom schism and pride had long ago inflam'd ; now when they spi'd , the peoples minds inclining to their will , set on their work , and more , and more instill sedition , by themselves , and instruments , to fill the peoples minds with discontents ; but privately at first , untill , at length , they had increas'd their number , pow'r , and strength . chap. ii. then first a meteor with a sword breaks forth into this island , from the boist'rous north ; darting ill influences on our state ; and though we knew not what they aimed at , they went to make us denizons o' th' tombs , while they religiously possesse our roomes : these , from the entrailes of a barren soile , on an imagin'd wrong invade our isle , upon pretence of liberty , to bring slav'ry to us , and ruine to our king : whose yelling throats b'ing choakt , at last , with that which cures all , gold ; they aimed at a private project , to ingage the rout of english scots , to bring their ends about , and spoile the crown : so what they could not do , by force ; by fraud , they slily work us to . they came to help us , that themselves might get , and are deare brethren ; but we pay for it . hence , hence our tears , hence all our sorrow springs : the curse of kingdomes , and the bane of kings ! chap. iii. then they in publique meet , and 'cause they knew , all their successe upon the people grew , they feel their pulses , and their cures applie , be 't good or bad , still to their phantasie ; what e're they love to praise , and what they hate , in every act to give a jerk at that . what e're they would have done , must not b'impos'd by humane law , but with religion gloz'd ; and when lawes penall are too weak to do it , then their lay-levites presse the conscience to it ; who are maintained to preach , and pray , and pray , as if they had commissions of array , from heav'n , to make men fight ; they cry , armes , armes , what e're 's the text , the uses are alarmes ; though they seem pale , like envy , to our view , their very pray'rs are of a sanguine hue . and though they 've iacobs voice , yet we do find t hey've esaus hands ( nay more ) they 've esaus mind . their empty heads are drums , their noses are in sound , and fashion , trumpets to the warre : these dangerous fire-brands , of curst sedition , are emissaries , to increase division : these make gods word their pander , to attain the fond devices of their factious brain : like beacons , being set themselves on fire , in peoples minds , they uproares straight inspire . or , like the devill , who , since from heav'n he fell , labors to pull mankind , with him , to hell : in this beyond the devill himself they go , he sow'd by night , they in the day-time sow . he while the servants slept , did sow his tares , they boldly in gods pastors sight sow theirs . they 've tongue-ti'd truth , scripture they 've made a glasse , where each new heresie may see his face . chap. ix . they make long speeches , and large promises , and giving hopes of plenty , and increase ; cherish all discontented men at hand , to help all grievances ; they crouch , and stand congying to all , and granting every suit , approve all causes , factions ; and impute all scandalls to the court , that they 're unjust , and negligent , giv'n to delight and lust ; and what 's done there ( to give the more offence ) they still interpret in the worser sense . in all they make great showes of what they 'l do , they 'l hear the poor , and help the needy too : for in all civill discords , those that are disturbers , alwaies counterfeit the care of publike good ; pretending , they will be protectors of the peoples libertie ; the priviledge o' th' state , the good o' th' king , the true religion ; yet all 's but to bring their owne designes about : they 'l ruine all , that they may rise , though the whole kingdome fall . by these delusions , us'd with dext'rous art , they drew all factious spirits to their part : the childish people gazing at what 's gay , flock to these showes , as to a puppet-play ; like drunken men , they this way , that way reele , and turne their minds , as fortune does her wheele . they long for noveltie , are pleas'd with showes , and few truth , from truth-seeming error knowes . their love ( like french-mens courage ) does begin like powder , and goes out , as soon 's 't is in . the thing or person , whom they dearly love , within a moment hate , and disapprove : they measure every action by th' event , and if they 're crost by some ill accident ; whoever serves them , nere shall recompence , with all his vertuous deeds , one slight offence . so wretched is that prince , that church , that state , that rests upon their love , or on their hate . they 'l all be kings , and priests , to teach and sway their brethren , but they can't indure t' obey , nor rule themselves ; and that 's the only cause , why they 've pluck'd down religion , and the lawes , and yet will settle neither ; that they might have faire pretences to make people fight : for , by this cunning , every factious mind hopes to find that , to which he 's most inclin'd ; they like miscellionists , of all minds bee , yet in no one opinion can agree ; their planet-heads they in conjunction draw , as empty skulls meet in a golgotha . each head his severall sence , though senslesse all , and though their humors by the eares do fall , in this they jump , to disobey and hate what ere 's injoyn'd them by the church or state : and all strive to be reformation-men ; yet putting out one evill , bring in ten . chap. xv . great men , that would be little kings , did come : some led by discontent , b' ambition some : others of ruin'd fortunes , but a mind to pomp , to sloth , and luxury inclin'd ; who long'd for civill warres , that they might be instal'd in wealth , or we in miserie : these bobtail'd beares , would faine like lyons raign , and clownes would drive , or ride in charles his wain . these , by their greatnesse , were the heads of faction : the commons must be hands , and feet of action , that must by force defend , if they had need , their grand design ; thus on their plots succeed . all humours stir'd , none cur'd ; jarr , yet conspire , to be all fuell , to begin the fire ; some go in wantonnesse to see , and some must go , because they cannot stay at home ; villaines , that from just death could not be free , but by the realms publique calamitie ; they 're like the milt , which never can increase , but by the bodies ruine or disease ; that with our money must recruit their chests , and only in our trouble , have their rests ; such as in luxury , in lust , in play , have prodigally thrown their states away ; convicted persons , bankerupt citizens , that spend their own , and long for other mens : servants , which from their masters hither flee , and change their bondage for this libertie : men of high thoughts , and of a desp'rate mind , wild gallants , whose vast thoughts were not confin'd to'th' circle of the lawes ; and all , whom want or guilty conscience made extravagant , flock'd in to make up this new colonie , where hainous crimes had got a jubilee : and as in this , so 't is in every state , men of low fortunes envy still and hate the good , extoll the bad , they disapprove all ancient lawes , and novelties do love : disdaine their own estates , and envy those , whose wealth above their ruin'd fortune goes . these are secure from troubles , for they 're poore , and , come what can , they can't be made much more . nor was 't a small incentive , to behold how the poor skowndrells wallowed in gold ; how kingly in their diet and array , and how they do their betters daunt and sway , to whom they had been vassalls heretofore , and been perhaps relieved from their doore . this made the peasant , who did work for 's hire , or beg , or steal , leave ploughing , and aspire to imitate the rest as well's he can , first steales a horse , and then 's a gentleman . a young phisitian well may guesse th' events , of medicines , made of such ingredients ; for how unlikely is 't , things should go right , when th' devills souldiers for gods cause do fight . 'mongst these they stole the hearts of some that be true meaning men , of zeale and piety , though ignorantly zealous , still possest by their strange doctrine , that none could be blest that were not actors , who did neuters stand , god would spue out ; opposers out of hand should be cut off ; no mercy , they decreed , to th' enemy , though christ should intercede : no pardon : but their goods , moneys and all . as guerdon of their facts to them should fall . wealth , pleasure , honour , that were wont to be the generall spurrs to all activitie , were largely promis'd unto every one , just as they found his inclination . it was esteem'd an ordinary grace , for broken citz to get a captaines place . the wealthy citizens , whose glut'nous eye gaz'd on the publique faith , that lotterie , though they for feare or shame were loth to do it , they 'd cut down boughs , and cry hosanna to it : they brought their plate and money to this bank , hoping for prizes , but draw forth a blank . themselves reserve the prizes , and this stands still gaping , like the bottomlesse quicksands . you might track plate , like beasts , to th' lyons den , how much went in , but none came out agen ? here was our primum mobile of woe ! this was the mother and the nurse on 't too ! thus many were drawn in : but those that were , not mov'd by love , were driven on by feare . chap. vi . the adverse part , perceiving their intents , prepar'd them powers for their own defence . the gentry for the basenesse they did do , were quite discountenanc'd , and justly too : they grew degenerate , and gentility was but a nick-name , or a livery , which every wealthy clown might have , and weare , and be stil'd worshipfull . they took no care to keep their blood untainted from the stain of vulgar sordidnesse , and so maintain the glory of their ancestors , that be deriv'd to them from vast eternitie ; but mixt the blood that had inrich'd their veines , with each ignoble slave , or trull , for gaines . learning , wit , vertue , birth , report , that be essentiall bases of gentilitie , vail'd all to wealth ; and that 's the cause we find , so many rich in purse , so few in mind . how many justices did wealth advance , that had nothing to show , but ignorance ? they liv'd , like cedars , and their drops from high made th' poor , like under-woods , to starve and die : that in what place we saw so many poor , some great man liv'd not farr , we might be sure . now these that so imperiously did awe , when they perceiv'd men did not care a straw for their commands , but that the shrub began to be as stately as the gentleman ; then they ( though not for conscience sake ) oppose them , that t' infringe the kingly pow'r arose . the truly noble heroes ( for there be two contrarieties in each degree ) are by the blindfold people made to beare in suffering ( though not in sin ) a share ; for when the vulgar to be judges come , then all must suffer for the fault of some . they quickly saw , when the bold subject dares usurp kings rights , 't is time to look to theirs . the vulgar , knowing little , but b'ing led by th' priests , or gentry , joyn to make a head each as his phansie leads him . some ambidextrous villaines took one part , and yet held with the other in their heart : such men desire our warrs may still increase , and feare of nothing but a needy peace . mean while the newters , jacks of both sides stand , poysing themselves , on both , yet neither hand , like goddesses of victory attend , to take the conquerors part i' th' latter end . those that are wisest , were they argos-ey'd , and ( bythian-like ) had every eye supply'd with double sight , yet they could hardly see which side to take , and save their bacon free . so betwixt both , these civill warres ore-whelm th' whole superficies of this wretched realm : this land that was a canaan , while 't was good , is now the sad aceldama of blood . chap. vii . and now the great state-gamesters plainly find , all , either stir'd in body or in mind . the instruments prepar'd , to work they fall , ambiguous oaths ( treasons originall ) they now invent , impose ; first men are made to sweare amisse , and then they do perswade , those oaths bind them to do what these intend , stretching poor soules to bring about their end . now jealousies and feares , which first arose from the polluted consciences of those that were the first contrivers ; these divide the limbs from th'head , nay from themselves beside one won't confide in t'other ; this , although it rose from nothing , to a world did grow . nor did it lose by th' way ; like balls of snow , it bigger still , as it did go , did grow . both separate themselves , and each intends distance , a great advantage to their ends : those , that had active bin on either side , are mutually accus'd , sent for , denyed : this makes both stick to what they had begun , and each his course more eagerly did run . first they fall to 't by pen , which did incense both parties with a greater vehemence ; from hence names of disgrace at first arose , and each to other made more odious : and the amazed people did invite to lay aside their tedious peace , and fight . they plainly saw the warr , before they could discern the cause on 't ; and they might behold th' effects , though not the quarrell ; they well knew that they must feel the warr , and end it too . warr , like a serpent , at the first , appear'd without a sting , that it might not be fear'd ; but having got in 's head , begins to be the sole monopolist of monarchie . thus by degrees we ran from peace ; to go downward , was easie ; but b'ing once below , to re-ascend that glorious hill , where blisse sits thron'd with peace , oh what a labour tis . our floating eyes , in seas of teares , may see the heav'n we 're faln from ; but our miserie does more increase , to tantalize to th' brink , in happinesse , when yet we cannot drink . now we must fight for peace , whose worth by most was not discern'd , till utterly 't was lost . none know the good of peace , but such as are broil'd in the furnace of intestine warre . chap. viii . now having us'd the effeminate warr of words , which did enlarge the jarrs , at length the swords apparelling themselves in robes of blood , sate doctors of the chaire , which never stood to heare the cause , but quickly does decide all that comes near , and without skill divide all individuums . 't is a fearfull case , when undiscerning swords have umpires place : that have two-edg'd to wound , but have no eye to sever justice from iniquity . when rage and ignorance shall moderate , that understand no syllogisms , but straight turning all method into curst confusion , majors to minors , bring both to conclusion . and now the great reformists only care is how to help those miseries which were of their own rearing faction , like a snake , stings those , from whom it did a quick'ning take . first , all the kingdome to a need they draw : then make that need , they 've brought , their only law this mint of lawes stands not on observation of statutes fixt ( the birth-right of our nation ) it 's turn'd a warlike councell , and no more a legall senate , as it was before . now s●lus populi begins to be the generall warrant to all villanie , of which themselves are judges ; lawlesse need ( the conqu'ring rebell to all lawes ) does plead a priviledge , what e're they say or do , new need still make them act contrary too . when any injur'd subjects did complain , these two lawes paramount could all maintain . religion too , and fundamentall lawes are both o're-ruled by a law , call'd cause . chap. ix . our quarrell is a working jealousie fixt in a sever'd kingdome , both sides be so diffident of each , they 'l rather die , then trust each other : such antipathie springs from this ground ; subjects dare spill the blood of their anointed soveraign , for his good . th' ungratefull son , forgetting natures lawes , dares kill his father for the good of 's cause . fathers their sonnes ; and brothers , kinsmen , friends do seek their brothers , friends , and kinsmens ends . armes , that long uselesse lay for want of warr , are now call'd forth , more summoned from farr . english to english are become a terrour ; one wicked action is a seconds mirrour . each strives in mischief to transcend another , and every christian is a turk to 's brother . blowes seldome fall upon a barren ground , but beare centuple crops , they still rebound . rage begets rage , men do in vice climb higher , and all bring fuell to increase the fire . conscience rejected , men their forces bend , which shall the rest in height of sin transcend . now faith and loyalty grow out of date , and treason is the gole that 's aimed at . the sacred league 'twixt body and the soule , which lawes preserv'd inviolate , and whole , is daily broke , and that sweet bridegroom forc'd from his beloved spouse to be divorc'd . each man is drunk with gallus , and growes mad ; nor can there hellebore enough be had , to re-instate our reason in its throne ; nor have we sense enough to feel we 've none . th' age was so vile ; the iron age of old compar'd with ours , may be an age of gold . we in the times of peace , like th' ocean , were impenetrable , till divisions tare us from our selves , and did divide us quite , as the red sea was by the israelite . and we , like walls , facing each other , stand to guard our foes , while they devoure our land . we are like those that vainly go to law , and spend their corn , while they defend the straw ; we sue for titles , castles in the aire , egg'd on on both sides by the martiall lawyer , who saies , the cause is good : but what 's the fruit ? we spend the substance to maintain the suit. at last , we purchase at so deare a rate , a larger title of an empty state . but oh ! the generall law-case of our nation , doth know no terme , nor yet our woes vacation . chap. x. nay we can't soon enough our selves undo , but we call others in to help us too . they bring their pocky whores , and do desire to drive us from our land by sword and fire . these serve as umpires , not to worke our peace , but that their wealth may with our wars increase : for forraigne aids , and contributions are not to conclude , but to prolong the warre , all for their own advantage ; not t' expire , but ( fuell-like ) t' increase the fatall fire . we ( like the steele and flint ) do fall by th' ears , and each by mutuall blowes his fellow wears : mean while the souldier ( like a wily fox ) purses the golden sparkles , which our knocks strike forth : so we must all expect no lesse then certain ruine , or a sudden peace . these journey-souldiers will expect a pay , nor can fair promises their stomacks stay : plunder but blowes the flame ; they will so farre ingage themselves in our unnat'rall warre , that when they end it , it shall be so well , they 'l take the fish , and give both sides a shell . they ( phoenix-like ) will from our ashes rise , and 't is our ruine only satisfies their bloudy minds ; and we may justly feare , they will have all , not be content to share . chap. xi . how direfull are th' effects of civill warre ! no countries , cities , corporations are , nor families , but their division 's so , that their own selves will their own selves undo . one 's for the king , and t'other for the states , and the poor souldiers , like the andabates , fight blind-fold , shoot , are shot , are wounded , die , only because they do , not knowing why . yet those whom rage had hurri'd on to stay each other in the exodus o' th' day , breath with their soules their anger out , and lie kissing , or hug each other when they die : and though in life they had such enmitie , meet in one death , and there they both agree . two armies now against themselves do fight , for th' publike good , so equall both in might , that betwten both the kingdom 's like to faile , and both to fall , but neither to prevaile : yet both in disagreeing do consent , to be the realms continuall punishment . while some , like camells , take delight to swill their souls i th' troubled waters of our ill , that are on foot o th' kingdome , and do rise when that does fall , and on our miseries do float , like arks , the more the waves aspire , the more they dance , and are exalted higher . that ( leech-like ) live by blood , but let such know , though they live merry at the kingdomes woe , 't is a sad obit , when their obsequies are tun'd with widdowes , and with orphans cries . woe be to those , that did so far ingage this wretched kingdome in this deadly rage ! that both sides being twins of church and state , should slay each other in their fatall hate . this mountain sin will clog their guilty souls , whose pois'nous breath hath kindled all these coales ; and when their souls do from their bodies flie , if they have buriall , ( which they so defie , and 't is more fit their carkas meat should be to beasts , whom they transcend in crueltie ) posterity upon their tombs shall write , better these men had never seen the light : 't is just that all achitophels of state , that have his policie , should have his fate . chap. xii . the sun four times , and more , his course hath run , since we began to strive to be undone ; since millions , heap'd on millions , do concur t' increase the sinewes of this too strong war : the glutted ground hath been parboild in bloud of equall slaughters , victory hath stood indifferent arbiter to either side , as if that heav'n by that had signifi'd , both were in fault , and did deserve to be both overthrowne ; not crown'd with victory . while saw-pit warriours blind the peoples eyes , on both sides with mock-victories , and lies ; and tell us of great conquests , but they be totall defeats giv'n by synechdoche : vvhen one side is the master of the field , t'other striv'd to recruit , but not to yeeld ; and which soever won , was sure to lose , the conquests being the conq'rors overthrowes : skirmishes every day , where souldiers get salmatian spoiles , with neither blood nor sweat : to overcome by turnes both sides agree , horses are taken , but the men go free . towns have been lost and won , and lost and won , vvhole counties plunder'd , thousands been undone , all to no purpose : warres still keep their course , and we instead of better , grow far worse : vvar does the nature o' th' abeston hold , vvhich being once made hot , growes never cold . vve have a lease of lives on 't , our heires be intitled to our plagues , as well as we , by lineall succession . peace is quite ejected from possession of her right ; passion 's like heavy bodies ; down a hill once set in motion , doe run downward still : the quarrell 's still inflam'd , jealousies and fears increase , malice doth higher rise : vvant comes upon us arm'd : humanity dissolves to savagenesse ; friendship doth lie trod underfoot ; neither can natures force , or consanguinity , beget remorse , or un-inrage mens fury ; now the sword is lord chief justice , and will not afford law the copartnership ; for none must be primate or metropolitan , but he . lawes are but ligaments of peace , which are broken ( like threads ) by all in time of vvarre . chap. xiii . plundring , that first was licenc'd by that cause , that turnes ev'n lawlessenesse it selfe to lawes , spurr'd on by need , and sweetned by the gaine , growes epidemicall , and spreads amaine . it slights the difference of friends and foes , and like an uncurb'd torrent , over flowes . that which before was fellonie , 's the same only new christen'd with a german name . this violent killing men , which was ere while , condemn'd for murther , now they valour stile . opposing of a parliament , they bring now to be due allegeance to the king . and who the kings prerogative do hate , are now call'd faithfull servants to the state . the king ( a syllable that us'd to be sacred ; a name that wore divinitie ) is banded on the tongue of ev'ry slave , and most by those to whom he quickning gave . the coblers crow hath now forgot to sing his {non-roman} {non-roman} {non-roman} {non-roman} {non-roman} , but cries , kill the king . he , on whose health , wealth , safety do depend our health , wealth , safety , and with whose they end : he , whom the everlasting potter chose a vessell for himselfe , is by his foes scandall'd , despis'd : those phaetons of pride , would pull him down , that they might up and ride . our wealth , the excrement of all our toile , for which , in daies of peace , we did so moile , and care to rake together , ●s quickly gone , like a scrap't portion on a scatt'ring sonne . gold , which we made our god , and did adore , is but a cause to make our plagues the more ; the worldlings mammon , which ( he did suppose ) made him nor love his friends , nor feare his foes , is now his snare ; nay 't is become a sin , now to have wealth , which heretofore hath been our only vertue . we call those good men , that swell'd with goods , not goodnesse ; now 't is grown our only innocence , if we have none . the idle souldier doth devoure the store that painfull men have labour'd for before ; unstock the grounds , and clean deface the fields ; th'untutor'd ground scarce any harvest yeelds . the grasse for want of cattell , dries away , and without labour turnes it selfe to hey : corn while it growes , is eat or trodden downe ; of if it happen to be reap't or mowne , right owners do but toile the more about it , to bring 't to them , themselves must go without it : they work , fare , lie hard , all to maintain knaves , so that at best , they are but troopers slaves ; and now in them is adams curse made good , they with much labour get a little food . some men will toile no more to till the ground , because no profit of it does redound unto themselves , or ( which is worse ) for want of horse or hinds , those that would do it can't . chap. xiiii . all which do usher in a famine , that comes seldome unattended ; graves grow fat , when captaine lack comes with his hungry troop of fell diseases , and takes people up to victuall death a garrison ; then all that 'scape the sword , must by the famine fall . we , to our griefe , shall find that axiome true , who die without the sword , die by it it too . need will create new foes , for hunger growes a warrant to all villany , and knowes no property nor right ; wrongs legall be by that authentick law , necessitie . spurr'd on by this , no man will passe or care , so he may have 't , from whom , how , when , or where . commanders make a mizmaze of the warre , and all their battells subtle motions are . if one remove his men , the other will move after him , and so they follow still ; but yet they have a precept , that confines each in the compasse of their mutuall lines , and not molest each other ; they agree to share our goods , and set each other free , by mutuall change . thus that great idoll cause , to whom they 've sacrific'd the mangled lawes of god and man , is but a cunning paint , to make a devill seem a heav'nly saint . while we like turkish slaves , are bought and sold , imprison'd and releas'd , and all for gold , from one to t'other : now we need not feare algier abroad , we have too many here ; and what ere they pretend their quarrells are , they only fight which shall have greatest share in our estates , by rapine , and by stealth ; and thus they mean they fight forth'commonwealth . this lacks a house , and that desires a field , and new injoyments new desires do yeeld ; the victors know nor modesty , nor measure of their desires , but their gain , pompe , and pleasure : no moderation bridles or keeps in the head-strong force of a prevailing sin . and the commanders too , that ought to be the remora's to th' souldiers crueltie , somtimes transcend the rest in vice , as farre as they b' authority above them are . beggars on horse-back , that no art can do , whereby we may them from inferiours know , but by their injuries , and those do stand as a sure argument of their command . nor fight they as our ancestors did fight , by force , to get our law-denied right ; but cauponate the warre ; they sell and buy a town , a castle , or a victory . what ere an enemy shall do or say , is all for given , if he will but pay , these garrisons are sanctuaries still , to shelter those , that do , and maintain ill . they 're purgatories too ; we go about to bring in popery , while we drive it out . chap. xv . and yet these souldiers go t' undo us quite , and steale our reason , as they have our right : both say they fight for our religion , and laws , which all our safety stands upon ; yet they 'ld bewitch us so , we should not see , that by this warr both violated be , unlesse we take prophanenesse for the true religion , and injury for due . if prisonment be liberty , and peace be made by open warres : if truth increase by new broach't heresies ; then churches are maintain'd by blood , and kingdomes rul'd by warre , if in those two a gordian knot were knit , 't is fit that wisdome then should open it , and not the sword . warr is the common nurse of barbarisme ; souldiers add curse to curse : those rude profeffors o' th' reforming trade , how unfit instruments will they be made to rectifie the church , that hardly name god , but in oaths , when wine or wrath in flame themselves above themselves : or if there are men of more conscience , then the rest , or care , 't is but to gloze their actions ; we all see their courses are full of impietie . how can we exercise religion now , when want of lawes doth liberty allow to all prophanenesse ? such lewd men as they have made the warr a common holiday to all licentiousnesse . we hardly can serve god aright ( so vile is every man ; ) nor live uprightly in such times as these , being so wicked in the daies of peace . is this religion , when each souldier dares become a bishop , to correct our prayers , and new-coine all our orders ? each retaines a publique synod in his factious braines . temples which pious fathers have erected for divine vvorships , how are they rejected ? made stalls for horse and men ( more beasts then they ) where god did feed his flock , horse feed on hey . garments to churches giv'n by saints , t' adorne the sheep , by sacrilegious wolves are worne : and harmlesse railes , which stood in the defence o' th' table , from irrev'rent violence , they have thrown down ; as if they would allow no railing , but such as from pulpets flow . vvho e're but sees these acts , must needs allow gods house was n'ere more den of thieves , then now . such bad effects , or more pernicious farr , vve must expect , when an eternall vvarr cures a divided church ; the victorie vvill prove more pestilent then the war can be . chap. xvi . old lawes cannot be us'd , or new ones made , vvhen generall lawlessenesse doth all invade , custome and liberty have made mens mind uncapable of curbs ; that should we find , lawes re-establish'd with a pow'r to sway ; men are more prone to suffer , then t' obey . the eylesse sword 's unable to decide , but with it's two-edg'd skill it doth divide the client , not the cause ; our liberties which they pretend to save , before our eyes are still infring'd ; they ev'ry day divorce us from our livings , by that law call'd force . nor have we judges , to appeal for right , nor law to live by , but a greater might : that should we by such courses purchase peace , 't would be dear bought at such high rates as these . nor would i thank their bounty , that present food , when my body is by famine spent : and all these woes ( the more t' augment our curse ) are but sad prologues to an act that 's worse . yet though our woes be great , and still increase , we 're not desirous , nor prepar'd for peace ; but so bewitched with their fawning knavery , we bind our selves to an eternall slavery : for if that any peacefull treaties are , those mannage them that have begun the war ; and how unlikely is 't , it should succeed , when malefactors judge , and traytors plead . chap. xvii . the loyall subjects mourn , and grieve to see the realm destroy it selfe by policie , to prevent ruine ; and will be as far from blowing , as from kindling this our war ; not out of cowardise , or fear to die , but they desire to have a reason why this realm is not better preserv'd by peace , then by such ruine-bringing wars , as these : they see no cause so great , why 't was begun , as now they doe , why it should soon be done . they love the king in earnest , and believe , his presence doth a perfect essence give to parliaments ; which though they don't adore , they duly honour , and do wish for more , though not for such : and they think them to be , if right , the kingdomes sole felicity . they think them not omnipotent , but be men , subjects , prone to err , as well as we . they love religion , and don't hold it fit , to have it alter'd by each cockscombs wit . they would not have it puppeted with showes , nor rudely stript start naked of its cloths ; as if there were no better way to cure a lethargy , but with a calenture . the surplice , which so much is rail'd upon , and term'd by some the whore of babilon ; wise men will not believe 't is so ; or wer 't , whores smocks will serve to make a rogue a shirt . or if whores do weare smocks , we do not know , why honest people should not weare some too . it is not zeale of those that rob us of it , but 'cause 't was whorish , therefore they do love it . oft preaching is not counted an offence , least treason and sedition flow from thence : for it is known ; they that do faction teach , may ( what d'ee call 't ) but neither pray nor preach . good preachers are as contrary to these , as is our zenith to th' antipodes . those like not peace , that go about to draw the gospell from agreement with the law . and would have so much difference betwixt these two , as 'tween their doctrine and their text . 't is our desire to make them friends againe , that so the gospell may the law maintaine . they are ( though two ) one word , and should agree , as their two authors , in one unitie . we hate court-lazy-clergy , and withall the new state-levites , too pragmaticall . we pray for peace , the physick of our nation , not sprung from warr , but from accomodation . chap. xviii . why then ? you tott'ring bases of our land , who at this wave-tost kingdomes sterne doe stand , why did you first begin ? why do you still with all your force strive to prolong our ill ? can't all our sad petitions ? can our charmes of people , groaning under the alarmes of bloodie broiles , nor slaughter'd subjects cries , move you to end our endlesse miseries ? sheath up your swords , and let your quarrells cease , or drown themselves in a desired peace . the king and state are individuall , and both must needs decay , if one do fall . they 're like the twins of old hypocrates , both live together , both together cease . and what a glorious triumph 't is to see both prince and people kisse in unitie ! our god is all-sufficient , and as far in peace he 's to be trusted , as in war ; he can as well wisdome bestow , and skill , to treat , as pow'r to fight ; and as he will , both have successe . 't is man-like to contest by disputation ; force is for a beast : those that do save a state from perishing , do truly love the kingdome and the king . and as much honour will to those accrue , that save a kingdome , as that gaine a new . you that are call'd divine ; nay gods , why then do you degenerate to worse then men ? and have no share of what should in you be , the chief of attributes , just clemency ? is 't not as great a glory , to forget an injury , as take revenge for it ? the injur'd subject would be glad to heare that mutuall love might triumph over feare . what if we have been injur'd heretofore ? must we , to help us , make our wrongs the more ? if we were wet before , shall we desire no remedy , but a consuming fire ? and can there be no temperate region knowne , betwixt the frigid , and the torrid-zone ? war is a pleasant theme to those that do not what it is , nor what it bringeth , know . but they will get as much that first began these broiles , as he that ploughs the ocean ; nothing but stormy billowes . war 's a play , which both the stage and actors will destroy . 't is like an estridge , hot , and can digest men that are valiant , men of iron brest . vvould you 've religion ? 't is no godly course to write upon mens consciences by force . faith is destroy'd , and love that cemented the head and members , now from both is fled . vvhere 's then our hope ? god did not hold it good , that hands which had bathed themselves in blood , ( though in a lawfull war ) should ever build a temple to his name : mens braines are fill'd with faction so ; that all who lent a hand to uncreate religion , which did stand established by law ; now each is left to his own fancy , how he please to hav 't . now here will be no church , each pate will be a crosse to christ , a second calvarie . nor can the earth bring any fruit that 's good , when it is dung'd with its own childrens blood . but how melodiously the accents sound of peace , when full-chapt plenty does rebound , and answer like an eccho ! peace is the nurse of truth , the strength of lawes ; law , truth , and peace , are all synonoma's . this is the good mans darling , from this springs the wealth of subjects , and the grace of kings . chap xix . but an unbias'd reason may suppose which side , by th' sword , does prove victorious ; will so insult o're his inslaved foe , that whatsoever does but make a show of leaning to 't , though in it selfe most good , will without law or reason be withstood . which side soe're doth rise by to'thers fall , will still remain too great , and that too small : and such a victory it selfe will be a greater war , a longer miserie . for should the king prevail , 't is to be fear'd , we justly are from parliaments cashier'd : and without those what can we look for , lesse then an untrue , or else a slavish peace ? so while we pole away his naturall power , he 's periwig'd with greater , then before . 't is the best conquest , when the prince is lord of 's peoples hearts , by love , not by the sword . for what 's the king with a full pow'r to sway , when there are left no subjects to obey ? and if the war to th' states a conquest brings , have at prerogatives , and pow'r of kings . for when the realm is in confusion run , ( as it must be , when ere the war is done , ) the people , being victors , we shall find , as various in desires , as they 're in mind : they 'l be controlling still , and still aspire to limit legall pow'r , not their desire : and when their votes are granted , are as far from b'ing contented with 't , as now they are . both king and magistrate must look to raign no longer then they do their wills maintain : and that great councell ( if they did intend ) can't bring the stubborn people so to bend t' authority , that any king shall sway by fixed lawes , they loyally obey ; no more then pilots on the stormy seas , can guide their cap'ring vessells , where they please . so we ( like fooles ) while we do scylla shun , do headlongly into charybdis run . for if we can't indure t' obey one king , what shall we do if we a thousand bring ? chap. xx . how sad our case is now ! how full of woe ! we may lament , but cannot speak , or know : our god , in whom our peace , our plenty lay , in whom we liv'd , on whom we fixt our stay . who being pleas'd , our foes became our friends , ( all their designes conducing to his ends ) is highly now incenc'd , and will no more own us for 's people , as he did before ; but hath deliver'd us to th' hands of those that are our gods , our kings , our kingdomes foes . and we 're involved in so many evills , that men turn souldiers , and the souldiers devills : 't is he that all this variance did bring , the king 'gainst us , and we against the king . a king , so good , so gracious , so divine , that ( if 't were possible ) he doth out-shine the glory of his ancestors , yet he is bundled up in our calamitie . better ten thousands of his subjects fall , then he whose life 's th' enchiridion of all . our councell's thwarting , and our clergy heady , gentry divided , commonalty unsteady ; that alwaies to the rising party run , like shadowes , ecchoes to the shining sun . religion rent with shismes , a broken state , our government confus'd , and those , that hate the realm , still undermining , those that brought a civill war , which all our ill hath wrought . the king in danger ; and the kingdome roul'd into inevitable ruine , sold unto her foes . commerce and trade , the sinews of a state , the bane of poverty , growes out of date ; learning 's neglected ; and the heptarchy of liberall arts , all unregarded lie . our wealth decaies , yet souldiers still increase , the more we fight , the farther off from peace ; united kingdomes jarring , and our foes , laugh at , and labour to increase our woes : a generall jealousie , intestine hate , 'twixt severall membess of one wretched state . both pretend peace and truth , yet both oppose ; which , till both do agree on 't , no man knowes . truth is the child of peace ; the golden mean 'twixt two extremes , which both sides part from clean . the poor , that beg'd relief from door to door , are like to pine ; each rich man to be poor , and many christians are expos'd ( we see ) unto the more then barb'rous crueltie of the remorselesse souldiers , who run on , like torrents , uncontrolled , and are grown quite prodigall o' th' guiltlesse blood they draw , emboldned by the silence of the law . streets ring with swearing , one oath brings another , as if one were the eccho unto t'other . nor age , nor sex , nor quality they spare , they 're not allur'd by love , nor aw'd by feare . the carolists , and the rotunditie both must be blended in one miserie . they rack , hang , torture men on either side , to make them tell where they their gold do hide . and lovely ladies cries do fill the aire , while they are drag'd about the house , by th' haire . some ravish't , others rob'd of their attire , whose naked beauty ' flames their ba●e desire ; and when they have deflour'd those spotlesse soules , they butcher them : whole townes calcin'd to coles : children that from their mothers first came hither , are with their mothers by them nail'd together . from wounded hearts a bloudy ocean springs , the king bleeds in our wounds , we in the kings . slain bodies naked lie , and scarce can have a christian buriall , kings scarce a grave . nor have we zoars to fly to , from ill , but must stay in this sodome , come what will ; where we in floating blood surrounded lie , like islands in a sea of miserie : nor have we either bulwarkes , forts , or armes , to stand betwixt our sences and our harmes , but our bare skulls ; no trumpets , but our cries , and those can't help , though ease our miseries . complaint 's an easement to a burden'd soule , that vents by retaile , what we feel in whole ; so on th' hydraula's of our dropsi'd eyes , we ( swan-like ) sing at our own obsequies . we powre out tears , and having spent our store , we weep againe , 'cause we can weep no more : yet all in vain , our griefs do still extend , and know no measure , nor our sorrowes end . nay , which is more , those that should help all this , labour to make 't more wofull then it is . peace we may labour for , but nere shall see , till men from pride and avarice be free . which since we so desire , and cannot find , let 's make a ladder of our peace of mind , by which wee 'l skale that throne , where peace doth dwell , roab'd with such joys , which none can think nor tell ; which neither vice can break , nor time decay ; nor schisme , nor treason ever take away . o det deus his quoque finem . postscript . to his judicious friend , mr. j. h. friend , i have anvil'd out this iron age , which i commit , not to your patronage , but skill and art ; for , till ' ● be fyl'd by you , 't will seem ill-shap't in a judicious view : but , having past your test , it shall not feare the bolt of criticks , ●or their venom'd speare . nay ( if you think i● so ) i shall be bold to say , 't is not an age of ir'n , but gold . a. c. eidem . hic liber est mundus , homines sunt ( hoskine ) versus ; invenies paucos hîc , ut in orbe , bonos . owen . ep. to my lord lievtenant of ireland . how much you may oblige , how much delight the wise and noble , would you die to night ; would you like some grave sullen nictor die , just when the triumphs for the victorie are setting out ; would you die now t' eschew our wreaths , for what your wisdome did subdue : and though they 're bravely fitted for your head , bravely disdain to weare them till you are dead ? such cynick glory would out-shine the light of grecian greatnesse , or of roman height . not that the wise and noble can desire to lose the object they so much admire : but heroes and saints must shift away their flesh , ere they can get a holy-day : then like to time , or books feign'd registers , victors , or saints , renown'd in calenders , you must depart , to make your value knowne ; you may be lik't , but not ador'd till gone . so curst a fate hath humane excellence , that absence still must raise it to our sence : great vertue may be dang'rous ; whilst 't is here , it wins to love , but it subdues to feare : the mighty iulius , who so long did strive at more then man , was hated whilst alive : even for that vertue which was rais'd so high , when dead , it made him straight a deity . ambassadors , that carry in their breast secrets of kings and kingdomes interest , have not their calling full preheminence , till they grow greater by removing hence : like subjects , here they but attend the crowne , yet swell like kings companions when they 're gone : my lord , in a dull calme the pilot growes to no esteem for what he acts or knowes , but sits neglected , as he uselesse were , or con'd his card , like a young passenger : but when the silent winds recover breath , when stormes grow loud , enough to waken death , then were he absent , every traffiquer would with rich wishes buy his being there . so in a kingdome calme you leave no rate , but rise to value in a storme of state . yet i recant ; i beg you would forgive , that in such times i must perswade you live : for with a storm we all are over-cast , and northerne stormes are dangerous when they last . should you now die , that only know to steere , the winds would lesse afflict us then our feare : for each small states-man then would lay his hand upon the helm , and struggle for command , till the disorders that above do grow , provoke our curses , whilst we sink below . a satyre against separatists . i 've been sir , where so many puritans dwell , that there are only more of them in hell : where silenc'd ministers enough were met to make a synod ; and may make one yet . their blessed liberty they 've found at last , and talk'd for all those years of silence past . like some half-pin'd , and hunger-starved men , who when they next get victualls , surfet then . each countrey of the world sent us back some , like severall winds , which from all quarters come , to make a storme : as 't haps , 't is sunday too , and their chief rabbies preach . to church i go , vvhere , that we men more patiently may heare non-sense , to god at first he speaks it there . he whines now , whispers straight , and next does roare , now drawes his long words , and now leaps them o're . such various voices i admir'd , and said , sure all the congregation in him praid . 't was the most tedious soule , the dullest he , that ever came to doctrines twenty three , and nineteen uses . how he drawes his hum , and quarters haw , talks poppy and opium ! no fever a mans eyes could open keep ; all argus body hee 'd have preach'd asleep in half an houre . the wauld , o lawd , he cries lukewarmnesse : and this melts the womens eyes . they sob aloud , and straight aloud i snore , till a kind psalm tells me the dangers o're . flesh'd here with this escape , boldly to th'hall i venture , where i meet the brethren all . first there to the grave clergie i am led , by whatsoever title distinguished , whether most reverend batchellors they bee of art , or reverend sophs , or no degree . next stand the wall-eyed sisters all a row , nay their scald-headed children they come too : and mingled amongst these stood gaping there , those few lay-men that not o' th' clergy were . now they discourse ; some stories here relate of bloodie popish plots against the state : vvhich by the spirit , and providence , no doubt , the men that made have found most strangely out . some blame the king , others more moderate , say , hee 's a good man himself , but led away : the women rip old wounds , and with small teares recount the losse of the three worthies eares . away you fooles , 't was for the good o' th men ; they nere were perfect round-heads untill then . but against bishops they all raile ; and i said boldly , i 'de defend the hierarchy : to th'hierarchy they meant no harm at all , but root , and branch for bishops ; to 't we fall ; i like , a foole , with reason , and those men vvith wrested scripture : a slie deacon then thrust in his eares , so speakes th' apostle too : how speakes hee friend ? not i' th' nose like you . strait a she-zealot raging to me came , and said , o' th what d' you call it party i am ; bishops are limbs of antichrist , she cries : repent , repent , good woman , and be wise , the devill will have you else , that i can tell , believ 't , and poach th' eggs o' those eyes in hell . an hidious storm was ready to begin , when by most blessed fate the meat came in , but then so long , so long a grace is sed , that a good christian when he goes to bed , would be contented with a shorter prayer : oh how the saints injoy'd the creatures there ! three pasties in the minute of an houre , large , and well wrought , they root and branch devour , as glibly as they 'd swallow down church-land ; in vain the lesser pies hope to withstand . on geece and capons , with what zeale they fed ? and wond'ring cry , a goodly bird indeed ! their spirits thus warm'd , all the jests from them came , upon the names of laud , duck , wren and lamb , canons and bishops sees ; and one most wise , i like this innocent mirth at dinner , cries , which now by one is done ; and grace by two ; the bells ring , and again to church we go . four psalms are sung , ( wise times no doubt they be , when hopkins justles out the liturgie ) psalms , which if david from his seat or blisse doth heare , he little thinks they 're meant for his . and now the christian bajazet begins ; the suffering pulpit groans for israels sins : sins , which in number many though they be , and crying ones , are yet lesse lond then he : his stretch'd-out voice sedition spreads afar , nor does he onely teach , but act a war : he sweats against the state , church , learning , sence , and resolves to gain hell by violence . down , down ev'n to the ground must all things go , there was some hope the pulpit would down too . work on , work on good zeale , but still i say , law forbids threshing thus o' th' sabbath day . an hour lasts this two handed prayer , and yet not a kind sillable from him can heaven get , till to the parliament he comes at last ; just at that blessed word his furie 's past : and here he thanks god in a loving tone , but laud ; and then he mounts : all 's not yet done : no , would it were , think i , but much i feare that all will not be done this two houres here : for now he comes to , as you shall find it writ , repeats his text , and takes his leave of it ; and straight to his sermon , in such furious-wise , as made it what they call 't , an exercise . the pulpit 's his hot bath : the brethrens cheere , rost-beefe , minc't-py , and capon reek out here . oh how he whips about six yeeres ago , when superstitious decency did grow so much in fashion ! how he whets his fist against the name of altar , and of priest ! the very name , in his out-ragious heat , poore innocent vox ad placitum how he beat ! next he cuffs out set-prayer , even the lords , it binds the spirit , he saies , as 't were with cords ; even with-whip-cords . next must authority go , authority 's a kind of binder too . first , then he intends to breath himself upon church government ; have at the king anon . the thing 's done straight , in poor six minutes space titus and timothy have lost their place ; nay with th' apostles too it e'en went hard , all their authority two thumps more had mar'd ; paul and s. peter might be sure o' th' doome , knew but this lion dunce they 'd bin at rome . now to the state he comes , talk an alar'm , and at th' malignant party flings his arme ; defies the king , and thinks his pulpit full as safe a place for 't , as the knight does hull . what though no magazine laid in there be , scarce all their guns can make more noise then he . plots , plots he talks of , jealousies , and feares . the politick saints shake their notorious eares ; till time , long time ( which doth consume and wast all things ) to an end this sermon brought at last . what would you have good soules ? a reformation ? oh by all means ; but how ? o' th newest fashion ; a pretty slight religion , cheap , and free , i know not how , but you may furnisht be at ipswich , amsterdam , or a kingdom neere , though to say truth , yon paid for 't there too deare : no matter what it costs , wee 'l reform though ; the prentices themselves will have it so . they 'le root out popery whats'ever come , it is decreed ; nor shall thy fate , o rome , resist their vow : they 'le do 't to a haire ; for they , who if upon shrove-tuesday , or may-day , beat an old bawd , or fright poor whores they cou'd , thought themselves greater then their founder lud , have now vast thoughts , and scorn to set upon any whore lesse then her of babylon . they 'r mounted high , contemne the humble play of cat , or football , on an holiday in finesbury fields : no , 't is their brave intent wisely t' advise the king , and parliament : the work in hand they 'le disapprove or back , and cry i' th' reformation , what d' you lack ? can they whole shopbooks write , and yet not know if bishops have a right divine or no ? or can they sweep their doors , and shops so well , and for to cleanse a state as yet not tell ? no ; study and experience makes them wise , why shold they else watch late , and early rise : their wit so flowes , that when they think to take but sermons notes , they oft new sermons make : in cheapside-crosse they baal and dagon see , they know 't is gilt all ore as well as we . besides , since men did that gay idoll reare , god has not blest the herbwives trading there . go on brave heroes , and performe the rest , increase your fame each day a yard at least , till your high names are grown as glorious full as the four london prentices at the bull : so may your goodly eares still prickant grow , and no bold haire increase to marre the show ; so may your morefields pastimes never faile , and all the townes about keep mighty ale ; ale your own spirits to raise , and cakes t' appease the hungry coinesse of your mistresses : so may rare pageants grace the lord-mayors show , and none find out that those are idolls too . so may you come to sleep in fur at last , and some smectymnuan , when your daies are past , your funerall sermon of six houres rehearse , and heywood sing your acts in lofty verse . but stay ; who have we next ? mark and give roome , the women with a long petition come ; mans understanding is not halfe so great , th' apple of knowledge 't was they first did eat . first then pluralities must be ta'ne away ; men may learn thence to keep two wives , they say ; next schollership and learning must go down ; oh fie ! your sex so cruell to the gown ? you don't the kindnesse of some schollers know ; the cambridge women will not have it so . learning 's the lamp o' th' land , that shines so bright , are you s'immodest to put out the light ? this is a conventicle trick . what 's next ? oh with the churches solemne formes thei 'r vext , the sign o' th crosse the forehead must not beare , 't was only you were born to plant signes there . no font to wash native concupiscence in , you like that itch still of originall sin . no solemne rights of buriall must be shown , pox take you , hang your selves , and you shall ha' none . no organ ; idolls to the eare they be : no anthemes ; why ? nay ask not them , nor me : ther 's new church musique found instead of those , the womens sighs tun'd to the teachers nose . no surplices ; no ? why none , i crave ? they 're of rags rome , i think : what would you have ? lastly they 'd preach too ; let them , for no doubt , a finer preaching age they 'l nere find out : they 've got the spirit , fiery tongues they 've , that 's true ; and by their talk those should be double too . oh times ! oh manners ! when the church is made a prey , nay worse , a scorn , to ev'ry cade and ev'ry tyler : when the popular rage ( the ages greatest curse ) reformes the age ; when reason is for popery snppress'd , and learning connted jesuitism at least ; when without books divines must studious be , and without meat keep hospitality ; when men 'gainst ancient fathers rev'rend daies that many-headed beast smectymnuus raise , that hidra which would grow still , and encrease but that at first it met an hercules ; when the base rout , the kingdoms dirt , and sink ; to cleanse the church , and purge the fountaines think , they who whilst living waters they might take , drink belgian ditches , and the lemnian lake ; when th' liturgy , which now so long hath stood seal'd by five reverend bishops sacred blood , is left for nonsence , and but pottage thought ; pottage from heav'n , like that to daniel brought , their broaths have such weeds mixt , and are so hot , the prophets sons cry out , death 's in the pot . oh times , oh manners ! but me thinks i stay too long with them ; and so much for to day : hereafter more , for since we now begin you 'l find we 've muses too as well as pryn. finis . miscellany poems upon several occasions consisting of original poems / by the late duke of buckingham, mr. cowly, mr. milton, mr. prior, mrs. behn, mr. tho. brown, &c. ; and the translations from horace, persius, petronius arbiter, &c. ; with an essay upon satyr, by the famous m. dacier. approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing g a estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : or : ) miscellany poems upon several occasions consisting of original poems / by the late duke of buckingham, mr. cowly, mr. milton, mr. prior, mrs. behn, mr. tho. brown, &c. ; and the translations from horace, persius, petronius arbiter, &c. ; with an essay upon satyr, by the famous m. dacier. buckingham, george villiers, duke of, - . cowley, abraham, - . milton, john, - . behn, aphra, - . congreve, william, - . dacier, andré, - . gildon, charles, - . [ ], p. printed for peter buck ..., london : . "the index": prelim. p. [ ]-[ ]. "epistle dedicatory" signed: charles gildon. this work appears at reel : as wing g a, and at reel : as wing b (wing number cancelled in wing (cd-rom, )). reproduction of originals in the university of illinois (urbana-champaign campus). library and huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng english poetry. - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - jonathan blaney sampled and proofread - jonathan blaney text and markup reviewed and edited - pfs batch review (qc) and xml conversion miscellany poems upon several occasions : consisting of original poems , by the late duke of buckingham , mr cowly , mr. milton , mr. prior , mrs. behn , mr. tho. brown , &c. and the translations from horace , persius , petronius arbiter , &c. with an essay upon satyr , by the famous m. dacier . licens'd may . . london , printed for peter buck , at the sign of the temple , near temple-bar , in fleetstreet . . the epistle dedicatory , to mr. cardell goodman . sir , there are a sort of spleenatic , ill naturd gentlemen in the world , who are so very critical upon dedications , that if they find the author touching never so lightly on the just praise of his patron , they presently condemn him of flattery , as if 't were impossible that any man of this age cou'd deserve a good word . among this number , i am sorry to find the ingenious sir george mackenzie in his epistle to mr. boyle , because i am confident if he had consulted reason ( the subject of his book ) he must at least have mollify'd the severity of his opinion , as i hope will appear from what i have here to say . this great name has serv'd many of the smaller critics , who build their judgment , and reputation on authority , as a safe retreat against the onsets of reason , with which the majority of them are at mortal odds . these misanthropes are arriv'd to that extremity now , that they will not give a man leave to discover his own private knowledg of an other , if to his advantage , under the unpleasant penalty of being receiv'd as a servile , nauseous sycophant . this hazard , sir , i must run , if i will declare in public what i know of those excellent accomplishments , which render you so dear to all that are acquainted wi●h you . your wit , and your courage are things not to be mention'd , much less your generosity , that being a vertue that never resides alone . there are some vertues that are solitary , and like hermits dwell in deserts , over-run with the wilds of every vicious deformity in nature : but generosity is the king of vertues , and never goes unattended , which makes me sometimes fancy , 't is the result of all other vertues , when they meet together ; the harmony , which proceeds from the active agreement of all the rest . this i am sure , — 't is the noblest emotion of the soul , and that which gives the most finishing , and visible stroaks to the image of our maker . therefore these morose gentlemen would never forgive me , if i should tell the world , that you are generous almost to a fault ( if 't were possible that could be criminal in man , for which alone all the world does , and ever has worship'd a deity ) tho' i know it to be true to the utmost extent ; because that will make the considering part of mankind conclude you adorn'd with all other vertues , inseparable companions of this . they will never consider the reasons i have to aver this , viz. my own knowledg , and the experience of several others and tho' i urge , that i have found you generous beyond the extravagance of hopes , when the bonds of nature , the laws of humanity , and of god himself , could not obtain the least regard from those , who had not a little reputation in the world for better principles : yet will they cry out i am a flatterer , if i express my gratitude to you in print . strange effects of a profligate age , when ill nature and profess'd scandal , dress'd in a politer sort of bilingsgate , shall be sufficient to establish a man's fame ( spite of all the most monstrous absurdities of the contexture ) as a wit : and the most deserv'd praise enough to stigmatize the writer with indeleble infamy . for if any bold man dare celebrate the vertues of any one , they gaze upon him , and shake their heads as if it were an impudent imposture , or at best a prodigy as incredible as a circular rainbow , or any other unusual phaenomenon , that there should be any thing vertuous and brave in our age. not that i am so very fond of this opinion , that vertues are in being at this time , and in the practice of men , as to take every appearance for a reality . nor do i admit a great many that pass for mighty lovers of vertue , into that number ; in particular , none of those , that are fam'd for a noisy zeal in the controverted points of religion , which prompts an inconsidering generation to cut one another's throats , because they can't agree in what themselves allow uncertain . nor those , who with a precise behaviour , make an ostentatious shew of being the most intimate friends of god almighty in public , but shake hands with the devil in a corner with no little ardor . nor shall i grace with the noble title of vertve , those sorts of religious charities , that have not the equitable good of mankind for their end , but only vain glory in particular reputation . i could name some , that are very forward in contributing largely to the building any public structure , which may commend their names to posterity , as well as to the present time , but are inexorable to the nearest relations who seek for a private assistance , tho' a trifle would save a whole family . that which affects the view of the world , is the child of pride , and is not at all to be valu'd by any considering man ; the other is the off-spring of vertue , having nothing but the good of another for its end , and yet it obtains generally a more lasting fame , and especially if it meet with ability and gratitude to commend it to posterity , in a nobler way , than in dead piles of building . tho' i deny all this to be vertue , yet i can never be of their mind , who exclude it intirely from human race , since i am sensible 't is to be found in a great many at this day , particularly in your self . i am therefore of a much contrary opinion , to those man-haters i have mention'd those devotes to satyr ( as they call it ) for i have always thought it a far nobler task to be conversant with the vertues of mankind , than with the vices ; and if fiction must be made use of ( as 't is every day by our prose-satyrists ) i am sure 't is more reasonable to admire an angel of our own forming , than to combat a devil of ones own conjuring up ; one gives us a greater , and juster idea of the noblest of god's works , the other flyes in the face of providence , and wou'd render that being ridiculous , and contemptible , that was made by the power and wisdom of infinity , and which god seems more than once to take no small pleasure in . the greatest patrons of satyr , i am sure , cannot prove that it answers the end , they pretend , 't was design'd for , viz. the reformation of vice , especially that satyr , which names men , and tends to a personal abuse . for instead of reforming vice it only gratifies the ill-nature of most , and that criminal delight they have in hearing an other abus'd , without any influence on the manners of those it aims to correct ; unless it be to return the author 's with a satyr of dry bastinade . the minds of all men have something , that is with more modesty conceal'd , than expos'd to view , as well as the body ; which satyr is continually setting before the eyes of the world ; whilst panegyric draws a decent veil over it . panegyric paints vertue , in its most taking colours , and shews the more beautiful parts of mankind , whilst satyr is continually raking in the augean stable of its follies , and vices . panegyric gives a noble , and taking prospect of virtue , stirring up emulation , in others , and a caution in him that is prais'd , not to be guilty of any thing contrary to the character the world has of him , that he may be thought really to deserve it . nor can i ever believe , but that virgils aeneids have contributed more to the progress of vertue , than horace's satyrs : the first forming noble images in the mind , making it in love with honor , the last , at best exposing but the deformity of some vice , or folly , which when we avoid we ramble so in the dark by their directions , that we can never find out vertue , and so may well fall into the contrary extream ; satyr only giving negative definitions of virtue , like mr. cowlys of wit : but in epic posie and panegyric all goes in the clear , and evident affirmative , presenting so exact a portraiture of vertue , that you can't mistake , or not know it at first sight . but that which is most of all , panegyric has the effectual force satyr pretends to , in chacing away vice and folly , by discovering the properties , and beauties of their contraries ; and if it be plac'd on an undeserving subject , it carries as severe a sting : for who is it that reads those verses of lucan upon nero , but thinks them a severe satyr , tho they bear the face of praise — for having reckond up the mischiefs of civil war , he cries out — quod si non aliam venturo fata neroni invenere viam , magnoque aeterna parantur regna deis , coelumque suo servire tonanti non nisi saevorum potuit post bella gigantum : jam nihil o superi querimur , scelera ipsa , nefasque hac mercede placent , &c — 't would be to tedious too quote the rest . this i am sure was the safest way of abusing that prince . an extravagant praise of one , that merits nothing , is the most effectual of satyrs . panegyric is like a lawful , and mild prince , that wins obedience by love : whilst satyr like a tyrant would force it by threats and servile fear ; the first is the noblest , as well as the surest way . the custom of the lacedemonians of making their slaves drunk , to represent to their youth the folly and odiousness of that vice , as it was proportion'd to the grossness of their genius so it seems to have a likeness to satyr , which pretends to put vice out of countenance , by exposing it , which it generally does in such terms , that it only pleases the vitiated appetites of some with the lively descriptions of what they delight in . but panegyric , like the wiser state of athens , gives us examples , and descriptions of vertue , justly imagining , that , where those attractives , are no man can be drawn from beauty to deformity . ' twoud be too tedious to run this consideration of the preheminence of panegyrick to satyr any farther , having said enough already ( i hope ) to satisfie any sensible man of the truth of what i assert . having thus vindicated panegyric from the odium it lies under , and plac'd it in its due rank , nothing could hinder me from attempting one on you , sir , who so e'ry way deserve it , but my inabilities , which perswade me to say nothing of that excellence i value , since i am conscious that i cannot say enough , nor perform that task with the wit and eloquence it requires . as to the book sir , i present you with ▪ i am extreamly satisfy'd to know , that it is a present worth your acceptance ; for i may say that there has scarce been a collection which visited the world , with fewer trifling verses in it . i except my own , which i had the more encouragement to print now , since i had so good an opportunity of making so large an attonement , with the wit of others for my own dulness , and that i hope will chiefly excuse them to you , as well as convince the world of the real value i have for you , when it sees me prefix your name to no vulgar book , of my own composing , but to one that ows its excellence to the generous contribution of my friends of undoubted wit. statius in his epistle dedicatory to stella , seems to put his sylvae in balance with his thebaidos , for their being the productions of a suddain heat , or inspiration , the same is applicable to these ; all , or most of them being writ when the soul was in tune , and not by a mercenary end , forc'd upon a task , it was not at all dispos'd to . besides which , they have most had the advantage of good iudgments to prune the luxuriancy of a flowing fancy , which statius would not give himself the trouble of . this book i may therefore say ( without any self-esteem ) will ( if any thing in poetry have perpetuity ) convey your name to posterity , and with it the testimony — how great a value i put upon your worth , and how much i am sir , without reserve , your humble servant charles gildon . an essay upon satyr , from m. dacier . expecting several satyrs for this collection more than i met with , i designed an essay upon satyr , as to its etymology , progress , and vertues , with a short examen of what we have had publish'd in english , in that nature , and finally a collation of that with the ancient ; believing a discourse on that subject would not be ungrateful to the ingenious , as being both new , and curious ; which made me promise my bookseller to attempt it : but finding my self disappointed in my expectations , i was of opinion such an essay would not be altogether so proper : but to make the bookseller a large amends ( and to gratify the town with an agreeable entertainment ) i got , of a very ingenious friend of mine , this preface of m. dacier , to the sixth tome of horace , which tho it be not of that extent , as to take in all the points i design'd to treat of , yet horace being now in that just esteem he deserves , i thought i could not better gratify his admirers , than to let our english world see those hidden beauties of this great poet , discover'd by m. dacier , with no less wit , than judgment . the preface of m. dacier . horace entitles his two books of satyrs indifferently , sermones , and satyrae ; and since these two names give different ideas ; for certain reasons it is necessary to explain what the latins understood by the word satyr . the learned casaubon is the first , and only man that has with success attempted to shew what was the satyrical poesie of the greeks , and the satyr of the romans . his book is an inestimable treasure , and i confess i have had great helps from it ; which is the use we ought to make of the works of those extraordinary men , who have only gone before us to be our guides , and serve us as torches in the thick darkness of antiquity . but you must not have your eyes so continually fixt on them , as not to regard whither they lead you ; for they deviate sometimes into paths , where you cannot safely follow them . this rule i my self have observ'd , in forsaking my guides , and past that way which no body before me has done , as the following discourse will convince you . satyr is a kind of poesie , only known to the romans , being not at all related to the satyrical poesie of the greeks , as some learned men have pretended . quintilian leaves us no doubt upon this point , when he writes in chap. . satira quidem tota nostra est . the same reason makes horace call it in the last satyr of book . graecis intactum carmen . the natural and true etymology is this : the latins called it satvr , quasi plenum , to which there was nothing wanting for its perfection . thus satur color , when the wool has taken a good dye , and nothing can be added to the perfection of it . from satur they have made satura , which they wrote sometimes with an i , satira ; they used in other words , the same variation of the letter u into i , as in maxumus , maximus , optumus , optimus . satura , is an adjective , which has reference to a substantive understood ; for the ancient romans said saturam , understanding lancem . and satura lanx , was properly a bason fill'd with all sorts of fruit , which they offer'd every year to ceres , and bacchus , as the first fruits of all they had gathered . these offerings of different things mixt together , were not unknown to the greeks , who call'd 'em 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , a sacrifice of all sorts of fruit , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 & 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , an offering of all sorts of grain , when they offer'd potherbs . the grammarian diomedes has perfectly describ'd both the custom of the romans , and the word satura , in this passage lanx referta variis multisque primitiis , sacris cereris inferebatur , & a copia & saturitate rei , satura vocabatur : cujus generis lancium & virgilius in georgicis meminit , cum hoc modo dicit , lancibus & pandis fumantia reddimus exta ▪ and — lancesque & liba feremus . from thence the word satura was apply'd to many other mixtures , as in festus : satira cibi genus , ex variis rebus conditum . from hence it past to the works of the mind ; for they call'd some laws leges saturas , which contain'd many heads , or titles , as the iulian , papian and popean laws , which were called miscellas , which is of the same signification with satura : from hence arose this phrase , per saturam legem ferre , when the senate made a law , without gathering , and counting the votes in haste , and confusedly all together , which was properly call'd , per saturam sententias exquirere , as salust has it after lelius . but they rested not here , but gave this name to certain books , as pescennius festus , whose histories were call'd saturas , or per saturam . from all these examples , 't is not hard to suppose , that these works of horace took from hence their name , and that they were call'd , saturae quia multis & variis rebus hoc carmen refertum est , because these poems are full of a great many different things , as porphyrius says , which is partly true . but it must not be thought it is immediately from thence ; for this name had been used before for other things , which bore a nearer resemblance to the satyrs of horace ; in explanation of which a method is to be follow'd , which casaubon himself never thought of , and which will put things in so clear a light , that there can be no place left for doubt . the romans having been almost four hundred years without any scenical plays , chance and debauchery made them find in one of their feasts the saturnian , and fescennine verses , which for six score years they had instead of dramatic pieces . but these verses were rude , and almost without any numbers , as being made extempore , and by a people , as yet but barbarous , who had little other skill , than what flow'd from their joy , and the fumes of wine . they were filled with the grossest sort of raileries , and attended with gestures and dances . to have a livelier idea of this , you need but reflect upon the honest peasants ▪ whose clownish dances are attended with extempore verses , in which , in a wretched manner they jeer one another , with all they know . to this horace refers in the first epistle of his second book , fescennina per hunc inventa licentia morem , versibus alt ernis opprobia rustica fudit . this licentious and irregular verse , was succeeded by a sort more correct , filled with a pleasant railery , without the mixture of any thing scurrilous , and these obtain'd the name of satyrs , by reason of their variety , and had regulated forms , that is , regular dances , and music , but undecent postures were banish'd . titus livius has it in his seventh book . vernaculis artificibus , quia hister tusco verbo ludio vocabatur , nomen histrionibus inditum , qui non sicut ante fescennino versu similem compositum temere , ac rudem alternis jaciebant ; sed impletas modis satiras , descripto jam ad tibicinem cantu , motusque congruenti peragebant . these satyrs were properly honest farces , in which the spectators and actors were rallied without distinction . livius andronicus found things in this posture , when he first undertook to make comedies , and tragedies in imitation of the grecians . this diversion appearing more noble , and perfect , they run to it in multitudes , neglecting the satyrs for some time , though they receiv'd them a little after ; and some model'd them into a purpos'd form to act at the end of their comedies , as the french act their farces now . and then they alter'd their name of satyrs for that of exodia , which they preserve to this day . this was the first and most ancient kind of roman satyr . there are two other sorts , which tho' very different from this first , yet both owe their birth to this , and are , as it were , branches of it . this i shall prove the most succinctly i can . a year after livius andronicus had caus'd his first efforts to be acted , italy gave birth to ennius , who being grown up , and having all the leisure in the world to observe the eager satisfaction with which the romans receiv'd the satyrs , of which i have already spoke , was of opinion , that poems , tho' not adapted to the theatre , yet preserving the gaul the railings and pleasantness , which made these satyrs take with so much applause , would not fail of being well receiv'd ; he therefore ventur'd at it , and compos'd several discourses to which he retain'd the name of satyrs . these discourses were entirely like those of horace , both for the matter and the variety . the only essential difference , that is observable , is that ennius , in imitation of some greeks , and of homer himself , took the liberty of mixing several kinds of verses together , as hexameters , iambics , trimeters , with tetrimeters , trochaics or square verse ; as it appears from the fragments which are left us . these following verses are of the square kind , which aullus gellius has preserv'd us , and which very well merit a place here for the beauty they contain : hoc erit tibi argumentum semper in promptu situm , ne quid expectes amicos , quod tute agere possies . i attribute also to these satyrs of ennius these other kinds of verses , which are of a beauty , and elegance , much above the age in which they were made ; nor will the sight of 'em here be unpleasant . non habeo denique nauci marsum augurem , non vicanos aruspices , non de cicro astrologos , non isiacos conjectores , non interpretes hominum : non enim sunt ij aut scientia , aut arte divini ; sed superstitiosi vates , impudentesque harioli , aut inertes , aut insani , aut quibus egestas imperat : qui sui questus caussa fictas suscitant sententias , qui sibi semitam non sapiunt , alteri monstrant viam , quibus devitias pollicentur , ab ijs drachmam petunt , de devitijs deducant drachmam , reddant caetera . horace has borrow'd several things from these satyrs . after ennius came pacuvius , who also writ satyrs in imitation of his uncle ennius . lucilius was born in the time when pacuvius was in most reputation . he also wrote satyrs . but he gave 'm a new turn , and endeavoured to imitate , as near as he could , the character of the old greek comedy , of which we had but a very imperfect idea in the ancient roman satyr , and such , as one might find in a poem , which nature alone had dictated before the romans had thought of imitating the grecians , and enriching themselves with their spoils . 't is thus you must understand this passage of the first satyr of the second book of horace , — quid , cum est lucilius ausis , primus in hunc operis componere carmina morem ? horace never intended by this to say , that there were no satyrs before lucilius , because ennius and pacuvius were before him , whose example he followed : he only would have it understood , that lucilius having given a new turn to this poem , and embellished it , ought by way of excellence to be esteemed the first author . quintilian had the same thought , when he writ , in the first chapther of the tenth book satira quidem tota nostra est , in qua primus insignem laudem adeptus est lucilius . you must not therefore be of the opinion of casaubon , who building on the judgment of diomedes , thought that the satyr of ennius , and that of lucilius were entirely different : these are the very words of this grammarian , which have deceived this judicious critick . satira est carmen apud romanos , non quidem apud graecos maledicum , ad carpenda hominum vitia , archaeae comoediae charactere compositum , quale scripserunt lucilius & horatius , & persius . sed olim carmen quod ex variis poematibus constabat , satira dicebatur , quale scripserunt pacuvius & ennius . you may see plainly that diomedes distinguishes the satyr of lucilius , from that of ennius , and pacuvius ; the reason which he gives for this distinction , is ridiculous , and absolutely false : the good man had not examin'd the nature and origin of these two satyrs , which were entirely like one another , both in matter and form , for lucilius added to it only a little politeness , and more salt , almost without changing any thing : and if he did not put together several sorts of verse in the same piece , as ennius has done , yet he made several pieces , of which some were entirely hexameters , others entirely iambics , and others trochaic's , as is evident from his fragments . in short , if the satyrs of lucilius differ from these of ennius , because the former has added much to the endeavours of the latter , as casaubon has pretended , it will follow from thence , that those of horace , and those of lucilius , are also entirely different , for horace has no less refin'd on the satyrs of lucilius , than he on those of ennius , and pacuvius . this passage of diomedes has also deceiv'd dousa the son. i say not this to expose some light faults of these great men , but only to shew , with what exactness , and with what caution their works must be read , when they treat of any thing so obscure , and so ancient . i have made appear what was the ancient satyr , that was made for the theatre ; i have shewn , that that gave the idea of the satyr of ennius : and , in fine , i have sufficiently prov'd , that the satyrs of ennius , and pacuvius ; of lucilius , and horace , are but one kind of poem , which has received its perfection from the last . 't is time now to speak of the second kind of satyr , which i promised to explain , and which is also derived from the ancient satyr ; 't is that which we call varronian , or the satyr of menippus , the cinic philosopher . this satyr was not only composed of several forts of verse , but varro added prose to it , and made a mixture of greek and latin. quintilian , after he had spoke of the satyr of lucilius , adds , alterum illud est , & prius satirae genus , quod non sola carminum varietate mistum condidit terentius varro , vir romanorum eruditissimus . the only difficulty of this passage is , that quintilian assures us , that this satyr of varro was the first , for how could that be , since varro was a great while after lucilius ? quintilian meant not that the satyr of varro was the first in order of time , for he knew well enough , that in that respect he was the last : but he would give us to understand , that this kind of satyr , so mixt , was more like the satyr of ennius , and pacuvius , who gave themselves a greater liberty in this composition , than lucilius , who was more severe , and correct . we have now only some fragments left of the satyr of varro , and those generally very imperfect ; the titles , which are most commonly double , shew the great variety of subjects , of which varro treated . seneca's book on the death of claudius , boetius , his consolation of philosophy , and that of petronius arbiter , are satyrs entirely like those of varro . this is what i have in general to say on satyr ; nor is it necessary i insist any more on this subject . this the reader may observe , that the name of satyr in latin ▪ is not less proper for discourses , that recommend vertue , than to those which are design'd against vice. it had nothing so formidable in it , as it has now , when a bare mention of satyr makes them tremble , who would fain seem what they are not , for satyr , with us , signifies the same thing , as exposing , or lashing of some thing , or person : yet this different acceptation alters not the word , which is always the same ; but the latins in the titles of their books , have often had regard only to the word , in the extent of its signification , founded on its etymology , whereas we have had respect only to the first , and general use , which has been made of it in the beginning to mock , and deride ; yet this word ought always to be writ in latin with an ( u ) or ( i ) satura , or satira , and in english by an ( i ) those who have wrote it with a ( y ) thought with scaliger , heinsius , and a great many others , that the divinities of the groves , which the grecians call'd satyrs , the romans fawns , gave their names to these pieces ; and that of the word satyrus they had made satyra , and that these satyrs had a great affinity with the satyric pieces of the greeks , which is absolutely false , as casaubon has very well prov'd it , in making it appear , that of the word satyrus they could never make satyra , but satyrica : and in shewing the difference betwixt the satyric poems of the greeks , and the roman satyrs . mr. spanheim , in his fine preface to the caesars , concerning the emperor iulian , has added new reflections to those which this judicious critic had advanced ; and he has establish'd , with a great deal of judgment , five , or six essential differences , between those two poems , which you may find in his book . the greeks had never any thing that came near this roman satyr , but their silli [ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ] which were also biting poems , as they may easily be perceived to be yet , by some fragments of the silli of timon . there was however this difference , that the silli of the greeks were parodious , from one end to the other , which cannot be said of the roman satyrs ; where , if sometimes you find some parodia's , you may plainly see that the poet did not design to affect it , and by consequence the parodia's do not make the essence of a satyr , as they do the essence of the silli . having explain'd the nature , origin and progress of satyr , i 'll now say a word , or two of horace in particular . there cannot be a more just idea given of this part of his works , than in comparing them to the statues of the sileni , to which alcibiades in the banquet , compares socrates . they were figures , that without had nothing agreeable , or beautiful , but when you took the pains to open them , you found the figures of all the gods. in the manner that horace presents himself to us in his satyrs , we discover nothing of him at first , that deserves our attachment . he seems to be fitter to amuse children than to employ the thoughts of men ; but when we remove that , which hides him from our eyes , and view him even to the bottom , we find in him all the gods together ; that is to say , all those vertues , which ought to be the continual practice of such as seriously endeavour to forsake their vices . hitherto we have been content to see only his out-side , and 't is a strange thing , that satyrs , which have been read so long , have been so little understood , or explain'd : they have made a halt at the out-side , and were wholly busi'd in giving the interpretation of words . they have commented upon him like grammarians , not philosophers ; as if horace had writ meerly to have his language understood , and rather to divert , than instruct us . that is not the end of this work of his . the end of any discourse is the action for which that discourse is compos'd ; when it produces no action , 't is only a vain amusement , which idly tickles the ear , without ever reaching the heart . in these two books of his satyrs , horace would teach us , to conquer our vices , to rule our passions , to follow nature , to limit our desires , to distinguish true from false , and ideas from things , to forsake prejudice , to know throughly the principles , and motives of all our actions , and to shun that folly which is in all men , who are bigotted to the opinions they have imbibed under their teachers , which they keep obstinately without examining whether they are well-grounded . in a word , he endeavours to make us happy for our selves , agreeable , and faithful to our friends , easie , discreet , and honest to all , with whom we are oblig'd to live . to make us understand the terms he uses , to explain the figures he employs , and to conduct the reader safely through the labyrinth of a difficult expression , or obscure parenthesis , is no great matter to perform : and as epictetus says , there is nothing in that beautiful , or truly worthy a wise man. the principal , and most important business , is to shew the rise , the reason , and the proof of his precepts , to demonstrate that those , who do not endeavour to correct themselvs by so beautiful a model , are just like sick men , who having a book full of receipts , proper to their distempers , content themselves to read 'em , without comprehending them , or so much as knowing the advantage of them . i urge not this because i have my self omitted any thing in these annotations , which was the incumbent duty of a grammarian to observe ; this , i hope the world will be sensible of , and that there remains no more difficulty in the text. but that which has been my chief care , is , to give an insight into the very matter , that horace treats of , to shew the solidity of his reasons , to discover the turns he makes use of to prove what he aims at , and to refute or illude that which is opposed to him , to confirm , the truth of his decisions , to make the delicacy of his sentiments perceiv'd , to expose to open day the folly he finds in what he condemns . this is what none have done before me . on the contrary , as horace is a true proteus , that takes a thousand different forms , they have often lost him , and not knowing where to find him , have grapled him as well as they could ; they have palm'd upon him in several places , not only opinions , which he had not , but even those which he directly refutes : i don't say this to blame those who have taken pains before me on the works of this great poet , i commend their endeavours , they have open'd me the way ; and if it be granted , that i have some little advantage over them , i ow it wholly to the great men of antiquity , whom i have read with more care , and without doubt with more leisure . i speak of homer , of plato , and aristotle , and of some other greek and latin authors , which i study continually , that i may form my taste on theirs , and draw out of their writings , the justness of wit , good sense and reason . i know very well , that there are now adays some authors , who laugh at these great names , who disallow the acclamations , which they have receiv'd from all ages , and who would deprive them of the crowns , which they have so well deserv'd , and which they have got before such august tribunals . but for fear of falling into admiration , which they look upon as the child of ignorance , they do not perceive that they go from that admiration , which plato calls the mother of wisdom , and which was the first that opened mens eyes . i do not wonder that the celestial beauties , which we find in the writing of these incomparable men , lose with them all their attractives , and charms , because they have not the strength to keep their eyes long enough upon them . besides , it is much easier to despise than understand them . as for my self , i declare , that i am full of admiration , and veneration for their divine geniusses : i have them always before my eyes , as venerable and incorruptible judges ; before whom i take pleasure to fancy , that i ought to give an account of my writings . at the same time i have a great respect for posterity , and i always think with more fear , than confidence , on the judgment that will pass on my works , if they are happy enough to reach it . all this does not hinder me from esteeming the great men that live now . i acknowledge that there are a great many who are an honour to our age , and who wou'd have adorn'd the ages pass'd . but amongst these great men , i speak of , i do not know one , and there cannot be one , who does not esteem , and honour the ancients , who is not of their taste , and who follows not their rules . if you go never so little from them , you go at the same time from nature and truth ; and i shall not be affraid to affirm , that it wou'd not be more difficult to see without eyes , or light , than 't is impossible to acquire a solid merit , and to form the understanding by other means , than by those , that the greeks , and romans have trac'd for us . whether it be that we follow them by the only force of natural happiness , or instinct , or that art , and study have conducted us thither . as for those who thus blame antiquity , without knowing of it , once for all i 'll undeceive them , and make it appear , that in giving all the advantage to our age , they take the direct course to dishonour it ; for what greater proofs can be of the rudeness , or rather barbarity of an age , than in it , to hear homer called dull , and heavy , plato tiresome , and tedious , aristotle ignorant , demosthenes and cicero , vulgar orators , virgil a poet without either grace , or beauty , and horace an author unpolished , languid , and without force ? the barbarians who ravag'd greece , and italy , and who laboured with so much fury to destroy all things that were fine and noble , have never done any thing so horrible as this . but i hope that the false taste of some particular men without authority , will not be imputed to the whole age , nor give the least blemish to the ancients . 't was to no purpose that a certain emperor declar'd himself an enemy to homer , virgil and titus livius . all his efforts were ineffectual , and the oppsition he made to works so perfect , serv'd only to augment in his history the number of his follies , and render him more odious to all posterity . the index . a letter from mr. prior , to mr. fleetwood sheppard . page . . horace , lib. . ode . imitated by mr. congreve . an ode in imitation of horace , ode . lib. . by the same . horace ode . book . imitated . on a lady who deny'd him entrance into her closet . king charles the first lot at sortes virgilianae , translated by mr. cowly . the deists plea answer'd by the honourable robert boyl esq iulii mazarini cardinalis epitaphium , authore joh. milton . in urbanum viii . p. m. epitaph on felton by the duke of buckingham , ibid. vpon a ladies singing , by mr. congreve . advice about marriage , in imitation of a french satyr , by mr. tho. brown. part of a panegyric upon colonel walker of londonderry , by the same . carolo martyri sacrum , authore tho. brown. catch by mr. taverner . the beaux , by mr. brown. ibid , the repenting husband , or a satyr upon marriage , by s. w. vpon the duke of buckingham's retirement , by madam wharton . petronius arbiter . qui pelago credit . song by henry cromwel , esq vpon the art of love , a book presented to a lady , by the same . a song by the same . the decay a song , by mr. w. c. song by mr. s. by the same a song . song by tho. ch — esq song by the same . the message a song , by w. c. by henry cromwel , esq martial . epi. de morte festi . a catch . a letter from hen. cr — esq to tho. ch. — esq for women against wine . an answer to the foregoing letter , by tho. ch — esq for wine . song by henry cromwel , esq an invitation to the music meeting , by the same . on a conventicle , by mrs. behn . verses design'd by mrs. behn to be sent to a fair lady , &c. venus and cupid , by the same . the old man's complaint , by mr. wells . vpon marriage , by dr. n. a song by mr. j. s. of the middle temple . . to sylvia a song , by c. g. to sylvia the meeting , by the same . the beginning of the first satyr of persius imitated , by the same . on affairs abroad , and king william's expedition , by mr. durfey . on my lord fairfax , by the late duke of buckingham . poems , &c. a letter from mr. prior , to mr. fleetwood sheppard . sir , as once a twelve month to the priest , whom some call pope , some antichrist , the spanish monarch sends a gennet , to shew his love , that 's all that 's in it : for if his holiness would thump his rev'rend bum 'gainst horses rump , he might be ' quip'd from his own stable with one more white , and eke more able . or as with gondola's and men , his good excellence the duke of venice , ( i wish for rhime ' thad been the king ) sails out , and gives the sea a ring : which trick of state he wisely maintains , keeps kindness up 'twixt old acquaintance ; for else , in honest truth , the sea has much less need of gold than he . or , not to rove and pump ones fancy , for popish similies beyond sea ; as folks from mud-wall'd tenement bring land-lords pepper-corn for rent , present a turkey or a hen to those might better spare them ten : ev'n so , with all submission , i ( for first men instance , than apply ) send you each year a homely letter , who may return me much a better . then take it , sir , as it was writ , to pay respect , and not show wit : nor look askew at what it saith , there 's no petition in it — faith. here some would scratch their heads and try what they should write , and how , and why ; but i conceive such folks are quite in mistakes , in theory of writing : if once for principles 't is laid that thought is trouble to the head ; i argue thus , the world agrees , that he writes well , who writes with ease ; then he , by sequel logical , writes best , who never thinks at all . verse comes from heav'n , like inward light , meer human pains can ne're come by it . the god , not we , the poem makes , we only tell folks what he speaks . hence when anatomists discourse how like brutes organs are to ours ; they grant , if higher powers think fit , a bear might soon be made a wit : and that , for any thing in nature , pigs might squeak love-odes , dogs bark satyr . memnon , tho' stone , was counted vocal , but 't was the god , mean while , that spoke all . rome oft' has heard a cross haranguing , with prompting priest behind the hanging ; the wooden head resolv'd the question , whilst you and pettys help'd the jest on . your crabbed rogues that read lucretius , are against gods , you know , and teach us , the god makes not the poet , but the thesis vice versa put should hebrew-wise be understood , and means the poet makes the god. egyptian gard'ners thus are said to have set the leeks they after pray'd to : and romish bakers praise the deity they chip'd , whilst yet in it's paniety . that when you poets swear and cry the god inspires , i rave , i die ; if inward wind does truly swell ye , 't must be the colick in the belly . that writing is but just like dice , and lucky mains make people wise : that jumbled words , if fortune throw 'em , can well as dryden form a poem ; or make a speech correct and witty , as you know who — at the committee : so atoms dancing round the centre , they urge , form'd all things at a venture . but granting matters should be spoke by method rather than by luck , this may confine their younger styles , whom dr — n pedagogues at wills : but never could be meant to tye authentick wits , like you and i : for as young children who are try'd in go carts to keep their steps from sliding ; when members knit , and legs grow stronger , make use of such machine no longer , but leap , pro libitu , and scout on horse call'd hobby , or without : so when at school we first declaim , old busby walks us in a theme , whose props support our infant vein , and help the rickets in the brain : but when our souls their force dilate , and thoughts grow up to wits estate , in verse or prose we write or chat , not six pence matter upon what . 't is not how well a writer says , but 't is how much that gathers praise : t — n , who is himself a wit , counts authors merits by the sheet ; thus each should down with all he thinks , as boys eat bread to fill up chinks . kind sir , i should be glad to see you , i hope you 're well , so god be with y' , was all at first i thought to write , but things since that are alter'd quite ; fancies flow in , and muse flies high , so god knows when my clack will lie ; i must , sir , prattle on as afore , and beg your pardon yet this half hour . so , where i 've with my gran'am gone , at sacred barne of pure noncon — when lobb has sifted all his text , and i well hop'd the pudding next , the rogue has cough'd up to'ther hour , and to apply has plagu'd me more than all his villain stuff before . for your religion , then , i hear a very good account of her ; they say she 's honest as your claret , not sowr'd with cant , nor stum'd with merit , your chamber is the sole retreat of chaplains ev'ry sunday-night , of grace no doubt a certain sign , when lay-man herds with man divine ; for if their fame be justly high , who would never treat the pope's nuncio , that his is higher , we must grant , who will treat nuncio's protestant . in politicks , i hear , you 'r stanch , directly bent against the french , deny to have your free-born toe dragoon'd into a wooden shoe , are in no plots , but fairly drive at the publick welfare in your private , and will for england's glory try turks , iews and iesuits , to defie , and keep your places till you die . for me , whom wand'ring fortune threw from what i lov'd , the town and you , let me just tell you how my time is past in a country-life — imprimis . as soon as phaebus's rays inspect us , i rise to read , perhaps to breakfast , so on till ' foresaid god does set , i sometimes study , sometimes eat ; thus of your heroes and brave boys , with whom old homer makes such noise , the greatest actions i can find , are , that they did their work and din'd . the books of which i 'm chiefly fond , are such as you have whilom con'd , that treat of china's civil-law , and subjects rights in golconda : of high-way elephants at ceylan , that rob in clans , like men o' th' high land. of apes that storm or keep a town better , perhaps , than count lausune : of unicorns and alligators , elks , mermaids , mummies , witches , satyrs , and twenty other stranger matters : which , tho' they 'r things i 've no concern in , make all our grooms admire my learning . criticks i read on other men , and hypers upon them again , from whose remarks i give opinion on twenty books , yet ne'r look in one : then all your wits that fleer and sham , down from don quixot to tom tram ; from whom i jeasts and puns purloin , and slily put 'em off for mine . fond to be thought a country-wit , the rest when fate and you think fit . sometimes i climb my mare , and kick her , to bottled ale , and neighb'ring vicar ; sometimes at stamford take a quart , ' squire sheppard's health with all my heart . thus far from pleasure , sir , or grief , i fool away an idle life , till mr. maidwell cease to teach , then i 'll jerk youth , and say inspeech ; or shadwell from the town retires , choak'd up with fame and sea-coal-fires , to bless the woods with peaceful lyric , then hey ! for praise and panegyric ; justice restord , and nations free'd , and wreaths round william's glorious head. horace , lib. ii. ode . imitated by mr. congreve . eheu fugaces , posthume , posthume , labuntur anni , &c. i. ah ! no , 't is all in vain , believe me 't is ' this pious artifice . not all these prayers and alms , can buy one moment tow'rd eternity . eternity ! that boundless race , which , time himself can never run : ( swift , as he flies , with an unweari'd pace , ) which , when ten thousand , thousand years are done , is still the same , and still to be begun . fix'd are those limits , which prescribe a short extent to the most lasting breath , and though thou couldst for sacrifice , lay down millions of other lives to save thine own ; 't were fruitless all ; not all would bribe one supernumerary gasp from death . ii. in vain 's thy inexhausted store of wealth , in vain thy pow'r , thy honours , titles ; all must fail , where piety it self does nought avail . the rich , the great , the innocent and just , must all be huddl'd to the grave , with the most vile and ignominious slave , and undistinguish'd lie in dust. in vain , the fearful , flies alarms , in vain , he is secure , from wounds of arms , in vain , avoids the faithless seas , and is confin'd to home and ease , bounding his knowledg , to extend his days . in vain , are all those arts we try , all our evasions , and regret to die : from the contagion of mortality , no clime is pure , no air is free : and no retreat is so obscure , as to be hid from fate . iii. thou must , alas ! thou must my friend ; ( the very hour thou now dost spend in studying to avoid , brings on thine end , ) thou must forego the dearest joys of life ; leave the warm bosome of thy tender wife , and all the much lov'd offspring of her womb , to molder in the cold embraces of a tomb. all must be left , and all be lost ; thy house , whose stately structure so much cost , shall not afford room for the stinking carkass of its lord. of all thy pleasant gardens , grots , and bowers , thy costly fruits , thy far-fetch'd plants and flow'rs : nought shalt thou save ; unless a sprig of rosemary thou have , to wither with thee in the grave : the rest shall live and flourish , to upbraid their transitory master dead . iv. then shall thy long-expecting heir , a joyful mourning wear : and riot in the waste of that estate which thou hast taken so much pains to get . all thy hid stores he shall unsold , and set at large thy captiv'd gold. that precious wine , condemn'd by thee to vaults and prisons , shall again be free : buried alive , tho' now it lies , again't shall rise , again its sparkling surface show , and free as element , profusely flow . with such choice food he shall set forth his feasts , that cardinals shall wish to be his guests ; and pamper'd prelates see themselves out-done in luxury . an ode , in imitation of horace , ode ix . lib. . by mr. congreve . vides ut alta , &c. — i. bless me , 't is cold ! how i hill the air ? how naked does the world appear ! but see ( big with the off-spring of the north ) the teeming clouds bring forth . a show'r of soft and fleecy rain , falls , to new-cloath the earth again . behold the mountain-tops , around , as if with fur of ermins crown'd : and lo ! how by degrees the universal mantle hides the trees , in hoary flakes , which downward fly , as if it were the autumn of the sky ; whose fall of leaf would theirs supply : trembling , the groves sustain the weight , and bow like aged limbs , which feebly go beneath a venerable head of snow . ii. diffusive cold does the whole earth invade , like a disease , through all its veins 't is spread , and each late living stream , is num'd and dead ; le ts melt the frozen hours , make warm the air. let cheerful fires sol's feeble beams repair ; fill the large bowl with sparkling wine ; let 's drink , till our own faces shine , till we like suns appear , to light and warm the hemisphere . wine can dispence to all both light and heat , they are with wine incorporate : that pow'rful juice , with which no cold dares mix , which still is fluid , and no frost can fix : let that but in abundance flow , and let it storm and thunder , hail and snow , 't is heav'ns concern ; and let it be the care of heaven still for me : these winds , which rend the oaks and plough the seas ; great iove can , if he please , with one commanding nod appease . iii. seek not to know to morrows doom ; that is not ours , which is to come . the present moment's all our store : the next , should heav'n allow , then this will be no more : so all our life is but one instant now. look on each day you 've past to be a mighty treasure won : and lay each moment out in haste ; we 're sure to live too fast , and cannot live too soon . youth does a thousand pleasures bring , which from decrepid age will fly ; sweets that wanton i th' bosome of the spring , in winter's cold embraces dye . iv. now love , that everlasting boy , invites to revel while you may , in soft delights : now the kind nymph yields all her charms , nor yields in vain to youthful arms. slowly she promises at night to meet , but eagerly prevents the hour with swifter feet . to gloomy groves and obscure shades she flies , there vails the bright confession of her eyes . unwillingly she stays , vvould more unwillingly depart , and in soft sighs conveys the whispers of her heart . still she invites and still denies , and vows she 'll leave you if y' are rude ; then from her ravisher she flies , but flies to be pursu'd : if from his sight she does herself convey , vvith a feign'd laugh she will herself betray , and cunningly instruct him in the way . horace ode , book . imitated . natis in usum laetitiae scyphis , &c. what boys , are ye mad ? is the dutch devil in ye ? must your quarrels as long as your glasses continue ? give it o're , ye dull sots ! let the dull-pated boors , snic or snee , at their punch-bowls , or slash for their whores , we 'll be merry and wise , but for bloodshed we bar it , no red shall be seen here but your port and good claret . what a p — should we fight for ? no bayonets here but the sconces all round & the bottles appear . look , the wine blushes for us ! while it gently disgraces our unnatural freaks and our mortifi'd faces . come let 's do what we came for ! let the brimmers be crown'd , and a health to all quiet good-fellows go round ! must i take off my glass too ? then iack prethee tell us thy new mistresses name : what a mischief art jealous ? must her name be a secret ? alons then i 've done , hang the greedy curmudgeon that will eat all alone . come discover you block-head ! i 'm sure i mistook ye , or else in these amours iack was us'd to be lucky well , but whisper it then ! i 'll keep counsel , ne'r fear it , is it she ? the damn'd jilt ! gad let no body hear it ; why , faith iack thou' rt undone then , 't was some witchcraft i 'm sure could betray thee to th' arms of a pockified whore. well , 't is vain to repine boy ; let us drink away sorrow , use thy freedom to night man , let the punk reign to morrow . to a lady , who deny'd him entrance into her closet . pardon at least it merits , if not praise , to this high wish , our bold desires to raise . for what place more our longing eyes can bless , than that where you alone your self possess , where in a calm and undisturb'd retreat all your mild tender thoughts together meet , and love and innocence each other greet ? here some unhappy virgin 's fate you read , and your soft soul with her sad story feed : admire the truth which she , tho' injur'd , bears , and praise the mournful beauty of her tears ; such charming tears as those alone excel , which from your eyes for lov'd pamela fell : there , with concern of heroes past you read ; how do we envy then the happier dead ! but oh ! what hopes can living lovers find , if they alone take up your gentle mind ! to this blest place are all our wishes bound , where no unhallow'd feet e're toucht the ground : hither w'approach not so profane or rude , as without your permission to intrude : nor can we of this mighty grace despair , from the bright nymph that 's gentle as she 's fair , in whom we nature 's noblest strife may find , which should excel , her beauty or her mind ; in the warm snow of whose soft tender breast , mildness and gentlest pity build their nest ; and virtue , stronglier , noblier fortify'd by easie freedom than disdainful pride . king charles i. at oxford , being at a sport called sortes virgilianae , drew for his lott some part of the th eneid , abut verse . and had six verses translated by mr. cowley . by a bold people's stubborn arms opprest , forc'd to forsake the land which he possest , torn from his dearest son , let him in vain beg help , and see his friends unjustly slain : let him to bold unequal terms submit , in hopes to save his crown ; yet lose both it and life at once : untimely let him dye , and on an open stage unburied lye . the latine verses . at bello audacis populi vexatus & armis , finibus extorris , complexu avulsus iuli auxilium imploret , videatque indigna suorum funera , nec cum se sub leges pacis iniquae tradiderit , regno aut optata lace fruatur , sed cadat ante diem , mediaque inhumatus arena . the deist's plea , answered by the honourable , robert boyle , esq. the deist's plea. natural religion , easie first and plain ; tales made it mystery , offerings made it gain ; sacrifices and feasts were at length prepar'd ▪ the priests eat roast meat , and the people star'd . the christian's plea. natural religion does indeed display the duty of serving god , but not the way : man of himself roving , perverse and blind , a precipice sooner than that way would find , what worship god will like : himself must teach , and so he did , by those he sent to preach ; who doctrins worthy to be thought divine , confirm'd by miracles , where his power did shine : who by those wonders , instances did give of things , as strange as they bid us believe ; who promis'd endless joys , and lives requir'd worthy of those , that to such joys aspir'd , who what they taught so much believ'd and pris'd that , for its sake , they all things else despis'd : and both by its strict rules their lives did guide , and to attest its truth most gladly dy'd ; and without arms subdu'd the world , save those whom vice , not wit , engag'd clear truths t' oppose . iulii mazirini , cardinalis , epitaphium : authore ioh. milton . hic jacet iulius mazirinus , galliae rex , italus ecclesiae praesul laicus , europae praedo purpuratus , fortunam omnem ambiit omnem corrupit ; aerarium administravit , & exhausit ; civile bellum compressit , sed commovit ; regni jura tuitus est , & invasit ; beneficia possedit , & vendidit ; pacem dedit aliquando , sed distulit , hostes cladibus , cives oneribus afflixit , arrisit paucis , irrisit plurimos , omnibus nocuit . negotiator in templo , tyrannus in regno , praedo in ministerio , vulpes in consilio , grassator in bello , solus nobis in pace hostis. fortunam olim adversam , aut elusit aut vicit : e nostro seculo vidimus adorari fugitivum , imperare civibus exulem , regnare proscriptum . quid deinde egerit , rogas ? paucis accipe . lusit , fefellit , rapuit ; ferreum nobis seculum induxit , sibi ex auro nostro aureum fecit . quorundam capiti nullius fortunis pepercit , homo crudeliter clemens ; pluribus tandem morbis elanguit , plures ei mortes coelo irrogante , cui senatus olim unam decreverat : vincenni se arcibus inclusit moriturus ; id quidem apte quaesivit carcerem ; diu laedentem animam retinuit , aegre reddidit , sic retinere omnia didicerat , nil sua sponte reddere , constanter tamen visurus est mori , quid mirum ? vt vixit , sic obiit dissimulans , ne morbum quidem novere qui curabant . hac una fraude nobis profuit , fefellit medicos ; mortuus est tamen , ni fallimur , & moriens regem regno , regnum regi restituit ; reliquit ▪ praesulibus pessima exempla , aulicis infida consilia , adoptivo amplissima spolia , paupertatem populis ; successoribus suis omnes praedandi artes , sed praedam nullam . immensas tamen opes licet profuderit , id unum habuit ex suo quod daret , nomen suum . pectus ejus , post mortem apertum est , tunc primum patuit vafrum cor mazirini quod nec precibus , nec lacrymis , nec injuriis moveretur . diu quaesivimus , invenere medici cor lapideum . quod mortuus adhuc omnia moveat & administret ne mireris : stipendia in hunc annum accepit , nec fraudat post mortem bonae fidei : quo tandem evaserit forsitan , rogas ? coelum ( si rapitur ) tenet , si datur meritis longe abest . sed abi viator , & cave ; nam hic tumulus est specus latronis . in vrbanum viii . p. m. est ne papa christianus ? immo vero , christianissimus . estne verus petri successor ? immo verissimus : quotiescunque enim gallus cantat , dominum abnegat . epitaph upon felton , by his grace the late d. of buckingham . here uninter'd suspends ( tho not to save surviving friends th'expences of a grave ) felton's dead earth , which to the world must be , his own sad monument , his elegy , as large as fame , but whether bad , or good , i say not , by himself 't was writ in blood. having his body thus entomb'd in air , arch'd ore with heaven , and set with many a fair and glorious diamond-star ; a sepulchre which time can't ruinate , and where the impartial worm , which is not brib'd to spare princes , when wrapt in marble , cannot share his flesh , which oft the charitable skies embalm with tears , doing those obsequies belong to men , until the pitying fowl , contend to reach his body to his soul. upon a lady's singing pindarick ode , by mr. congreve . i. let all be husht , each softest motion cease , be every loud tumultuous thought at peace , and ev'ry ruder gasp of breath be calm , as in the arms of death . and thou most fickle , most uneasie part , thou restless wanderer , my heart , be still ; gently , ah gently , leave , thou busie , idle thing , to heave . stir not a pulse ; and let my blood , that turbulent , unruly flood , be softly staid : let me be all , but my attention , dead . go , rest , y'unnecessary springs of life , leave your officious toil and strife ; for i would hear this voice , and try if it be possible to dye . ii. come all ye love-sick maids and wounded swains , and listen to her healing strains . a wondrous balm , between her lips she wears , of sov'reign force to soften cares ; 't is piercing as your thoughts , and melting as your tears : and this , through ev'ry ear she does impart , ( by tuneful breath diffus'd ) to ev'ry heart . swiftly the gentle charmer flies , and to the tender grief soft air applies , which , warbling mystick sounds , cements the bleeding panter's wounds . but ah ! beware of clam'rous moan : let no unpleasing murmur or harsh groan , your slighted loves declare : your very tend'rest moving sighs forbear , for even they will be too boistrous here . hither let nought but sacred silence come , and let all sawcy praise be dumb . iii. and lo ! silence himself is here ; methinks i see the midnight god appear , in all his downy pomp aray'd , behold the rev'rend shade : an ancient sigh he sits upon , whose memory of sound is long since gone , and purposely annihilated for his throne : beneath two soft transparent clouds do meet , in which he seems to sink his softer feet . a melancholy thought , condens'd to air , stol'n from a lover in despair , like a thin mantle , serves to wrap in fluid folds , his visionary shape . a wreath of darkness round his head he wears , where curling mists supply the want of hairs : while the still vapors , which from poppies rise , bedew his hoary face and lull his eyes . iv. but hark ! the heav'nly sphere turns round , and silence now is drown'd in ectasy of sound . how on a suddain the still air is charm'd , as if all harmony were just alarm'd ! and ev'ry soul with transport fill'd , alternately is thaw'd and chill'd . see how the heavenly choir come flocking , to admire , and with what speed and care , descending angels cull the thinnest air ! haste then , come all th' immortal throng , and listen to her song ; leave your lov'd mansions , in the sky , and hither , quickly hither fly ; your loss of heav'n , nor shall you need to fear , while she sings 't is heav'n here . v. see how they crowd , see how the little cherubs skip ! while others sit around her mouth , and sip sweet hellelujahs from her lip. those lips , where in surprise of bliss they rove ; for ne'r before were angels blest with such a luscious feast of musick and of love. prepare then , ye immortal choir each sacred minstrel tune his 〈◊〉 and with her voice in choru● her voice , which next to yours i●●●st divine . bless the glad earth with heavenly lays , and to that pitch th' eternal accents raise , which only breath inspir'd can reach , to notes , which only she can learn , and you can teach : while we , charm'd with the lov'd excess , are wrapt in sweet forgetfulness of all , of all , but of the present happiness : wishing , for ever in that state to lie , for ever to be dying so , yet never die . advice about marriage : an imitation of a french satyr ; by mr. tho. brown. the husband 's the pilot , the wife is the ocean , he always in danger , she always in motion , and he that in wedlock twice hazards his carcass twice ventures a drowning ; and faith that 's a hard case . even at our own weapons the females defeat us , and death , only death , can sign our quietus . not to tell you sad stories of liberty lost , how our mirth is all pall'd , and our pleasures all crost : this pagan confinement , this damnable station suits no order , nor age , nor degree in the nation . the levite it keeps from parochial duty , for who can at once mind religion and beauty ? the rich it alarms with expences and trouble , and a poor beast , you know , can scarce carry double . 't was invented , they 'll tell you , to keep us from falling , oh the virtue and grace of a shrill catter-wawling ! but it pales in your game — ay , but how do you know sir , how often your neighbour breaks up your enclosure ? for this is the principal comfort of marriage , you must eat , tho' an hundred have spit in your porrige , if at night you 're unactive and fail of performing , enter thunder and lightning , and bloodshed next morning : cries the bone of your side , " thanks dear mr. horner , " this comes of your sinning with crape in a corner . then , to make up the breach , all your strength you must rally , and labour and sweat like a slave at the gally : but still you must charge , oh blessed condition ! tho' you know to your cost you 've no more ammunition ; till at last my dear mortified tool of a man , you 're not able to make a poor flash in the pan. fire , female and flood begin with a letter , and the world 's for 'em all scarce a farthing the better , your flood soon is gone , and your fire you may humble , if into the flames store of water you tumble : but to cool the damn'd heat of your wive's titillation , you may use half the engines and pumps in the nation , but may piss out as well the last conflagration . thus sir , i have sent you my thoughts of the matter , judge you , as you please , but i scorn to flatter . part of a panegyrick upon the famous colonel walker , governour of londonderry ; by mr. tho. brown. a town he kept in spite of fate , the irish he confounded : for this he got five thousand pound , oh hero most renown'd ! more of his valiant deeds and worth , what need we then to cry-a , since walker george has made amends for walker obadiah . carolo martyri sacrum : autore thoma brown. carole gentis honos , sate carole sanguine divum , qui major magnis annumeraris avis , relligio accepit , quo principe , nostra coronam , quo vivente decus , quo moriente fidem . haec damus ultrici damnata volumina flammae manibus inferias , sancte monarcha , tuis . seu tulerint batavae funesta venena paludes , seu dederit saevam scotia dira luem . sic semper pereat quaecunque lacessere charta vel reges ausa est , vel tetigisse deos. a catch , by mr. taverner . pale faces stand off , and our bright ones adore , we look like our claret , they worse than our score ; then light up your pimples , all art we 'l out-shine , when the plump god does paint , each stroke is divine . clean glasses our pencils , our claret is oil , he that sits for his picture must sit a good while the beaux , an ephigram , by mr. tho. brown. tell me , sage will , thou , that the town around for wit , and tea and coffee art renown'd ; tell me , for as the common rumor goes , thy house is cramm'd eternally with beaux , how shall i that strange animal define , what are his marks , his virtues or his sign ? so may'st thou still keep in the wits good graces , and never lose a farthing more at races . thus i enquir'd , when streight sage will rereplyed , his nutmeg , spoon , and grater laid aside ; " he that like m — sings , like s — writes , " dresses like r — , like t — fights , " like h — in a no ingagement swears , " chatters like d — , squints like w — at prayers ; " dams every thing besides his own dull jest , " that thing 's a beau : why then that beau's a beast . the repenting husband : or a satyr upon marriage : by mr. s. w. beaugard . it can't be he . courtine ! the brisk , the gay ! what hag has stoln the friend and man away ? what monster is he metamorphos'd to ? how all unlike the iolly thing we knew ? such vnderwoods have over-run the coast , in his beard 's thicket all his face is lost ; that hanging look sad ghesses does invite , and on his wrinkled forehead husband write . courtine . for thy unseasonable mirth a curse , as heavy as that fiend , that haunts me thus : that constellation of plagues be thine which spightful heaven has doom'd with sylvia , mine : be thou condemn'd to lug an endless life , the gally-slave to an eternal wife . beaugard . a friendly wish ! but partners would destroy that bliss , which none but one can well enjoy : lucky courtine , how ev'n in spight of me does thy good fortune make me envy thee ? how like the neat sir davy , sage and wise , new aldermen sit budding in her eyes ! a face so fair as sylvia's sure might move , spight of his hymns , a bloodless angel's love ; and then what dull platonick can behold the beauty , and the virtue of her gold ? the atheist thinks a merry life does well , bartering short pleasant toys for a long future hell. to lovers thus the happy night alone for a whole age of torments might attone , after a day of eating , which might vie with the lord mayors or shreeval luxury : see where a drove of envious wishing freinds around thy bed , the bower of bliss attends ; each squinting gallant prays thy place were his and by delays excel the coming blyss : sack-posset then , while each green virgin throws prophetic stocken , at thy patient nose . sack-posset still , and when they that remove ; next — enter the sweet sillabub of love . soft music then thy laziness must chide , and give a fair excuse to leave the bride ; not wooing puss can louder songs compose , nor more diversity of airs than those harmonious city-music ; such a bliss ; 't were worth the while to marry but for this . nor must you think the joys should end so soon , there 's yet a live-long-heavenly-hony-moon in wedlocks pleasing team , with equal law , thy courteous yoke-fellow must ever draw , while pictures of thy kind laborious bride shall still run softly bellowing by thy side . courtine . since my fair pack so wondrously does please , thy shoulders lend , and be an hercules : i feel a load , a heavy hell above , for the expected gaudy heaven of love : how thin would you those tinsel pleasures find with which sly jilting nature bribes mankind ? sated frvition does the bliss destroy , and the next moment knows not the tumultuous ioy. who can reflect without just rage and fright , and deep regret on such a mean delight ! ye gods , if these loves highest banquets be , brutes can love more , and better far than we : this knew sly iove , who when he left the skies , chose rather any other beast's disguise , the bull , nay th'improportionable swan , much more the lusty ass ▪ can rival man , who all their pleasure in possession find , without the curst allay , and sting behind ; as nature prompts , promiscuously they rove , and hunt free ioys , through ev'ry field and grove , but in a pound , what brute wou'd e'n make love ? man , man alone is damn'd to grinding still , and in the prison of his cage must bill ; like a blind stallion ever drudges on , and gets new slaves for wives to ride upon ; night-mar'd , like me , whom gastly sights persue and scare with her lean ghost , whom once i knew . that sylvia's now no more , who big with charms , dropt a whole dow'r of charms within your arms ; loose hangs the flower , lately so fresh and gay , and every tempest bears new leaves away : unlovely now it flags , and overblown , and ev'ry grace , and ev'ry charm is gone ; her tenderness is fond and awkward grows , and all her female art affected shews true hag all o're : ugly she grows , and old , and knowing this , turns jealous and a scold ; fletcher's wife-tamer durst not dare to love her , xantippe was a patient grizel to her ; each look , each step i tread's by her survey'd ; she haunts me like my conscience , or my shade , expects t' a statue , i should constant prove , and daily damns my unperforming love ; when e'r for quiets-sake she hooks me in , what mummy looks so dreadful as her face ! heavens , how she ruffles in her buckrum skin , and frights my soul away from the imbrace ! so when from gibbets and the common-shore th'officious devil has pimp'd , and brought his friend a whore , so shrieks the wretch , when he next morn has spy'd a ghastly carcass rotting by his side . just such a lot is mine ; i drudg my life worse than , with legion far , possess'd with wife ; wou'd fate and hell some higher ill provide , and club for any other plague beside , i soon should easy and contented grow , in spight of bolts above and flames below : no — such luxurious ease i ask in vain , and like poor adam must alive remain , whom vengeful fate did to curs'd woman chain , in judgment gave him an unkind reprieve , and damn'd him to ten thousand hells in eve. vpon the d. of buckingham's retirement : by madam wharton , jan. . if darkest shades could cloud so bright a mind , or universal knowledg be confin'd , then should i fear what vainly you persue , exiling the offending world from you : permit this phrase , for their 's the loss would be , to you , 't were gain of ease and liberty : for them alas ! what is 't i would not fear ? if banished the rich world of learning here , within your breast , where knowledg is retir'd by vain pursuits and false explainers tir'd ; others bring dazling light , and leave us more opprest with blindness than we were before : but gently by degrees , like dawning day , the mists that cloud the mind you drive away . if you retire , what damps of black despair must cloud the world ( no longer made your care ? ) who could alas deep mysteries unfold ? who could instruct the young or chear the old ? who could like you in lively colours paint death's gastly face to each expiring saint ? 't is you and only you can paint him fair , to those who life & pleasure make their care. 't is you make ease less lovely seem than pain 't is you bring heaven down to dying men , and raise the drooping minds to heaven again ; you chose heaven's saints , for still the mounting soul is crown'd above whom you on earth enrol . quit not the world , because that monarch's brow so smooth to all , seems clouded o'r to you : his anger , like the wrath of heaven , is slow , and all his actions his compassion shew : unjustice never can his temper sute , love , gentle love , is his blest attribute : a soul enclin'd to such a peaceful charm , no fear of danger could his soul alarm : plot upon plot intended or devis'd , he smil'd to see , look'd over and despis'd . when every subject at his danger shook , his thoughts flow'd easily as a summers brook : he pardon'd still , and when unruly , they forc'd him the sword of justice to display , unwillingly he punish'd , to obey : i say , t' obey , for might he still command , garlands of peace would grow within his hand ; then love and wit , in which he does excel , with peace and plenty , here would ever dwell . but now , alas , he rules a giddy crowd , who slight their joys and tell their grief aloud ; as fond of troubles as he is of peace , so factious slaves and constant foes to ease , still forcing fears unnatural and base ; at home distracted , and abroad despis'd , the grief of fools , and laughter of the wise. but hold ! too far , i have mistook my way , i would return , and yet what can i say ? the subject is so vast to which i 'm brought , that i am lost in the abyss of thought ; i would persuade , and yet i know not how to make that theam to my weak numbers bow , exalt my humble notions to your height , i 'll plainly tell my thoughts , raise you their flight . leave not the world , but near that monarch rest , who all that 's just still harbours in his breast , and when that head so fill'd with boundless thought to his enlarged heart is nearer brought , what wonders may we not expect should spring from such a subject , and from such a king ! to damon , the most inconstant and faithless of his sex : being the first copy of verses made by a fair lady , who is since dead . happy was i , o love , when innocent , and knew not what thy lawless power meant ! but since from damon's eyes thou 'st shot thy dart , wing'd with his faithless vows , into my heart ; alas ! away my happy hours are flown , and i too plainly find i am undone ! for by his prayers and numerous oaths betray'd too easie , i thought all was true he said ; so piteously he look'd , and sigh'd much more , and with such wondrous feeling ardor swore ! but like the rest of his false , perjur'd kind , he soon discover'd his base fickle mind . wilst young enjoyment , was all brisk and gay , how often didst thou , perjur'd damon , say , that , had alcmena , had such melting charms , the happy thunderer ne'r had left her arms , but had prolong'd the pleasing , blisful night , till darken'd mankind had forgot the light. but thou art false , and therefore shouldst be scorn'd , and not with fruitless tears and sorrows mourn'd : but now my scorn , alas ! would please thee more than all the favours i bestow'd before : then let some other pride thy soul torment , and make thee feel what i too late repent , the hopeless pangs of a despairing love , and all the racks the restless guilty prove . pet. arbiter . qui pelago credit , magno se foenere tollit , &c. the ventring merchant in his mighty gains meets a reward for his past toil & pains ; the hardy soldier who delights in wars , ventures for plunder whilst he ventures scars ; the servile cringing flatterer , we see triumphant in his purple luxury ; the cuckold-maker spends his blood and health in toilsome pleasure to procure him wealth ; discarded eloquence alone does wait , shivering with cold , and ragged , out of date ; and whilst admired baseness upwards flies , worth unregarded and neglected lyes . a song : by henry cromwel , esq ; . i. a beauteous face , fine shape , engaging air , with all the graces that adorn the fair , if these cou'd fail their so accustom'd parts , and not secure the conquest of our hearts : sylvia has yet a vast reserve in store ; at sight we love , but hearing must adore . ii. there falls continual musick from her tongue , the wit of sappho , with her artful song ; from syrens thus we lose the power to fly , we listen to the charm , and stay to dy : ah! lovely nymph , i yield , i am undone , your voice has finisht what your eyes begun . vpon the art of love , a book , sent to a lady : by the same . i. is sylvia then to learn the art of love , who with that passion every breast inspires ? what pity 't is she only should not prove what mighty charms there are in soft desires ? let her pursue the dictates of her heart , nature 's a mistress better far than art : ii. but if by some unknown indifference her eyes neglect the conquests they have won , and whilst all yield to love , without defence , sylvia can be insensible alone : try then , my little book , thy utmost art , to make the passage easy to her heart . a song : by the same . i. how ! mortal hate ! for what offence ? for too much love or negligence ? the first , who is it that denies ? the fault of your victorious eyes , as 't is of your severer arms , i pay no more my tribute to your charms . ii. yet i in silence still admire , have gaz'd till i have stole a fire ; a mighty crime in one you hate ; yet who can see and shun the fate ? ah! let it then not mortal prove , not but i 'd die to shew how much i love . the decay , a song : by w. c. i. say not olinda , i despise the faded glories of your face , the languish'd vigour , of your eyes , and that once , only lov'd embrace . ii. in vain , in vain , my constant heart , on aged wings , attempts to meet with wonted speed , those flames you dart , it faints and flutters at your feet . iii. i blame not your decay of pow'r , you may have pointed beauties still , though me alas , they wound no more , you cannot hurt what cannot feel . iv. on youthful climes your beams display , there , you may cherish with your heat , and rise the sun to guild their day , to me benighted , when you set . a song : by mr. s — . i. no more proud woman boast your empire over men , for all your pow'r now you have lost , and they 're restor'd unto themselves again . ii. they plainly now discern those tricks and all those arts with which your face and eyes you arm , to catch unguarded hearts . iii. and rather than submit to such deceits , as these , they 'l for a mistress chuse a man o'wit , who better knows to please . by the same . i. this proves , clymene , what i said , our hearts o' th' hardest rocks were made , since mine , unweary'd still has born your killing rigour and your scorn ; yet yours nothing could melt , or move , not all my tears , nor all the force o'love . ii. long with my hourly pains i strove , pains which i fear will endless prove , never more vainly to urge to you this truth , for my repose too true ; i am a rock in constancy , as you are one in cruelty . song : by tho. ch — . esq . i. love 's a dream of mighty treasure , which in fancy we possess ; in the folly lies the pleasure , wisdom ever makes it less : when we think , by passion heated , we a goddess have in chase , like ixion we are cheated , and a gawdy cloud embrace . ii. only happy is the lover , whom his mistress well deceives , seeking nothing to discover , he contented lives at ease : but the wretch that would be knowing what the fair one would disguise , labors for his own undoing , changing happy to be wise . song : by the same . i. let other beauties boast in vain , how they a heart ensnare , which they by artful means obtain , and but preserve with care : whilst cloe , with restless pow'r , does all mankind subdue , as are her conquests ev'ry hour , so are her charms still new . ii. yet she for whom so many dye , neglecting does surprize , as loath the utmost force to try of her victorious eyes . her influence she does moderate , and some in pity spare , that beauties of a lower rate may have a little share . the message , a song : by w. c. go , thou unhappy victim , go thou poor distracted heart , oppress'd with all thy mighty woe , thy endless love , and smart ; go to aminta , tell thy grief ; go to aminta , beg relief ; pray to that cruel fair , and let , oh let her hear the various cries of thy despair . in bleeding wounds , and trembling fears , in moving sighs and melting tears , pant to her eyes , and pierce her ears . ah! sure she cannot see , a heart , so clad in misery , and yet no pity have ; oh no — she cannot — sure she will in tender mercy save , or else in rigid mercy kill . by henry cromwel , esq martial . epigram . de morte festi , lib. . epig. . indignas premeret pestis cum tabida fauces , &c. no sooner had the dire disease began , but o'r his face the spreading mischief ran ; around him his lamenting friends did ly , all eyes were bath'd in tears — but his were dry ; firm in his soul he was , and well resolv'd to die : yet does he mean inglorious ways disdain , by famin scorns to linger out in pain , or with vile poisonous dregs his manly visage stain : but , as he ever honour's course did run , in death to finish what his life begun , with roman courage did his fate obey , which ever led to death the noblest way : by falling thus he has acquir'd a name , out-vying cato's in the list of fame , for fear of caesar forc'd to such an end ; but thus he dy'd , and yet was caesar's friend . a catch . i. let the woman be damn'd ( a moderate fate ) or dye an old maid , as grey as a cat , that her lover refuses for want of estate . ii. let her , that sets man , like a beast to be sold , and above mettle'd flesh loves a lump of dead gold , look green when she 's young , and be poxt when she 's old . iii. but let those , that are wise contemn the dull store , wives chose by their weight , will be weighty no more , if for gold they will wed , for the same they will whore . a letter from hen. cr. esq. to tho. ch. esq. for women and against wine . my lovely ch — , that takes delight , to spend the silent hours of night with sparkling wine , and sprightly jest , and hates the lazy thoughts of rest , unbending then with ease thy cares , when drudging cit to shop repairs , of thy weak friend some pity take , who has not learnt the art to wake , unskill'd in offring at the shrine of thy dear jovial god of wine : let him enjoy his little punk , be clapt for sin , but not be drunk : the wretch that runs at ev'ry whore is often poxt , but can't give o're , may well be thought a slave to passion , but yet he acts by inclination , and pleasures in one moment gains to countervail an age of pains . why should i by your method live ? against my genius vainly strive ? this ev'n common sense destroys ; this the wise eunuch well disproves , is 't fit that i , who know no joys , should die , ye gods , because she loves ? let venus be at distance drawn , to make the nauseous draught go down , as when i drank for red-hair'd wench substantial bowles of lusty punch . or was there interest in the case , it might go down without grimace , as lusty stallion , who for hire , oblig'd to quench some awker'd fire , forces himself against desire , and robs from nature to supply her . no more will i pursue your fashion , nor ever drink by obligation , but seek a softer recreation . thus though a different way we move , your passion wine , mine for love , yet may we , as we change our sphere , like the twin-gods , meet once a year . an answer to the foregoing letter , by tho. ch. esq. for wine . when lately with some special friends , for fops , and fools to make amends , in bow-street , at a certain house , we drank a notable carouse ; and whilst mirth , and good humor lasted , the nights in joys sublime we wasted ; against good wine cou'd i imagine , that you a satyr wou'd engage in ? good wine , that raises us above the most transporting thoughts of love , inspires us with great wit and sense ; when love does ever drain from thence . when by indulging over night much wine has cloid the appetite , next day a bumper will restore , correct the faults o' th day before , but , by experience taught , i find , it ne'r was so with womankind : yet , sir , i am not in defyance with the soft sex , but in compliance , wou'd kindly take commiseration on her that had for me a passion ; but like a beau to fawn , and wait , is that of all things , that i hate . i use a woman at my leisure , not make a business of a pleasure : but you , whom female chains can fetter , i never heard was treated better . or may be of an amorous league , you cannot bear the grand fatigue ; something of that i am afraid , i 'll tell you what the world has said ; my dear , it 's credibly reported , you want strong vigor when you sport it : in vain you say soft things and tender , when 't is a stiff thing , that must bend her : but yours is such a modest devil , it is afraid to be uncivil ; and when she wishes for the blessing , you idly stand and praise her dressing , the pretty cornets on her head , when you should throw her on the bed , the fancied colours of a knot , when you should be upon the spot : then with her fan , perhaps , you play , when you should cool her t'other way . these are the reasons , as i ghess , that makes you have such ill success ; but if by chance you have the fortune to win the lady you importune , 't is one you pick up at hypolito's , whom for a month or two you follow close , and though enjoy'd by half the town , keeps you at distance with a frown , till by persuasive presents gain'd , the mighty victory 's obtain'd ; and when you think your self most happy , 't is ten to one , the jade will clap you . successively my pleasures move , from love to wine , from wine to love : kindly each other they relieve , and change does double pleasure give : then against wine be not inveterate , because the other you are better at ; but use them both , and the delight will prove your friend is in the right . a song , by henry cromwel , esq. i. no , no , i ne'r shall love thee less , for all thy fierce disdain , so fast thy blooming charms increase , thy sparkling eyes my heart oppress , each glance renews my pain . ii. yet must i , ( fate ! ) like busie flies , still to thy brightness turn ; pursue thee with my restless eyes , till , as each flaming blush does rise , insensibly i burn . an invitation to the musick meeting : by the same . i. return , ah charming nymphs ! return to your once-lov'd forsaken plains ; let us no more your absence mourn , but soon resume our pleasing strains ; o'r all our useless instruments unstrung , no more your shining beauties shall be sung : ii. come all ye shepheards to our groves ; 't is here a glance with ease imparts , to the fair object of your loves , the moving stories of your hearts ; our songs and strings shall favour the design , and every breast to tenderness incline . verses by madam behn , never before printed . on a conventicle . behold that race , whence england's woes proceed , the viper's nest , where all our mischiefs breed , there , guided , by inspiration , treason speaks , and through the holy bag-pipe legion squeaks . the nation 's curse , religion's ridicule , the rabble's god , the politicians tool , scorn of the wise , and scandal of the just , the villain 's refuge , and the womens lust. verses design'd by mrs. a. behn , to be sent to a fair lady , that desir'd she would absent herself , to cure her love. left unfinish'd . in vain to woods and deserts i retire , to shun the lovely charmer i admire , where the soft breezes do but fann my fire ! in vain in grotto's dark unseen i lie , love pierces where the sun could never spy . no place , no art his godhead can exclude , the dear distemper reigns in solitude : distance , alas , contributes to my grief ; no more , of what fond lovers call , relief than to the wounded hind does sudden flight from the chast goddesses pursuing sight : when in the heart the fatal shaft remains , and darts the venom through our bleeding veins . if i resolve no longer to submit my self a wretched conquest to your wit , more swift than fleeting shades , ten thousand charms from your bright eyes that rebel thought disarms : the more i strugl'd , to my grief i found my self in cupid's chains more surely bound : like birds in nets , the more i strive , i find my self the faster in the snare confin'd . venus and cupid . venvs . cvpid , my darling cupid and my joy , thy mother venus calls come away , come away . cvpid . alas ! i cannot , i am at play. venvs . fond boy , i do command thee , haste ; thy precious hours no longer waste : in groves and cottages you make abode , too mean a condescention for a god! on barren mountains idly play , for shame thou wanton come away , come away ! all useless lies thy bow and darts , that should be wounding heedless hearts : the swain that guards his drove , alas ! no leisure has for love : his flocks and heards are all his joy , then leave the shades and come away , come away . cvpid . alas , what would you have me do ? command and i 'll obedience shew . venvs . hye then to cities and to court , where all the young and fair resort ; there try thy power , let fly thy darts , and bring me in some noble hearts , worthy to be by thee undone , for here 's no glory to be won . cvpid . mistaken queen , look down and see , what trophies are prepar'd for thee , what glorious slaves are destin'd me . venvs . now , by my self , a noble throng ; how fair the nymphs , the swains how young ! no wonder if my little loves delight and play in shades and groves . cvpid . then , mother , here i 'll bend my bow , and bring you wounded hearts enough . venvs . my pretty charming wanton do . chorus . 't is thus we over mortals reign , and thus we adoration gain from the proud monarch to the humble swain . the old man's complaint : by mr. wells . ah , pity love where e'r it grows ! see how in me it overflows , in dripping eyes and dropping nose . so strange a thing is seldom seen ; my age is dull , my love is keen ; above i 'm grey , but elswhere green . aloof , perhaps i court and prate ; but something near i would be at , tho' i 'm so old i scarce know what . the maid's answer . for shame your green-wood fires then smother , you drop at one end , burn at t'other , you 'd have a wife to spoil a mother . i pity much your eyes o'rflowing ; but sure the world must needs be going , when rheums and rottenness run a woeing . then let age make you cease your chat ; and since you have forgot what 's what ; old rats love cheese , go construe that . vpon marriage : an epigram : by dr. n. unhappy state ! to thee , poor man does owe the loss of innocence and being too . marriage alone brought in the tempter eve , it was the serpent woman did deceive : the mischief still continues she began , for every woman is an eve to man. a song : by mr. j. s. of the middle temple . all thoughts of freedom are too late , not any new fair lady's art , nor both the india's wealth nor fate itself can disengage my heart . not , which kind heaven forbid , your hate and that which follows , proud disdain my passion could at all abate , but only make it last with pain . thus all my quiet does depend on hopes t' obtain a smile from you ; that so my love , that knows no end , may last with equal pleasure too . to sylvia , a song : by c. g. i. sylvia , could your eyes but see the wounds your killing beauties give ; a lover you might read in me , who , if you frown , disdains to live . ii. but oh ! the artless fair ones know no more , than tongues or eyes persuade : tongues that deceive , and eyes that shew too often love an art is made , iii. for a sincere and tender passion : ah! how severe and hard a fate ! that faith 's not known from oaths for fashion , nor naked truth from gay deceit . iv. soft as your balmy breath's my flame , when strugling love breaks out in sighs ; immortal , as i 'll make your name , and as bewitching as your eyes . v. but hold , fond swain ! ah! tell no more ! for heav'n and the heav'nly fair their favours on the happy show'r , leaving the wretch still to despair . to sylvia , the meeting : by the same . i. gods ! when we meet how dull was i ▪ my tongue , that us'd to move so glibly on the theme of love , now , when 't was real , lay motionless and still ; nor wou'd it to fair sylvia tell , the eager pangs and torments of my mind : but like a false deceitful friend , officious in my sun shine day , profering his service and his coin , ( when he was here i wanted none ) but when i needed most , he prov'd most shy , leaving me speechless , when i 'd most to say . my very fancy , and my thoughts were flown , so wholly was i lost in unexpected joy. ii. all extream joy in silence reigns ; as grief , when in excess a fluent tale proves either less , the lighter wounds of fortune are made known in formal words , and mournful tone : but when she deeper strikes her dart , 't is mute , and festers in the heart . so lesser joy is noisy , brisk , and gay , flows in full tides of laugh , and talk , admits no silent check or balk : but when so great as mine , the sense it chains . imperfect words ! a sigh ! a soft caress ! a trembling body , and a ravish'd kiss , was all the wondrous language of m'unruly joy. iii. ah! if your only presence give such elevated bliss , what raptures and what extasies have you , bright sylvia , yet in store , for the blest man you love ! too mighty sure for man's frail sense to bear , or to enjoy and live ! if but a gentle touch such transports move , what must divine fruition prove ! encircl'd in those tender arms , dissolving with those melting charms ; and oh ! — on that soft panting bosome lye ! sylvia that death , grant heaven and you , i dye . the beginning of the first satyr of persius imitated . the prologue , to dr. m — dly . 't is true , nor is it worth denial , my verse has never yet stood tryal of poetick-smiths , that meet still , at vrwin toms , or vrwin will 's ; ( for thus , sir , modern revolution has split the wits , t' avoid confusion , and set up brother against brother , that they mayn't clapper-claw each other . ) that i should think my self a poet , and vainly dare in print to shew it : i , who have never pass'd as yet the test of the mis-judging pit , nor i th' galleries tickl'd crowd , 'till they have clap'd and laugh'd aloud : nor from the tender boxes e'r yet have drawn one pitying tear : nor with sir courtly , roundelays have made to garnish out new plays : nor virgil's great majestick lines melted into enervate rhimes : nor witty horace , e'r did venture to burlesque into modern banter : nor gentle ovid e'r did force to zounds a river for a horse : nor sharp iuvenal's stronger verse , perverted into dogrel farce : nor ever durst as yet presume to venture on a meer lampoon : nor , in short , few words being best , ne'r yet could make a bawdy jest. i 'll tell you then , since you 'l needs know it , why i set up now for a poet : 't is not for what most of vs write , to fill my purse , or shew my wit ; but purely out of affection , to fill up my friend's collection . therefore , sweet sir , in haste , adieu t' ye , for i 'll adjourn now to my duty . the beginning of the first satyr of persius imitated . poet. oh the prepostrous cares of human kind ! which in each action and each wish we find ! friend . prithee that cant give o'r , or who will read ? you preach as solemnly , as 't were your trade . p. speak you to me ? f. to thee sayst ? yes egad — why surely , iack , thou 'rt absolutely mad , for none will on such formal verses look , but damn the author , and despise the book . p. none , say you sir ? f. or one or two at most ; and is 't not hard t o've all your labour lost ? to have your works on bulks all dusty lye , and all your thoughts for want of readers dye ? your precious lines serv'd up to nocks , or pye ? p. mistake not , friend , i chase not empty fame , nor write to please the town , or get a name . let the vain herd of noisy wits , and beaux , to whom they please their worthless praise dispose , it ne'r one moment shall break my repose . or what care i , if th'undiscerning town prefer dull a — to me , or perter br — n ; let his tagg'd nonsense , t'others wilds of wit , with cits , and boys still fond applauses get : but you , my friend , steer a securer course , and by the common judgment ne'r form yours . most men , by publick vogue condemn or praise , and never weigh the merits of the cause : let not that balance you to either side , by wisdom's nobler rule your sentence guide . oh! that i could , spight of my beardless youth , with a prevailing force , now urge the truth ! fr. stay but a while , till reverend age comes on , ( thy fleeting years of youth will soon be gone ) then will grey hairs on all thou say'st print aw , authority with all thy precepts go . a dictatorial youth does envy draw , tho' from his pen the noblest truths do flow . p. oh! that 's too long , i must before that time lash the vile town with my satyric rhime . f. that must not be — pray take a friend's advice . p. prithee no more , indeed thou' rt over-nice . i can no longer hold , nor silent , see such numerous pamphlets on each quarter fly , some in prose , and some in mightier verse , which each will daily to his friends rehearse . here a pert sot , with six months pains brings forth a strange , mishapen , and ridiculous birth : a glimps of human stamp it has , the rest is serpent , fish , and bird , but larger beast : in that odd monster horace once design'd , we may some method and some meaning find , tho' diffring parts , yet distinct parts it had , tail of fish , horses neck , a human head. nor head , nor tail , nor any part is here , through the whole lump no certain forms appear : 't is chaos all — mark how the jarring seed of ill agreeing things , perpetual discord breed ! together huddled , now this , now that prevails , hot simile now , now cold winters tales ! more pondrous ghess , with lighter banter meets , with clashing fury each the other greets ; moist spreading scandal , with dry dulness fights . but oh ! 't requires , this mortal strife to end , a stronger judgment , a diviner mind , than his ; for whatsoe'r the world may think , pudding's his food , and drowsy mum his drink : for read his trifles , and scarce in one line you 'll find him guilty of the least design . by the thick fogs , which from his diet rise , his sense is smother'd , and his judgment dyes . well has he then the seven sleepers grac'd by yearly sacrifice , and annual feast , for sure his studies are but sleep at best : and all the town must needs be in a dream , when such wild ramblings got him some poor fame . but quitting now this poor prose pamphleteer , to mightier verse , i must my vessel steer . but here the chiming fops so numerous grow , and in such various follies dress'd they go , 't would be an endless task to lash'em all , and now i find my muse grows something dull . f. enough for one time , sure is one such fool. on affairs abroad , and k. william's expedition : by mr. durfey . church-scruples , and jars , plunge all europe in wars , english caesar espouses our quarrel , predestin'd to stand , against lewis le grand , and wear his now flourishing laurel . the cause that is best now comes to the test , for heav'n will no longer stand neuter , but pronounce the grand doom , for old luther , or rome , and prevent all our doubts for the future . 't would turn a wise brain to consider what pain fools take to become politicians ; fops , bullies and cits , all set up for wits , and ingeniously hatch new divisions : some shew their hot zeal for a new common weal , and some for a new restauration ; thus we cavil and brawl , till the monsieur gets all , and best proves the wit of the nation : though we medcines apply , yet the fever swells high , first caused by a catholick riot , which no cure can gain , till the breathing a vein corrects the mad pulse into quiet . yet what e'r disease on our country may chance let 's drink to its healing condition , and rather wish will. were victor in france , than lewis were england's physician . on my lord fairfax : by the late duke of buckingham . epitaph . vnder this stone doth lye , one born for victory . elegy . fairfax the valiant , and the only he , who e'r for that alone a conqueror would be ; both sexes vertues were in him combin'd , he had the fierceness of the manliest mind , and all the meekness too of womankind : he never knew what envy was , or hate ; his soul was fill'd with worth , and honesty , and with another thing besides , quite out of date call'd modesty . he ne'r seem'd impudent but in the field , a place where impudence it self dares seldom shew its face , had any stranger spied him in a room , with some of those whom he had overcome , and had not heard their talk , but only seen their gesture and their meen , they would have swore he had the vanquish'd been ; for as they brag'd , and dreadful would appear , whilst they their own ill luck in war repeated ; his modesty still made him blush to hear , how often he had them defeated . ii. through his whole life the part he bore was wonderful and great ; and yet it so appear'd in nothing more than in his private last retreat ; for 't is a stranger thing to find , one man of such a glorious mind , as can despise the power he hath got ; than millions of those polls and braves , those despicable fools and knaves , who such a poother make , through dulness and mistake , in seeking after power , and get it not . iii. when all the nation he had won , and with expence of blood had bought store great enough he thought , of fame and of renown , he then his arms laid down , with full as little pride , as if he had been on the enemies side . he neither wealth nor places sought , for others ( not himself ) he fought , he was content to know ; for he had found it so , that when he pleas'd , to conquer he was able , and left the spoil and plunder to the rabble . iv. he might have been a king , but that he understood , how much it is a meaner thing to be unjustly great than honourably good. this from the world did admiration draw , and from his friends both love and awe , remembring what he did in fight before . nay , his foes lov'd him too , as they were bound to do , because he was resolv'd to fight no more . so blest of all he dy'd , but far more blest were we , if we were sure to live till we could see a man so great in war , in peace so just as he . finis . the prologve and epilogve to a comedie presented at the entertainment of the prince, his highnesse, by the schollars of trinity colledge in cambridge in march last, / by francis cole. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing c ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; :e , no ) the prologve and epilogve to a comedie presented at the entertainment of the prince, his highnesse, by the schollars of trinity colledge in cambridge in march last, / by francis cole. cowley, abraham, - . p. : ill. printed for james calvin, london : . in verse. reproduction of original in thomason collection, british library. eng roundheads -- anecdotes. great britain -- religion -- th century. a r (wing c ). civilwar no the prologve and epilogve to a comedie, presented, at the entertainment of the prince his highnesse, by the schollers of trinity colledge in cowley, abraham d the rate of defects per , words puts this text in the d category of texts with between and defects per , words. - tcp assigned for keying and markup - aptara keyed and coded from proquest page images - mona logarbo sampled and proofread - mona logarbo text and markup reviewed and edited - pfs batch review (qc) and xml conversion the prologve and epilogve to a comedie , presented , at the entertainment of the prince his highnesse , by the schollers of trinity colledge in march last , . by francis cole . london : printed for iames calvin , . the prologue . who sayes the times do learning disallow ? 't is false : 't was never honoured more then now . when you appear ( great prince ) the night is done , you are our morning starre ; shall be our sunne . but our scean 's london now , and by the rout we perish , if the round-heads be about . for now no ornament , the head must wear no bayes , no myter , scarce so much as hair ▪ how can a play passe safely ? when we know cheap-side crosse fals , for making but a show . our only hope is this , that ( it may be ) a play may passe , 't was made ex tempore . though other arts poor and neglected grow , they 'l admit poesie , which was ever so . but we contemn the fury of these dayes , and scorn as much their censure , as their praise . our muse ( blest sir ) doth now on you rely , 't would gladly live ; but not refuse to die . accept our hearty zeal , a thing that 's plaid ear't was a play , and acted ere t' was made : our ignorance , but our duty too we show , i would all ignorant people would do so . at other times expect our wit or art , the comedy is acted by the heart . the epilogve . the play great sir , is done , it needs must fear , though you brought all your mercies here ▪ it may offend your highnesse , we have now three hours done treason here for ought we know ; but powr your grace , can above nature give , i , can give power to make abortives live . in which if our bold wishes should be crost , 't is but the life of one poor week that 's lost : though it should fall beneath your potent scorn , scarce can it dye more quickly then t' was born ▪ the eccho . now eccho on what 's religion grounded ? round-head . whos 's its professor most considerable ? rable . how do these prove themselves to be the godly ? odly . but they in life are known to be the holy , o lye . who are these preachers men , or women-common ? common . come they from any vniversitie ? citie . do they not learning from their doctrine sever ? ever . yet they pretend that they do edifie , o fie . what do you call it then ? to fructifie : i. what church have they , and what pulpits ? pits . but now in chambers the conventickle , tickle . the godly sisters shrewdly are belyed , bellied . the godly number then will soon transcend , end . as for the temples they with zeal embrace them , race them . vvhat do they make of bishops hierarchy ? archie . are crosses , images ornament , their scandall . all . nor will they leave us any ceremonies ? monies . must even religion down for satisfaction ? faction . how stand they affected to the government civill ? evill . but to the king , they say they are most loyall , lye all . then god keep king and state , from these same men . amen . finis ode, upon the blessed restoration and returne of his sacred majestie, charls the second. by a. cowley. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (thomason e _ ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c thomason e _ estc r this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (thomason tracts ; :e [ ]) ode, upon the blessed restoration and returne of his sacred majestie, charls the second. by a. cowley. cowley, abraham, - . [ ], , [ ] p. printed for henry herringman, and are to be sold at his shop on the lower vvalk in the new exchange, london : anno dom. . the last leaf is blank. in verse. annotation on thomason copy: "may ". reproduction of the original in the british library. eng charles -- ii, -- king of england, - -- poetry -- early works to . a r (thomason e _ ). civilwar no ode, upon the blessed restoration and returne of his sacred majestie, charls the second.: by a. cowley. cowley, abraham c the rate of defects per , words puts this text in the c category of texts with between and defects per , words. - tcp assigned for keying and markup - apex covantage keyed and coded from proquest page images - mona logarbo sampled and proofread - mona logarbo text and markup reviewed and edited - pfs batch review (qc) and xml conversion ode , upon the blessed restoration and returne of his sacred majestie , charls the second . by a. cowley . virgil . — quod optanti divúm promittere nemo auderet , volvenda dies , en , attulit vltro . london , printed for henry herringman , and are to be sold at his shop on the lower vvalk in the new exchange . anno dom. . ode . now blessings on you all , ye peacefull starrs , which meet at last so kindly , and dispence your universall gentle influence , to calm the stormy world , and still the rage of warrs ▪ nor whilst around the continent , plenipotentiary beams ye sent , did your pacifick lights disdain , in their large treaty , to contain the world apart , o're which do reign your seven fair brethren of great charls his wane ; no star amongst ye all did , i believe , such vigorous assistance give , as that which thirty years ago , at * charls his birth , did , in despight of the proud sun's meridian light , his future glories , and this year foreshow , no lesse effects then these we may be assur'd of from that powerfull ray , which could out-face the sun , and overcome the day . auspicious star again arise , and take thy noon-tide station in the skies . again all heaven prodigiously adorn ; for loe ! thy charls again is born . he then was born with , and to pain ; with , and to joy he 's born again . and wisely for this second birth , by which thou certain wert to bless the land with full and flourishing happinesse thou mad'st of that fair month thy choice , in which heaven , aire , and sea , and earth , and all that 's in them all does smile , and does rejoyce . 't was a right season , and the very ground ought with a face of paradice to be found , than when we were to entertain felicity and innocence again . shall we again ( good heaven ! ) that blessed pair behold , which the abused people fondly sold for the bright fruit of the forbidden tree , by seeking all like gods to be ? will peace her halcyon nest venture to build upon a shore with shipwracks fill'd ? and trust that sea , where she can hardly say , sh'has known these twenty years one calmy day ? ah! mild and gaullesse dove , which dost the pure and candid dwellings love : canst thou in albion still delight ? still canst thou th●nk it white ? will ever fair religion appear in these deformed ruines ? will she clear th' augaean stables of her churches here ? will justice hazard to be seen vvhere a high court of justice e're has been ? vvill not the tragique scene , and bradshaw's bloody ghost affright her there , her who should never fear ? then may white-hall for charls his seat be fit if justice shall endure at westminster to sit . . of all , me thinks , we least should see the chearfull looks again of liberty . that name of cromwell , which does freshly still the curses of so many sufferers fill , is still enough to make her stay , and jealous for a while remain , lest as a tempest carried him away , some hurican should bring him back again . or she might justlier be afraid lest that great serpent , which was all a tayl , ( and in his poys ' nous folds whole nations prisoners made ) should a third time perhaps prevail to joyn again , and with worse sting arise , as it had done , when cut in pieecs twice . return , return , ye sacred fower , and dread your perisht enemies no more , your fears are causelesse all , and vain vvhilst you return in charls his train , for god does him , that he might you restore , nor shall the world him onely call , defender of the faith , but of ye all . . along with you plenty and riches go , with a full tide to every port they flow , with a warm fruitfull wind o're all the country blow ▪ honour does as ye march her trumpet sound the arts encompasse you around , and against all alarms of fear , safety it self brings up the rear . and in the head of this angelique band , lo , how the goodly prince at last does stand ( o righteous god! ) on his own happy land . 't is happy now , which could , with so much ease recover from so desperate a disease , a various complicated ill , whose every symptome was enough to kill , in which one part of three phrenzey possest , and lethargy the rest . 't is happy , which no bleeding does endure a surfet of such blood to cure . 't is happy , which beholds the flame in which by hostile hands it ought , to burn , or that which if from heaven it came it did but well deserve , all into bonfire turn . . we fear'd ( and almost toucht the black degree of instant expectation ) that the three dreadfull angels we of famine , sword , and plague should here establisht see , ( god's great triumvirate of desolation ) to scourge and to destroy the sinfull nation . justly might heav'n protectors such as those , and such committees for their safety ' impose , upon a land which scarcely better chose . vve fear'd that the fanatique war vvhich men against god's houses did declare , vvould from th' almighty enemy bring down a sure destruction on our own , vve read th' instructive histories which tell of all those endlesse mischiefs that befell , the sacred town which god had lov'd so well , after that fatall curse had once bin said , his blood be upon ours , and on our chilarens head . vve knew , though there a greater blood was spilt , 't was scarcely done with greater guilt . vve know those miseries did befall vvhilst they rebel'd against that prince whom all the rest of mankind did the love , and joy , of mankind call . . already was the shaken nation into a wild and deform'd chaos brought . and it was hasting on ( we thought ) even to the last of ills , annihilation . vvhen in the midst of this confused night , loe , the blest spirit mov'd , and there was light . for in the glorious generall's previous ray , vve saw a new created day . vve by it saw , though yet in mists it shone , the beauteous work of order moving on , ere the great light , our sun , his beams did show , our sun it self appears but now , where are the men who bragg'd that god did blesse , and with the marks of good successe signe his allowance of their wickednesse ? vain men ! who thought the divine power to find in the fierce thunder and the violent wind : god came not till the storm was past , in the still voice of peace he came at last . the cruell businesse of destruction , may by the claws of the great fiend be done . here , here we see th' almighty's hand indeed , both by the beauty of the work , wee se et , and by the speed . . he who had seen the noble british heir , even in that ill disadvantageous light , vvith which misfortunes strive t' abuse our sight ; he who had seen him in his clowd so bright : he who had seen the double pair of brothers heavenly good , and sisters heavenly fair , might have perceiv'd ( me-thinks ) with ease , ( but wicked men see onely what they please ) that god had no intent t' extinguish quite the pious king 's eclipsed right . he who had seen how by the power divine all the young branches of this royall line did in their fire without consuming shine , how through a rough red-sea they had been led , by wonders guarded , and by wonders fed . how many years of trouble and distresse they 'd wandred in their fatall wilderness , and yet did never murmur or repine ; might ( me-thinks ) plainly understand , that after all these conquer'd tryalls past , th' almighty mercy would at last conduct them with a strong un-erring hand to their own promis'd land . for all the glories of the earth ought to be ' entail'd by right of birth , and all heaven's blessings to come down upon his race , to whom alone was given the double royalty of earth and heaven , vvho crown'd the kingly with the martyr's crown . the martyr's blood was said of old to be the seed from whence the church did grow the royall blood which dying charls did sow , becomes no lesse the seed of royaltie . 't was in dishonour sown , vve find it now in glory grown , the grave could but the drosse of it devowr ; 't was sown in weaknesse , and 't is rais'd in power . we now the question well decided see , which eastern wits did once contest at the great monarch's feast , of all on earth what things the strongest be : and some for women , some for wine did plead ; that is , for folly and for rage , two things which we have known indeed strong in this latter age . but as 't is prov'd by heaven at length , the king and truth have greatest strength , when they their sacred force unite , and twine into one right , no frantick common-wealths or tyrannies , no cheats , and perjuries , and lies , no nets of human policies . no stores of arms or gold ( though you could joyn those of peru to the great london mine ) no towns , no fleets by sea , or troops by land , no deeply entrencht islands can withstand , or any small resistance bring 〈…〉 and the unarmed king . . the foolish lights which travailers beguile , end the same night when they begin ; no art so far can upon nature win as e're to put out stars , or long keep meteors in . vvhere 's now that ignis fatuus , which erewhile misled our wandring isle ? vvhere 's the impostor cromwell gon ? vvhere 's now that falling-star his son ? vvhere 's the large comet now whose rageing flame so fatall to our monarchy became ? vvhich o're our heads in such proud horror stood , insatiate with our ruine and our blood ? the fiery tayl did to vast length extend ; and twice for want of fuel did expire , and twice renew'd the dismall fire ; though long the tayl , we saw at last it's end . the flames of one triumphant day , vvhich like an anti-comet here did fatally to that appear , for ever frighted it away ; then did th'aloted howr of dawning right first strike our ravisht sight , vvhich malice or which art no more could stay , then witches charms can a retardment bring to the resujcitation of the day , or resurrection of the spring . vve welcome both , and with improv'd delight blesse the preceding winter and the night . . man ought his future happinesse to fear , if he be alwaies happy here . he wants the bleeding mark of grace , the circumcision of the chosen race . if no one part of him supplies the duty of a sacrifice , he is ( we doubt ) reserv'd intire as a whole victime for the fire . besides even in this world below , to those who never did ill fortune know , the good does naujeous or insipid grow . consider man's whole life , and you 'l confesse , the sharp ingredient of some bad successe is that which gives the tast to all his happinesse . but the true method of felicitie , is when the worst of humane life is plac'd the first , and when the child's correction proves to be the cause of perfecting the man ; let our weak dayes lead up the van , let the brave second and triarian band , firm against all impression stand , the first we may defeated see ; the virtue and the force of these , are sure of victorie . . such are the years ( great charls ) which now we see begin their glorious march with thee : long may their march to heaven , and still triumphant be . now thou art gotten once before , ill fortune never shall o're-take thee more . to see 't again , and pleasure in it find , cast a disdainfull look behind , things which offend , when present , and affright , in memory , well painted , move delight . enjoy then all thy ' afflictions now ; thy royall father's came at last : thy martyrdom 's already past . and different crowns to both ye owe . no gold did e're the kingly temples bind , than thine more try'd and more refin'd . as a choise medall for heaven's treasury god did stamp first upon one side of thee the image of his suffering humanity : on th'other side , turn'd now to sight , does shine the glorious image of his power divine . . so when the wisest poets seek in all their liveliest colours to set forth a picture of heroick worth , ( the pious trojan , or the prudent greek ) they chuse some comely prince of heavenly birth , ( no proud gigantick son of earth , who strives t' usurp the god 's forbidden seat ) they feed him not with nectar , and the meat that cannot without joy be eat . but in the cold of want , and storms of advers chance , they harden his young virtue by degrees ; the beauteous drop first into ice does freez , and into solid chrystall next advance . his murdered friends and kindred he does see , and from his flaming country flee . much is he tost at sea , and much at land , does long the force of angry gods withstand . he does long troubles and long wars sustain , ere he his fatall birth-right gain . vvith no lesse time or labour can destiny build up such a man , vvho 's with sufficient virtue fill'd his ruin'd country to rebuild . . nor without cause are arms from heaven , to such a hero by the poets given . no human metall is of force t' oppose so many and so violent blows . such was the helmet , breast-plate , shield , vvhich charls in all attaques did wield : and all the vveapons malice e're could try , of all the severall makes of wicked policy , against this armour struck , but at the stroke , like swords of ice , in thousand pieces broke . to angells and their brethren spritis above , no show on earth can sure so pleasant prove , as when they great misfortunes see with courage born and decencie . so were they born when worc'ster's dismall day did all the terrors of black fate display . so were they born when no disguises clowd his inward royalty could shrowd , and one of th' angels whom just god did send to guard him in his noble flight , ( a troop of angels did him then attend ) assur'd me in a vision th'other night , that he ( and who could better judge than he ? ) did then more greatness in him see , more lustre and more majesty , than all his coronation pomp can shew to human eye . . him and his royall brothers when i saw new marks of honor and of glorie , from their affronts and sufferings draw , and look like heavenly saints even in their purgatory me-thoughts i saw the three judaean youths , ( three unhurt martyrs for the noblest truths ) in the chaldaean furnace walk ; how chearfully and unconcern'd they talk ! no hair is sindg'd , no smallest beauty blasted ; like painted lamps they shine unwasted . the greedy fire it self dares not be fed with the blest oyl of an anoynted head . the honorable flame ( which rather light we ought to name ) does , like a glory , compasse them around , and their whole body's crown'd . what are those two bright creatures which we see walk with the royall three in the same ordeall fire , and mutuall joys inspire ? sure they the beauteous sisters are , who whilst they seek to bear their share , will suffer no affliction to be there . lesse favour to those three of old was shown , to solace with their company . the fiery trialls of adversity ; two angels joyn with these , the others had but one . . come forth , come forth , ye men of god beloved , and let the power now of that flame , which against you so impotent became , on all your enemies be proved . come , mighty charls , desire of nations , come ; come , you triumphant exile , home . he 's come , he 's safe at shore ; i hear the noise of a whole land which does at once rejoyce , i hear th'united people's sacred voice . the sea which circles us around , ne're sent to land so loud a sound ; the mighty showt sends to the sea a gale , and swells up every sail ; the bells and guns are scarcely heard at all ; the artificiall joy's drown'd by the naturall . all england but one bonefire seems to be , one aetna shooting flames into the sea . the starry worlds which shine to us afar , take ours at this time for a star . with wine all rooms , with wine the conduits flow ; and we , the priests of a poetick rage , wonder that in this golden age the rivers too should not do so . there is no stoick sure who would not now , even some excesse allow . and grant that one wild fit of chearfull folly should end our twenty years of dismall melancholly . . where 's now the royall mother , where , to take her mighty share in this so ravishing sight , and with the part she takes to add to the delight ? ah! why art thou not here , thou always best , and now the happiest queen , to see our joy , and with new joy be seen ? god has a bright example made of thee , to shew that woman-kind may be above that sex , which her superior seems , in wisely manageing the wide extreams of great affliction , great felicitie . how well those different vertues thee become , daughter of triumphs , wife of martyrdom ! thy princely mind with so much courage bore affliction , that it dares return no more ; with so much goodnesse us'd felicitie , that it cannot refrain from comming back to thee ; 't is come , and seen to day in all its braverie . . vvho 's that heroique person leads it on , and gives it like a glorious bride ( richly adorn'd with nuptiall pride ) into the hands now of thy son ? 't is the good generall , the man of praise , vvhom god at last in gracious pitty did to th'enthralled nation raise , their great zerubabel to be , to lose the bonds of long captivitie , and to rebuild their temple and their city . for ever blest may he and his remain , vvho , with a vast , though lesse appearing gain , preferr'd the solid great above the vain , and to the world this princely truth has shown , that more 't is to restore , than to usurp a crown . thou worthyest person of the brittish story , ( though 't is not small the brittish glory ) did i not know my humble verse must be but ill proportion'd to the heighth of thee , thou , and the world should see , how much my muse , the foe of flatterie , does make true praise her labour and designe ; an iliad or an aeneid should be thine . and ill should vve deserve this happy day , if no acknowledgments we pay to you , great patriots , of the two most truly other houses now , vvho have redeem'd from hatred and from shame a parliament's once venerable name . and now the title of a house restore to that , which was but slaughter-house before . if my advice , ye worthies , might be ta'ne , within those reverend places , which now your living presence graces , your marble-statues always should remain , to keep alive your usefull memorie , and to your successors th'example be of truth , religion , reason , loyaltie . for though a firmly setled peace may shortly make your publick labours cease , the gratefull nation will with joy consent , that in this sense you should be said , ( though yet the name sounds with some dread ) to be the long , the endlesse parliament . 't would be the richliest furnish'd house ( no doubt ) if your heads always stood within , and the rump-heads without . finis . notes, typically marginal, from the original text notes for div a e- * the star that appeared at noon , the day of the king's birth , just as the king his father was riding to st. paul's to give thanks to god for that blessing . a translation of the sixth book of mr. cowley's plantarum being a poem upon the late rebellion, the happy restoration of his sacred majesty, and the dutch war ensuing. plantarum libri sex. book . english cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) a translation of the sixth book of mr. cowley's plantarum being a poem upon the late rebellion, the happy restoration of his sacred majesty, and the dutch war ensuing. plantarum libri sex. book . english cowley, abraham, - . [ ], p. printed for samuel walsall, london : . reproduction of original in huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng dutch war, - -- poetry. great britain -- history -- restoration, - -- poetry. - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - judith siefring sampled and proofread - judith siefring text and markup reviewed and edited - pfs batch review (qc) and xml conversion a translation of the sixth book of mr. cowley's plantarum . being a poem upon the late rebellion , the happy restoration of his sacred majesty , and the dutch war ensuing . bella per angliacos plusquam civilia campos iusque datum sceleri canimus — lucan . — crimine ab uno disce omnes — virg. london , printed for samuel walsall , at the golden frying-pan in leaden-hall-street , . the preface . this little poem i have collected and translated from the sixth book of mr. cowley's plantarum , being intermix't with other matters and circumstances . i am very sensible how ill this piece represents the life , for if no copy was ever so good as the original , ( as the divine cowley himself says ) how imperfectly must the greatest master perhaps that ever the world knew ( virgil excepted ) be copied by the pencil of a dawber ? however this translation may give you a tolerable prospect of the sense of the author and the beauty of his thoughts , though divested of their ornaments , and perhaps these ill-dress't lines may at least be acceptable to those who have not the advantage of seeing them in their rich habiliments . i have avoided a servile , verbal translation , observing that noted rule of horace : non verbum verbo reddere sidus interpres . — the only way an author can be rendred perspicuous , and ( i may say ) intelligible in another language . by a verbal translation nothing almost can be rendred well , and some things not tolerably ; as mr. dryden in his excellent discourse of translations before ovid's epistles , observes . i will produce an instance out of the sixth book of mr. cowley's plantarum here translated : tergeminique eâdem fratres in morte jacentes . the greatest favourite of apollo ( i doubt ) cannot render this well into english any way , much less by a literal translation . in some places of this poem the sence is not determin'd at the end of the stanza , which ( tho improper in original poems ) i think an ill natur'd iudge may excuse in a translation , where a man ha's , at the best , but a limited , and no absolute power , being confin'd to the sence of the author ; which rather than pervert , i choose sometimes to be a little irregular in inconsiderable matters . . when charles the pious , son of iames the wise , in peace and plenty britain's scepter sway'd , his subjects happy ( if they knew to prize their happiness ) by his just reign were made . . happy above all kings , while fate permits , till the curst tempest of rebellion came , now he 'bove envy blest securely sits among the gods , crown'd with immortal fame . . for while the dreadful storms of cruel war did all the rest of europe rudely spoil , peace o're the ocean flew disturb'd with fear , and built her warm nest in the british isle . . nor did the fruitful goddess sit in vain , for strait , faith , justice , plenty , ( who 's full horn a cure for most diseases do's contain ) the golden off-springs of rich peace were born . . such i believe was saturn's golden reign . so smoothly pass't his quiet years away , till fortune her own weight could not sustain , envy'd by gods , by men contemn'd , she lay : . and rash inconstant men too happy made , tir'd with the kindness of a lovely wife , exchange her for an ugly painted jade fickle and lew'd ; o blessed change of life . . a seeming vigorous and luxuriant health death or disease approaching still portends , when without cause apparent , and by stealth languishing nature with it 's own weight bends : . such was the britans fair and sickly state , happy , if happiness they could have known . impute not yet their ignorance to fate , since it was wilful , and the crime 's their own . . fore-warning prodigies , alas ! in vain the fatal anger of the gods proclaim ; so is fierce thunder ( which big clouds contain ) before it breaks , known by fore-running flame . . i saw , ( and still , methinks ▪ the horrid sight i plainly see ) sad signs o're all the skies ; heav'n seem'd the tragic history to write of all our sad approaching miseries . . the heavens ( which i tremble but to tell ) which a bright fiery tempest did infold , did represent the burning face of hell , and about waves of flaming sulphur roll'd . . strait then appear'd within a broken cloud a horrid beauteous scene , two armies plac't and marshall'd in rare order , ready stood for fight , with shining armour nobly grac't : . not monck himself , that hero monck , the grace and pillar of his falling country nam'd , in better order could those armies place , monck above all in war so justly fam'd : . who perhaps in some figure then express't in the coelestial army fiercely rode , high mounted on a noble , fiery beast , gracing the heavens , looking like a god : . i heard ( unless fear did my senses cheat ) the trumpets sound the charge ; here wings of horse with bodies bended forwards fiercely meet ; the foot their spears brandish with mighty force , . they from aetherial guns true thunder send , involving in dark clouds the heav'nly field , which did the cloud-begotten men defend from mortal eyes , and their brave acts conceal'd . . yet a confused prospect of the fight and of the sky with bloody rivers swell'd we had by the armours brightness , and the light of the dire , threatning flames the guns expell'd . . at length the army which the better shew'd , and nobler both in men and armour , flies : but from the rest a dismal gloomy cloud and darkness of the future seal'd our eyes . . but nor these prodigies , nor many more , which at that time by pious men were seen , did stupid england to it's sense restore , careless , as if it had lethargic been ; . who then the murmurs of the foolish croud , or hidden seeds of zeal phanatic , fear'd ? or monsters of the caledonian wood ? and impious cromwell had not then appear'd . . first rose a cloud from caledonian ground which did the north and gentle tweed invade , forgetting once he did two kingdoms bound he thinks of one he is the center made : . by popular winds fiercely impuls't it flyes to frighten england with it's deadly shade , first to move terrour only scotland tries , and in cool blood a scene of war is plai'd . . a silver show'r soon put the foe to flight , a sort of weapon never understood by our forefathers , who alone in fight profuse , bought peace with the sole price of blood. . and yet this people prodigal and vain , who did so dearly a short peace create , lasting rebellion purchas 't and prophane dire civil war at a much dearer rate : . now peace it self with the first blood was stain'd , ( o dreadful omen of ensuing fate ! ) a purple fountain op'ning she prophan'd , and in the senate with the furies sate . . a great man falls by th' envy of the great , a just by th' unjust hatred of the croud , noise do's the wise and eloquent defeat : rivers of blood ( strafford ) thy sacred blood must expiate , which miseries will bring both to the guilty people and the guiltless king : . worcester condemn'd for the first seat of war , a mournful victor her good fate deplores , her severn's tears and murmurings declare her grief ; she rages , foams , and beats the shores ; . but she that now with so much grief and care the op'ning of the war do's apprehend , ( who can believe it ? ) of this fatal war with much more sorrow shall behold the end ; . methinks i 'me mounted high on kinton hills , the vale beneath with a red sea of blood is overflow'd , and dire bellona fills with heaps of slaughter'd men , the sanguine flood . . what a prodigious harvest through the field is reap't by fiery rupert's conquering sword ? what heaps are by the pious monarch kill'd ? a mourning conqu'rour : if the fates afford . still a propitious course , but this one day to all that kind of ills will put an end , th' o're hasty conquest stumbling in the way fell e're it had the neighbouring goal attain'd . . then mars through all the british empire rag'd ; from the lands-end to orkney by the sun coldly oblig'd , no place is disengag'd ; posses 't with fury all the ruine run . . what cruel serpent of the furies brood , unhappy england , did thy health confound ? all thy sick members flow with poison'd blood that thy whole body seems but as one wound . . thrice were thy fields , unlucky newberry , with slaughter and destruction cover'd o're ; and thy sad fame in horrour do's out-vie philippi's fields twice-dy'd in humane gore : . long was the ballance even held by fate , who did of both the nodding ruin poise vvith mutual slaughter , and alternate weight of damage ; equal were their griefs and joys . . first yorkshire's cruel fight severely shakes and turns the scales of vvar , and naseby's field at last a vvound profound and mortal makes never by art or fortune to be heal'd . . the rest ( ye gods ) permir me not to write ; but lo ! a wondrous and deformed heap of miseries at once invade my sight ; what spoiles of war the impious victors reap . . the king in a poor rustic habit dress't ( 't was the first time he ever us'd deceit ; though greatness still his sacred looks express't , ) flying the foe , flies to a foe as great . . what place will to the conquer'd help afford ? a king , a guest , a suppliant in vain of his own-country-subjects aid implor'd : ungrateful men , perfidious and prophane ! . so do's the self-wrack't pilot freely leap into the threatning waves he fear'd before , from out the fierce flames of his burning ship , whom cruel waves again to flames restore . . with prayer's and threats the conquerours demand the king as a just spoil of war , detain'd by fraud ; such seeming proofs of love they give you 'd think without their king they could not live . . no less the scots their zealous love declare , they to restore their royal guest deny , and stifly urge and claim their right and share he 's not so vile , but england yet must buy , . or not possesse him . o unheard of shame , which will in vain to future times be told ! the potent lord , of sea , and land , became a slave ; the master 's to the servant sold. . far be it that this great and horrid crime on your whole nation ( scotland ) should be thrown ; your virtue did the sin of part redeem ; and with much blood for crimes of few attone . . scarce did the arms hung up in houses rest but a long course of civil war return'd ; vvho by base tyrants saw the king oppress 't , and made a prisoner , but with anger burn'd ? . scotland , though late it did thy anger move , and the just rage of generous kent inflame vvhich above life it self do's freedom love ; and wales which still maintains the britains fame . . vvhy should i mention the unhappy fights , the trembling ribla stain'd with humane blood , or routed scots who in their hasty flights did stop the very current of the flood ? . vvhy should i medway swell'd with slaughter name or colchester's long cruel seige relate , vvhose courage greatest mis'ries ne're could tame and who deserv'd a more propitious fate ? . vvhy should i recollect the glorious fate of lords who bravely fighting dy'd in field ? or their sad ignominious death relate vvho to the cruel victors mercy yield ? . after such ruins , and such miseries , so many vvounds by advers fortune given , so much the pious king did life despise , that he thought death the greatest gift of heaven . . but oh! the impious and tremendous deed can n're be curs't enough by after-times ; it hells most sharp invention do's exceed to find a torment equal to their crimes . . i' th' peoples sight , the king from prison led , on a high scaffold , just before the gate of his cheif palace , bows his sacred head to the hangmans hands — . wounded on all sides now poor britan dyes drown'd in the blood which from her self did flow , a headless , nameless , deform'd carkass lyes , a monstrous , lifeless , trunck which none could know . . who would not hope ( tho there was nothing less ) in death soft quiet , and eternal rest ! lo ! numerous vile souls in tumults press , and ( ' stead of one to rule ) the limbs infest . . vile sons of earth by base corruption bred , worms , pois'nous insects , and black serpents croud , and cromwell , greatest of the serpents fed upon the very marrow and the blood. . a noisom odor's through the world diffus'd . sin and injustice justice then became , no rains impiety now reigning us'd to fury , having pass't the bounds of shame . . 't was counted sport to see the scaffolds fix't in every street bedew'd with noble blood ; to see in pairs hangmen and worthies mix't o gods ! as shows presented to the croud . . the good man's standing mansion was the gaol , th' access to which with crouds was early press't ; but weary'd cruelty at length did fail , and was compell'd a while to breath and rest ; . insatiate avarice no cessation makes ; no limits to it's violent rage appear ; the warriour often willingly forsakes , but the proscriber hardly quits the spear . . all that preceding glorious kings had heap't with a magnificent and sparing hand , the noble spoils in bloody battel reap't , and all the riches by long peace attain'd ; . what our forefathers generous piety , and rich religion in a splendid dress did to the sacred altar's use apply ; all the estates the nobles did possess ; . and those whoe're of loyalty and lands were guilty found , o wretched avarice ! not all these riches could the harpy-hands of the tyrannic sons of earth suffice . . nor is 't enough alone to take the spoils of gods , and the kings houses ; these unjust and impious men destroy the stately piles . of very ruin there 's a wicked lust. . in every place the groaning carts are fill'd with beams and stones , so busie and so loud are the proud victors , as they meant to build , but they to ruin and destruction croud : . timber , which had been bury'd many years under high royal towers , they invade . 't is sure that hand the living never spares which is so wicked to disturb the dead . . then all the woods the barbarous victors seize , ( the noble nursery of the fleet and town , the hopes of war and ornaments of peace ) which once religion did as sacred own . . now publick use and great convenience claims the woods from private hands inviolate ; which greedy men to less devouring flames do for sweet lucre , freely dedicate . . no age they spare , the tender elm and beach infants of thirty years they overthrow , nor could old age it self their pity reach , no reverence to hoary barks they know . . th' unhappy birds , an ever-singing quire , are driven from their antient shady seats , and a new grief do's philomel inspire with mournful notes , which she all night repeats . let them the woods and forrests burn and wast , there will be trees to hang the slaves at last ; and god , who such infernal men disclaims , will root 'em out and throw 'em 〈…〉 es . . mean while expell'd his cruel country's shores the great carolides through foreign lands wanders , and aid , alas ! in vain implores ; still cruel fate his happiness withstands . . how did he suffer both by sea and land , that pious son of an immortal saint ! chearful he bears the troubles fates command till they grew weary , though he ne're did faint : . the reverend young man made fortune yield , and in due course of time by fate design'd his scepter which so fast a tyrant held at last was gently to his hands resign'd . . but before fate the happy signal makes , fierce and impatient unto arms he flyes , despising life , and courting fame , he breaks through seas block't up with hostile ships and ice . . to a late hostile , still suspected land he goes ; the oliverian powers of hell and furies trembling and confounded stand , to see great charles to his own kingdoms sail : . impetuous waves and raging storms they raise , in vain to sink the sacred ship they strive , their thunder cannot violate his bays , in vain they stop the ship which fate do's drive : . vain is their fear , since caesar it conveys safely conducted by the almighties hand , but yet not caesars fortune ; which to raise do's other arm 's ( and yet scarce arms ) demand . . in vain the scots ( now chang'd ) invite the king , though they some honour for that action bore , and thence a man ( by happy stars ) did spring , who did in arms with peace the king restore . . in the mean time great fergus greater heir ( who 's right is from a hundred kings deriv'd , ) did to the reverend church of scone repair , and there the antient scottish crown receiv'd , . with an unlucky sign , though great applause , the crown not being in due manner plac't ; the insulting conquering foe did rage , and cause disturbance , and the solemn rights infest . . but now his royal father's murder fires charles with revenge , iust indignation stings his breast , virtue incens't a soul inspires worthy the off-spring of a hundred kings . . he scorns to be by an inglorious siege in the utmost limits of his kingdom shut nor shall the coming winters aids oblige him , whose great faith is not in mountains put . . wholly resolv'd for war , he gives the rains ▪ to fortune and his courage , distant tay as his confinement nobly he disdains , but ev'n with death to thames designs his way . . the amazed enemy is left behind , who of the horror of this action speak with trembling and confusion of mind ; but valour is without good fortune weak : . at length arrives the long , long wish't for day for which with pray'rs and tears the britains sue'd ▪ the king through thousand dangers of the way on severn's banks with a good army stood ; . thus far a victor , better had it prov'd if he advances to the thames had made ; the king himself this sounder counsel mov'd , but powerful votes , with counsels mixt , disswade . . now , warlike england , now 's the time ; to arm 's , defend the son , revenge the father kill'd , ( if piety has yet prevailing charms ) and your poor ruin'd country now rebuild . . england's ill genius now alarm'd with fears , who on the ruin of good men did dwell , more vigilant than cromwells self , prepares a cruel poison by the arts of hell ; . one of the sleepy , cold , and fearful snakes , sloaths opium , which binds the nerves with cold , poison of griping avarice he takes , which close ( torpedo-like ) the hand do's hold : . he drops of lethe mixes , every breast with these he sprinkles , strait moist poison came upon them , and deep lethargy posses 't england forgetting her own health and fame . . yet here true courage did not charles forsake , whom fortune and his people now desert ; innumerous foes surrounding could not make him yield , or conquer his heroic heart ; . witness , ye hills , not since call'd red in vain , and severn's waters stain'd with humane blood , and fatal worcester which did first sustain the war , and to it's course a limit stood . . the last unwillingly he quits the field after a cruel slaughter and the flight of th' army , last the captive town do's yeild ; and from near hills looks back with rage and spight ▪ . in haste he recollects his scatter'd men ( but few so great a shipwrack scap't ) to try his extream fortune , and at last regain the day he lost , or in it nobly dye : . the valiant derby , faithful wilmot fam'd for armes , who both the king and charles did love , and buckingham with honour always nam'd prepar'd for both , this generous vote approve . . buckingham valiant , beautiful and young , a benign star at home , and in the field like violent lightning , an achates strong worthy to bear his great aeneas shield . . ther 's no delay , with fury they return ; nor is it hope so much their minds alarms , but a brave generous despair do's burn their hearts , and drives them to unfortunate arm . thus do's the king with a few more , who know ( by glory taught ) that death can never prove or to the wretched or the brave a foe : the rest such noble knowledge could not move ; . trembling their king and leader they forsake , who in vain the deaf do's court and animate , in hasty flight they all disperse , and take , inglorious life before a glorious fate : . now , brave young man , alas ! in vain so brave , who can preserve thee every where beset ? what god himself can extricate and save thee ( sacred charles ) from fortunes cruel net ? . yes , this great miracle to charles the saint the eternal god who is omnipotent as a reward for martyrdom will grant , and ev'n his pray'rs for mortal charles prevent . . there stands in th' utmost limits of the east of rich salopia , a wood fair by name ; now ( though 't was once obscure and humbly blest ) no place is brighter with the beams of fame : . hard by , a sacred and auspicious pile , white ladies call'd , did the poor king invite to bread and refuge ( mighty gifts ! ) a while , and here his growing fate became more bright . . but not before he had put off the king ; here weeping he dismiss't his weeping friends , no tears do from his own misfortunes spring , upon their dangers all his grief depends . . the gems and gold which did so much adorn , the garter , and all objects of delight he leaves , nor is st. george's image worn , the dragon vanquishing the sacred knight . . his long , black , graceful curls by scissars fall , nor is 't enough his crown fell from his head. a poor cloath suit he wears , nor is that all , he acted poverty , and was poor indeed . . alas ! too strictly the great monarch bears th' old slav'ry of this house ; for he forsakes all worldly pomp , poor sordid cloaths he wears , he cuts his hair , of friends sad leave he takes . . now he 's a monk ; soon after cruel fate not ev'n a house to cover him allows ; then he 's a hermite ; in a wretched state , alone , he hides among the shady boughs ; . yet even this curs't fortune too denies ; from him the very earth the tyrant takes , scarce to the fugitive a tree supplies a seat , and in the air safe harbour makes . . under a cruel sky in wind and rain , with sordid hair and a more sordid dress he sits ; great signs of grief , but more of pain and extream labour his sad looks express ; . his face a little too with smutch is dy'd , yet in his looks do's sacred brightness dwell , nor can his majesty disguises hide , whose beams all darkness and vain clouds dispell . . some body comes , ye gods , preserve the king ; o all is well ! the gods to men are just , no traytor , but a royalist they bring , the valiant carlos , faithful in his trust ; . he happily with want and danger press't is on this coast by the same shipwrack cast . o happy ! o much more than cromwell bles't , on whom ill fortune so much honour plac't ! . he informs the king , that all the country 's fill'd with the enemies troops , in every house and grove his sacred head at a set value held they seek , and near , now very near they move ; . what should they do ? they from the danger ta rash , hasty counsel , yet from heav'n inspir'd . a spatious oak he did his palace make , and safely in its hollow womb retir'd . . the loyal tree it 's willing boughs inclin'd . well to receive the climbing royal guest , ( in trees more piety than men we find ) and it 's thick leaves into an arbour press't . . a rugged seat of wood became his throne , the bending boughs his canopy of state ; with bowing tops the trees their king did own , and silently ador'd him as he sate : . hail , heaven's care , and greatest now of kings , a horrid croud of saddest miseries from thee no undecent tears or sorrow brings , or makes thy reason captive by surprise . . he 's truly great , who could at such a time neither fear death , nor yet of life despair . this is a work so noble and sublime , it cheifly do's a royal soul declare . . if fortune did your kingdom basely seize , you fortunes kingdom from her nobly gain . a iust revenger : she will now have peace with him who conquer'd triumphs do's obtain . . the gods are pleas'd so great a pair to joyn but you will be discharg'd the happy birth of that fair year is nigh ; from heaven t' will shine lighting with happy stars the peaceful earth . . that glorious star the shining pomp do's lead than all the starry host more gay and bright , which thirty years before did wonder breed , and signaliz'd your birth with sacred light. . daring at noon to exert the lamp of night boldly i th' open face of day it rose , new light portending by unusual light did at mid-day phoebus himself oppose . . now once again with wondrous light adorn the heavens , rise at noon , auspicious star , behold ! your royal charles again is born to vital life , and to a pleasant air. . behold ! how gently monck's strong artful hand the labouring prince delivers , and removes all stops , he best this art do's understand , and to deliver troubled monarchs loves . . great generous prince , return to life again , the beauteous golden may do's now arrive and your birth-day , so long desir'd in vain ; live , generous prince ; again , great monarch , live. . o joyful , charming , and propitious day ! triumph of conquering peace ! when you most blest of kings , through london made your glorious way , mids't of three great heroic brothers plac't , . attended by a noble splendid train ; so many came this triumph to behold you 'd think the whole world london did contain ; numberless leaves in woods as soon are told . . first all cry out , he comes ; with one consent ▪ long live , king charles , then the vast tumult cries ; methinks their joys ( which with such noise they vent ) in whirlwinds drove , should forreign lands surprize . . joys make us mad ; stoics , permit our cares now to be drown'd , and let short chearful folly at length impose an end to twenty years of wretched rage , and dismal melancholy , . nor will the island , which all o're do's burn with festival bright flames , now suffer night succeed this great day in it's usual turn ; all the island burns , the seas a round are light . . i omit the peoples banquets , songs and sports their boundless laughter and their tears to write , for extreme joy , which not it self supports , vvith pleasure gently sheds tears sweet and white . . the wines which from the conduits freely run why should i name ? rivers themselves should pour ( since the true golden age is now begun ) god wine , far richer than iove's golden show'r . . now golden months , and a bright chain of years advance . behold ! from part of heav'n serene peace scattering the clouds at length appears ; long peace which had so long an exile been , . clapping her white wings albion she imbrac't , with her return'd shame , plenty , and good fame , and piety in decent habit dress't , and iustice , which did britain long disclaim , . wit , and good arts , and charming liberty which best do's flourish under pious kings . to these the royal mother do's apply as great a blessing ; for her self she brings . . great mary comes after a banishment in her own country long and sad , 't is strange ; love to her husband was the crime they mean't , now heav'n do's her reward , and him revenge . . hail , queen ! your sexes ornament and pride , and shame of ours , you both in prosperous fate and adverse decently your passions guide ; your pious tears envy in gods create , . your husband charles alone they envy , heav'n thinks him to highly with those offerings bless't ; you ( while the worlds wheel is a round you driven ) remain unmov'd , in virtu's center plac't . . now the most just of kings applies his mind to government , the gaping wounds of wars with a sure gentle hand to close and bind , and by degrees to hide the very scars . . to restore laws their force and majesty , to polish rusty manners , and redeem the antient faith , and sincere honesty , and the old glory of the english name : . such is the lately return'd masters care of his neglected garden , which he finds o're-run with ruin , he do's gently pare luxuriant plants , the loose and wandring binds : . he the dejected raises and sustains , much sets , and much extirpates , all 's redress't , vast is the work , but sweet ; for all his pains by growing beauties are repaid and blest . . great king , your gardens , towns and cities are , to these you good and artful culture give , all in fair order you dispose with care , and ev'n the woods your favour too receive : . you raise their kingdoms wasted and oppress 't young plants the places of the old supply , posterity beneath thy shadows bles't ( thou best protector ) will securely lye . . to you with chearful gratitude they 'l owe their winter fires , their summer shades and ease ; their fixed houses too , and those which flow in water , th' oceans wooden palaces . . you now perhaps for future ages lay of towns and fleets foundations strong and deep , living great triumphs you will reap , and may sow triumphs which posterity shall reap . . you forcing first your way to honour's name up the steep hill where glory do's proceed to the bright temples of exalted fame your britains , then from night exempt , shall lead . . you shall the watry world command , the mild and quiet loose , and bind the raging sea , by the whole world the ocean's neptune stil'd , and your three kingdoms shall your trident be . . what madness is it , holland , to contend with england for the watry vvorld's command ? that scepter nature did to her commend , in vain you strive to wrest it from her hand . . vvith vvaves by nature soveraign britain's crown'd , and amphitrite , which another place only salutes in part , do's flow around , and her beloved albion embrace . . can you to th' empire of the sea pretend vvho scarce with artificial banks resist th' insulting ocean's fury , and defend your towns , with his continual siege oppress 't ? . the high and mighty lords of bogs and fenns ( see how ambitions foolish hopes aspire ! ) would on the sea impose , but this pretence the brave carolides with rage do's fire . . lo ! a dutch fleet cutting the empty main triumphs o're the absent as a vanquish't foe : he 'l soon be there , ( fierce dutch ) and then in vain that you rejoyc't , you to your grief will know . . no sooner did swift fame the rumour raise but valiant iames to sea the navy led , ( profuse of life , and only fond of praise ) with as much hast as after fight they fled . . when first the english at a distance spy'd the belgic fleet , they rais'd a mighty shout , as when they long in furthest parts reside , at their return their country they salute . . the foremost squadron with a prosperous gale brave rupert led , ( his valour long had won renown by sea and land ) who did prevail and break the naval horns o' th' belgic moon . . strait iames opposes to his trembling foes the middle squadron , standing high in sight i' th' royal charles , a round his head he throws his naked sword , and opdam calls to fight ; . nor do's brave opdam the dire honour shun here fiercely the dutch admiral , and there the english admiral the fight begun , and horrid shows for both the fleets prepare . . vvhy do you , opdam , to your ruin run ? this frantic valour heav'n do's not allow , is it ambitious pride that spurs you on to 'a glorious death by such a noble foe ? . you by a greater hand shall suffer death , heav'n a reward for all your crimes will send , and will it self revenge your broken faith , heaven which always do's it's charles defend . . the great ship which of guns a hundred bore of men six hundred , free from hostile harms , blown up into the clouds , did loudly roar , scattering flames , burn't fragments , legs and arms. . perhaps just heav'n with true thunder strook the perjur'd wretches , with revenging hand ; amboyna's crimes , and peace so often broke no gentler expiations did demand ; . or else some accidental fire did move the powder with resistless fury driven ; but chance it self directed from above must be accounted as the act of heav'n . . a burning shipwrack in the sea do's float , terrible even to a pious foe , and to be pity'd ; but they can denote but little time to tender pity now ; . now in both navies nothing do's appear but horrid tumult , all confusion seems ; they board ; and the orange nothing mov'd with fear by opdam's fate , encounters conquering iames. . bold above all , and worthy opdam's fate did not the english bravery require the action of it's own revenge and hate ; down , down it sinks hissing with human fire . . three ships the fame , much by the goddess fame to be renown'd , and three the dolphin burns with a fierce show'r of sulphur and of flame , which in a moment ships to beacons turns ; . there seems a captive town in flames by night , so many fires from several places broke at once , such pyramids of horrid light pierc't through the clouds and darkness of the smoke . who would imagine fire so great a sway should in the empire of the water bear ? justly for shame conceal'd the waters lay , they hid with heaps of scatter'd ruin are . . with sail-yards , masts , planks , broken beaks , and sails ropes , flags , and arms , and carkasses of men , and men half dead , a purple dye prevails ( where the sea 's open ) and conceals the green. . it were an endless labour to relate all the ships sunk and taken in the fight , to tell the many kinds of various fate which were in that one day expos'd to sight ; . in various ways address , and wit appear , almost poetical variety of ways , by which chance uses mercy here to some , and there to many cruelty : . three young men noble both in parts and blood a brave example to the world did give , who at once fell as they together stood , and by one bullet did their death receive ; . all three almost but the same carkass were , three brothers lying in death's fertile womb together ; now who would not fate declare cruel , and barbarous , in this monstrous doom ? . but she is kind withal ; for next 'em stood ( joys so near danger trembling i declare ) the royal admiral sprinkled with their blood , as free from wounds , as he was free from fear ? . with greater vigour he the foe pursues burning with grief and new-excited rage , at length the dutch though truly brave , refuse the english , with just fury fir'd , to ' engage . . the broken remnants of the cruel fight fly scatt'ring through the sea , whom rhene admits at length , and seeing ours pursue their flight , trembles with horror , and his horns submits : finis . an erratum . page the d . for sloaths opium , read opium of sloath. verses, written upon several occasions by abraham cowley. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; 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(eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) verses, written upon several occasions by abraham cowley. cowley, abraham, - . [ ], [i.e ] p. printed for henry herringman ..., london : . errors in paging. reproduction of original in huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - olivia bottum sampled and proofread - olivia bottum text and markup reviewed and edited - pfs batch review (qc) and xml conversion verses , written upon several occasions , by abraham cowley . london , printed for henry herringman , and are to be sold at his shop on the lower walk in the new exchange . . most of these verses , which the author had no intent to publish , having been lately printed at dublin without his consent or knowledge , and with many , and some gross mistakes in the impression , he hath thought fit for his justification in some part to allow me to reprint them here . henry herringman . verses , written upon several occasions . christs passion , taken out of a greek ode written by mr. masters of new college in oxford . . enough , my muse , of earthly things , and inspirations but of wind , take up thy lute , and to it bind loud , and everlasting strings , and on 'em play , and to 'em sing , the happy mournfull stories , the lamentable glories , of the great crucifyed king. mountainous heap of wonders ! which do'st rise till earth thou joynest with the skies ! too large at bottom , and at top too high , to be half seen by mortal eye . how shall i grasp this boundless thing ? what shall i play ? what shall i sing ? i 'le sing the mighty riddle of mysterious love , which neither wretched men below , nor blessed spirits above with all their comments can explain ; how all the whole world's life to dye did not disdain . . i 'le sing the searchless depths of the compassion divine , the depths unfathom'd yet by reasons plummet , and the line of wit , too light the plummet , and too short the line ! how the eternal father did bestow his own eternal son , as ransom for his foe , i 'le sing aloud , that all the world may hear , the triumph of the buried conquerer . how hell was by its pris'ner captive led , and the great slayer death slain by the dead . . me thinks i hear of murthered men the voice , mixt with the murderers confused noise , sound from the top of calvarie ; my greedy eyes fly up the hill , and see who 't is hangs there the midmost of the three ; oh how unlike the others he ! look how he bends his gentle head with blessings from the tree ! his gratious hands , ne're stretcht but to do good , are nail'd to the infamous wood : and sinfull man do's fondly bind the arms , which he extends t' embrace all humane kind . . unhappy man , can'st thou stand by , and see all this as patient , as he ? since he thy sins do's bear , make thou his sufferings thine own , and weep , and sigh , and groan , and beat thy breast , and tear , thy garments , and thy hair , and let thy grief , and let thy love through all thy bleeding bowels move . do'st thou not see thy prince , in purple clad all o're , not purple brought from the sidonian shore , but made at home with richer gore ? dost thou not see the roses , which adorn the thorny garland , by him worn ? dost thou not see the livid traces of the sharp scourges rude embraces ? if yet thou feelest not the smart of thorns and scourges in thy heart , if that be yet not crucified , look on his hands , look on his feet , look on his side . . open , oh! open wide the fountains of thine eyes , and let 'em call their stock of moisture forth , where ere it lyes , for this will ask it all . 't would all ( alas ) too little be , though thy salt tears came from a sea : can'st thou deny him this , when he has open'd all his vital springs for thee ? take heed ; for by his sides mysterious flood may well be understood , that he will still require some waters to his blood . on orinda's poems . ode . we allow'd you beauty , and we did submit to all the tyrannies of it ; ah! cruel sex , will you depose us too in wit ? orinda do's in that too raign , do's man behind her in proud triumph draw , and cancel great apollo's salick law. we our old title plead in vain , man may be head , but woman 's now the brain . verse was loves fire-arms heretofore , in beauties camp it was not known , too many armes besides that conquerour bore : 't was the great canon we brought down t' assault a stubborn town ; orinda first did a bold sally make , our strongest quarter take , and so succesfull prov'd , that she turn'd upon love himself his own artillery . . women as if the body were their whole , did that , and not the soul transmit to their posterity ; if in it sometime they conceiv'd , th' abortive issue never liv'd . 't were shame and pitty ' orinda , if in thee a spirit so rich , so noble , and so high should unmanur'd , or barren lye . but thou industriously hast sow'd , and till'd the fair , and fruitfull field ; and 't is a strange increase , that it doth yield . as when the happy gods above meet altogether at a feast , a secret joy unspeakably does move , in their great mother cybele's contented breast : with no lesse pleasure thou methinks shouldst see , th's thy no less immortal progenie . and in their birth thou no one touch dost find , of th' ancient curse to woman-kind , thou bring'st not forth with pain , it neither travel is nor labour of the brain , so easily they from thee come , and there is so much room in th' unexhausted and unfathom'd womb , that like the holland countess thou mayst bear a child for every day of all the fertil year . . thou dost my wonder , wouldst my envy raise if to be prais'd i lov'd more than to praise , where e're i see an excellence , i must admire to see thy well knit sense , thy numbers gentle , and thy fancies high , those as thy fore-head smooth , these sparkling as thine eye . 't is solid , and 't is manly all , or rather 't is angelical , for as in angels , we do in thy verses see both improv'd sexes eminently meet , they are than man more strong , and more than woman sweet . . they talk of nine , i know not who , female chimera's that o're poets reign , i ne'r could find that fancy true , but have invok'd them oft i 'm sure in vain : they talk of sappho , but alass the shame ! ill manners soil the lustre of her fame : orinda's inward virtue is so bright , that like a lanthorn's fair inclosed light , it through the paper shines where she does write . honour and friendship , and the generous scorn of things for which we were not born , ( things that can only by a fond disease , like that of girles , our vicious stomachs please ) are the instructive subjects of her pen , and as the roman victory taught our rude land , arts , and civility , at once she overcomes , enslaves , and betters men. . but rome with all her arts could ne're inspire , a female breast with such a fire . the warlike amazonian train , who in elysium now do peacefull reign , and wits milde empire before arms prefer , hope 't will be setled in their sex by her . merlin the seer , ( and sure he would not ly in such a sacred company , ) does prophecies of learn'd orinda show , which he had darkly spoke so long ago . ev'n boadicia's angry ghost forgets her own misfortune , and disgrace , and to her injur'd daughters now does boast , that rome's o'recome at last , by'a woman of her race . ode . upon occasion of a coppy of verses of my lord broghills . be gon ( said i ) ingrateful muse , and see what others thou canst fool as well as me . since i grew man , and wiser ought to be , my business and my hopes i left for thee : for thee ( which was more hardly given away ) i left , even when a boy , my play. but say , ingratefull mistress , say , what , for all this , what didst thou ever pay ? thou 'lt say , perhaps , that riches are not of the growth of lands , where thou dost trade . and i , as well my country might upbraid because i have no vineyard there . well : but in love , thou dost pretend to reign , there thine the power and lordship is , thou bad'st me write , and write , and write again ; 't was such a way as could not miss . i like a fool , did thee obey , i wrote , and wrote , but still i wrote in vain , for after all my ' expense of wit and pain , a rich , unwriting hand , carry'd the prize away . . thus i complain'd , and straight the muse reply'd , that she had given me fame , bounty immense ! and that too must be try'd , vvhen i my self am nothing but a name . vvho now , what reader does not strive t' invalidate the gift whilst w' are alive ? for when a poet now himself doth show , as if he were a common foe , all draw upon him , all around , and every part of him they wound , happy the man that gives the deepest blow : and this is all , kind muse , to thee we owe. then in a rage i took and out at vvindow threw ovid and horace , all the chiming crew , homer himself went with them too , hardly escap'd the sacred mantuan book : i my own off-spring , like agave tore , and i resolv'd , nay and i think i swore , that i no more the ground would till and sow , vvhere only flowry vveeds instead of corn did grow . . when ( see the subtil wayes which fate does find , rebellious man to binde , just to the work for which he is assign'd ) the muse came in more chearful than before , and bad me quarrel with her now no more . loe thy reward ! look here and see , what i have made ( said she ) my lover , and belov'd , my broghill do for thee . though thy own verse no lasting fame can give , thou shalt at least in his for ever live . what criticks , the great hectors now in wit , vvho rant and challenge all men that have vvrit , will dare to'oppose thee when broghill in thy defence has drawn his conquering pen ? i rose and bow'd my head , and pardon ask'd for all that i had said , well satisfi'd and proud , i straight resolv'd , and solemnly i vow'd , that from her service now i ne'r would part . so strongly , large rewards work on a gratefull heart . . nothing so soon the drooping spirits can raise as praises from the men , whom all men praise . 't is the best cordial , and which only those who have at home th' ingredients can compose . a cordial , that restores our fainting breath , and keeps up life even after death . the onely danger is , lest it should be too strong a remedie : lest , in removing cold , it should beget too violent a heat ; and into madness , turn the lethargie . ah! gracious god! that i might see a time when it were dangerous for me to be o're heat with praise ! but i within me bear ( alas ) too great allayes . . 't is said , apelles , when he venus drew , did naked women for his pattern view , and with his powerful fancy did refine their humane shapes , into a form divine ; none who had set could her own picture see , or say , one part was drawn for me : so , though this nobler painter when he writ , was pleas'd to think it fit that my book should before him sit , not as a cause , but an occasion to his wit : yet what have i to boast , or to apply to my advantage out of it , since i , in stead of my own likeness , onely find the bright idea there of the great writers mind ? ode . mr. cowley's book presenting it selfe to the university library of oxford . . hail learnings pantheon ! hail the sacred ark where all the world of science do's imbarque ! which ever shall withstand , and hast so long withstood , insatiate times devouring flood . hail tree of knowledg , thy leaves fruit ! which well dost in the midst of paradise arise , oxford the muses paradise , from which may never sword the blest expell , hail bank of all past ages ! where they lye t' inrich with interest posterity ! hail vvits illustrious galaxy ! vvhere thousand lights into one brightness spread ; hail living university of the dead ! . unconfus'd babel of all tongues which er'e the mighty linguist fame , or time the mighty traveler , that could speak , or this could hear . majestick monument and pyramide , vvhere still the shapes of parted souls abide ' embalm'd in verse , exalted souls which now enjoy those arts they woo'd so well below , vvhich now all wonders plainly see , that have been , are , or are to be , in the mysterious library , the beatifick bodley of the deity . . vvill you into your sacred throng admit the meanest brittish vvit ? you gen'ral councel of the priests of fame , vvill you not murmur and disdain , that i place among you claim , the humblest deacon of her train ? vvill you allow me th'honourable chain ? the chain of ornament which here your noble prisoners proudly wear ; a chain which will more pleasant seem to me than all my own pindarick liberty : vvill ye to bind me with those mighty names submit , like an apocrypha with holy vvrit ? vvhat ever happy book is chained here , nor other place or people need to fear ; his chain 's a pasport to go ev'ry where . . as when a seat in heaven , is to an unmalicious sinner given , vvho casting round his woundring eye , does none but patriarchs and apostles there espye ; martyrs who did their lives bestow , and saints who martyrs liv'd below ; vvith trembling and amazement he begins , to recollect his frailties past and sins , he doubts almost his station there , his soul sayes to it self , how came i here ? it fares no otherwise with me vvhen i my self with conscious wonder see , amidst this purifi'd elected companie . vvith hardship they , and pain , did to this happiness attain : no labour i , nor merits can pretend , i think predestination only was my friend . . ah , that my authour had been ty'd like me to such a place , and such a companie ! in stead of sev'ral countries , sev'ral men , and business which the muses hate , he might have then improv'd that small estate , vvhich nature sparingly did to him give , he might perhaps have thriven then , and setled , upon me his child , somewhat to live . 't had happier been for him , as well as me , for when all , ( alas ) is done , vve books , i mean , you books , will prove to be the best and noblest conversation . for though some errours will get in , like tinctures of original sin : yet sure we from our fathers wit draw all the strength and spirit of it : leaving the grosser parts for conversation , as the best blood of man 's imploy'd in generation . ode . sitting and drinking in the chair , made out of the reliques of sir francis drake's ships . chear up my mates , the wind does fairly blow , clap on more sail and never spare ; farewell all lands , for now we are in the wide sea of drink , and merrily we go . bless me , 't is hot ! another bowl of wine , and we shall cut the burning line : hey boyes ! she scuds away , and by my head i know , vve round the vvorld are sailing now . vvhat dull men are those who tarry at home , vvhen abroad they might wantonly rome , and gain such experience , and spy too such countries , and vvonders as i do ? but prythee good pilot , take heed what you do , and fail not to touch at peru ; vvith gold , there the vessel we 'll store , and never , and never be poor , no never be poor any more . . vvhat do i mean ? what thoughts do me misguide ? as well upen a staff may vvitches ride their fancy'd journies in the ayr , as i sail round the ocean in this chair : 't is true ; but yet this chair which here you see , for all its quiet now , and gravitie , has wandred , and has travailed more , than ever beast , or fish , or bird , or ever tree before . in every ayr , and every sea't has been , 't has compas'd all the earth , and all the heavens 't has seen . let not the pope's it self with this compare , this is the only universal chair . . the pious vvandrers fleet , sav'd from the flame , ( which still the reliques did of troy persue , and took them for its due ) a squadron of immortal nymphs became : still with their arms they row about the seas , and still make new , and greater voyages ; nor has the first poetick ship of greece , ( though now a star she so triumphant show , and guide her sailing successors below , bright as her ancient freight the shining fleece ; ) yet to this day a quiet harbour found , the tide of heaven still carries her around . only drakes sacred vessel which before had done , and had seen more , than those have done or seen , ev'n since they goddesses , and this a star has been ; as a reward for all her labour past , is made the seat of rest at last . let the case now quite alter'd be , and as thou went'st abroad the world to see ; let the world now come to see thee . . the world will do 't ; for curiositie does no less than devotion , pilgrims make ; and i my self who now love quiet too , as much almost as any chair can do , would yet a journey take , an old wheel of that chariot to see , which phaeton so rashly brake : yet what could that say more than these remains of drake ? great relique ! thou too , in this port of ease , hast still one way of making voyages ; the breath of fame , like an auspicious gale , ( the great trade-wind which ne're does fail , ) shall drive thee round the world , and thou shalt run , as long around it as the sun. the straights of time too narrow are for thee , lanch forth into an indiscovered sea , and steer the endless course of vast eternitie , take for thy sail this verse , and for thy pilot mee . ode . upon dr. harvey . coy nature , ( which remain'd , though aged grown , a beauteous virgin still , injoyd by none , nor seen unveil'd by any one ) when harveys violent passion she did see , began to tremble , and to flee , took sanctuary like daphne in a tree : there daphnes lover stop't , and thought it much the very leaves of her to touch , but harvey our apollo , stopt not so , into the bark , and root he after her did goe : no smallest fibres of a plant , for which the eiebeams point doth sharpness want , his passage after her withstood . what should she do ? through all the moving wood of lives indow'd with sense she tooke her flight , harvey persues , and keeps her still in sight . but as the deer long-hunted takes a flood , she leap't at last into the winding streams of blood ; of mans meander all the purple reaches made , till at the heart she stayd , where turning head , and at a bay , thus , by well-purged ears , was she o're-heard to say . . here sure shall i be safe ( sayd shee ) none will be able sure to see this my retreat , but only hee who made both it and mee . the heart of man what art can er'e reveal ? a wall impervious between divides the very parts within , and doth the heart of man ev'n from its self conceal . she spoke , but e're she was aware , harvey was with her there , and held this slippery proteus in a chain , till all her mighty mysteries she descry'd , which from his wit the attempt before to hide was the first thing that nature did in vain . . he the young practise of new life did see , whil'st to conceal its toylsome poverty , it for a living wrought , both hard , and privately . before the liver understood the noble scarlet dye of blood , before one drop was by it made , or brought into it , to set up the trade ; before the untaught heart began to beat the tunefull march to vital heat , from all the souls that living buildings rear , whether implyd for earth , or sea , or air , whether it in the womb or egg be wrought , a strict account to him is hourly brought , how the great fabrick do's proceed , vvhat time and what materials it do's need , he so exactly do's the work survey , as if he hir'd the workers by the day . . thus harvey sought for truth in truths own book the creatures , which by god himself was writ ; and wisely thought 't was fit , not to read comments only upon it , but on th' original it self to look . methinks in arts great circle others stand lock't up together , hand in hand , every one leads as he is led , the same bare path they tread , and dance like fairies a fantastick round , but neither change their motion , nor their ground : had harvy to this road confind his wit , his noble circle of the blood , had been untroden yet . great doctor ! th' art of curing's cur'd by thee , vve now thy patient physick see , from all inveterate diseases free , purg'd of old errors by thy care , new dieted , put forth to clearer ayr , it now will strong , and healthfull prove , it self before lethargick lay , and could not move . . these vsefull secrets to his pen we owe , and thousands more 't was ready to bestow ; of which a barba'rous vvars unlearned rage has robb'd the ruin'd age ; o cruell loss ! as if the golden fleece , vvith so much cost , and labour bought , and from a farr by a great hero brought , had sunk eve'n in the ports of greece . o cursed vvarre ! who can forgive thee this ? houses and towns may rise again , and ten times easier it is to rebuild pauls , than any work of his . that mighty task none but himself can doe , nay scarse himself too now , for though his vvit the force of age withstand , his body alas ! and time it must command , and nature now , so long by him surpass't , vvill sure have her revenge on him at last . ode , upon his majesties restoration and return . virgil. — quod optanti divûm promittere nemo auderet , volvenda dies , en , attulit ultro . . now blessings on you all , ye peacefull starrs , vvhich meet at last so kindly , and dispence your universal gentle influence , to calm the stormy world , and still the rage of warrs . nor whilst around the continent , pleni potentiary beams ye sent , did your pacifick lights disdain , in their large treaty , to contain the vvorld apart , o're which do reign your seven fair brethren of great charles his wane ; no star amongst ye all did , i beleeve , such vigorous assistance give , as that which thirty years ago , at * charls his birth , did , in despight of the proud sun's meridian light , his future glories , and this year foreshow , no lesse effects than these we may be assur'd of from that powerfull ray , vvhich could out-face the sun , and overcome the day . . auspicious star again arise , and take thy noon-tide station in the skies , again all heaven prodigiously adorn ; for loe ! thy charls again is born. he then was born with ▪ and to pain : with , and to ioy he 's born again . and wisely for this second birth , by which thou certain wert to bless the land with full and flourishing happiness thou mad'st of that fair month thy choice , in which heaven , air , and sea , and earth , and all that 's in them all does smile , and does rejoyce . 't was a right season , and the very ground ought with a face of paradise to be found , than when we were to entertain felicity and innocence again . . shall we again ( good heaven ! ) that blessed pair behold , which the abused people fondly sold for the bright fruit of the forbidden tree , by seeking all like gods to be ? will peace her halcyon nest venture to build upon a shore with shipwracks fill'd ? and trust that sea , where she can hardly say , sh' has known these twenty years one calmy day ? ah! mild and gaulless dove , which dost the pure and candid dwellings love : canst thou in albion still delight ? still canst thou think it white ? will ever fair religion appear in these deformed ruins ? will she clear th' augaean stables of her churches here ? will iustice hazard to be seen where a high court of iustice e're has been ? will not the tragique scene , and bradshaw's bloody ghost affright her there , her who should never fear ? then may white-hall for charls his seat be fit if iustice shall endure at vvestminster to sit . . of all , me thinks , we least should see the chearfull looks again of liberty . that name of crumwell , which does freshly still the curses of so many sufferers fill , is still enough to make her stay , and jealous for a while remain , lest as a tempest carried him away , some hurican should bring him back again . or she might justlier be afraid lest that great serpent , which was all a tayl , ( and in his poys'nous folds whole nations prisoners made ) should a third time perhaps prevail to joyn again , and with worse sting arise , as it had done , when cut in pieces twice . return , return , ye sacred fower , and dread your perisht enemies no more , your fears are causeless all , and vain vvhilst you return in charls his train , for god does him , that he might you restore , nor shall the world him only call , defender of the faith , but of ye all. . along with you plenty and riches go , vvith a full tide to every port they flow , vvith a warm fruitfull wind o're all the country blow . honour does as ye march her trumpet sound , the arts encompass you around , and against all alarms of fear , safety it self brings up the rear . and in the head of this angelique band , lo , how the goodly prince at last does stand ( o righteous god! ) on his own happy land. 't is happy now , which could , with so much ease recover from so desperate a disease , a various complicated ill , vvhos 's every symptome was enough to kill , in which one part of three frenzey possest , and lethargy the rest . 't is happy , which no bleeding does indure a surfet of such blood to cure . 't is happy , which beholds the flame in which by hostile hands it ought , to burn , or that which if from heaven it came it did but well deserve , all into bonfire turn . . we fear'd ( and almost toucht the black degree of instant expectation ) that the three dreadfull angels we of famine , sword , and plague should here establisht see , ( god's great triumvirate of desolation ) to scourge and to destroy the sinfull nation . justly might heav'n protectors such as those , and such commitees for their safety impose , upon a land which scarsely better chose . we fear'd that the fanatique vvar which men against god's houses did declare , would from th' almighty enemy bring down a sure destruction on our own. we read th' instructive histories which tell of all those endless mischiefs that befell , the sacred town which god had lov'd so well , after that fatal curse had once been said , his blood be upon ours , and on our childrens head . we knew , though there a greater blood was spilt , 't was scarcely done with greater guilt . we know those miseries did befall whilst they rebell'd against that prince whom all the rest of mankind did the love , and ioy , of mankind call . . already was the shaken nation into a wild and deform'd chaos brought . and it was hasting on ( we thought ) even to the last of ills , annihilation . when in the midst of this confused night , loe , the blest spirit mov'd , and there was light. for in the glorous general 's previous ray , we saw a new created day . vve by it saw , though yet in mists it shone , the beauteous vvork of order moving on . vvhere are the men who bragg'd that god did bless , and with the marks of good success signe his allowance of their wickedness ? vain men ! who thought the divine power to find in the fierce thunder and the violent vvind : god came not till the storm was past , in the still voice of peace he came at last . ' the cruell business of destruction , may by the claws of the great fiend be done . here , here we see th' almighty's hand indeed , both by the beauty of the vvork , we see 't , and by the speed. . he who had seen the noble brittish heir , even in that ill disadvantageous light , vvith which misfortunes strive t' abuse our sight ; he who had seen him in his clowd so bright : he who had seen the double pair of brothers heavenly good , and sisters heavenly fair , might have perceiv'd ( me thinks ) with ease , ( but wicked men see only what they please ) that god had no intent t' extinguish quite the pious king 's eclipsed right . he who had seen how by the power divine all the young branches of this royal line did in their fire without consuming shine , how through a rough red sea they had been led , by vvonders guarded , and by vvonders fed . how many yeares of trouble and distress they'd wandred in their fatal vvilderness , and yet did never murmur or repine ; might ( me-thinks ) plainly understand , that after all these conquer'd tryals past , th' almighty mercy would at last conduct them with a strong un-erring hand to their own promis'd land. for all the glories of the earth ought to be ' entail'd by right of birth , and all heaven's blessings to come down upon his race , to whom alone was given the double royalty of earth and heaven , vvho crown'd the kingly with the martyr's crown . . the martyr's blood was said of old to be the seed from whence the church did grow . the royal bloud which dying charles did sow , becomes no less the seed of royalty . 't was in dishonour sown , we find it now in glory grown , the grave could but the dross of it devour ; 't was sown in weakness , and 't is rais'd in power . we now the question well decided see , which eastern wits did once contest at the great monarch's feast , of all on earth what things the strongest be : and some for women , some for wine did plead ; that is , for folly and for rage , two things which we have known indeed strong in this latter age. but as 't is prov'd by heaven at length , the king and truth have greatest strength , when they their sacred force unite , and twine into one right , no frantick common-wealths or tyrannies , no cheats , and perjuries , and lies , no nets of humane policies ; no stores of arms or gold ( though you could joyn those of peru to the great london mine ) no towns , no fleets by sea , or troops by land , no deeply entrencht islands can withstand , or any small resistance bring against the naked truth , and the unarmed king. . the foolish lights which travellers beguile , end the same night when they begin ; no art so far can upon nature win as e're to put out stars , or long keep meteors in . wher 's now that ignis fatuus which e'rewhile mis-lead our wandring isle ? where 's the impostor cromwell gon ? where 's now that falling-star his son ? where 's the large comet now whose raging flame so fatal to our monarchy became ? which o're our heads in such proud horror stood , insatiate with our ruine and our blood ? the fiery tayl did to vast length extend ; and twice for want of fuel did expire , and twice renew'd the dismal fire ; though long the tayl , we saw at last it's end . the flames of one triumphant day , which like an anti-comet here did fatally to that appear , for ever frighted it away ; then did th' allotted hour of dawning right first strike our ravisht sight , which malice or which art no more could stay , than witches charms can a retardment bring to the resuscitation of the day , or resurrection of the spring . we welcome both , and with improv'd delight bless the preceding winter and the night . . man ought his future happiness to fear , if he be alwayes happy here . he wants the bleeding mark of grace , the circumcision of the chosen race . if no one part of him supplies the duty of a sacrifice , he is ( we doubt ) reserv'd intire as a whole victime for the fire . besides even in this world below , to those who never did ill fortune know , the good does nauseous or insipid grow . consider man's whole life , and you 'l confess , the sharp ingredient of some bad success is that which gives the taste to all his happiness . but the true method of felicitie , is when the worst of humane life is plac'd the first , and when the childs correction proves to be the cause of perfecting the man ; let our weak dayes lead up the van , let the brave second and triarian band , firm against all impression stand ; the first we may defeated see ; the virtue and the force of these , are sure of victory . . such are the years ( great charles ) which now we see begin their glorious march with thee : long may their march to heaven , & still triumphant be . now thou art gotten once before , ill fortune never shall o're-take thee more . to see 't again , and pleasure in it find , cast a disdainful look behind , things which offend , when present , and affright , in memory , well painted , move delight . enjoy then all thy ' afflictions now ; thy royal father's came at last : thy martyrdom's already past . and different crowns to both ye owe. no gold did e're the kingly temples bind , than thine more try'd and more refin'd . as a choise medal for heaven's treasury god did stamp first upon one side of thee the image of his suffering humanity : on th' other side , turn'd now to sight , does shine the glorious image of his power divine . . so when the wisest poets seek in all their liveliest colours to set forth a picture of heroick worth , ( the pious trojan , or the prudent greek ) they chuse some comely prince of heavenly birth , ( no proud gigantick son of earth , who strives t' usurp the god's forbidden seat ) they feed him not with nectar , and the meat that cannot without ioy be eat . but in the cold of want , and storms of adverse chance , they harden his young virtue by degrees ; the beauteous drop first into ice does freez , and into solid chrystal next advance . his murdered friends and kindred he does see , and from his flaming country flee . much is he tost at sea , and much at land , does long the force of angry gods withstand . he does long troubles and long wars sustain , e're he his fatal birth-right gain . with no less time or labour can destiny build up such a man , who 's with sufficient virtue fill'd his ruin'd country to rebuild . . nor without cause are arms from heaven , to such a hero by the poets given . no human metal is of force t' oppose so many and so violent blows . such was the helmet , breast-plate , shield , which charles in all attaques did wield : and all the weapons malice e're could try , of all the several makes of wicked policy , against this armour struck , but at the stroke , like swords of ice , in thousand pieces broke . to angels and their brethren spirits above , no show on earth can sure so pleasant prove , as when they great misfortunes see with courage born and decency . so were they born when worc'ster's dismal day did all the terrors of black fate display . so were they born when no disguises clowd his inward royalty could shrowd , and one of th' angels whom just god did send to guard him in his noble flight , ( a troop of angels did him then attend ) assur'd me in a vision th' other night , that he ( and who could better judge than he ? ) did then more greatness in him see , more lustre and more majesty , than all his coronation pomp can shew to human eye . . him and his royal brothers when i saw new marks of honour and of glory , from their affronts and sufferings draw , and look like heavenly saints even in their purgatory ; me-thoughts i saw the three iudaean youths , ( three unhurt martyrs for the noblest truths ) in the chaldaean furnace walk ; how chearfully and unconcern'd they talk ! no hair is sindg'd , no smallest beauty blasted ; like painted lamps they shine unwasted . the greedy fire it self dares not be fed with the blest oyl of an anoynted head. the honourable flame ( which rather light we ought to name ) does , like a glory compass them around , and their whole body 's crown'd . what are those two bright creatures which we see walk with the royal three in the same ordeal fire , and mutual ioys inspire ? sure they the beauteous sisters are , who whilst they seek to bear their share , will suffer no affliction to be there . less favour to those three of old was shown , to solace with their company , the fiery trials of adversity ; two angels joyn with these , the others had but one. . come forth , come forth , ye men of god beloved , and let the power now of that flame , which against you so impotent became , on all your enemies be proved . come , mighty charls , desire of nations , come ; come , you triumphant exile , home . he 's come , he 's safe at shore ; i hear the noise of a whole land which does at once rejoyce , i hear th' united people's sacred voice . the sea which circles us around , ne're sent to land so loud a sound ; the mighty shout sends to the sea a gale , and swells up every sail ; the bells and guns are scarcely heard at all ; the artificial joy's drown'd by the natural . all england but one bonefire seems to be , one aetna shooting flames into the sea. the starry worlds which shine to us afar , take ours at this time for a star. with wine all rooms , with wine the conduits flow ; and we , the priests of a poetick rage , wonder that in this golden age the rivers too should not do so . there is no stoick sure who would not now , even some excess allow ; and grant that one wild fit of chearful folly should end our twenty years of dismal melancholy . . where 's now the royal mother , where , to take her mighty share in this so ravishing sight , and with the part she takes to add to the delight ? ah! why art thou not here , thou always best , and now the happiest queen , to see our ioy , and with new ioy be seen ? god has a bright example made of thee , to shew that woman-kind may be above that sex , which her superiour seems , in wisely managing the wide extreams of great affliction , great felicity . how well those different virtues thee become , daughter of triumphs , wife of martyrdom ! thy princely mind with so much courage bore affliction , that it dares return no more ; with so much goodness us'd felicity , that it cannot refrain from coming back to thee ; 't is come , and seen to day in all it's bravery . . who 's that heroick person leads it on , and gives it like a glorious bride ( richly adorn'd with nuptial pride ) into the hands now of thy son ? 't is the good general , the man of praise , whom god at last in gracious pitty did to th' enthralled nation raise , their great zerubbabel to be , to loose the bonds of long captivity , and to rebuild their temple and their city . for ever blest may he and his remain , who , with a vast , though less-appearing gain , preferr'd the solid great above the vain , and to the world this princely truth has shown , that more 't is to restore , than to usurp a crown . thou worthiest person of the brittish story , ( though 't is not small the brittish glory ) did i not know my humble verse must be but ill-proportion'd to the heighth of thee , thou , and the world should see , how much my muse , the foe of flattery , do's make true praise her labour and design ; an iliad or an aeneid should be thine . . and ill should we deserve this happy day , if no acknowledgments we pay to you , great patriots , of the two most truly other houses now , who have redeem'd from hatred and from shame a parliaments once venerable name ; and now the title of a house restore , to that , which was but slaughter-house before . if my advice , ye vvorthies , might be ta'ne , within those reverend places , which now your living presence graces , your marble - statues always should remain , to keep alive your useful memory , and to your successors th' example be of truth , religion , reason , loyalty . for though a firmly setled peace may shortly make your publick labours cease , the grateful nation will with joy consent , that in this sense you should be said , ( though yet the name sounds with some dread ) to be the long , the endless parliament . the country mouse . a paraphrase upon horace book , satyr . . at the large foot of a fair hollow tree , close to plow'd ground , seated commodiouslie , his antient and hereditary house , there dwelt a good substantial country-mouse : frugal , and grave , and careful of the main , yet , one , who once did nobly entertain a city mouse well coated , sleek , and gay , a mouse of high degree , which lost his way , wantonly walking forth to take the air , and arriv'd early , and belighted there , for a dayes lodging : the good hearty host , ( the antient plenty of his hall to boast ) did all the stores produce , that might excite , with various tasts , the courtiers appetite . fitches and beans , peason , and oats , and wheat , and a large chesnut , the delicious meat which iove himself , were he a mouse , would eat . and for a haut goust there was mixt with these the swerd of bacon , and the coat of cheese . the precious reliques , which at harvest , he had gather'd from the reapers luxurie . freely ( said he ) fall on and never spare , the bounteous gods will for to morrow care . and thus at ease on beds of straw they lay , and to their genius sacrific'd the day . yet the nice guest's epicurean mind , ( though breeding made him civil seem and kind ) despis'd this country feast , and still his thought upon the cakes and pies of london wrought . your bounty and civility ( said he ) which i 'm surpriz'd in these rude parts to see , shews that the gods have given you a mind , too noble for the fate which here you find . why should a soul , so virtuous , and so great , lose it self thus in an obscure retreat ? let savage beasts lodge in a country den , you should see towns , and manners know , and men : and taste the generous lux'ury of the court , where all the mice of quality resort ; where thousand beauteous shee s about you move , and by high fare , are plyant made to love . we all e're long must render up our breath , no cave or hole can shelter us from death . since life is so uncertain , and so short , let 's spend it all in feasting and in sport . come , worthy sir , come with me , and partake , all the great things that mortals happy make . alas , what virtue hath sufficient arms , t' oppose bright honour , and soft pleasures charms ? what wisdom can their magick force repell ? it draws this reverend hermit from his cell . it was the time , when witty poets tell , that phoebus into thetis bosom fell : she blusht at first , and then put out the light , and drew the modest curtains of the night . plainly , the troth to tell , the sun was set , when to the town our wearied travellers get , to a lords house , as lordly as can be made for the use of pride , and luxurie , they come ; the gentle courtier at the door stops , and will hardly enter in before . but 't is , sir , your command , and being so , i 'm sworn t' obedience , and so in they go . behind a hanging in a spacious room , ( the richest work of morclakes noble loom ) they wait awhile their wearied limbs to rest , till silence should invite them to their feast . about the hour that cynthia's silver light , had touch'd the pale meridies of the night ; at last the various supper being done , it happened that the company was gone , into a room remote , servants and all , to please their noble fancies with a ball. our host leads forth his stranger , and does find , all fitted to the bounties of his mind . still on the table half fill'd dishes stood , and with delicious bits the floor was strow'd . the courteous mouse presents him with the best , and both , with fat varieties are blest . th' industrious peasant every where does range , and thanks the gods for his life 's happy change . loe , in the midst of a well fraighted pye , they both at last glutted and wanton lye . when see the sad reverse of prosperous fate , and what fierce storms on mortal glories wait . with hideous noise , down the rude servants come , six dogs before run barking into th' room ; the wretched gluttons fly with wild affright , and hate the fulness which retards their flight . our trembling peasant wishes now in vain , that rocks and mountains cover'd him again . oh how the change of his poor life he curst ! this , of all lives ( said he ) is sure the worst . give me again , ye gods , my cave , and wood ; with peace let tares , and acorns be my food . a paraphrase upon the th . epistle of the first book of horace . horace to fuscus aristius . health , from the lover of the country me , health , to the lover of the city thee , a difference in our souls , this only proves , in all things else , w' agree like marryed doves . but the warm nest , and crowded dove-house thou dost like ; i loosely fly from bough to bough . and rivers drink , and all the shining day , upon fair trees , or mossy rocks i play ; in fine , i live and reign when i retire from all that you equal with heaven admire . like , one at last , from the priests service fled , loathing the honie'd cakes , i long for bread. would i a house for happiness erect ? nature alone should be the architect . she 'd build it more convenient , than great , and doubtless in the country choose her seat . is there a place , doth better helps supply , against the wounds of winters cruelty ? is there an ayr that gentl'er does asswage the mad celestial dogs , or lyons rage ? is it not there that sleep ( and only there ) nor noise without , nor cares within does fear ? does art through pipes , a purer water bring , than that which nature strains into a spring ? can all your tap'stries , or your pictures show more beauties than in herbs and flowers do grow ? fountains and trees our wearied pride do please , even in the midst of gilded palaces . and in your towns , that prospect gives delight , which opens round the country to our sight . men to the good from which they rashly fly , return at last , and their wild luxury , does but in vain with those true joyes contend , which nature did to mankind recommend . the man who changes gold for burnisht brass , or small right gemms , for larger ones of glass : is not , at length , more certain to be made ridiculous , and wretched by the trade , than he , who sells a solid good , to buy the painted goods of pride and vanity . if thou be wise , no glorious fortune choose , which 't is but pain to keep , yet grief to lose . for , when we place , even trifles , in the heart , with trifles too , unwillingly we part . an humble roof , plain bed , and homely board , more clear , untainted pleasures do afford ▪ than all the tumult of vain greatness brings to kings , or to the favourites of kings . the horned deer by nature arm'd so well , did with the horse , in common pasture dwell ; and when they fought , the field it alwayes wan , till the ambitious horse begg'd help of man ▪ and took the bridle , and thenceforth did reign bravely alone , as lord of all the plain : but never after , could the rider get from off his back , or from his mouth the bit . so they , who poverty too much do fear , t' avoid that weight , a greater burden bear ; that they might pow'r above their equals have , to cruel masters , they themselves enslave . for gold , their liberty exchang'd we see , that fairest flow'r , which crowns humanitie . and all this mischief does upon them light , only , because they know not how , aright , that great , but secret , happiness , to prize , that 's laid up in a little , for the wise. that is the best , and easiest , estate , which to a man sits close , but not too straight ▪ 't is like a shooe ; it pinches , and it burns , too narrow ; and too large it overturns . my dearest friend , stop thy desires at last , and chearfully enjoy the wealth thou hast . and , if me still seeking for more you see , chide , and reproach , despise and laugh at me . money was made , not to command our will , but all our lawful pleasures to fulfill . shame and woe to us , if we ' our wealth obey ; the horse doth with the horse-man run away . o fortunati nimium , &c. a translation out of virgil. oh happy ( if his happiness he knowes ) the country swain , on whom kind heav'n bestowes at home all riches that wise nature needs ; whom the just earth with easie plenty feeds . 't is true , no morning tide of clients comes , and fills the painted chanels of his rooms , adoring the rich figures , as they pass , in tap'stry wrought , or cut in living brass ; nor is his wool superfluously dy'd with the dear poyson of assyrian pride : nor do arabian perfumes vainly spoil the native use , and sweetness of his oyl . instead of these , his calm and harmless life free from the alarm 's of fear , and storms of strife , does with substantial blessedness abound , and the soft wings of peace cover him round : through artless grotts the murmuring waters glide ; thick trees both against heat and cold provide , from whence the birds salute him ; and his ground with lowing herds , and bleating sheep does sound ; and all the rivers , and the forests nigh , both food and game , and exercise supply . here a well hard'ned active youth wee see , taught the great art of chearful povertie . here , in this place alone , there still do shine some streaks of love , both humane and divine ; from hence astraea took her flight , and here still her last foot-steps upon earth appear . 't is true , the first desire which does controul all the inferiour wheels that move my soul , is that the muse me her high priest would make ; into her holyest scenes of myste'ry take , and open there to my mind 's purged eye those wonders which to sense the gods deny ; how in the moon such change of shapes is found : the moon , the changing worlds eternal bound . what shakes the solid earth , what strong disease dares trouble the firm centre 's antient ease ; what makes the sea retreat , and what advance : varieties too regular for chance . what drives the chariot on of winters light , and stops the lazy waggon of the night . but if my dull and frozen blood deny , to send forth sp'rits that raise a soul so high ; in the next place , let woods and rivers be my quiet , though unglorious destinie . in life's cool vale let my low scene be laid ; cover me gods , with tempe's thickest shade . happy the man i grant , thrice happy he vvho can through gross effects their causes see : vvhose courage from the deeps of knowledge springs , nor vainly fears inevitable things ; but does his walk of virtue calmly go , through all th' allarms of death and hell below . happy ! but next such conquerours , happy they , vvhose humble life lies not in fortunes way . they unconcern'd from their safe distant seat , behold the rods and scepters of the great . the quarrels of the mighty without fear , and the descent of forein troops they hear . nor can even rome their steddy course misguide , vvith all the lustre of her perishing pride . them never yet did strife or avarice draw , into the noisy markets of the law , the camps of gowned vvar , nor do they live by rules or forms that many mad men give . duty for natures bounty they repay , and her sole laws religiously obey . some with bold labour plow the faithless main , some rougher storms in princes courts sustain . some swell up their sleight sails with pop'ular fame , charm'd with the foolish whistlings of a name . some their vain wealth to earth again commit ; vvith endless cares some brooding o're it sit . country and friends are by some vvretches sold , to lye on tyrian beds , and drink in gold ; no price too high for profit can be shown ; not brothers blood ▪ nor hazards of their own . around the vvorld in search of it they roam , it makes ev'n their antipodes their home ; mean while , the prudent husbandman is found , in mutual duties striving with his ground , and half the year he care of that does take , that half the year grateful returns does make . each fertil moneth does some new gifts present , and with new work his industry content . this , the young lamb , that , the soft fleece doth yield , this , loads with hay , and that , with corn the field : all sorts of fruit crown the rich autumns pride : and on a swelling hill's warm stony side , the powerful princely purple of the vine ▪ twice dy'd with the redoubled sun , does shine . in th' evening to a fair ensuing day , vvith joy he sees his flocks and kids to play ; and loaded kyne about his cottage stand , inviting with known sound the milkers hand ; and when from wholsom labour he doth come , vvith wishes to be there , and wish't for home , he meets at door the softest humane blisses , his chast wives welcom , and dear childrens kisses . vvhen any rural holy dayes invite his genius forth to innocent delight , on earths fair bed beneath some sacred shade , amidst his equal friends carelesly laid , he sings thee bacchus patron of the vine , the beechen boul fomes with a floud of vvine , not to the loss of reason or of strength : to active games and manly sport at length , their mirth ascends , and with fill'd veins they see , vvho can the best at better trials be . such was the life the prudent sabins chose , from such the old hetrurian virtue rose . such , remus and the god his brother led , from such firm footing rome grew the vvorld's head . such was the life that ev'n till now does raise the honour of poor saturns golden dayes : before men born of earth and buried there , let in the sea their mortal fate to share . before new wayes of perishing were sought , before unskilful death on anvils wrought . before those beasts which humane life sustain , by men , unless to the gods use were slain . claudian's old man of verona . happy the man , who his whole time doth bound vvithin th' enclosure of his little ground . happy the man , whom the same humble place , ( th' hereditary cottage of his race ) from his first rising infancy has known , and by degrees sees gently bending down , vvith natural propension to that earth vvhich both preserv'd his life , and gave him birth . him no false distant lights by fortune set , could ever into foolish wandrings get . he never dangers either saw , or fear'd : the dreadful storms at sea he never heard . he never heard the shrill allarms of war , or the worse noyses of the lawyers bar . no change of consuls marks to him the year , the change of seasons is his calendar . the cold and heat , vvinter and summer showes , autumn by fruits , and spring by flow'rs he knows . he measures time by land-marks , and has found , for the whole day the dial of his ground . a neighbouring wood born with himself he sees , and loves his old contemporary trees . h 'as only heard of near verona's name , and knows it like the indies , but by fame . does with a like concernment notice take of the red-sea , and of benacus lake . thus health and strength he to ' a third age enjoyes , and sees a long posterity of boyes . about the spacious vvorld let others roam , the voyage life is longest made at home . martial book . epigram . me who have liv'd so long among the great , you wonder to hear talk of a retreat : and a retreat so distant , as may show no thoughts of a return when once i go . give me a country , how remote so e're , where happiness a mod'rate rate does bear . where poverty it self in plenty flowes , and all the solid use of riches knowes . the ground about the house maintains it there , the house maintains the ground about it here . here even hunger's dear , and a full board , devours the vital substance of the lord. the land it self does there the feast bestow , the land it self must here to market go . three or four suits one winter here does wast , one suit does there three or four winters last . here every frugal man must oft be cold , and little luke-warm-fires are to you sold. there fire 's an element as cheap and free , almost as any of the other three . stay you then here , and live among the great , attend their sports , and at their tables eat . when all the bounties here of men you score : the places bounty there , shall give me more . a paraphrase on an ode in horace's third book , beginning thus , inclusam danaen turris ahenea . a tower of brass , one would have said , and locks , and bolts and iron bars , and guards , as strict as in the heat of wars , might have preserv'd one innocent maiden-head . the jealous father thought he well might spare , all further jealous care , and as he walkt , t' himself alone he smil'd , to think how venus arts he had beguil'd ; and when he slept , his rest was deep , but venus laugh'd to see and hear him sleep . she taught the amorous iove a magical receit in love , which arm'd him stronger , & which help'd him more , than all his thunder did , and his almighty-ship before . . she taught him loves elixar , by which art , his godhead into gold he did convert . no guards did then his passage stay , he pass'd with ease ; gold was the vvord ; subtle as lightning , bright and quick and fierce , gold through doors and walls did peirce ; and as that works sometimes upon the sword , melted the maiden-head away , even in the secret scabbard where it lay . the prudent macedonian king , to blow up towns , a golden mine , did spring . he broke through gates with this petar , 't is the great art of peace , the engine 't is of war ; and fleets and armies follow it afar , the ensign 't is at land , and 't is the seaman's star. . let all the vvorld , slave to this tyrant be , creature to this disguised deitie , yet it shall never conquer me . a guard of virtues will not let it pass , and wisdom is a tower of stronger brass . the muses lawrel round my temples spread , 't does from this lightnings force secure my head . nor will i lift it up so high , as in the violent meteors way to lye . vvealth for its power doe we honour and adore ? the things we hate , ill fate , and death , have more . . from towns and courts , camps of the rich and great , the vast xerxean army i retreat : and to the small laconick forces fly , vvhich hold the straights of poverty . sellars and granaries in vain we fill , vvith all the bounteous summers store , if the mind thirst and hunger still . the poor rich man's emphatically poor . slaves to the things we too much prize , vve masters grow of all that we despise . . a field of corn , a fountain and a wood , is all the wealth by nature understood . the monarch on whom fertil nile bestowes all which that grateful earth can bear , deceives himself , if he suppose that more than this falls to his share . whatever an estate does beyond this afford , is not a rent paid to the lord ; but is a tax illegal and unjust , exacted from it by the tyrant lust. much will alwayes wanting be , to him who much desires . thrice happy he to whom the wise indulgency of heaven , vvith sparing hand , but just enough has given . the complaint . . in a deep vision 's intellectual scene , beneath a bow'r for sorrow made , th' uncomfortable shade , of the black yew's unlucky green , mixt with the mourning willow's careful gray , where reverend cham cuts out his famous way , the melancholy cowley lay . and lo ! a muse appear'd to ' his closed sight , ( the muses oft in lands of vision play ) bodied , arrayed , and seen , by an internal light , a golden harp , with silver strings she bore , a wondrous hieroglyphick robe she wore , in which all colours , and all figures were , that nature or that fancy can create , that art can never imitate ; and with loose pride it wanton'd in the air. in such a dress , in such a well-cloath'd dream , she us'd , of old , near fair ismenus stream , pindar her theban favourite to meet ; a crown was on her head , and wings were on her feet . . she touch'd him with her harp , and rais'd him from the ground . the shaken strings melodiously resound . art thou return'd at last , said she , to this forsaken place and me ? thou prodigal , who didst so loosely waste of all thy youthful years , the good estate ; art thou return'd here , to repent too late ? and gather husks of learning up at last , now the rich harvest time of life is past , and winter marches on so fast ? but , when i meant t' adopt thee for my son , and did as learn'd a portion assign , as ever any of the mighty nine had to their dearest children done ; when i resolv'd t' exalt thy ' anointed name , among the spiritual lords of peaceful fame ; thou changling , thou , bewitcht with noise and show , wouldst into courts and cities from me go ; wouldst see the world abroad , and have a share in all the follies , and the tumults there , thou would'st , forsooth , be something in a state , and business thou would'st find , and would'st create : business ! the frivolous pretence of humane lusts to shake off innocence ; business ! the grave impertinence : business ! the thing which i of all things hate , business ! the contradiction of thy fate . . go , renegado , cast up thy account , and see to what amount thy foolish gains by quitting me : the sale of knowledge , fame , and liberty , the fruits of thy unlearn'd apostacy . thou thought'st if once the publick storm were past , all thy remaining life should sun-shine be : behold the publick storm is spent at last , the soveraign is tost at sea no more , and thou , with all the noble companie , art got at last to shore . but whilst thy fellow voyagers , i see all marcht up to possess the promis'd land , thou still alone ( alas ) dost gaping stand , upon the naked beach , upon the barren sand. . as a fair morning of the blessed spring , after a tedious stormy night ; such was the glorious entry of our king , enriching moysture drop'd on every thing : plenty he sow'd below , and cast about him light . but then ( alas ) to thee alone , one of old gideons miracles was shown , for every tree , and every herb around , with pearly dew was crown'd , and upon all the quickned ground , the fruitful seed of heaven did brooding lye , and nothing but the muses fleece was dry . it did all other threats surpass , when god to his own people said , ( the men whom through long wandrings he had led ) that he would give them ev'n a heaven of brass : they look'd up to that heaven in vain , that bounteous heaven , which god did not restrain , upon the most unjust to shine and rain . . the rachel , for which twice seven years and more , thou didst with faith , and labour serve , and didst ( if faith and labour can ) deserve , though she contracted was to thee , giv'n to another thou didst see , giv'n to another who had store of fairer , and of richer wives before , and not a leah left , thy recompence to be . go on , twice seven years more , thy fortune try , twice seven years more , god in his bounty may give thee , to fling away into the courts deceitful lottery . but think how likely 't is , that thou with the dull work of thy unwieldy plough , shouldst in a hard and barren season thrive , shouldst even able be to live ; thou to whose share so little bread did fall , in the miraculous year , when manna rain'd on all . . thus spake the muse , and spake it with a smile , that seem'd at once to pity and revile . and to her thus , raising his thoughtful head , the melancholy cowley said , ah wanton foe , dost thou upbraid the ills which thou thy self hast made ? when in the cradle , innocent i lay , thou , wicked spirit , stole'st me away , and my abused soul didst bear , into thy new found worlds i know not where , thy golden indies in the air ; and ever since i strive in vain my ravisht freedom to regain ; still i rebell , still thou dost reign , lo , still in verse against thee i complain . there is a sort of stubborn weeds which , if the earth but once , it ever breeds . no wholsom herb can near them thrive , no useful plant can keep alive : the foolish sports i did on thee bestow , make all my art and labour fruitless now ; where once such fairies dance , no grass doth ever grow . . when my new mind had no infusion known , thou gav'st so deep a tincture of thine own , that ever since i vainly try to wash away th' inherent dye ; long work perhaps may spoil thy colours quite , but never will reduce the native white : to all the ports of honour and of gain , i often stear my course in vain , thy gale comes cross , and drives me back again . thou slack'nest all my nerves of industry , by making them so oft to be the tinckling strings of thy loose minstrelsie . who ever this worlds happiness would see , must as entirely cast off thee , as they who only heaven desire , do from the world retire . this was my errour , this my gross mistake , my self a demy-votary to make . thus with saphira , and her husbands fate , ( a fault which i like them , am taught too late ) for all that i gave up , i nothing gain , and perish for the part which i retain . . teach me not then , o thou fallacious muse , the court , and better king t' accuse ; the heaven under which i live is fair ; the fertile soil will a full harvest bear ; thine , thine is all the barrenness ; if thou mak'st me sit still and sing , when i should plough . when i but think , how many a tedious year our patient soveraign did attend his long misfortunes fatal end ; how chearfully , and how exempt from fear , on the great sovereigns will he did depend : i ought to be accurs'd , if i refuse to wait on his , o thou fallacious muse ▪ kings have long hands ( they say ) and though i be so distant , they may reach at length to me . however , of all princes thou shouldst not reproach rewards for being small or slow thou who rewardest but with popular breath , and that too after death . finis . notes, typically marginal, from the original text notes for div a -e * the star that appeared at noon , the day of the king's birth , just as the king his father was riding to st. pauls to give thanks to god for that blessing . a satyre against seperatists, or, the conviction of chamber-preachers and other chismatickes contrary to the discipline of this our protestant profession by a. c. generosus. hausted, peter, d. . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing h ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing h estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; :e , no ) a satyre against seperatists, or, the conviction of chamber-preachers and other chismatickes contrary to the discipline of this our protestant profession by a. c. generosus. hausted, peter, d. . cowley, abraham, - . p. printed for a. c, london : . in verse. a. c. generosus is peter hausted. cf. blc has been erroeously attributed to abraham cowley. reproduction of original in thomason collection, british library. eng dissenters, religious -- england -- anecdotes a r (wing h ). civilwar no a satyre against seperatists [sic], or, the conviction of chamber-preachers, and other chismatickes [sic] contrary to the discipline of this [no entry] c the rate of defects per , words puts this text in the c category of texts with between and defects per , words. - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - mona logarbo sampled and proofread - mona logarbo text and markup reviewed and edited - pfs batch review (qc) and xml conversion a satyre against seperatists , or , the conviction of chamber-preachers , and other chismatickes contrary to the discipline of this our protestant profession . by a. c. generosus . london , printed for a. c. . a satyre against seperatists . i have beene where so many round-heads dwell , ●hat there are only more of them in hell . where silenc'd ministers enow were met to make a synod ; and may make one yet . their blessed liberty they 've found at last and talk'd for all those yeares of silence past . like some halfe-pin'd , and hunger starved man , who when he next gets victells , surfets than . each country of the world sen● us back some like severall winds which from all quarters come , to make a storme . as 't haps its sunday too , and the chiefe rabbies preach . to church i 'le goe where ( ●hat we men more patiently may heare nonsence ) to heaven at first hee speakes it , there he hummes , then whispers strait , and next does roare , now drawes his long words , and now leaps them o're , so various tones , that i admir'd , and said sure all the congregation in him praid , 't was the most teadious soule the dullest he that ever came to doctrines twenty three , and nineteene uses . how he drawes his humme and quarters haw , talkes poppy and opium ! no feaver a mans eyes could open keepe , all argus body hee 'd have preach'd a sleepe in halfe an houre . the wauld o lawd he cries lukewarmenesse : and this melts the womens eyes . they sob aloud , and straite aloud i snore till a kind psalme tells me the dangers o're . fles'd here with this escape , bouldly toth'hall i venture , where i meete the brethren all . first there to the grave clergie i am led , by whatsoever stile distinguished , whether most reverend batchelors they be of art , or reverend sophes of no degree . next stand the walleyed sisters in a row nay their scaldheaded children they come too . and mingled 'mongst these stood a gaping there those few laymen that not 'o th clergy were , now they discourse , some stories here relate of bloudy popish plots against the state : which by the spirit , and providence , no doubt , the man that made hath found most strangely out . some blame the king , others more modest say hee 's a good man himselfe , but led away : the woemen rip old wounds , and with their teares recount the losse of the three worthies eares . away you fooles 't was for the good o' th men they nere were perfect round-heads untill then . but against bishops they all raile , but i said bouldly i 'de defend the hierarchy , toth' hierarchy they meant no harme at all , but roote , and branch , 'bout bishops too t wee fall , i like a foole with reason , and those men with wrested scripture , a flie deacon then thrust in his eares , so speakes th'apostle too : how speakes he friend ? not i' the nose like you . straite a shee-zealot raging to me came and said , o' th what d'you call it part i am , bishops are limbes of antichrist she cries . repent quoth i good woman , and be wise , the devill will have you ells , that i can tell beleiv't , and poach those eges o' your eyes in hell . an hidious storme was ready to begin , when by most blessed fate the meate came in , but then so long , so long a grace is sed , that a good christian when he goes to bed would be contented with a shorter prayer . oh how the saints enjoy'd the creatures there ! three pasties in the minute of an houre , large , and well wrought , they roote and branch devour , as glibly as they 'd swallow'd down church land , in vai●e the lesser pies hope to withstand . on geese , and capons with what zeale they feed ? and wondering crie ▪ a goodly bird indeed ! their spirits thus warn●d all the jests from them came upon the names of land , duck , wren and lambe , cannons and bishops seas , and one most wise i like this innocent mirth at dinner cries , which now by one is done ; and grace by two . the bells ring , and againe to church we goe , and now the christian bajaset begins ; the suffering pulpit groanes for israels sinnes . sinnes which in number many though they be and crying ones , are yet lesse loud then he : his stretchd-out voyce sedition spreds a farre , nor does he only teach but act a warre : a sweats against the state ▪ church learning , sence , resolving to gaine hell with violence . down , down as low as earth must all things goe there was some hope the pulpit would downe too . worke on , worke on good zeale , but still i say law forbids thrashing on the sabbath day . an houre lasts the two handed prayer , and yet not a kinde sillable can heaven get till to the parliament he comes at last ; just at that blessed word his furie 's past : and here he thankes god in a loving tone but laurd ; and then he mounts , all is not done : no would it were thinke i , for much i feare that all will not be done this two houres here : for now he comes too t , as you shall finde it writ repeats his text , and takes his leave of it , and strait to 's sermon in such furious wise he'as made it what 't is calld , an exercise . the pulpit 's his hot bath : the brethren's cheere rost-beife mince-py , and capon reeke out heere . oh how he whips about six yeares agoe when superstitious decency did growe so much in fashion ? now he whets his fist against the name of altar , and of priest , the very name in his outragious heat poore innocent vox ad placitum he beate , next he cuffs out set prayer , even the lords , and binds the spirit he sayes as 't were with cords , yea with whipcords ; next must authority goe , authoritie's a kind of binder too . first then he intends to breath himselfe upon church government : have at the king anon . the thing 's don straight , in poore six minutes space titus , and timothy have lost their place ; nay with th'apostles too it eene went hard , all their authority two thumps more had mard , paul and st. peter might expect their doome knew but this frantick foole they 'd bin at rome now to the state he comes , talkes an alarm , and ath' malignant party flings his arme , defies the king , and thinkes his pulpit full as safe a place for 't , as the knight at hull . what though no magazeen laid in here be scarce all the guns can make more noice then he . plots , plots he cries ther 's jelousies , and feares , the politick saints shake their misterious eares , till time ( long time which doth consume and wast all things ) t'an end his sermon brought at last . what would you have good soule , a reformation ? oh by all meanes ; but how ? o' th newest fashion ; a prety slight religion , cheape , and free , i know not how , but you may furnisht be at ipswich , amsterdame 's a kingdome neere though to say truth you paid for that too deare , no matter what it costs wee 'l reforme though the prentizes themselves will have it so . they 'le roote out popery here what 's ' ever come . it is decreed nor shall thy fate o rome resist their vow . they 'le do 't to a haire , for they who if upon shrove-tuesday or may-day beat an old baud , or fright poore whores they cou'd , thought themselves greater then their founder lud , have now vast thoughts , and scorne to set upon any whore lesse then her of babilon . thei 'r mounted high , contemne the humble play of trap , or footeball on an holyday in finesbury fields . no 't is their brave intent wisely t' advise the king , and parliament , the worke in hand they 'le disaprove or back and cry i' th reformation , what d'you lack ? can they whole shopbooks write , and yet not know if bishops have a right devine or no ? or can they sweepe their doore , and shops so well , and for to cleans a state as yet not tell ? no , study and experience makes them wise , why should they else watch late , or early rise : their wit so flowes , that when they thinke to take but sermon notes , they oft new sermons make , in cheapside crosse they baal and dagon see , yet know 't is gilt all ore as well as we . besides since men did that gay idoll reare god has not blest the herbwives trading there . go on brave heroes , and performe the rest , increase your fame each day ayard at least , 'till your high names are growne as glorious full as the foure london prentises at r●dbull : so may your goodly eares still prickant grow , and no bould hare increase to mar the show , so may your morefields pastimes never faile , and all the roomes about keep mighty ale , ale your own spirits to raise , and cakes t' appease the hungry coinesse of your mistresses , so may rare pajents grace the lord-maiors show and none find out that those are idolls too . so may you come to sleep in fur at last , and some smectimnian when your dayes are past your funerall sermon of six houres rehearse , and haywood sing your praise in lofty verse . but stay who have we next ? mark and give roome the woemen with a long petition come , mans understanding is not halfe so great , th'aple of knowledge 't was they first did eate . first then pluralities must be laid away men may learne thence to keep two wives they say , next schollership and learning must goe down oh fie ! your sex so cruell to the gown ? you don't the kindnesse of some schollers know , the cambridge women will not have it so , learning 's the lamp o' th land that shines so bright y' are not s'immodest to put out the light this is a conventicle trick . what 's next oh with the churches solemne forme thei 'r vext , the signe o' th crosse the forehead must not beare 't was only they were borne to plant signes there . no font to wash native concupiscence in you like that itch still of orignall sin . no solemne rights of buriall must be shown , pox take you , hang your selves , & then you le none . no organ idoll with pure eares agree , nor anthemes , why ? nay aske nor them nor me , ther 's new church musique found insteed of those , the womens sighs tun'd to the teachers nose . no surplesses , no ? why ? why none d'you crave ? thei 'r rags of rome . i thinke what you would have , you 'd preach i troe , why do so , ther 's no doubt a fitter preaching age you 'le nere find out : you 've got the spirit , you 've fiery tongues it 's true , and by your talke they should be double too . oh times , oh manners ! when the church is made a prey , nay worse a scorne to ev'ry trade . when ev'ry tyler in his popular rage ( the ages greatest curse ) enformes the age , when reason is for popery suppress'd and learning counted jesuitisme at least , when without bookes divines must studious be , and without meat keep hospitality , when men 'gainst ancient father's rev'rend sayes the many headed beast smectimnius raise that hidra which would grow still , and encrease , but that at first he met an hercules , when the base rout the kingdomes dirt , and sinke , to cleanse the church and purge the fountaines thinke , such as whilst they might living waters take drinke belgian ditches , and the lemnian lake , vvhen'th liturgy , which now so long hath stood seal'd by five reverend bishops sacred blood doth passe for nonsence , and but potage thought , pottage from heav'n like that to daniel brought , their broaths , have such weede mix't , and made so hot , the prophets sonnes cry out , death 's in the pot . oh times , oh manners ! but methinks i stay too long with them ; take thus much for this day : hereafter more , far since we now begin you 'le find wee 've muses too as well as prinn . finis . the guardian, a comedie acted before prince charls, his highness at trinity-colledg in cambridge, upon the twelfth of march, / written by abraham cowley. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) the guardian, a comedie acted before prince charls, his highness at trinity-colledg in cambridge, upon the twelfth of march, / written by abraham cowley. cowley, abraham, - . [ ] p. printed for john holden, london : . in two columns. altered by cowley and published in under title: cutter of coleman street. reproduction of original in huntington library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - judith siefring sampled and proofread - spi global rekeyed and resubmitted - judith siefring sampled and proofread - judith siefring text and markup reviewed and edited - pfs batch review (qc) and xml conversion the guardian ; a comedie . acted before prince charls his highness at trinity-colledg in cambridge , upon the twelfth of march , . written by abraham cowley . london , printed for iohn holden at the anchor in the new-exchange , . the actors names . captain blade the guardian . old truman , a teasty old man. young truman his son , in love with lucia . col cutter a sharking souldier lodger at the widows house . dogrel a sharking poëtaster lodger at the widows house . puny a young gallant , a pretender to wit. lucia neece and ward to captain blade , in love with young truman . aurelia daughter to blade . widow , and old puritan , landlady to colonel cutter and dogrel . tabytha her daughter . jaylors , servants , and fidlers . the scene london . the prologue . who says the times do learning disallow ? 't is false ; 't was never honour'd so as now when you appear , great prince , our night is done : you are our morning-star , and shall b'our sun. but our scene 's london now , and by the rout we perish if the roundheads be about : for now no ornament the head must wear , no bays , no mitre , not so much as hair. how can a play pass safely , when we know , cheapside-cross falls for making but a show ? our onely hope is this , that it may be a play may pass too , made ex tempore . though other arts poor and neglected grow , they 'll admit poetry ▪ which was always so . besides , the muses of late times have bin . sanctifi'd by the verse of master prin. but we contemn the fury of these days , and scorn as much their censure as their praise . our muse , blest prince , does onely on you relie ; would gladly live , yet not refuse to die . accept our hastie zeal ; a thing that 's play'd ere 't is a play , and acted ere 't is made . our ignorance , but our duty too , we show : i would all ignorant people would do so . at other times , expect our wit and art ; this comedy is acted by the heart . the guardian . act. . scaen. . widow , tabytha , colonel cutter , dogrel . cutter . prithee widow be not incens'd , we 'll shew our selves like yong lords shortly ; and you know , i hope , they use to pay their debts . wid. i , you talk of great matters , i wis , but i 'm sure i could never see a groat yet of your money . dog. alas , we carry no silver about us , that were mechanical and base ; gold we about us bring : gold , thou art mighty in each place , of metals prince and king. why i tell you my pockets have not been guilty of any small money in my remembrance . wid. i know not , but all things are grown dear of late ; our beef costs three shillings a stone , and the price of corn is rais'd too . taby . nay , mother , coals are rais'd too , they say . these things you think cost nothing . dog. nay , tabytha , mistress tabytha ! ifaithlaw now i 'll make a psalm for you , and be but peaceable . contain thy tongue , and keep it in within thy mouths large prison . both jars , and also many a sin from out the mouth has risen . i 'm onely for odes , by the muses , and the quickest for them , i think , in the christian world , take in turks , infidels , jews and all . cutt. have but a little patience , widow ; well● i 'll say this for thee , thou art the honestest landlady upon the face of the earth , which makes me desire to live in your house ; and you shall not lose by 't : do but mark the end . wid. i stand not so much upon that ; but i use to ha' lawyers in my house , such civil compleat gentlemen in their sattin doublets ( i warrant you ) and broad ruffs , as passes ; and courtiers , all to be lac'd and slasht , and fine fellows as you shall see in a summers day ; they would not say why do ye this ? to a woman : and then knights . tab. i , and gentlemen too , mother . wid. but you , forsooth , come in drunk every night , and fall a sweari●g as if you would rend the house in two , and then mumble and tumble my daughters cloathes , she says . tab. i , and would have — cutt. what would we have done ? tab. nay no good , i warrant you . wid. and then you drink up a kilderkin of small beer next morning . dog. all this shall be corrected and amended , landlady : yes faith , cutter , thou must repent , thou hast been to blame sometimes . wid. besides , you are always so full of your fripperies , and are always a grinning and sneering at every thing : i was wont to have sober boorders in my house , and not such hee-hee-heeing fellows . tab. nay , they mock'd and fleer'd at us as we sung the psalm the last sunday-night . cutt. that was that mungrel rhymer ; by this light , he envies his brother poet honest iohn sternhold , because he cannot reach his heights . wid. o the father ! the colonel 's as full of waggery as an egge's full of meat : i warrant , m. dogrel , what you get by him you may e'en put i' your eye , and ne'er see the worse for 't . cutt. well , and how dost ifaith now , honest landlady ? when shall we walk again into moor-fields , and rejoyce at the queens cake-house ? dog. i 'll bespeak cakes and ale o' th' purpose there ; and thou shalt eat stew'd prunes , little tabytha , till thy smock drop again . a word i' you ear , landlady : can you accommodate us with two shillings ? to morrow ere the rosie finger'd morn starts from tithonus bed , as authors write ; ere phoebus cry gee-hoe unto his team , we will restore again , and thank you for your pain . cutt. i 'll tell you a secret , landlady : captain blade and i shall be call'd shortly to the court ; the king has taken notice of our deserts : i say no more : though yet thou scorn'st me , tabytha , i 'll make thee a lady one day . will you lend , widow ? great affairs bid me make haste . wid. i care not much if i trust you for once : come in and take it . dog. then mistress let me lead you thus , and as we go let 's buss . tab. buss me no bussings . o lord , how you tumble my gorget ! exeunt . act. . scaen. . captain blade , solus . i could now be as melancholy as an old scabbie mastiff , or the lions in the tower : 't were a good humour to repent . well , captain , something must be done , unless a man could get true gems by drinking , or , like a mouse in a cheese , enlarge his house-room by eating . four hundred pound a yeer cashier'd ? four hundred , by this light , captain . all my comfort is , that now the usurer's damn'd ; and now that niggardly three score and ten wither'd chap-faln puritanical thing , his wife , refuses to marry me : i would see her burnt for an old witch before i 'd take her for a wife , if she had not agues , squinancies , gouts , cramps , palsies , apoplexies , and two dozen of diseases more then s. thomas hospital ; and if she live long with all these , i 'm sure she 'll kill me quickly . but let her be damn'd with her husband : bring some drink , boy ; i 'm soxt , by this light , with drinking nothing yet . act. . scaen. . blade , cutter , dogrel . blade . what are ye come ? bring us a tun then , and that so big , that that of heidelberg may seem but like a barrel of pickl'd oysters to 't . welcome snapsack , welcome little vermin of parnassus : how is 't , my laur●ate rhymer ? cost thou sing fortune my foe still with thy brother poet ? dog. ye muses nine assist my verse , that dwell by helicon along ; captain blades praise i will rehearse , with lyre and with song . bla. why this right ballad , and they hobble like the fellow with the wooden leg that sings them . and how dost , man o' blood ? cutt. as well as a man of worth can do in these days , where deserts are so little regarded : if wars come once , who but cutter ? who else but colonel cutter ? god save you , colonel cutter , cry the lords ; the ladies they smile upon colonel cutter , and call colonel cutter a proper gentleman : every man strives who shall invite colonel cutter to dinner : not a cuckoldly creditor dares pluck me by the cloak , and say , sir , you forgot your promise , i 'm in a strait for moneys , my occasions force me , or the like . bla. cheer up , my hercules upon a signe , i have a plot for ye , which if it thrive , thou shalt no more lie sunning in a bowling-alley , nor go on special holidays to the three-peny ordinary , and then cry it pleases my humor better then to dine at my lord maiors . cutt. would we had some drink here to stop your mouth . bla. no more be sick two or three days while thy boots are vamping : no more out-swear whores in a reckoning , and leave the house in an anger . cut. ha' you done ? bla. nor sup at taverns with radishes : nor for a meals meat o'erthrow the king of spain of the hollanders when you please : no● when you go to bed produce ten several tavern snuffs to make one pipe of tobacco . cut. 'slid would i had one here . bla. nor change your name and lodging as often as a whore ; for as yet , if you had liv'd like a tartar in a cart , ( as you must die , i fear , in one ) your home could not have been more uncertain . your last gests were these : from a water-mans house at the banks side , ( marry you stay'd there but a small while , because the fellow was jealous of his wife ) passing o'er like great king xerxes in a sculler , you arriv'd at a chandlers house in thames-street , and there took up your lodging . the day before you should have paid , you walkt abroad , and were seen no more ; for ever after the smell of the place offended you . next , you appear'd at an ale-house i' th' covent-garden , like a duck that dives at one end of the pond , but rises unexpectedly at the other . but that place ( though there was beer and tobacco there ) by no means pleas'd you ; for there dwelt so many cheaters thereabouts , that you could not live by one another ; they spoil'd your trade quite . then from a shoo-makers , ( as you entitl'd him ; marry some authors call him a cobler ) to a basket-makers ; from thence to the counter : from thence , after much benevolence , to a barbers ; changing more lodgings then pythagoras his soul did . at length , upon confidence of those new breeches , and the scouring of that everlasting buff , you ventur'd upon the widows , that famous house for boorders , and are by this time hoysing up your sails , i 'm sure ; the next fair winde y' are gone . cut. i wonder , captain , among so many rascally houses , how i happen'd to miss yours . 't is true , i have not lien leaguer always at one place : souldiers must remove their tents : alexander the great did it an hundred times . bla. now to the words of comfort — drink first — then lordings listen all . dog. we do , both great and small . o my conscience this cup of wine has done my genius good . bla. when first my brother departed — dog. 't was poorly spoken , by this day . bla he committed his daughter and estate to my care ; which if she either di'd , or married without my consent , he bequeath'd all to me . being five yeers gone , he died . dog. how frail is humane life ! well sung the divine poet like to the damask rose you see , or like the blossom on the tree , or like , &c. cutt. sirrah , trundle , either hear out peaceably , or i shall cut your ears off . proceed , captain . bla. i falling into ill company , yours , or some other such idle fellows , began to be misled , could drink and swear , nay , at last , whore sometimes too ; which courses having now at last made me like iob in every thing but patience ; your landlady ( for to her husband my estate was morgag'd . ) i have sought all means to marry . dog. that niobe ! that hecuba ! bla. pish ! i could have lien with either of the two , so 't had been before hecuba was turn'd into a bitch , or t'other into a stone : for though i hate her worse then small beer . cutt. or pal●d wine . dog. or proverbs and latine sentences in discourse . cutt or a sermon of two hours long . bla. or dogrels verses , or what you will else ; yet she has money , blades ; she would be a guiana or peru to me , and we should drink four or five yeers securely , like dutchmen at a wedding . but hang her , let her die and go to hell , 't is onely that can warm her : she scorns me now my money 's gone . dog. thus pride doth still with beauty dwell , and like the baltick ocean swell . bla. why the baltick , dogrel ? dog. why the baltick ? this t is not to have read the poets . bla. now if my neece should marry , praesto , the means are gone ; and i must , like some gentleman without fear or regard of the gallows , betake my self to the high-way , or else cheat like one of you , and tremble at the sight of a pillory . therefore — ( prick up your ears , for your good angel speaks ) upon conditions of share , i marry her to one of you . both. i but how , captain ? how ? bla why either she shall have one of you , or no body ; for if she marry without my consent , the money 's mine own : and she 'll be hang●d first i' th' friers rope , ere she turn nun. cutt. i 'll be a franciscan , if she do . bla. not a carthusian , i warrant thee , to abstain from flesh . thou mightst well have taken holy orders , if it were not for chastity and obedience : their other vow of never carrying money about thee , thou hast observed from thy youth up . dog. i 'll have her , by mercury ; i have two or three love-odes ready made ; they can't chuse but win her . cutter , adore me , cutter , thou shalt have wine thy fill , though thou couldst out-drink xe●xes his army . cutt. you get her ? what with that ember week-face of thine ? that rasor of thy nose , those ea●s that prick up like a puritanical button-makers of amsterdam ? thou lookst as if thou never hadst been fed since thou suck'dst thy mothers milk : thy cheeks begin to fall into thy mothers mouth , that thou mightst eat ' em . why thou very lath with a thing cut like a face atop , and a slit at the bottom ! i am a man , and can do her service ; here 's metal , boy . dog. 't is i' your face then . cutt. i can fight her quarrels , boy , and beg●t on her new achilleses . dog. yes — thou art a very achilles — in the swiftness of thy feet ▪ but thou art a worser coward then any of the train'd bands : i 'll have a school-boy with a cat-stick take away thy mistress from thee . besides , what parts hast thou ? hast thou scholarship enough to make a brewers clerk ? canst thou read the bible ? i 'm sure thou hast not . canst thou write more then thine own name ? and that in su●h vile characters , that most men take them for arabian pot-hooks ; and some think thou dost but set thy mark when thou writest thy name . i 'm vers'd , cutter in the whole encyclopaedie , a word that ●s greek to you . i am a wit , and can make greek verses ex tempore . bla. nay not so ; for if you come to your verses ▪ dogrel , im sure you ha' done with wit. he that best pleases her , take her a gods name , and allow the tother a pension : what think you , gallants ? cutt. agreed ; thou shalt have three pound and a cloak . dog. away , you puff , you kickshaw , you quaking custard . cutt. prethee be patient , thou shalt have lace to 't too . bla. pox take you both ; drink and be friends . dog. here 's to you , cutter . i 'm something cholerick , and given to jeering : but what , man ? words are but winde . bla. i 'll call her in . why boy within three , call my neece quickly hither . dog. i 'm undone ; i ha' left my ode at home : undone , by mercury , unless my memory help me . cutt. thus and thus will i accoast her : i 'm the man ; dogrels clothes will cast him . act. . scaen. . blade , cutter , dogrel , lucia . bla. when she has seen you both , one void the room , and so wooe by tu●ns . dogrel . i●ll go out fi●st , and meditate upon my ode . bla. welcome , dear neece ; i sent for you to entertain these gentlemen my friends : and heark you neece , make much of them ; they are men of worth and credit at the court , though they go so plain ; ●hat's their humour onely : and heark you , neece , they both love you ; you cannot chuse amiss . i ha' some business — your servant , gentlemen . luc. not chuse amiss ? indeed i must do , uncle , if i should chuse again . y' are welcom , gentlemen . cutt. i thank you , fairest lady : i am a souldier , lady , and cannot complement ; but i ha' travell'd over all the world , germany , morocco , swethland , persia , france , hungary , caleput , peru. dog. 'slid ▪ ho● he shuffles all the countries together like lots in a hat ! cut yet i never saw before so fair a lady . i cannot complement i' faith . luc. y'have taken a long journey , sir 't were best to rest your self a little : will you sit ? will you , sir , take a seat too ? dog. ' slife i can't say my ode now . i 'll wait upon you presently . exit . cutt. fair lady — ( this 't is to converse with none but whores : i know not what to say to her . ) you are the onely mistress of my thoughts . my service to you , lady . drinks to her . luc. to me , sir , do you speak , or to the wine ? cutt. to you , by mars . can you love me , beauty ? i 'm sure your uncle prefers no man under the cope — luc. soft , sir , d' ye use to take in towns so soon ? my uncle gave an equal commendation to both of you . cutt. what ? to that mole-catcher i' th' old serge ? he brought him in for humour , to make you sport . ill tell you what he is . luc. pray do , sir. cutt. the very embleme of poverty and poor poetry : the feet are worse patcht of his rhymes , then of his stockings : if one line forget it self , and run out beyond his elbow , while the next keeps at home ( like him ) and dares not shew his head ; he calls that an ode . your uncle and i maintain him onely for sport . i 'll tell you how i found him ; marry walking in moor-fields cross arm'd : he could not pluck his hat over his eyes , there were so many holes in it : he had not so much linen about him as would make a cuff for a bartlemew-fayr-baby . marry the worst i like in him is , he will needs sometime● , in way of gratitude , present me with a paper of verses . here comes the vermin . act. . scaen. . cutter , dogrel , lucia . i 'll leave him alone with you , that you may have the better sport : he 'll not shew half his tricks before me . i think i ha' spoil'd his markets . now will i stand behinde the hangings , and hear how she abuses him . i know by her eye she loves me . cutter , thou' rt blest exit . dog. fairer , o fairer then the lilly , then primerose fair , or daffa● illy ; less red then thy cheeks the rose is , when the spring it doth disclose his leaves ; thy eyes put down the star-light ; when they shine , we see afar — light . o these eyes do wound my heart with pretty little cupids dart ; wounded i am with deadly smart ; the pain raigns in every part . thy beauty and thy great desart draw me as horses draw a cart. o that i had rhetoricks art — impart-sart-mart-start . to move thee ; for i would not start till i — luc. take heed , sir , you 'll be out of breath anon . y'ha ' done enough for any honest poet. dog. fairest nymph , i swear to thee , the later part was made ex tempore ? not a bit of prose goes down with me . luc. ( i must know 't . ) may i be so bold as to enquire of you your friends name that was here ; he seems to be a man of worth and quality . cut. that 's i. dog. quality ? yes ? cut. that 's i again . if whoring , drinking , cheating , poverty and cowardice be qualities , he 's one of the best qualified men in the christian world . cut. o the devil ! luc. he 's a great traveller . dog. in suburbs and by-lanes ; he never heard a gun but in moor-fields or finsbury at a mustering ▪ and quak'd then as if they had been the spaniards : i●ll undertake a pot-gun shall dismay him cutt. a plague upon him — dog. those breeches he wears , and his hat , i gave him : till then , he went like a paper-mill all in rags , and like some old statue in a ruin'd abbey . about a month ago , you might ha' seen him peep out at a grate , and cry , kinde merciful gentlemen , for the lords sake , poor prisoners undone by sur●●tish●p , and the like . cut. contain thy self ▪ great spirit ; keep in a while . dog. we call him colonel in an humour onely . the furniture of his chamber ( for now , at mine and some other gentlemens charges , he has got one ) is half a chair , and an earthen chamber-pot , the bottom of an inkhorn for a candlestick , and a dozen of little gally-pots with salve in 'um ; for he has more diseases — cut. i can endure no longer . enters . dogrel , thou lyest ; there 's my glove ; meet me an hour hence . dog. and there 's mine . i 'll put a good face on 't ; he dares not fight , i●m sure . cut. two hours hence expect the saracens head ; i 'll do 't , by heavens . though hills were set on hills , and seas met seas , to guard thee , i 'd reach thy head , thy head , proud dogrel . exit . luc. nay , y' are both even : just such an ex'lent character he did bestow on you . why thou vile wretch go to the stews , the gaole , seek there a wife ; thou 'lt finde none there but such as will scorn thee . was thy opinion of my birth or fortune , my chastity or beauty ( which i willingly confess to be but small ) so poor and lowe , that thou couldst think thy self a match for me ? i●ll sooner marry with my grave ; for thou art worser dirt then that . see me no more . exit . dog. scorn'd by a mistress ? with a friend to sight ? hence , lighter oder ; i 'll biting satyrs write . exit . act. . scaen. . truman filius , lucia . tru. i must be gone , my lucia ; i must leave my self , and thee more then my self , behinde me thus parts the greedy usurer from his bags , with an heart heavier then those : he fixes his covetous eye upon the charming metal , as if he meant to throng those many pleasures which several times would yeeld , into one minute . with as much joy he kisses his lov'd idol , as i do thee , to whom all gold compar'd , seems but like pebbles to the diamond : and then he sighs , my lucia . luc. and weeps too , if , like us , he bid farewel . why should your father be so cruel ? tru. he 's old and angry , lucia , very angry , and either has forgot his youthful days , or else i 'll swear he did not love my mother with half that noble heat that i do thee : for when he heard your uncles resolutions , doubting your portion if we two should marry , he forc'd me to an oath so strange , which though i then durst swear , i scarce dare now repeat ; an oath ne'er more to see nor hear thee , lucia , after the envious shortness of this hour , without his leave . luc. you will forget me quite then . tru. forget thee , lucia ? 't is not death it self has so much lethe in 't : i shall not chuse in the long sleep o' th grave , but dream of thee , if it be true that souls which leave hid treasures ( being buried far less peaceable then their gold ) walk up and down , and in their urns want rest , how will my ghost then wander , which has left such precious wealth behinde it ? sure it will desire to see thee , and i fear will fright thee . i would say more , but i shall weep anon . exit . luc. so quickly gone ! he might have staid , me thinks , a little longer , and i ow'd that happiness to the misfortune of his future absence . why did he swear to 's father ? i 'm a fool , and know not what to say . act . scaen. . truman filius , lucia . tru. stay , lucia , prithee stay ; i had forgot the business which i came for . luc. i owe much to your forgetfulness , my truman : if it be such always , though you forget me , i 'll pardon you . what was your business , pray ? tru. to kiss your hand , my dearest . luc. was that all ? i 'm glad to see your grief so small and light , that it can finde leasure to complement : 't is not like mine , believe me . tru. was not that business , lucia ? in my opinion now , th' affairs of kings , the honourable troubles of a counsellor , are frivolous and light , compar'd to this . may i not kiss your lips too , dearest lucia ? i have an inward dropsie ; and my remedy enflames my thirst : t is that best nectar onely which has the power to quench it . luc. if there be nectar there , it was your lip that brought it thither first ; and you may well be bold to claim your own . shall we sit down and talk a little while ? they will allow us sure a parting-time . tru and that i would not change , not this poor minute in which i see , and hear , and touch thee , lucia , for th'age of angels , unless thy lov'd presence make a heav'n there for me too . what shall i do to bring the days t'an end ? sure they 'll be tedious when i want thy company . luc. i 'll pray for the success of our chaste loves , and drop down tears for beads . tru. i 'll read o'er the large volume of the creatures ; and where i finde one full of grace and beauty , i 'll gaze and think on that ; for that 's thy picture . luc. whatever kinde of needle-work i make , thy name i 'll intermingle , till at last , without my mindes conjunction and consent , the needle and my hand shall both agree to draw thy name out . tru. i will gather flowers , turn wanton in the truness of my love , and make a posie too , where lu●ia shall be mysteriously writ in flow'rs : they shall be fair and sweet , such as may paint and speak thee to my senses . within . mistress lucia , lucia . luc. i am call'd : farewel . act. . scaen. . truman filius , lucia , aurelia . aur. my father , cousin , would speak with you . luc. i 'll wait upon him . exit . aur. will you be gone so soon , sir ? tru. i must offend your father else . aur. you would have stay'd longer with her , i 'm sure . tru. it may be so . your servant , lady . exit . aur. contemn'd by all ? while my proud cousin walks with more eyes on her then the moon : but i , like some small petty star without a name , cast unregarded beams . it must not be ; i snatch of all those glories which beauty or feign●d vertue crown her with , till her short light confess her but a comet . i love thee , truman ; but since 't is my fate to love so ill , i 'll try how i can hate . finis actus primi . act. . scaen. . cutter , dogrel . cut. come on , dogrel , now will i cut your throat . dog. you●ll be hang'd first . cut. no , by this light . dog. you 'll be hang'd after then . cut. i 'll slice thee into steaks . dog. i believe indeed thou art so hungry , thou couldst feed like a cannibal . cut. no , thou 'lt be a dish for the devil ; he 'll dress thee at his own fire . you call'd me coward : hadst thou as many lives as are in plutarch , i 'd make an end of ' um . ( i must daunt him , for fear he should fight with me . ) i will not leave so much blood in thee as will wet my nail : and for thy flesh , i 'll mangle it in such manner , that the crowes shall not know whether it were a mans body or no. dog. ( he was once a coward , and i never heard yet of his reformation ) hear , thou altitonant ioue , and muses three . ( muses ? a plague upon 'um i meant furies . ) hear , thou altitonant ioue , and furies three . cut. nay then leap from the leathern dungeon of my sheath , thou durindana brave . ( will nothing do ? ) come on , miscreant . they draw . dog. do , do , strike if thou dar'st . cut. coward , i 'll give thee the advantage of the first push . dog. i scorn to take any thing of thee i. cut. thou hadst better eat up thy mothers soul , then touch me . dog. if thou wilt not strike first , take thy life . cut. i had rather die then give the first blowe , since thou hast said it . dog. i see this quarrel , cutter , will come to a quart of wine : shall 's go ? cut. how rash is anger ! had not reason check'd me , i should have kill'd my poet for a woman , a very woman . let 's sheath , dogrel — act. . scaen. . cutter , dogrel , puny . here 's company ; 'slid i 'll fight then . pun. how now , paynims ? fighting like two sea-fishes in a map ? slaying and killing like horse-leaches ? why my little gallimaufry , what arms and arts ? dog. tam marti , quam mercurio , i. ' slife , outbrav'd by a fellow that has no more valour in him then a womans tailor ? cutt. by my fathers soul , i 'll kill him an he were an army . pun. hold ! stop ! this colonels spirit 's all flame . dog. 't is the flame of a flap-dragon then , for 't will hurt no body . cutt. mr. puny , you do me wrong . pun. what do ye mean bufles ? cutt. ' slife , an you hinder me puny — pun. pox take you , kill one another and be hanged then , doe , stab , why don't ye ? cutt. at your command mr. puny ? i 'll be forc●d by no man ; put up dogrel , wee 'll fight for no mans pleasure but our own . dog. agreed , i 'll not make another sport by murthering any man though he were a ti●ker . pun. why now you speak like righteous hom●ncles , ye ha' both great spirits , as big as indian-whales , for wit and valour a couple of phoenixes . cut. 't is my fault puny ; i 'm the resolutest man if i be but a little heated . pox take 't , i 'm a fool for 't . dog. give me thy hand . cutt. i did not think thou hadst been so valiant , i'faith : i should have killed my self , if i had hurt thee in my fury . dog. so should i by this hand . pun. this is rare ! up and down like a game at chess ; dog. why a game at chess more then any other ? pun. a game at chess ? why — pox thou' rt a kinde of poet i confess , but for wit you shall pardon me — ther 's as much in tom coriats shooes . but prithee , why did you two pythagorians fall out ? dog. a trifle , onely a mistris . cutt. a pox take her , i woo'd her in an humor onely , i had rather marry a wench of ginger-bread , they 're both of a complexion . dog. and then her mouth 's as wide as a crocodiles , her kisses devour a man. cutt. her eyes are like the eyes of a needle , and her nose pointed like that ; i wonder her face is no cleaner , for those two perpetually water it : as for her lower parts , blessed are they that live in ignorance . pun. what an heliogabalus make you of this wench ? would i could see this barbara pyramidum . dog. hang her , she looks like a gentlewoman upon the top of a ballad . cutt. shavers , who i the divels name would you guess to be my mistris ? pun. some w●nch at a red lattice . dog. some beast that stincks worse then thames-street . pun. and looks like a shoulder of mutton stufft with parsly . cutt. 'faith guess who . pun. 't is impossible among so many whores . cutt. 'faith tabitha , none but gentle mistris tabitha . dog. we shall have him turn brownist now , and read comments upon the revelations . cutt. thou hast hit it dogrel : i 'le put my self into a rare garbe ; buffe , thou must off , tru●y buffe thou must . pun. 'slid , a good humour ; i could find in my heart to change religion too . dog. pox ! no body will change with me , i 'm sure . but canst thou put off swearing with buffe ? canst thou abstain in the middle of long grace from crying a plague upon him , the me●ts cold ? canst thou repeat scripture enough to make a puritan ? i 'me sure for understanding thou'lt be like enough to any of ' um . cutt. let me alone , i 'le deal with no oath above gods fatlikins , or by my truly : exclaim upon the sickness of drinking healths , and call the players rogues , sing psalms , hear lectures ; and if i chance to preach my self , woe be to the act , the object , the use , and applica●ion . pun. thou art an everlasting stinker colonel , 't is a most potent humour , ther 's mustard in 't , it bits i' the nose . cutt. dog●el , take heed of swearing before tabitha . dog. if i look not as grave as a judge upon the bench , let me be hanged for 't . pun. come away physitians ; 'slid i 'le be of some religion ere●t be long too . act. . scaen. . truman pater , truman fillus . tru. p. you hear me — tru. f. sir — tru. p. sir me no sirs : i say you shall marry mistris tabitha . tru. f. i hope sir — tru. p. i , when i bid you do any thing , then you are a hoping ; well , what do you hope sir ? tru. f. that you 'ld be pleas'd — tru. p. no , i will not be pleas'd till i see your manners mended : marry gap , you 'le be teaching your father . tru. f. i am — tru. p. go to , you 're a foolish boy , and know not what 's good for your self : you are ? what are you , pray ? we shall ha' you crow over your father . tru. f. i shall observe — tru. p. you will not sure ? will you observe me ? 't is very well if my son come to observe me i' my old days , you will observe me ? will ye ? tru. f. i mean sir — tru. p. you shall mean what i please , if you be mine : i must be bound to your meaning ? tru. f. it may be — tru. p. you 'll teach me what may be , will you ? do not i know what may be ? 't is fine , 't is very fine : now i' your wisdom , now what may be ? tru. f. that captain blade — tru. p. that what ? what can he do ? i 'll see his nose cheese before you shall marry his neece . captain blade's a swaggering companion ; let 'um swagger , and see what he gets by his swaggering ; i would have swaggered with him for his ears when i was a young man. and though i ha' done swaggering — well — i shall meet with captain blade , i hold him a tester on 't — tru. f. ( would he were gone . ) i shall obey — tru. p. obey me no obeyings , but do what i command you . i 'll to the widow , and talk abo●t her portion : stay ● i had almost forgot to tel you ; oh — mistris tabitha's a vertuous maid , a very religious wench ; i 'll go speak concerning her portion . tru. f. it may be sir — tru. p. you●ll never leave this trick , you 'll be at your may-bees ; take heed boy , this humour will undoe thee — she cannot have less then three thousand pounds : well — i 'll go see — and d' ee hear ? she goes plain , and is a good huswife ; which of your spruce mincing squincing dames can make bone-lace like her ? o t is a notable , apt , quick , witty girle — i 'll goe to her mother about the portion . exit . tru. f. about this time her letter promis'd me a meeting here : destiny it self will sooner break its word then she . dear mistris , there 's none here besides your vassal . she 's ready — act. . scaen. . truman filius , lucia veil'd . ha! why this covering ? this is mistery darker then the veile that clouds thy glorious face ; unless t' encrease my desire first , and then my joy to see thee , thou cast this subtler night before thy beauty . and now like one scorched with some raging feaver , upon whose flames nor dew nor sleep hath faln , i could begin to quarrel with the darkness , and blame the slothful rising of the morn ; but with more gladness entertain't , then they , whose icy dwellings the cold bare ore-looks , when after half the yeers continued night , and the most ●edious night of all but death ; a sudden light shot from their horizon , brings the long wisht-for day , which with such glory leaps from the east , as doth thy mateless beauty . when thus the mist departs — offers to pull away the veil . why shrinkst thou back ? i prit hee let me see thee , lucia . i 'd rather some good power would strike me blinde , then lose the cause for which i love mine eyes : at least speak to me : well may i call it night , when silence too has joyn'd it self to darkness . and did i not swear i would not — thy witty goodness can save others too from sinning : i had quite forgot my oath yet sure an oath forc'd from a lovers tongue is not recorded in heav'ns dreadful book , but scatter'd loosely by that breath that made it . however thy blest letter makes me patient : thou giv'st all vertues : i can love thee thus . and though thy skin were such , that it might seem a black veil cast by nature o'er thy body , yet i would love thee , lucia : every night , which is the harvest-time of all our hopes , will make thee as th' art now ; and dost thou think i shall not love thee most then ? we trifle here : i 'll follow thee , o heaven ; prosper the wise invention which it hath taught thee . exeunt ▪ act. . scaen. . captain blade , servant . bla. is he carried to prison ? that damn'd urinal-monger , that stinking clyster-pipe-rogue ! that ignorant sattin cap ! he has not so much physick as would cure the tooth-ach . a slave that poisons gentlemen , to keep his hand in ure must a slave come up stairs mount the bank for money , and not be dishonoured down ? he look●d as patiently then , as any fidler need to do . give me some small beer , and the godly book ; i must not go to hell ; there are too many physitians there . i was never in a worse disposition to die , in my life : my guts begin to squeak already . nothing vexes me now , but that i shall stand pictur'd in a ballad , with beware the physitian , or some such sentence , coming out of my mouth . i shall be sung in smithfield : not a blinde ale-house but the life and miserable death of captain blade shall be pasted up in : there shall i be brought confessing my sins at the later end , and giving good counsel . ( you will be jumbling still . ) ten to one but dogrel makes an epitaph ; there 's another mischief . here , take the book again ; i 'll not trouble my brain now i 'm a dying . serv. here 's the widow , sir , and her daughter , come to see you ; and they have brought m. knockdown to comfort you . bla. how ? everlasting knockdown ? 'slid , will they tro●ble a man when he 's a dying ? sirrah , blockhead , let in knockdown , and i 'll send thee to heaven before me . i ha' but an hour to live , my physitian says , and that 's too little for him to preach in . serv. shall i let the widow come in ? blade . that 's a she — knockdown too . well , let her come in ; i must bear all torments patiently now . but , rogue , take heed of ioseph knockdown : thou shalt not live with ears , if ioseph knockdown enter . a plague upon all physitians . act. . scaen. . capt. blade , widow , tabytha . wid. how do you ? how is 't , sir ? bla. cut off i' the flower o' my age , widow . wid. not so , sir , you are old , neighbour , god he knows . bla. i' the very ●lower , i'faith . that damn'd quacksalver . tab. he look'd like a rogue ; a man might know him for a rogue , by his very eyes . take comfort , sir ; ye know we must all die either sooner or later . our life is compared to a flower ; and a flower is subject to uncertainty , as m. knockdown observes . bla. o the torture of such a tongue ! would i were dead already . wid. alas , good man ! his tongue , i warrant ye , is hot : look how he raves , daughter ! i have heard , indeed , that many rave when they are poison'd . think o' your sins , sir. bla. i prithee molest me not ; there 's none of 'um worth thinking of . i 'm hotter then a dozen of fevers : give me a cup of sack there : shall i die thirsty ? wid. by no means , m. blade . fellow , take heed what ye give him : he must ha' none ; it breeds inflammations . bla. i 'll never repent without a cup of sack. do , do , chuse whether you 'll ha'me sav'd or no. wid. for his souls sake then , i 'll drink to him in a cup of sack drinks . bla to my good journey widow . sirrah , fill me a brimmer . here , tabytha . drinks . act. . scaen. . blade , widow , tabytha , aurelia , cutter , dogrel . aur. stand to 't now . dog. i 'll warrant you i 'll stand like a knight o' the post : i 'll forswear with the devil . as for cutter , he has don 't fourty times before a judge already . aur. my dearest father , though we cannot call the sentence of fate back that 's past upon you , yet heav'n has mixt some mercy with its anger , and shewn us the curst plotters of your ruine . bla. how now , varle●s ? ye see i 'm going to heaven , and ye must follow ; but the captain must be sav'd before the colonel . who art thou ? a godly weaver ? cut. i am not he that i was of old : what hath passed , is gone and vanisheth ; but what is now , remaineth . wid. no i 'll besworn is he not ; never was christian creature so alter'd , as they say . tab. he said a prayer last night so zealously , that all the house heard him , did they not ? brother m. cutter . cut. sister , i did pour out my self last night . captain , y' are abus'd . bla. a small abuse ; nothing but onely poiso●●d . dog. yes 'faith , we saw the physitian , mi●●ress lucia and truman consulting all together : the physitian pluck'd a box out , shew'd it them ; they seem'd to approve : an oath of secresie we heard them take , but suspected nothing , by this hand . we honest men do seldom suspect others . bla. is this true , colonel ? cut. should i say it is not true , i should not tell the truth if i should say so . bla. you swear 't is true ? cut. before an elder i shall swear . bla. aurelia , send for 'um immediately , as if i meant to see 'um contracted ; and bid the servants be ready to carry um away . i 'll see 'um clapt up close before i die . aur. i go , sir. exit . act. . scaen. . blade , widow , tabytha , cutter , dogrel , lucia . luc. dearest uncle , i come to beg one boon of you , the last which you can grant me , or i need to wish . bla. speak , gentle neece . luc. that since the love 'twixt truman and my self hath been so fixt , and ( as our fortunes ) equal , you will be pleas'd to seal with your last breath the confirmation of our loves , our contract : and when your soul shall meet in heav'n my fathers , as soon as he has bid you welcome thither , he 'll thank you for our marriage . bla. oh by all means : where 's gentle m. truman ? he 's sorry for my death , good man , i warrant ye . weep not for me , dear neece , i know it greives you . where 's loving mr. truman ? luc. without sir , waiting on your will , as on the voice of his good fate . bla. pray call him in . exit luc. sirrah , fetch two or three more of my knaves in . dog. oh the dissembling of these women ; they 're like a folded picture , that every diversity of light represents diversly . bla. hang all women beside you and your daughter , widow : i could almost like mahomets religion , for turning all the sex out of heaven . act. . scaen. . blade , cutter , dogrel , widow , tabitha . truman filius , lucia veil'd . tru. 't is as we wisht , dear lady ; o this blest hour ! bla. away with 'um immediately , let 'um be sent to prison straight . tru what means this rudeness ? i understand not this incivility . cutt. ungratious children , ye have poysoned a most vertuous souldier here . tru. i poysoned ? what d' ye mean ? bla. away with 'um i say , they shall ●inde another place to answer for 't . exeunt servants , with truman and lucia . wid. hei ho ! what pitty ' t is . cutt. captain , prithee away with these two impertinences ; since you must dye , let 's have a parting cup for shame . bla. but thou art turn'd apostate . cutt. i did but fain all this ; i 'm as very a rogue as ever i was . bla. thou speakst righteously , we will not make a dry farwel on 't . widow . i have some business with these two ; shall i desire privacy a little while ? wid. fare ye well . mr. cutter , you can speak comfortably to him : i 'll see you again anon . oh the wickedness of these worldlings ! come tabitha . exeunt widow and tabitha . bla. the doctor says , i shall dye without pain ; therefore my sparks of asia , let 's be merry for a while . boy , fetch some wine and an hour-glass . cutt. an hour-glass ! what emblem shall we have ? bring a sithe too ; and this same lean , greedy , hungry poet , shall act time here . enter boy with wine , and an hour glass . bla. well said my little pawn . so , thus i 'll husband my time . according to my emperick's computation i am to live an hour ; half which i do allot to drink with you , a quarter to settle some business ; and the rest to good medit●tions and repentance . how like ye this my gallants ? cutt. most logically divided ; never scholer divided mess better . the boy fils wine . bla. how it sparkles ! never be drunk again ? my homer junior , have at thee ; this will string up thy muse : rejoyce young frog of hellic●n . drinks . dog. no , rather let me weep , drop briny tears , till i like niobe — cutt. there 's a piece of her sticks in his throat still , drink it down dogrel . bla. do , for when i am once gone , ye must e'en like mahumetans , count wine a thing forbidden . cutt. let 's drink , let 's drink , whilst life we have : you 'll finde but cold drinking , cold drinking in the grave . dog. a catch i'faith . boy go down , and fill's the tother quart ; that we may drink the captains health , before that we do part . cutt. why dost thou frown , thou arrant clown &c. bla. ha hei boy's ! another catch i'faith . and all our men we●e very very merry . and all our men were drinking , cutt. one man o' mine , dog. two men o' mine , bla. three men o' mine , cutt. and a man o' mine , om. as we went by the way , were drunk drunk , damnable drunk ; and all our men were very very merry &c. bla. hei brave boys ! now , cutter , thou art a pretious puritan . cutt. and thou a puissant captain . some wou'd ha' pin'd , and kept a quarter , and howl'd at their death , and ha' been more froward and troublesome then a citizens wife when she takes physick . this is true valour . dog. sure he has dy'd before , he 's so expert at it . act . scaen. . to these , old truman . bla. what says old priam to achilles great ? tru. 't is well , i 'm glad to see you in you priams ; but for all your priams , and your killisses , what ha' you done with my son ? bla. thrice was thy hector drawn about the walls . cutt. xanthus and simois , with his purple gore . dog. alas , and welladay ! we are stain'd all o're . om. ha , ha , ha . tru. 't is very well , excellent well , all 's well that ends well ; i say — i shall finde law i hope . my son dick in prison , and old dick laughed at here by raggamuffins : 't is very excellent well ; i thank you gentlemen i thank you heartily . bla. 't is not so much worth i'faith sir ; what do you mean sir ? pray spare your courtesie , nay , i pray be covered sir. tru. it may be so , 't is very likely sir , an there be law in westminster — cutt. — and what dost thou mean , old man ? dog. — and what dost thou mean , old man ? cutt. — if thou mean'st to live long , plump , lusty , and strong ; dog. — then take of the cup and the can. om. ha , ha , ha . tru. well , i 'm made a laughing stock , it seems . bla. and good sir — tru yes , i am made the laughing stock ; i shall take some other course , i hold you a groat . rest ye merry gentlemen , i pray be merry , very very merry . dog. nay , you shall stay and drink first . tru. shall i , iacksauce ? strikes off his hat . pray sir , be you covered too . bla. come old iethro , here 's a cup of wine will stir thy brains again , they 're mouldy now . tru. i , you 'd poyson me , wou'd you ? 't is very well if a man may be suffered to poyson whom he pleases . breakes the glass . bla. no , your good son has got the art of poysoning . tru. my son ? thou liest . my son ? bla. if ye be raging lyon-mad , d' ye see that door ? be gone to your son , and take some juice of opium : thou wants sleep , iethro . trum●n offers to go out , and turns back again . tru. there 's law , captain . bla there is so ; wou'd you 'd go fetch it . tru. nay there 's none it seems . bla. true , there shall be no law , so you 'll be gone tru. there shall be no law , say you ? i desire no more , 't is very exceeding dainty . there shall be no law ; i desire no more , 't is a kinde of petty treason : you 'll remember , sir , that there shall be no law : that 's enough , i pray remember sir : and so farewell . there shall be no law. exit . bla. this worm-eaten old fellow has spoil'd our sport . and what says my hour-glass now ? time was i'faith . cutt. how do you feel your self ? bla. as hot as hell. come wee 'l take our last farewel within ; and farwel here all drinking . god send me a good journey , i say . dog. then briny tears come trickling down apace , for loss of him — cutt. and what ? dog. nay , ye put me out . exeunt . finis actus secundi . act. . scaen. . dogrel , aurelia . dog. not poysoned you say ? au. no , hes as well as we . dog. it may be he has more lives then one , or used himself to poyson , as we now , that are scholars , and poets read , of one mithidrates . au. he was never sick . dog. yes , very hot . au. i , as a painted fire , his fancy made him so ; i smell a plot in 't . lucia , you say , urged him then for truman . 't was a meer plot , i doubt , to put him in fear of death . dog. i shall be taken for a kind of rogue then , for bearing false witness au. you shall not be mistaken , sir , at all . dog. pillory'd , and whipt , with my godly brother cutter . au. abus'd by the prentices as you walk in the streets , and have rotten apples slung at you . dog. have a hundred blustring oaths o' mine no more beleeved , then when i swear to my creditors , i 'll pay all . au be abandon'd by all men above a tapster ; and not dare to looke a gentleman i' the face ; unless perhaps you sneak into a play-house , at the fifth act. dog. if ever i have to do with women again , but i' the way of all flesh , may i dye an eunuch . i 'll never lye or swear hereafter , but for my self . were not you the vertuous gentlewoman , with the brown paper-face , that perswaded me to it ? au. the very same , sir ; and i ha' just such another exploit here to imploy thee in : therefore be secret , close as a cokle , my good rymer . dog. to imploy me in ! au. nay , you must do 't i'faith ; i ha' sworn first , dogrel . dog. by this good light , i will do nothing at thy intreaty : not if thou shouldst intreat me to lye with thee . must poet dogrel ? au. i , must , if he intend e're to drink sack again ; or to make more use of his little-pocket , then to carry tavern-bills in 't ; must do 't , unless he intend to die without a shirt , and be buried without a winding-sheet . dog i like thy wit yet wench , what is 't ? au i would marry puny ; he 's rich you know , and a bravery , and a wit. d●g . he says himself he is so ; but few are of his faith . au. he dances too , and courteth the ladies . dog. yes in more postures then a dozen of bowlers . au. but he 's rich , dogrel , and will be wise enough ; when i have got'um knighted , then i shall be a lady , dogrel ; have a dozen of french-taylors , doct●rs , jewellers , perfumers , tyre-women , to sit in consultation every morning , how i shall be drest up to play at gleek , or dance , or see a comedy , or go to the exchange i' the afternoon ; send every day my gentleman , to know how such a lady slept , and dream'd ; or whether her dog be yet in perfect health : then have the young smelling braveries ; all adore me , and cut their arms , if i be pleased to be angry : then keep my close and open coaches , my yellow sattin pages , monkies , and women , or ( as they call 'um ) creatures . dog. be then a politick , lady ; keep none but ugly ones , you 'll ne'er be handsome else . but suppose all this , what 's this to dogrel ? au. dogrel shall be maintain'd by me , he shall ha' fine new serge ; and every day more wine then 's drunk at a coronation . dog. this qualifies . and when the good knight's dicing , or at bowls , or gathering notes in private out o' romances ; might not dogrel have a bit ? au. yes , like enough your poetry might tempt some of my under-women to 't . but are you prepar'd to cheat , in your own behalf , and mine ? dog. i , but how must this be done ? au. why thus briefly . first read this letter . dog. ( reads ) dearest truman , we haue long desired to be contracted together , that nothing might be wanting to our loves , but ceremony : to night about nine a clock , i shall finde opportunity to meet you at the garden door , and let you in ; silence and the help of veiles , will save the violating of your oath . farewel . yours , luc. blade . i'faith , was this her writing ? au. no ▪ but the hand 's ●s like hers as the left is to the right . this you shall shew to puny ; and tell him that you found or stole it from truman : i need not i suppose instruct you , to polish over a lye ; he knows their love , and cannot suspect any thing ; perswade him to make use of the occasion , and come himself . dog. and you●ll meet him vail'd . au. hast thou found it out ? thou hast shrew●d reaches dogrel . dog. i 'll do 't . thou shalt be blest . i 'll do 't i'faith . au. about it then ; i 'll leave you : and fail not , dogrel ; remember wine and serge . but first , i have another way t' undoe thee , lucia : and that i●ll try too . exit . dog. go thy ways girl for one , and that 's for puny i hope ; i see thou'lt ne'er turn semstress , nor teach girls ; thou'dst be a rare wife for me , i should beget on thee donnes , and iohnsons : but thou art too witty . we men that are witty know how to rule our selves , can cheat with a safe conscience ; 't is charity to help thee , aurelia , and i will do 't , and merit . exit . act. . scaen. . truman filius , solus . tru. our minds are like the sea , and every passion like some fierce tempest stricken from the north , disturbs the peaceful calmness of our thoughts : custom of anger drives us from our selves , the adrian gulf a milder fury hurries ; those waves touch heaven , but these arise to hell. sometimes the winged whirle-wind of blind avarice shoots it self forth , and sweeps up all before it . now we with greedy hope , knock at the sphears , anon the deadly hand of cold dispair throws us beneath the grave : and midst these dangers the flame of love appears in stead of lightning ; and with sad glory frights the night it self . oh! 't is a subtil fire ! and kills , but wounds not . good god! what more then man can safely pass the bil●ows , rocks , and monsters of this ocean , unless some pow'r divine , become his pilot ? for then the windes would scatter , the waves shrink , and th'outworn storm suffer it self a shipwrack . act . scaen. . aurelia , taylor , truman filius . au. thanks good taylor ; now i 'll onely beg that i may buy your secrecy : fare thee well , friend . at the door . tru. ha! i did but speak just now of heav'nly pow'rs , and my good angel enters ! welcome lucia ; i can scarce say so here , yet welcome heartily : you see how ill our honest plot succeeds ; i see we must out-weary fortunes anger , and i have arm'd my self for 't — ha ! she gives him a note , and imbraces him . he reads . i have with much ado gotten to you , and can stay with you to night . ( ha! ) why should we defer our joys longer , since we are married in heart ? the opportunity , and impatience of such delays , forc'd me to desire that which else my modesty would not suffer me — ( modesty ? ) — your desires — to your bed — long wisht-for — ( why this is strange ) hum-hum-hum — yours , lucia . no , no , thou art not lucia . if thou dost ( as thou saist ) love me , do not use that name . she embraces , and goes to kiss him some devil has chang'd thee — this i● worse stil — with much ado — to night — joys longer — opportunity — read● : then walks about the room ; goes to the candle , and burns the letter may all remembrance of thee perish with thee , unhappie paper , made of guilty linen . the menstruous reliqu●s of some lustful woman : thy very ashes here will not be innocent , but flie about , and hurt some chaste mens eyes , as they do mine . weeps . oh thou that once wert lucia ! thy soul was softer then , and purer then swans feathers , then thine own skin : two whitest things , that paper , and thine own self , thou didst at once defile . but now th' art blacker then the skin that covers thee : and that same gloomy shade not so much hides thy bodies colour , as it shews thy mindes . she kneels . kneel not to me , fond woman , but to heav'n ; and prithee weep : tears will wash cleaner ethiops — wouldst thou have had me been mine own adult'rer ? before my marriage too ? wouldst thou ha' giv'n me an earnest of the horns i was to wear ? is marriage onely a parenthesis betwixt a maid and wife ? will they remain entire without it ? go , pray go back , and leave me too , since thou hast left thy self : when peace is made with heav'n , 't is made with me . exit aurelia . what are these women made of ? sure we men are of some better mold . their vows and oaths are like the poisonous spiders subtil net , as dangerous to entrap , and broke as soon . their love , their faith , their selves enslav'd to passion . nothing 's at their command , except their tears , and we frail men , whom such heat-drops entice . hereafter i will set my self at liberty , and live more free then is the air i breathe in : and when i sigh , henceforth , it shall not be for love of one , but pity of all the sex. exit . act. . scaen. . dogrel , puny . pun. but how shall i represent this anthropophagus ? dog. onely speak softly , lest she chance to know your voice . pun. i warrant you i 'll whisper like wet wood in a justices chimney at christmas . dog. but of all things , take heed of too much wit ; that 's always dangerous , but especially now . truman , you know , is an honest harmless fellow , and is contented to speak sense . pun. i , hang him ; there 's clotted cream in his head in stead of brains ; and no more o' that then will compleatly serve to fill the eye of a needle . but i shall ne'er abstain from these fine things , hyperboles and similitudes : my nature stands a tiptoe : truman has got the cramp ; his genius is like some gouty alderman's that sits in a chair . an' i were in phalaris's bull , i think i should be witty . dog. nay , i know 't ; a man may as well keep a prentice from moor-fields on a holiday , as you from your muses , and canundrums ; they 're meat and drink to you . pun. no , my good bag-pipe , they 're meat and drink to you , that feed by ' um . dog. i see you 're ashamed of the muses , and i hope they 're even with you . but so much for this : you●ll finde wine , i hope , when i have found you the wen●h . pun. though thou wouldst drink cups bigger then pa●ls-steeple , or the great bell at westminster , thou shouldst have ' um . how long dost thou think has this night worn her mourning-gown , and lookt like a funeral ? dog. indeed , she has many torches . why sure , 't is just about the critical time which she appointed . you know your business : first break a piece of gold ; profess before heav'n and angels , you take her for your wife ; then give her half of it : and after that , somewhat as you understand me . pun. will she be malleable , d' ye think ? shall i stamp puny on her ? dog. there 's a metaphor indeed ! it seems 't is the fashion ; you take your wife for gold. hark! the door opens , use your fortune well . exit . pun. now , if my alcocadin be right , i 'm sure , i am made . she opens the door , and lets him in . act. . scaen. . captain blade , servant . bla. pox upon 'um , they put me into a horrible fear ; but i am glad i am so happily cheated , for all that . well , i must devise some horrible lye , to justifie my fears ; some trick must be thought upon to gull truman . how now ? what news from tripoly . serv. sad news , my lord ; here 's an army at the door , to speak with you . bla. who are they ? creditors ? a merchant , a mercer , a scrivener , a taylor , a butcher , six cookes , a dozen of vintners , and the rest ? ha ? tell 'um i am sick , taking physick , or else abroad ; hang 'um rogues , come like quotidian agues on a man. serv. no , sir , 't is old mr. truman , the widow , and her daughter , and mr. dogrel , and i know not who ; there 's a stock of ' um . bla. they are those i wisht for , let 'um in . exit serv. now , signior blade , if ever thou wouldst see the golden age of yore , this is the time . act. . scaen. . blade , truman pater , widow , dogrel . tru. o sir , my son has poyson'd you , i see ; there 's no law yet , is there ? bla. mr. trum●n — tru. true me no more then i true you . come , captain blade , i know what you are , and so shall others too . bla. you 'll hear me , sir , i hope — tru. and so shall you hear me , sir ; i can be heard , i would you should know , in as good a place as this is ; and before as good as you are , captain blade . bla. first leave your raging , sir : for though you should roar like tamerlin at the bull , 't would do no good with me . tru. i tamerlin ? i scorn him , as m●ch as you do , for your ears . i 'll have an action of slander against you , captain ; you shall not miscal me at your pleasure : remember you call'd me iethro once before . wid. o the father ! little did i think , i wuss , to see you ever with these eyes again . bla. pray , sir , hear me ; the wrong i did you , when you were last here , came from distraction onely , and not my will ; and therefore deserves pardon . the business , if you please , i 'll relate truly to you ; and by what special providence i escap'd the danger . they whisper . tru. well , sir , i 'm not angry ; but i 'll not be call'd tamerlin by any man. bla. upon my faith , sir , it was an antidote ; i vomited up more then any whale could have done ; things of more colours then twenty rhetoricians were ever able to invent . tru. i shall teach my son — bla. no good sir , i forgive him with all my heart : but for my neece — you remember , sir , the will my brother left ; you were witness to it . for this her disobedience , the means are faln to me . now if you please to marry m. richard to my daughter , lucia's portion shall all be hers . tru. thank you good captain blade ; i thank you for your love heartily : pray send for 'um ; he shall do 't presently . i thank you heartily for your love , good captain : he shall do 't , he shall do 't . calls his servant , and sends for ' um . ( what good luck was this , that i spoke not to the widow for her daughter ! ) how do you , widow ? you 're melancholy methinks ; you 're melancholy i'faith , that you are . wid. well , i praise god , sir , in better health then i deserve , vile wretch . i 'm glad to see our neighbour so recovered . tru. i , good man , he has had a dangerous time of it , that he has , a very dangerous time : his neece is a naughty wench , a scurvie girl , to repay him thus for all his care and trouble : he has been a father to her , widow , that he has ; to my knowledge he has : her father was an honest man , i 'm sure on 't . wid. was he ? i , as ever trod upon gods ground , peace be with him ; i , and as loving a neighbour too — tru. we have drunk our half pintes of muscadel together many a morning , that we have . wid. my husband too was all in all with him . hei-ho ! i shall never forget how merry we were when we went with him to mortlake in the easter-holy-days : and we carried a shoulder of mutton with us , and a fat pig , and he carried his bottle of wine down with him : i warrant you he he lov'd a cup of wine as well as his brother ; in a fair sort , i mean. tru. ah widow ! those days are gone : we shall never see those days again . i was a merry grig too then , and would ha'danc'd and cut capers : ha — who but i ? i was as merry as the maids . wid. my daughter tabytha was just four yeer old then , come lamas-tide . dog. captain , i thought thou hadst been at ere●us by this time : but 't is no matter ; 't is but an epitaph lost : hang 't , 't was made ex tempore and so let it pass . bla. hadst thou made one i'faith ? dog. yes , by thi , light . bla. i 'm glad i did not die then . o here they come . she 's a good handsome wench ; 't is pity to cozen her . but who can help it ? every one for himself , and god for us all . act. . scaen. . blade , widow , truman pater , dogrel , truman filius , lucia . bla. welcome , kinde neece ; you see i live still : there were antidotes as well as poisons . wid. he has been a loving uncle to you , mistress lucia : he might have deserv'd better at your hands : you might had master truman , i warrant you , had you but held up your finger to him : he would not ha' seen you perish , mistris lu●ia ; i may say i know him so far . speak , mistris lucia , speak for your self , good chuck ; your uncle will forgive you : we 'll all speak for you : he shall forgive you , that he shall : he knows we have all our faults . dog. i understand the language of her silence ; it 's strong and good . you bound your son , sir , to an oath never to see nor hear her without your commission : 't is that troubles her conscience ; she has a tender one . tru p. i bound ' um ? well , i absolve 'um then ; what 's that to you , sir ? i 'll binde 'um again , if 't be my pleasure so : if not , a fig for you ; that 's all i care . i love to speak my minde ; you must pardon me , i ha' spoke to as good as you i● my days . dog. d' ye speak thus always ? i 'll ha' you in a play if you do . tru. p. i 'm glad you are so religious , sir ; did i bind you too to silence ? go too , sir ; i told you what your may bees would bring you to , you 'll always be wiser then your father : nay , you may speak , and your minion too , if she pleases . lucia , pulls off her vail . luc. does any man here accuse me of any thing ? bla. we , and your conscience do . luc. my conscience ? 't is as pure as sythian christal , from any spot ; i can see through 't at pleasure . whatever crime you mean , ( for yet i know not ) would it were written in my face . bla. thou 'dst be blacker then a moor if ' t were . did not you consent with that damn'd physitian to give me poyson ? luc. there was none given you , i call god to witness : if such a thought had slipt into my dream , the horror would have wak'd me , and i fear'd ever to sleep again . no ; what we did , sir , was but to fright you with a painted danger ; that the just terror of your own destruction might call to your remembrance my dead father : for sure , sir , you forgot him when you thought to match his onely child with one of these fellowes that live extempore ; whose fortunes are patch'd up like their wit by several pat●ons . should i have married thus , ( but i would sooner endure the shameful end which they deserve ) your conscious ghost would start to meet my fathers , and look more pale then death it self hath made it . dog. let her alone , she 'll call names and fling stones about anon . wid alas poor soul ! you may see she 's not her own woman . tru. p. what a poor excuse she made ! a very idle simple excuse ; have you never a better for us ? tru f. no , she says true . tru p. you wo'nt bite off my nose ? will ye , sir ? pray do not bite off my nose , i pray , sir , do not ? act. . scaen. . blade , widow , truman pater , dogrel . truman filius , lucia , puny . pun. what a bevy o' men's here ! ha ! my little load-stone , art thou here , my little diamond ? i 'll speak to your uncle now ; we 'll have a parson cry i nicholas presently . luc. you 'r rude , sir : what do you mean ? pun. i , so you said i' the garden , when i began to gather , you know what fruit : come put on your vail , you 'll blush else ; and look like the picture of a red-rose i' the hangings . captain , salve , 't is done . bla. done ! what ? pun. i have her , i'faith . bla. god give you joy , sir. pun. nay , she 's my own . bla i am very glad of 't . pun. i scal'd the walls , entered the town , and left a garison there , i hope . bla. i congratulate your victory , mr. puny . pur. you shall goe to my wedding , with me and thi● fair chorus . i 'm as nimble as a lybian rabbit : come , you must go , though you be as lame as a criple , that b●●s at westminster , or a crow in a gutter without her right leg . what d' ye wonder at ? i tell you , she 's my penelope now . bla. may i be so bold , sir , as to ask , who 't is you mean ? pun. 'slid , canst thou not see my meaning ? are your brains in a litter ? i 'm contracted to your neece , and have got upon her — nay , never blush , we 're as good as married , my dear agat . bla. have you then lien with her ? truman fil . ha! no figures nor similitudes , good mr. puny ; be as open and naked with me , as you were with her . pun. as plain as a scholars mourning-cloak . i ha' don 't i'faith , but d' ye see ? we broke this gold between us first , and will be married to day . who 's that ? truman , ha , ha ; he looks like the globe of the world , now : look how he scratcheth his poul . bla. god give you joy , sir : but she has not a farthing portion . pun. how , captain ? bla. not so much as will buy ribbands : all s mine own : a lawful prize , i'faith . tru. fil . oh monster of her sex ! luc. wilt thou , vile man — i cannot speak to him — witness all these — weeps . bla. so 't is all forfeited to me . will you try how your sons affection stands towards aurelia ? tru. p ▪ come , dick , the captain has forgiven you : never think of lucia ; she 's not worth your thinking on ; a scurvie girl : ne'er think o' her ; thou shalt marry fair aurelia : there 's a wench , a wench worth gold i'faith . tru. f. i can't marry . tru. p. what can't you do , sir ? tru. f. i can't marry . tru p. do you know who 't is you speak to , sir ? you do'n't sure : who am i , pray ? you can●t , when i bid you . surely you know not who 't is you speak to : you shall do 't , or i 'll know why you shall not . tru. f. i won't marry . tru. p. get you out o' my sight : come within my doors no more ; not within my doors , sir. bla. take heed , m truman , what you do . tru. f. i wo'n't marry . luc. pray hear me all — bla. come , m. truman , let 's talk of these things within : come , gentlemen . wid. hei-ho ! i 'll ne'er trust a wart o' the right cheek and a twinkling eye again whilst i breathe , for mistress lucia's sake . a man would , think , that sees her ▪ that butter would not ha' melted in her mouth . take heed , tabytha ; the still sow eats up all the draff , i see . tru. p. i 'll never acknowledge him for my son again : i tell you , captain , he 's always thus ; he 's always with his may-be's and his wo'nots : i can't abide these wo'nots , not abide ' um . pun. i ll follow him about the portion ; he sha' not think to make an asdrubal of me . dog. now my plot works . exeunt omnes praeter tru. fil . & lucia . act. . scaen. . truman fil . lucia weeping . tru. how precious were those tears , if they were true ones ! how much more worth then all the oceans jewels ! but they are onely false and empty bubbles ; fair to the sight , but hollow as her heart : there 's nothing , nothing in 'um : he that weighs 'um , shall finde 'um lighter then a mad mans dreams , or womens resolutions . luc. i never did that fellow any wrong . why should he pay so dearly for the loss of my poor honour , as to sell his soul for 't ? tru. o she confesses , now , sh' has lost her honour . luc. they triumph in the ruine of us women , and wooe our beauties onely , or our dowries ; which when they miss of , they resolve to take revenge of their unworthiness on us ; stealing away all that makes rich our dowry , and beauty fair , our name . but 't is no matter , since heaven and truman know my chastity . ha! he 's here still ! how do you , sir ? tru. well , well . luc. you look ill . tru. no , no , no. luc. indeed you do : your are not well , im sure . tru. i am . will you be gone ? luc. how , sir ! you do not know me , sure . tru. i would i never had . luc. what do you mean ? tru. to see thy face no more . luc. you said you could not live without the sight on 't . tru. it was a good one then . luc. has one day spoil'd it ? tru. o yes , more then an hundred yeers of time , made as much more by a continual sorrow , could e'er ha' done . luc. i do not think my glass will say so . tru. that 's a false as you , perhaps ; but 't is not half so brittle . dares your husband trust me alone with you so long ? luc ▪ my husband ? tru i cry you mercy ; the man you sin withal . you scorn to use pretences . luc. yes , i do , sir : for she that scorns th' offence , needs no excuse have you so little confidence in that which you have seem'd to praise so oft , my vertues ? or did you flatter onely ? sure you did not : for i remember i have heard you swear you spoke your thoughts . are oathes but complements ? 't is done unkindly , very unkindly , truman ; and were 't not your self , i should be angry . had a bright angel come to me , and said that you were false , i should have sworn ●t had ly'd , and thought that rather false then you . nothing could ever move th' opinion of thy constancy but thine own self ; and thee i must believe . tru and i 'll believe my self in what i saw . i know thou canst speak prettily ; but thy words are not what nature meant 'um , thy mindes picture . the bee has left his honey in thy tongue , but in thy heart his sting . luc. o do not say so : my heart is honest still , unless thou spoildst it when it receiv'd thee in . 't had but three corners . and thou hadst two , at least . would thou couldst see how little room i 've left my self there in it . tru. yes ; for 't is crouded up with many guests ; so many guests , that they excluded me : and now i freeze without ; but never more , never will enter : 't was a palace once , but now t is turn'd a dungeon . luc will you leave me ? i will not call you fickle nor unconstant ; but sure you are too blame : you will not find a woman that will love you half so well . tru. i do not mean to try . luc. yes , prithee do . but when y'have talk'd , and lov'd and vow'd , and sworn a little while , take heed of using her as you do me . no , may your love to her be such as mine to you ; it can't be better , what e'er you think ; i 'm sure it cannot , truman . may she be worthier of your bed then i , and bring forth many little selves to you : and when the happie course of divers yeers makes you seem old to all besides your wife , may you in the fair glass of your blest issue , see your own youth again . but i would have 'um true in their loves , and kill no innocent maids . for me it is no matter : when i 'm dead , my busie soul shall slutter still about you ; 't will not be else in heaven : it shall watch over your sleeps , and drive away all dreams that flie not with a soft and downy wing . if any dangers threaten , it shall becken , and call your spirit away till they be past ; and be more diligent then your guardian-angel . onely sometimes , when your best leasure serves , ( for i 'd not trouble you more dead then living ) bestow ●ne thought on lucia , and then sigh , and ( if you will ) drop down a tear or two . but that 's a task ill not enjoyn you to : and if you do 't , spend not too many on me ; one will suffice : then onely say , that maid deserv'd more of me . and again t' your business . for my wrongd vertue and forsaken truth , i ask no more . so , dear false-man , farewel . exit . tru. farewel ? that word has charms and poisons in●t ; it makes my frighted soul start back and tremble . 't is but an aery word . d' ye hear me , lucia ? luc. ( within ) who calls ? tru. farewel , lucia , farewel ; that 's all : farewel repent , and meet me in heav'n — why did rash nature quarrel with her self , in making one so excellently bad ? she is more fair then may ●s new painted blossoms , but falser then the smiles of faithless april : and this i know , and yet me thinks i love her . o she has kill'd my reason : i have lost that and my self for ever . exit . finis actus tertii . act. . scaen. . lucia sola . every thing now has left me ; tears themselves , the riches of my very grief , forsake me : sorrow , me thinks , shews nakedly without ' ●m . my sighs are spent too ; and my wearied lungs deny me fresh supplies : and i appear like some dull melancholy ●pril-even , when after many a showre the heav'ns still lowre , as if they threatned more ; and the s●ed sun leaves nothing but a doubtful blush behinde him . and i could wish my eternal night were coming , did i but know who 't is that makes me wish it : else , when my soul is ready for her slight , and knows not who it is she must forgive , a thousand light suspicions will call her charity several ways ; and i may chance to doubt thee , t●uman . but thou art abus'd : i know not why ; but sure thou couldst not do it . i fear thee , cousin when we were both girls , thou wouldst accuse me falsely to my mistress , and laugh to see my tears . i fear thee , cousin ; but i 'll not judge too rashly : for i would not have any innocent wrong'd as i have been . but i●m resolv'd to try her . she 's now seeking ( hoping that all my fortunes now are hers ) for a new maid t' attend her . that maid i 'll be . cloathes i have got already ; and my face grief has disguis'd : that and my voice some art will quickly alter . i have left a note upon my chamber-window , which will keep 'um from all suspicion of my staying here . act. . scaen. . cutter , dogrel , puny , lucia . cut. hei ! the sisters are ravisht , and we have holy kisses enough . i shall be as great among 'um as — who 's there ? what , your spouse , pury ? dog. she looks like niobe on the mountains top . cut. that niobe , dogrel , you have us'd worse then phoebus did . not a dog looks melancholy , but he 's compar'd to niobe . he beat a villanous tapster t'other day , to make him look like niobe . pun. why 'faith that 's pretty odde , like one o' mine . luc. o , sir , had you the vertuous impudence to slander a poor maid thus ? pun. poor enough now indeed . i will not marry thee : thy portion was a condition of the contract . i 'll sooner marry a woman that sells orenges with a face like belinsgate . luc. i scorn thee — i contracted to thee ? pun. wert not ? answer . luc. no , by heaven . pun. bear witness , gentlemen ; these words are ca●duus benedictus to me . cut. and what will you do now , fair gammer lucia , you that contemn'd the colonel ? will you knit for your living ? dog. or else weed gardens for six pence a day and bread . luc. this is unheard-of rudeness . pun. nay let me ha' mine too ; i ha' got a pat one for her . or else turn apple-woman , live in a stall , and sell pippins for eight a peny . dog. or hither in triumph 'twixt two panniers ride , and sell the bouls of wheat and butter in cheapside . the last is a little too long : but i imitate spencer . cut. what think ye , gentlemen ? she 'll make a pretty landress . pun. a landress ? hang her , she looks like a foul handkercher . luc. pray let me go ; i ha' business requires me . cut. what ? you 're to meet some gentlemen ? how is 't ? twelve pence a time , i warrant , in these cloathes . dog. where do you set up ? nay , we are true strikers . what , is 't in covent-garden ? cut. or do you renew the decay'd credit of turnbal-street ? pun. or honour the mill-bank at westminster . dog. or flee to wapping , and engross the sailors . cut. or moor-fields , and sell cakes . luc. are all barbarous here ? dog. nay tell 's ; we shall be customers . pun. enough , enough ; give her a clap o' the breech , and let her go . cut. well , fare thee well , girl ; we shall finde you at the play house i' the six-peny-room sometimes . dog. and d' ye hear , lucia , keep your self wholesome : your tub's a terrible thing . luc. unworthy villains — but i 'm born to wrongs , and must endure ' um . exit . omn. ha , ha , ha . cut. a pretty scene i'faith . now for the captain ; he 'll entertain us like forraign princes : we 'll drink this half-yeer with him before we eat or sleep . pun. i 'll drink like gog-magog himself , or the spanish tinker on a holy-day . dog. there will i whet my lyrick muse with falern wine as i do use . captain blade cannot refuse to entertain us ; he cannot chuse , when we bring him such good news , as that his neece is gone to the stews . cut. leave your verses , dogrel . i hate your verses , dogrel , till i be drunk . 't is a glorious captain . dog. as free as free-town in germany ▪ here comes ieronymo . act. . scaen. . cutter , puny , dogrel , blade . bla. the story says my neece is run away . the story is not bad . now will i get the widow , turn off my old rascally companions , and live like an emperour . cut. he says he will live like an emperour ; ha , ha , ha , brave captain . pun invincible captain priam. omn. hei brave captain ! bla what do you mean , gentlemen ? are ye broke loose from bedlam ? ha' you no other place to play your tricks in , but at my door ? if you come here as mummers , much may be done ; haply you may have twelve-pence : or else depart ; depart , if you be wise . omn. why how now , captain ! bla. if you be not gone immediately , i 'll ha' my men switch you further off — here are saucy knaves indeed with all my heart — offers to go out . cut. by this light the captain 's drunk without us . pun. prethee , captain , thou art as humorous as a bell-rope . dost thou know me , man ? i 'm m. puny . blade . y' are a fool , an addle egge : there 's nothing else but cobwebs i' your head : the height of all thy knowledge is to find out the quarter day against thy rents come in , and thou couldst not finde out that , if 't were not marke'd i' the almanack with red letters . yet you forsooth , because you see some gentlemen and poets of late , a little extravagant sometimes in their similitudes ; because they make a pretty kinde of sound to those that mark 'um not ; make that your way of wit , and never speak without comparisons . but never were comparisons so odious as thine are . and these two rabbit-suckers , for a quart of wine extol thee , and cry good when thou speakest so . pun. the captains raging mad like a baker when his oven is over heated . bla. and that was one of um — cut. come leave your humors , hang you , confound you , pox take you , captain , we come to drink here . bla. mine's no blind ale-house , where you may roar and swagger with half a pipe of tobacco in your mouth . cut. do you know me , captain ? bla. i would i never had . thou art one that sayest thou hast seen the wars , but thou liest basely ; for if thou ever wast in a battle , i 'm sure thou winkest there . thou art one that liv'st like a raven by providence and rapine : one that if thou shouldst chance to go to bed sober , thou wouldst put it down in thy almanack for an unlucky day ; sleep is not death's image with thee , unless thou beest dead-drunk . dog. he dares not abuse me thus . cut. is 't even so , captain ? has your money exalted you ? bla no , it has humbled me , and made me know my self and you , whom i shall study to forget hereafter . dog. come , captain , shall you and i drink hand to hand ? bla. oh , you 're his lansprizado , sirrah , trundle . dog. let not thy wrath swell like the adrian sea. bla. thou that troublest thy self to be a fool ; i will so beat thee , trundle , that thou shalt hobble like one of thy own rhyms . therefore , if ever thou shewest that poetical face of thine within my doors again , i le use thee worse then thou didst me , when thou mad'st an ode in commendation of me . dog. then break thine oaten reed — bla. fare ye well gentlemen . i shall see thee cutter a brave tapster shortly ; it must be so i'faith , cutter ; thou must like bardolph i' the play , the spiggot weild . dogrel shall make and sell smal pamphlets i' the play-house , or else tobacco , or else snuffe candles . as for puny , his means will serve him to be cheated of these five or six yeers . cut. 't is very well the times are so alter'd . bla. ye cannot want a living gentlemen , as long as there are whores , bowling-allies , or ordinaries ; especially such able men as you are . there will be wars too shortly ; never quake , cutter ; here 's dogrel , when his want has spun him out a little thinner , will serve you for a pike . cut. 't is very well : pray god your mirth last , captain . bla. when you 're grown old , and your fingers then only nimble with the palsie , i 'll provide an hospital for you — sedes ubi fata quietas — fare ye well , gallants ; and pray be merry : fare ye well heartily . exit . cut. poverty , the pox , an ill wife , and the devil go with thee , captain . pun. i vexed him , when i put that jest upon him , like a baker when his oven's over-heated . dog. if i don't compose a satyre shall make him hang himself , may i never write verse more . cut. i would beat him like a buck , but i shall be bound to the peace for 't , and be affronted afterward by every one . dog. no , no , no — let me see — besides my satyre i have another way — let me see — his brother traffickt at guiny . cut. yes , but the merchants there report him dead . dog. the more knaves they : he lives , and i am he . cut. how ? how , dogrel , thou the merchant man ? dog. by this light , i either am , or will be . cut. how , dogrel ! though thou be as thin and penetrable as a spirit , yet thou canst not assume dead bodies . pun prithee , dog●el , hold thy peace ; thou talkest like a hogs f●ce . dog. de●ide not puny : if i be not more like then any of your similitudes , i 'll be hang●d for 't . cut. thy face , indeed , will do exceed●ng well to represent one risen from the grave dog. by long conversation with the captain , i know all the passages between him and his brother ; know what his humour , what his state and fortunes were , better then himself did when he lived . cut. i , but thou ' lt ne'er act him . why , man , he was a thing more st●ange then any monster in africk where he travell'd . pun. what was he , prithee ? dog. i knew him well enough ; he had lost his memory , and therefore either writ down every thing , and took his business with him in a scroll , or else trusted it to his man iohn , whom he carried with him . cut. o i , that iohn and he went perpetually together , like the blinde man and his dog . pun. or a tinker and his t●ull . but d' ye hear , gallants , let me do apple - iohn : never was such a iohn as i 'll be , not iohn a gaunt himself , nor iohn a nook . cut. but dogrel , how wilt thou be made like that cinque-●ater ? dog. why we poets can do any thing . first you may remember ( unless you be like him ) 't is seven yeers since he went from hence ; and time , you know , will alter men . i made an ode upon that subject once : time , that dost eat , and makst no lent — cut. pox take your ode ; go on i' your business , dogrel . dog. then i and my man iohn ( as simply as he stands here ) will swarthy over our faces as if the countrey had made us so : for if you remember my verses , in africk they are black as coals — cut. the devil 's i' thy verses . prithee on . dog. besides , we 'll be attir'd in some strange habit of those countries : i know not how ; but you shall see 't in speed , maps . cut. why now i like thee , my little ovid ; go about thy metamorphosis . i 'm for tabyth● ; she 's taken , dogrel , ●elted like virgins wax . i ll to her presently , and tell her that the vision appeared to me last , and warn'd me to carry her to s. 〈◊〉 ; there will i have a priest. dog. a priest , cutter ? cut. a minister , i mean ; a holy , godly , zealous minister : and she — you conceive me , dogrel — dog. well , let 's be going then . puny , take heed o' your wit when you act iohn : i shall beat my servant iohn , if he be witty . pun. that 's the devil ; i shall hardly abstain . cut. and dogrel , you must make no verses , dogrel : let that be the first thing your memory fails you in . pun. well , i 'll follow you in a pissing-while . dog. do so , good iohn . exit dog. cut. pun. now will i turn iohn , as round as a wedding-ring : and if that plot be cut of● by the nose — ha ? here comes sententious bias that walks gravely . i 'll observe my young laconian . act. . scaen. . puny , truman filius . tru. she 's gone for ever . peace be with thee , lucia . where ever thou art . pun. now he begins his epithala ●ium . tru. if she be guilty , forgive her , heav'n ; she 'll repent , i 'm sure : for she is soft , and melting as the dew , that kisses ev'ry morn the ●embling roses ; and howsoe'er beauty and youth misled her , she cannot be , i know , a stubborn sinner . pun. did ever basket-maker talk thus ? to himself too , l●ke a conjurer in a garden ? tru. ha! this is he , that wicked man , that devil which betray'd her . pun. o , are you thereabouts ? offers to go out . tru. nay stay , for wert thou arm'd with thunder and my anger , yet i would bring thee back . tell me what charms , ( for i will rip thy heart up but i 'll know it ) what witch-craft didst thou use t' entice her thus ? never deny 't . for hadst thou been more handsome then other mens , or thine own flattery could ever make thee : hast thou been as beautiful , and couldst have spoke as well as she her self , all this were nothing ; she would look upon thee , but lust no more then thine own angel does . no , thou didst use some cursed art to tempt her , some philter — pun not i by all — what d' ye mean pray , sir ? tru. why then you ravisht her , by heav'n you ravisht her : alas , she 's weak and tender , very tender , and was not able to resist that strength which youth and furious lust did arm thee with . 't was basely done , above expression basely , and i would presently revenge it fully , but that my sword would take from the laws justice , and from thy shame . pun. i ravish her ? by this light i scorn 't . tru. you did enjoy her body ? did you not ? pun. i did so . tru. you did ? i prithee do not say you did so ; this is to brag of the vile act th' ast done : but i shall spoil your pride and shameful glory which your base sin affords you . pun. you bid me tell you the truth , what would you ha'me do ? tru. do ? i would have thee fix thy adulterous eye upon the ground , which thy cursed feet dishonour ; and blush more red then is the sin th' ast acted . what would i have thee do ? i 'd have thee weep , shed as true tears as she does for thy fault , and sigh away thy body into air . what would i have thee do ? i●d have thee kill thy self . and sacrifice thy life to her wrong'd soul. canst thou refuse to do all this for her , for whom th' ast damn'd thy self ? pun. we were contracted first e'er i enjoyed her . tru. didst thou enjoy her then ? how durst thou do it ? why she was mine , i tell thee she was mine ; all the seas wealth should not have bought her from me , while she remain'd as spotless as my love : and so she did remain till thy sin stain'd her . i tell thee to that hour she was more innocent then thou , false man , wert in thy mothers womb . didst thou enjoy her ? either fetch back that word , say , nay i 'll have thee swear thou didst not touch her , or by those joyes which thou hast rob'd me of , i 'll kill thee strait . pun. ' siid i did not touch her . what would you ha' me say ? would i were iohn the merchants man now . tru. o heav'ns ! o most unheard of villany ! th hast done a crime so great , that there is hardly mercy enough in heav'n to pardon thee . tell me , ( for now i 'll argue mildly with thee ) why should you seek t' undo a harmless maid ? to rob her of her friend● , her life perhaps , i 'm sure her fame , which is much dearer to her . 't was an inhuman act ; an act so barbarous , that nations unciviliz'd would abhor it : i dare say boldly she nev'r injured you ; for she was gentle as the breath of zephyrus : and if she e'er did but begin a thought of wronging any man , she would have wept before she thought it out . pun. i had rather be a pickl'd ▪ oister , then i'th is case i am in now . tru. is lucia abus'd ? and i stand here t expostulate with words her injuries ? draw , for i 'll talk no more with thee . pun. d' ye hear , sir — by heaven i lay with her , but we were contracted first — will you be pleas'd to hear me ? tru. no , be gone . pun. most willingly . fare ye well heartily , sir ; i wish you a good night-cap . exit . tru. the want of sleep and diet has distempered me , if i stay thus i shall be quite distracted ; me thinks a kinde of strangeness seizes me : and yet if i go home i shall be forc'd to marry with aurelia . is it possible there should be women good , if lucia be not ? they are not sure : she lookt as well as any , and spoke as well too . act. . scaen. . truman pater , truman filius , blade . tru. p. i tell you , captain , he 's a stubborn boy , a self-will'd hair-brain'd boy : he has his know-nots , and his wo'nots , and his may be 's , when i speak . i have told him of his manner a hundred ti●es ; nay i may say a thousand . bla. pray take ●y counsel for this once : though i be a souldier , yet i love not to do all things by force . speak fairly to him . tru. p. speak fairly to my son ? i 'll see him buried , i 'll see his eyes out first . bla. i mean , desire him . tru. p. o , that 's another matter . well , for your perswasion , i 'll do it : but if ever i speak fair to him — bla. i know his nature 's such , that kindness will sooner win him — look you , he 's here i'faith , as melancholy as an owl i' the day-time . tru. p. o , are you there , jacksauce — bla. nay , remember what i told you . tru. p. 't is true indeed how now , son dick ? you 're melancholy still , i see . tru. f. it best becomes my fortune , sir , now you have cast me off . tru p. i cast thee off ? marry god forbid , dick. how dost do , dick ? thou lookst ill , dick , in troth thou dost : i must have thee merry . bla. i see all kindness is against this dotards nature , he does so over-act it . tru. p. wilt thou have a physitian , dick ? thou art my onely son , dick , and i must have a care of thee : thou shouldst ride abroad sometimes , dick , and be merry . we 'll ha' a wife too for thee , dick , a good wife , ha — tru. fil . i thank you , sir ; but i know not — tru. p. i , now he 's at his know-nots . i will make you leave those know-nots , boy — bla. remember , m. truman , what i told you . tru. p. 't is true indeed . your father's old now , dick , you see , and would fain see a grandchilde : t is out of love to you , dick , that i perswade you to 't ; you may be a comfort , dick , to your father now . tru. f. you may comm●nd me . tru. p. well said , dick , i see thou lovest me now , dick ; dost thou want any money , dick ? or cloathes ? or horses ? you sh●uld tell me what you want , you shall have any thing — here 's the captain , a hearty friend of yours — where 's your daughter , captain ? there 's a wench , dick ! ha you seen her ? tru. f. yes , sir. tru. p. and how do you like her , dick ? speak freely . t●u . f. i know no cause why any should dislike her . tru p. why well said , dick ; keep thee o' that minde still , and god will bless thee . bla. your father means , mr. truman , i suppose , how you like her for a wife . tru. p. i can tell my own meaning my self i hope , i 'm old enough i 'm sure . tru. f. you wrong her much , i never shall deserve her . alas , i am a man so weak in all things , so lost both to the world and to my self ; that if i lov'd a woman heartily , and woo'd her with all zealous passions , and valu'd her love 'bove all things else but heaven ; yet , when i thought upon my own unworthiness , i should my self perswade her not to marry me . bla. well , sir , if you esteem her worth your choise , she shall be yours . tru. p. why what should ayre him , captain ? he esteem her ? must he , forsooth , or i be master pray ? captain blade , you make him too saucy with such talk ; never tell me , captain blade , i say it makes him too saucy , i marry does it , it does i'faith ; must he be his own carver ? come no more words , i●ll have you married presently : i'saith law , captain , you make him too saucy , that you do , you do i'faith , sir ; i can't abide when sons must come to esteem , he esteem her with a vengeance ? tru. f. i desire time onely to consider — tru. p. i , why i told you this ; 't is such a another wilful , hair-braind coxcomb , he 's always a considering . captain blade , i could never keep him from his considering ; but i shall so consider you — go get you in , sir , i 'll have it done when i please ; get you in , sir , i 'll keep you from considering hereafter . exeunt . act. . scaen. . aurelia , lucia disguis'd . aur. what did you say your name was ? luc. jane , forsooth . aur. well said , iane ; and as i told you , iane , you shall have six pound a yeer , iane , for your wages ; and then my cloathes will serve you with a little alteration : there 's a gown of my cosen 's within will almost fit you , you 're much about her height , you shall ha' that too . i had a cousin here was a foolish thing god wot , 't is well i 'm rid of her — and d'ye hear — you must be very secret and faithful to your mistris ; a waiting womans place , is a place require , secrecy . luc. i shall ill deserve your favour else . aur. nay , i dare trust thee , iane , thou lookst ingenuously : didst thou ever live at court ? luc. no forsooth . aur. o , you must learn the fashions of the court : i 'm already contracted to one mr. puny , though he little things of it ; take heed of speaking , iane , you see i trust you . and when i 'm married to him i 'll live at court : he 's a simple thing god knows , but i 'll have him knighted , and i like him the better for 't : a wise woman you know will make the best use of a foolish husband . you know how to dress me , iane , i' the court fashion ? luc. yes forsooth . aur. and you can lay me on a fucus hansomly ? luc. i hope i shall quickly learn it . aur. and when you see a friend with me , or so , that i would be private with ; you can stay i' the next room , and see that no body come in , to interrupt us ? luc. i shall not be deficient in my duty . aur. well said . and can you tell in private such a gentleman that you heard me speak in commendation of him , and that i dreamt of him last night ? that will be in your way , iane , such men will be grateful . and say that i was longing t'other day , for such a jewel or such a toy ? lucia makes a court'sy . luc. i hope you shall not finde me wanting in any service to you . aur. i beleeve thee , iane. to morrow i 'll teach thee more : i shall read to you every day a lesson , til i see you perfect in the science : 't is requisite that you have a little of the theory first . go look out the pearle chain in the cabinet within ; and stay till i come to you . exit iane. the wench i see is docile , and will learn ; but alas she must have time ; she has a little to much city breeding , i see , by court'sies and forsooths . act . scaen. . aurelia , blade . bla. how now ? all alone , aurelia ? you 're eating soap and ashes here , i warrant you , without so much as saying grace for ' um . aur. i 'd rather repent in ashes , sir , then eat 'um bla. what would you think if i should marry now this very day ? aur. i should think , sir , you 'd repent to morrow for●t . bla. and the widow too . aur the widow ? then you 'll repent to night , sir , i believe . bla. i woo'd her long ago , and now she sees there 's an estate faln to me , faith she 's content ; and , to save charges , is willing to be married to day privately . aur. but i hope you are not so , sir : why we shall have all the silenc'd ministers humming and hawing thrice a week here ; not a dish o' meat but will be longer a blessing then a rosting . i shall never hear my virginals when i play upon 'um , for her daughter tabytha's singing of psalms . the first pious deed will be , to banish shakespear and ben. iohnson out of the parlour , and to bring in their rooms mar-prelate , and pryns works . you 'll ne'er endure 't , sir you were wont to have a sermon once a quarter at a good time ; you shall have ten a day now . bla. let me alone to deal with ' um . if any of her eating talking tribe shew their ears here , i will so use her tribe , that they shall free the pope , and call me antichrist hereafter : and the widow , i●ll warrant you , i 'll convert : i 'll carry her to plays , in stead of lectures : she shall see them , as well as the dancing o' the ropes , and the puppet-play of nineve . but this is not my business , girl : i have an husband too for you . aur. i could wish you would keep him , sir , if you have him ; i know not what to do with him my self . bla. come , 't is a man you 'll like , i 'm sure ; i have heard you often commend him for his parts . 't is young m. truman . au. truman , sir ? the melancholy cross-arm'd gentleman that talks to trees and rivers as he goes by ' um ? we should sit all day together like pictures of man and wife , with our faces towards one another , and never speak i 'll undertake , upon our marriage-night he 'll onely sigh a little , cry cruel fate , and then go sleep . bla. never fear 't . come , thou shalt have him , girl : go quickly and dress your self ; we 'll both be married on a day . the humor is good , and it saves charges : there 's the widows humour too . aur. you 'll give me leave , sir — bla. no , no , no ; prithee go dress thy self : by heaven it must be as i say : the fates have ordain'd it . aur. be pleas'd to hear me , sir. bla. i would not hear thee , though thou wert an angel. i 'm as resolute as he that writ the resolves . come away , and adorn thy self . exeunt . act. . scaen. . cutter , dogrel , and puny disguis'd . pun. me thinks . i look now like a two-peny apple pye , i know no● how . dog. iohn , what 's your name , iohn ? i have forgot your name , iohn . pun. do you mean the name that was given me at the font ? dog. font ? font ? i do not remember that font. let me see my scroll . ( reads . ) there 's ne'er a such town in africa as font. i do not remember font. pun. your memory , sir , 's as short as an ephemerides . dog. did not i warn you , iohn , of such strange what-d'ye-call ums ? here 's for that word . ( strikes . ) i have forgot what word 't was : for the word i mean. pun. pox take you , dogrel , you strike too hard . cut. thou 'dst act well , i see : we 'll ha' thee to golden-lane , and there thou shalt do a king , or else some god in thine own cloathes . dog. when a dead man from orcus i retract , well may you see that to the life i act . pun. did not i warn you o' these what-d'ye-call-ums ? 'faith we 'll be even , master . st●ikes him . cut. very well , iohn ; those be good memorandums for your master . dog. i should be angry with thee for it , but that i ha' quite forgot it . cut. let 's see your scroll . ( reads ) me●morandum for my house : i have a house in fleetstreet , with a garden to 't . my daughter is call'd lucia ; a handsome fair maid with red cheeks , black eyes , and brown hair , and a little dimple in her chin . my brother's name ( to whom i left the charge of my daughter ) is blade . ( a most excellent note indeed . ) what ha' we here ? memorandums concerning my estate . what , they 're all of this stamp , are they not ? take heed , dogrel , the captain 's a shrewd fellow ; he 'll examine you more strictly then the spanish inquisition can . dog. pish , if he pose me in any thing , my memory 's weak , he knows ; i h' forgot it quite . cut. and then your voice i fear ; and then — dog. pox take you , cutter ; a casuist would not finde so many scruples . pun. the devil 's in 't , i shall never do this part ; i know not how to speak and not be witty . cut. well , look to 't , gallants ; if the captain finde you out , he 'll abuse you most unmercifully — i 'm now for tabytha . pun. the captain abuse me ? by this day , i 'll jeer with him with my hands bound behinde me . come away , master . dog. i , iohn ; but which way did we come ? pun. why this way , master . dog. then that way we must go . is not this my house in fleet street , iohn i thought you had said t' had been in fleet street . pun. yes , so 't is , sir. dog. truly i thought you said so . come away , iohn . exeunt . finis actus quarti . act. . scaen. . cutter , tabytha . cut. and the vision told me , sister tabytha , that this same day , the twelfth of march , in the yeer of grace , at this same holy place , by a holy man , we two , who are both holy vessels , should be joyned together in the holy band of matrimony . tab. my mother will be angry , i 'm affeard . cut. your mother will rejoyce . i would not for a world that you should do it , but that we were commanded from above ; yea , i may say commanded : for , to do things without a divine warrant , is like unto the building of a fire without a bottom cake . tab. i ( god knows ) that it is . cut. very well , sister . now when my eyes were opened in the morning , i awoke : for it was morning-tide , and my eyes were opened ; and i looked into my pockets ; for my breeches lay upon a joyn'd stool not far from the beds side : and in my pockets , even made with leather , i looked ( i say ) and found ; what did i finde ? marry a license written with ink and pen : where did i finde it ? in no other place , but even in a godly catechism which i had wrapt and folded up long-ways , even in that very pocket . tab. i wou'd my mother knew it . but i 'll not resist , god willing . cut. there is a godly teacher within , that never was defiled with the cap and surplice , never wore that gambol call'd the hood ; even he shall joyn our hands . shall we enter , sister ? tab. brother , i 'll not resist . exeunt . act. . scaen. . truman filius , aurelia . tru. and must we marry then ? aur. it appears so by the story . tru. why will you marry me ? what is there in me that may deserve your liking ? i shall be the most ill-favour'd malancholy bride-groom that ever took a melting maid t' his bed : the faculties of my soul are all untun'd , and every glory of my spreading youth is turn'd into a strange and sudden winter . you cannot love me sure . aur. no by my troth , sir. tru. no , nor i you . why should we marry then ? 't were a meere folly , were it not aurelia ? aur. nay , ask our parents why . but , sir , they say 't is the best marriage where like is joyned to like ; now we two are a very even match ; for neither i love , you nor you love me ; and 't is ten to one but we shall beget children that will love neither of us . tru. nay , by my soul i love you , but alas , not in that way that husbands love their wives ; i cannot play , nor toy , nor kiss , nor do i know not what : and yet i was a lover , as true a lover — aur. a lack a day , sir. tru. 't was then me-thought the greatest happiness to sit and talk , and look upon my mistris , or ( if she was not by ) to think upon her . then every morning next to my devotion , and sometimes too ( forgive me heav'n ) before it , she slipt into my fancy , and i took it as a good omen for the following day . it was a pretty foolish kind of life , an honest harmless vanity : but now the fairest face moves me no more then snow or lillies when i see 'um and pass by . and i as soon shall deeply fall in love with the fresh scarlet of an easterne cloud , as the red lips and cheek● of any woman . i do confess , aurelia , thou art fair and very lovely , and ( i think ) good natur'd . aur. faith , sir , i would not willingly be a man , if they be all like you . tru. and prithee now , aurelia , tell me truly , are any women constant in their vowes ? can they continue a whole week ? a month ? and never change their faith ? o if they could , they would be excellent things . nay , ne'er dissemble : are not their lusts unruly , insolent , and as commanding as their beauties are ? are their tears true and solid when they weep ? aur. sure , mr. truman , you ha'n't slept of late ; if we be married to night , what will you do for sleep ? tru. why ? do not married people use to sleep ? aur. yes , yes . alas good innocence ! tru. they have a scurvy time of 't if they do not ; but we 'll not be as other people are , we 'll finde out some new hansome way of love , some kind of way that few shall imitate , but all admire . for 't is a sordid thing that lust should dare t' insinuate it self into the marriage-bed . we 'll get no children , the worst of men and women can do that . besides too , if our issue should be female , they would all learn to flatter and dissemble , they'd all deceive with promises and vowes some simple man , and then turn false and kill him . would they not do 't aurelia ? aur. our sex is little beholding to you , sir ; i would your mother were alive to hear you . but pray , mr. truman , what shall we do when we are married ? tru. why we 'll live lovingly together : sometimes we 'll sit and talk of excellent things , and laugh at all the nonsence of the world : somtimes we 'll walk together into the fields : sometimes we 'll pray and read , and sometimes eat , and sometimes sleep ; and then at last we●ll die , and go to heav'n together . 't will be dainty ▪ aur. we may do this , me thinks , and never marry for the business . tru. 't is true , we might do so : but since our parents are resolv'd upon 't , in such a trifle let 'um have their humour . my father sent me here to complement , and keep a prating here , and play the fool : i cann●t do 't . what should i do , aurelia ? what do they use to say ? aur. sure. sir , you knew , when you were a suitor to my cousin lucia . tru. i , but those days are past , and i have now forgot what manner of man a lover is : i was one then , i 'm sure on 't . o that lucia , that lucia was so wonderful a creature — there was a cheek , a lip , a nose , an eye ! did you observe her eye , aurelia ? aur. yes , yes , sir , you were wont to sit all day , and look upon the pretty babies in it . tru. it was as glorious as the eye of heav'n , like the souls eye , dispers'd through ev'ry thing . and then her hands ! her hands of liquid ivory ! did she but touch her lute ( the pleasing'st harmony then upon earth , when she her self was silent ) the subtil motion of her flying fingers taught musick a new art , to take the sight as well as th' ear . aur. i , i , sir , y 'had best go look her out , and marry her . tru. nay prithee be not angry , good aurelia ; i do not say she is more fair then thou art : yet if i did — no , but i will not say so : onely i strive to cherish the remembrance of one i lov'd so well . and , now i think on 't , i 'll beg a favour of you : you 'll laugh at me , i know , when you have heard me : but i 'll beg it : prithee be veil'd as lucia was of late ; cast such a silken cloud upon thy beauty for this one day : i 'd fain marry you so . 't is an odde foolish humour , i confess : but love and grief may be allow'd sometimes a little innocent folly . aur. well , i 'll obey your humour ; pray walk in there ; i 'll onely dress my self , and wait upon you . tru. and we 'll be married very privately . none but our selves , it will be best , aurelia . exit . aur. why here 's a husband for a wench of clouts ! may i never laugh again , if his company has not made me duller then ale and butter'd cakes wou'd ha' done . i marry him ? the old men must excuse me . i 'll sooner chuse a fellow that lies bed-rid , and can do nothing a-nights but cough . well , if i don't teach 'um what 't is to force a wench that has wit , may my husband beat me when i have one , and i sit still and cry . i like this very well — it shall be so . iane , come hither , iane. act. . scaen. . aurelia , lucia . aur. o iane , that 's well ; little think you what good 's towards you ; 't is that you have wisht for , i dare say , th●se five yeers ; a good handsome husband . what think you of young truman ? luc. i think every thing that makes a man compleat , and his wife happie , the richest glories of a minde and body , and their not ill companion , fortune too , are reconcil'd and married all in him : and i commend the wisdom of your stars , that joyn you two together . aur. nay saith thou shalt e'en have him thy self for better or worse . he 's too hansome indeed , unless he could make better use of his beauty ; for by my troth , wench , i 'm afraid thou 'lt finde thy pillow as good a bed-fellow . luc. i pray do not mock your servant . aur. thou shalt see , iane , i do not ; come in , wench , and i 'll tell thee all my plot . exeunt . act. . scaen. . blade , servant . bla. well , sir , is the cook doing according to my directions ? serv. yes , sir , he 's very hard at his business i' the kitchin : h' has been a swearing and cursing at the scullions at least this hour , sir. bla. 't is such an over-wasted coxcomb ; an other wedding dinner would make him a s. lau●ence : bid him be sure the venison be well season'd serv. troth , sir , i dare not speak to him now , unless i put on the armor in the hall : he had like to have spitted me next to a goose , for saying that he look'd like an ox that was roasted whole at s. iame's fayre . bla. you have invited a●l the guests to dinner you talk●d of ? serv. yes , sir. bla. and the widdows round-headed kindred ? serv. yes , sir. bla. they 'l come i' their garded petticoats , will they not ? you should have bid 'um eat no por●ige at home , to seem more mannerly here at dinner . the widdow will be angry at their charges , but i 'll please her at night . go bid the butler look to his plate , and not be drunk till he sees it all in again . whose at the door there ? act. scaen. . blade , dogrel , and puny disguis'd . serv. faith , sir , you know as well as i ; some charitable beast come to be drest here . shall i call the cook , sir ? dog. why this is my house here , iohn : ha ! ha ! little thought i to have seen my house in fleet-street again . where 's my brother blade ? bla. they call me captain blade . dog. is this he iohn ? let me see ( reads ) a proper burly man , with a whitei●h beard , a quick eye , and a nose inclining to red , 't is true save you good brother , you did not expect me here ; did you brother ? stay let me see how many yeers ago is't since we went from home ? pun. 't is now just seven , sir. dog. seven ! me think 's i was here but yesterday : how the what-d'ye-call-'um runs ? what do ye call it ? pun. time , sir. dog. i , i , time. what was 't i was saying ? o , i was telling you brother , that i had quite forgot you : was i not telling him so iohn ? bla. by my troth , sir , we are both quits then ; for i have forgot you too . why , you were dead five yeers ago . dog. was i so ? i ha' quite forgot it . iohn , was i dead five yeers ago ? my memo●ry failes me very much of late ▪ pun. we were worse then dead i 'm sure ; we were taken by a barbarous kind of nation , and there made slaves these five yeers . iohn quoth he ! i was poor iohn indeed : i 'm sure they fed us three whole yeers with nothing but acorns and water : we lookt like wicker-bottles . dog. how , sirrah ? did your master look like a wicked boat-man ? ( strikes him ) nay i remember what you said we lookt like did we look like what-d'ye-call-ums ? bla. where did they take you prisoners ? dog. nay ask iohn , he can tell you i warrant you . 't was in — tell him , iohn , where it was . pun. in guiny , sir. bla. by what country-men were you taken ? dog. why they were call'd — i know not what they call'd 'um 't was an odde kinde of name ; but iohn can tell you . pun. ' slife , who i sir ? d' ye think i can remember all things ? dog. 't is in my book here ; i remember well the name of any country under the sun. pun. i know their names , sir , well enough ; but i onely tri'd my masters memory . they 're call'd tartarians . dog. how say you ? what were they ? pun. tartarians , sir. dog. i , i , these were the men bla. how , iohn ! why all the world , man , lies between 'um : they live up i' the north. pun. the north ? bla. i , the very north , iohn . pun. that 's true indeed : but these were another nation of the tartarians that liv'd by us . bla. well , how escap'd you , iohn , at last ? pun. why 'faith , sir , to tell you the truth , for i love not to tell a lye , the kings daughter fell in love with me , and for my sake there set us free . my master has it all in his book ; 't is a fine story . bla. strange ! in what ship did you come back ? dog. what ship ? why 't was call'd — a thing that swims — how d' ye call it ? bla. what ? the mermaid ? dog. no , no , no , let me see — bla. what ? was 't the triton ? dog. no , no — it swims , i tell you . bla. the dolphin ? dog. no , no — i have forgot what ' t was . bla. what say you , iohn ? pun. ( pox take him . ) i , sir ? o god , my master , sir , can tell as well as i. bla. he says he has forgot . pun. t is his pleasure to say so , sir : he may say what he pleases . ( a plague upon him . ) you can't conceive the misery we have past , sir. bla. well , brother , i 'll make bold to ask one question more of you . where did you leave your will when you went away ? pun. ' slife , now he 's pos'd again . dog. i 'll tell you presently , brother ; let me see . ( reads . ) memorandum for my will : left to my brother blade the whole charge of my estate — hum — what did you ask me brother ? bla. in what place you left your will ? dog ▪ i , that was it indeed ; you 're i' the right ; 't was the very thing you askt me ; and yet see how quickly i forgot it . my memory 's short , alas , god help me . bla. this is no answer to my question , yet . dog. 't is true indeed . what was your question , pray ? bla. where you left your will. dog. good lord● i had forgot you askt me this ; i had forgot , i'faithlaw , that i had : you 'll pardon my infirmity , i hope , brother ; for alas — alas — i ha' forgot what i was going to say to you ; but i was a saying somthing , i am sure . pun. did not you know us , will ? prithee tell 's true . serv. no , by this light : why , you 're grown as black as the chimney-stock . pun. that 's the nature of the country where we liv'd . o the stories that i shall tell you ! and how does nell , and little bonny bess ? are they as merry grigs as e'er they were ? serv. no ; bess , poor wench , is married to a chandler ; but she 's true blue still , as right as my leg , i 'll warrant you . dog. what is 't , iohn ? what was i going to say , iohn , to my brother ? pun. i know not , sir ; was 't not about your daughter ? dog. i , i , my daughter — what d' ye call her ? pun. lucia , sir. dog. 't is true indeed ; my daughter lucia , brother . bla. pray walk into the parlour ; i 'll come to you presently , and tell you all . dog. well , iohn , put me in minde o' my daughter lucia . ( a plague o' your tartarians . ) pun. ( and o' your what-d'ye-call ums . ) dog. ( ' slife , tartarians . ) exeunt dog. pun. bla. if these be rogues , they are as impudent as mountebanks and juglers : and if i finde 'um to be rogues , ( as i see nothing yet to the contrary ) how i will exercise my rogues ! the tyranny of a new beadle over a beggar , shall be nothing to mine . come hither , will , what think you of these two fellows ? serv. 'faith , sir , i know not : but if you think it be not my old master , i 'll beat 'um worse then the tartarians did . bla. no , no , let 's try um first . thou wast wont to be a very precious knave , and a great acter too , a very roscius . didst not thou once act the clown in musidorus ? serv. no , sir ; but i plaid the bear there . bla. the bear ? why that 's a good part ; th' art an acter then , i 'll warrant thee . the bear 's a well pen'd part . and you remember my brothers humour , don't you ? they have almost hit it . serv. yes , sir , i know the shortness of my masters memory ; he would forget sometimes to pay me my wages till he was put in minde on 't . bla. well said . i 'll dress thee within in his own chamber ; and all the servants shall acknowledge you . but who shall do trusty iohn ? serv. o , ralph the butler , sir ; he 's an old actor , sir , h' has plaid a king he says . i have heard him speak a play ex tempore in the buttry , sir. bla. o ralph , excellent ralph , incomparable ralph , ralph against the world ! come away , william ; i 'll give you instructions within . it must be done in the twinkling of an eye . exeunt . act. . scaen. . cutter , tabytha , boy . cut. now , mistress tabytha cutter , let me kiss thee . tab. pray god my mother be not angry . cut. think not o' thy mother , spouse ; i tell thee , spouse , thou shalt be a mother thy self , within these nine months . come to my bed , my dear ; my dear come to my bed : for the pleasant pain , and the loss with gain , is the loss of a maidenhead . tab. is that a psalm , brother husband , that you sing ? cut. no , no , a short ejaculatory . sirrah boy , are the things within that i spoke for ? boy . yes , sir. cut. go fetch 'um in . exit boy . come , tabytha , let 's be merry : canst thou sing a catch , wench ? o well said , boy ! enter boy with a hat and a feather , a broad band , a sword & a belt , & a periwig . tab what do you mean , brother husband ? i hope you 'll not turn roarer . cut. what ? do these cloathes befit queen tabytha ▪ s husband ? this hat with a chimny-crown , and brims no broader then a moderate hat-band ? give me the periwig , boy . what ? shall empress tabytha's husband go as if his head were scalded ? or with the seam of a shirt for a band ? shall i walk without a sword , and not dare to quarrel i' the streets , and thrust men from the wall ? will the fidlers be here presently , boy ? boy . yes , sir. tab. pish , i can't abide these doings . are you mad ? o lord ! what will my mother say ? there shall come no fidlers here . cut. be peaceable , gentle tabytha ; they will not bring the organs with ' um . i say be peaceable ; he vision bid me do thus . wilt thou resist the vision ? tab. an' these be your visions — little did i think 't were — is this your religion and praying ? which of all the prophets wore such a map about his head , or such a sheet about his neck ? what shall i do ? i am undone . cut. what shalt thou do ? why , thou shalt dance , and sing , and drink , and laugh ; thou shalt go with thy brests open , and thy hair braided ; thou shalt put fine black stars upon thy face , and have great bobs for thy ears . nay , if thou dost begin to look rustily , i 'll have thee paint thy face like the whore of b●bylon . tab. o that ever i was born to see this day ! cut. what ? dost thou weep , queen did● ? thou shalt have sack to drive away thy sorrow . come hither , boy , fetch me a quart of canary . ( exit boy . ) thou shalt see i 'll be a loving husband to thee . the vision , tabytha , bid me give you drink : we must obey these visions . sing , tabytha : cry on your wedding-day ? 't is ominous . come to my bed , my dear ; come to my bed : for the pleasant pain — enter boy with wine . o art thou come , boy — well said , fill a brimmer ; nay fuller yet , yet a little fuller . so. here 's to the lady-spouse ; to our good sport to night . tab. drink it your self , if you will ; i 'll not touch it . cut. by this hand , thou shalt pledge me , seeing the vision said so . drink , or i 'll take a coach and carry thee to a play immediately . tab. i can't abide — ( she drinks . ) cut. why , this will clear thy heart , wench : sack , and an husband , wench , are both comfortable things . have at you again . tab. i 'll pledge you no more . not i. cut. here , take this glass , and take it off too , or else i 'll swear an hundred oathes in a breathing-time . here — tab. well , you 're the strangest man — cut. why this is right now . nay off with it . so. but the vision said that whatsoever we left of this same wine , would turn to poison straight . there , here 's to you , tabytha , once again : 't is the visions will. tab. what ? must i drink again , then ? well , i 'll not resist . you 're such another brother-husband . ( drinks . ) there 's a whole one now — come to my bed , my dear ; come to my bed — how was 't ? t was a pretty one . cut. o divine tabytha ! here come the fidlers too . strike up , you rogues . tab. what ? must we dance now ? is not that the fashion ? i could have danc'd the coranto when i was a girl . the coranto's a curious dance . cut. we 'll dance out the disease of the tarantula : but first we 'll have a health to my pretty tabytha . tab. i 'll begin't my self . here , duck , here 's to all that love us . cut. a health , you eternal scrapers sound a health . bravely done , tabytha : what thinkst thou now o' thy mother ? tab. a fig for my mother ; i 'll be a mother my self . come , duckling , shall we go home ? cut. go home ? the bride and the bridegroom go ? we 'll dance home . afore us , squeakers : that way , and be hang'd . so. o brave queen tabytha ! excellent empress tabytha ! on , you rogues they go out dancing , with the musick before ' um . act. . scaen. . blade , dogrel , puny . dog. i must not be fob'd off thus about my daughter : i remember not your excuse ; but iohn can tell well enough , i warrant you . bla. i have told you the plain truth : you 'll not be angry , i hope . dog. i shall have cause to be angry , i fear : did not i leave her to his charge , iohn ? brother , i tell you — bla. i must not answer , brother — dog. i know you put me out , that i might forget what i said to you before : remember , iohn : i 'll be as cunning as you 're crafty : remember , john. how now ? what 's the matter ? enter servant . serv. ho , my old master 's come ; he 's lighted now at the door with his man john : he 's asking for you ; he longs to see you : my master , my old master . bla. this fellow 's mad . serv. if you wo'n't believe me , go in and see , sir : he 's not so much alter'd , but you 'll quickly know him . i knew him as soon as i saw him . pray , sir , go in . exeunt blade and servant . bla. why this is strange . pun. if this be true , what course shall we take , dogrel ? i begin to shake like a plum-tree-leaf . dog. we 'll shift some way or other , i warrant you . pun. how , dogrel ? prithee how ? dog. let the worst come , we can be but whipt , or burnt in the hand , a● the most . pun. ho , our best way will be to hang our selves — ' slife , here 's john. act. . scaen . dogrel , puny , john , two or three servants . serv. give me thy hand i'faith , boy : is 't possible that thou shouldst be alive still ? serv. ha rogue ! art thou come i'faith ? i have a pottle o' sack to welcome thee . se●v . why you 'll not look upon your poor friends , john give me thy golls , john. how hast thou done this great while ? john. i thank you all heartily for your love ; thank you with all my heart-law . what ? my old bed-fellow robin ? how dost do ? when shall we steal apricocks ag●in ? d' ye remember , robin ? serv. a murrain take you ; you 'll never forget your roguery . pun. a murrain take you all : this was your plot , and be hang'd ▪ would i were puny the wit again . dog. accursed fate — serv. come , john , let 's go to the buttry and be merry : ralph longs to see you , i 'm sure . john. and how does ralph ? good honest ralph ? that ralp's as honest a fellow , though i say 't my self ; i love him with all my heart-law , that i do ; and there 's no love lost , i dare say for him . serv. come , my masters , will you go in ? i 'll prevail with the cook for a slice or two of beef ; and we 'll have a cup of stingo , the best in the ce●lar . john. well said , steel to the back still ; that was your word , you know . my master●s coming in : go . i 'll follow you straight . serv. make haste , good john , for i can't stay . exeunt servants . john. here 's a company of as honest fellows a●sa ma● would with to live i' the house withal ; all , no man excepted ▪ dog. would i were out of the house , as honest as they are . here they come , john. pun. john , quoth he , with a pox . act. . scaen. . dogrel , puny , john , blade , william . bla. me thinks you 're not return'd , sir , but born to us anew , and i could wish my tongue were not more niggardly then my heart in giving you a welcom . will thank you good brother . truly we ha' past through many dangers ; my man shall tell you all , i 'm old and crasy , and forget these things . enter widow . bla. pox on 't , the widow 's come already ; keep 'um here john , till i come back . o are you here sweet-heart ? wid. who have you yonder , i pray ? bla. o you should not ha' seen 'um yet , they are maskers . vvid. not vagrant players , i hope ? bla. no , no , they can onely tumble , and dance upon the rope , you shall see 'um after dinner . let●s away sweet-heart , the parson stays for us , he has blown his fingers this hour . exeunt blade and the widow . dog. i 'm glad the captain 's gone , now will i sneak away , like one that has stolen a silver-spoone . pun. i 'll be your man and follow you . wil. who are these iohn ? by your leave , sir ; would you speak with any here ? dog the captain , sir. but i 'll take some other time to wait on him , my occasions call me now . wil. nay , pray , sir , stay . whom did you say you would speak withall ? dog. the captain , sir. but another time will serve . i ha' some haste of business . will. whom would he speak with , iohn ? i forget still . ioh. the captain sir. will. captain ? what captain sir ? dog. your brother i suppose he is . will. ' ti , true indeed , i had forgot that my brother was a captain . i cry you mercy , sir , he 'll be here presently . are you an english-man , sir ? dog. yes , sir. will. where were you born i pray ? dog. in london , sir. i must leave you — will. in london ? y' are an english-man then i see , sir. would you have spoke with me sir ? dog. no , with your brother , but my business with him requires not haste , and therefore — will. you 're not in haste you say ; pray sit down then : may i crave your name , sir ? dog. my name 's not worth your knowlede , sir ; but my mans name 's iohn . pun. ( if i be john any more i 'll be hang'd ) no my name's timothy , sir. will. mr. john timothy ? very well , sir. you seem to be a travellor . dog. we 're newly come out of affrick , and therefore have some business that requires us will. of affrick ? law you there now . what country pray ? dog. prester john's country . fare you well , sir. now . will. marry god forbid . what come from prester john , and we not drink a cup of sack together ? dog. ( what shall i do ? ) friend , shall i trouble you to shew me where your house of office is ? will. you 'll stay here mr. — what 's your name , pray ? pun. timothy , sir. will. gods me , 't is true indeed mr. john timothy . pun. ill only make water , and come to you . joh. the door , sir , is lockt ; the captain has lockt us all in here , if you●ll be pleas'd to stay , sir , till he comes — dog. ( i 'd as live stay to meet the devil , or a sargeant . ) pun. ( would i were hid like maggot in a pescod ; we shall be abused i see , oh , oh , oh , ) joh. what makes you quake so , sir ? pun. nothing , onely i have an extream list to make water : 't is nothing else by this light . will. my brother would not have you gone it seems . your names mr. john timothy , is it ? dog. no , that 's my mans name . will. o , your mans name ; 't is true , 't is very true indeed , that 's your man's name . you 'll pardon me , sir ? ioh. pray , friend , do you know the great city call'd astervadil , where my name-sake prester-iohn keeps his court ? pun. know 't ? i , very well ; i have liv'd there a great while , i have cause to know 't . ioh. ther 's a brave castle of three miles long . pun. i , and many stately building too . ioh. the noble mens houses are all built of marble . pun. they make indeed a glorious show . i ha' seen ' um . ioh. it may be so . but to my knowledg , friend , there is no such city there . pun. it may be the names are alter'd since i was there . ( here 's the captain , i 'll sneak behind the hangings . ) act. . scaen. . dogrel , puny , william , iohn , blade , vvidow . bla. i like this person well , h' has made short work on 't , he had appointed sure some meetting at an ale-house . welcome wife , welcome home now . but i ha' two brethren which you must know . wid. marry , heav'ns for●sheild , sir. bla. brethren in god sweet-heart , no otherwise . come hither guiny brother ; what say you ? vvill. this gentleman , brother , has stay'd for you here ; pray use him kindly , he 's a traveller : where did you say you travell'd sir ? bla. o yes ! how do you , brother ? dog. i your brother ? what d' ye mean ? bla. why , are not you my brother blade that was taken captive by the tartars ? ha! dog. you 're merrily dispos'd , sir : i your brother ! i taken captive by the tartars ! ha , ha , ha ! i understand not your meaning , sir. bla. what an impudent slave 's this ! sirrah monster , didst not thou come with thy man iohn ? dog. i , my man iohn ? here 's no such fellow here , you see : how you 're mistaken , sir ! you mean some other man. this is the strangest humour . bla. sirrah , dost thou see this fist ? dost thou see this foot ? i 'll wear these out upon thee — dog. hold , pray sir , hold . i remember now indeed that i was blade the merchant ; but i had quite forgot it . you must pardon me ; my memory 's very weak . bla. i like the humour . but i must know , sir , who you are , now you ha' left being my brother . dog. who , i ? don 't you know me ? i 'm dogrel the poet , and puny was my man iohn . lord that you should not know ▪ me all this while ! not know poet dogrel ! why i intended here this merry play , to solemnize your nuptial-day . vvid. o thank you , m. dogrel ; can you dance upon the ropes , and tumble ? truely i never knew it before , not i. bla. where 's that fool , puny ? is he slipt away ? pun. ( he was wise enough to do so , i 'll warrant you . ) bla. i will beat him so , that he shall not finde a similitude for himself . as for you , dogrel , because you came off pretty handsomely , with the best at the last , like an epigram , i may chance to pardon you ; but upon this condition , that you make no epithalamiums upon my marriage . well said , will ; bravely done , he pulls off his mens d●sguises . will : i'faith thou shalt ha' two laces more to thy livery , for doing this so well . i told thee , will , what 't was to have acted the bear in musidorus . and ralph was a brave iohn too — dog. how 's this ? i plainly see i 'm an ass then : 't was this damn'd puny's fearfulness spoil'd all . pun. ( a pox o' this coward dogrel : i thought they were not the right ones . ) bla. i see my players had more wit then my poet. here 's something for you to drink . go in now : this is your cue of exit ; and see all things there in a readiness . will. nay , let the master go first . follow me , iohn . exeunt will. and ralph . vvid. what , husband ? ha' you giv'n 'um any thing ? indeed , love , you 're too lavish . dog. 't was very wittily put off o' me , howsoever . act. . scaen. . blade , widow , dogrel , puny , cutter , and tabytha , with fidlers before ' um . bla. how now ? what ha' we here ? another puppet-play ? any thing now but brothers , and i 'm for ' um . who ? cutter ? what 's the matter , poet ? come , what device is this ? like one o' yours ? cut. stay at the door , ye sempiternal squeakers . come , queen o' fame . tab. lord , i 'm so weary with dancing as passes . yonder 's my mother . oh mother ! what d' ye think i ha' been doing to day ? wid. why what , childe ? tab. nay nothing : i have onely been married a little ; and my husband and i ha' so danc'd it since ! cut. brave tabytha still ! never be angry , widow ; you know where marriages are made . how now , captain ? if i turn tapster now , 't will be happie for you : for i shall be rich enough to trust you , captain . wid. 't was gods will , i see , and therefore there 's no resisting . but what d' ye mean , son ? i hope you 'll not turn swaggerer ? cut. 't is for special reasons , gentle mother . why how now , dogrel ? m. blade the merchant looks as if he were broke : he has turn'd away his servant too . tab. who 's that ? m. dogrel i' these players clothes ? can m. dogrel dance too , husband ? bla. prithee , cutter , what hath exalted tabytha thus ? cut. what ? this good fortune she has got by me : you know what a dull creature she was before ; her soul was in her body , like butter in a hot cake ; now she 's as full of spirits as hell it self . my counsel and two cups o' sack , have wrought this miracle . act. . scaen. . to these , truman pater , truman filius , lucia veil'd . tru. p. well said ! you are joyn'd then now , my blessing on you both ; come in to your father blade . nay , daughter aurelia , off with your veil now . ha! whom ha' you married here ? tru. f. i know not , sir. she was aurelia when we went to church . bla. this is my daughters maid . where 's the wench ? ho! aurelia ? act. . scaen. . to them , aurelia . aur. here , sir. bla. here , sir ? why do you make your husband lead your maid in thus ? aur. my husband , sir ? what 's that ? bla. why , huswife is not mr. truman your husband ? aur. no , by my troth , sir , i thank god. tru. p. these are fine tricks ; delicate , dainty tricks . sirrah , how durst you sirrah ? — and for your minion — marry come up , marry a chamber-maid ? well , captain , this was your plotting . you said indeed you 'd make a iethron o' me : y' ha' don 't indeed ; i thank you , captain blade , 't is well . out o' my sight , sir , with your minion there , i say out o' my sight . ha! am i fool'd thus ? i shall make some repent it , i hold a groate on 't . bla. d' ye hear , mr. truman — tru. p. yes , sir , i do hear ; and i will not hear if it please me , sir ; but some body shall hear o' this captain . but , captain , you 're deceived , this is not a lawful marriage . luc. pray , hear me all ; for i shall tell those things that will appease your wrath , and move your wonder . i 've married truman , and i will enjoy him , and he will love me , i am sure he will ; for i am lucia , the much injure'd lucia . omn. ha! luc. the habit of a servant i put on , that i might finde who 't was i ought to pardon , for all the wrongs done to me . i have found it , cosen , you know i have , and i forgive ' um . aur. then all my plots are spoil'd . pardon me , cousin : and , mr. truman , know you have a wife that is as pure and innocent as the thoughts of dying saints ? 't was i that with the veile deceiv'd you in the prison ; it was i , who in that veile contracted my self to puny . forgive me both ; i do confess i 've wrong'd you , but heav'n has seen you righted . tru. f. o this blest hour ! what shall i say ? i know thou art all goodness , but canst thou pardon , lucia , that great sin , that high and mighty sin which i have done in doubting of thy faith ? i fear thou canst not . luc. i do desire no more then that i may , deserve your better opinion , sir , hereafter . and uncle for your poyson — bla. speak no more of it , i do confess it , neece ; and shall most willingly surrender up the charge of your estate . it hath pleas'd heav'n to restore me mine own by marriage with this widow . tru. p. ha , ha , ha ! to see how things are come about ! i thought dick would not be such a fool as to marry one that he knew not . he knew her well enough , i 'll warrant you . how do you , captain ? i was somewhat rash : i 'm an old man , alas . bla. cutter , and m. dogrel , you that sneak there ; you 're precious witnesses . but no more o' that . you have been to blame , aurelia . but 't is past . we want your husband here : where 's puny ? pun. ( i 'll venture out amongst ' um . ) enter puny . nay ne'er laugh at me ; i know i look like a door without hinges . a pox upon you , dogrel ; are you there ? bla. what ? my son iohn ? d' ye know this gentlewoman ? aur. d' ye know this piece of gold , sir , which you broke ? pun. hum ? yes 'faith , 't is the same : thou art my cynthia , wench , my endymion : we 'll be married presently . o for a witty parson to marry us two wi●s ! dog. slife , one , two , three , i'faith four matches here at one time ! what accursed fortune●s this ! there 's three feasts lost : they 'll dine all together . pun i will not kiss thee , my little magazine , till i have washt my face ha , m. dogrel , hast thou got no spouse too ? dog. the thrice three sisters are my wives . pun. well , because thou art a poet , and my jews-trump and i are wits , thou shalt eat and drink at my pavilion always . aur. you shall ha' wine and serge . d' ye remember , dogrel ? dog. thank you : but i 'll ne'er lye for you again . bla. come , let 's all in to dinner . the epilogue . the play is done , great prince , which needs must fear , though you brought all your fathers mercies here , it may offend your highness , and we 've now three hours done treason here , for ought we know . but pow'r your grace can above nature give ; it can give pow'r to make abortives live . in which if our bold wishes should be crost , 't is but the life of one poor week that 's lost . though it should fall beneath your present scorn , it could not die sooner then it was born . finis . a poem on the late civil war by mr. abraham cowley. cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) a poem on the late civil war by mr. abraham cowley. cowley, abraham, - . [ ], p. [s.n.], london : . reproduction of original in bodleian library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng great britain -- history -- civil war, - -- poetry. - tcp assigned for keying and markup - aptara keyed and coded from proquest page images - mona logarbo sampled and proofread - mona logarbo text and markup reviewed and edited - pfs batch review (qc) and xml conversion a poem on the late civil war . by mr. abraham cowley . london , printed . the publisher to the reader . meeting accidentally with this poem in manuscript , and being informed that it was a piece of the incomparable mr. ac's , i thought it unjust to hide such a treasure from the world. i remember'd that our author in his preface to his works , makes mention of some poems written by him on the late civil war , of which the following copy is questionably a part . in his most imperfect and unfinish'd pieces , you will discover the hand of so great a master . and ( whatever his own modesty might have advised to the contrary ) there is not one careless stroke of his but what should be kept sacred to posterity . he could write nothing that was not worth the preserving , being habitually a poet and always inspired . in this piece the iudicious reader will find the turn of the verse to be his ; the same copious and lively imagery of fancy , the same warmth of passion and delicacy of wit that sparkles in all his writings . and certainly no labours of a genius so rich in its self , and so cultivated with learning and manners , can prove an unwelcome present to the world. a poem on the late civil war . what rage does england from it self divide , more than the seas from all the world beside . from every part the roaring cannons play , from every part blood roars as loud as they . what english ground but still some moisture bears , of young mens blood , and more of mothers tears . what airs unthickened with the sighs of wives , tho' more of maids for their dear lovers lives . alas , what triumphs can this victory shew , that dies us red in blood and blushes too ! how can we wish that conquest , which bestows cypress , not bays , upon the conquering brows , it was not so when henry's dreadful name , not sword , nor cause , whole nations overcame . to farthest west did his swist conquests run , nor did his glory set but with the sun. in vain did roderic to his hold retreat , in vain had wretched ireland call'd him great . ireland ! which now most basely we begin to labour more to lose than he to win , it was not so when in the happy east , richard our mars , venus's isle possest . 'gainst the proud moon , he the english cross display'd , ecclips'd one horn , and the other paler made . when our dear lives we ventured bravely there , and digg'd our own to gain christs sepulchre . that sacred tomb which should we now enjoy , we should with as much zeal fight to destroy . the precious signs of our dead lord we scorn , and see his cross worse than his body torn . we hate it now both for the greek and iew , to us 't is folishness and scandal to . to what with worship the fond papist falls , that the fond zealot a cursed idol calls . so , 'twixt their double madness here 's the odds , one makes false devils , t'other makes false gods. it was not so when edward proved his cause , by a sword stronger than the salique laws . tho setched from pharamond , when the french did fight , with womens hearts against the womens right . the afflicted ocean his first conquest bore , , and drove red vvaves to the sad gallique shore ▪ as if he had angry with that element been , vvhich his wide soul bound with an island in . where 's now that spirit with which at cressey we , and poictiers forced from fate a victory ? two kings at once we brought sad captives home , a triumph scarcely known to ancient rome ; two foreign kings , but now alas we strive , our own , our own good soveraign to captive ! it was not so when agincourt was won , under great henry served the rain and sun , a nobler fight the sun himself ne'r knew , not when he stop'd his course a fight to view ! then death's old archer did more skilful grow , and learned to shoot more sure from th' english bow ; then france was her own story sadly taught , and felt how caesar and how edward fought . it was not so when that vast fleet of spain , lay torn and scatter'd on the english main ; through the proud world , a virgin , terror strook , the austrian crowns and rome's seven hills she shook : to her great neptune homaged all his streams and all the wide-stretched ocean was her thames . thus our fore-fathers fought , thus bravely bled , thus still they live , whil'st we alive are dead ; such acts they did that rome and caesar too , might envy those , whom once they did subdue . we 're not their off-spring , sure our heralds lie , but born we know not how , as now we die ; their precious blood we could not venture thus : some cadmus sure sow'd serpents teeth for us ; we could not else by mutual fury fall , whilst rhine and sequan for our armies call : chuse war or peace , you have a prince you know , as fit for both , as both are fit for you . furious as lightning when wars tempest came , but calm in peace , calm as a lambent flame . have you forgot those happy years of late , that saw nought ill , but us that were ingrate ; such years , as if earths youth return'd had been , and that old serpent time had cast his skin : as gloriously , and gently did they move , as the bright sun that measures them above ; then onely in books the learn'd could misery see , and the unlearned ne're heard of misery . then happy iames with as deep quiet reigned , as in his heavenly throne , by death , he gained . and least this blessing with his life should cease , he left us charles the pledge of future peace . charles under whom , with much ado , no less than sixteen years , we endur'd our happiness ; till in a moment , in the north we find , a tempest conjured up without a wind. as soon the north her kindness did repent , first the peace-maker , and next war she sent : just tweed that now had with long peace forgot on which side dwelt the english , which the scot : saw glittering arms shine sadly on his face ; vvhil'st all the affrighted fish sank down apace ; no blood did then from this dark quarrel grow , it gave blunt wounds , that bled not out till now ! for iove , who might have us'd his thundring power , chose to fall calmly in a golden showre ! a way we found to conquer , which by none of all our thrifty ancestors was known ; so strangly prodigal of late we are , vve there buy peace , and here at home buy vvar. how could a war so sad and barbarous please , but first by slandring those blest days of peace ? through all the excrements of state they pry , like emp'ricks to find out a malady ; and then with desperate boldness they endeavor , th' ague to cure by bringing in a feavor : the way is sure to expel some ill no doubt , the plague we know , drives all diseases out . vvhat strange wild fears did every morning breed , till a strange fancy made us sick indeed ? and cowardise did valours place supply , like those that kill themselves for fear to die ! vvhat frantick diligence in these men appears , that fear all ills , and act o'r all their fears ? thus into vvar we scared our selves ; and who but aaron's sons , that the first trumpet blew . fond men ! who knew not that they were to keep for god , and not for sacrifice , their sheep . the churches first this murderous doctrine sow , and learn to kill as well as bury now . the marble tombs where our fore-fathers lie , sweated with dread of too much company : and all their sleeping ashes shook for fear , least thousand ghosts should come and shroud them there . petitions next from every town they frame , to be restored to them from whom they came . the same stile all , and the same sense does pen , alas , they allow set forms of prayer to men. oh happy we , if men would neither hear their studied form , nor god their sudden prayer . they will be heard , and in unjustest wise , the many headed-rout for justice cries , they call for blood , which now i fear does call for blood again , much louder than they all . in sensless clamours , and confused noise , vve lost that rare , and yet unconquer'd voice : so when the sacred thracian lyre was drown'd , in the bistonian vvomens mixed sound . the wondring stones , that came before to hear , forgot themselves , and turn'd his murderers there . the same loud storm , blew the grave mitre down ; it blew down that , and with it shook the crown . then first a state , without a church begun ▪ comfort thy self dear church , for then 't was done . the same great storm , to sea great mary drove , the sea could not such dangerous tempests move . the same drove charles into the north , and then would readilier far have driven him back agen . to fly from noise of tumults is no shame , ne'r will their armies force them to the same : they all his castles , all his towns invade , he 's a large prisoner in all england made ! he must not pass to irelands weeping shore , the wounds these surgeons make must yield them more : he must not conquer his lewd rebels there , least he should learn by that to do it here . the sea they subject next to their command , the sea that crowns our kings and all their land. thus poor they leave him , their base pride and scorn , as poor as these , now mighty men , were born . when straight whole armies meet in charle's right , how no man knows , but here they are and fight . a man would swear that saw this altered state , kings were called gods , because they could create vain men ; 't is heaven this first assistance brings , the same is lord of hosts , that 's king of kings . had men forsook him , angels from above . ( the assyrian did less their justice move . ) would all have mustered in his righteous aid , and thunder against your cannon would have play'd . it needs not so , for man desires to right abused mankind , and wretches you must fight . worster first saw 't , and trembled at the view , too well the ills of civil war she knew . twice did the flames of old her towers invade , twice call'd she in vain for her own severn's aid . here first the rebel winds began to roar , brake loose from the just fetters which they bore . here mutinous waves above their shore did swell , and the first storm of that dire winter fell . but when the two great brethren once appeared , and their bright heads like leda's off-spring rear'd , when those sea-calming sons , from iove were spied , the winds all fled , the waves all sunk and died ! how fought-great rupert , with what rage and skill ? enough to have conquered had his cause been ill ! comely young man ▪ and yet his dreadful sight , the rebels blood to their saint hearts does fright . in vain alass it seeks so weak defence ; for his keen sword brings it again from thence : yet grieves heat the lawrels thence he bore ; alass poor prince , they 'll fight with him no more . his vertue will be eclipsed with too much fame , henceforth he will not conquer , but his name : here — with tainted blood the field did stain , by his own sacriledge , and 's countreys curses slain . the first commander did heavens vengeance shew , and led the rebels van to shades below . on two fair hills both armies next are seen , the affrighted valley sighs and sweats between ; here angels did , with fair expectance stay , and wish'd good things to a king as mild as they ; there fiends with hunger waiting did abide , and cursed both , but spurr'd on the guilty side . here stood religion , her looks gently sage , aged , but much more comely for her age ! there schism old hagg , tho' seeming young appears , as snakes by casting skins , renew their years ; undecent rags of several dies she wore , and in her hand torn liturgies she bore . here loyalty an humble cross display'd , and still as charles pass'd by , she bow'd and pray'd . sedition there her crimson banner spreads , shakes all her hands , and roars with all her heads . her knotty hairs were with dire serpents twist , and every serpent at each other hist. here stood white truth , and her own host does bless , clad with those armes of proof her nakedness . there perjuries like cannons roar aloud , and lies flew thick , like cannons smoaky cloud . here learning and th' arts met , as much they fear'd as when the hunns of old and goths appear'd . what should they do , unapt themselves to fight , they promised noble pens the acts to write . there ignorance advanced , and joy'd to spy so many that durst fight they know not why . from those , who most the slow-soul'd monks disdain , from those she hopes the monks dull age again , here mercy wairs with sad but gentle look , never alass had she her charles forsook ! for mercy on her friends , to heaven the cries , whilst iustice pulls down vengeance from the skies . oppression there , rapine and murder stood ready as was the field to drink their blood. a thousand wronged spirits amongst them moan'd , and thrice the ghost of mighty strafford groan'd . now flew their cannon thick through wounded air , sent to defend , and kill their soveraign there . more than he them , the bullets feared his head , and at his feet lay innocently dead . they knew not what those men that sent them meant , and acted their pretence not their intent . this was the day , this the first day that shew'd how much to charles for our long peace we ow'd : by his skill here , and spirit we understood , from war naught kept him but his countries good . in his great looks , what chearful anger shone , sad war , and joyful triumphs mixed in one . in the same beams of his majestick eye , his own men life , his foes did death espy . great rupert this , that wing great willmott leads , white-seathered conquest , flies o'r both their heads . they charge , as if alone , they 'd beat the foe ; whether their troops followed them up or no. they follow close and haste into the fight , as swift as strait the rebels make their flight . so swift the miscreants fly , as if each fear and jealousie they framed , had met them there . they heard wars musick , and away they flew , the trumpets fright worse than the organs do . their souls which still , new by-ways do invent , out at their wounded backs perversly went. pursue no more , ye noble victors stay , least too much conquest lose so brave a day : for still the battail sounds behind , and fate will not give all ; but sets us here a rate : too dear a rate she sets , and we must pay one honest man , for ten such knaves as they . streams of black tainted blood the field besmear , but pure well coloured drops shine here and there : they scorn to mix with flouds of baser veines , just as the nobler moisture , oyl disdains . thus fearless lindsey , thus bold aubigny , amid'st the corps of slaughtered rebels lie : more honourably then — e'r was found , with troops of living traytors circled round . rest valiant souls in peace , ye sacred pair , and all whose deaths attended on you there : you 'r kindly welcomed to heavens peaceful coast , by all the reverend martyrs noble host. your soaring souls they meet with triumph , all led by great stephen their old general . go — now prefer thy flourishing state , above those murdered heroes doleful fate . enjoy that life which thou durst basely save , and thought'st a saw-pit nobler than a grave , thus many saved themselves , and night the rest , night that agrees with their dark actions best . a dismal shade did heavens sad face o'r flow , dark as the night , slain rebels found below . no gentle stars their chearful glories rear'd , ashamed they were at what was done , and fear'd least wicked men their bold excuse should frame from some strange influence , and so vail their shame . to duty thus , order and law incline , they who ne'r err from one eternal line . as just the ruin of these men they thought , as sisera's was , 'gainst whom themselves had fought . still they rebellions ends remember well since lucifer the great , their shining captain fell . for this the bells they ring , and not in vain , well might they all ring out for thousands slain . for this the bonefires , their glad lightness spread , when funeral flames might more befit their dead . for this with solemn thanks they tire their god , and whilst they feel it , mock th' almighties rod. they proudly now abuse his justice more , than his long mercies they abu'sd before . yet these the men that true religion boast , the pure and holy , holy , holy , host ! what great reward for so much zeal is given ▪ heaven . why , heaven has thank'd them since as they thank'd witness thou brainford , say thou ancient town , how many in thy streets fell grovelling down . witness the red coats weltering in their gore , and died anew into the name they bore . witness their men blowed up into the air , all elements their ruins joyed to share . in the wide air quick flames their bodies tore , then drown'd in waves , thei 'r tost by waves to shore . witness thou thames , thou wast amazed to see men madly run to save themselves in thee . in vain , for rebels lives thou woulst not save , and down they sunk beneath thy conquering wave . good reverend thames , the best beloved of all those noble blood , that meet at neptune's hall ; london's proud towers , which do thy head adorn , are not thy glory now , but grief and scorn . thou grievest to see the white named palace shine , without the beams of it's own lord and thine : thy lord which is to all as good and free , as thou kind flood to thine own banks can be . how does thy peaceful back disdain to bear the rebels busie pride at westminster . thou who thy self doest without murmuring pay eternal tribute to thy prince the sea. to oxford next great charles in triumph came , oxford the british muses second fame . here learning with some state and reverence looks , and dwells in buildings lasting as her books ; both now eternal , but they had ashes been , had these religious vandals once got in . not bodley's noble work their rage would spare , for books they know the chief malignants are . in vain they silence every age before , for pens of time to come will wound them more . the temples decent wealth , and modest state , had suffered , this their avarice , that their hate . beggary and scorn into the church they 'd bring , and make god glorious , as they made the king , o happy town , that to lov'd charles's sight , in those sad times givest safety and delight . the fate which civil war it self doth bless , scarce wouldst thou change ; for peace this happiness . amidst all the joys which heaven allows thee here , think on thy sister , and then shed a tear . what fights did this sad winter see each day , her winds and storms came not so thick as they ! yet naught these far lost rebels could recall , not marlborough's nor cirencester's fall . yet still for peace the gentle conqueror sues , by his wrath they perish , yet his love refuse . nor yet is the plain lesson understood , writ by kind heaven , in b — and h's — blood. chad and his church saw where their enemy lay , and with just red , new marked their holy day . fond men , this blow the injured crosier strook , naught was more fit to perish but thy book . such fatal vengeance did wronged charlegrove shew , where — both begun and ended to . his cursed rebellion , where his soul 's repaid with separation , great as that he made . — whose spirit moved o'r this mighty frame , o' th brittish isle , and out this chaos came . — the man that taught confusions art , his treasons restless and yet noisless heart . his active brain , like aetna's top appear'd , where treason 's forged , yet no noise outward heard . 't was he continued what e'r bold m — said , and all the popular noise that p — has made . 't was he that taught the zealous rout to rise , and be his slaves for some feigned liberties . him for this black design , hell thought most fit , ah! wretched man , cursed by too good a wit. if not all this your stubborn hearts can fright , think on the west , think on the cornish might : the saxon fury , to that far stretch'd place , drove the torn reliques of great brutus race . here they of old , did in long safety lie , compassed with seas , and a worse enemy . ne'r till this time , ne'r did they meet with foes more cruel and more barbarous than those . ye noble brittains , who so oft with blood of pagan hosts , have died old tamar's flood . if any drop of mighty vther still , or vther's mighty'r son your veins does fill . shew then that spirit , till all men think by you the doubtful tales of your great arthur true . you have shewn it britains , and have often done things that have cheared the weary setting sun. again did tamar your dread arms behold , as just and as successful as the old : it kissed the cornish banks , and vow'd to bring his richest waves to feed the ensuing spring ; but murmur'd sadly , and almost deny'd all fruitful moisture to the devon side . ye sons of war , by whose bold acts we see how great a thing exalted man may be ; the world remains your debtor , that as yet ye have not all gone forth and conquered it . i knew that fate some wonders for you meant , when matchless hopton to your coasts the sent . hopton ! so wise , he needs not fortunes aid , so fortunate his wisdom's useless made . should his so often tryed companions fail , his spirit , alone , and courage would prevail . miraculous man ! how would i sing thy praise , had any muse crowned me with half the bays conquest hath given to thee ; and next thy name should berkly , stanning , digby press to fame . godolphin thee , thee greenvil i 'd rehearse , but tears break off my verse , how oft has vanquished stamford backward fled , swift as the parted souls of those he led ! how few did his huge multitudes defeat , for most are ciphers when the number 's great . numbers alass of men , that made no more , than he himself ten thousand times told o'r . who hears of stratton fight , but must confess all that he heard or read before was less . sad germany can no such trophy boast , for all the blood these twenty years sh' has lost . vast was their army , and their arms were more than th' host of hundred-handed gyants bore . so strong their arms , it did almost appear secure , had neither arms nor men been there . in hopton breaks , in breaks the cornish powers , few and scarce arm'd , yet was the advantage ours . what doubts could be , their outward strength to win , when we bore arms and magazine within . the violent swords out-did the muskets ire , it strook the bones , and there gave dreadful fire : we scorned their thunder and the reaking blade , a thicker smoak than all their cannon made . death and loud tumults fill'd the place around ; with fruitless rage ; fallen rebels bite the ground , the arms we gain'd , were wealth , bodies , of the foe , all that a full fraught victory can bestow . yet stays not hopton thus , but still proceeds , pursues himself through all his glorious deeds . vvith hertford , and the prince , he joyns his fate , the belgian trophies on their journey wait . the prince who oft had check'd proud w — fame . and fool'd that flying conquerours empty name : till by his loss that fertile monster thriv'd , this serpent cut in parts rejoyn'd and liv'd . it liv'd and would have stung us deeper yet , but that bold greenvil its whole fury met . he sold like decius his devoted breath , and left the common-wealth heir to his death . hail mighty ghost ! look from on high and see how much our hands and swords remember thee . at roundway heath , our rage at thy great fall , whet all our spirits and made us greenvils all . one thousand horse beat all their numerous power ; bless me ! and where was then their conqueror ! coward of fame , he flies in haste away , men , arms , and name leaves us the victors prey . what meant those iron regiments which he brought , that moving statues seem'd and so they fought . no way for death but by disease appear'd , cannon and mines a siege they scarcely feared : till 'gainst all hopes they prov'd in this sad sight , too weak too stand , and yet too slow for fight . the furies houl'd aloud through trembling air , th' astonish'd snakes fell sadly from their hair , to lud's proud town their hasty flight they took , the towers and temples at their entrance shook : in vain their loss the' attempted to disguise , and mustred up new troops of fruitless lies : god fought himself , nor could th' event be less , bright conquest walks the fields in all her dress . could this white day a gift more grateful bring ? oh yes ! it brought bless'd mary to the king ! in keynton field they met , at once they view their former victory and enjoy a new . keynton the place that fortune did approve , to be the noblest scene of war and love ; through the glad vail , ten thousand cupids fled and chas'd the wandring spirits of rebels dead , still the lewd scent of powder did they fear , and scatter'd eastern smells through all the air. look happy mount , look well , for this is she , that toyl'd and travel'd for thy victory , thy flourishing head to her with reverence bow , to her thou owest that fame which crowns thee now . from far stretcht shores they felt her spirit , and might : princes and god at any distance fight . at her return well might sh' a conquest have , whose very absence such a conquest gave . this in the west , nor did the north bestow less cause their usual gratitude to show ; with much of state brave cavendish led them forth , as swift and fierce as tempest from the north. cavendish whom every grace and every muse , kiss'd at his birth ; and for their own did chuse : so good a wit they meant not should excel in arms , but now they see 't and like it well : so large is that rich empire of his heart , well may they rest contented with a part ; how soon he forc'd the northern clouds to flight , and struck confusion into form and light ! scarce did the power divine in fewer days , a peaceful world out of a chaos raise . bradford and leeds propt up their sinking fame , they bragg'd of hosts , and fairfax was a name . leeds , bradford , fairfax powers are strait their own , as quickly as they vote men overthrown . bootes from his wain look'd down below , and saw our victory move not half so slow . i see the gallant earl break through the foes , in dust and sweat how gloriously he shows . i see him lead the pikes ; what will he do ? defend him heaven , oh whither will he go ? up to the cannons mouth he leads ! in vain they speak loud death and threaten till they 'r ta'ne . so capaneu's two armies fill'd with wonder , when he charged iove & grappled with his thunder . both hosts with silence , and with terror shook , as if not he , but they were thunder-strook : the courage here , and boldness was no less , onely the cause was better and success . heaven will let naught be by their cannon done , since at edghil they sin'd and burlington . go now your silly calumnies repeat , and make all papists whom you cannot beat . let the world know some way , with whom you are vext , and vote 'em turks when they overthrow you next . why will you die fond men , why will you buy at this fond rate , your countreys slavery ? is 't liberty ! what are those threats we hear , why do you thus th' old and new prison fill ? when that 's the onely why ; because you will ? fain would you make god too thus tyranous be , and damn poor men by such a stiff decree : is 't property ? why do such numbers then ▪ from god beg vengeance and relief from men ? why are the estates and good 's seiz'd on of all whom covetous or malicious men miscall ? what 's more our own than our own lives ? but oh could yeoman's , or could bourchier find it so ? the barbarous coward alway's used to fly , did know no other way to see men die . or is 't religion ? what then mean your lies your sacriledges and pulpit blasphemies , why are all sect's let loose , that ere had birth , since luther's noise wak'd the lethargick earth , the author went no further . the puritan and the papist by a scholler in oxford. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing c ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) the puritan and the papist by a scholler in oxford. cowley, abraham, - . [ ], p. printed [by h. hall], [oxford] : m.dc.xliii [i.e. ] in verse. at head of title: a satyre. signed at end: a.c. [i.e. abraham cowley] imprint suggested by wing. reproduction of original in the bodleian library. eng catholic church -- controversial literature. puritans -- controversial literature. a r (wing c ). civilwar no a satyre. the puritan and the papist. by a scholler in oxford. cowley, abraham c the rate of defects per , words puts this text in the c category of texts with between and defects per , words. - tcp assigned for keying and markup - spi global keyed and coded from proquest page images - judith siefring sampled and proofread - judith siefring text and markup reviewed and edited - pfs batch review (qc) and xml conversion a satyre . the puritan and the papist . by a scholler in oxford . printed in the yeare m.dc.xliii . a satyre . the pvritan and the papist . so two rude waves , by stormes together throwne , roare at each other , fight , and then grow one . religion is a circle ; men contend , and runne the round in dispute without end . now in a circle who goe contrary , must at the last meet of necessity . the roman to advance the catholicke cause allowes a lie , and calls it pia fraus . the puritan approves and does the same , dislikes nought in it but the latin name . he flowes with these devises , and dares ly in very deed , in truth , and verity . he whines , and sighes out lies , with so much ruth , as if he griev'd , 'cause he could ne're speake truth . lies have possest the presse so , as their due , 't will scarcely , ' i feare , henceforth print bibles true . lies for their next strong fort ha' th' pulpit chose , there throng out at the preachers mouth , and nose . and how e're grosse , are certaine to beguile the poore booke-turners of the middle isle . nay to th' almighty's selfe they have beene bold to ly , and their blasphemous minister told they might say false to god , for if they were beaten , he knew 't not , for he was not there . but god , who their great thankefulnesse did see , rewards them straight with another victorie , just such another at brainceford ; and san's doubt . will weary er 't be long their gratitude out . not all the legends of the saints of old , not vast baronius , nor sly surius hold such plenty of apparent lies , as are in your one author , io. browne cleric . par. besides what your small poets have said , or writ . brookes , strode , and the baron of the saw-pit : with many a mentall reservation , you 'le maintaine liberty , reserv'd [ your owne . ] for th' publique good the summes rais'd you 'le disburse ; reserv'd , [ the greater part for your owne purse . ] you 'le root the cavaliers out , every man ; faith , let it be reserv'd here ; [ if yee can . ] you 'le make our gracious charles , a glorious king ; reserv'd [ in heaven , ] for thither ye would bring his royall head ; the onely secure roome for glorious kings , whither you 'le never come . to keepe the estates o' th' subjects you pretend ; reserv'd [ in your owne trunkes ; ] you will defend the church of england , 't is your protestation ; but that 's new-england , by'a small reservation . power of dispensing oaths the papists claime ; case hath got leave o' god , to doe the same . for you doe hate all swearing so , that when you have sworne an oath , ye breake it streight agen . a curse upon you ! which hurts most these nations , cavaliers swearing , or your protestations ? nay , though oaths by you be so much abhorr'd , ye allow god damne me in the puritan lord . they keepe the bible from lay-men , but ye ▪ avoid this , for ye have no laytie ▪ they in a forraigne , and unknowne tongue pray . you in an unknowne sence your prayers say : so that this difference 'twixt ye does ensue , fooles understand not them , nor wise men you . they an unprofitable zeale have got , of invocating saints that heare them not . 't were well you did so ; nought may more be fear'd in your fond prayers , then that they should be heard . to them your non-sence well enough might passe , they 'd ne're see that i' th' divine looking-glasse : nay , whether you 'de worship saints is not yet knowne , for ye' have as yet of your religion none . they by good-workes thinke to be justified , you into the same errour deeper slide ; you thinke by workes too justified to be , and those ill workes , lies , treason , perjurie . but oh your faith is mighty , that hath beene , as true faith ought to be , of things unseene . at worc'ster , brainceford , and edge hill , we see , onely by faith you' have gotten victory . such is your faith , and some such unseene way the publique faith at last your debts will pay . they hold free-will ( that nought their soules may bind ) as the great priviledge of all mankind . you 're here more moderate , for 't is your intent , to make 't a priv'ledge but of parliament . they forbid priests to marry ; you worse doe , their marriage you allow , yet punish too : for you 'de make priests so poore , that upon all who marry , scorne and beggery must fall . they a bold power o're sacred scriptures take , blot out some clauses , and some new ones make . your great lord iesuite brookes publiquely said , ( brookes whom too little learning hath made mad ) that to correct the creed ye should doe well , and blot out christs descending into hell . repent wild man , or you 'le ne're change , i feare , the sentence of your owne descending there . yet modestly they use the creed , for they would take the lords prayer root and branch away . and wisely said a levit of our nation , the lords prayer was a popish innovation . take heed , you 'le grant ere long it should be said , an 't be but to desire your daily bread , they keepe the people ignorant , and you keepe both the people , and yourselves so too . they blind obedience and blind duty teach ; you blind rebellion and blind faction preach . nor can i blame you much , that yee advance that which can onely save yee , ignorance ; though heaven be praysed , t'has oft beene proved well your ignorance is not invincible . nay such bold lies to god him selfe yee vaunt , as if you'd faine keepe him too ignorant . limbus and purgatory they beleive for lesser sinners , that is , i conceive , malignants onely ; you this tricke does please , for the same cause ye ' have made new limbuses , where we may ly imprison'd long ere we a day of iudgement in your courts shall see . but pym can like the pope with this dispence ; and for a bribe deliver soules from thence . their councels claime infallibility , such must your conventicle-synod be ; and teachers from all parts of th'earth yee call , to mak 't a councell oecumenicall . they sev'rall times appoint from meats t' abstaine ; you now for th'irish warres a fast ordaine ; and that that kingdome might be sure to fast yee take a course to sterve them all at last . nay though yee keepe no eves , fridayes , nor lent , not to dresse meate on sundayes you're content ; then you repeat , repeat , and pray , and pray ; your teeth keepe sabboth , and tongues working day . they preserve reliques ; you have few or none , unlesse the clout sent to iohn pym be one . and hollises rich widow , shee who carryed a relique in her wombe before she married . they in succeeding peter take a pride ; so doe you ; for your master ye' have denyed . but cheifely peters priviledge yee choose , at your own wills to bind and to unloose . he was a fisherman ; you may be so too , when nothing but your ships are left to you . he went to rome , to rome you backward ride , ( though both your goings are by some denyed . ) nor i' st a contradiction , if we say . you goe to rome the quite contrary way ; he dy'd o' the crosse ; that death 's unusuall now ; the gallowes is most like 't , and that 's for you . they musicke love i' th church ; it offends your sence , and therefore yee have sung it out from thence , which shewes , if right your mind be understood , you hate it not as musicke , but as good . your madnesse makes you sing , as much as they dance , who are bit with a tarantula . but do not to your selves ( alas ) appeare the most religious traitors that ere were , because your troopes singing of psalmes do goe ; ther 's many a traytor has marcht holbourn so . nor was 't your wit this holy project bore ; tweed and the tyne has seene those trickes before . they of strange miracles and wonders tell , you are your selves a kind of miracle ; even such a miracle as in writ divine we read o' th devills hurrying downe the swine . they have made images to speake , 't is said , you a dull image have your speaker made ; and that your bounty in offerings might abound , y' have to that idoll giv'n six thousand pound , they drive out devills , they say ; here yee begin to differ , i confesse ; you let them in . they maintaine transubstantiation ; you by a contrary philosophers stone , to transubstantiate mettalls , have the skill ; and turne the kingdomes gold to i'ron and steele . i' th' sacrament yee agree not , but 't is noted , bread must be flesh , wine bloud , if ere 't be voted . they make the pope their head , you exalt for him primate and metropolitane , master pym ; nay , white , who sits in the infallible chaire , and most infallibly speakes non-sence there : nay cromwell , pury , whistler , sir iohn wray , he who does say , and say , and say , and say . nay lowry , who does new church-gover'ment wish , and prophesies , like ionas , midst the fish . who can such various businesse wisely sway , and handle herrings , and bishops in one day . nay all your preachers , women , boyes , or men , from master calamy , to mistresse ven , are perfect popes in their owne parish growne ; for to outdoe the story of pope ione : your women preach too , and are like to bee the whores of babylon , as much as shee . they depose kings by force ; by force you 'de doe it . but first use faire meanes to perswade them to it . they dare kill kings ; now 'twixt ye here 's the strife , that you dare shoot at kings , to save their life . and what 's the difference , 'pray , whether he fall by the popes bull or your oxe generall ? three kingdomes thus ye strive to make your owne ; and , like the pope , usurpe a triple crowne . such is your faith , such your religion ; let 's view your manners now , and then i ha' done . your covetousnesse let gasping ireland tell , where first the irish lands , and next ye sell the english bloud ; and raise rebellion here , with that which should suppresse , and quench it there . what mighty summes have ye squeez'd out o' th' city ? enough to make 'em poore , and something witty . excise , loanes , contributions , pole-moneys , bribes , plunder , and such parliament priviledges , are words which you 'le ne're learne in holy writ , 'till the spirit and your synod ha's mended it . where 's all the twentieth part now , which hath beene paid you by some , to forfeit the nineteene ? where 's all the goods distrain'd , and plunders past ? for you 're growne wretched , pilfering knaves at last ; descend to brasse and pewter ; till of late , like midas , all ye toucht , must needs be plate . by what vast hopes is your ambition fed ? 't is writ in bloud , and may be plainly read . you must have places , and the kingdome sway ; the king must be a ward to your lord say . your innocent speaker to the rolles must rise , six thousand pound hath made him proud and wise . kimbolton for his fathers place doth call ; would be like him ; would he were , face and all . isaack would alwayes be lord mayor , and so may alwayes be , as much as he is now . for the five members , they so richly thrive , they 'le but continue alwayes members five . onely pym doth his naturall right enforce , by the mothers side he 's master of the horse . most shall have places by these popular tricks , the rest must be content with bishopricks . for 't is 'gainst superstition your intent , first to root out that great church ornament , money and lands ; your swords , alas , are drawne , against the bishop , not his cap , or lawne . o let not such loud sacriledge begin , tempted by henries rich successefull sinne . henry the monster king of all that age ; wilde in his lust , and wilder in his rage . expect not you his fate , though hotham thrives in imitating henries tricke for wives , nor fewer churches hopes then wives to see buried , and then their lands his owne to bee . ye boundlesse tyranes , how doe you outvy th' athenian thirty , romes dec●mviri ? in rage , injustice , cruelty as farre above those men , as you in number are . what mysteries of iniquity doe we see ? new prisons made to defend libertie ; where without cause , some are undone , some dy , like men bewitcht , they know not how , nor why . our goods forc'd from us for propriety's sake ; and all the reall non-sence which ye make . ship-money was unjustly ta'ne , ye say ; unjustlier farre you take the ships away . the high-commission you calld tyrannie , ye did ; good god! what is the high-committee ? ye said that gifts and bribes preferments bought , by money and bloud too , they now are sought . to the kings will the lawes men strove to draw ; the subjects will is now become the law . 't was fear'd a new religion would begin ; all new religions now are entred in . the king delinquents to protect did strive ; what clubs , pikes , halberts , lighters , sav'd the five ? you thinke the parliament , like your state of grace , what ever sinnes men doe , they keepe their place . invasions then were fear'd against the state , and strode swore that last yeare would be ' eighty-eight . you bring in forraine aid to your designes ; first those great forraine forces of divines , with which ships from america were fraught ; rather may stinking tobacco still be brought from thence , i say ; next ye the scots invite , which ye terme brotherly assistan●e right ; for with them you intend england to share : they , who , alas , but younger brothers are , must have the monies for their portion ; the houses and the lands will be your owne . we thanke ye for the wounds which we endure , whil'st scratches and slight pricks ye seeke to sure . we thanke ye for true reall feares at last , which free us from so many false ones past . we thanke ye for the bloud which fats our coast , ( that fatall debt paid to great straffords ghost . ) we thanke ye for the ills receiv'd , and all which by your diligence in good time we shall . we thanke ye , and our gratitude 's as great as yours , when you thank'd god for being ●eat . a. c. finis . a letter to a freind [sic] shewing the illegall proceedings of the two houses of parliament and observing god's aversenesse to their actions, which caused the authours returne to the king and his alleagiance. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing c ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c estc r ocm this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) a letter to a freind [sic] shewing the illegall proceedings of the two houses of parliament and observing god's aversenesse to their actions, which caused the authours returne to the king and his alleagiance. cowley, abraham, - . [ ], p. [s.n.], london : . signed at end: a.c. attributed to abraham cowley. cf. wrenn catalogue. reproduction of original in huntington library. eng england and wales. -- parliament. great britain -- politics and government -- - . a r (wing c ). civilwar no a letter to a freind, shewing, the illegall proceedings of the two houses of parliament: and observing god's aversenesse to their actions. w a. c a this text has no known defects that were recorded as gap elements at the time of transcription. - tcp assigned for keying and markup - apex covantage keyed and coded from proquest page images - john latta sampled and proofread - john latta text and markup reviewed and edited - pfs batch review (qc) and xml conversion a letter to a freind , shewing , the illegall proceedings of the two houses of parliament : and observing god's aversenesse to their actions . which caused the authours returne to the king and his alleagiance . london , printed in the yeare m. dc . xlv . a letter to a freind , shewing the illegall proceedings of the two houses of parliament . cosen , you know how earnestly , and with what charge i opposed the illegall demands of ship money and loanes , how i hated court monopolies , and arbitrary justice in the star-chamber , councell table , and marshalls court , how i abhorred the exorbitance of the high commission ; all which the king readily rectified in the begining of this parliament . you know with what cheerefullnesse i tendred my purse ( my person being unserviceable ) for the reformation of religion , the suppressing popery , the establishment of our liberties and properties , the removing of evill counsellors , the reducing the king to his great counsell the parliament , and the uniting of the sister countries in a brotherly union . you remember how willingly we declared and protested , that for the safety of the kings person , the defence of the houses of parliament , the protestant religion established , the lawes , liberty , and peace of the kingdome , we would live and dye with the earle of essex . and this being first commanded by the houses of parliament , then seconded by the pulpit , carried the face of law and the voice of religion , so that with us was all israel from dan to beersheba . we possest all the walled cities , while the king like david in the mountaines had not a towne to retreate to . we had thousands of the choice men strongly armed , while the king had only a handfull of out law'd cavaliers ( as we call them ) and them naked , not a musket , scarce a sword among them . we had all the crowne revenue , all the city plate to bodkins and thimbles , even talents of gold and silver , and the king scarce enough to buy his dinner . our magazines swelled with armes , ordnance , and ammunition of all sorts ; while the king ( the houses having seized his , ) wanted all . and lest he should have supplies from beyond-sea , we possest all his navie , all his port-townes , and left him not a cock-boate , not a haven . and better then all these , we had the advantage of a just cause , fighting for god , and reformation of religion ( as our preachers taught us ) for the defence of the kings person , our lawes , the properties and liberties ( as the two houses told us ) of subjects , and these backed with the pious fastes and humiliations of sanctified congregations , with humble and earnest prayers for successe . and could so just a cause , so piously mannaged , by such religious patriots , can such miscarry or want successe ? especially , while on the other-side the kings small army was unarmed , idolatrous and popish cavaliers , their cause justifying of idolatry , popery , superstition , maintenance of bishops , rebellion against the parliament , and subversion of the fundamentall lawes ; their prayers ( if any ) for successe but supplications out of a popish liturgy . and what can such armies , such persons , such a cause , such prayers expect but destruction ? thus both pulpit and parliament misse-led me , untill of late i considered the successe of both sides , and do you weigh them indifferently , and then tell me where we can boast a victory ? for if we consider the battailes we most bragg of , those at keinton , alresford , lansdowne , yorke , newbury , we shall finde the successe such , as if heaven rather intended both sides vanquished , then us victors . on the other side examine the actions at runawaydowne , newbury , newarke , cropready , lestishiell , pontfract , and elsewhere , weigh the disproportions and disadvantages the kings armies fought with , and then view their successe , and you will finde it so farre beyond the expectation of reason , as it is scarce within the reach of our beleife . inquire what plenty of men , armes , ordinance , great townes and strong holds the king now hath , and so many have we lost . consider how many thousands of men , how many armies my lord of essex , my lord of manchester , and sir william waller have lost , how much treasure they have exhausted , how our navy is decayed , how many of our ships and men drowned , while we had no enemy at sea but heaven ? nay how many of our ships with their lading have the windes ( siding against us ) carried in to the kings aide , and our destruction ? and can these argue lesse then gods displeasure against our proceedings ? these ill successes made me looke backe upon our state actors , that sit at the helme and direct all things , and among them even those that were best reputed of , for reformation and integrity to the common-wealth : as master hampden , that first raised armes against the king , when ( as we thought ) out of danger , you shall finde him shot in chalgrove field where the yeare before he had first taken up his armes . you may see patriot pym , whom the people for his speech applaud like herod , like herod eaten up of lice , the lord brooke ( armed as death could not enter him , and at a distance danger could not reach ) breathing out threats against the church , is before the church with a single bullet shot in the eye . my lord say ( whom heaven cannot hurt , if the plot hold , ) hath one sonne scorned for being a coward in so good a bad cause , his other sonne condemned to be hanged for being honester then his father in delivering bristol . sir john hotham and his sonne , whom the houses justified for treason against the king , the houses ( to maintaine their priviledge ) execute first the sonne , then the father by a court of warre for thinking to be honest . and as if the same method were to be observed for the whole house , they are hanging young waineman to come to my lord his father . the earle of essex whom the first yeare they salute with hosanna's , passe votes for his thanks and trophies ; but now decrie , and as much as they dare scorne and neglect him . warwicke & manchester , ( like tinker fox , and rag-man phips ) must now be squeezed ( as orenges ) to make sauce for the juncto palates , they are rich . others there be deserve observation . while i contemplated these great active men and their misfortunes , i could not thinke them lesse then farthing sparrowes , which fall not without the divine providence , & therefore strictly examined our cause by the rules of law and gospell , and in a matter of this consequence i have taken the best opinions both of divines and lawyers , and of both the most moderate , yet such as were rather engaged on ours , then on the kings side . all the divines agree , our kings to have their power from god , and therefore saint peter commands obedience to kings as to the supreame ; saint paul to the higher powers for there is no power but from god , and therefore ( saith he ) pay ye tribute . and they observe that these commands were to christians ; the obedience commanded to be given to pagans , to heathenish kings , as the romans , those of pontus , asia , bithynia , &c. the divines observe that saint peters epistle was to strangers in pontus , galatia , &c. not natives , they tyed only by a locall alleageance , we by a locall , by a native , by a sworne alleageance ; they to a heathenish , we to our annointed christian king . all divines agree christ would not have his church his gospell planted by any bloud , but his owne , and therefore would not suffer saint peter to strike , to rescue him his king , his god . christ then will not that his vine should be drest , his church reformed with the bloud of christians . yet now our reformed religion permits subjects ( jesuite-like ) to fight against their king , for the propagation of the gospell . and that all things be done ( as the apostle directs ) decently and in order , they have supprest all church-government , and left almost every man to be his owne bishop , and if he will his owne preist . the booke of common prayer composed by all the clergy of england , and they legally called , confirmed and sealed by their bloud , and commanded by severall parliaments for these yeares , yet now on a sudden voted downe as popish . but not one particular exception to any onething in the liturgy . but a set forme of prayer is a binding of the spirit , and therefore our new directory ties not the spirit to words ( for the cloven tongues speake all languages ) but the assembly of godly divines , prescribes only the matter or effect of their prayer , lest the spirit beeing at too much liberty should pray against the close committee and their proceedings . the ten commandements and commination ( as restraining our christian liberty and judaicall ; ) the creed ( not yet rectified according to the sence of the house ) as erroneous ; the epistles and gospells ( fitted to the celebration of their severall dayes ) as popish , according to the discipline of the kirke of scotland , are all excommunicated . so that now in our new reformed church we have neither good commanded , nor evill prohibited , no faith confest , nor good example to imitate . the reading psalmes had beene totally banished the church , because written by a king ; but in respect david was a prophet too they are left to the wisedome of the minister , to read if he will . but the better meetre of hopkins and sternhold , because composed by commoners , are commanded to be sung , to waken the sleepie devotion of the otherwise mute congregation . i pray thee pardon mee , that i a little sport with our misery ; but 't is in private , and onely to thee . all the lawyers i have spoken with ( except corbet and master prideaux ) unanimously agree that all ordinances made by one or both houses of parliament without the king's assent are ( like man without the breath of life ) handsome models , but uselesse : and that all things done or acted by colour or direction of those ordinances are illegall and invalid , and that there is neither president to warrant , nor reason to maintaine them . and that both our ancient and moderne lawes were made by the king , but advised and consented to by both houses , all which appeares clearly in the penning of our ordinances and acts of parliament , even from h. . untill within these two yeares ; for they run thus : the king at the instance of his great men provided and ordeined that , &c. and that manner of penning held untill r. . and then the king by assent of the lords , and at the request of the commons ordaines and establisheth , &c. and all the following parliaments , even this present in the act for the trienniall parliament uses the same words , be it enacted by the king , with the consent of the lords and commons . so that in all ages the king made the law , the lords and commons doe but advise and consent thereunto , and custome ( that is , a great part of our law ) will not that any old law be abrogated , or a new law made , but by the king with the consent of the two houses ; and they are all confident that master pryn cannot shew any one ordinance made without the kings assent , nor any one booke or any ancient opinion that they might ; nay the very practice of the houses is against it ; insomuch as nothing is of record with them but what hath life by the kings assent . so as if a bill hath passed in both houses , yet that if the sessions of parliament end before the kings assent had to that bill , the next sessions the same bill must be as at first thrice read in both houses ; and againe , have all the formalities and circumstances as it had the first sessions ; for they cannot this sessions take notice of their owne actionsin that before . the knights , citizens , and burgesses , are but atturnies or deputies for their severall counties , cities , and boroughs , and therefore they cannot ( as barons which sit in their owne right ) make a deputy or party to consent or act for them : because by law an atturny cannot make an atturny , & assigne the power and trust to another which is reposed in himselfe , and therefore cannot make committees in severall counties to raise armes , to commit their fellow subjects , &c. nor can atturnies exceed or alter the power given them by their deputation or letter of atturny , but must follow that . and what the power and authority given them is appeares in their indenture betweene the shriffe and those that elect them : which is but according as the kings writ requires , & not power to doe what they list , as appeares by crompt . juris . fol. . the constant practice and course of courts best shewes the power and jurisdiction of the court , ( say the lawyers ) and they averre that there is not any one ordinance of parliament to be found made by the lords and commons without the kings assent . and surely had the two houses such power , the parliament of edw. . rich. . and hen. . so bitter against the king , would have found both the precedent , and made use of the power . let these therefore that are so ready to raise armes without the kings assent , nay contrary to his command , nay even against his person , let them consider , that in rich. . where his barons of parliament and others by colour and in persuance of an ordinance of parliament , whereby hugh de le spencers were banished and to be proceeded against as enemies to the king and kingdome in case they did returne ; the sonne returning to the king , the barons and others pretending that the de le spencers could not be legally attainted by processe of law , because they ( the de le spencers ) had usurped the royall power , and therefore in case of necessity ( for so is the booke of old mag. char. fol. . ) mutually bound themselves by oath , ( as we by our protestations ) and with armes and banners displayed persue the de le spencers , and kill and imprison divers of the kings subjects , and take their townes , castles , houses , &c. and all without the kings assent , ( as ours doe ) for which they were glad to take a pardon , ( as ours would be of an act of oblivion the scotch word for a generall pardon ) for that oath , their armes , &c. touching the opinion raised this parliament , that the two houses are above the king , and therefore the king ought and must passe such bills , such acts as they resolve and offer to him . that ( say the lawyers ) is totally false and against all reason , law , and practice in all ages . and in considering thereof they have not beene led by the pamphlets published this parliament on either side , because such ( like schoole-disputants ) rather endeavour to maintaine their position and side , then to discover truth : therefore the lawyers grounded their judgement upon bookes formerly written , upon precedents of moderate times , when the kings prerogative and subjects liberty both knew and kept their proper bounds . the parliament ( say they ) of the hen. . cap. . declares , that the realme of england is an empire governed by one supreame head and king , having the dignity and estate of the imperiall crowne , unto whom a body politique compact of all sorts and degrees of people by the name of the spiritualty and temporalty beene bound , and owe next to god a naturall and humble obedience , being by gods goodnesse endued with plenary whole and entire power , authority and iurisdiction within his realme . this body politique no doubt is the two houses of parliament , and doubtlesse then the two houses owe this naturall and humble obedience ; and then sure if the servant be not greater then his master to whom he owes his obedience , the creature then his creatour , then the two houses that ( as appeares by their owne act for the continuance of this parliament ) are called by the king , and by him dissolve able , are not above the king , that is their breath and gives life to all their actions . and if the king be by god endued with plenary power , entire authority and jurisdiction . consider from whom can the two houses have their power , their authority , and jurisdiction to be above that given by god . in caudries case in the report . fol. . the king is said to be the vicar of the highest king , ordained to governe and rule the kingdome and people . the parliament in the hen. . acknowledged the jurisdiction of kings to be immediately from god . the statute of the of hen. . cap. . declares the king to be the onely supreame head in earth under god of the church of england , and that he hath power to redresse and reforme all errors and abuses in the church . in the hen. . cap. . the parliament declares , that the king is the onely supreame head under god of the church of england , having the whole governance , tuition and defence thereof , and of his subjects . and consonant to that is our statute , eliz. and in our oath of alleagiance , ( ordained by act of parliament ) we and especially the members of the house of commons acknowledge and sweare , that the kings highnesse is the onely supreame governour of the realme , both in ecclesiasticall and temporall causes . and our lawyers say , that the king being the supreame governour cannot have any governour naturall or politique , ( as the two houses ) above him ; and as he is the onely supreame governour must needs be above all other governours either naturall or politique . by the same oath we sweare allegiance to him and his heires and successours , which must needs be to his naturall capacity , for his politique cannot have heires . and in the case of the dutchy of lancaster , plowd . . it is resolved that the body politique of the king cannot be severed from his naturall body . and then it is ridiculous to thinke , much more to say , that the politique capacity of the king is included in the two houses of parliament , when his naturall is absent and dissenting to what they doe . if the two houses could make a law or ordinance to binde the subject without the kings assent , why should not all the bils that passed both houses but had not the kings assent , why should not they be good and valid , and binde the subiects ' they had the votes of both houses when full and entire , they had more consideration , more circumstance , all necessaries ( but the kings assent ) to the making of a law ; yet these bils in all ages have beene held naught and invalid . and shall the votes of the two houses uponmotion of a worthy member ( though not a th part of either house be present ) and without the kings assent , shall they make a good ordinance to repeale five statutes in the reignes of edw. . and queene eliz. as in the ordinance for the directory , and the booke of common prayer : all which have stood unquestioned these yeares , and in which time we have had parliaments , in which our now parliament-mens fathers and grand-fathers were members , and ( i beleive ) as wise , as honest , and as religious , as their sonnes and grand-children , and they approved , they practiced and followed that liturgy . the parliament jacob . cap. . prayes the kings royall assent to a bill , without which nothing ( say they ) can be compleate and perfect , nor remaine to posserity . and cowell ( who writ about yeares since ) speaking of the regality of the king , comprised under the title of prerogative , there is not one ( faith he ) that belonged to the most absolute prince in the world , which doth not also belong to our king , onely by the custome of this kingdome he maketh no lawes without the consent of the three estates , [ lords spirituall , lords temporall , and the commons ] though he may quash any lavv concluded by them . then how shall the votes and ordinances of a small part of the house be good , when against magn. char. against the petition of right , against our allegiance and protestation ? yet must we venture our lives to murther our brothers , and fellow subjects , or they us , or both , to maintaine what they vote , though against law , contrary to the gospell , and without precedent . but the two houses doe but endeavour to take the king from his evill counsellours , to bring him to his parliament , where he ought to be present & resident , or else they may force him , yea eradicate three eares of wheate to destroy one of tares . for that ( say the lawyers ) there is no precedent , no booke unlesse writ within these two yeares . but master hooker , alias vowell , ( who writ about the beginning of queene elizab. & is much quoted by master pryn ) writing the manner of holdings of parliaments ( as we may see in hollinshead , part . fol. . ) saith , that the king is gods anointed , his deputy and vicar on earth , the head of his realme , the cheifest ruler , on whom wholly and onely depends the government of the estates of the realme . that the king ought to be personally present in parliament three daies in every parliament ; first , on the day of appearance , secondly , on the day when the speaker of the house of commons is presented ; the third , when the parliament is prorogued . and for other daies ( saith the booke ) he is at his choice , to come or not to come . and it appeares by the statute of hen. . cap. . that if the king be absent from the parliament , he might alwaies give his royall assent by commission under the great seale , and by that it seemes he had liberty to be absent if he would . when rich. . refused to come to his parliament , the lords ( that threatned to depose him ) onely averred , that by an old ordinance of parliament if the king absented himselfe forty daies , then they might every man returne quietly to his owne house , and that they would doe so if he came not ; but they pretend no law to raise armes , to compell the king to come . and surely had there beene any colour to justifie it they would not have omitted it , and if there had beene any law or precedent ( though by popish parliaments ) since ric. . time to raise armes or make lawes without the kings assent , master pryn's zeale to the cause and hatred to the king would have found it before now . since therefore that the two houses cannot without the kings assent make a new nor abrogate an old law , cannot without the kings assent raise armes to execute a person condemned by parliament with the kings assent ( as in hu. de le spencers case ) but they must have a pardon for it . in what case are we , that have without the kings assent , nay contrary to his expresse command , contrary to mag. char. contrary to our petition of right , car. by armes taken the th part of every mans estate , imprisoned their persons , imposed new loanes , and new impositions , hanged citisens and gownemen , contrary to the priviledges of parliament , executed even members of the parliament by martiall law , and at the parliament doore , while the houses of parliament were sitting , the kings bench ( as we pretend ) open at westminster , the gaole-delivery for london and middlesex in the old baily ? nay contrary to our petition of right , & our statute made this parliament , have we not in the kings name because we could not in our owne , pressed our fellow subjects , and by armes compelled them to fight ? contrary to their sworne allegiance and vowed protestation , which is to maintaine the reformed protestant religion , expressed in the doctrine of the church of england ; yet we fight to turne out the liturgy , and prayers ordained by the whole church of england , and which we have long knowne to make roome for the extemporary and unknowne prayer of a single man , and him often unlearned , sometimes debauched , and this according to the kirke of scotland , not of england : to defend the kings royall person , his honour , his estate ; yet we iustifie them that fight against him , that permit nay licence libellous pamphlets against him and his honour , that robbe his exchequer by receiving and keeping from him his revenew : to maintaine the priviledges of parliament ; yet hale the members to prison , nay to execution by martiall law : to maintaine the lawfull rights and liberties of the subject , yet fight to have our estates , liberties , and lives taken away by votes , ordinances , and martiall law , and against the kings command . we have protested to preserve the peace of england , scotland , and ireland , yet fight here among our selves to annihilate and breake the cessation of armes and the peace there , and send for the scots hither to robbe , murder , and ( if god be not better to us then we to our selves ) utterly subdue and inslave us , to set up and enrich themselves . by what law can the scots prescribe us a church government ? by what law have they ( our homagers ) a voice in the settling of our militia , and the lawes of our nation ? to conclude , we fight to save a few close-committee men , our state-actours that have perswaded and voted us , and inforced the poore common souldiers to commit rapine , bloud-shed , sacriledge , and rebellion , to protect them , who with shimei , reviled and flung stones and dust at david by their declarations and pamphlets , who by their remonstrances and votes endeavoured to discover with cham the nakednesse of their father , who following the counsel of achitophel , have in the sight of all israel lyen with davids concubines , by usurping his authority and royall power . we fight to secure them , whom an act of oblivion cannot , and therefore must have the militia at their sole dispose , that the swords , and lives of the poore souldiers may protect , whom the law cannot justify . we fight to make london an independent city , to make the maior aldermen and common-councell a third house of parliament , and give them the tower of london , with the militia of the city and suburbs , lest the king being but gods vicar on earth their only supreme governour and soveraigne lord , as severall acts of parliaments have declared , lest he should rebell against them his native , his locall and his sworne subjects . we fight to abolish the ten commandements , the creed , the epistles and gospells , because not consistent with the scots presbyteriall discipline . what one act of charity or mercy have these reformers of religion done ? where have they offered to the king to part with any thing of any pretended right , liberty , or priviledge , to settle a peace in this church and common-wealth ? nay which of these is not greater in estate and wealth , in power and authority , then he was before the civil warre beganne , or shall be after the warre ended ? have not the earles of warwicke , manchester , and others that you know much inriched themselves and freinds by the harvest of this warre ? have not their chaplaines burges , sedgewicke , case , peters , and others treble revenues and in-comes , to preach doctrines answerable to the occasion of raising money , men , or armes , or crying no treaty , no peace ? doctrines sutable to their church and practice , that have in cold bloud murdered many poore protestant english-irish , for being on the kings side . while on the other part the king not delighting in bloud , hath pardoned divers whom the law condemned , nay he hath proclaimed pardon to all that would take it , and to purchase peace , he hath offered to part with his right , to divide his militia , putting it into the power of twentie men , whereof he to name ten , and the two houses ten commissioners . he desires and offers that popery may be supprest according to law , and not papists murdered because irish . he is willing that both church and common wealth should be rectified according to law , and according to law he offers to have all persons to be tryed by law . he commiserating his oppressed subjects the distracted church and ruined common-wealth , hath offered and desired a cessation from armes , but cannot obtaine it ; and then shall wee not beleive him the true father that would save the child ? god would not have his temple built by a man of bloud , though even david ; nor would christ have his church reformed with the bloud of christians . the king of peace cannot delight in warre . upon these considerations , cosen , i am resolved to leave their party that have misse-led me and my poore country-men to our ruine ; and i will now lay hold of the kings mercy and pardon offered by his proclamation , and by a hearty repentance i hope to expiate the bloud , the treason , and sacriledge , i have countenanced by my former opinions , and supported by my purse and perswasions . and i doe heartily wish , that my poore country-men and neighbours that by an illegall presse are forced from their wives and children , from their parents and freinds , to fight against the english protestant religion and liturgy , to set up a scotch directory against their king , to pay a tribute to their fellow subjects , against their protestation to protect such as have seduced and deceived them and their nations , that have raised this unnaturall warre upon pretences , feares and jealousies , and by the murther of many thousand english christians keepe themselves from a legall triall , that they may still sit quietly voting at westminster , and eate the fat of the land . cosen , i doe heartily wish that both you and the rest of my poore country-men would consider and weigh these things , and that god would give you relenting hearts truly penitent for these horrid sinnes , and then i would not doubt but you and they would end this warre ( for 't is in your powers ) by returning to the english protestant religion and liturgy , to your sworne alleagiance to your anointed king , and then to your owne vines and figge-trees . and no doubt but both you and they shall receive from god and the king the blessings due to the blessed peace-makers : which is heartily prayed for by him that will lead you the way , fleet-streete may . . a. c. finis . love's riddle cowley, abraham this text is an enriched version of the tcp digital transcription a of text s in the english short title catalog (stc ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish. martin mueller incompletely or incorrectly transcribed words were reviewed and in many cases fixed by melina yeh hannah bredar this text has not been fully proofread earlyprint project evanston il, notre dame in, st.louis, washington mo distributed under a creative commons attribution-noncommercial . unported license a .xml loves riddle. a pastorall comædie; written, at the time of his being kings scholler in westminster schoole, by a. cowley. cowley, abraham, - . dpi tiff g page images university of michigan, digital library production service ann arbor, michigan march (tcp phase ) stc ( nd ed.) . greg, ii, (a). a

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loves riddle. a pastorall comædie; written, at the time of his being kings scholler in westminster schoole, by a. cowley. cowley, abraham, - . [ ] p. : port. printed by iohn dawson, for henry seile, and are to be sold at the tygres head in fleet-street over against st. dunstans church, london : .

in verse.

signatures: a-f.

with a final epilogue leaf.

reproduction of the original in the henry e. huntington library and art gallery.

a shc love's riddle cowley, abraham melina yeh hannah bredar play comedy shc no a s (stc ). athis text has no known defects that were recorded as gap elements at the time of transcription. incorporated ~ , textual changes made to the shc corpus by hannah bredar, kate needham, and lydia zoells between april and july during visits, separately or together, to the bodleian, folger and houghton libraries as well as the rare book libraries at northwestern university and the university of chicago

vera effigies . abrahami cowley . regii alvmni scholae west :

loves riddle . a pastorall comaedie ; written , at the time of his being kings scholler in westminster schoole , by a. cowley .

london , printed by iohn dawson , for henry seile , and are to be sold at the tygres head in fleet street over against st. dunstans church . .

to the truly worthy , and noble , sir kenelme digbie knight . this latter age , the lees of time , hath knowne , few , that have made both pallas arts their owne . but you , great sir , two lawrels weare , and are victorious in peace , as well as war . learning by right of conquest is your owne , and every liberall art your captive growne . as if neglected science ( for it now wants some defenders ) fled for helpe to you . whom i must follow , and let this for mee an earnest of my future service bee . which i should feare to send you , did i know your judgement onely , not your candor too . for t' was a worke , stolne ( though you 'le justly call this play , as fond as those ) from cat , or ball . had it beene written since , i should , i feare , scarse have abstain'd from a philosopher . which by tradition here is thought to bee a necessarie part in comedie . nor need i tell you this ; each line of it betray 's the time and place wherein t' was writ , and i could wish , that i might safely say to th' reader , that t' was done but th' other day . yet 't is not stuff'd with names of gods , hard words , such as the metamorphosis affords . nor has 't a part for robinson , whom they at schoole , account essentiall to a play . the stile is low , such as you 'le easily take for what a swaine might speake , and a boy make . take it , as early fruits , which rare appeare though not halfe ripe , but worst of all the yeare . and if it please your tast , my muse will say , the birch which crown'd her then , is growne a bay . yours in all observance , a. covvley .
the scaene sicily . the actors names . two old folke of a noble family . two old folke of a noble family . their children . their children . two gent. both in love with callidora . two gent. both in love with callidora . sister to philistus . a crabbed old shepheard . his wife . their daughter . an ancient countrey man . his supposed daughter . a young swaine in love with hylace . a merry shepheard . mayd .
actus i. scaena i. enter callidora disguised in mans apparell . madde feet , yee have beene traytours to your master : where have you lead me ? sure my truant mind hath taught my body thus to wander too ; faintnesse and feare surprize me ; yee just gods , if yee have brought me to this place to scourge the folly of my love , ( i might say madnesse ) dispatch me quickly ; send some pittying men or cruell beast to find me ; let me bee fed by the one , or let mee feed the other . why are these trees so brave ? why doe they weare such greene and fresh apparell ? how they smile ! how their proud toppes play with the courting wind ! can they behold me pine and languish here , and yet not sympathize at all in mourning ? doe they upbraid my sorrowes ? can it bee that these thick branches never seene before but by the sunne , should learne so much of man ? the trees in courtiers gardens , which are conscious of their guilt masters statelinesse and pride , themselves would pitty me ; yet these who 's there ? enter alupis singing . . rise up thou mournfull swaine , for 't is but a folly to be melancholy and get thee thy pipe againe . . come sing away the day , for 't is but a folly to be melancholly , let 's live here whilst wee may . cal. i marry sir , this fellow hath some fire in him , me thinkes a sad and drowsie shepheard is a prodigie in nature , for the woods should bee as farre from sorrow , as they are from sorrowes causes , riches and the like . haile to you swaine , i am a gentleman driven here by ignorance of the way , and would confesse my selfe bound to you for a curtesie , if you would please to helpe me to some lodging where i may rest my selfe . alu. for 't is but a folly , &c. cal. well ; if the rest bee like this fellow here ; then i have travel'd fairely now ; for certainly this is a land of fooles ; some colonie of elder brothers have beene planted here , and begot this faire generation . prithee , good shepheard , tell mee where thou dwelst ? alu. for 't is but a folly , &c. call. why art thou madde ? alu. what if i bee ? i hope 't is no discredit for me sir ? for in this age who is not ? i 'le prove it to you , your citizen hee 's madde to trust the gentleman both with his wares and wife . your courtier hee 's madde to spend his time in studying postures , cringes , and fashions , and new complements ; your lawyer hee 's madde to sell away his tongue for money , and his client madder to buy it of him , since 't is of no use but to undoe men , and the latine tongue ; your schollers they are madde to breake their braines , out-watch the moone , and looke more pale then shee , that so when all the arts call him their master , hee may perhaps get some small vicaridge , or be the vsher of a schoole ; but there 's a thing in blacke called poet , who is ten degrees in madnesse above these ; his meanes is what the gentle fates please to allow him by the death or mariage of some mighty lord , which hee must solemnize with a new song . cal. this fellowes wit amazeth me ; but friend , what doe you thinke of lovers ? alu. worst of all ; is 't not a pretty folly to stand thus , and sigh , and fold the armes , and cry my coelia , my soule , my life , my calia , then to wring ones state for presents , and ones brayne for sonnets ? o! 't is beyond the name of phrenzie . cal. what so satyricke shepheard ? i beleeve you did not learne these flashes in the woods ; how is it possible that you should get such neere acquaintance with the citie manners , and yet live here in such a silent place , where one would thinke the very name of city could hardly enter . alu. why , i 'le tell you sir : my father dyed , ( you force me to remember a griefe that deserves teares ) and left me young , and ( if a shepheard may be said so ) rich , i in an itching wantonnesse to see what other swaines so wondred at , the citie , streight sold my rurall portion ( for the wealth of shepheards is their flockes ) and thither went , where whil'st my money lasted i was welcome , and liv'd in credit , but when that was gone , and the last piece sigh'd in my empty pocket , i was contemn'd , then i began to feele how dearely i had bought experience , and without any thing besides repentance to load me , return'd back , and here i live to laugh at all those follyes which i saw . song . the merry waves dance up and downe , and play , sport is granted to the sea . birds are the queristers of th' empty ayre , sport is never wanting there . the ground doth smile at the springs flowry birth , sport is granted to the earth . the fire it's cheering flame on high doth reare , sport is never wanting there . if all the elements , the earth , the sea , ayre , and fire , so merry bee ; why is mans mirth so seldome , and so small , who is compounded of them all ? cal. you may rejoyce ; but sighes befit me better . alu. now on my conscience thou hast lost a mistris ; if it be so , thanke god , and love no more ; or else perhaps she' has burnt your whining letter , or kist another gentleman in your sight , or else denyed you her glove , or laught at you , causes indeed , which deserve speciall mourning , and now you come to talke with your god cupid in private here , and call the woods to witnesse , and all the streames which murmure when they heare the injuries they suffer ; i am sorry i have beene a hindrance to your meditations , farewell sir . cal. nay , good shepheard , you mistake mee . alu. faith , i am very chary of my health , i would be loath to be infected sir . cal. thou needest not feare ; i have no disease at all besides a troubled mind . alu. why that 's the worst , the worst of all . cal. and therefore it doth challenge your piety the more , you should the rather , strive to be my physitian . alu. the good gods forbid it ; j turne physitian ? my parents brought me up more piously , then that i should play booty with a sicknesse , turne a consumption to mens purses , and purge them , worse then their bodyes , and set up an apothecaries shop in private chambers , live by revenew of close-stooles and urinals , deferre off sick mens health from day to day as if they went to law with their disease . no , i was borne for better ends , then to send away his majesties subjects to hell so fast , as if i were to share the stakes with charon . cal. your wit erres much : for as the soule is nobler then the body , so it's corruption askes a better medicine then is applyed to gouts , catarrs , or agues , and that is counsell . alu. so then : i should bee your soules physitian ; why , i could talke out an houre or so , but then i want a cushion to thump my precepts into ; but tell me 'pray , what name beares your disease ? cal. a feaver , shepheard , but so farre above an outward one , that the vicissitudes of that may seeme but warmth , and coolenesse only ; this , flame , and frost . alu. so ; i understand you , you are a lover , which is by translation a foole , or a beast , for i 'le define you ; you 're partly chamaeleon , partly salamander , you 're fed by th' ayre , and live i' the fire . cal. why did you never love ? have you no softnesse , nought of your mother in you ? if that sun which scorched me , should cast one beame upon you . t' would quickly melt the ice about your heart , and lend your eyes fresh streames . alu. 'faith , i thinke not ; i have seene all your beautyes of the court , and yet was never ravisht , never made a dolefull sonnet unto angry cupid , either to warme her heart , or else coole mine , and no face yet could ever wound me so , but that i quickly found a remedie . cal. that were an art worth learning , and you need not be niggard of your knowledge ; see the sunne though it have given this many thousand yeares light to the world , yet is as bigge and bright as e're it was , and hath not lost one beame of his first glory ; then let charity perswade you to instruct me , i shall bee a very thankfull scholler . alu. i shall : for 't is both easily taught and learn'd , come sing away the day , &c. mirth is the only physick , cal. it is a way which i have much desired to cheate my sorrow with ; and for that purpose would faine turne shepheard , and in rurall sports we are my lifes remnant out ; i would forget all things , my very name if it were possible . alu. pray let me learne it first . cal. 't is callidorus . alu. thanke you ; if you your selfe chance to forget it come but to me i 'le doe you the same curtesie , in the meane while make me your servant sir , i will instruct you in things necessary for the creation of a shepheard , and wee two will laugh at all the world securely , and fling jests 'gainst the businesses of state without endangering our eares . come , come away , for 't is but a folly to be melancholy , let 's live here whil'st we may . exeunt . enter palaemon , melarnus , truga , aegon bellula , hylace . pa.

i see i am undone .

mel.

come no matter for that , you love my daughter ? by pan ; but come , no matter for that ; you my hilace ?

tru.

nay good duck , doe not vexe your selfe ; what though he loves her ? you know she will not have him .

mel.

come , no matter for that ; i will vex my selfe , and vex him too , shall such an idle fellow as he strive to entice away honest mens children ? let him goe feed his flocks ; but alas ! he has none to trouble him ; ha , ha , ha , yet hee would marry my daughter .

pa. thou art a malicious doting man , and one who cannot boast of any thing but that shee calls thee father , though i cannot number so large a flock of sheepe as thou , nor send so many cheeses to the city , yet in my mind i am an emperour if but compar'd with thee . tru. of what place i pray ? 't is of some new discovered countrey , is 't not ? pa. prithee good wintor if thou wilt be talking , keepe thy breath in a little , for it smells worse then a goat ; yet thou must talke , for thou hast nothing left thee of a woman but lust , and tongue hyl. shepheard , here 's none so taken with your wit but you might spare it ; if you be so lavish , you 'le have none left another time to make the song of the forsaken lover with . pa. i 'me dumbe , my lips are seal'd , seal'd up for ever may my rash tongue forget to be interpreter , and organ of my senses , if you say , it hath offended you . hyl. troth if you make but that condition , i shall agree to 't quickly : mel. by pan well said girle ; what a foole was i to suspect thee of loving him ? but come 't is no matter for that ; when e're thou maried i 'le adde ten sheepe more to thy portion , for putting this one jest upon him . aegon . nay now i must needs tell you that your anger is grounded with no reason to maintaine it , if you intend your daughter shall not marry him , say so , but play not with his passion , for 't is inhumane wit which jeeres the wretched . mel. come 't is no matter for that ; what i doe , i doe ; i shall not need your counsell . tru. i hope my husband and i have enough wisdome to governe our owne child ; if we want any 't will be to little purpose , i dare say , to come to borrow some of you . aeg. 't is very likely pritty mistris maukin , you with a face lookes like a winter apple when 't is shrunke up together and halfe rotten , i 'de see you hang'd up for a thing to skare the crowes away before i le spend my breath to teach you any . hyl. alas good shepheard ! what doe you imagine that i should love you for ? pal. for all my services , the vertuous zeale and constancie with which i ever woed you , though i were blacker then a starlesse night , or consciences where guilt and horror dwell , although splay-legd , crooked , deform'd in all parts , and but the chao's only of a man ; yet if i love and honor you , humanitie would teach you not to hate , or laugh at me . hy. pray spare your fine perswasions , and set speeches , and rather tell them to those stones and trees , 't will be to as good purpose quite , as when you spend them upon me . pa. give me my finall answer , that i may bee either blest for ever , or die quickly ; delay 's a cruell rack , and kils by piece-meales . hy. then here 't is , you 're an asse , ( take that for your incivilitie to my mother ) and i will never love you . pal. you 're a woman ; a cruell and fond woman , and my passion shall trouble you no more ; but when i 'me dead my angry ghost shall vex you worse then now your pride doth mee , farewell . enter aphron madde meeting palaemon going out . aph. nay stay sir , have you found her ? pa. how now ? what 's the matter ? aph. for i will have her out of you , or else i 'le cut thee into atomes , til the wind play with the shreeds of thy torne body . looke her or i will do 't . pal. whom ; or where ? aph. i 'le tell thee honest fellow ; thou shalt goe from me as an embassador to the sunne , for men call him the eye of heaven , ( from which nothing lyes hid ) and tell him doe you marke me tell him from me that if he send not word where shee is gone , i will nay by the gods i will . aeg. alas poore gentleman ! sure he hath lost some mistris ; beautious women take notice of him , ( pray ) your speaking is worth more then all the rest . bell. you 're very welcome cal. thanke you fayre nymph , this is indeed a welcome salutes her , bell. i never saw , beauty and affability so well conjoyn'd before ; if i stay long i shall be quite undone . alu. nay come , put on too . hyl. you are most kindly welcome . cal. you blesse mee too much ; the honour of your lip is entertainment princes might wish for . hyl. blesse me how hee lookes ! and how he talkes ; his kisse was honey too , his lips as red and sweet as early cheryes , softer then bevers skins bel, blesse me , how i envy her ! would i had that kisse too ! hyl, how his eye shines ! what a bright flame it shootes ! bel. how red his cheekes are ! so our garden apples looke on that side where the hot sun salutes them . hyl, how well his haires become him ! just like that starre which ushers on the day . bell. how faire he is ! fairer then whitest blossomes ? trug. they two have got a kisse ; why should i lose it for want of speaking ? you 're welcome shepheard . alu. come on : for 't is but a folly , &c : tru. doe you heare ? you are welcome . alu. oh! here 's another must have a kisse : tru. goe you 're a paltry knave , i , that you are , to wrong an honest woman thus . alu. why hee shall kisse thee , never feare it , alas ! i did but jest , he 'le do 't for all this , nay , because i will be a patron to thee i 'le speake to him . tru. you 're a slandering knave , and you shall know 't , that you shall . al. nay , if you scould so lowd others shall know it too ; he must stop your mouth , or you 'le talke on this three houres ; callidorus if you can patiently endure a stinke , or have frequented ere the city beare-garden , prithee salute this fourescore yeares , and free me , she sayes you 're welcome too . cal. i cry you mercy shepheardesse , by pan i did not see you . tru. if my husband and alupis were not here i 'de rather pay him back his kisse againe , then be beholding to him . al. what , thou hast don 't ? well if thou dost not dye upon 't , hereafter thy body will agree even with the worst and stinking'st ayre in europe . cal. nay , be not angry shepheardesse , you know he doth but jest as 't is his custome . tru. i know it is his custome ; he was alwayes wont to abuse me , like a knave as he is , but i 'le endure 't no more . al. prithee good callidorus if her breath be not too bad , goe stop her mouth againe , she 'le scould till night else . tru. yes marry will i , that i will , you rascall you , i 'le teach you to lay your frumps upon me ; you delight in it , doe you ? al. prithee be quiet , leave but talking to me and i will never jeere thee any more , we two will be so peaceable hereafter . tru. well upon that condition . al. so , i 'me deliver'd , why how now ladds ? what have you lost your tongues ? i le have them cry'd , palaemon , aegon , callidorus , what ? are you all dumbe ? i pray continue so , and i 'le be merry with my selfe . song . 't is better to dance then sing , the cause is if you will know it , that i to my selfe shall bring a poverty voluntary if once i grow but a poet . aegon . and yet me thinkes you sing , al. o yes , because here 's none doe dance , and both are better farre then to be sad . aegon . come then let 's have a round . al. a match ; palaemon whither goe you ? pa. the gods forbid that i should mock my selfe , cheate my owne mind , i dance and weepe at once ? you may : farewell . exit . al. 't is such a whining foole ; come , come , melarnus . mel.

i have no mind to dance ; but come no matter for that , rather then breake the squares .

cal.

by your leave , fayre one .

hil.

would i were in her place .

al. come hilace , thee and i wench i warrant thee , you and your wife together . god blesse you ; so for 't is but a folly , &c. dance . tru. so there 's enough , i 'me halfe a weary , mel. come no matter for that , i have not danc't so much this yeare . al. so farewell , you 'le come along with me . cal. yes , farewell gentle swaines . tru. farewell good shepheard , bel. your best wishes follow you . hyl. pan alwayes guide you . mel. it 's no matter for that , come away . exeunt . finis actus primi .
actus ii. scaena i. enter demophil , spodaia , philistus , clariana . _demo. nay , shee is lost for ever , and her name which us'd to be so comfortable , now is poyson to our thoughts , and to augment our misery paints forth our former happinesse , o callidora , o my callidora ! i shall ne're see thee more . spo. if cursed aphron hath caryed her away , and tryumphs now in the destruction of our hoary age 't were better shee were dead ; dem. 't were better we were all dead ; the enjoying of tedious life is a worse punishment then losing of my daughter ; oh! my friends , why have i lived so long ? cla. good sir be comforted : brother speake to them . spo. would i had dyed , when first i brought thee forth my girle , my best girle , then i should have slept in quiet , and not wept now . phi. i am halfe a statue freeze me up quite yee gods , and let me be my owne sad monument . cla. alas ! you doe but hurt your selves with weeping ; consider pray , it may be she 'le come back . dem. oh! never , never , 't is impossible as to call back sixteene , and with vaine rhetoricke perswade my lifes fresh aprill to returne , shee 's dead , or else farre worse , kept up by aphron whom if i could but see , me thinkes new bloud would creepe into my veines , and my faint sinewes renew themselves , i doubt not but to find strength enough yet to be reveng'd of aphron . sp. would i were with thee , girle , where ere thou art . cla. for shame good brother , see if you can comfort them , me thinkes you should say something . phi. doe you thinke my griefes so light ? or was the interest so small which i had in her ? i a comforter ? alas ! she was my wife , for we were married in our affection , in our vowes ; and nothing stopt the enjoying of each other , but the thinne partition of some ceremonies . i lost my hopes , my expectations , my joyes , nay more , i lost my selfe with her ; you have a son , yet left behind , whose memorie may sweeten all this gall . spo. i , we had one , but fate 's so cruell to us , and such dangers attend a travelling man , that 't were presumption to say we have him ; we have sent for him to blot out the remembrance of his sister : but whether we shall ever see him here , the gods can only tell , we barely hope . dem. this newes , alas ! will be but a sad welcome to him . phi. why doe i play thus with my misery ? 't is vaine to thinke i can live here without her , i le seeke her where e're she is ; patience in this would be a vice , and men might justly say my love was but a flash of winged lightning , and not a vestall flame , which alwayes shines his woing is a complement , not passion , who can if fortune snatch away his mistris , spend some few teares , then take another choyce , mine is not so ; oh callidora ! cla. fye brother , you 're a man , and should not be shaken with every wind , if it were possible to call her back with mourning , mourning were a piety , but since it cannot , you must give me leave to call it folly : phi. so it is ; and i will therefore shape some other course , this dolefull place shall never see me more , vnlesse it see her too in my embraces , you sister may retyre unto my farme , adjoyning to the woods ; and my estate i leave for you to manage , if i find her , expect me there , if not doe you live happier then your brother hath : cla. alas ! how can i if you leave me ? but i hope your resolutions may be altered . ph. never , farewell : good demophil , farewell spodaia , temper your laments ; if i returne we shall againe be happy . spo. you shall not want my prayers . dem. the gods that pitty lovers ( if there bee any ) attend upon you . cla. will you needs goe ? ph. i knit delayes ; 't were time i were now ready , and i shall sinne if i seeme dull or slow in any thing which touches callidora , dem. oh! that name wounds me ; we 'le beare you company a little way , and clariana looke to see us often at your countrey farme , wee 'le sigh , and grieve together . exeunt . enter alupis and palaemon . alu. come , come away , &c. now where are all your sonnets ? your rare fancies ? could the fine morning musick which you wak'd your mistris with , prevaile no more then this ? why in the citie now your very fidlers good morrow to your worship , will get something , hath she denyed thee quite ? pa. shee hath undone me ; i have plow'd the sea , and begot storming billowes , al. can no perswasions move her ? pa. no more then thy least breath can stirre an oake , which hath this many yeares scorn'd the fierce warres of all the winds . al. 't is a good hearing ; then she 'le cost you no more payres of turtle doves , nor garlands knit with amorous conceits , i doe perceive some ragges of the court fashions visibly creeping now into the woods , the more hee shewes his love , the more shee slights him , yet will take any gift of him , as willingly as countrey justices the hens and geese of their offending neighbours ; this is right ; now if i lov'd this wench i would so handle her , i 'de teach her what the difference were betwixt one who had seene the court and citie tricks , and a meere shepheard . pa. lions are tam'd , and become slaves to men , and tygres oft forget the cruelty they suckt from their fierce mothers ; but , a woman ah me ! a woman ! al. yet if i saw such wonders in her face as you doe , i should never doubt to win her . pa. how pray ? if gifts would doe it , she hath had the daintiest lambes , the hope of all my flock , i let my apples hang for her to gather , the painfull bee did never load my hives , with honey which she tasted not . al. you mistake me friend ; i meane not so . pa. how then ? if poetry would do 't , what shade hath not beene auditor of my amorous pipe ? what bankes are not acquainted with her prayses ? which i have sung in verses , and the sheepheards say they are good ones , nay they call me poet , although i am not easie to beleeve them . al. no , no , no ; that 's not the way . pa. why how ? if shew of griefe had rhetorick enough to move her , i dare sweare she had beene mine long before this , what day did ere peepe forth in which i wept not dulier then the morning ? which of the winds hath not my sighes encreas'd at sundry times ? how often have i cryed hylace , hylace , till the docile woods have answered hylace ; and every valley as if it were my rivall , sounded hylace . al. i , and you were a most rare foole for doing so , why 't was that poyson'd all ; had i a mistris i 'de almost beat her , by this light , i would , for they are much about your spaniels nature , but whilst you cry deare hylace , ô hylace ! pitty the tortures of my burning heart , she 'le alwayes mince it , like a citizens wife , at the first asking ; though her tickled bloud leapes at the very mention ; therefore now leave off your whining tricks , and take my counsell . first then be merry ; for 't is but a folly , &c. pal. 't is a hard lesson for my mind to learne , but i would force my selfe , if that would helpe me . al. why thou shalt see it will ; next i would have thee to laugh at her , and mocke her pittifully ; study for jeeres against next time you see her , i 'le goe along with you , and helpe to abuse her , till we have made her cry , worse then e're you did ; when we have us'd her thus a little while , shee 'le be as tame and gentle . pa. but alas ! this will provoke her more . al. i le warrant thee : besides , what if it should ? she hath refus'd you utterly already . and cannot hurt you worse ; come , come , be rul'd ; and follow me , we 'le put it straight in practize . for 't is but a folly , &c. pa. a match ; i le try alwayes ; she can but scorne me , there is this good in depth of misery that men may attempt any thing , they know the worst before hand . exeunt . enter callidorus . how happy is that man , who in these woods with secure silence weares away his time ! who is acquainted better with himselfe then others ; who so great a stranger is to citie follyes , that he knowes them not . he sits all day upon some mossie hill his rurall throne , arm'd with his crooke , his scepter , a flowry garland is his country crowne ; the gentle lambes and sheepe his loyall subjects which every yeare pay him their fleecy tribute ; thus in an humble statelinesse and majestie he tunes his pipe , the woods best melody , and is at once , what many monarches are not both king and poet . i could gladly wish to spend the rest of my unprofitable , and needlesse dayes in their innocuous sports , but then my father , mother , and my brother recurse unto my thoughts , and straight plucke downe the resolution i had built before ; love names philistus to me , and o'th' sudden the woods seeme base , and all their harmlesse pleasures the daughters of necessity , not vertue . thus with my selfe i wage a warre , and am to my owne rest a traytor ; i would faine goe home , but still the thought of aphron frights me . how now ? who 's here ? ô 't is faire hylace the grumbling shepheards daughter . enter hylace . brightest of all those starres that paint the woods , and grace these shady habitations , you 're welcome , how shall i requite the benefit which you bestow upon so poore a stranger with your faire presence ? hyl. if it be any curtesie , 't is one which j would gladly doe you , i have brought a rurall present , some of our owne apples , my father and my mother are so hard , they watch'd the tree , or else they had beene more , such as they are , if they can please your tast , my wish is crown'd . cal. o you 're too kind , and teach that duty to me which i ought to have perform'd ; i would i could returne the halfe of your deserts ! but i am poore in every thing but thankes . hy. your acceptation only is reward too great for me . cal. how they blush ? a man may well imagine they were yours , they beare so great a shew of modesty . hyl. o you mock my boldnesse to thrust into your company ; but truly i meant no hurt in 't ; my intents were vertuous . cal. the gods forbid that i should nurse a thought so wicked , thou art innocent i know , and pure as venus doves , or mountaine snow which no foot hath defil'd , thy soule is whiter if there be any possibilitie of 't ) then that cleere skin which cloathes thy dainty body . hy. nay my good will deserves not to be jeer'd , you know i am a rude and countrey wench . cal. farre be it from my thoughts , i sweare i honour and love those maiden vertues which adorne you . hy. i would you did , as well as i doe you , but the just gods intend not me so happy , and i must be contented i 'me undone . ent. bellula here 's bellula ; what is she growne my rivall ? bell. blesse me ! whom see i ? hylace ? some cloud or friendly mist involve me . hy. nay bellula ; i see you well enough . cal. why doth the day start backe ? are you so cruell to shew us first the light , and having struck wonder into us snatch it from our sight ? if spring crown'd with the glories of the earth appeare upon the heavenly ram , and streight creepe back againe into a grey-hayr'd frost , men will accuse its forwardnesse . hy. pray heaven hee be not taken with her , shee 's somewhat faire ; he did not speake so long a speech to mee i 'me sure of 't , though i brought him apples . bell. i did mistake my way ; pray pardon me . hyl. i would you had else . cal. i must thanke fortune then which lead you hither , but you can stay a little while and blesse us ? bel. yes ( and love knowes how willingly ) alas ! i shall quite spoyle my garland ere i give it him , with hiding it from hylace , 'pray fan shee hath not stolne his heart already from him , and cheated my intentions . hy. i would faine be going , but if i should leave her it may be i shall give her opportunity to winne him from me , for i know she loveth him , and hath perhaps a better tongue then i , although i should bee loth to yeeld to her in beauty or complexion . bell. let me speake in private with you ; i am bold to bring a garland to you , 't is of the best flowers which i could gather , i was picking them all yesterday . cal. how you oblige me to you ! i thanke you sweetest , how they flourish still ! sure they grow better , since your hand hath nipt them . bell. they will doe , when your brow hath honour'd them , then they may well grow proud , and shine more freshly . call. what perfumes dwell in them ? they owe these odours to your breath . hy. defend me yee good gods , i thinke he kisses her , how long they have beene talking ? now perhaps shee 's woing him ; perhaps he forgets me and will consent , i 'le put him in remembrance ; you have not tasted of the apples yet , and they were good ones truly . call. i will doe presently best hilace . hy. that 's something yet , would he would speake so alwayes . cal. i would not change them for those glorious apples which give such fame to the hesperian gardens . bell. she hath out-gone me in her present now , but i have got a beechen cup at home curiously graven with the spreading leaves , and gladsome burthen of a fruitfull vine , which damon , the best artist of these woods made and bestow'd upon me , i 'le bring that tomorrow and give it him , and then i 'le warrant her shee will not goe beyond me . hy. what have you got a chaplet ? ôh ! this is i see of bellula's composing . bell. why hylace ? you cannot make a better , what flowers 'pray doth it want ? cal. poore soules i pitty them , and the more , because i have not beene my selfe a stranger to these love passions , but i wonder what they can find in me worth their affection truly i would faine satisfie them both , but can doe neither ; 't is fates crime , not mine . ball. weither goe you shepheard ? hyl. you will not leave us will you ? cal. indeed i ought not , you have both me bought with your courtesies and should divide me . hy. shee came last to you . bell. she hath another love , and kills palaemon with her cruelty , how can shee expect mercy from another ? in what a labyrinth doth love draw mortalls and then blindfolds them ! what a mist it throwes vpon their senses ! if he be a god as sure he is ( his power could not be so great else ) he knowes the impossibilitie which nature hath set betwixt us , yet entangles us , and laughs to see us struggle . d' yee both love me ? bell. i doe i 'me sure . hyl. and i as much as she . cal. i pitty both of you , for you have sow'd vpon unthankfull sand , whose dry'd up wombe nature denyes to blesse with fruitfulnesse , you are both fayre , and more then common graces inhabite in you both , bellula's eyes shine like the lampe of heaven , and so doth hylaces . hylaces cheekes are deeper dy'd in scarlet then the chast mornings blushes , so are bellula's , and i protest i love you both . yet cannot , yet must not enjoy either . bell. you speake riddles . cal. which times commentarie must only explaine to you ; and till then farewell good bellula , farewell good hylace , i thanke you both . exit . hyl. alas ! my hopes are strangled . exit . bell. i will not yet despaire : he may grow milder , he bade me farewell first ; and lookt upon me with a more stedfast eye , then upon her when he departed hence : 't was a good signe ; at least i will imagine it to be so , hope is the truest friend , and seldome leaves one . exit . enter truga . i doubt not but this will move him , for they 're good apples , but my teeth are gone , i cannot bite them ; but for all that though i le warrant you i can love a young fellow as well as any of them all : i that i can , and kisse him too as sweetly . oh! here 's the mad-man . enter aphron . ap. hercules , hercules , ho hercules , where are you ? lend me thy club and skin , and when i ha' done , i le fling them to thee againe , why hercules ? pox on you , are you drunke ? can you not answer ? i le travell then without them , and doe wonders . tru. i quake all over , worse then any fitt of the palsie which i have had this forty yeares could make me doe . ap. so i ha' found the plot out , first i 'le climbe up , on porter atlas shoulders , and then craule into heaven , and i 'me sure i cannot chuse but find her there : tru. what will become of me if he should see me ? truly he 's a good proper gentleman , if he were not mad , i would not be so 'fraid of him . ap. what have i caught thee fayrest of all women ? where hast thou hid thy selfe so long from aphron ? aphron who hath beene dead till this blest minute ? tru. ha , ha , ha , whom doth he take me for ! ap. thy skin is whiter then the snowy feathers of leda's swannes . tru. law you there now , i thought i was not so unhandsome , as they 'd make me ap. thy haires are brighter then the moones , then when she spreads her beames and fills her orbe trug. beshrew their heart that call this gentleman mad , he hath his senses i le warrant him , about him , as well as any fellow of them all . apu. thy teeth are like two arches made of ivory , of purest ivory . tru. i for those few i have , i thinke they 're white enough . ap. thou art as fresh as may is , and thy look is picture of the spring . tru. nay , i am but some fourscore yeares and tenne and beare my age well ; yet alupis sayes i looke like january , but i 'le teach the knave another tune i le warrant him . ap. thy lips are cheryes , let me tast them sweet ? tru. you have begd so handsomly . ap. ha! yee good gods defend me ! 't is a witch , a hag . trug. what am i ? ap. a witch , one that did take the shape of my best mistris , but thou couldst not long belye her purenesse . tru. now he 's starke mad againe upon the sudden ; he had some sense even now . ap. thou lookst as if thou wert some wicked woman frighted out of the grave ; defend me , how her eyes doe sinke into their ugly holes , as if they were afraid to see the light . tru. i will not be abus'd thus , that i will not my haire was bright even now , and my lookes fresh : am i so quickly changed ? ap. her breath infects the ayre , and sowes a pestilence where e're it comes ; what hath she there ? j ! these are apples made up with the stings of scorpions , and the bloud of basiliskes ; which being swallowed up , a thousand paines eate on the heart , and gnaw the entrailes out tru. thou lyest ; j , that thou do'st , for these are honest apples , that they are ; i 'me sure i gathered them my selfe . ap. from the stygian tree ; give them me quickly , or i will tru. what will you doe ? pray take them . ap. get thee gone quickly , from me , for i know thee ; thou art tisiphone . tru. 't is false ; for i know no such woman . i 'me glad i am got from him , would j had my apples too , but 't is no matter though , i 'le have a better gift for callidorus to morrow . ap. the fiend is vanisht from me , and hath left these behind for me to tast of , but i will be too cunning ; thus i 'le scatter them , now i have spoyld her plot ; vnhappy hee who finds them . exit . finis actus secundi .
actus iii . scaena i. enter florellus . the sun five times hath gone his yearly progresse , since last i saw my sister , and returning bigge with desire to view my native sicilie , i found my aged parents sadly mourning the funerall ( for to them it seemes no lesse ) of their departed daughter ; what a welcome this was to me , all in whose hearts a veine of marble growes not , easily may conceive without the dumbe perswasions of my teares . yet as if that were nothing , and it were a kind of happinesse in misery if 't come without an army to attend it , as i pass'd through these woods i saw a woman whom her attyre call'd shepheardesse , but face some disguis'd angell , or a silvan goddesse ; it struck such adoration ( for i durst not harbour the love of so divine a beauty ) that ever since i could not teach my thoughts another object ; ( in this happy place ( happy her presence made it ) she appear'd , and breath'd fresh honours on the smiling trees , which owe more of their gallantry to her then to the musky kisses of the west wind . ha! sure 't is she ; thus doth the sunne breake forth from the blacke curtaine of an envious cloud . enter alupis , bellula , hylace . al. for 't is but a folly , &c. hyl. wee did not send for you ; pray leave us . alu. no , by this light , not till i see you cry ; when you have shed some penitentiall teares for wronging of palaemon , there may be a truce concluded betwixt you and me . bell. this is uncivill to thrust into our company ; doe you thinke that we admire your wit ? pray goe to them that doe , we would be private . al. to what purpose ? you 'd aske how many shepheards she hath strooken , which is the properest man ? which kisses sweetest ? which brings her the best presents ? and then tell what a fine man wooes you , how redde his lips are ? how bright his eyes are ? and what dainty sonnets he hath composed in honor of your beauty ? and then at last , with what rare tricks you foole him ? these are your learn'd discourses ; but were all men of my temperance , and wisdome too , you should wooe us , i , and wooe hardly too before you got us . flo. oh prophanenesse ! can hee so rudely speake to that blest virgin , and not be strucken dumbe ? al. nay , you have both a mind to me ; i know it , but i will marry neither ; i come hither not to gaze on you , or extoll your beauty ; i come to vex you . flo. ruder yet ? i cannot , i will not suffer this ; madde fellow , is there no other nymph in all these spacious woods , to fling thy wilde , and saucie laughter at , but her , whom thy great deity even pan himselfe would honor , doe not dare to utter the smallest accent if not cloath'd with reverence , nay , doe not looke upon her but with eyes as humble and submissive as thou wouldst vpon the brow of majesty , when it frownes , i speake but that which duty binds us all to , thou shalt not thinke upon her , no not thinke , without as much respect and honor to her as holy men in superstitious zeale give to the images they worship . bell. oh! this is the gentleman courted me th' other day . al. why ? have you got a pattent to restraine me ? or doe you thinke your glorious sute can fright me ? 't would doe you much more credit at the theater , to rise betwixt the acts , and looke about the boxes , and then cry , god save you madame , or heare you out in quarreling at an ordinary , and make your oathes become you ; have you shown your gay apparell every where in towne , that you can afford us the sight oft , or hath that grand divell whose eclipped sergeant , frighted you out of the city ? flo. your loose jests when they are shot at me , i scorne to take any revenge upon them , but neglect , for then 't is rashnesse only , but as soone as you begin to violate her name , nature and conscience too bids me be angry , for then 't is wickednesse . al. well , if it be so , i hope you can forgive the sinne that 's past without the dolefull sight of trickling teares , for i have eyes of pumice ; i 'me content to let her rest in quiet , but you have given me free leave t' abuse you , on the condition you will revenge it only with neglect , for then 't is rashnesse only . flo. what are you biting ? where did you pick these fragments up of wit . al. where i pay'd deare enough a conscience for them , they should be more then fragments by their price , i bought them sir , even from the very merchants , i scorn'd to deale with your poore city pedlers , that sell by retayle : but let that passe ; for 't is but a folly : flo. then you have seene the city . al. i and felt it too , i thanke the divell ; i 'me sure it suckt up in three yeares the whole estate my father left , though he were counted rich , a pox of forlorne captaines , pittifull things , whom you mistake for souldiers , only by their sounding oathes , and a buffe jerkin , and some histories which they have learn'd by roate , of battailes fought in persia , or polonia , where they themselves were of the conquering side , although god knowes one of the city captaines , arm'd with broad scarfe , feather . and scarlet breeches , when he instructs the youth on holy-dayes , and is made sicke with fearfull noyse of guns , would pose them in the art military ; these were my first leeches . flo. so , no wonder then you spent so fast . al. pish , these were nothing : i grew to keepe your poets company those are the soakers , they refin'd me first of those grosse humors that are bred by money and made me streight a wit , as now you see , for 't is but a folly . flo. but hast thou none to fling thy salt upon but these bright virgins ? al. yes now you are here ; you are as good a theame as i could wish . hy. 't is best for me to goe , whilst they are talking for if i steale not from alupis sight , he 'le follow me all day to vex me . exit . al. what are you vanishing coy mistris hylace ? nay , i 'le be with you streight , but first i 'le fetch palaemon , now if he can play his part and leave off whining , wee 'le have princely sport , well , i may live in time to have the women scratch out my eyes , or else scould me to death , i shall deserve it richly : farewell sir : i have employment with the damsell gone and cannot now intend you . exit . flo. they 're both gone , direct me now good love , and teach my tongue th' inchantments that thou woo'dst thy psyche with . bell. farewell sir . flo. oh! be not so cruell , let me enjoy my selfe a little while , which without you i cannot . bell. pray let me goe , to tend my sheepe , there 's none that lookes to them , and if my father misse me , he 'le so chide . flo. alas ! thou needest not feare , for th' wolfe himselfe though hunger whet the fury of its nature , would learne to spare thy pretty flocks , and be as carefull as the shepheards dog to guard them , nay if he should not , pan would present be , and keepe thy tender lambes in safety for thee , for though he be a god he would not blush to be thy servant . bell. oh! you 're courtly sir . but your fine words will not defend my sheepe , or stop them if they wander ; let me goe . flo. are you so fearefull of your cattels losse ? yet so neglectfull of my perishing , ( for without you how can i choose but perish ? ) though i my selfe were most contemptible , yet for this reason only , that i love and honour you , i deserve more then they doe . bell. what would you doe , that thus you urge my stay ? flo. nothing i sweare that should offend a saint , nothing which can call up thy maiden bloud to lend thy face a blush , nothing which chaste and vertuous sisters can deny their brothers , i doe confesse i love you , but the fire in which iove courted his ambitious mistris , or that by holy men on altars kindled , is not so pure as mine is ; i would only gaze thus upon thee ; feed my hungry eyes sometimes with those bright tresses , which the wind farre happier then i , playes up and downe in , and sometimes with thy cheekes , those rosy twins ; then gently touch thy hand , and often kist it , till thou thy selfe shouldst checke my modesty and yeeld thy lips , but further , though thou should'st like other maids with weake resistance aske it , ( which i am sure thou wilt not ) i 'de not offer till lawfull hymen joyne us both , and give a licence unto my desires . bell. which i need not bestow much language to oppose , fortune and nature have forbidden it , when they made me a rude and homely wench you ( if your clothes and cariage be not lyers , ) by state and birth a gentleman . flo. i hope i may without suspition of a boaster say that i am so , else my love were impudence for doe you thinke wise nature did intend you for a shepheardesse , when she bestow'd such paines in your creation ? would she fetch the perfumes of arabia for your breath ? or ransack pestum of her choycest roses t' adorne your cheekes ? would she bereave the rock of corall for your lips ? and catch two starres as they were falling , which she form'd your eyes of ? would she her selfe turne work-woman and spinne threeds of the finest gold to be your tresses ? or rob the great to make one microcosme ? and having finisht quite the beauteous wonder , hide it from publique view and admiration ! no ; she would set it on some pyramide , to be the spectacle of many eyes : and it doth grieve me that my niggard fortune rays'd me not up to higher eminency , not that i am ambitious of such honors but that through them i might be made more worthy to enjoy you . bell. you are for ought i see too great already ; i will either live an undefiled virgin as i am or if i marry , not belye my birth , but joyne my selfe to some plaine vertuous shepheard ( for callidorus is so , and i will be either his or no bodyes . ) aside . flo. pray heare me . bell. alas ! i have sir , and doe therefore now prepare to answer , if this passion bee love , my fortune bids me to deny you ; if lust , my honesty commands to scorne you , farewell . flo. o stay a little ! but two words : she 's gone , gone like the glorious sun , which being sette night creepes behind and covers all ; some way i must seeke out to win her , or what 's easier ( and the blind man himselfe without a guide may find ) some way to dye ; would i had beene borne a poore shepheard in these shady woods . nature is cruell in her benefits and when she gives us honey , mingles gall . she said that if she married , the woods should find a husband for her . i will wooe her in sylvan habit , then perhaps she 'le love me but yet i will not , that 's in vaine ; i will too , it cannot hurt to try . exit . enter alupis , palaemon , after them hylace . al. nay come , she 's just behind us , are you ready ? when she scoulds , bee you low deft , if she cry then laugh abundantly , thus we will vex her into a good conceit of you . pal. i 'le warrant you ; you have instructed me enough , shee comes . hyl. is 't possible that bellula pal. fayre creature hyl. sure thou wert borne to trouble me , who sent for thee ? pa. whom all the nymphs ( though women use to be ) as you know , envious of anothers beauty ) confesse the pride and glory of these woods . hyl. when did you make this speech ? 't is a most neat one goe , get you gone , looke to your rotting cattell , you 'le never keepe a wife , who are not able to keepe your sheepe . al. good ! she abuses him now 't is a miracle he doth not cry . pal. thou whom the starres might envy 'cause they are outshone by thee on earth . hyl. pray get you gon , or hold your prating tongue , for whatsoever thou sayest , i will not heare a syllable , much lesse answer thee . pa. no ; i 'le try that streight i have a present here which if you 'le give me leave , i shall presume to dedicate to your service . hy. you 're so cunning , and have such pretty wayes to entice me with , come let me see it . pa. oh! have you found a tongue ? i thought i had not beene worth an answer ? hy. how now ; what tricks are these ? give it me quickly , or pa. pray get you gon , or hold your prating tongue ; for whatsoever thou sayest i will not heare a syllable , much lesse answer thee . al. good boy 'faith : now let me come . hy. this is some plot i see , would i were gone , i had as lief see the wolfe as this alupis . al. here 's a fine ring , i faith , a very pretty one , doe your teeth water at it damsell ? ha ? why we will sell our sheepe , and oxen , girle , hang them scurvy beasts , to buy you pretty knacks that you might laugh at us , and call us fooles and jeere us too , as farre as your wit reaches , bid us be gone , and when we have talkt two houres , deny to answer us ; nay you must stay she offers to be gone . and heare a little more . hy. must i ? are you the master of my businesse ? i will not . al. faith but you shall ; heare therefore and be patient . i 'le have thee made a lady , yes a lady , for when thou 'st got a chaine about thy necke and comely bobes to dandle in thine eares ; when thou 'st perfum'd thy haire , that if thy breath should be corrupted , it might scape unknowne , and then bestow'd two houres in curling it , vncovering thy breast hither , thine armes hither , and had thy fucus curiously lay'd on ; thou 'dst be the finest proud thing , i le warrant thee thou would'st outdoe them all . so , now goe thee to her and let me breathe a little ; for 't is but a folly , &c. hy. oh! is 't your turne to speake againe ? no doubt but we shall have a good oration then , for they call you the learned shepheard ; well this is your love i see . pa. ha , ha , ha , what should i love a stone ? or wooe a picture ? alas ! i must be gone , for whatsoe're i say , you will not heare a syllable much lesse answer ; goe , you thinke you are , so singularly handsome , when alas , galla , menalca's daughter , bellula , or amaryllis overcome you quite . hy. this is a scurvy fellow ; i le fit him for 't , no doubt they are ; i wonder that your wisdome will trouble me so long with your vaine suite , why doe you not wooe them ? pa. perhaps i doe ; i 'le not tell you , because you 'le envy them , and alwayes be dispraising of their beauties . hy. it shall appeare i will not , for i 'le sooner embrace a scorpion , then thee , base man . pa. ha , ha , ha . alupis do'st thou heare her ? she 'le cry presently , doe not despaire yet girle , by your good carriage you may recall me still ; some few entreatyes mingled with teares may get a kisse perhaps . hy. j would not kisse thee for the wealth of sicily thou wicked perjur'd fellow . pal. alupis , ôh ! we have incenst her too much ! how she lookes ? prithee alupis helpe me to intreate , you know we did but jest , deare hylace , alupis , prithee speake , best , beauteous hylace , i did but doe 't to try you , pray forgive me , vpon my knees i begge it . al. here 's a pretious foole . hyl. do'st thou still mock me ? hast thou found more wayes ? thou need'st not vex thy wit to move my hate , sooner the sunne and starres shall shine together , sooner the wolfe make peace with tender lambes then i with thee ; thou' rt a disease to me and wound'st my eyes . exit . pal. eternall night involve me ! if there be a punishment , ( but sure there is not any ) greater then what her anger hath inflicted , may that fall on me too ? how have i fool'd away my hopes ? how have i beene my selfe to my owne selfe a theefe ? al. i told you this , that if she should but frowne , you must needs fall to your old tricks againe . pa. is this your art ? a lovers curse upon it ; oh! alupis thou hast done worse then murthered me : for which may all thy flocks pine and decay like me , may thy curst wit hurt all ; but most its master , may'st thou ( for i can wish no greater ill ) love one like me , and be , like me , contemn'd . thou 'ast all the darts my tongue can fling at thee , but i will be reveng'd some other way before i dye , which cannot now be long . alu. poore shepheard , i begin to pitty him . i 'le see if j can comfort him ; palaemon , pal. nay , doe not follow me , griefe , passion and troubled thoughts are my companions , those i had rather entertaine then thee , if you choose this way let me goe the other , and in both parts distracted error , thee may revenge quickly meet , may death meet me . exit . alu. well , i say pan defend me from a lover of all tame mad-men certainly they 're the worst , i would not meet with two such creatures more for any good , they without doubt would put me , if it be possible into a fit of sadnesse , though it be but a folly , &c. well ; i must find some plot yet to salve this because i have engaged my wit in the businesse , and 't would be a great scandall to the citie if i who have spent my meanes there , should not be able to cheate these shepheards . how now , how now , have we more distressed lovers here ? enter aphron . aph. no , i 'me a madde man . al. i gave a shrewd ghesse at it at first sight i thought thee little better . aph. better ? why ? can there be any better then a mad-man ? i tell thee , i came here to be a mad-man , nay , doe not disswade me from 't , i would bee a very madman . al. a good resolution ! 't is as gentile a course as you can take , i have knowne great ones have not beene asham'd of 't , but what cause pray drove you into this humour ? aph. why a mistris , and such a beauteous one do'st thou see no body ? she sits upon a throne amongst the starres and outshines them , looke up and bee amazed such was her beauty here , sure there doe lye a thousand vapours in thy sleepy eyes , do'st thou not see her yet ? not yet , nor yet ? alu. no in good troth . aph. thou' rt dull and ignorant , not skill'd at all in deepe astrology . let me instruct thee ? alu. prithee doe , for thou art in an admirable case to teach now , ap. i 'le shew thee first all the coelestiall signes , and to begin , looke on that horned head . al. whose is 't ? iupiters ? ap. no , 't is the ramme ! next that , the spacious bull fils up the place . al. the bull ? 't is well , the fellowes of the guard intend not to come thither ; if they did the gods might chance to lose their beefe . ap. and then , yonder 's the signe of gemini , do'st see it ? alu. yes , yes , i see one of the zealous sisters mingled in friendship with a holy brother ; to beget reformations . ap. and there sits capricorne . al. a welchman is 't not ? ap. there cancer creepes along with gouty pace , as if his feet were sleepy , there , doe you marke it ? al. i , i , alderman-like a walking after dinner , his paunch orechargd with capon and with white broth . ap. but now , now , now , now , gaze eternally hadst thou as many eyes as the blacke night they would be all too little ; seest thou virgo ? al. no by my troth , there are so few on earth , i should be loth to sweare there 's more in heaven , then onely one . ap. that was my mistris once , but is of late translated to the height of deserv'd glory , and addes new ornaments to the wondring heavens . why doe i stay behind then , a meere nothing without her presence to give life and being ? if there be any hill whose lofty top nature hath made contiguous with heaven , though it be steepe , rugged as neptunes brow , though arm'd with cold , with hunger , and diseases , and all the other souldiers of misery , yet i would climbe it up , that i might come next place to thee , and there be made a starre . al. i prithee doe , for amongst all the beasts that helpe to make up the coelestiall signes there 's a calfe wanting yet . ap. but stay al. nay , i have learn'd enough astrology . ap. hunger and faintnesse have already seaz'd me , 't is a long journey thither , i shall want provision ; canst thou helpe me , gentle shepheard ? and when i am come thither i will snatch the crowne of ariadne , and fling 't downe to thee for a reward . al. no doubt you will ; but you shall need no victuals , when you have ended your toylesome journey , kill the ram you talke of , and feed your selfe with most celestiall mutton . ap. thou' rt in the right , if they deny me that i 'le pluck the beare downe from the artique pole , and drowne it in those waters it avoids , and dares not touch ; i 'le tugge the hyades and make them to sinke downe in spight of nature ; i 'le meet with charles his wayne , and overturne it and breake the wheeles of 't , till böotes start for feare , and grow more slow then e're he was . al. by this good light he 'le snuffe the moone anon , here 's words indeed would fright a conjurer 't is pitty that these huge giganticke speeches are not upon the stage , they would doe rarely for none would understand them , i could wish some poet here now , with his table-booke . ap. i 'le cuffe with pollux , and out-ride thee , castor , when the fierce lyon roares i 'le plucke his heart out and be call'd cordelion ; i 'le grapple with the scorpion , take his sting out and fling him to the earth . al. to me good sir , it may perhaps rayse me a great estate with shewing it up and downe for pence apiece ap. alcides freed the earth from savadge monsters , and i will free the heavens and bee call'd don hercules alcido de secundo . al. a brave castilian name . ap. 't is a hard taske , but if that fellow did so much by strength , i may well do 't arm'd both with love and fury . alup. of which thou hast enough . aph, farewell thou ratte . the cedar bids the shrub adiew . al. farewell don hercules alcido de secundo . if thou scar'st any , 't will be by that name . this is a wonderfull rare fellow , and i like his humor mightily who 's here ? enter truga . the chronicle of a hundred yeares agoe ! how many crowes hath she outliv'd ? sure death hath quite forgot her ; by this memento mori i must invent some trick to helpe palaemon . tru. i am going againe to callidorus , but i have got a better present now , my owne ring made of good ebony , which a yong handsome shepheard bestow'd on me some fourescore years agoe , then they all lov'd me , i was a handsome lasse , j wosse in those dayes . al. i so thou wert i 'le warrant ; here 's good signe of 't now i le begin the worke , reverend truga , whose very autumne shewes how glorious the spring-time of your youth was tru. are you come to put your mocks upon me ? al. i doe confesse indeed my former speeches have beene too rude and saucy ; i have flung madde jests too wildly at you ; but considering the reverence which is due to age , and vertue , i have repented , will you see my teares ? and beleeve them ? oh for an onyon now ! or j shall laugh alowd ; ha , ha , ha ! ) aside . tru. alas good soule i doe forgive you truly ; i would not have you weepe for me , indeed i ever thought you would repent at last , al. you might well , but the right valewing of your worth and vertue hath turn'd the folly of my former scorne inro a wiser reverence , pardon me if i say love . tru. i , i , with all my heart , but doe you speake sincerely ? al. oh! it grieves me that you should doubt it , what i spoke before were lyes , the off-spring of a foolish rashnesse , i see some sparks still of your former beauty , which spight of time still flourish . tru. why , i am not so old as you imagined , i am yet but fourescore yeares . am i a january now ? how doe you thinke ? i alwayes did beleeve you 'd be of another opinion one day ; i know you did but jest . al. oh no , oh no , ( i see it takes ) aside . how you bely your age for let me see a man would take you let me see for some forty yeares or thereabouts ( i meane foure hundred ) not a jot more j sweare . aside . tru. oh no! you flatter me , but i looke something fresh indeed this morning . i should please callidorus mightily , but i 'le not goe perhaps ; this fellow is as handsome quite as he , and i perceive he loves me hugely , i protest i will not aside have him grow madde , which he may chance to doe if i should scorne him . al. i have something here which i would faine reveale to you , but dare not without your licence . tru. doe in pans name , doe ; now , now . al. the comely gravity which adornes your age , and makes you still seeme lovely , hath so strucken me tru. alas good soule ! i must seeme coy at first , but not too long , for feare i should quite lose him . al. that i shall perish utterly , unlesse your gentle nature helpe me . tru. alas good shepheard ! and in troth i faine would helpe you but i am past those vanities of love . al. oh no! wise nature which preserv'd your life till now doth it because you should enjoy these pleasures which doe belong to life , if you deny me , i am undone . tru. well you should not win me but that i am loath to be held the cause of any young mans ruine , doe not thinke it my want of chastity , but my good nature which would see no one hurt . al. ah pretty soule ! aside . how supple 't is like wax before the sun ! now cannot i chuse but kisse her , there 's the plague of 't , let 's then joyne our hearts , and seale them with a kisse tru. well , let us then : 't were incivility to be your debtor , i 'le give you back againe your kisse , sweetheart , and come in th' afternoone , i 'le see you ; my husband will be gone to sell some kine , and hylace tending the sheepe , till then farewell good duck ( offers to goe . ) but doe you heare , because you shall remember ( turnes back . ) to come i 'le give thee here this ebon ring but doe not weare it , lest my husband chance to see 't : farewell duck . al. lest her husband chance to see 't ; she cannot deny this , here 's enough ; my scoene of love is done then , is she gone ? i 'le call her back ; ho truga ; truga : tru. why doe you call me duck ? al only to aske one foolish question of thee : ha'n't you a husband ? tru. yes , you know i have . al. and doe you love him ? tru. why doe you aske ? i doe . al. yet you can be content to make him cuckold tru. rather then to see you perish in your flames . al. why art thou now two hundred yeares of age , yet hast no more discretion but to thinke that i could love thee ? ha , ha , were 't mine i 'de sell thee to some gardiner , thou wouldst serve to scare away the theeves aswell as crowes . tru. oh , you 're dispos'd to jest i see , farewell . al. nay , i 'me in very earnest ; i love you ? why thy face is a vizard . trug. leave off these tricks , i shall be angry else , and take away the favours i bestow'd . al. 't is knowne that thou hast eyes by the holes only , which are crept farther in , then thy nose out , and that 's almost a yard ; thy quarreling teeth of such a colour are , that they themselves scare one another , and doe stand at distance . thy skin hangs loose as if it fear'd the bones ( for flesh thou hast not ) and is growne so black that a wilde centaure would not meddle with thee . to conclude , nature made thee when she was only dispos'd to jest , and length of time hath made thee more ridiculous . tru. base villaine , is this your love ? give me my ring againe ? al. no , no ; soft there : i intend to bestow it on your husband ; he 'le keepe it better farre then you have done . trug. what shall i doe ? alupis , good alupis , stay but a little while , pray doe but heare me . al. no , i 'le come to you in the afternoone your husband will be selling of some kine and hylace tending the sheepe . tru. pray heare me , command me any thing and be but silent of this , good alupis ; hugh , hugh , hugh . al. yes , yes , i will be silent , i 'le only blow a trumpet on yon hill , till all the countrey swaines are flockt about me . then show the ring , and tell the passages 'twixt you and me . trug. alas ! i am undone . al. well now 't is ripe ; i have had sport enough since i behold your penitentiall teares i 'le propose this to you , if you can get your daughter to be married to palaemon this day , for i 'le allow no longer time ; to morrow i 'le restore your ring , and sweare never to mention what is past betwixt us , if not you know what followes take your choyse . tru. i 'le doe my best endevour . al. goe make hast then , you know your time 's bnt short , and use it well : now if this faile the divel 's in all wit . exit truga . i 'le goe and thrust it forward , if it take , i 'le sing away the day , for 't is but a folly to be melancholly , let 's live here whilst wee may . exit . finis actus tertij .
actus iiii . scaena i. enter callidorus , bellula , florellus . _cal. pray follow me no more , me thinks that modesty which is so lively painted in your face should prompt your maiden heart with feares and blushes to trust your selfe in so much privatnesse with one you know not . bel. i should love those feares and call them hopes , could i perswade my selfe , there were so much heate in you as to cause them ; prithee leave me ; if thou dost hope successe to thine owne love , why interrupt'st thou mine ? flo. if love cause you to follow him , how can you angry bee ? because love forces me without resistance to doe the same to you ? bell. love should not grow so subtill as to play with arguments . flo. love should not be an enemy to reason . cal. to love is of it selfe a kind of folly , but to love one who cannot render back equall desire , is nothing else but madnesse : bell. tell him so ; 't is a lesson he should learne . flo. not to love is of 't selfe a kind of hardnesse , but not to love him who hath alwayes woo'd you with chast desires , is nothing lesse then tyranny . bell. tell him so ; 't is a lesson he should learne . call. why doe you follow him that flyes from you ? flo. why doe you fly from him that followes you ? bell. why doe you follow ? why doe you fly from me ? call. the fates command me that i must not love you . flo. the fates command me that i needs must love you . bell. the fates impose the like command on me , that you i must , that you i cannot love . flo. vnhappy man ! when i begin to cloath my love with words , and court her with perswasions , she stands unmov'd , and doth not cleare her brow of the least wrinkle which sate there before ; so when the waters with an amorous noyse leape up and downe , and in a wanton dance kisse the dull rocke , that scornes their fond embraces , and darts them back ; till they with terror scattered , drop downe againe in teares . bell. vnhappy woman ! when i begin to shew him all my passion , he flyes from me , and will not cleare his brow of any cloud which covered it before ; so when the ravishing nightingale hath tun'd her mournfull notes , and silenc'd all the birds , yet the deafe wind flirts by , and in disdaine with a rude whistle leaues her . cal. we are all three vnhappy ; borne to be the proud example of loves great god-head , not his god-like goodnesse . let us not call upon our selves those miseries which love hath not , and those it hath beare bravely , our desires yet are like some hidden text , where one word seemes to contradict another , they are loves nonsence , wrapt up in thicke clouds till fate be pleas'd to write a commentary , which doubtlesse 't will ; till then let let us endure , and sound a parlee to our passions , bell. we may joyne hands though , may we not ? flo. we may , and lips too , may we not ? bell, we may ; come let 's sit downe and talke . cal. and looke upon each other . flo. then kisse againe . bell. then looke . call. then talke againe , what are we like ? the hand of mother nature would be quite pos'd to make our simile . flo. we are the trigon in loves hemisphere . bel. we are three strings on venus dainty'st lute , where all three hinder one anothers musick , yet all three joyne and make one harmony . call. we are three flowers of venus dainty garden , where all three hinder one anothers odor , yet all three joyne , and make one nosegay up . flo. come let us kisse againe . bell. and looke . call. and talke . flo. nay rather sing , your lips are natures organs , and made for nought lesse sweet then harmony . call. pray doe . bell. though i forfeit my little skill in singing to your wit , yet i will do 't , since you command . song . it is a punishment to love , and not to love a punishment doth prove ; but of all paines there 's no such paine , as 't is to love , and not be lov'd againe . till sixteene parents we obey , after sixteene , men steale our hearts away how wretched are we women growne , whose wills , whose minds , whose hearts are ne're our owne ! call. thanke you . flo. for ever be the tales of orpheus silent , had the same age seene thee , that very poet , who drew all to him by his harmony , thou would'st have drawne to thee . cal. come shall we rise ? bell. if it please you , i will . call. i cannot chuse but pitty these two lovers , and am taken much with the serious trifles of their passion . let 's goe and see , if we can breake this net in which we all are caught ; if any man aske who we are , we 'le say we are loves riddle . exeunt . enter aegon , palaemon , alupis . pa. thou art my better genius , honest aegon , al. and what am i ? pa. my selfe , my soule , my friend , let me hugge thee alupis , and thee aegon , thee for inventing it , thee for putting it in act ; but doe you thinke the plot will hold ? alu. hold ? why i 'le warrant thee it shall hold , till we have ty'd you both in wedlock fast , then let the bonds of matrimonie hold you if 't will , if that will not neither , i can tell you what will i 'me sure ; a halter . then sing , &c. aegon come , shall we knock ? al. i doe ; for 't is , &c. aegon . ho truga ; who 's within there ? al. you , winter , ho , you that the grave expected some hundred yeares agoe , you that intend to live till you turne skeleton , and make all men aweary of you but physitians , pox on you , will you come . enter clariana and her maid . cla. did you command the servants to withdraw ? m. i did forsooth . cla. and have you shut the doores ? m. yes . cl. is there none can over-heare our talke ? m. your curious enquiry much amazeth me , and i could wish you would excuse my boldnesse if i should aske the reason . cl. thou knowest well that thou hast found me alwayes liker to thy kinswoman then mistris , that thy brest has beene the cabinet of all my secrets , this i tell thee , not as an exprobration , but because i must require thy faith and counsell here . and therefore prithee sweare m. sweare ? to doe what ? cl. to be more silent then the dead of night , and to thy power to helpe me . m. would my power to assist you were as ready as my will , and for my tongue that mistris i 'le condemne vnto perpetuall silence , ere it shall betray the smallest word that you commit to 't . by all cl. nay doe not sweare , i will not wrong thy vertue to bind it with an oath . i le tell thee all ; doth not my face seeme paler then 't was wont ? doth not my eye looke as it borrowed flame from my fond heart ; could not my frequent weepings , my sudden sighes , and abrupt speeches tell thee what j am growne ? m. you are the same you were , or else my eyes are lyars . cl. no , i 'me a wretched lover ; could'st thou nor read that out of my blushes ? fie upon thee ; thou art a novice in loves schoole i see ; trust me i envy at thy ignorance , that canst not find out cupids characters in a lost mayd , sure thou didst never know him . m. would you durst trust me with his name , sure he had charmes about him that might tempt chast votaries , or move a scythian rock when he shot fire into your chaster breast . cl. i am asham'd to tell thee , prithee ghesse him , m. why 't is impossible . cl. thou saw'st the gentleman whom i this morning brought in to be my guest . m. yes , but am ignorant , who , or from whence he is ; cl. thou shalt know all ; the freshnesse of the morning did invite me to walke abroad , there i began to thinke how i had lost my brother , that one thought like circles in the water begat many , those and the pleasant verdure of the fields made me forget the way , and did entice me farther then either feare or modesty else would have suffred me , beneath an oake which spread a flourishing canopy round about , and was it selfe alone almost a wood , i found a gentleman distracted strangely , crying alowd for either food , or sleepe , and knocking his white hands against the ground , making that groane like me , when i beheld it , pitty , and feare , both proper to us women , drave my feet backe farre swifter then they went , when i came home , i tooke two servants with me and fetch'd the gentleman , hither i brought him , and with such cheare as then the house afforded , replenished him , he was much mended suddenly , is now asleepe , and when he wakes i hope will find his senses perfect . m. you did shew in this , what never was a stranger to you , much piety ; but wander from your subject ; you have not yet discovered , who it is deserves your love . cl. fy , fy , how dull thou art , thou dost not use in other things to be so ; why i love him ; his name i cannot tell thee ; for 't is my great unhappinesse to bee still ignorant of that my selfe . he comes , looke , this is hee , but doe not grow my rivall if thou canst thuse . m. you need not , fear 't forsooth . enter aphron . cl. leave me alone with him ; withdraw . m. i doe . exit maid . ap. where am i now ? under the northerne pole where a perpetuall winter binds the ground and glazeth up the flouds ? or where the sun with neighbouring rayes bakes the divided earth , and drinkes the rivers up ? or doe i sleepe ? is 't not some foolish dreame deludes my fancy ? who am j ? i begin to question that . was not my countrey sicily ? my name call'd aphron , wretched aphron ? cla. yee good gods forbid ; is this that man who was the cause of all the griefe for callidora's losse ? is this the man that i so oft have curst ? now i could almost hate him , and me thinkes he is not quite so handsome as he was ; and yet alas he is , though by his meanes my brother is gone from me , and heaven knowes if i shall see him more , foole as i am , i cannot chuse but love him . ap. cheate me not good eyes , what woman , or what angel doe i see ? oh stay , and let me worship e're thou goest , whether thou beest a goddesse which thy beauty commands me to beleeve , or else some mortall which i the rather am induc'd to thinke , because i know the gods all hate me so , they would not looke upon me . cl. spare these titles i am a wretched woman , who for pitty ( alas that i should pitty ! t 'had bin better ( aside ) that i had beene remorslesse ) brought you hither , where with some food and rest , thanks to the gods your senses are recovered . ap. my good angell ! i doe remember now that i was madde for want of meat and sleepe , thrice did the sun cheere all the world but me , thrice did the night with silent and bewitching darknesse give a resting time to every thing but aphron . the fish , the beasts , the birds , the smallest creatures and the most despicable snor'd securely . the aguish head of every tree by aeolus was rockt asleepe , and shooke as if it nodded . the crooked mountaines seem'd to bow and slumber , the very rivers ceas'd their daily murmur , nothing did watch , but the pale moone , and i paler then shee ; griefe wedded to this toyle what else could it beget but franticknesse ? but now me thinkes , i am my owne , my braine swimmes not as it was wont ; o brightest virgin shew me some way by which i may be gratefull , and if i do 't not , let an eternall phrenzie jmmediatly seize on me . cl. alas ! 't was only my love , and if you will reward me for 't , pay that j lent you , i 'le require no interest ; the principall 's enough . ap. you speake in mists . cl. you 're loth perhaps to understand . ap. if you intend that i should love and honour you , i doe by all the gods . cl. but i am covetous in my demands , i am not satisfied with wind-like promises which only touch the lips ; i aske your heart your whole heart for me , in exchange of mine , which so i gave to you . ap. ha! you amaze me . oh! you have spoken something worse then lightning , that blasts the inward parts , leaves , the outward whole , my gratitude commands me to obey you , but i am borne a man , and have those passions fighting within me , which i must obey . whilst callidora lives , although she bee as cruell , as thy breast is soft and gentle ; 't is sinne for me to thinke of any other . cl. you cannot love me then ? ap. i doe i sweare , above my selfe i doe : my selfe ? what said i ? alas ! that 's nothing ; above any thing but heaven and callidora . cl. fare you well then , i would not doe that wrong to one i love , to urge him farther then his power and will ; farewell , remember me when you are gone , and happy in the love of callidora . exit . ap. when j doe not , may i forget my selfe , would i were madde againe ; then i might rave with priviledge , i should not know the griefes that hurried me about , 't were better farre to lose the senses , then be tortured by them . where is she gone ? i did not aske her name , foole that i was , alas poore gentlewoman ! can any one love me ? yee cruell gods , is 't not enough that i my selfe am miserable , must i make others so too ? i le goe in and comfort her ; alas ! how can i though ? i le grieve with her , that is in ills a comfort . exit . enter alupis , melarnus , truga , palaemon , aegon . pa. before when you denyed your daughter to me 't was fortunes fault , not mine , but since good fate or rather aegon , better farre then fate hath raysd me up to what you aym'd at , riches , i see not with what countenance you can coyne any second argument against me . mel. come , no matter for that : yes , i could wish you were lesse eloquent , you have a vice call'd poesie which much displeaseth me , but no matter for that neither . al. alas ! hee 'le leave that straight when he has got but money ; he that swims in tagus , never will goe back to helicon . besides , when he hath maried hylace whom should he wooe , to praise her comely feature , her skin like falling snow , her eyes like starres , her cheekes like roses ( which are common places of all your lovers praises ) ôh ! those vanities , things quite as light , and foolish as a mistris , are by a mistris first begot , and left when they leave her . ra. why doe you thinke that poesie an art which even the gods al. pox on your arts , let him thinke what he will ; what 's that to us ? aegon . well , i would gladly have an answer of you , since i have made palaemon here my sonne , if you conceive your daughter is so good , wee will not presse you , but seeke out some other who may perhaps please me and him aswell . pa. which is impossi ' al. rot on your possibles thy mouth like a crackt fiddle never sounds but out of tune ; come , put on truga you 'le never speake unlesse i shew the ring . tru. yes , yes , i doe , i doe ; doe yee heare sweet heart ? are you madde to fling away a fortune that 's thrust upon you , you know aegon 's rich . mel. come , no matter for that , that 's thrust upon me ? i would faine see any man thrust ought upon me ; but 's no matter for that , i will doe that which i intend to doe , and 't is no matter for that neither , that 's thrust upon me ? pa. come , what say you melarnus ? mel. what say i ? 't is no matter what i say , i 'le speake to aegon , if i speake to any , and not to you ; but no matter for that ; harke you , will you leave all the meanes you have to this palaemon ? tru. i duck , he sayes he will . mel. pish , 't is no matter for that , i le heare him say so . aeg. i will , and here doe openly protest , that since my bellula ( mine that was once ) thinkes her selfe wiser then her father is , and will be govern'd rather by her passions , then by the square that i prescribe to her , that i will never count her as my daughter . al. well acted by god pan , see but what 't is to have me for a tutor in these rogueries . mel. but tell me now , good neighbour , what estate doe you intend to give him ? aeg. that estate which fortune and my care hath given to me , the money which i have , and that 's not much , the sheepe , and goats . mel. and not the oxen too ? aeg. yes ; every thing . mel. the horses too ? aeg. i tell you , every thing . al. by pan hee 'le make him promise him particularly each thing above the valew of a beanes-straw . you 'le leave him the pailes too , to milke the kine in , and harnesse for the horses , will you not ? mel. i , i , what else ; but 't is no matter for that , i know palaemon 's an ingenious man , and love him therefore ; but 's no matter for that neither aeg. well , since we are both agreed , why do we stay here i know palaemon longs t' imbrace his hylace . mel. i , i , 't is no matter for that , within this houre wee will be ready , aegon , pray be you so , farewell my son in law that shall be , but 's no matter for that : farewell all : come truga . exeunt melarnus and truga . aeg. come on then , let 's not stay too long in trifling , palaemon goe , and prepare your selfe against the time . i 'le goe acquaint my bellula with your plot , lest this unwelcome newes should too much grieve her , before she know my meaning . a. doe , doe ; and i 'le goe study some new-found wayes to vex the foole malernus . for 't is but a folly , to be melancholy , &c. enter florellus . whilst callidorus lives , i cannot love thee . these were her parting words ; i le kill him then ; why doe i doubt it foole ? such wounds as these require no gentler med'cine ; me thinkes love frownes at me now , and sayes i am too dull , too slow in his command : and yet i will not , these hands are virgins yet , unstain'd with villany , shall i begin to teach them ? me thinkes piety frownes at me now , and sayes , i am too weake against my passions . pietie ! 't was feare begot that bugbeare ; for thee bellula i durst be wicked , though i saw ioves hand arm'd with a naked thunderbolt : farewell , if thou beest any thing , and not a shadow to fright boyes and old women ) farewell conscience , goe and be strong in other petty things to lovers come , when lovers may make use of thee , not else : and yet , what shall i doe or say ? i see the better way , and know 't is better , yet still this devious error drawes me backward . so when contrary winds rush out and meet , and wrastle on the sea with equall fury the waves swell into mountaines , and are driven now back , now forward , doubtfull of the two which captaine to obey . enter alupis . al. ha , ha , i le have such excellent sport for 't is but a folly , &c. flo. why here 's a fellow now makes sport of every thing , see one mans fate how it excels another , hee can sit , and passe away the day in jollity , my musick is my sighes , whilst teares keepe time . al. who 's here ? a most rare posture ! how the good soule folds in his armes ! he dreames sure that he hugges his mistris now , for that is his disease without all doubt , so , good , with what judicious garbe hee plucks his hat over his eyes ; so , so , good ! better yet ; he cryes ; by this good light , he cryes ; the man is carefull , and intends to water his sheepe with his owne teares ; ha , ha , ha , ha . flo. dost thou see any thing that deserves thy laughter , fond swaine ? al. i see nothing in good troth but you , flo. to jeere those who are fates may-game is a redoubled fault ; for 't is both sinne , and folly too ; our life is so uncertaine thou canst not promise that thy mirth shall last to morrow , and not meet with any rubbe , then thou mayst act that part , to day thou laugh'st as al. i act a part ? it must be in a comedy then , i abhorre tragedyes : besides , i never practiz'd this posture ; hey ho ! woe , alas ! why doe i live ? my musick is my sighes whilst teares keepe time . flo. you take too great a licence to your wit ; wit , did i say ? i meane , that which you think so . and it deserves my pitty , more then anger . else you should find , that blowes are heavier farre then the most studied jests you can throw at me . al. faith it will be but labour lost to beat mee , all will not teach me how to act this part ; woe 's me ! alas ! i 'me a dull rogue , and so shall never learne it . flo. you 're unmannerly to talke thus sawcily with one you know not , nay , hardly ever saw before , be gone and leave me as you found me , my worst thoughts are better company then thou . al. enjoy them then , here 's no body desires to rob you of them . i would have left your company without bidding , 't is not so pleasant , i remember well , when i had spent all my money , i stood thus and therefore hate the posture ever since . d' yee heare ? i 'me going to a wedding now ; if you 'ave a mind to dance , come along with me , bring your hard-hearted mistris with you too , perhaps i may perswade her , and tell her your musick 's sighes , and that your teares keepe time . will you not goe ? farewell then , good tragicall actor . now have at thee melarnus ; for 't is but a folly , &c. exit flo. thou art a prophet , shepheard ; she is hard as rocks which suffer the continuall siege of sea and wind against them ; but i will win her or lose ( which i should gladly doe ) my selfe : my selfe ? why so i have already : ho! who hath found florellus ? he is lost , lost to himselfe , and to his parents likewise , ( who having miss'd me , doe by this time search each corner for to find me ) ôh ! florellus , thou must be wicked , or for ever wretched , hard is the physick , harder the disease . finis actus quarti .
actus v. scaena i. enter alupis , palaemon , aegon . _pa. the gods convert these omens into good : and mocke my feares ; thrice in the very threshold , without its masters leave my foot stood still , thrice in the way it stumbled : al. thrice , and thrice you were a foole then for observing it . why these are follyes the young yeares of truga did hardly know ; are they not vanisht yet ? pa. blame not my feare : that 's cupids vsher alwayes ; though hylace were now in my embraces , i should halfe doubt it . al. if you chanc'd to stumble . aeg. let him enjoy his madnesse , the same liberty hee 'le grant to you , when you 're a lover too . al. i , when i am , he may ; yet if i were one i should not be dismay'd because threshold pa. alas ! that was not all , as i came by the oake to faunus sacred , where the shepheards exercise rurall sports on festivalls , on that trees toppe an inauspicious crow foretold some ill to happen . aeg. and because crowes foretell wet weather , you interpret it the raine of your owne eyes ; but leave these tricks and let me advise you . melarnus speaking to hylace within his dore . mel. well come , no matter for that ; i doe beleeve thee ; girle and would they have such sport with vexing me ! but 's no matter for that ; i le vex them for 't . i know your fiery lover will be here strait , but i shall coole him ; but come , no matter for that ! goe get you in , for i doe see them comming . aeg. here comes melarnus . pa. hee lookes cheerefully , i hope all 's well ? aeg. melarnus , opportunely : we were a comming just now unto you . mel. yes , very likely ; would you have spoken with me ? aeg. spoken with you ? why , are you madde ? have you forgot your promise ? mel. my promise ? oh ! 't is true , i said indeed i would goe with you to day to sell some kine , stay but a little , i le be ready streight . pa. i am amaz'd ; good aegon speake to him . al. by this good light , i see no likelyhood of any mariage , except betwixt the kine and oxen . harke you hither ; a rotte upon your beasts ; is hylace ready ? mel. it 's no matter for that ! who 's there ? alupis ? give me thy hand 'faith , thou' rt a merry fellow , i have not seene thee here these many dayes , but now i thinke on 't , it 's no matter for that neither . al. thy memory 's fled away sure with thy wit . was not i here lesse then an houre agoe with aegon , when you made the match ? mel. oh! then you 'le goe along with us , faith doe ; for you will make us very merry . al. i shall , if you thus make a foole of me . mel. oh no! you 'le make you sport with vexing me , but mum ; no matter for that neither : there i bob'd him privatly , i thinke . aside . aeg. come , what 's the businesse ? al. the businesse ? why hee 's madde , beyond the cure of all the herbes grow in anticyra . aeg. you see we have not fayl'd our word melarnus , i and my sonne are come . mel. your son ! goodlack ! i thought , i sweare , you had no other child besides your daughter bellula . aegon . nay , then i see you are dispos'd to make us fooles , did not i tell you that 't was my intent to adopt palaemon for my son and heire ? al. did not you examine whether he would leave him all , lest that he should adopt some other heire to the cheese-presses , the milking-pailes , and creame-boules ? did you not ? mel. in troth 't is well ; but where is bellula ? aegon . nay ; prithee leave these tricks , and tell me what you intend , is hylace ready ? mel. ready ? what else ? shee 's to be married presently : to a young shepheard , but 's no matter for that . fa. that 's i , hence feares ; attend upon the infancie of love , she 's now mine owne . al. why i ; did not the crow on the oake foretell you this ? mel. hylace , hylace , come forth , here 's some are come to dance at your wedding , and they 're welcome . ( enter hylace . ) pa. the light appeares , just like the rising sun , when o're yon hill it peepes , and with a draught of morning dew salutes the day , how fast the night of all my sorrow flyes away , quite banisht with her sight ! hy. did you call for me ? mel. is damaetas come ? fy , how slow he is at such a time ? but it 's no matter for that ; well get you in , and prepare to welcome him . pa. will you be gone so quickly , ôh ! bright hylace that blessed houre by me so often begg'd , by you so oft deny'd , is now approaching . mel. what , how now ? what doe you kisse her ? ( exit hylace . ) if damoetas were here , he would grow jealous , but 't is a parting kisse , and so in manners she cannot deny it you ; but it 's no matter for that . al. how ? mel. what doe you wonder at ? why doe you thinke as soone as they are maried , damoetas such a foole , to let his wife be kist by every body ? pa. how now ? damoetas ? why what hath he to doe with her ? mel. ha , ha ! what hath the husband then to doe with 's wife ? good : 't is no matter for that though ; he knowes what . aeg. you meane palaemon sure , ha , doe you not ? mel. 't is no matter for that , what i meane , i meane , well , rest ye merry gentlemen , i must in , and see my daughters wedding , if you please to dance with us ; damaetas sure will thanke yee ; pray bring your son and heire palaemon with you , bellula's cast away , ha , ha , ha , ha ! and the poore foole melarnus must be cheated , but it 's no matter for that ; how now alupis ? i thought you would have had most excellent sport with abusing poore melarnus ? that same coxcombe , for hee 's a foole ; but it 's no matter for that , aegon hath cheated him , palaemon is maried to hylace , and one alupis doth nothing else but vex him , ha , ha , ha ! but it 's no matter for that ; farewell gentles , or if yee 'le come and dance , yee shall be welcome , will you palaemon ? 't is your mistris wedding . i am a foole , a coxcombe , gull'd on every side , no matter for that though ; what i have done , i have done ? ha , ha , ha ! exit . aeg. how now ? what are you both dumbe ? both thunder-strooke ? this was your plot alupis . al. i 'le begin . may his sheepe rotte , and he for want of food be forc't to eat them then ; may every man abuse him , and yet he not have the wit to abuse any man , may he never speake more sence then he did now ; and may he never bee ridde of his old wife truga , may his sonne in law be a more famous cuckold made then any one i knew when i liv'd in the city . pa. foole as thou art , the sun shall lose his course , and brightnesse too , ere hylace her chastity . oh no! yee gods , may she be happy alwayes , happy in the embraces of damoetas ; and that shall be some comfort to my ghost when i am dead ; and dead i shall be shortly . al. may a disease seize upon all his cattle , and a farre worse on him ; till he at last bee carried to some hospitall i' the city , and there kill'd by a chirurgion for experience . and when hee 's gone , i le wish this good thing for him , may the earth lye gently on him that the dogges may teare him up the easier . aeg. a curse upon thee ! and upon me for trusting thy fond counsels ! was this your cunning trick ? why thou hast wounded my conscience and my reputation too , with what face can i looke on the other swaines ? or who will ever trust me , who have broke my faith thus openly ? pa. a curse upon thee , this is the second time that thy perswasions made me not only foole , but wicked too ; i should have dyed in quiet else , and knowne no other wound , but that of her denyall ; go now , and bragge how thou hast us'd palaemon , but yet me thinkes you might have chose some other for subject of your mirth , not me . aeg. nor me . al. and yet if this had prospered ( as i wonder who it should be , betray'd us , since we three and truga only knew it , whom , if she betray'd us , i ) if this , i say , had prospered , you would have hugg'd me for inventing it , and him for putting it in act ; foolish men that doe not marke the thing but the event ! your judgements hang on fortune , not on reason . aeg. dost thou upbraid us too ? pa. first make us wretched , and then laugh at us ? beleeve , alupis , thou shalt not long have cause to boast thy villany . al. my villany ? doe what yee can : you 're fooles , and there 's an end ; i le talke with you no more , i had as good speake reason to the wind as you , that can but hisse at it . aeg. wee will doe more ; palaemon , come away , he hath wrong'd both ; and both shall satisfie . al. which he will never doe ; nay , goe and plod , your two wise braines will invent certainely politique ginnes to catch me in . exeunt . and now have at thee truga , if i find that thou art guiltie ; mum , i have a ring . palaemon , aegon , hylace , melarnus are all against me ; no great matter : hang care , for 't is but a folly , &c. exit . enter bellula . this way my callidorus went , what chance hath snatch'd him from my sight ? how shall i find him ? how shall i find my selfe , now i have lost him ? with yee my feet and eyes i will not make the smallest truce , till yee have sought him out . exit . enter callidorus and florellus . come , now your businesse . flo. 't is a fatall one , which will almost as much shame me to speake , much more to act , as 't will fright you to heare it . cal. fright me ? it must be then some wickednesse , i am accustom'd so to misery , that cannot do 't . flo. oh! 't is a sinne young man , a sinne which every one shall wonder at , none not condemne , if ever it be knowne ? me thinkes my bloud shrinkes back into my veines , and my affrighted hayres are turn'd to bristles . doe not my eyes creepe backe into their cells ; as if they seem'd to wish for thicker darknesse , then either night or death to cover them ? doth not my face looke black and horrid too ? as black and horrid as my thoughts ? ha ! tell me . cal. i am a novice in all villanyes , if your intents be such , dismisse me , pray , my nature is more easie to discover then helpe you ; so , farewell . flo. yet stay a little longer ; you must stay : you are an actor in this tragedy . cal. what would you doe ? flo. alas ! i would doe nothing ; but i must cal. what must you doe ? flo. i must . love thou hast got the victory kill thee . cal. who ? me ? you doe but jest , i should believe you , if i could tell how to frame a cause , or thinke on any injury worth such a large revenge , which i have done you . flo. oh no! there 's all the wickednesse , they may seeme to find excuse for their abhorred fact ; that kill when wrongs , and anger urgeth them ; because thou art so good , so affable . so full of graces , both of mind and body , therefore i kill thee , wilt thou know it plainely , because whilst thou art living , bellula protested she would never be anothers , therefore i kill thee . call. had i beene your rivall you might have had some cause ; cause did i say ? you might have had pretence for such a villany : he who unjustly kills is twice a murtherer . flo. he whom love bids to kill is not a murtherer . cal. call not that love that 's ill ; 't is only fury . flo. fury in ills is halfe excusable : therefore prepare thy selfe ; if any sinne ( though i beleeve thy hot and flourishing youth , as innocent as other mens nativities ) hath flung a spot upon thy purer conscience wash it in some few teares . call. are you resolv'd to be so cruell ? flo. i must , or be as cruell to my selfe . call. as sick men doe their beds , so have i yet injoy'd my selfe , with little rest , much trouble : i have beene made the ball of love and fortune , and am almost worne out with often playing . and therefore i would entertaine my death as some good friend whose comming i expected ; were it not that my parents flo. here ; see , i doe not come ( drawes two swords from under his garment and offers one to call . ) like a foule murtherer to intrap you falsly , take your own choyse , and then defend your selfe . cal. 't is nobly done ; and since it must be so , although my strength and courage call me woman i will not dye like sheepe without resistance , if innocence be guard sufficient , i 'me sure he cannot hurt me . flo. are you ready ? the fatall cuckow on yon spreading tree hath sounded out your dying knell already . cal. i am . flo. 't is well , and i could wish thy hand were strong enough ; 't is thou deservest the victory , nay , were not th' hope of bellula ingraven in all my thoughts , i would my selfe play booty against my selfe ; but bellula come on . fight enter philistus . this is the wood adjoyning to the farme , where i gave order unto clariana my sister , to remaine till my returne ; here 't is in vaine to seeke her , yet who knowes ? though it be in vaine i le seeke ; to him that doth propose no journeys end , no path's amisse . why how now ? what doe you meane ? for shame part shepheards , i thought you honest shepheards , had not had sees them fighting . so much of court , and citie follies in you . flo. 't is philistus ; i hope he will not know me , now i begin to see how black and horrid my attempt was ; how much unlike florellus , thankes to the juster deityes for declining from both the danger , and from me the sin . phi. 't would be a wrong to charity to dismisse yee before i see you friends , give me your weapons . cal. 't is he ; why doe i doubt ? most willingly , and my selfe too , best man ; now kill me shepheard phi. what doe you meane ? ( swounds ) rise , prithee rise ; sure you have wounded him . enter bellula . deceive me not good eyes ; what doe i see ? my callidorus dead ? 't is impossible ! who is it that lyes slaine there ? are you dumbe ? who is 't i pray ? flo. faire mistris bel. pish , faire mistris , i aske who 't is ; if it be callidorus phi. was his name callidorus ? it is strange . bel. you are a villaine , and you too a villaine , wake callidorus , wake , it is thy bellula that calls thee , wake , it is thy bellula ; why gentlemen ? why shepheard ? fye for shame , have you no charity ? ô my callidorus ! speake but one word cal. 't is not well done to trouble me , why doe you envy me this little rest ? bel. no ; i will follow thee . ( swounds . ) flo. o helpe , helpe quickly , what doe you meane ? your callidorus lives . bel. callidorus ! flo. and will be well immediatly , take courage , looke up a little : wretched as i am , i am the cause of all this ill . phi. what shall we doe ? i have a sister dwells close by this place , let 's hast to bring them thither . but le ts be sudden . flo. as wing'd lightning is . come bellula in spite of fortune now i doe embrace thee . phi. i did protest without my callidora ne're to returne , but pitty hath o'recome . bel. where am i ? flo. where i could alwayes wish thee : in those armes which would enfold thee with more subtill knots , then amorous ivy , whilst it hugges the oake . cal. where doe ye beare me ? is philistus well ? phi. how should he know my name ? 't is to me a riddle nay shepheard find another time to court in , make hast now with your burthen . flo. with what ease should i goe alwaies were i burthened thus ! exeunt enter aphron . she told me she was sister to philistus , who having mist the beauteous callidora , hath undertooke a long , and hopelesse journey to find her out ; then callidora's fled , without her parents knowledge , and who knowes when shee 'le returne , or if she doe , what then ? lambes will make peace , and joyne themselves with wolves ere she with me , worse then a wolfe to her : besides , how durst i undertake to court her ? how dare i looke upon her after this ? foole as i am , i will forget her quite , and clariana shall hence-forth but yet how faire she was ! what then ? so 's clariana ; what graces did she dart on all beholders ? shee did ; but so does clariana too , shee was as pure and white as parian marble , what then ? shee was as hard too ; clariana is pure and white as ericina's doves , and is as soft , as gallesse too as they , her pitty sav'd my life , and did restore my wandring senses , if i should not love her , i were farre madder now , then when she found me , i will goe in and render up my selfe , for her most faithfull servant . wonderfull ! exit . enter againe . shee has lockt me in , and keepes me here her prisoner . in these two chambers ; what can she intend ? no matter , she intends no hurt i 'me sure , i 'le patiently expect her comming to me . exit . enter demophil , spodaia , clariana , florellus , callidora , bellula , philistus . dem. my daughter found againe , and son returnd ! ha , ha ! me thinkes it makes me young againe . my daughter and my son meet here together ! philistus with them too ! that we should come to grieve with clariana , and find her here . nay , when we thought we had lost florellus too to find them both , me thinkes it makes me young againe . spo. i thought i never should have seene thee more my callidora ; come wench , now let 's heare , the story of your flight and life in the woods . phi. doe happy mistris for the recordation , of fore past ils , makes us the sweetlier rellish our present good . cal. of aphrons love to me , and my antipathy towards him , there 's none here ignorant , you know too . how guarded with his love , or rather fury , and some few men he broke into our house with resolution to make me the prey of his wild lust . sp. i , there 's a villaine now ; oh ! that i had him here . cla. oh! say not so : the crymes which lovers for their mistris act beare both the weight aud stampe of piety . dem. come girle ; goe on , goe on . his wild lust cla. what sudden feare shooke me , you may imagine , what should i doe ? you both were out of towne , and most of the servants at that time gone with you . i on the sudden found a corner out , and hid my selfe , till they wearied with searching , quitted the house , but fearing lest they should attempt the same againe ere your returne , i tooke with me money and other necessaries ; and in a sute my brother left behind disguis'd my selfe , thus to the woods i went , where meeting with an honest merry swaine , i by his helpe was furnisht , and made shepheard . sp. nay , i must needs say for her , she was alwayes a witty wench . dem. pish , pish : and made a shepheard cal. it hapned that this gentle shepheardesse , ( i can attribute it to nought in me deserv'd so much ) began to love me . phi. why so did all besides i le warrant you , nor can i blame them , though they were my rivall . cal. another shepheard with as much desire wooed her in vaine , as she in vaine wooed me , who seeing that no hope was left for him , whilst i enjoy'd this life t' enjoy his bellula , ( for by that name she 's knowne ) sought to take me out of the way as a partition betwixt his love and him , whilst in the fields wee two were strugling , ( him his strength defending . and me my innocence . ) flo. i am asham'd to looke upon their faces . what shall i say ? my guilt 's above excuse . cal. philistus ; as if the gods had all agreed to make him mine , just at the nick came in and parted us , with sudden joy i sounded , which bellula perceiving ( for even then shee came to seeke me ) sudden griefe did force the same effect from her , which joy from me . hither they brought us both , in this amazement , where being straight recover'd to our selves , i found you here , and you your dutifull daughter . spo. the gods be thankt . dem. goe on . cal. nay , you have all sir . dem. where 's that shepheard ? flo. here . dem. here , where ? flo. here , your unhappy sonne 's the man ; for her i put on sylvan weeds , for her faire sake i would have stayn'd my innocent hands in bloud , forgive me all , 't was not a sin of malice , 't was not begot by lust , but sacred love ; the cause must be the excuse for the effect . dem. you should have us'd some other meanes , florellus . cal. alas ! 't was the gods will sir , without that i had beene undiscovered yet ; philistus wandred too farre , my brother yet a shepheard , you groaning for our losse , upon this wheele all our felicity is turn'd . sp. alas ! you have forgot the power of love , sweet-heart . dem. be patient son , and temper your desire , you shall not want a wife that will perhaps please you as well , i 'me sure befit you better . flo. they marry not , but sell themselves t' a wife , whom the large dowry tempts , and take more pleasure to hugge the wealthy bagges then her that brought them . let them whom nature bestowes nothing on seeke to patch up their want by parents plenty ; the beautifull , the chast , the vertuous , her selfe alone is portion to her selfe . enter aegon . by your leave ; i come to seeke a daughter . o! are you there , 't is well . flo. this is her father , i doe conjure you father , by the love which parents beare their children , to make up the match betwixt us now , or if you will not send for your friends , prepare a coffin for me and let a grave be dig'd , i will be happy , or else not know my misery to morrow ; spo. you doe not thinke what ill may happen husband , come , let him have her , you have meanes enough for him , the wench is faire , and if her face be not a flatterer , of a noble mind , although not stocke . aeg. i doe not like this stragling , come along , by your leave gentlemen , i hope you will pardon my bold intrusion . cl. you 're very welcome . what are you going bellula ? pray stay , though nature contradicts our love , i hope that i may have your friendship . aeg. bellula ! bel. my father calls ; farewell ; your name , and memory in spite of fate , i 'le love , farewell . flo. would you be gone , and not bestow one word vpon your faithfull servant ? doe not all my griefes and troubles for your sake sustaynd . deserve , farewell florellus ? bel. fare you well then . flo. alas ! how can i , sweet , unlesse you stay , or i goe with you ? you were pleas'd ere while to say you honoured me with the next place to callidorus in your heart , then now i should be first : doe you repent your sentence ? or can that tongue sound lesse then oracle ? bel. perhaps i am of that opinion still , but must obey my father . aeg. why bellula ? would you have ought with her sir ? flo. yes , i would have her selfe ; if constancy and love be meritorious , i deserve her . why father , mother , sister , gentlemen , will you plead for me ? dem. since 't must be so , i 'le beare it patiently , shepheard you see how much our son is taken with your faire daughter , therefore if you thinke him fitting for her husband speake , and let it be made a match immediatly , we shall expect no other dowrie then her vertue . aeg. which only i can promise ; for her fortune is beneath you so farre , that i could almost suspect your words , but that you seeme more noble . how now , what say you girle ? bel. i only doe depend upon your will . aeg. and i le not be an enemy to thy good fortune . take her sir , and the gods blesse you . flo. with greater joy then i would take a crowne . al. the gods blesse you . flo. they have don 't already . aeg. lest you should thinke when time , and oft enjoying hath dul'd the point , and edge of your affection that you have wrong'd your selfe and family , by marying one whose very name , a shepheardesse , might fling some spot upon your birth , i 'le tell you , she is not mine , nor borne in these rude woods : flo. how ! you speake misty wonders . aeg. i speake truths sir , some fifteene yeares agoe , as i was walking i found a nurse wounded , and groning out her latest spirit , and by her a faire child , and , which her very dressing might declare , of wealthy parents , as soone as i came to them i as'kd her who had us'd her so inhumanly : she answered turkish pirats ; and withall desired me to looke unto the child , for 't is , said she , a noblemans of sicily , his name she would have spoke , but death permitted not . her as i could , i caused to be buried , but brought home the little girle with me , where by my wives perswasions wee agreed , because the gods had blest us with no issue , to nourish as our owne , and call it bellula whom now you see , your wife , your daughter . spo. is 't possible ? flo. her manners shew'd her noble . aeg. i call the gods to witnesse , this is true . and for the farther testimony of it , i have yet kept at home the furniture , and the rich mantle which she then was wrapt in , which now perhaps may serve to some good use thereby to know her parents . dem. sure this is aphrons sister then , for just about the time he mentions , i remember , the governour of pachinus , then his father told me that certaine pirats of argier had broke into his house , and stolne from thence with other things his daughter , and her nurse , who being after taken , and executed , their last confession was , that they indeed wounded the nurse , but she fled with the child , whilst they were busie searching for more prey . whom since her father , neither saw , nor heard of . cla. then now i 'me sure sir , you would gladly pardon the rash attempt of aphron , for your daughter , since fortune hath joyn'd , both of you by kindred . dem. most willingly : spo. i , i , alas ! 't was love : flo. where should wee find him out ? cla. i le save that labour . exit clariana . cal. where 's hylace pray shepheard ? and the rest of my good silvan friends ? me thinkes i would , faine take my leave of them . aeg. i 'le fetch them hither . they 're not farre off , and if you please to helpe the match betwixt hylace and palaemon , 't would be a good deed , i le goe fetch them . exit . enter aphron , clariana . ap. ha! whether have you led me clariana ? some steepy mountaine bury me alive , or rock intombe me in its stony intrayles , whom doe i see ? cla. why doe you stare my aphron ? they have forgiven all . dem. come , aphron , welcome , we have forgot the wrong you did my daughter , the name of love hath cover'd all ; this is a joyfull day , and sacred to great hymen 't were sin not to be friends with all men now . sp. methinks , i have much adoe to forgive the rascall . ( aside . ) ap. i know not what to say ; doe you all pardon me ? i have done wrong to yee all , yea , to all those that have a share in vertue . can yee pardon me ? all . most willingly . aph. doe you say so faire virgin ? you i have injur'd most : with love , with saucy love , which i henceforth recall , and will looke on you with an adoration , not with desire hereafter ; tell me , pray , doth any man yet call you his ? cal. yes ; philistus . ap. i congratulate it sir . the gods make yee both happy : foole , as i am , you are at the height already of felicity , to which there 's nothing can be added now , but perpetuity ; you shall not find me your rivall any more , though i confesse i honor her , and will for ever doe so . clariana , i am so much unworthy of thy love . that cl. goe no farther sir , 't is i should say so of my owne selfe . phi. how sister ? are you two so neere upon a match ? ap. in our hearts sir , wee are already joyn'd , it may be though you will be loth to have unhappy aphron , stile you his brother ? phi. no sir , if you both agree , to me it shall not be unwelcome . why here 's a day indeed ; sure hymen now meanes to spend all his torches . dem. 't is my son sir , new come from travaile , and your brother now . ap. i understand not . dem. had you not a sister ? ap. i had sir ; but where now she is none knowes , besides the gods . dem. is 't not about some fifteene yeares agoe since that the nurse scap't with her from the hands of turkish pyrats that beset the house ? ap. it is sir . dem your sister lives then , and is maried now to florellus ; this is she , you shall be enform'd of all the circumstances anon . ap. 't is impossible . i shall be made too happy on the sudden . my sister found , and clariana mine ! come not too thick good joyes , you will oppresse me . enter melarnus , truga , aegon , hylace , palaemon . cal. shepheards you 're welcome all ; though i have lost your good society , i hope i shall not your friendship , and best wishes . aegon . nay , here 's wonders ; now callidorus is found out a woman , bellula not my daughter , and is maried to yonder gentleman , for which i intend to doe in earnest what before i jested , to adopt palaemon for my heire . mel. ha , ha , ha ! come it 's no matter for that ; doe you thinke to cheate me once againe with your fine tricks ? no matter for that neither . ha , ha , ha ! alas ! shee 's maried to dametas . aeg. nay , that was your plot melarnus , i met with him , and he denyes it to me . hy. henceforth i must not love , but honor you to callidora : aeg. by all the gods i will . tru. he will , he will ; duck . mel. of everything ? aeg. of every thing ; i call these gentlemen to witnesse here , that since i have no child to care for ; i will make palaemon heire to those small meanes the gods , have blest me with , if he doe marry hylace . mel. come it 's no matter for that , i scarce beleeve you . dem. wee 'le be his suretyes . mel. hylace what thinke you of palaemon ? can you love him ? h 'as our consents , but it 's no matter for that , if he doe please you , speake , or now , or never . hyl. why doe i doubt fond girle ? shee 's now a woman . mel. no matter for that , what you doe , doe quickly . hyl. my duty binds me not to be averse to what likes you . mel. why take her then palaemon ; she 's yours for ever . pa. with farre more joy then i would doe the wealth of both the indyes , thou art above a father to me , aegon . w' are freed from misery with sense of joy , wee are not borne so ; oh ! my hylace , it is my comfort now that thou wert hard , and cruell till this day , delights are sweetest ? when poysoned with the trouble to attaine them . enter alupis . for 't is but a folly , &c by your leave , i come to seeke a woman , that hath outlived the memorie of her youth , with skin as black as her teeth , if she have any , with a face would fright the constable and his watch out of their wits ( and that 's easily done you 'le say ) if they should meet her at midnight . o! are you there ? i thought i smelt you somewhere ; come hither my she nestor , pretty truga , come hither , my sweet duck . tru. why ? are you not asham'd to abuse me thus , before this company ? al. i have something more ; i come to shew the ring before them all ; how durst you thus betray us to melarnus ? tru. 't is false , 't was hylace that over-heard you ; shee told me so ; but they are maried now . al. what doe you thinke to flam me ? why ho ! here 's newes . pa. alupis art thou there ? forgive my anger , i am the happiest man alive , alupis , hylace is mine , here are more wonders too , thou shalt know all anon . tru. alupis , give me . al. well , rather then be troubled . aeg. alupis welcome , now w' are friends i hope ? give me your hand . mel. and me . al. with all my heart , i 'me glad to see yee have learn'd more wit at last . cal. this is the shepheard , father , to whose care i owe for many favours in the woods , you 're welcome heartily ; here 's every body payr'd of a sudden ; when shall 's see you maried ? al. me ? when there are no ropes to hang my selfe , no rocks to breake my neck downe ; i abhorre to live in a perpetuall belfary ; i never could abide to have a master , much lesse a mistris , and i will not marry , because , i 'le sing away the day , for 't is but a folly to be melancholly , i le be merry whilst i may . phi. you 're welcome all , and i desire you all to be my guests to day ; a wedding dinner , such as the sudden can afford , wee 'le have , come will yee walke in gentlemen ? dem. yes , yes , what crosses have yee borne before yee joyn'd ! what seas past through before yee touch't the port ! thus lovers doe , ere they are crown'd by fates with palme , the tree their patience imitates . finis .
epilogue spoken by alupis . the author bid me tell you 'faith , i have forgot what 't was ; and i 'me a very slave if i know what to say ; but only this , bee merry , that my counsell alwayes is . let no grave man knit up his brow , and say , 't is foolish : why ? 't was a boy made the play . nor any yet of those that sit behind , because he goes in plush , be of his mind . let none his time , or his spent money grieve , bee merry ; give me your hands , and i 'le believe . or if you will not , i 'le goe in , and see , if i can turne the authors mind , with mee to sing away the day , for 't is but a folly to bee melancholy , since that can't mend the play .
machine-generated castlist a -alupis a -callidamus a -florellus a -truga a -aphron a -palaemon a -bellula a -melarnus a -hylace a -aegon a -clariana a -demophil a -philistus a -spodaia a -unassigned a -all a -missing
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betray's the time and place wherein t'was writ , and i could wish , that i might safely say prodigiein thinkes a sad and drowsie shepheard is a prodigie in nature , for the woods should bee as figh is't not a pretty folly to stand thus , and sigh , and fold the armes , and cry my coelia jests'gainst laugh at all the world securely , and fling jests 'gainst the businesses of state without for'tis endangering our eares . come , come away , for 'tis but a folly to be melancholy , let's knave , and you shall know't , that you shall . diolefull therefore shape some other course , this dolefull place shall never see me more , vnlesse iearne 'tis a hard lesson for my mind to learne , but i would force my selfe , if that would would force my selfe , if that would helpe me . day upon some mossie hill his rurall throne , arm'd with his crooke , his scepter , a i'me sure i cannot chuse but find her there : taft thy lips are cheryes , let me tast them sweet ? captaines , arm'd with broad scarfe , feather . and scarlet breeches , when he instructs wert borne to trouble me , who sent for thee ? boy'faith good boy 'faith : now let me come . mingled in friendship with a holy brother ; to beget reformations . withall i , i , with all my heart , but doe you speake sincerely see some sparks still of your former beauty , which spight of time still flourish . how supple 'tis like wax before the sun ! now cannot i chuse but kisse her , there's cl▪ cl. mel▪ mel. beteer say ? i see the better way , and know 'tis better , yet still this devious error drawes me jefts blowes are heavier farre then the most studied jests you can throw at me . that though ; what i have done , i have done ? ha , ha , ha ! thou art , the sun shall lose his course , and brightnesse too , ere hylace her chastity judgements hang on fortune , not on reason . wee will doe more ; palaemon , come away , he hath wrong'd both ; and both shall satisfie not my eyes creepe backe into their cells ; as if they seem'd to wish for thicker darknesse yet stay a little longer ; you must stay : you are an actor in this tragedy . she told me she was sister to philistus , who having mist the beauteous callidora faire she was ! what then ? so's clariana ; what graces did she dart on all beholders iust resolution to make me the prey of his wild lust . shepheatdesse it hapned that this gentle shepheardesse , ( i can attribute it to nought in me deserv'd latest spirit , and by her a faire child , and , which her very dressing might declare must not love , but honor you — to callidora :
cutter of coleman-street a comedy : the scene london, in the year / written by abraham cowley. cowley, abraham, - . this text is an enriched version of the tcp digital transcription a of text r in the english short title catalog (wing c ). textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. the text has been tokenized and linguistically annotated with morphadorner. the annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). textual changes aim at restoring the text the author or stationer meant to publish.this text has not been fully proofread approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. earlyprint project evanston,il, notre dame, in, st. louis, mo a wing c estc r ocm

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early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (early english books, - ; : ) cutter of coleman-street a comedy : the scene london, in the year / written by abraham cowley. cowley, abraham, - . [ ], , [ ] p. printed for henry herringman ..., london : . the author's comedy, the guardian, rewritten by himself. cf. pref. reproduction of original in huntington library.
eng shcnocutter of coleman streetcowley, abraham . b the rate of . defects per , words puts this text in the b category of texts with fewer than defects per , words. - assigned for keying and markup - keyed and coded from proquest page images - sampled and proofread - text and markup reviewed and edited - batch review (qc) and xml conversion

cutter of coleman-street . a comedy .

the scene london , in the year .

written by abraham cowley .

london , printed for henry herringman at the sign of the anchor in the lower walk in the new-exchange . anno dom. .

preface .

a comedy , called the guardian , and made by me when i was very young , was acted formerly at camebridge , and several times after privately during the troubles , as i am told , with good approbation , as it has been lately too at dublin there being many things in it which i disliked , and finding my self for some dayes idle , and alone in the countrey , i fell upon the changing of it almost wholly , as now it is , and as it was play'd since at his royal highness's theatre under this new name . it met at the first representation with no favourable reception , and i think there was something of faction against it , by the early appearance of some mens disapprobation before they had seen enough of it to build their dislike upon their iudgment . afterwards it got some ground , and found friends as well as adversarys . in which condition i should willingly let it dye , if the main imputations under which it suffered , had been shot only against my wit or art in these matters , and not directed against the tenderest parts of human reputation , good nature , good manners , and piety it self . the first clamour which some malitious persons raised , and made a great noise with , was , that it was a piece intended for abuse and satyre against the kings party . good god! against the kings party ? after having served it twenty years during all the time of their misfortunes and afflictions , i must be a very rash and imprudent person if i chose out that of their restitution to begin a quarrel with them . i must be too much a madman to be trusted with such an edg'd tool as comedy . but first , why should either the whole party ( as it was once distinguisht by that name , which i hope is abolisht now by universal loyalty ) or any man of virtue or honour in it , believe themselves injured or at all concerned , by the representation of the faults and follies of a few who in the general division of the nation had crowded in among them ? in all mixt numbers ( which is the case of parties ) nay , in the most entire and continued bodies there are often some degenerate and corrupted parts , which may be cast away from that , and even cut off from this unity , without any infection of scandal to the remaining body . the church of rome with all her arrogance , and her wide pretences of certainty in all truths , and exemption from all errors , does not clap on this enchanted armour of infallibility upon all her particular subjects , nor is offended at the reproof even of her greatest doctors . we are not , i hope , become such puritans our selves as to assume the name of the congregation of the spotless . it is hard for any party to be so ill as that no good , impossible to be so good as that no ill should be found among them . and it has been the perpetual privilege of satyre and comedy to pluck their vices and follies though not their persons out of the sanctuary of any title . a cowardly ranting souldier , an ignorant charlatanical doctor , a foolish cheating lawyer , a silly pedantical scholar , hav , alwayes been , and still are the principal subjects of all comedye without any scandal given to those honourable professions , or ever taken by their severest professors ; and , if any good physician or divine should be offended with me here for inveighing against a quack , or for finding deacon soaker too often in the butteryes , my respect and reverence to their callings would make me troubled at their displeasure , but i could not abstain from taking them for very cholerique and quarrelsome persons . what does this therefore amount to , if it were true which is objected ? but it is far from being so ; for the representation of two sharks about the town ( fellows merry and ingenious enough , and therefore admitted into better companyes than they deserve , yet withall too very scoundrels , which is no unfrequent character at london ) the representation i say of these as pretended officers of the royal army , was made for no other purpose but to show the world , that the vices and extravagancies imputed vulgarly to the cavaliers , were really committed by aliens who only usurped that name , and endeavoured to cover the reproach of their indigency or infamy of their actions with so honourable a title . so that the business was not here to correct or cut off any natural branches , though never so corrupted or luxuriant , but to separate and cast away that vermine which by sticking so close to them had done great and considerable prejudice both to the beauty and fertility of the tree ; and this is as plainly said , and as often inculcated as if one should write round about a signe , this is a dog , this is a dog , out of over-much caution lest some might happen to mistake it for a lyon , therefore when this calumny could not hold ( for the case is cleer , and will take no colour ) some others sought out a subtiler hint to traduce me upon the same score , and were angry that the person whom i made a true gentleman , and one both of considerable quality and sufferings in the royal party , should not have a fair and noble character throughout , but should submit in his great extremities to wrong his niece for his own relief . this is a refined exception , such as i little foresaw , nor should with the dulness of my usual charity , have found out against another man in twenty years . the truth is , i did not intend the character of a hero , one of exemplary virtue , and as homer often terms such men , unblameable , but an ordinary jovial gentleman , commonly called a good fellow , one not so conscientious as to sterve rather than do the least injury , and yet endowed with so much sense of honour as to refuse when that necessity was removed , the gain of five thousand pounds which he might have taken from his niece by the rigour of a forfeiture ; and let the frankness of this latter generosity so expiate for the former frailty , as may make us not ashamed of his company , for if his true metal be but equal to his allay , it will not indeed render him one of the finest sorts of men , but it will make him current , for ought i know , in any party that ever yet was in the world. if you be to choose parts for a comedy out of any noble or elevated rank of persons , the most proper for that work are the worst of that kind . comedy is humble of her nature , and has alwayes been bred low , so that she knows not how to behave her self with the great or the accomplisht . she does not pretend to the brisk and bold qualities of wine , but to the stomachal acidity of vinegar , and therefore is best placed among that sort of people which the romans call the lees of romulus . if i had designed here the celebration of the virtues of our friends , i would have made the scene nobler where i intended to erect their statues . they should have stood in odes , and tragedies , and epique poems , ( neither have i totally omitted those greater testimonies of my esteem of them ) sed nunc non erat his locus , &c. and so much for this little spiny objection which a man cannot see without a magnifying glass . the next is enough to knock a man down , and accuses me of no less than prophaness . prophane , to deride the hypocrisie of those men whose skuls are not yet bare upon the gates since the publique and just punishment of it ? but there is some imitation of scripture phrases ; god forbid ; there is no representation of the true face of scripture , but only of that vizard which these hypocrites ( that is , by interpretation actors with a vizard ) draw upon it . it is prophane to speak of harrisons return to life again , when some of his friends really profest their belief of it , and he himself had been said to promise it ? a man may be so imprudently scrupulous as to find prophaness in any thing either said or written by applying it under some similitude or other to some expressions in scripture . this nicety is both vain and endless . but i call god to witness , that rather than one tittle should remain among all my writings which according to my severest judgment should be found guilty of the crime objected , i would myself burn and extinguish them all together . nothing is so detestably lewd and rechless as the derision of things sacred , and would be in me more unpardonable than any man else , who have endeavoured to root out the ordinary weeds of poetry , and to plant it almost wholly with divinity . i am so far from allowing any loose or irreverent expressions in matters of that religion which i believe , that i am very tender in this point even for the grossest errors of conscientious persons , they are the properest object ( me thinks ) both of our �itty and charity too ; they are the innocent and white sectaries , in comparison of another kind who engraft pride upon ignorance , tyranny upon liberty , and upon all their heresies , treason and rebellion . these are principles so destructive to the peace and society of mankind that they deserve to be persued by our serious hatred , and the putting a mask of sanctity upon such devils is do ridiculous , that it ought to be exposed to contempt and laughter . they are indeed prophane , who counterfeit the softness of the voyce of holiness to disguize the roughness of the hands of impiety , and not they who with reverence to the thing which the others dissemble , deride nothing but their dissimulation . if some piece of an admirable artist should be ill copyed even to ridiculousness by an ignorant hand , and another painter should undertake to draw that copy , and make it yet more ridiculous , to shew apparently the difference of the two works , and deformity of the latter , will not every man see plainly that the abuse is intended to the foolish imitation , and not to the excellent original ? i might say much more to confute and confound this very false and malitious accusation , but this is enough i hope to cleer the matter , and is i am afraid too much for a preface to a work of so little consideration . as for all other objections which have been or may be made against the invention or elocution , or any thing else which comes under the critical iurisdiction , let it stand or fall as it can answer for it self , for i do not lay the great stress of my reputation upon a structure of this nature , much less upon the slight reparations only of an old and unfashionable building . there is no writer but may fail sometimes in point of wit , and it is no less frequent for the auditors to fail in point of iudgment . i perceive plainly by dayly experience that fortune is mistris of the theatre , as tully sayes it is of all popular assemblies . no man can tell sometimes from whence the invisible winds arise that move them . there are a multitude of people who are truly and onely spectators at a play , without any use of their understanding , and these carry it sometimes by the strength of their number . there are others who use their understanding too much , who think it a sign of weakness or stupidity to let any thing pass by them unattaqued , and that the honour of their iudgment ( as some brutals imagine of their courage ) consists in quarrelling with every thing . we are therefore wonderfull wise men , and have a fine business of it , we who spend our time in poetry , i do sometimes laugh , and am often angry with my self when i think on it , and if i had a son inclined by nature to the same folly , i believe i should bind him from it , by the strictest conjurations of a paternal blessing . for what can be more ridiculous than to labour to give men delight , whilst they labour on their part more earnestly to take offence ? to expose ones self voluntarily and frankly to all the dangers of that narrow passage to unprofitable fame , which is defended by rude multitudes of the ignorant , and by armed troops of the malitious ? if we do ill many discover it and all despise us , if we do well but few men find it out , and fewer entertain it kindly . if we commit errors there is no parson , if we could do wonders there would be but little thanks , and that too extorted from unwilling givers . but some perhaps may say , was it not alwayes thus ? do you expect a particular privilege that was never yet enjoyed by any poet ? were the ancient graecian , or noble roman authors , was virgil himself exempt from this passibility , qui melior multis quam tu fuit , improbe , rebus , who was in many things thy better far , thou impudent pretender ? as was said by lucretius to a person who took it ill that he was to dye , though he had seen so many do it before him who better deserved immortality ; and this is to repine at the natural condition of a living poet , as he did at that of a living mortal . i do not only ackowledge the prae-eminence of virgil ( whose footsteps i adore ) but submit to many of his roman brethren , and i confess that even they in their own times were not secure from the assaults of detraction ( though horace brags at last , jam dente minùs mordeor invido ) but then the barkings of a few were drown'd in the applause of all the rest of the world , and the poison of their bitings extiguisht by the antidote of great rewards , and great encouragements , which is a way of curing now out of use , and i really profess that i neither expect , nor think i deserve it . indolency would serve my turn instead of pleasure ; but the case is not so well ; for though i comfort my self with some assurance of the favour and affection of very many candid and good natured ( and yet too judicious and even critical ) persons , yet this i do affirm , that from all which i have written i never received the least benefit , or the least advantage , but on the contrary have felt sometimes the effects of malice and misfortune .

the prologue . as when the midland sea is no where clear from dreadfull fleets of tunis and argier , which coast about , to all they meet with foes , and upon which nought can be got but blowes , the merchand ships so much their passage doubt , that , though full-freighted , none dares venture out , and trade dacayes , and scarcity ensues ; just so the timerous wits of late refuse , though laded , to put forth upon the stage , affrighted by the critiques of this age . it is a party numerous , watchfull , bold ; they can from nought , which sailes in sight , with-hold . nor doe their cheap , though mortal , thunder spare ; they shoot , alas , with wind-gunns , charg'd with air. but yet , gentlemen critiques of argier , for your own int'rest i 'de advise ye here to let this little forlorn hope goe by safe and untoucht ; that must not be ( you 'l cry ) if ye be wise , it must ; i le tell yee why . there are seven , eight , nine , � stay � there are behind ten playes at least , which wait but for a wind , and the glad news that we the enemy miss , and those are all your own , if you spare this. some are but new trim'd up , others quite new , some by known shipwrights built , and others too by that great author made , who ere he be , that stiles himself person of qualitie . all these , if we miscarry here to day . will rather till they rot in th' harbour stay , nay they will back again , though they were come , ev'n to their last safe rode , to tyring room . therefore again i say , if you be wise , let this for once pass free ; let it suffise that we your soveraing power here to avow , thus humbly ere we pass , strike sail to you.
added at court. stay gentlemen ; what i have said , was all but forc'd submission , which i now recall . ye 're all but pirats now again ; for here does the true soveraign of the seas appear . the soveraign of these narrow seas of wit ; 't is his own thames ; he knows and governs it . 't is his dominion , and domain ; as hee pleases , 't is either shut to us or free. not onely , if his pasport we obtain , vve fear no little rovers of the main , but if our neptune his calm visage show , no wave shall dare to rise or vvind to blow .
the persons . a gentleman whose estate was confiscated in the late troubles . his daughter . his niece , left to his tuition . a merry sharking fellow about the town , pretending to have been a colonel in the kings army . his companion , and such another fellow , pretending to have been a captain . a young , rich , brisk fop , pretending to extraordinary wit , suter to mistris lucia . an old , testy , covetous gentleman . his son , in love with mistris lucia . a sopeboylers widdow , who had bought jollys estate , a pretended saint . her daughter . mistris lucias maid , a little laughing fop. a little fudling deacon .
cutter of coleman-street .
act .
scene . truman iunior . how hard , alas , is that young lover's fate , who has a father covetous and cholerique ! what has he made me swear ? � i dare not think upon the oath , lest i should keep it � never to see my mistris more , or hear her speak without his leave ; and farewel then the use of eyes and ears ; � and all this wickedness i submitted to , for fear of being disinherited ; for fear of losing durt and dross , i lose my mistris � there 's a lover ! fitter much for hell than thousand perjuries could make him , fit to be made th' example which all women should reproach men with , when themselves grow false ; yet she , the good and charitable lucia , with such a bounty as has onely been practis'd by heaven , and kings inspir'd from thence , forgives still , and still loves her perjur'd rebel , i 'le to my father strait , and swear to him ten thousand oathes ne'r to observe that wicked one which he ' has extorted from me � here he comes ; and my weak heart , already us'd to falshood , begins to waver .
scene . truman senior , truman iunior . trum. sen. well , dick , you know what you swore to me yesterday , and solemnly .

i ha' been considering , and considering all night , dick , for your good , and me-thinks , supposing i were a young man again , and the case my own ( for i love to be just in all things ) me-thinks 'tis hard for a young man , i say , who has been a lover so long as you ha' been , to break off on a suddain . am i in the right or no , dick ? do you mark me ?

trum. iun. hard , sir , 't is harder much than any death prolong'd by tortures . trum. sen.

why so i thought ; and therefore out o' my care for your ease , i have hit upon an expedient that i think will salve the matter !

trum. jun. and i will thank you for it more , sir , than for the life you gave me . trum. sen.

why ! well said , dick , and i 'me glad with all my heart , i thought upon 't ; in brief , 't is this , dick ; i ha' found out another mistris for you .

trum. jun. another ? heaven forbid , sir ! trum. sen. i ; another , good-man jack sawce ; marry come up ; wo'nt one o' my choosing serve your turn , as well as one o' your own ; sure i 'me the older man , jack sawce , and should be the wiser ! trum. jun. but nature , sir , that 's wiser than all mankind , is mistris in the choice of our affections , affections are not rais'd from outward reasons , but inward sympathies . trum. sen.

very well , dick , if you be a dutiful son to me , you shall have a good estate , and so has she ;

there 's sympathy for you now ; but i perceive you 'r hankring still after mrs. lucy ,

do , do ! forswear your self ; do , damn your self , and be a beggar too ; sure i would never undo my self , by perjury ; if i had a mind to go to hell , cromwel should make me a lord for 't ! i , and one of his councel too , i 'de never be damn'd for nothing , for a whim-wham in a coif . but to be short , the person i design for you is mrs. tabith baarebottle , our neighbour the widow's daughter . what do you start at , sirra ? i , sirra , jack an-apes , if you start when your father speaks to you .

trum. jun.

you did not think her father once i 'me sure a person fit for your alliance , when he plundred your house in hartfordshire , and took away the very hop-poles , pretending they were arms too .

trum. sen.

he was a very rogue , that 's the truth on 't , as to the business between man and man , but as to god-ward he was always counted an upright man , and very devout . but that 's all one , i 'me sure h 'as rais'd a fine estate out o' nothing by his industry in these times : an' i had not been a beast too � but heaven's will be done , i could not ha' don 't with a good conscience . well , dick , i 'le go talk with her mother about this matter , and examine fully what her estate is , for unless it prove a good one , i tell you true , dick , i 'me o' your opinion , not to marry such a rogues daughter .

trum. jun. i beseech you , sir � exit trum : sen. it is in vain to speak to him � though i to save this dung-hill an estate have done a crime like theirs , who have abjur'd their king for the same cause , i will not yet , like them , persue the guilt , and in thy place , lucia my lawful soverain , set up a low and scandalous usurper ! enter servant . serv.

't is well the old man's just gone . there 's a gentlewoman without , sir , desires to speak one word with you .

trum. jun.

with me ? who is 't ?

serv.

it should be mrs. lucia by her voice , sir , but she 's veil'd all over . will you please to see her , sir ?

trum.

will i see her , blockhead ? yes ; go out and kneel to her and pray her to come in . ( exit serv. )

scene . lucia ( veil'd ) truman . trum. this is a favour , madam ! that i as little hop'd , as i am able to thank you for it � but why all this muffling ? why a disguise , my dearest , between us ? unless to increase , my desire first , and then my joy to see thee thou cast this subtil night before thy beauty . and now like one scorch'd with some raging feaver , upon whose flames no dew of sleep has faln , i do begin to quarrel with the darkness , and blame the sloathful rising of the morn , and with more joy shall welcome it , than they whose icy dwellings the cold bear o're-looks , when after half the years winter and night , day and the spring at once salutes their sight ! thus it appears , thus like thy matchless beauty , offers to pull off the veil . when this black clowd is vanish'd . why d' e you shrink back , my dearest ? i prethee let me look a little on thee : 't is all the pleasure love has yet allow'd me , and more than nature does in all things else . at least speak to me ; well may i call it night when silence too thus joyns it self with darkness . ha! i had quite forgot the cursed oath i made � pish ! what 's an oath forc'd from a lovers tongue ? 't is not recorded in heaven's dreadful book , but scatter'd loosely by the breath that made it , away with it ; to make it was but a rashness , to keep it were a sin � dear madam � offers agen , but she refuses , & gives him a note ha! let 's see this then first ! you know i have forgiven your unkind oath to your he reads . father , and shall never suffer you to be perjur'd .

i come onely to let you know , that the physician and the ' pothecary will do this morning what we propos'd , be ready at hand , if there should be occasion for your presence , i dare not stay one minute . farewel .

now thousand angels wait upon thee , lucia , and thousand blessings upon all thou do'st . let me but kiss your hand , and i 'le dismiss you . ah cruel father , when thou mad'st the oath , thou little thought'st that thou had'st left such blessings for me out of it . exeunt .
scene . colonel iolly , will ( his man. ) col. iolly in an indian gown and night-cap . ioll.

give me the pills ; what said the doctor , will ?

will.

he said a great deal , sir , but i was not doctor enough to understand half of it .

ioll.

a man may drink , he says , for all these bawbles ?

will.

he 's ill advised if he give your worship drinking pills , for when you were drinking last together , a fit took you to beat the doctor , which your worship told him was a new disease .

ioll.

he was drunk then himself first , and spoke false latin , which becomes a doctor worse than a beating . but he does not remember that , i hope , now ?

will. i think he does , sir , for he says the pills are to purge black choler ! ioll.

i , melancholy ; i shall ha' need of them then , for my old purger of melancholy , canary , will grow too dear for me shortly ; my own estate was sold for being with the king at oxford . a curse upon an old dunce that needs must be going to oxford at my years ! my good neighbor , i thank him , collonel fear-the lord-barebottle , a saint and a sope-boyler , bought it ; but he 's dead , and boiling now himself , that 's the best of 't ; there 's a cavalier's comfort ! if his damnable wife now would marry me , it would return again , as i hope all things will at last ; and even that too were as hard a composition for ones own , as ever was made at habber-dashers-hall ; but hang her , she 'l ha' none o' me , unless i were true rich and counterfeit godly ; let her go to her husband ; ( so much for that � it does not go down takes a pill . so glib as an egg in muskadine ) now when my nieces portion too goes out o' my hands , which i can keep but till a handsome wench of eighteen pleases to marry ( a pitiful slender tenure that 's the truth on 't ) i ha' nothing to do but to live by plots for the king , or at least to be hang'd by ' em . ( so , go thou too ) well , something must be takes the two other pills . done , unless a man could get true gems by drinking , or like a mouse in a cheese , make himself a house by eating .

will , did you send for colonel cutter and captain worm , to come and keep me company this morning that i take physick ? they 'l be loth to come to day , there 's so little hope o' drinking here .

will. they said they would be here , sir , before this time ; some morning's draught , i believe , has intercepted ' em . ioll.

i could repent now heartily , but that 't would look as if i were compell'd to 't , and besides if it should draw me to amendment , 't would undo me now , till i ha' gotten something . 't is a hard case to wrong my pretty niece ; but unless i get this wicked widow , i and my daughter must starve else ; and that 's harder yet ; necessity is , as i take it , fatality , and that will excuse all things , o! here they are !

scene . colonel iolly , colonel cutter , captain worm . ioll.

welcome ! men o' war , what news abroad in town ?

cut.

brave news i faith , it arriv'd but yesterday by an irish priest , that came over in the habit of a fish-wife , a cunning fellow , and a man o' business , he 's to lie leiger here for a whole irish college beyond-sea , and do all their affairs of state. the captain spoke with him last night at the blew anchor !

ioll.

well , and what is 't ?

worm .

why , business is afloat again ; the king has muster'd five and twenty thousand men in flanders , as tall fellows as any are in christendom .

ioll.

a pox upon you for a couple of gross cheats !

i wonder from what fools in what blind corners you get a dinner for this stuff .

cut.

nay , there 's another news that 's stranger ye , but for that let the captain answer .

wor.

i confess i should ha' thought it very ridiculous , but that i saw it from a good hand beyond sea , under black and white , and all in cypher .

ioll.

oh it cann't miss then ; what may it be , pray ?

wor. why , that the emperor of muscovy has promis'd to land ten thousand bears in england to over-run the country . ioll.

oh! that 's in revenge of the late barbarous murder of their brethren here i warrant you !

cut. why , colonel , things will come about again ! we shall have another 'bout for't ! ioll.

why all this to a friend that knows you ? where were thy former bouts , i prethee cutter ? where didst thou ever serve the king , or when ?

cut.

why every where ; and the last time at worcester

if i never serv'd him since , the faults not mine ; an there had been any action �

ioll.

at worcester , cutter ? prethee how got's thou thither ?

cut.

why as you and all other gentlemen should ha' done ; i carri'd him in a troop of reformado officers ; most of them had been under my command before !

ioll.

i 'le be sworn they were reformado tapsters then ; but prethee how gots thou off ?

cut.

why as the king himself , and all the rest of the great ones ; in a disguise ; if you 'l needs know 't .

vvor.

he 's very cautious , colonel , h 'as kept it ever since .

ioll.

that 's too long 'ifaith , cutter , prethee take one disguise now more at last , and put thy self into the habit of a gentleman .

cut.

i 'le answer no more prethees ; is this the mornings-draught you sent for me to ?

ioll.

no , i ha' better news for ye both , than ever ye had from a good irish hand ; the truth is i have a plot for yee , which if it take , ye shall no more make monstrous tales from bruges to revive your sinking credits in loyal ale-houses , nor inveigle into taverns young foremen of the shop , or little beardless blades of the inns of court , to drink to the royal family parabolically , and with bouncing oathes like cannon at every health ; nor upon unlucky failing afternoons take melancholy turns in the temple walks , and when you meet acquaintance , cry , you wonder why your lawyer stays so long with a pox to him .

vvor.

this physick has stirr'd ill humors in the colonel , would they were once well purg'd , and we a drinking again lovingly together as we were wont to do .

ioll.

nor make headless quarrels about the reckoning time , and leave the house in confusion ; nor when you go to bed produce ten several snuffs to make up one poor pipe o' tobacco !

cut.

would i had one here now ; i ha' n't had my morning smoak yet , by this day !

ioll.

nor change your names and lodgings as often as a whore : for as yet if ye liv'd like tartars in a cart ( as i fear ye must die in one ) your home could not be more uncertain . to day at wapping , and to morrow you appear again upon mill-bank ( like a duck that dives at this end of the pond , and rises unexpectedly at the other ) i do not think pythagoras his soul e're chang'd so many dwellings as you ha' done within these two years .

cut.

why , what then , colonel ? soldiers must remove their tents sometimes , alexander the great did it a thousand times .

vvorm . nine hundred , cutter , you 'r but a dunce in story ; but what 's all this to th' matter , noble colonel ? you run a wool-gathering like a zealous teacher ; where 's the use of consolation that you promis'd us ? ioll.

why thou shalt have it , little vvorm , for these damn'd pills begin to make me horrible sick , and are not like to allow of long digressions ; thus briefly then , as befits a man in my case !

when my brother the merchant went into afrique , to follow his great trade there �

vvor.

how o' devil could he follow it ? why he had quite lost his memory ; i knew him when he was fain to carry his own name in writing about him for fear lest he should forget it .

ioll.

oh his man iohn , you know , did all , yet still he would go about with old iohn , and thought if he did go , he did his business himself ; well , when he went he left his daughter with a portion o' five thousand pounds to my tuition , and if she married without my consent , she was to have but a thousand of it . when he was gon two years he dy'd �

wor.

he did a little forget himself me-thinks , when he left the estate in your hands , collonel .

ioll.

hold your tongue , captain coxcomb ; now the case is this ; ye shall give me a thousand pounds for my interest and favour in this business , settle the rest upon her , and her children , or me and mine , if she ha' none ( d' ee mark me ? for i will not have one penny of the principal pass through such glewy fingers ) upon these terms i 'le marry her to one of you ; always provided though , that he whom she shall choose ( for she shall have as fair a choice as can be between two such fellows ) shall give me good assurances of living afterwards like a gentleman , as befits her husband , and cast off the t'others company !

cut.

the conditions may be admitted of , though if i have her , she 'l ha' no ill bargain on 't when the king comes home ; but how , colonel , if she should prove a foolish fantastical wench , and refuse to marry either of us ?

ioll.

why ! then she shall never ha' my consent to marry any body ; and she 'l be hang'd , i think , first in the friar's rope , ere she turn nun.

wor.

i 'l be a carthusian an she do !

ioll.

if 't were not for chastity and obedience thou mightest be so ; their t'other vow of never carrying any mony about them , thou hast kept from thy youth upwards .

wor.

i 'le have her ; i 'me the better scholar ; and we 're both equal soldiers , i 'me sure .

cut.

thou , captain bobadil ? what with that ember-week face o' thine ? that rasor o' thy nose ? thou look'st as if thou hadst never been fed since thou suck'st thy mothers milk . thy cheeks begin to fall into thy mouth , that thou mightest eat them . why thou very lath , with a thing cut like a face at top , and a slit at bottom . i am a man ha' serv'd my king and country , a person of honor , dogbolt , and a colonel .

wor.

yes , as priests are made now a daies , a colonel made by thine own self . i must confess thus much o' thy good parts , thou 'rt beholding to no body but thy self for what thou art . thou a soldier ? did not i see thee once in a quarrel at nine-pins behind sodom-lane disarm'd with one o' the pins ? alas , good cutter ! there 's difference , as i take it , betwixt the clattering o' swords and quart-pots , the effusion of blood and claret-wine �

cut.

( what a barking little curr's this ? )

wor.

the smoak o' guns and tobacco � nor can you , cutter , fight the better , because you ha' beat an old bawd or a drawer ; besides , what parts hast thou ? hast thou scholarship enough to make a brewers clark ? canst thou read the bible ? i 'me sure thou hast not ; canst thou write more than thine own name , and that in such vile characters , that most men take 'em for arabian pot-hooks ! dost thou not live , cutter , in the chymaerian darkness of ignorance ?

ioll.

cymmerian , captain , prethee let it be cymmerian !

wor.

i ; i know some will have it so ; but by this light i always call 't chymaerian !

cut.

o brave scholar ! has the colonel caught you in false latin , you dunce you ? you 'd e'en as good stick to your captainship ; and that you may thank me for , you ingrateful pimp you , was not i the first that ever call'd you so ? and said you had serv'd stoutly in my regiment at newberry ?

ioll.

thy regiment ? � well ! leave your quarrelling , baboons , and try your fortunes fairly ; i begin to be very very sick , i 'le leave you , and send in my niece to intertain you , upon my life , if you quarrel any more , as great soldiers as you are , i 'le ha' you cashier'd for ever out o' this garrison o' mine , look to 't . exit col. ioll.

wor.

come cutter , wee 'd e'en better play fair play with one another , than lose all to a third . let 's draw cuts who shall accost her first when she comes in , and the t'other void the room for a little while .

cutt.

agreed ! you may thank the colonel for comming off so easily ; you know well enough i dare not offend him at such a time as this !

wor.

the longest first � draw lots .

cut.

mine ! od's my life ! here she is already !

scene . lucia , cutter , worm . luc. not choose amiss ? indeed i must do , uncle , to her self at her entrance . if i should choose again ; especially , if i should do 't out of your drinking company ; though i have seen these fellows here , i think a hundred times , yet i so much despise 'em ,

i never askt their names : but i must speak to 'em now . my uncle , gentlemen , will wait upon you presently again , and sent me hither to desire your patience !

cut.

patience , madam , will be no virtue requisite for us , whilst you are pleas'd to stay here ; ha , ha ! cutter ! that lit pretty pat 'ifaith for a beginning , vvorm goes out .

luc.

is your friend going , sir ?

cut.

friend , madam ? � ( i hope i shall be even with him presently ) he 's a merry fellow that your uncle and i divert our selves withall .

luc.

what is he ? pray sir.

cut.

that 's something difficult to tell you , madam ; but he has been all things . he was a scholar once , and since a merchant , but broke the first half year ; after that he serv'd a justice o' peace , and from thence turn'd a kind o' sollicitor at goldsmiths-hall ; h 'as a pretty smattering too in poetry , and would ha' been my lady protectres's poet ; he writ once a copy in praise of her beauty , but her highness gave him for it but an old half-crown piece in gold , which she had hoorded up before these troubles , and that discourag'd him from any further applications to the court. since that , h 'as been a little agitator for the cavalier party , and drew in one of the 'prentices that were hang'd lately ; he 's a good ingenious fellow , that 's the truth on 't , and a pleasant droll when h 'as got a cup o' wine in his pate , which your uncle and i supply him with ; but for matters that concern the king neither of us trust him . not that i can say h 'as betraid any body , but he 's so indigent a varlet , that i 'm afraid he would sell his soul to oliver for a noble . but madam , what a pox should we talk any more o' that mole-catcher ? ( now i 'm out again � i am so us'd onely to ranting whores , that an honest gentlewoman puts me to a non-plus ! )

luc.

why , my uncle recommended him to me , sir , as a person of quality , and of the same condition with your self , onely that you had been a collonel o' foot , and he a captain of horse in his majesty's service .

cut.

you know your uncle's drolling humor , madam ; he thought there was no danger in the raillerie , and that you 'd quickly find out what he was ; here he comes again , enter worm . i 'le leave him with you , madam , for a minute , and wait upon you immediately , ( i am at a loss , and must recover my self ) captain , i ha' dealt better by you than you deserv'd , and given you a high character to her ; see you do me right too , if there be occasion � i 'l make bold though to hearken whether you do or no.

exit cutter , and stands at the dore . wor.

madam , my noble friend your uncle has been pleas'd to honor me so far with his good opinion , as to allow me the liberty to kiss your hands .

luc. you 'r welcome , sir , but pray , sir , give me leave before you enter into farther complement to ask one question of you . wor. i shall resolve you , madam , with that truth which may , i hope , invite you to believe me in what i 'me to say afterwards . luc.

't is to tell me your friends name , sir , and his quality , which , though i 've seen him oft , i am yet ignorant of : i suppose him to be some honorable person , who has eminently serv'd the king in the late wars .

cut.

't is a shrewd discerning wench , she has hit me at the door . right already !

wor.

they call him collonel cutter , but to deal faithfully with you , madam , he 's no more a colonel than you 'r a major general .

cut.

ha! sure i mistake the rogue !

wor.

he never serv'd his king , not he , no more than he does his maker ; 't is true , h 'as drunk his health as often as any man , upon other mens charges , and he was for a little while , i think , a kind of hector , 'till he was soundly beaten one day , and dragg'd about the room , like old hector o' troy about the town .

cut.

what does this dog mean , trow ?

vvor.

once indeed he was very low for almost a twelve-month , and had neither mony enough to hire a barber , nor buy sizars , and then he wore a beard ( he said ) for king charls ; he 's now in pretty good cloathes , but would you saw the furniture of his chamber ! marry half a chair , an earthen chamberpot without an ear , and the bottom of an ink-horn for a candle-stick , the rest is broken foul tobacco-pipes , and a dozen o' gally-pots with sawfe in ' em .

cut.

was there ever such a cursed villain !

vvor.

h 'as been a known cheat about the town these twenty years .

luc.

what does my uncle mean to keep him company , if he be such a one ?

vvor.

why he 's infatuated , i think ! i ha' warn'd him on 't a thousand times ; he has some wit ( to give the devil his due ) and that 't is makes us endure him , but however i 'd advise your uncle to be a a little more cautious how he talks before him o' state matters , for he 's shrewdly wrong'd if he be n't cromwel's agent for all the taverns between kings-street and the devil at temple-bar , indeed he 's a kind o' resident in ' em .

cut.

flesh and blood can bear no longer � vvorm , you 'r a stinking , lying , perjur'd , damn'd villain ; and if i do not bring you , madam , his nose and both his ears , and lay 'em at your feet here before night , may the pillory and the pox take mine � till then , suspend your judgment . exit cutter .

luc.

nay , you 'r both even ; just such an excellent character did he bestow on you ; why , thou vile wretch ,

go to the stews , the gaol , and there make love , thou 'lt find none there but such as will scorn thee !
vvor.

why here 's brave work i'faith ! i ha' carri'd it swimmingly , i 'le e'en go steal away and drink a dozen before i venture to think one thought o' the business . exit .

luc. go cursed race , which stick your loathsome crimes upon the honorable cause and patty ; and to the noble loyal sufferers , a worser suffering add of hate and infamy . go to the robbers and the parricides , and fix your spots upon their painted vizards , not on the native face of innocence , 't is you retard that industry by which our country would recover from this sickness ; which , whilst it fears th' eruption of such ulcers , keeps a disease tormenting it within , but if kind heav'n please to restore our health , when once the great physician shall return , he quickly will i hope restore our beauty . exit .
act. .
scene . aurelia . i see 't is no small part of policy to keep some little spies in an enemies quarters : the parliament had reason �

i would not for five hundred pounds but ha' corrupted my cousin lucia's maid ; and yet it costs me nothing but sack-possets , and wine , and sugar when her mistris is a bed , and tawd'ry ribbonds , or fine trimm'd gloves sometimes , and once i think a pair of counterfeit rubie pendants that cost me half a crown . the poor wench loves dy'd glass like any indian , for a diamond bob i 'd have her maden-head if i were a man and she a maid . if her mistris did but talk in her sleep sometimes o' my conscience she 'd sit up all night and watch her , onely to tell me in the morning what she said ; 't is the prettiest diligent wretch in her calling , now she has undertaken't .

her intelligence just now was very good , and may be o' consequence ; that young truman is stoln up the back way into my cousin's chamber .

these are your grave maids that study romances , and will be all mandanas and cassandras , and never spit but by the rules of honor ; oh , here she comes , i hope , with fresh intelligence from the foes rendevouz .

scene . aurelia , iane. iane.

ha , ha , ha ! for the love of goodness hold me , or i shall fall down with laughing , ha , ha , ha ! 't is the best humor � no � i can't tell it you for laughing � ha , ha , ha ! the prettiest sport , ha , ha , ha !

aur. why , thou hast not seen him lie with her , hast thou ? the wench is mad ; prethee what is 't ? iane.

why ( hee , hei , ha ! ) my mistris sits by her servant in a long veil that covers her from top to toe , and says not one word to him , because of the oath you know that the old man forc'd his son to take after your father had forbid him the house , and he talks half an hour , like an ass as he is , all alone , and looks upon her hand all the while , and kisses it , but that which makes me die with laughing at the conceit ( ha , ha , ha ! ) is , that when he asks her any thing , she goes to the table , and writes her answer , you never saw such an innocent puppet-play !

aur.

dear iane ( kiss me , iane , ) how shall i do to see ' em ?

ian.

why , madam , i 'l go look the key of my mistris closet above , that looks into her chamber , where you may see all , and not be seen .

aur.

why that 's as good as the trick o' the veil ; do , dear iane , quickly , 't will make us excellent sport at night , and we 'l fuddle our noses together , shall we , dear iane ?

iane.

i , dear madam ! i 'l go seek out the key . exit iane.

aur.

't is strange , if this trick o' my cousins should beget no trick o' mine , that would be pittiful dul doings .

scene . aurelia , mr. puny . aur.

here comes another of her servants ; a young , rich , fantastical fop , that would be a wit , and has got a new way of being so ; he scorns to speak any thing that 's common , and finds out some impertinent similitude for every thing , the devil i think can't find out one for him . this coxcomb has so little brains too , as to make me the confident of his amours , i 'le thank him for his confidence ere i ha' done with him .

pun :

whofe here ? o madam ! is your father out of his metaphorical grave yet ? you understand my meaning , my dear confident ? you 'r a wit !

aur.

like what , mr. puny ?

pun.

why � like � me !

aur.

that 's right your way , mr. puny , it s an odd similitude .

pun.

but where 's your father little queen o' diamonds ? is he extant ? i long like a woman big with twins to speak with him !

aur.

you can't now possibly , there was never any creature so sick with a disease as he is with physick , to day , the doctor and the ' pothecarie's with him ; and will let no body come in . but , mr. puny , i have words o' comfort for you !

pun.

what , my dear quenn o' sheba ! and i have ophir for thee if thou hast .

aur.

why your rival is forbid our house , and has sworn to his father never to see or hear your mistris more .

pun.

i knew that yesterday as well as i knew my credo , but i 'm the very jew of malta if she did not use me since that , worse than i 'de use a rotten apple .

aur.

why that can't be , brother wit , why that were uncivilly done of her !

pun.

o hang her , queen of fairies , ( i'm all for queens to day i think ) she cares much for that ; no , that assyrian crocodile truman is still swimming in her praecordiums , but i 'le so ferret him out , i 'l beat him as a bloomsbury whore beats hemp ; i 'l spoil his grave dominical postures ; i 'l make him sneak , and look like a door off the hinges .

aur.

that 's hard ! but he deserves it truly , if he strive to annihilate .

pun.

why well said , sister wit , now thou speak'st oddly too !

aur.

well , without wit or foolery , mr. puny , what will you give me , if this night , this very improbable night , i make you marry my cousin lucia ?

pun.

thou talk'st like medusa's head , thou astonishest me .

aur.

well , in plain language as befits a bargain ; there 's pen and inck in the next chamber , give but a bill under your hand to pay me five hundred pounds in gold ( upon forfeiture of a thousand if you fail ) within an hour after the business is done , and i 'l be bound body for body my cousin lucia shall be your wife this night ; if i deceive you , your bond will do you no hurt , if , i do not , consider a little before-hand , whether the work deserves the reward , and do as you think fit .

pun.

there shall be no more considering than in a hasty pudding ; i 'l write it an' you will , in short-hand , to dispatch immediately , and presently go put five hundred mari-golds in a purse for you , come away like an arrow out of a scythian bow.

aur.

i 'l do your business for you , i 'l warrant you ; allons mon-cher . exeunt .

scene . cutter , worm . cut.

now i ha' thee at the place , where thou affronted'st me , here will i cut thy throat .

wor.

you 'l be hang'd first .

cut.

no by this light .

wor.

you 'l be hang'd after then .

cut.

not so neither ; for i 'l hew thee into so many morsels , that the crowner shall not be able to give his verdict whether 't was the body of a man or of a beast , as thou art . thou shalt be mince-meat , worm , within this hour .

wor.

he was a coward once , nor have i ever heard one syllable since of his reformation , he shall not daunt me .

cut.

come on ; i 'l send thee presently to erebus draws . without either bail or main-prize .

wor.

have at you , cutter , an' thou hadst as many lives as are in plutarch , i 'd make an end of e'm all .

cut.

come on , miscreant .

wor.

do , do ! strike an' thou dar'st .

cut.

coward , i 'l give thee the advantage of the first push , coward .

wor.

i scorn to take any thing o' thee , jew .

cut.

if thou dar'st not strike first , thou submitt'ft , and i give thee thy life .

wor.

remember , cutter , you were treacherous first to me , and therefore must begin . come , pox upon 't , this quarrel will cost us quarts o' wine a piece before the treaty o' peace be ended .

cut.

here 's company coming in ; i 'l hear o' no treaties , worm , we 'l fight it out .

scene . aurelia , puny , cutter , vvorm . aur.

five hundred neat gentlemen-like twenty-shilling reading . pieces , though never wash'd nor barb'd � a curse upon him , cann't he write a bond without these sotteries ?

pun.

why how now panims ? fighting like two sea-fish in the map ? why how now my little gallimaufry , my oleopodrido of arts and arms ; hold the feirce gudgings !

aur.

' ods my life , puny , let 's go in again ; that 's the onely way to part ' em .

pun.

do , do ! kill one another and be hang'd like ropes of onyons .

cut.

at your command ? no , puny ! i 'le be forc'd by no man ; put up , vvorm ; we 'l fight for no man's pleasure but our own .

vvor.

agreed ! i won't make sport with murdering any man , an' he were a turk .

pun.

why now ye speak like the pacifique sea ; we 'l to the king's poleanon , and drink all into pylados again ; we 'l drink up a whole vessel there to redintegration , and that so big , that the tun of heidelberg shall seem but a barel of pickled oisters to 't ; mean time , thou pretty little smith o' my good fortune , beat hard upon the anvil of your plot , i 'l go and provide the spankers . exit puny .

cut.

your cousin , mrs. aurelia , has abus'd us most irreverently .

aur.

why what 's the matter ?

cut.

your father recommended us two as suters to her .

aur.

and she 'd ha' none of you ? what a foolish girl 't is , to stand in her own light so ?

vvor.

nay , that 's not all , but she us'd us worse than if we 'd been the veriest rogues upon the face of the whole earth .

aur.

that 's a little thought too much , but 't was safer erring o' that hand .

cut.

i , we 'r like to get much , i see , by complaining to you .

enter iane. ian.

ha , ha , ha ! here 's the key o' the closet , go up softly , madam , ha , ha , ha ! and make no noise , dear madam , i must be gone .

exit . aur.

why does this little foppitee laugh always ? 't is such a ninny that she betrays her mistris , and thinks she does no hurt at all , no , not she ; well , wretched lovers , come along with me now , ( but softly upon your lives , as you would steal to a mistris through her mothers chamber ) and i 'l shew you this severe penelope , lockt up alone in a chamber vvith your rival .

cut.

as softly as snovv falls .

vvor.

or vapors rise .

aur.

what are you punish too vvith your similitudes ? mum � not a vvord � pull off your shoes at bottom of the stairs , and follovv me .

scene . enter truman junior . and presently aurelia , cutter , and worm appear at a little window . trum. why should her cruel uncle seek t' oppose a love in all respects so good and equal ? he has some vvicked end in 't , and deserves to be deceiv'd ! cut. deceiv'd ? pray mark that madam . trum. she is gone in to see if things be ripe yet to make our last attempt upon her uncle ; if our plot fail � aur. a plot 'ifaith , and i shall counter-plot ye . trum. in spight of our vvorst enemies , our kindred , and a rash oath that 's cancell'd in the making , we vvill pursue our loves to the last point , and buy that paradise though 't be vvith martyrdom !
scene . enter lucia . she goes to the table and vvrites whilst he speaks , and gives him the paper . trum. she 's come , me-thinks i see her through her veil ; she 's naked in my heart vvith all her beauties . wor.

thou hast a bawdy heart i 'le warrant thee .

cut.

hold your peace , coxcomb .

trum. that has , i think , taken an oath quite contrary to mine , never to see any thing else !

he 's extreme sick , and thinks he shall die , reads a paper given him by lucia . the doctor and ' pothecary have acted very well ; i 'le be with him presently , go into my little oratory , and pray for the a cry within , mrs. aurelia . success � i 'l pray with as much zeal as any sinner , converted just upon the point of death , prays his short time out . exeunt truman & lucia .

aur.

what can this mean ? and they cry within . the cry within there ? pray let 's go down and see what 's the matter .

enter will and ralph crying . will.

ah , lord ! my poor master ! mrs. aurelia , mrs. aurelia .

aur.

here , what 's the business ?

ralph .

oh lord ! the saddest accident .

aur.

for the love of heaven speak quickly .

vvill.

i cannot speak for weeping ; my poor master's poison'd .

aur.

poison'd ? how prethee , and by whom ?

will.

why by the strangest accident , mistris .

the doctor prescrib'd one what dee' call it with a hard name , and that careless rogue the 'pothecaries man ( mistaking one glass for another that stood by it ) put in another what dee' call it , that is a mortal poison .

aur.

oh then 't is plain , this was the plot they talk'd of ; ye heard , gentlemen , what they said ; pray follow me and bear witness . exit aurelia .

cut.

undoubtedly they had a hand in 't ; we shall be brought to swear against them , worm .

vvorm .

i 'l swear what i heard , and what i heard not but i 'l hang ' em . i see i shall be revenged o' that proud tit ; but it grieves me for the colonel .

scene . colonel jolly ( brought in a chair ) aurelia , cutter , worm , will , ralph , other servants . ioll.

oh! i ha' vomited out all my guts , and all my entrails �

aur.

oh my dear father !

ioll.

i 'm going , daughter � ha' ye sent the pocky doctor and the plaguy ' pothecary to a justice o' peace to be examin'd ?

will.

yes , sir , your worship's steward and the constable are gone with 'em ; does your worship think they did it out o' malice , and not by a mistake ? if i had thought they did , i 'd a hang'd 'em presently , that you might ha' seen it done before you dy'd .

ioll.

huh , huh , huh ! i think that rogue the doctor did it , because i beat him t'other day in our drinking ! huh , huh , huh !

aur.

no , sir , ( o my dear father ) no , sir , you little think who were the contrivers of your murder , e'en my cousin luce and her gallant � oh lord � 't is discover'd by a miraculous providence � they 'r both together in her chamber now , and there we overheard 'em as it pleas'd � these two gentlemen heard 'em as well as i �

ioll.

can they be such monsters ? oh! i 'm as hot as lucifer � oh � oh � ! what did you hear e'm say ? � oh my stomach !

cut.

why that they had a plot �

aur.

and that the doctor and ' pothecary had done it very well .

vvor.

i and your niece ask'd if he thought the poison were strong enough .

aur.

there never was such an impudence !

vvill.

how murder will out ! i always thought , fellow ralph , your mistris lucia was naught with that young smooth-fac'd varlet ; do you remember , ralph , what i told you in the butteries once ?

aur.

here she comes ! o impudence ! enter lucia .

ioll.

oh! oh! oh! � go all aside a little , and let me speak with her alone . come hither , niece � oh! oh � ! you see by what accident 'thas pleas'd � huh � huh � huh � to take away your loving uncle , niece ! huh : �

luc.

i see 't , sir , with that grief which your misfortune and mine in the loss of you does require .

cut.

there 's a devil for you ; but , captain , joll. and luc : talk together . did you hear her speak o' poison , and whether it were strong enough ?

vvor.

no , but i love to strike home when , i do a business , i 'm for through-stich ; i 'm through pac'd , what a pox should a man stand mincing ?

luc. i hope , sir , and have faith , that you 'l recover ! but , sir , because the danger 's too apparent ,

and who ( alas ) knows how ` heaven may dispose of you ? before it grow too late ( after your blessing ) i humbly beg one boon upon my knees .

ioll.

what is 't ( rise up niece ) oh � i can deny you nothing at this time sure !

luc. it is ( i wo' not rise , sir , till you grant it ) that since the love 'twixt truman and my self has been so sixt , and like our fortunes equal , ye would be pleas'd to sign before your death , the confirmation of that love , our contract , and when your soul shall meet above , my fathers , as soon as he has bid you welcome thither , he 'l thank you for this goodness to his daughter ; i do conjure you , sir , by his memory ! by all your hopes of happiness hereafter !

in a better world ! and all your dearest wishes of happiness for those whom ye love most , and leave behind you here !

ioll.

you ha' deserv'd so well o' me niece , that 't is impossible to deny you any thing ; where 's gentle mr. truman ?

luc. in the next room , sir , waiting on your will as on the sentence of his life and death too . ioll.

oh � i 'm very sick � pray bring him in .

luc. a thousand angels guard your life , sir ! or if you die , carry you up to heaven . exit . wor.

was there ever such a young dissembling witch ?

cut. here 's woman in perfection ! the devil 's in their tails and in their tongues ! their possest both ways ! ioll.

will � ralph , is ieremy there too ? be ready when i speak to you .

enter truman , lucia , ( veil'd . ) trum.

our prayers are heard , 't is as we wish'd , dear lucia , oh this blest hour !

ioll.

take him and carry him up to the green chamber � oh my belly � lock him in sure there , till you see what becomes of me ; if i do die , he and his mistris shall have but an ill match of it at tyburn . oh my guts � lock up luce too in her chamber .

trum.

what do ye mean , gentlemen ? are ye mad ?

will.

we mean to lock you up safe , sir , for a great jewel as you are !

luc.

pray hear me all .

ioll.

away with ' em . exit all the servants , with truman and lucia several ways .

aur.

how do you , sir ? i hope you may o're-come it , your natures strong , sir.

ioll.

no , 't is impossible ; and yet i find a little ease , but 't is but a flash � aurelia � oh there it wrings me again � fetch me the cordial-glass in the cabinet window , and the little prayer-book ; i would fain repent , but it comes so hardly � i am very unfit to die , if it would please heaven � so , set down the glass � there � give me �

aur.

the prayer-book , sir , 's all mouldy , i must wipe it first .

ioll.

lay it down too � so � it begins t' asswage a little � there lay down the book ; 't will but trouble my brains now i 'm a dying .

enter will. will.

here 's the widow , sir , without , and mrs. tabitha her daughter , they have heard o' your misfortune , and ha' brought mr. knock-down to comfort you .

ioll.

how ? everlasting knock-down ! will they trouble a man thus when he 's a dying ? sirrah ! blockhead ! let in ioseph knock-down , and i 'l send thee to heaven afore me ; i have but an hour or two to live perhaps , and that 's not enough for him i 'm sure to preach in !

will.

shall mrs. barebottle come in , sir ?

ioll.

that 's a she knock-down too ; well , let her come in � huh ! huh ! huh ! i must bear all things patiently now ; but sirrah , rogue ! take heed o' ioseph knock-down , thou shalt not live with ears if ioseph knock-down enter .

enter widow , tabitha . vvid.

how de' you neighbour colonel ? how is 't ? take comfort .

ioll.

cut off in the flower o' my age , widow .

vvid.

why , man's life is but a flower , mr. iolly , and the flower withers , and man withers , as mr. knock-down observed last sabbath-day at evening exercise ; but , neighbour , you 'r past the flower , you 'r grown old as well as i �

ioll.

i' the very flower ; that damn'd quack-salver �

tabith. me-thoughts he was the ugliest fellow , mother , and they say he 's a papish too , forsooth . wid.

i never liked a doctor with a red nose ; my husband was wont to say � how do you , mrs. aurelia ? comfort your self , we must all die sooner or later ; to day here , to morrow gone .

ioll.

oh the torture of such a tongue ! would i were dead already , and this my funeral sermon .

wid.

alas poor man ! his tongue i warrant yee is hot as passes ; you have a better memory than i , tabitha , tell him what mr. knock-down said was a saints duty in tormenting sicknesses , now poison 's a great tormentor .

ioll.

oh! oh! � this additional poison will certainly make an end of me !

wid.

why seek for spiritual incomes , mr. colonel ; i 'l tell you what my husband barebottle was wont to observe ( and he was a colonel too ) he never sought for incomes but he had some blessing followed immediately ; once he sought forem in hartfordshire , and the next day he took as many horses and arms in the country as serv'd to raise three troops ; another time he sought for 'em in bucklersbury , and three days after a friend of his , that he owed five hundred pounds too , was hang'd for a malignant , and the debt forgiven him by the parliament ; a third time he sought for 'em in hartfordshire �

tabith.

no , mother , 't was in vvorcester-shire , forsooth .

vvid.

i , child , it was indeed in vvorcester-shire ; and within two months after the dean of vvorcester's estate fell to him .

ioll.

he sought for 'em once out o' my estate too , i thank him ; oh my head !

vvid.

why truly , neighbour colonel , he had that but for his penny , and would have had but a hard bargain of it , if he had not by a friends means of the councel hook'd in two thousand pounds of his arrears .

cut.

for shame let 's relieve him ; colonel , you said you had a mind to settle some affairs of your estate with me , and captain worm here .

wid.

i 'l leave you then for a while , pray send for me , neighbor , when you have a mind to 't heaven strengthen you ; come , tabitha .

ioll.

aurelia , go out with them , and leave us three together for half an hour . exit wid. tab. aur. stay you , will , and reach me the cordial ; i begin to hope that my extreme violent fit of vomiting and purging has wrought out all the poison , and sav'd my life � my pain 's almost quite gone , but i 'm so sore and faint � give me the glass .

wor.

what d' you mean , colonel ? you will not doat , i hope , now you 'r dying ? drink i know not what there , made by a doctor and a ' pothecary ? drink a cup o' sack , man ; healing sack ; you 'l find your old antidote best .

cut.

h 'as reason , colonel , it agrees best with your nature ; 't is good to recover your strength � as for the danger , that 's past , i 'm confident , already .

iol.

dost thou think so , honest cutter ? fetch him a bottle o' sack , will , for that news ; i 'le drink a little my self , one little beer-glass .

cut.

poor creature ! he would try all ways to live !

ioll.

why if i do die , cutter , a glass o' sack will do me no hurt i hope ; i do not intend to die the whining way , like a girl that 's afraid to lead apes in hell � so , enter will , with a bottle & great glass give it me ; a little fuller , � yet � it warms exceedingly � and is very cordial � so , � fill to the gentlemen .

wor. let 's drink , let 's drink , whilst breath we have ; sings . you 'l find but cold , but cold drinking in the grave . cut. a catch ' ifaith ! boy , go down , boy , go down , and fill us t'other quart , that we may drink the colonel's health wor. that we may drink the colonel's health both. before that we do part . wor. why dost thou frown , thou arrant clown ? hey boyes � tope � ioll.

why this is very cheerly ! pray let 's ha' the catch that we made t' other night against the doctor .

wor. away with 't , cutter ; hum � come fill us the glass o' sack. cut. what health do we lack ? vvor. confusion to the quack . both. confound him , confound him , diseases all around him . cut. and fill again the sack , wor. that no man may lack , cut. confusion to the quack , both. confusion to the quack , confound him , confound him , diseases all around him . wor. he 's a kind of grave-maker , cut. a urinal shaker , vvor. a wretched groat-taker , cut. a stinking close-stool raker , vvor. he 's a quack that 's worse than a quaker . both. he 's a quack , &c. vvor. hey , boys � gingo � ioll. give me the glass , vvill.

i le venture once more what e're come on 't , here 's a health to the royal travailer , and so finis coronat .

vvor. come on boys , vivat ; have at you agen then . now a pox on the poll , of old politique noll . both. wee 'l drink till we bring , in triumph back the king. vvor. may he live till he see , old noll upon a tree . vvor. and many such as he . both. may he live till , &c. ioll. i 'me very sick again ; vvill.

help me into my bed ; rest you merry , gentlemen .

cut.

nay , we 'l go in with him , captain , he shall not die this bout .

wor.

it 's pity but he should , he dos't so bravely ; come along then , kiss me , cutter ; is not this better than quarrelling ?

both. may he live till he see , &c. hey for fidlers now ! exeunt .
act .
scene . iolly , aurelia . ioll.

't is true , aurelia , the story they all agree in ; 't was nothing but a simple plot o' the two lovers to put me in fear o' death , in hope to work then upon my good nature , or my conscience , and quack conspired with them out o' revenge ; 't was a cursed rogue though to give me such an unmerciful dose of scammony ! it might ha' prov'd but an ill jest ; but however , i will not be a loser by the business , ere i ha' done with 't .

aur.

me-thinks there might be something extracted out of it .

ioll.

why so there shall ; i 'le pretend , aurelia , to be still desperately sick , and that i was really poison'd , no man will blame me after that , for whatsoever i do with my niece . but that 's not all , i will be mightily troubled in conscience , send for the widow , and be converted by her , that will win her heart , joyn'd with the hopes of my swallowing lucia's portion .

aur.

for that point i 'l assist you , sir , assure her that my cousin lucia is married privately this after-noon to mr. puny .

ioll.

i would she were , wench , ( for thine and my sake ) her portion would be forfeited then indeed , and she would ha' no great need of 't , for that fop's very rich .

aur.

well , sir , i 'l bring sufficient proofs of that , to satisfie the widow , and that 's all you require ; be pleas'd to let the secret of the business rest with me yet a while , to morrow you shall know 't . but for my own part , sir , if i were in your place , i 'd rather patiently lose my estate for ever , than take 't again with her .

ioll.

oh! hold your self contented , good frank-hearted aurelia ; would i were to marry such a one every week these two years : see how we differ now ?

aur.

bless us ! what humming and hawing will be i' this house ! what preaching , and houling , and fasting , and eating among the saints ! their first pious work will be to banish fletcher and ben iohnson out o' the parlour , and bring in their rooms martin mar-prelate , and posies of holy hony-suckles , and a sawf-box for a wounded conscience , and a bundle of grapes from canaan . i cann't abide 'em ; but i 'l break my sister tabitha's heart within a month one way or other . but , sir , suppose the king should come in again , ( as i hope he will for all these villains ) and you have your own again o' course , you 'd be very proud of a soap-boylers widow then in hide-park , sir.

ioll.

oh! then the bishops will come in too , and she 'l away to new-england ; well , this does not do my business ; i 'l about it , and send for her . exit .

enter ralph . aur.

and i 'l about mine ; ralph , did you speak to mr. puny to meet me an hour hence at the back-dore in the garden ? he must not know the estate the house is in yet .

ralph .

yes , forsooth , he bad me tell you , he 'd no more fail you than the sun fails barnaby-day , i know not what he means by 't , but he charg'd me to tell you so , and he would bring ( forsooth ) his regiment of five hundred . he 's a mad man , i think .

aurel.

well , did you speak to mr. soaker to stay within too , the little deacon that uses to drink with will and you ?

ral.

yes , forsooth , he 's in the buttery .

aur.

pray heaven he don't forget my instructions there ! but first i have a little trick for my lovers to begin withall , they shall ha' twenty more before i ha' done with ' em . exit :

scene . enter truman junior . trum.

the veil of this mistake will soon be cast away , i would i could remove lucia's as easily , and see her face again , as fair , as shortly our innocence will appear .

but if my angry father come to know our late intelligence in this unlucky business , though we ha' fulfill'd the letter of his will , that which can satisfie a lover's conscience , will hardly do so to an old man's passion ; ye heavenly powers , or take away my life , or give me quickly that for which i onely am content to keep it .

scene . enter aurelia , ( veil'd . ) ha! i did but speak just now of heavenly powers , and my blest angel enters , sure they have heard me , and promise what i prayed for . my dear lucia , i thought you 'd been a kind of prisoner too . she gives him a paper and embraces him . she 's kinder too than she was wont to be ; my prayers are heard and granted , i 'm confirm'd in 't .

by my maid's means i have gotten keys both of my reads . own chamber and yours ; we may escape if you please ; but that i fear would ruine you ; we lie both now in the same house , a good fortune that is not like to continue ; since i have the engagement of your faith , i account my self your wife already , and shall put my honor into your hands ; about midnight i shall steal to you ; if i were to speak this i should blush , but i know whom i trust .

yours , lucia .
trum. thou dost not know me , lucia , aside . and hast forgot thy self : i am amaz'd . stay , here 's a postscript . ( burn this paper as soon as you have read it . ) burn it ? yes , would i had don 't before , burns it at the candle . may all remembrance of thee perish with thee , unhappy paper ! thy very ashes sure will not be innocent , but flie about and hurt some chast man's eyes , as they do mine . weeps . oh , lucia , this i thought of all misfortunes would never have befaln me , to see thee forget the ways of virtue and of honor. i little thought to see upon our love , that flourish'd with so sweet and fresh a beauty , the slimy traces of that serpent , lust. what devil has poison'd her ? i know not what to say to her . go , lucia , retire , prethee , to thy chamber , and call thy wandring virtue home again , it is not yet far gone , but call it quickly , 't is in a dangerous way ; i will forget thy error , and spend this night in prayers that heaven may do so . exit aur. would she have had me been mine own adulterer ? before my marriage ? � oh lust � oh frailty � where in all human nature shall we miss the ulcerous fermentations of thy heat , when thus ( alas ) we find thee breaking out upon the comli'st visage of perfection ? exit .
scene . aurelia . aur.

pray heaven , i ha'nt made my foolish wit stay for me ; if he talk with others of the house before me , i 'm undone . stay , have i my paper ready ? oh! that 's pulls out a paeper . well ! my hand i 'm sure 's as like hers as the left is to the right , we were taught by the same master , pure italian , there 's her a's and her g's i 'l swear � oh! are you come ? that 's well .

scene . enter puny .

't is almost four o' clock and that 's the precious hour .

pun.

my little heliogabalus , here i am , praesto !

aur.

you 'r always calling me names , mr. puny , that 's unkindly done to one that 's labouring for you , as i am .

pun.

i ha' made more haste hither than a parson does to a living o' three hundred and fifty pounds a year .

aur.

puny , you 'r not a man o' business i see , that 's not the style o' business ; well , i ha' done , i think , the work for you , 't is as odd a plot as ever you heard .

pun.

i like it better , i love odd things .

aur.

why thus then , you know mr. truman took an oath to his father never to see my cousin more without his leave .

pun.

pish , do i know that a lawyer loves to take mony in michaelmas term ?

aur.

a pies upon you : well , my father has made lucy swear too never to see truman without his consent .

pun.

good , there will be a good bo-peep love .

aur.

for all this , thy'r resolv'd to marry this after-noon , ( nay don't interrupt me with your fopperies , or i 'l be gon ) and to save their oathes ( like cunning caluists , as all lovers are ) they 'l be married in a dark room ( do you mark me ? ) the minister , mr. soaker , is to marry them without book ; and because thei 'r bound not to speak to one another ( for that i forgat to tell you ) they 'r to signifie their consent , when he asks 'em , will you such a one � by reverences , and giving their hands ; you never heard of such a humor , but their both mad �

pun.

ha! ha ! ha ! rare , as fantastical as a whirl-gig � but how come you to know all this , my little pretty witch of lancashire ?

aur.

why that i 'me coming to ; her maid you must know is my pensioner , and betrays all counsels ; and to confirm all this to you , here 's her last letter to truman about the business , which my intelligencer ha's deliver'd to me instead of him , you know her hand , read it all over to your self .

pun.

i le swear by her foot , this is her hand , � hum � my uncles sick , and no body will be at this [ reads . ] side o' the house , � the matted chamber � hum � in at the back door which shall be left only put to � ( ha , ha , ha ! ) mr. soaker with you � just at four � you must not stay long with me � ( ha , ha , ha ! ) when 't is done and past recovery they 'l release us of our oaths � hum � i shall not fail � yours l. ( ha , ha , ha . )

aur.

now he knows nothing o' the time , for that he should ha' known by this letter ; and you conceive my design , i hope ? you 'r not a wit for nothing .

pun.

my dear pythagorean , that i should go in and marry her instead of him ?

aur.

right ! thou 'st a shrewd reach .

pun.

but where 's old soaker all this while ?

aur.

why , i ha' told all this to him , only naming you in all things instead of truman ; and that 't was my contrivance all for my cosens and your sake ; he 's within at a call , i le send for him ; whose there ? mary ? call hither mr. soaker ; i ha' given him five pounds , and for so much more he 'l marry you to another to morrow , if you will.

pun.

i adore thee queen solomon ; i had rather be marri'd by such a plot as this , than be nephew to prester iohn � i le mak 't a thousand spankers .

enter mr. soaker . aur.

oh come 't is time mr. soaker ; as soon as you ha' done leave the marri'd couple together , i le lock this door upon you , go out at the to'ther , where shee 'l come in to you .

pun.

't is as dark as the devil's conscience ; but the best is , the parson ha's a good fieri facies , like a holiday , that will give some light.

aur.

no! there 's light enough to keep you from stumbling within . oh! i forgot to tell you , break a piece of gold , and give her half , for a proof of the � do you understand me ?

pun.

't is well thought on ; but domine doctoribus , can you say the service without book are you sure ?

soaker .

i warrant you sir ; can you lye with her without book afterwards ?

pun.

hee 's a wit too by iuno ; all are wits that have a finger in this venison pasty .

aur.

shee 'l come , immediately , go in ; do not stay above half an hour , mr. puny , my cozen will be mist else , and all spoil'd .

pun.

i le warrant you , let 's in ; dear learning lead the way . they go in , and aurelia locks the door o' the out-side .

aur.

so , all 's sure this way ; i le be with you straight .

exit .
scene . enter jolly , cutter . ioll.

so , now the widdow 's gone , i may breathe a little ; i believe really that true devotion is a great pleasure , but 't is a damn'd constraint and drudgery me-thinks , this dissimulation of it . i wonder how the new saints can endure it , to be always at the work , day and night acting ; but great gain makes every thing seem easie ; and they have , i suppose , good lusty recreations in private . she 's gone , the little holy thing , as proud as lucifer , with the imagination of having been the chosen instrument of my conversion from popery , prelacy , and cavalerism , she 's gone to bragg of 't to ioseph knock-down , and bring him to confirm me . but cutter , thine was the best humor that ever was begot in a rogues noddle , to be converted in an instant , the inspiration way , by my example ! it may hap to get thee tabitha .

cut.

nay , and i hit just pat upon her way , for though the mother be a kind of brownist , ( i know not what the devil she is indeed ) yet tabitha is o' the fifth monarchy faith , and was wont to go every sunday a-foot over the bridge to hear mr. feak , when he was prisoner in lambeth house , she has had a vision too her self of horns , and strange things .

ioll.

pish ! cutter , for the way that 's not material , so there be but enough of nonsense and hypocrisie ; but cutter , you must reform your habit too , a little ; off with that sword and buff and greasie plume o' ribbons in your hat. they 'l be back here presently , do 't quickly .

cut.

i le be chang'd in an instant , like a scene , and then i le fetch 'em to you . exit .

scene . enter truman senior . sen. trum.

i , there goes one of his swaggerers ; i could ha' swagger'd with him once � oh! colonel , you 'r finely poison'd , are you not ? would i had the poisoning o' you � where 's my son dick ? what ha' you done with him ?

ioll.

mr. truman . �

trum.

true me no more than i true you � come � colonel you 'r but a swaggering � i le ha' the law to swagger with you , that i will.

ioll.

first leave your raging ; though you should rage like tamerlain at the bull , 't would do no good here .

trum.

do you call me names too ? i le have an action o' scandalum . well colonel , since you provoke me , the protector shall know what you are , and what you would have had me done for the king in the time of the last rising .

ioll.

mr. truman , i took you for a person of honour , and a friend to his majesty ; i little thought to hear you speak of betraying a gentleman to the protector .

trum. s.

betraying ? no sir , i scorn it as much as you , but i le let him know what you are , and so forth , an' you keep my son from me .

ioll.

mr. truman , if you 'l but hear me patiently , i shall propose a thing that will , i hope , be good and acceptable both to your son and you .

trum.

say you so sir ? well ; but i wo'nt be call'd tamerlain .

ioll.

my niece , not only by her wicked design to poison me , but by marrying her self without my consent this day to puny , has ( as you know very well , for you were a witness sir to my brother's will ) lost all the right she had to a plentifull portion . aurelia shall have that and my estate , ( which now within few days i shall recover ) after my death ; she 's not i think unhandsome , and all that know her will confess she wants no wit ; with these qualities , and this fortune , if your son like her , ( for though h 'as injur'd me , sir , i forget that , and attribute it only to the enchantments of my niece ) i do so well approve both of his birth and parts , and of that fortune , which you i think will please to make him , that i should be extremely glad of the alliance .

trum. s.

good colonel , you were always a kind neighbour and loving friend to our family , and so were we to you , and had respects for you ; you know i would have had dick marry your niece , till you declar'd he should ha' no portion with her .

ioll.

for that i had a particular reason , sir ; your son 's above in my house , shall i call him , sir , that we may know his mind ? i would not have him forc'd .

trum. s.

pray send for him good colonel ; forc'd ? no , i le make him do 't , i le warrant you . boys must not be their own choosers , colonel , they must not 'ifaith , they have their sympathies and fiddle-come-saddles in their brain , and know not what they would ha' themselves .

scene . enter lucia . ioll.

why how now lucia ? how come you from your chamber ?

luc.

i hope you did not mean me a prisoner , sir , since now you 'r satisfy'd sufficiently that you 'r not poison'd ?

ioll.

i am not dead , that 's true . but i may thank heaven , and a strong constitution for 't ; you did your weak endeavours ; however , for the honour of our family , and for your father's sake , i le speak no more o' that , but i could wish , for the security of my life hereafter , that you would go home to your husband , for they say you 'r marri'd niece this day without my knowledge � nay , � i 'm content , � go home to him when you please , you shall ha' your thousand pounds .

trum. s.

heark you , colonel , she should not have a groat of e'em , not a groat ; she can't recover 't by law , i know the will.

luc.

i marry'd sir ? 't is the first news i 've heard of 't .

scene . enter trum. jun. lucia goes to put on her veil . ioll.

nay , leave your pretty jesuitical love-tricks to salve an oath ; mr. truman , you may let your son see her now .

trum. s.

i dick you may see her as much as you please ; she 's marri'd .

trum. j.

marri'd ?

trum. s.

i marri'd , so i say , marri'd this after-noon to mr. puny .

luc.

what do they mean ?

trum. s.

and dick i ha' got a wife too for you , you shall ha' pretty mrs. aurelia .

trum. j.

lucia marri'd ?

trum. s.

her father and i are agreed of all things ; heark you dick , she has a brave fortune now .

trum. j.

marri'd to puny ?

trum. s.

you shall have her presently .

trum. j.

this after-noon ?

trum. s.

come dick ; there 's a wife for you dick.

trum. j.

i wo'nt marry , sir.

trum. s.

what do you say sir ?

trum. j.

i wo' not marry sir.

trum. s.

get you out o' my sight you rebel .

ioll.

nay , good mr. truman .

trum. s.

i le ne're acknowledge him for my son again ; i tell you colonel , he 's always thus with his wo'nots and his cannots .

scene . enter puny . pun.

we ha' made short work on 't ; t' was a brave quick parsonides ; the little skittish philly got away from me i know not how , like an eele out of a basket.

ioll.

give him a little time mr. truman , he 's troubl'd yet at my nieces marriage , t' will over quickly .

tru. s.

give my son time , mr. iolly ? marry come up �

scene . enter aurelia , ( after puny . ) aur.

what ha' you done already ? you 'r a sweet husband indeed .

pun.

oh! my little pimp of honour ! here , here 's the five hundred marigolds ; hold thy hand dido � yonder 's my vvife , by satan ; how a devil did that little mephistophilus get hither before me ?

aur.

to her puny ; never conceal the mystery any longer , 't is too good a jest to be kept close .

trum. s.

for your sake i will then , colonel ; come prethee , dick , be cheerfull . �

trum. j.

i beseech you , � sir �

trum. s.

look you there colonel , now he should do what i would have him , now hee 's a beseeching � 't is the proudest stubborn'st coxcomb �

pun.

and now my noble uncle � nay , never to iolly . be angry at a marriage i' the way of wit � my fair egyptian queen , come to thine antony .

luc.

what would this rude fellow have ?

trum. j.

i am drown'd in wonder !

pun.

't was i , my dear philoclea , that marri'd thee e'en row in the dark room , like an amorous cat ; you may remember the damask bed by a better token of two than a bow'd philip and mary .

luc. i call heaven to witness , which will protect and justifie the innocent , i understand not the least word he utters , but as i took him always for a fool , i now do for a mad-man . aur.

she 's angry yet to have mistook her man. 't is true , sir , all that mr. puny says , i mean for to iolly the marriage , for the rest , she 's best able to answer for her self .

luc.

true , cousin , then i see 't is some conspiracy t' ensnare my honor and my innocence .

aur.

the parson , mr. soaker , that married 'em is still within .

will.

he 's i' th' buttery , shall i call him , sir ?

ioll.

i , quickly .

trum. j.

't is the sight of me , no doubt , confounds her with a shame to confess any thing ; it seems that sudden fit of raging lust , that brought her to my chamber , could not rest till it was satisfi'd , it seems i know not what .

enter mr. soaker . ioll.

mr. soaker , did you marry my niece this after-noon to mr. puny in the matted chamber ?

soak .

yes , sir , i hope your worship wo'nt be angry , marriage , your worship knows , is honorable .

luc.

hast thou no conscience neither ?

scene . enter widow , tabitha , cutter in a puritanical habit . ioll.

niece , go in a little , i 'l come t' you presently and examine this matter further ; mr. puny , lead in your wife for shame .

luc. villain , come not near me , i 'l sooner touch a scorpion or a viper . exit . pun.

she 's as humerous as a bel-rope ; she need not be so cholerique , i 'm sure i behav'd my self like propria quae maribus .

aur.

come in with me , mr. puny , i 'l teach you how you shall handle her . exeunt aur. pun.

ioll.

mr. truman , pray take your son home , and see how you can work upon him there ; speak fairly to him .

trum. s.

speak fairly to my son ? i 'l see him buried first .

ioll.

i mean perswade him �

trum. s.

oh! that 's another matter ; i will perswade him , colonel , but if ever i speak fair to him till he mends his manners � come along with me , jack-sawce , come home . exeunt trum. sen. trum. jun.

trum. j.

i sir , any whither .

wid.

what 's the matter , brother colonel , are there any broils here ?

ioll.

why , sister , my niece has married without my consent , and so it pleases , it e'en pleases heaven to bestow her estate upon me .

wid.

why , brother , there 's a blessing now already ; if you had been a wicked cavalier still she 'd ha' done her duty , i warrant you , and defrauded you of the whole estate ; my brother cutter here is grown the heavenliest man o' the sudden , 't is his work .

cut.

sister barebottle , i must not be called cutter any more , that is a name of cavalero darkness , the devil was a cutter from the beginning , my name is now abednego , i had a vision which whisper'd to me through a key-hole , go call thy self abednego .

tab.

the wonderful vocation of some vessels !

cut.

it is a name that signifies fiery furnaces , and tribulation , and martyrdom , i know i am to suffer for the truth .

tab.

not as to death , brother , if it be his will.

cut.

as to death , sister , but i shall gloriously return .

ioll.

what , brother , after death ? that were miraculous .

cut.

why the wonder of it is , that it is to be miraculous .

ioll.

but miracles are ceas'd , brother , in this wicked age of cavalerism .

cut.

they are not ceas'd , brother , nor shall they cease till the monarchy be establish'd .

i say again i am to return , and to return upon a purple dromadary , which signifies magistracy , with an ax in my hand that is called reformation , and i am to strike with that ax upon the gate of westminster-hall , and cry , down babylon , and the building called westminster-hall is to run away and cast it self into the river , and then major general harrison is to come in green sleeves from the north upon a sky-colour'd mule , which signifies heavenly instruction .

tab.

oh the father ! he 's as full of mysteries as an egg is full of meat .

cut.

and he is to have a trumpet in his mouth as big as a steeple , and at the sounding of that trumpet all the churches in london are to fall down .

wid.

o strange , what times shall we see here in poor england !

cut.

and then venner shall march up to us from the west in the figure of a wave of the sea , holding in his hand a ship that shall be call'd the ark of the reform'd .

ioll.

but when must this be , brother abednego ?

cut.

why all these things are to be when the cat of the north has o're-come the lion of the south , and when the mouse of the west has slain the elephant of the east . i do hear a silent voice within me , that bids me rise up presently and declare these things to the congregation of the lovely in coleman-street . tabitha , tabitha , tabitha , i call thee thrice , come along with me , tabitha .

exit . tab.

there was something of this , as i remember , in my last vision of horns the other day . holy man ! i follow thee ; farewell , forsooth , mother , till anon .

ioll.

come , let 's go in too , sister . exeunt .

act .
scene . truman iunior . what shall i think hence-forth of woman-kind ? when i know lucia was the best of it , and see her what she is ? what are they made of ? their love , their faith , their souls enslav'd to passion ! nothing at their command beside their tears , and we , vain men , whom such heat-drops deceive ! hereafter i will set my self at liberty , and if i sigh or grieve , it shall not be for love of one , but pity of all the sex.
scene . enter lucia . ha! she will not let me see her sure ; if ever , lucia , a veil befitted thee , 't is now , that thou maist hide thy guilty blushes . luc. if all their malice yet have not prevail'd on truman's constancy , they 'l miss their wicked end , and i shall live still . i 'l go and speak to him . trum.

forbear , lucia , for i have made a second oath , which i shall keep , i hope , with lesser trouble , never to see thy face more .

luc. you were wont , sir , to say , you could not live without the sight of 't . trum.

i ; 't was a good one then .

luc.

has one day spoil'd it ?

trum.

o yes , more than a hundred years of time , made as much more by sorrow , and by sickness , could e're have done .

luc. pray hear me , truman : for never innocent maid was wrong'd as i am ; believe what i shall say to you , and confirm by all the holiest vows that can bind souls . trum. i have believ'd those female tricks too long ; i know thou canst speak winningly , but thy words are not what nature meant them , thy minds picture ; i 'l believe now what represents it better , thine own hand , and the proof of mine own eyes . luc. i know not what you mean ; believe my tears . trum. they 'r idle empty bubbles . rais'd by the agitation of thy passions , and hollow as thy heart ; there is no weight in ' em . go thou once , lucia ; farewel , thou that wer't dearer to me once , than all the outward things of all the world beside , or my own soul within me , farewel for ever ; go to thine husband , and love him better than thou didst thy lover . i ne're will see the more , nor shall , i fear , ere see my self again . luc. here me but once . kneels . trum. no , 't is enough ; heaven hear thee when thou kneel'st to it . exit . luc. will he ? he 's gone ; now all the world has left me , rises . and i am desolately miserable ; 't is done unkindly , most unkindly , truman . had a blest angel come to me and said that thou wert false , i should have sworn it li'd , and thought that rather faln than thee . go , dear , false man , go seek out a new mistris ; but when you ha' talk'd , and lov'd , and vow'd , and sworn a little while , take heed of using her as you do me ; no , may your love to her be such as mine to you , which all thy injuries shall never change , nor death it self abolish . may she be worthier of your bed than i , and when the happy course of many years shall make you appear old to all but her , may you in the fair glass of your fresh issue see your own youth again ; but i would have 'em true in their loves , and kill no innocent maids ; for me it is no matter ; when i 'm dead , my busie soul shall flutter still about him , 't will not be else in heaven ; it shall watch over his sleeps , and drive away all dreams that come not with a soft and downy wing ; if any dangers threaten , it shall becken and call his spirit away , till they be past , and be more diligent than his guardian angel ; and when just heaven , as i 'm assur'd it will , shall clear my honor and my innocence , he 'l sigh , i know , and pity my misfortunes , and blame himself , and curse my false accusers , and weep upon my grave for my wrong'd virtue , and mistaken truth , and unjust death , i ask no more . exit .
scene . enter truman iunior . 't was barbarously done to leave her so ; kneeling and weeping to me ; 't was inhuman ; i 'l back and take my leave more civilly , so as befits one who was once her worshipper . goes over the stage , and comes back . she 's gone ; why let her go ; i feel her still ; i feel the root of her , labouring within to sprout afresh , but i will pluck it up , or tear my heart with 't .
scene . enter jolly , truman senior . ioll.

he 's there , sir , pray let him now resolve you positively what he means to do .

trum. s. what he means to do , colonel ? that were fine 'ifaith ; if he be my son he shall mean nothing ; boys must not have their meanings , colonel : let him mean what i mean with a wennion . trum. j. i shall be prest , i see , by 'em , upon the hateful subject of a marriage ; and to fill up the measure of affliction , now i have lost that which i lov'd , compell'd to take that which i hate . trum. s.

i wil not be troubled , colonel , with his meanings , if he do not marry her this very evening ( for i 'le ha' none of his flim-flams and his may-be's ) i 'l send for my son tom from st. iohn's college ( he 's a pretty scholar i can tell you , colonel , i have heard him syllogize it with mr. soaker in mood and figure ) and settle my estate upon him with her ; if he have his meanings too � and his sympathies , i 'l disinherit 'em both , and marry the maid my self , if she can like me , i have one tooth yet left , colonel , and that 's a colt's one .

trum. j. did i submit to lose the sight of lucia onely to save my unfortunate inheritance , and can there be impos'd a harder article for me to boggle at ? would i had been born some wretched peasants son , and never known what love or riches were . ha � i 'l marry her � why should i not ? if i must marry some body , and hold my estate by such a slavish tenure , why not her as well as any else ? all women are alike i see by lucia , 't is but resolving to be miserable , and that is resolv'd for me by my destiny . ioll. well , try him pray , but do it kindly , sir , and artificially . trum. s.

i warrant you ; dick , i 'l ha' you marry mrs. aurelia to night .

trum. j.

to night ? the warning's short , sir , and it may be �

trum. s.

why look you , colonel , he 's at 's old look , he 's at 's may-bees again .

trum. j.

i know not , sir �

trum. s.

i , and his know-nots , you shall have him at his wo' nots presently ; sirra � i will have you know , sir �

ioll.

nay , good mr. truman � you know not yet what answer he intends to make you .

trum. j.

be pleas'd , sir , to consider �

trum. s.

look you , sir , i must consider now , he upbraids his father with the want of consideration , like a varlet as he is .

trum. j. what shall i do ? why should not i do any thing , since all things are indifferent ? ioll.

i beseech you , mr. truman , have but a little patience � your father , sir , desires to know �

trum. s.

i do not desire him , colonel , nor never will desire him , i command him upon the duty of a child �

ioll.

whether you can dispose your self to love and marry my daughter aurelia , and if you can , for several reasons we desire it may be presently consummated .

trum. j. out with it , stubborn tongue ; i shall obey my father , sir , in all things . trum. s.

ha! what dee' you say , sir ?

ioll.

this old testy fool is angry , i think , to have no more occasion given him of being so .

trum. j.

i shall obey you , sir.

ioll.

you speak , sir , like a vertuous gentleman , the same obedience and resignation , to a father's will , i found in my aurelia , and where two such persons meet , the issue cannot chuse but be successful .

trum. s.

ah dick , my son dick , he was always the best natur'd boy � he was like his father in that � he makes me weep with tenderness , like an old fool as i am � thou shalt have all my estate , dick , i 'l put my self to a pension rather than thou shalt want � go spruse up thy self a little presently , thou art not merry 'ifaith , dick , prethee be merry , dick , and fetch fine mrs. aurelia presently to the little church behind the colonel's garden , mr. soaker shall be there immediately and wait for you at the porch ( we 'l have it instantly , colonel , done , lest the young fool should relapse ) come , dear dick , let 's go cheerily on with the business .

trum. j.

what have i said ? what am i doing ? the best is , it is no matter what i say or do .

ioll.

i 'l see aurelia shall be ready , and all things on my part within this half hour .

trum. s.

good , honest , noble colonel , let me shake you by the hand . come , dear dick , we lose time . exeunt .

scene . enter cutter , tabitha , a boy . cut.

and the vision told me , sister tabitha , that this same day , the first of the seventh month , in the year of grace . and of revelation , and confusion of carnal monarchies the tenth , that we two , who are both holy vessels , should by an holy man be joyned together in the holy bond of sanctifi'd matrimony .

tab :

i brother abednego , but our friends consents �

cut.

heaven is our friend , and , sister , heaven puts this into our thoughts ; it is , no doubt , for propagation of the great mystery ; there shall arise from our two bodies , a great confounder of gogmagog , who shall be called the pestle of antichrist , and his children shall inherit the grapes of canaan .

tab.

my mother will be angry , i 'm afraid .

cut.

your mother will rejoyce , the vision says so , sister , the vision says your mother will rejoyce ; how will it rejoyce her righteous heart to see you , tabitha , riding behind me upon the purple dromedary ? i would not for the world that you should do it , but that we are commanded from above ; for to do things without the aforesaid command is like unto the building of a fire without the bottom-cake .

tab.

i i , that it is , he knows .

cut.

now to confirm to you the truth of this vision , there is to meet us at a zealous shoomaker 's habitation hard by here , by the command of a vision too , our brother zephaniah fat 's , an opener of revelations to the worthy in mary white-chapel , and he is the chosen vessel to joyn our hands .

tab.

i would my mother knew 't ; but if that holy man come too by a vision , i shall have grace , i hope , not to resist .

cut.

sister , let me speak one word of instruction to yonder babe .

tab.

oh how my bowels yern !

cut.

sirra , is my little doctor already staying for me at tom underleather my shoomaker 's house ?

boy .

yes , sir , but he 's in so strange a habit , that mr. underleather's boy franck and i were ready to die with laughing at him .

cut.

oh so much the better ; go you little piece of a rogue and get every thing ready against i come back . exit boy . sister , that babe you saw me speaking to is predestinated to spiritual mightiness , and is to be restorer of the mystical tribe of gad �

tab.

oh the wonderous � but , brother abednego , will you not pronounce this evening tide before the congregation of the spotless in coleman-street ?

cut.

the will of the latter vision is to be fulfilled first , as a preparatory vision ; let us not make the messenger of mystery , who is sent by a vision so far as from mary white-chapel for our sakes , to stay too long from his lawful vocation of basket-making . come , sister tabitha .

tab.

hei , ho ! but i will not resist . exeunt .

scene . enter jolly , puny , worm . ioll.

mr. puny , since you threaten me , i tell you plainly i think my niece has undone her self by marrying thee , for though thou hast a fair estate at present , i 'm hainously mistaken if thou beest not cheated of it all within these three years by such rabbit-suckers as these , that keep thee company , and like lying sons o' the devil as they are , cry thee up for a wit , when there 's nothing so unlike , no not any of thy own similitudes , thy odious comparisons .

pun.

the colonel's raging mad , like a baker in the subburbs , when his oven's over-heated .

wor.

good , very good i'faith .

ioll.

i , that was one of 'em ; as for her portion , i thought to ha' given her a thousand pounds , but �

pun.

o magnanimous colonel ! what a portion for a toothpick-maker's daughter !

wor.

good , shoot him thick with similies like hail-shot .

ioll.

but now thou shalt not have a groat with her .

pun.

what not a poor old harry-groat that looks as thin as a poet's cloak ? but however , my noble mountain hearted uncle , i ha' made her maiden-head a crack'd groat already , and if i ha' nothing more from her , she shall ha' nothing more from me ; no , she shall foot stokins in a stall for me , or make childrens caps in a garret fifteen stories high .

ioll.

for that matter ( for though thou speak'st no sense i guess thy brutish meaning ) the law will allow her honorable alimony out o' your foolship's fortune .

pun.

and the law will allow me her portion too , good colonel uncle , you 'r not too big to be brought into westminster-hall ; nay , captain , his niece uses me worse too , she will not let me touch the nail of her little finger , and rails at me like a flounder-mouth'd fish-woman with a face like billingsgate .

ioll.

what flesh can support such an affected widgen , who ha's not a design to cheat him of something as that vermin ha's ? well , i shall be able to live now i hope as befits a gentleman , and therefore i 'le endure the company of fopps and knaves no longer .

wor.

come colonel , let 's go in , and dispute the difference conscienciously over a bottle o' sack.

ioll.

i keep no tavern , worm ; or if i did , thy whole estate would hardly reach to a gill.

wor.

colonel , thou art grown unkind , and art drunk this afternoon without me .

ioll.

without thee , buffoon ? why i tell thee , thou shall never shew that odd , pimping , cheating face o' thine within my doors agen , i 'le turn away any man o' mine that shall disparage himself to drink with such a fellow as thou art .

wor.

as i ? why what am i ? pray ? mighty colonel !

ioll.

thou art or hast been every thing that 's ill , there is no scandalous way of living , no vocation of the devil , that thou hast not set up in at one time or other ; fortune ha's whip'd thee about through all her streets ; thou 'rt one that lives like a raven , by providence and rapin ; now thou 'rt feeding upon that raw young fellow , and doest devour and kaw him ; thou 'rt one that if thou should'st by chance go to bed sober , would'st write it down in thy almanack , for an unlucky day ; sleep is not the image of death to thee , unless thou bee'st dead drunk ; thou art � i know not what � thou' rt any thing , and shall be to me herafter nothing .

pun.

this colonel pisses vinegar to day .

wor.

this is uncivil language colonel to an old camerade , and one of your own party .

ioll.

my comrade ? o' my party thou ? or any but the party of the pick-purses !

pun.

this bouncing bear of a colonel will break the back o' my little whelp of a captain , unless i take him off ; come away captain , i 'le firk his back with two bum-baylies , till he spew up every stiver of her portion .

ioll.

fare-ye-well , gentlemen , come not near these doors if you love your own leather , i 'l ha' my scullions batter you with bones and turneps , and the maids drown you with piss-pots , if you do but approach the windows ; these are sawcy knaves indeed , to come to me for pounds and portions . exit .

wor.

poverty , the pox , an ill wife , and the devil go with thee , colonel .

pun.

i vex'd him to the gills , worm , when i put that bitter bob o' the baker upon him .

wor.

i ? i' st e'n so ? not come to your house ? by iove i 'l turn him out of it himself by a trick that i have .

pun.

pish ! thou talk'st as ravingly as a costermonger in a feaver .

wor.

i 'l do 't by iove .

pun.

how , prethee , captain ? what does thy pericranium mean ?

vvor.

why here i ha 't , by iove ; i 'm ravish'd with the fancy of it ; let me see � let me see � his brother went seven years ago to guiny . �

pun.

i , but the merchants say he 's dead long since , and gon to the blackamores below .

vvor.

the more knaves they ; he lives , and i 'm the man.

pun.

ha! ha ! ha ! thou talk'st like a sowc'd hoggs-face .

vvor.

i knew him very well , and am pretty like him , liker than any of your similitudes , puny ; by long conversation with him , and the colonel , i know all passages betwixt 'em ; and what his humor and his estate was , much better than he himself , when he was alive ; he was a stranger thing than any monster in afrique where he traded .

pun.

how ! prethee captain ? i love these odd fantastical things as an alderman loves lobsters .

vvor.

why , you must know , he had quite lost his memory , totally , and yet thought himself an able man for business , and that he did himself all that was done by his man iohn , who went always along with him ; like a dog with a blind man.

pun.

ha! ha ! ha ! sublimely fantastical

vvor.

he carry'd a scrowl about him of memorandums , even of his daughters and his brothers names , and where his house stood ; for as i told you , he remembred nothing ; and where his scrowl failed , iohn was his remembrancer , we were wont to call him remembrancer iohn .

pun.

ha , ha , ha ! rarely exotique ! i 'l act that apple iohn , never was such a iohn as i ; not iohn o' gant , or iohn o' nokes , i will turn remembrancer iohn , as round as a wedding ring , ha , ha , ha !

vvor.

well said ! but you must lay aside conceits for a while , and remote fancies . i 'l teach you his humor instantly ; now will i and my man iohn swarthy our faces over as if that country's heat had made 'em so , ( which will disguise us sufficiently ) and attire our selves in some strange habits o' those parts , ( i know not how yet , but we shall see it in speed's mapps ) and come and take possession of our house and estate .

pun.

dear ovid , let 's about thy metamorphosis .

vvor.

't will be discover'd perhaps at last , but however , for the present 't will break off his match with the widdow , ( which makes him so proud now ) and therefore it must be done in the twinkling of an eye , for they say he 's to marry her this night ; if all fail , 't will be at least a merry 'bout for an hour , and a mask to the wedding .

pun.

quick , dear rogue ! quick as precipitation .

vvor.

i know where we can ha' cloaths , hard by here ; give me ten pounds to hire 'em , and come away , but of all things , man iohn , take heed of being witty .

pun.

i , that 's the devil on 't ; well , go ; i 'l follow you behind like a long rapier . exeunt .

scene . aurelia . aur.

if they would allow me but a little time , i could play such a trick with mr. truman , as should smart sorely for the rest of his life , and be reveng'd abundantly on my cozen , for getting of him from me , when i was such a foolish girl three year ago as to be in love with him .

but they would have us marri'd instantly , the parson stays for us at church . i know not what to do � all must out � odds my life he 's coming to fetch me here to church already .

scene . enter truman iunior . trum. j. i must go through with it now ; i 'l marry her , and live with her according to the forms , but i will never touch her as a woman . she stays for me � madam � aur. sir. trum. j. i cannot out with it � madam . aur. sir � trum. j. must we go marry , madam ? aur. our friends will have it so , it seems . trum. why will you marry me ? what is there in me that can deserve your liking ? i shall be the most untoward and ill-favour'd husband that ever took a melting maid t' his bed ; the faculties of my soul are all untuned , and every glory of my springing youth is faln into a strange and suddain winter , you cannot love me sure . aur. not to distraction , sir. trum. no , nor i you ; why should we marry then ? it were a folly , were it not , aurelia ? aur.

why they say , 't is the best marriage , when like is joyn'd to like ; now we shall make a very even match , for neither you love me , nor i love you , and 't is to be hop'd we may get children that will love neither of us .

trum. nay , by my soul i love you , but alas , not in that way that husbands should their wives ; i cannot toy , nor kiss , nor do i know not what , and yet i was a lover , as true a lover � aur. alack a day ! trum. 't was then , ( me-thoughts ) the only happiness to sit and talk , and look upon my mistriss , or if she was not by , to think upon her ; then every morning , next to my devotion , nay often too ( forgive me heaven ) before it , she slipt into my fancy , and i took it as a good omen for the following day ; it was a pretty foolish kind of life , an honest , harmless vanity ; but now the fairest face moves me no more , than snow or lillies when i see 'em , and pass by ; and i as soon should deeply fall in love with the fresh scarlet of an eastern cloud , as the red lips and cheeks of any woman ; i do confess , aurelia , thou art fair , and very witty , and ( i think ) well-natur'd , but thou' rt a woman still . aur. the sight of you sir , makes me not repent at all my being so . trum. and prethee now , aurelia , tell me truly , are any women constant in their vows ? can they continue a whole moneth , a week , and never change their faith ? oh! if they could , they would be excellent things ; nay ne're dissemble ; are not their lusts unruly , and to them such tyrants as their beauties are to us ? are their tears true , and solid when they weep ? aur. sure mr. truman you ha'nt slept of late , if we should be marry'd to night , what would you do for sleep ? trum. why ? do not marry'd people sleep o' nights ? aur. yes ! yes ! alas good innocence . trum. they have a scurvy life on 't if they don't ; but wee 'l not live as other people do , wee 'l find out some new handsome way of love , some way of love that few shall imitate , yet all admire ; for 't is a sordid thing , that lust should dare t' insinuate it self into the marriage-bed ; wee 'l get no children , the worst of men and women can do that ; besides too , if our issue should be female , they would all learn to flatter and dissemble , they would deceive with promises and vows some simple men , and then prove false and kill 'em , would they not do 't , aurelia ? aur.

i , any thing mr. truman ; but what shall we do sir , when we are marry'd , pray ?

trum. why ! wee 'l live very lovingly together , sometimes wee 'l sit and talk of excellent things , and laugh at all the nonsence of the world ; sometimes wee 'l walk together , sometimes wee 'l read , and sometimes eat , and sometimes sleep ; and sometimes pray , and then at last , wee 'l dye , and go to heaven together ; 't will be rare ! aur.

we may do all this ( me-thinks ) and never marry for the matter .

trum. 't is true , we may so ! but since our parents are resolv'd upon it , in such a circumstance let 'em have their humor . my father sent me in to complement , and keep a prating here , and play the fool ; i cannot do 't , what should i say , aurelia ? what do they use to say ? aur. i believe you knew sir , when you woo'd my cozen. trum. i , but those days are past ; they 'r go for ever , and nothing else , but nights are to succeed 'em ; gone like the faith and truth of women kind , and never to be seen again ! o lucia ! thou wast a woundrous angel in those days of thy blest state of innocence . there was a cheek ! a fore-head ! and an eye ! � did you observe her eye , aurelia ? aur. o yes sir ! there were very pretty babies in 't . trum. it was as glorious as the eye of heaven ; like the souls eye it peirc'd through every thing ; and then her hands � her hands of liquid ivory ! did she but touch her lute ( the pleasing'st harmony then upon earth when she her self was silent ) the subtil motion of her flying fingers taught musique a new art , to take the sight , as well as ear. aur.

i , sir , i ! you 'd best go look her out , and marry her , she has but one husband yet .

trum. nay , prethee , good aurelia be not angry , for i will never love or see her more . i do not say she was more fair than thou art , yet if i did ? no , but i wo'not say so !

only allow me this one short last remembrance of one i lov'd so long . and now i think on 't , i 'l beg a favour of you , you will laugh at me i know , when you have heard it , but prethee grant it ; 't is that you would be veil'd , as lucia was of late , for this one day ; i would fain marry thee so ; 't is an odd foolish fancy , i confess , but love and grief may be allow'd sometimes a little innocent folly .

aur. good ! this fool will help me i see to cheat himself ; at a dead lift , a little hint will serve me . i 'l do 't for him to the life . trum. will you aurelia ? aur.

that 's but a small compliance ; you 'l ha' power anon to command me greater things .

trum. we shall be marry'd very privately ; none but our selves ; and that 's e'en best , aurelia . why do i stick here at a fatal step that must be made ? aurelia , are you ready ? the minister stays for us . aur.

i 'l but go in and take my veil , as you command me sir ; walk but a few turns in the garden , in less than half an hour i 'l come to you , ha , ha , ha ! exit .

trum. i go , i am condemn'd , and must obey ; the executioner stays for me at church . exit .
act .
scene . colonel jolly , will. ioll.

so , i have her at last , and honest ioseph knock-down married us , me-thinks , with convenient brevity ; i have some hold now upon my estate again ( though she , i confess , be a clog upon it worse than a mort-gage ) that , my good neighbour barebottle left wholly to his wife ; almost all the rest of the incomes upon his seeking , go to his daughter tabitha , whom cutter has got by this time , and promises me to live like an honest gentleman hereafter ; now he may do so comfortably and merrily . she marri'd me thus suddenly , like a good houswife , purely to save charges ; however though , we 'l have a good supper for her , and her eating tribe ; will , is the cook a doing according to my directions ?

will.

yes , sir , he 's very hard at his business ; he 's swearing and cursing in the kitchin , that your worship may hear him hither , he 'l fright my new old mistris out of the house .

ioll.

't is such an over-roasted coxcomb � bid him be sure to season well the venison that came in luckily to day .

will.

troth , sir , i dare not speak to him now , unless i should put on your worship's armour that lies hid in the barel below ; he 'd like to ha' spitted me just now , like a goose as i was , for telling him he look'd like the ox that 's roasted whole in st. iames's fair. who 's there ?

ioll.

see who 's at door . i shall ha' some plundred plate , i hope , to entertain my friends with , when we come to visit the truncks with iron hoops ; who is 't ?

will.

nay , heaven knows , sir ; two fiends , i think , to take away the cook for swearing . they ha' thrust in after me .

scene . enter worm and puny disguised like the merchant and john. wor.

they 'l hardly know us at first in these forein habits .

pun.

i sir , and as the sun has us'd us in those hot countries .

wor.

why , this is my old house here , iohn ; ha , ha ! little thought i to see my old house upon tower-hill again . where 's my brother iolly ?

ioll.

they call me colonel iolly .

wor.

ha! let me see , a burly man of a looks on his note . moderate stature � a beard a little greyish � ha ! a quick eye , and a nose inclining to red �

pun.

nay , 't is my master's worship , sir , would we were no more alter'd since our travels .

wor.

it agrees very well � save you good brother , you little thought to see me here again , though i dare say you wish'd it ; stay , let me see , how many years , iohn , is 't since we went from hence ?

pun.

't is now seven years , sir.

wor.

seven ? me-thinks i was here but yesterday , how the what deye-call-it-runs ? how do you call it ?

pun.

the time , sir.

wor.

i , i , the time , iohn ; what was i saying ? i was telling you , brother , that i had quite forgot you ; was i not telling him so , iohn ?

ioll.

faith we 'r both quits then ; i 'l swear i ha' forgot you ; why you were dead five years ago .

wor.

was i ? i ha' quite forgot it ; iohn , was i dead five years ago ? my memory fails me very much of late .

pun.

we were worse than dead , sir , we were taken by a barbarous nation , and there made slaves ; iohn , quoth he ? i was poor iohn i 'm sure ; they kept us three whole years with nothing but water and acorns , till we look'd like wicker bottles .

wor.

what , sirrah , did your master look like ? i 'l teach you to say your master look'd like what de-ye-call ' ums .

ioll.

where did they take you prisoners ?

wor.

nay , ask iohn , he can tell you i warrant you ; 't was in � tell him , iohn , where it was .

pun.

in guiny .

ioll.

by what country-men were you taken ?

wor.

why they were called � i ha' forgot what they call 'em , 't was an odd kind o' name , but iohn can tell you .

pun.

who i , sir ? do you think i can remember all things ?

wor.

't is i' my book here i remember well . name any nation under the sun.

pun.

i know the name , sir , well enough ; but i onely try'd my master's memory , 't was the tartarians .

wor.

i , i , those were the men .

ioll.

how , iohn ? why all the world man lies betwixt 'em , they live up in the north.

pun.

the north ?

ioll.

i the very north , iohn .

pun.

that 's true indeed , but these were another nation of tartarians that liv'd in the south , they came antiently from the others .

ioll.

how got you from 'em , iohn , at last ?

pun.

why faith , sir , by a ladies means , who , to tell you the truth , fell in love with me ; my master has it all in his book , 't is a brave story .

ioll.

in what ship came you back ?

pun.

a plague of 't , that question will be our ruine .

vvor.

what ship ? 't was call'd a thing that swims , what d ee you call 't ?

ioll.

the mermaid ?

vvor.

no , no , let me see .

ioll.

the triton ?

vvor.

no , no , a thing that in the water does � it swims in the water �

ioll.

what is 't ? the dolphin ?

vvor.

no , no , i ha' quite forgot the name on 't , but 't is no matter , it swims �

ioll.

what say you , iohn ?

pun.

i , sir , my master knows well enough ; you cann't conceive the misery we endur'd , sir.

ioll.

well , brother , i 'l but ask you one question more , where did you leave your will ?

pun.

' life , now he 's pos'd again � we shall never carry 't through .

vvor.

i 'l tell you presently , brother � let me see , reads in his scrowl . memorandums about my will ; left to my brother the whole charge of my estate � hum � hum � five thousand pounds � hum � what did you ask me , brother ?

ioll.

in what place you left your will ?

vvor.

i that was it indeed � , that was the very thing you ask'd me ; what a treacherous memory have i ? my memory is so short �

ioll.

this is no answer to my question yet .

wor.

't is true indeed ; what was your question , brother ?

ioll.

where you left your will ?

wor.

good lord , that i should forget you ask'd me that ! i had forgot it , i'faith law that i had , you 'l pardon , i hope , my infirmity , for i alas � alas � i ha' forgot what i was going to say to you , but i was saying something , that i was .

ioll.

well , gentlemen , i 'm now in haste , walk but a while into the parlour there , i 'l come to you presently .

wor.

but where 's my daughter �

pun.

lucia , sir ?

wor.

i , lucia � put me in mind to ask for her ( a plague o' your tartarians . )

pun.

and o' your what dee-ye-call-'ems .

wor.

' life , tartarians !

exeunt worm , puny . ioll.

if these be rogues , ( as rogues they seem to be ) i will so exercise my rogues , the tyranny of a new beadle over a beggar shall be nothing to 't ; what think'st thou of 'em , will ?

will.

faith , sir , i know not � h'as just my masters nose and upper-lip ; but if you think it be not he , sir , i 'l beat 'em worse than the tartarians did .

ioll.

no , let 's try 'em first � trick for trick � thou were wont to be a precious knave , and a great actor too , a very roscius ; did'st not thou play once the clown in musidorus ?

will.

no , but i plaid the bear , sir.

ioll.

the bear ! why that 's as good a part ; thou 'rt an actor then i 'l warrant thee , the bears a well-penn'd part , and you remember my brother's humor , don't you ? they have almost hit it .

will.

i , sir , i knew the shortness of his memory , he would always forget to pay me my wages , till he was put in mind of 't .

ioll.

well said , i 'l dress thee within , and all the servants shall acknowledge thee , you conceive the design � be confident , and thou cast not miss ; but who shall do trusty iohn ?

will :

oh , ralph the butler , sir , 's an excellent try'd actor , he play'd a king once ; i ha' heard him speak a play ex tempore in the butteries .

ioll.

o excellent ralph ! incomparable ralph against the world ! come away , vvilliam , i 'l give you instructions within , it must be done in a moment . exeunt .

scene . enter aurelia , jane . iane.

ha , ha , ha ! this is the best plot o' yours , dear madam , to marry me to mr. truman in a veil instead of your self ; i cann't chuse but laugh at the very conceit of 't ; 't will make excellent sport : my mistris will be so mad when she knows that i have got her servant from her , ha , ha , ha !

aur.

well , are you ready ? veil your self all over , and never speak one word to him , what ever he says , ( he 'l ha' no mind to talk much ) but give him your hand , and go along with him to church ; and when you come to , i take thee � mumble it over that he may n't distinguish the voice .

iane.

ha , ha , ha ! i cann't speak for laughing � dear hony madam , let me but go in and put on a couple o' patches ; you cann't imagine how much prettier i look with a lozenge under the left eye , and a half moon o' this cheek ; and then i 'le but slip on the silver-lac'd shoes that you gave me , and be with him in a trice .

aur.

don't stay , he 's a fantastical fellow , if the whimsey take him he 'l be gone . exeunt .

scene . lucia . they say he 's to pass instantly this way to lead his bride to church ; ingrateful man ! i 'l stand here to upbraid his guilty conscience , and in that black attire in which he saw me when he spoke the last kind words to me ; 't will now befit my sorrows , and the widow-hood of my love ; he comes alone , what can that mean ?
scene . enter truman junior . trum. come , madam , the priest stays for us too long ; i ask your pardon for my dull delay , and am asham'd of 't . luc. what does he mean ? i 'l go with him what e'er it mean. exeunt
scene . enter cutter , tabitha , boy . cut. come to my bed , my dear , my dear , sings . my dear come to my bed , for the pleasant pain , and the loss with gain is the loss of a maidenhead . for the pleasant , &c. tab. is that a psalm , brother husband , which you sing ? cut. no , sister wife , a short ejaculation onely . well said , boy , bring in the things , � boy brings a hat and feather , sword and belt , broad lac'd band , and periwig . tab.

what do you mean , brother abednego ? you will not turn cavalier , i hope , again , you will not open before sion in the dressings of babylon ?

cut.

what do these cloathes befit queen tabitha's husband upon her day o' nuptials ? this hat with a high black chimney for a crown , and a brim no broader than a hatband ? shall i , who am to ride the purple dromedary , go drest like revelation fat 's the basket-maker ? give me the peruique , boy ; shall empress tabitha's husband go as if his head were scalded ? or wear the seam of a shirt here for a a band ? shall i who am zealous even to slaying , walk in the streets without a sword , and not dare to thrust men from the wall , if any shall presume to take 't of empress tabitha ? are the fidlers coming , boy ?

tab.

pish , i cannot abide these doings ; are you mad ? there come no prophane fidlers here .

cut.

be peaceable gentle tabitha ; they will not bring the organs with them hither ; i say be peaceable , and conform to revelations ; it was the vision bad me do this ; wil't thou resist the vision ?

tab.

an' these be your visions ? little did i think i wusse � o what shall i do ? is this your conversion ? which of all the prophets wore such a map about their ears , or such a sheet about their necks ? oh! my mother ! what shall i do ? i 'm undone .

cut.

vvhat shalt thou do ? why , thou shalt dance , and sing , and drink , and be merry ; thou shalt go with thy hair curl'd , and thy brests open ; thou shalt wear fine black stars upon thy face , and bobs in thy ears bigger than bouncing pears ; nay , if thou do'st begin but to look rustily � i 'l ha' thee paint thy self , like the vvhore o' babylon .

tab.

oh! that ever i was born to see this day �

cut.

what , dost thou weep , queen dido ? thou shalt ha' sack to drive away thy sorrows ; bring in the bottle , boy , i 'l be a loving husband , the vision must be obey'd ; sing tabitha ; weep o' thy wedding day ? 't is ominous ; come to my bed my dear , &c. oh , art thou come boy ? fill a brimmer , nay , fuller yet , yet a little fuller ! here lady spouse , here 's to our sport at night .

tab.

drink it your self , an you will ; i 'l not touch it , not i.

cut.

by this hand thou shal't pledge me , seeing the vision said so ; drink , or i 'l take a coach , and carry thee to the opera immediately .

tab.

oh lord , i can't abide it � drinks off .

cut.

why , this will chear thy heart ; sack , and a husband ? both comfortable things ; have at you agen .

tab.

i 'l pledge you no more , not i.

cut.

here take the glass , and take it off � off every drop , or i 'l swear a hundred oaths in a breathing time .

tab.

well! you 'r the strangest man � drink .

cut.

why , this is right ; nay , off with 't ; so � but the vision said , that if we left our drink behind us we should be hang'd , as many other honest men na'been , only by a little negligence in the like case ; here 's to you tabitha once agen , we must fulfill the vision to a tittle .

tab.

what must i drink agen ? well ! you are such another brother � husband .

cut.

bravely done , tabitha ! now thou obey'st the vision , thou wil't ha' revelations presently .

tab.

oh! lord ! my head 's giddy � nay , brother , husband , the boy 's taking away the bottle , and there 's another glass or two in it still .

cut.

o villainous boy ! fill out you bastard , and squeeze out the last drop .

tab.

i 'l drink to you now , my dear ; 't is not handsome for you to begin always � come to my bed my drinks . dear , and how wa st ? 't was a pretty song , methoughts .

cut.

o divine tabitha ! here come the fidlers too , strike up ye rogues .

tab.

what must we dance too ? is that the fashion ? i could ha' danc'd the curranto when i was a girl , the curranto's a curious dance .

cut.

we 'l out-dance the dancing disease ; but tabitha , there 's one poor health left still to be drunk with musique .

tab.

let me begin't ; here duck , here 's to all that drinks . love us .

cut.

a health , ye eternal scrapers , sound a health ; rarely done tabitha , what think'st thou now o' thy mother ?

tab.

a fig for my mother ; i 'l be a mother my self shortly ; come duckling , shall we go home ?

cut.

go home ? the bride-groom and his spouse go home ? no , we 'l dance home ; afore us squeakers , that way , and be hang'd you sempiternal rakers . o brave ! queen tabitha ! excellent empress tabitha , on ye rogues . exeunt .

scene . enter jolly , worm , puny . wor.

but where 's my what dee ye call her , brother ?

ioll.

what sir ?

wor.

my daughter � lucia , a pretty fair complexioned reads . girl , with a black eye , a round chin , a little dimpled , and a mole upon � i would fain see my daughter � brother .

ioll.

vvhy , you shall sir presently , she 's very well ; what noise is that ? how now ? what 's the matter ?

enter servant . serv.

ho! my old master ! my old masters come , he 's lighted just now at the door with his man iohn ; he 's asking for you , he longs to see you ; my master , my old master .

ioll.

this fellows mad.

serv.

if you wo'nt believe me , go but in and see sir ; he 's not so much alter'd , but you 'l quickly know him , i knew him before he was lighted , pray , go in sir.

ioll.

vvhy , this is strange � there was indeed some weeks since a report at the exchange that he was alive still , which was brought by a ship that came from barbary ; but that he should be split in two after his death , and live agen in both , is wonderfull to me . i 'l go see what 's the matter .

exeunt jolly , servant . pun.

i begin to shake like a plum-tree leaf .

wor.

't is a meer plot o' the devils to have us beaten , if he send him in just at this nick.

scene . enter ralph ( as john ) and two or three servants . . serv.

ah rogue , art thou come at last ?

. serv.

why , you 'l not look upon your old friends ! give me your golls , iohn .

ral.

thank ye all heartily for your love ; thank you with all my heart ; my old bed-fellow , robin , and how does little ginny do ?

. serv.

a murren take you , you 'l ne're leave your waggery .

pun.

a murren take ye all , i shall be paid the portion here with a witness .

ral.

and how does ralph ? good honest ralph ; there is not an honester fellow in christendome , though i say 't my self , that should not say 't .

. serv.

ha , ha , ha ! why ralph the rogue 's well still ; come let 's go to him into the buttery , he 'l be over-joy'd to see thee , and give us a cup o' the best stingo there .

ral.

vvell said ; steel to the back still robin ; that was your word you know ; my masters coming in ! go , go , i 'l follow you .

serv.

make haste , good iohn .

ral.

here 's a company of as honest fellow-servants ; i 'm glad , i 'm come among 'em agen .

wor.

and would i were got out from 'em , as honest as they are ; that robin has a thrashing hand .

pun.

iohn with a pox to him ! would i were hid like a maggot in a pescod .

scene . enter jolly , vvilliam . ioll.

me-thinks you 'r not return'd , but born to us anew .

will.

thank you good brother ; truly we ha' past through many dangers ; my man iohn shall tell you all , i 'm old and crazie .

enter servant . serv.

sir , the vviddow ( my mistriss i should say ) is coming in here with mr. knock-down , and four or five more .

ioll.

o'ds my life ! this farce is neither of doctrine nor use to them ! keep 'em here , iohn , till i come back .

exit jolly . wor.

i 'm glad the colonel 's gone ; now will i sneak away , as if i had stoln a silver spoon .

vvill.

vvho are those , iohn ? by your leave sir , would you speak with any body here ?

vvor.

the colonel , sir ? but i 'l take some other time to wait upon him , my occasions call me now .

vvill.

pray stay , sir , who did you say you would ha' spoken with ?

vvor.

the colonel , sir ; but another time will serve ; he has business now .

vvill.

vvhom would he speak with , iohn ? i forget still .

ral.

the colonel , sir.

vvill.

colonel ! what colonel ?

wor.

your brother , i suppose he is sir , but another time �

will.

't is true indeed ; i had forgot , i faith , my brother was a colonel ; i cry you mercy sir , he 'l be here presently . ye seem to be foreiners by your habits gentlemen .

wor.

no sir , we are english-men .

will.

english-men ? law you there now ! would you ha' spoke with me , sir ?

wor.

no sir , your brother ; but my business requires no haste , and therefore �

will.

you 'r not in haste , you say ; pray sir , sit down then , may i crave your name , sir ?

wor.

my name 's not worth the knowing sir �

will.

this gentleman ?

wor.

't is my man , sir , his name 's iohn .

pun.

i 'l be iohn no more , not i , i 'l be iackanapes first ; no , my name 's timothy sir.

will.

mr. iohn timothy , very well , sir ; ye seem to be travellers .

wor.

we are just now as you see , arriv'd out of afrique , sir , and therefore have some business that requires �

will.

of afrique ? law ye there now ; what country , pray ?

wor.

prester-iohn's country ; fare you well , sir , for the present , i must be excus'd .

will.

marry god forbid ; what come from prester-iohn , and we not drink a cup o' sack together .

wor.

what shall i do ? friend , shall i trouble you to shew me a private place ? i 'l wait upon you presently agen , sir.

will.

you 'l stay here master ? �

pun.

i 'l only make a little maids water sir , and come back to you immediately .

ral.

the door 's lock'd sir , the colonel ha's lock'd us in here � why do you shake sir ?

pun. nothing � only i have extreme list to make water . here 's the colonel , i 'l sneak behind the hangings .
scene . enter jolly , widdow . ioll.

we 'l leave those gentlemen within a while upon the point of reprobation ; but sweet heart , i ha' two brothers here , newly arriv'd , which you must be acquainted with .

wid.

marry , heaven fore-shield ! not the merchant i hope ?

ioll.

no , brethren in love , only � how d ee you brother ?

wor.

i your brother ; what de' e mean ?

ioll.

why , are not you my brother iolly , that was taken prisoner by the southern tartars ?

vvor.

i brother , i by tartars ?

ioll.

what an impudent slave is this ? sirra , monster , did'st thou not come with thy man iohn ?

vvor.

i my man iohn ? here 's no such person here ; you see you 'r mistaken .

ioll.

sirra , i 'l strike thee dead .

vvor.

hold , hold , sir , i do remember now i was the merchant iolly , but when you ask'd me i had quite forgot it ; alas , i 'm very crasie .

ioll.

that 's not amiss ; but since thou art not he , i must know who thou art .

vvor.

why , do'nt you know me ? i 'm captain vvorm , and puny was my man iohn .

ioll.

where 's the fool , puny ? is he slipt away ?

pun.

yes , and no fool for 't neither for ought i know yet .

vvor.

why , we hit upon this frolique , colonel , only for a kind o' mask ( de' ye conceive me , colonel ? ) to celebrate your nuptials ; mr. puny had a mind to reconcile himself with you in a merry way o' drollery , and so had i too , though i hope you were not in earnest with me .

ioll.

oh! is that all ? well said vvill , bravely done vvill , i faith ; i told thee , vvill , what 't was to have acted a bear ; and ralph was an excellent iohn too .

vvor.

how 's this ? then i 'm an ass agen ; this damn'd punies fearfulness spoil'd all .

pun.

this cursed coward vvorm ! i thought they were not the right ones .

ioll.

here 's something for you to drink ; go look to supper , this is your cue or exit . ex. will & ralph .

vvid.

what need you , love , ha' given 'em any thing ? in truth , love , ��� ' too lavish .

vvor.

't was wittily put off o' me however .

scene . enter cutter , tabitha , with fidlers . ioll.

here are more maskers too , i think ; this masking is a heavenly entertainment for the widow , who ne'er saw any shew yet but the puppet-play o' ninive .

cut.

stay without , scrapers .

tab.

oh lord , i 'm as weary with dancing as passes ; husband , husband , yonder 's my mother ; o mother what do you think i ha' been doing to day ?

vvid.

why what , child ? no hurt , i hope .

tab.

nay nothing , i have onely been married a little , and my husband abednego and i have so danc'd it since .

cut.

brave tabitha still ; never be angry mother , you know where marriages are made , your daughters and your own were made in the same place , i warrant you , they 'r so like .

vvid.

vvell , his will be done � there 's � no resisting providence � but how , son abednego , come you into that roaring habit of perdition ?

cut.

mother , i was commanded by the vision , there is some great end for it of edification , which you shall know by the sequel .

scene . enter truman senior , truman junior , lucia veil'd . trum. sen.

come , dick , bring in your wife to your t'other father , and ask him blessing handsomely ;

welcome , dear daughter ; off with your veil ; luc. unveils . heaven bless ye both .
ioll.

ha! what 's this ? more masking ? why how now , mr. truman ? you ha' not married my niece , i hope , instead o' my daughter ?

trum. j. i onely did , sir , as i was appointed , and am amaz'd as much as you . trum. s. villain , rebel , traitor , out o' my sight you son of a � ioll.

nay , hold him ; patience , good mr. truman , let 's understand the matter a little �

trum. s.

i wo'not understand , no that i wo'not , i wo'not understand a word , whilst he and his whore are in my fight .

ioll.

nay , good sir � why , what niece ? two husbands in one afternoon ? that 's too much o' conscience .

luc. two , sir ? i know of none but this , and how i came by him too , that i know not . ioll. this is ridle me ridle me � where 's my daughter ? ho ! aurelia .
scene . enter aurelia . aur.

here , sir , i was just coming in .

ioll.

ha' not you married young mr. truman ?

aur.

no , sir.

ioll.

why , who then has he marri'd ?

aur. nay that , sir , he may answer for himself , if he be of age to marry . ioll.

but did not you promise me you 'd marry him this afternoon , and go to church with him presently to do 't ?

aur.

but , sir , my husband forbad the banes.

ioll.

they 're all mad ; your husband ?

aur.

i sir , the truth o' the matter , sir , is this , ( for it must out i see ) 't was i that was married this afternoon in the matted chamber to mr. puny , instead o' my cousin lucia .

ioll.

stranger and stranger ! what , and he not know 't ?

aur.

no , nor the parson , sir , himself .

ioll.

hey day !

aur.

't was done in the dark , sir , and i veil'd like my cousin ; 't was a very clandestine marriage , i confess , but there are sufficient proofs of it ; and for one , here 's half the piece of gold he broke with me , which he 'l know when he sees .

pun.

o rare , by hymen i 'm glad o' the change ; 't is a pretty sorceress by my troath ; wit to wit quoth the devil to the lawyer ; i 'l out amongst 'em presently , 't has sav'd me a beating too , which perhaps is all her portion .

ioll.

you turn my head , you dizzie me ; but wouldst thou marrie him without either knowing my mind , or so much as his ?

aur.

his , sir ? he gave me five hundred pieces in gold to make the match ; look , they are here still , sir.

ioll.

thou hast lost thy senses , vvench , and wilt make me do so too .

aur.

briefly the truth is this , sir , he gave me these five hundred pieces to marry him by a trick to my cousin lucia , and by another trick i took the money and married him my self ; the manner , sir , you shall know anon at leisure , onely your pardon , sir , for the omission of my duty to you , i beg upon my knees .

ioll.

nay , wench , there 's no hurt done , fifteen hundred pounds a year is no ill match for the daughter of a sequestred cavalier �

aur.

i thought so , sir.

ioll.

if we could but cure him of some sottish affectations , but that must be thy task .

aur.

my life on 't , sir.

pun.

i 'l out ; uncle father your blessing � my little matchivil , i knew well enough 't was you ; what did you think i knew not cross from pile ?

aur.

did you i'faith ?

pun.

i by this kiss of amber-grees , or i 'm a cabbage .

aur.

why then you out-witted me , and i 'm content .

pun.

a pox upon you merchant iolly , are you there ?

ioll.

but stay , how come you , niece , to be marri'd to mr. truman ?

luc.

i know not , sir , as i was walking in the garden .

trum. j. i thought ' thad been � but blest be the mistake , what ever prove the consequence to all the less important fortunes of my life . ioll.

nay , there 's no hurt done here neither �

trum. s.

no hurt , colonel ? i 'l see him hang'd at my door before he shall have a beggarly �

ioll.

hark you , mr. truman , one word aside talk aside . ( for it is not necessary yet my wife should know so much . )

aur.

this foolish iane ( as i perceive by the story ) has lost a husband by staying for a black patch .

ioll.

though i in rigour by my brothers will might claim the forfeiture of her estate , yet i assure you she shall have it all to the utmost farthing ; in a day like this , when heaven bestows on me and on my daughter so unexpected and so fair a fortune , it were an ill return to rob an orphan committed to my charge .

aur my father 's in the right . and as he clears her fortune , so will i her honor. hark you , sir. trum. s.

why you speak , sir , like a vertuous noble gentleman , and do just as i should do my self in the same case ; it is �

aur.

't was i upon my credit in a veil ; to trum. jun. i 'l tell , if you please , all that you said , when you had read the letter . but d' you hear , mr. truman , do not you believe now that i had a design to lie with you ( if you had consented to my coming at mid-night ) for upon my faith i had not , bud did it purely to try upon what terms your two romantique loves stood .

cut.

ha , ha , ha ! but your farce was not right me-thinks at the end .

pun.

why how , pray ?

cut.

why there should ha' been a beating , a lusty cudgeling to make it come off smartly with a twang at the tail .

wor.

say you so ? h 'as got a set of damnable brawny servingmen .

cut.

at least iohn pudding here should ha' been basted .

wor.

a curse upon him , he sav'd himself like a rat behind the hangings .

trum. j. o lucia , how shall i beg thy pardon for my unjust suspitions of thy virtue ? can you forgive a very repentant sinner ? vvill a whole life of penitence absolve me ? trum. s.

't is enough , good noble colonel , i 'm satisfi'd ; come , dick , i see 't was heavens will , and she 's a very worthy virtuous gentlewoman ; i 'm old and testy , but 't is quickly over ; my blessing upon you both .

cut.

vvhy so , all 's well of all sides then ; let me see , here 's a brave coupling day , onely poor vvorm must lead a monkish life of 't .

aur :

i 'l have a vvife for him too , if you will , fine mrs. iane within ; i 'le undertake for her , i ha' set her a gog aside . to day for a husband , the first comer has her sure .

wor.

i , but what portion has she , mrs. puny ? for we captains o' the king's side ha' no need o' vvives with nothing .

aur.

vvhy lozenges , and half-moons , and a pair of silver-lac'd shoes ; but that tropes lost to you ; well , we 'l see among us what may be done for her .

ioll.

come , let 's go in to supper ; there never was such a day of intrigues as this in one family . if my true brother had come in at last too after his being five years dead , 't would ha' been a very play.

exeunt .
finis .
epilogue , spoken by cutter . me-thinks a vision bids me silence break , without his peruique . and some words to this congregation speak , so great and gay a one i ne'er did meet at the monarch's court in coleman-street . but yet i wonder much not to espy a brother in all this court call'd zephaniah . bless me ! where are we ? what may this place be ? for i begin by vision now to see that this is a meer theater ; well then , if 't be e'en so , i 'l cutter be again . puts on his peruique . not cutter the pretended cavaleer , for to confess ingenuously here to you who always of that party were , i never was of any ; up and down i rowld , a very rakehell of this town . but now my follies and my faults are ended , my fortune and my mind are both amended , and if we may believe one who has fail'd before , our author says he 'l mend , that is , he 'l write no more .
epilogue , at court. the madness of your people , and the rage , you 've seen too long upon the publique stage , 't is time at last ( great sir ) 't is time to see their tragique follies brought to comedy . if any blame the lowness of our scene , we humbly think some persons there have been on the worlds theatre not long ago , much more too high , than here they are too low. and well we know that comedy of old , did her plebeian rank with so much honour hold , that it appear'd not then too base or light , for the great scipio's conquering hand to write . how e're , if such mean persons seem too rude , when into royal presence they intrude , yet we shall hope a pardon to receive from you , a prince so practis'd to forgive ; a prince , who with th' applause of earth and heaven , the rudeness of the vulgar has forgiven . finis .
a proposition for the advancement of experimental philosophy. by a. cowley. proposition for the advancement of learning cowley, abraham, - . approx. kb of xml-encoded text transcribed from -bit group-iv tiff page images. text creation partnership, ann arbor, mi ; oxford (uk) : - (eebo-tcp phase ). a wing c thomason e _ thomason e _ estc r this keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the early english books online text creation partnership. this phase i text is available for reuse, according to the terms of creative commons . universal . the text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. early english books online. (eebo-tcp ; phase , no. a ) transcribed from: (early english books online ; image set ) images scanned from microfilm: (thomason tracts ; :e [ ] or :e [ ]) a proposition for the advancement of experimental philosophy. by a. cowley. proposition for the advancement of learning cowley, abraham, - . p. p. [ ], , [ ] p. printed by j.m. for henry herringman; and are to be sold at his shop at the sign of the blew-anchor in the lower-walk of the new-exchange, london : . dedication signed: p.p. the last leaf is blank. a reissue of "a proposition for the advancement of learning", with title page cancelled by a² (new title page and dedication). annotation on thomason copy e. [ ]: "march "; imprint date crossed through. reproduction of the original in the british library. created by converting tcp files to tei p using tcp tei.xsl, tei @ oxford. re-processed by university of nebraska-lincoln and northwestern, with changes to facilitate morpho-syntactic tagging. gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. eebo-tcp is a partnership between the universities of michigan and oxford and the publisher proquest to create accurately transcribed and encoded texts based on the image sets published by proquest via their early english books online (eebo) database (http://eebo.chadwyck.com). the general aim of eebo-tcp is to encode one copy (usually the first edition) of every monographic english-language title published between and available in eebo. eebo-tcp aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the text encoding initiative (http://www.tei-c.org). the eebo-tcp project was divided into two phases. the , texts created during phase of the project have been released into the public domain as of january . anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. users should be aware of the process of creating the tcp texts, and therefore of any assumptions that can be made about the data. text selection was based on the new cambridge bibliography of english literature (ncbel). if an author (or for an anonymous work, the title) appears in ncbel, then their works are eligible for inclusion. selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. in general, first editions of a works in english were prioritized, although there are a number of works in other languages, notably latin and welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. image sets were sent to external keying companies for transcription and basic encoding. quality assurance was then carried out by editorial teams in oxford and michigan. % (or pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet qa standards were returned to the keyers to be redone. after proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of instances per text. any remaining illegibles were encoded as s. understanding these processes should make clear that, while the overall quality of tcp data is very good, some errors will remain and some readable characters will be marked as illegible. users should bear in mind that in all likelihood such instances will never have been looked at by a tcp editor. the texts were encoded and linked to page images in accordance with level of the tei in libraries guidelines. copies of the texts have been issued variously as sgml (tcp schema; ascii text with mnemonic sdata character entities); displayable xml (tcp schema; characters represented either as utf- unicode or text strings within braces); or lossless xml (tei p , characters represented either as utf- unicode or tei g elements). keying and markup guidelines are available at the text creation partnership web site . eng royal society (great britain) -- history -- early works to . science -- history -- early works to . philosophy -- early works to . education -- early works to . - tcp assigned for keying and markup - aptara keyed and coded from proquest page images - pip willcox sampled and proofread - pip willcox text and markup reviewed and edited - pfs batch review (qc) and xml conversion a proposition for the advancement of experimental philosophy . by a. cowley . london , printed by j. m. for henry herringman ; and are to be sold at his shop at the sign of the blew-anchor in the lower-walk of the new-exchange , . to the honourable society for the advancement of experimental philosophy . the author of the following discourse , having since his going into france allowed me to make it publick , i thought i should do it most right by presenting it to your considerations ; to the end that when it hath been fully examin'd by you , and receiv'd such additions or alterations as you shall think fit , the design thereof may be promoted by your recommending the practice of it to the nation . i am , your most humble servant , p. p. a proposition for the advancement of learning . by a. cowley . virg. o fortunati quorum jam maenia surgunt ! london , printed by j. m. for henry herringman , and are to be sold at his shop at the blew anchor in the lower-walk of the new-exchange , . the preface . all knowledge must either be of god , or of his creatures , that is , of nature ; the first is called from the object , divinity ; the latter , natural philosophy , and is divided into the contemplation of the immediate or mediate creatures of god , that is , the creatures of his creature man. of this latter kind are all arts for the use of humane life , which are thus again divided : some are purely humane , or made by man alone , and as it were intirely spun out of himself , without relation to other creatures , such are grammar and logick , to improve his natural qualities of internal and external speech ; as likewise rhetorick and politicks ( or law ) to fulfill and exalt his natural inclination to society . other are mixt , and are mans creatures no otherwise then by the result which he effects by conjunction and application of the creatures of god. of these parts of philosophy that which treats of god almighty ( properly called divinity ) which is almost only to be sought out of his revealed will , and therefore requires only the diligent and pious study of that , and of the best interpreters upon it ; and that part which i call purely humane , depending solely upon memory and wit , that is , reading and invention , are both excellently well provided for by the constitution of our vniversities . but the other two parts , the inquisition into the nature of gods creatures , and the application of them to humane vses ( especially the latter ) seem to be very slenderly provided for , or rather almost totally neglected , except onely some small assistances to physick , and the mathematicks . and therefore the founders of our colledges have taken ample care to supply the students with multitude of books , and to appoint tutors and frequent exercises , the one to interpret , and the other to confirm their reading , as also to afford them sufficient plenty and leisure for the opportunities of their private study , that the beams which they receive by lecture may be doubled by reflections of their own wit : but towards the observation and application , as i said , of the creatures themselves , they have allowed no instruments , materials , or conveniences . partly , because the necessary expence thereof is much greater , then of the other ; and partly from that idle and pernicious opinion which had long possest the world , that all things to be searcht in nature , had been already found and discovered by the ancients , and that it were a folly to travel about for that which others had before brought home to us . and the great importer of all truths they took to be aristotle , as if ( as macrobius speaks foolishly of hippocrates ) he could neither deceive nor be deceived , or as if there had been not only no lies in him , but all verities . o true philosophers in one sence ! and contented with a very little ! not that i would disparage the admirable wit , and worthy labours of many of the ancients , much less of aristotle , the most eminent among them ; but it were madness to imagine that the cisterns of men should afford us as much , and as wholesome waters , as the fountains of nature . as we understand the manners of men by conversation among them , and not by reading romances , the same is our case in the true apprehension & judgement of things . and no man can hope to make himself as rich by stealing out of others truncks , as he might by opening and digging of new mines . if he conceive that all are already exhausted , let him consider that many lazily thought so hundred years ago , and yet nevertheless since that time whole regions of art have been discovered , which the ancients as little dreamt of as they did of america . there is yet many a terra incognita behind to exercise our diligence , and let us exercise it never so much , we shall leave work enough too for our posterity . this therefore being laid down as a certain foundation , that we must not content our selves with that inheritance of knowledge which is left us by the labour and bounty of our ancestors , but seek to improve those very grounds , and adde to them new and greater purchases ; it remains to be considered by what means we are most likely to attain the ends of this vertuous covetousness . and certainly the solitary and unactive contemplation of nature , by the most ingenious persons living , in their own private studies , can never effect it . our reasoning faculty as well as fancy , does but dream , when it is not guided by sensible objects . we shall compound where nature has divided , and divide where nature has compounded , and create nothing but either deformed monsters , or at best pretty but impossible mermaids . 't is like painting by memory and imagination which can never produce a picture to the life . many persons of admirable abilities ( if they had been wisely managed and profitably employed ) have spent their whole time and diligence in commentating upon aristotles philosophy , who could never go beyond him , because their design was only to follow , not grasp , or lay hold on , or so much as touch nature , because they catcht only at the shadow of her in their own brains . and therefore we see that for above a thousand years together nothing almost of ornament or advantage was added to the vses of humane society , except only guns and printing , whereas since the industry of men has ventured to go abroad , out of books and out of themselves , and to work among gods creatures , instead of playing among their own , every age has abounded with excellent inventions , and every year perhaps might do so , if a considerable number of select persons were set apart , and well directed , and plentifully provided for the search of them . but our vniversities having been founded in those former times that i complain of , it is no wonder if they be defective in their constitution as to this way of learning , which was not then thought on . for the supplying of which defect , it is humbly proposed to his sacred majesty , his most honourable parliament , and privy council , and to all such of his subjects as are willing and able to contribute any thing towards the advancement of real and useful learning , that by their authority , encouragement , patronage , and bounty , a philosophical colledge may be erected , after this ensuing , or some such like model . the colledge . that the philosophical colledge be scituated within one , two , or ( at farthest ) three miles of londòn , and , if it be possible to find that convenience , upon the side of the river , or very near it . that the revenue of this colledge amount to four thousand pounds a year . that the company received into it be as follows . . twenty philosophers or professors . . sixteen young scholars , servants to the professors . . a chaplain . . a baily for the revenue . . a manciple or purveyour for the provisions of the house . . two gardeners . . a master-cook . . an under-cock . . a butler . . an under-butler . . a chirurgeon . . two lungs , or chymical servants . . a library-keeper who is likewise to be apothecary , druggist , and keeper of instruments , engines , &c. . an officer to feed and take care of all beasts , fowl , &c. kept by the colledge . . a groom of the stable . . a messenger to send up and down for all uses of the colledge . . four old women , to tend the chambers , keep the house clean , and such like services . that the annual allowance for this company be as follows . . to every professor , and to the chaplain , one hundred and twenty pounds . . to the sixteen scholars l a piece , l for their diet , and l for their entertainment . . to the baily l besides allowance for his journeys . . to the purveyour or manciple thirty pounds . . to each of the gardeners twenty pounds . . to the master-cook twenty pounds . . to the under-cook four pounds . . to the butler ten pounds . . to the under-butler four pounds . . to the chirurgeon thirty pounds . . to the library-keeper thirty pounds . . to each of the lungs twelve pounds . . to the keeper of the beasts six pounds . . to the groom five pounds . . to the messenger twelve pounds . . to the four necessary women ten pounds . for the manciples table at which all the servants of the house are to eat , except the scholars , one hundred sixty pounds . for horses for the service of the colledge , thirty pounds . all which amounts to three thousand two hundred eighty five pounds . so that there remains for keeping of the house and gardens , and operatories , and instruments , and animals , and experiments of all sorts , and all other expences , seven hundred & fifteen pounds . which were a very inconsiderable sum for the great uses to which it is designed , but that i conceive the industry of the colledge will in a short time so enrich it self as to get a far better stock for the advance and enlargement of the work when it is once begun ; neither is the continuance of particular mens liberality to be despaired of , when it shall be encouraged by the sight of that publick benefit which will accrue to all mankind , and chiefly to our nation , by this foundation . something likewise will arise from leases and other casualties ; that nothing of which may be diverted to the private gain of the professors , or any other use besides that of the search of nature , and by it the general good of the world , and that care may be taken for the certain performance of all things ordained by the institution , as likewise for the protection and encouragement of the company , it is proposed . that some person of eminent quality , a lover of solid learning , and no stranger in it , be chosen chancellour or president of the colledge , and that eight governours more , men qualified in the like manner , be joyned with him , two of which shall yearly be appointed visitors of the colledge , and receive an exact account of all expences even to the smallest , and of the true estate of their publick treasure , under the hands and oaths of the professors resident . that the choice of the professors in any vacancy belong to the chancellour and the governours , but that the professors ( who are likeliest to know what men of the nation are most proper for the duties of their society ) direct their choice by recommending two or three persons to them at every election . and that if any learned person within his majesties dominions discover or eminently improve any useful kind of knowledge , he may upon that ground for his reward and the encouragement of others , be preferr'd , if he pretend to the place , before any body else . that the governours have power to turn out any professor who shall be proved to be either scandalous or unprofitable to the society . that the colledge be built after this , or some such manner : that it consist of three fair quadrangular courts , and three large grounds , enclosed with good walls behind them . that the first court be built with a fair cloyster , and the professors lodgings or rather little houses , four on each side at some distance from one another , and with little gardens behind them , just after the manner of the chartreux beyond sea. that the inside of the cloyster be lined with a gravel-walk , and that walk with a row of trees , and that in the middle there be a parterre of flowers , and a fountain . that the second quadrangle just behind the first , be so contrived , as to contain these parts . . a chappel . . a hall with two long tables on each side for the scholars and officers of the house to eat at , and with a pulpit and forms at the end for the publick lectures . . a large and pleasant dining-room within the hall for the professors to eat in , and to hold their assemblies and conferences . . a publick school-house . . a library . . a gallery to walk in , adorned with the pictures or statues of all the inventors of any thing useful to humane life ; as printing , guns , america , &c. and of late in anatomy , the circulation of the blood , the milky veins , and such like discoveries in any art , with short elogies under the portraictures : as likewise the figures of all sorts of creatures , and the stuft skins of as many strange animals as can be gotten . . an anatomy chamber adorned with skeletons and anatomical pictures , and prepared with all conveniencies for dissection . . a chamber for all manner of druggs , and apothecaries materials . . a mathematical chamber furnisht with all forts of mathematical instruments , being an appendix to the library . . lodgings for the chaplain , chirurgeon , library-keeper and purveyour , near the chappel , anatomy chamber , library and hall. that the third court be on one side of these , very large , but meanly built , being designed only for use and not for beauty too , as the others . that it contain the kitchin , butteries , brew-house , bake-house , dairy , lardry , stables , &c. and especially great laboratories for chymical operations , and lodgings for the under-servants . that behind the second court be placed the garden , containing all sorts of plants that our soil will bear , and at the end a little house of pleasure , a lodge for the gardener , and a grove of trees cut out into walks . that the second enclosed ground be a garden , destined only to the tryal of all manner of experiments concerning plants , as their melioration , acceleration , retardation , conservation , composition , transmutation , coloration , or whatsoever else can be produced by art either for use or curiosity , with a lodge in it for the gardener . that the third ground be employed in convenient receptacles for all sorts of creatures which the professors shall judge necessary for their more exact search into the nature of animals , and the improvement of their uses to us . that there be likewise built in some place of the colledge where it may serve most for ornament of the whole , a very high tower for observation of celestial bodies , adorned with all sorts of dyals and such like curiosities ; and that there be very deep vaults made under ground , for experiments most proper to such places , which will be undoubtedly very many . much might be added , but truly i am afraid this is too much already for the charity or generosity of this age to extend to ; and we do not design this after the model of solomons house in my lord bacon ( which is a project for experiments that can never be experimented ) but propose it within such bounds of expence as have often been exceeded by the buildings of private citzens . of the professors , scholars , chaplain , and other officers . that of the twenty professors four be always travelling beyond seas , and sixteen always resident , unless by permission upon extraordinary occasions , and every one so absent , leaving a deputy behind him to supply his duties . that the four professors itinerant be assigned to the four parts of the world , europe , asia , afrique , and america , there to reside three years at least , and to give a constant account of all things that belong to the learning , and especially natural experimental philosophy of those parts . that the expence of all dispatches , and all books , simples , animals , stones , metals , minerals , &c. and all curiosities whatsoever , natural or artificial , sent by them to the colledge , shall be defrayed out of the treasury , and an additional allowance ( above the l ) made to them as soon as the colledges revenue shall be improved . that at their going abroad they shall take a solemn oath never to write any thing to the colledge , but what after very diligent examination , they shall fully believe to be true , and to confess and recant it as soon as they find themselves in an errour . that the sixteen professors resident shall be bound to study and teach all sorts of natural , experimental philosophy , to consist of the mathematicks , mechanicks , medicine , anatomy , chymistry , the history of animals , plants , minerals , elements , &c. agriculture , architecture , art military , navigation , gardening ; the mysteries of all trades , and improvement of them ; the facture of all merchandizes , all natural magick or divination ; and briefly all things contained in the catalogue of natural histories annexed to my lord bacon's organon . that once a day from easter till michaelmas , and twice a week from michaelmas to easter , at the hours in the afternoon most convenient for auditors from london according to the time of the year , there shall be a lecture read in the hall , upon such parts of natural experimental philosophy , as the professors shall agree on among themselves , and as each of them shall be able to perform usefully and honourably . that two of the professors by daily , weekly , or monethly turns shall teach the publick schools according to the rules hereafter prescribed . that all the professors shall be equal in all respects ( except precedency , choice of lodging , and such like priviledges , which shall belong to seniority in the colledge ) and that all shall be masters and treasurers by annual turns , which two officers for the time being shall take place of all the rest , and shall be arbitri duarum mensarum . that the master shall command all the officers of the colledge , appoint assemblies or conferences upon occasion , and preside in them with a double voice , and in his absence the treasurer , whose business is to receive and disburse all moneys by the masters order in writing , ( if it be an extraordinary ) after consent of the other professors . that all the professors shall sup together in the parlour within the hall every night , and shall dine there twice a week ( to wit sundays and thursdays ) at two round tables for the convenience of discourse , which shall be for the most part of such matters as may improve their studies and professions , and to keep them from falling into loose or unprofitable talk shall be the duty of the two arbitri mensarum , who may likewise command any of the servant-scholars to read to them what he shall think fit , whilst they are at table : that it shall belong likewise to the said arbitri mensarum only , to invite strangers , which they shall rarely do , unless they be men of learning or great parts , and shall not invite above two at a time to one table , nothing being more vain and unfruitful then numerous meetings of acquaintance . that the professors resident shall allow the colledge twenty pounds a year for their diet , whether they continue there all the time or not . that they shall have once a week an assembly or conference concerning the affairs of the colledge and the progress of their experimental philosophy . that if any one find out any thing which he conceives to be of consequence , he shall communicate it to the assembly to be examined , experimented , approved or rejected . that if any one be author of an invention that may bring in profit , the third part of it shall belong to the inventor , and the two other to the society ; and besides if the thing be very considerable , his statue or picture with an elogy under it , shall be placed in the gallery , and made a denison of that corporation of famous men. that all the professors shall be always assigned to some particular inquisition ( besides the ordinary course of their studies ) of which they shall give an account to the assembly , so that by this means there may be every day some operation or other made in all the arts , as chymistry , anatomy , mechanicks , and the like , and that the colledge shall furnish for the charge of the operation . that there shall be kept a register under lock and key , and not to be seen but by the professors , of all the experiments that succeed , signed by the persons who made the tryall . that the popular and received errours in experimental philosophy ( with which , like weeds in a neglected garden it is now almost all overgrown ) shall be evinced by tryal , and taken notice of in the publick lectures , that they may no longer abuse the credulous , and beget new ones by consequence of similitude . that every third year ( after the full settlement of the foundation ) the colledge shall give an account in print , in proper and ancient latine , of the fruits of their triennial industry . that every professor resident shall have his scholar to wait upon him in his chamber and at table , whom he shall be obliged to breed up in natural philosophy , and render an account of his progress to the assembly , from whose election he received him , and therefore is responsible to it , both for the care of his education , and the just and civil usage of him . that the scholar shall understand latine very well , and be moderately initiated in the greek before he be capable of being chosen into the service , and that he shall not remain in it above seven years . that his lodging shall be with the professor whom he serves . that no professor shall be a married man , or a divine , or lawyer in practice , only physick he may be allowed to prescribe , because the study of that art is a great part of the duty of his place , and the duty of that is so great , that it will not suffer him to lose much time in mercenary practice . that the professors shall in the colledge wear the habit of ordinary masters of art in the universities , or of doctors , if any of them be so . that they shall all keep an inviolable and exemplary friendship with one another , and that the assembly shall lay a considerable pecuniary mulct upon any one who shall be proved to have entered so far into a quarrel as to give uncivil language to his brother-professor ; and that the perseverance in any enmity shall be punish'd by the governours with expulsion . that the chaplain shall eat at the masters table , ( paying his twenty pounds a year as the others do ) and that he shall read prayers once a day at least , a little before supper-time ; that he shall preach in the chappel every sunday morning , and catechize in the after-noon the scholars and the school-boys ; that he shall every moneth administer the holy sacrament ; that he shall not trouble himself and his auditors with the controversies of divinity , but only teach god in his just commandments , and in his wonderful works . the schòol . that the school may be built so as to contain about two hundred boys . that it be divided into four classes , not as others are ordinarily into six or seven , because we suppose that the children sent hither to be initiated in things as well as words , ought to have past the two or three first , and to have attained the age of about thirteen years , being already well advanced in the latine grammar , and some authors . that none , though never so rich , shall pay any thing for their teaching ; and that if any professor shall be convicted to have taken any money in consideration of his pains in the school , he shall be expelled with ignominie by the governours ; but if any persons of great estate and quality , finding their sons much better proficients in learning here , then boys of the same age commonly are at other schools , shall not think fit to receive an obligation of so near concernment without returning some marks of acknowledgement , they may , if they please ( for nothing is to be demanded ) bestow some little rarity or curiosity upon the society in recompence of their trouble . and because it is deplorable to consider the loss which children make of their time at most schools , employing , or rather casting away six or seven years in the learning of words only , and that too very imperfectly : that a method be here established for the infusing knowledge and language at the same time into them ; and that this may be their apprenticeship in natural philosophy . this we conceive may be done , by breeding them up in authors , or pieces of authors , who treat of some parts of nature , and who may be understood with as much ease and pleasure , as those which are commonly taught ; such are in latine varro , cato , columella , pliny , part of celsus , and of seneca , cicero de divinatione , de naturâ deorum , and several scattered pieces , virgil's georgicks , grotius , nenesianus , manilius ; and because the truth is we want good poets ( i mean we have but few ) who have purposely treated of solid and learned , that is , natural matters ( the most part indulging to the weakness of the world , and feeding it either with the follies of love , or with the fables of gods and heroes ) we conceive that one book ought to be compiled of all the scattered little parcels among the ancient poets that might serve for the advancement of natural science , and which would make no small or unuseful or unpleasant volumn . to this we would have added the morals and rhetoricks of cicero , and the institutions of quintilian ; and for the comoedians , from whom almost all that necessary part of common discourse , and all the most intimate proprieties of the language are drawn , we conceive the boys may be made masters of them , as a part of their recreation and not of their task , if once a moneth , or at least once in two , they act one of terences comoedies , and afterwards ( the most advanced ) some of plautus his ; and this is for many reasons one of the best exercises they can be enjoyned , and most innocent pleasures they can be allowed . as for the greek authors , they may study nicander , oppianus ( whom scaliger does not doubt to prefer above homer himself , and place next to his adored virgil ) aristotles history of animals , and other parts , theophrastus and dioscorides of plants , and a collection made out of several both poets and other grecian writers . for the morals and rhetorick aristotle may suffice , or hermogenes and longinus be added for the latter ; with the history of animals they should be shewed anatomy as a divertisement , and made to know the figures and natures of those creatures which are not common among us , disabusing them at the same time of those errours which are universally admitted concerning many . the same method should be used to make them acquainted with all plants ; and to this must be added a little of the ancient and modern geography , the understanding of the globes , and the principles of geometry and astronomy . they should likewise use to declaim in latine and english , as the romans did in greek and latine ; and in all this travel be rather led on by familiarity , encouragement , and emulation , then driven by severity , punishment , and terrour . upon festivals and play-times they should exercise themselves in the fields by riding , leaping , fencing , mustering and training after the manner of souldiers , &c. and to prevent all dangers and all disorder , there should always be two of the scholars with them to be as witnesses and directors of their actions ; in foul weather it would not be amiss for them to learn to dance , that is , to learn just so much ( for all beyond is superfluous , if not worse ) as may give them a graceful comportment of their bodies . upon sundays , and all days of devotion , they are to be a part of the chaplains province . that for all these ends the colledge so order it , as that there may be some convenient & pleasant houses thereabouts , kept by religious , discreet , and careful persons , for the lodging and boarding of young scholars , that they have a constant eye over them to see that they be bred up there piously , cleanly , and plentifully , according to the proportion of their parents expences . and that the colledge , when it shall please god either by their own industry and success , or by the benevolence of patrons ; to enrich them so far , as that it may come to their turn and duty to be charitable to others , shall at their own charges erect and maintain some house or houses for the entertainment of such poor mens sons whose good natural parts may promise either use or ornament to the common-wealth , during the time of their abode at school , and shall take care that it shall be done with the same conveniences as are enjoyed even by rich mens children ( though they maintain the fewer for that cause ) there being nothing of eminent and illustrious to be expected from a low , sordid , and hospital-like education . conclusion . if i be not much abused by a natural fondness to my own conceptions ( that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the greeks , which no other language has a proper word for ) there was never any project thought upon , which deserves to meet with so few adversaries as this ; for who can without impudent folly oppose the establishment of twenty well selected persons in such a condition of life , that their whole business and sole profession may be to study the improvement and advantage of all other professions , from that of the highest general even to the lowest artisan ? who shall be obliged to imploy their whole time , wit , learning , and industry , to these four , the most useful that can be imagined , and to no other ends ; first , to weigh , examine , and prove all things of nature delivered to us by former ages , to detect , explode , and strike a censure through all false monies with which the world has been paid and cheated so long , and ( as i may say ) to set the mark of the colledge upon all true coins that they may pass hereafter without any farther tryal . secondly , to recover the lost inventions , and , as it were , drown'd lands of the ancients . thirdly , to improve all arts which we now have ; and lastly , to discover others which we yet have not . and who shall besides all this ( as a benefit by the by ) give the best education in the world ( purely gratis ) to as many mens children as shall think fit to make use of the obligation . neither does it at all check or enterfere with any parties in state or religion , but is indifferently to be embraced by all differences in opinion , and can hardly be conceived capable ( as many good institutions have done ) even of degeneration into any thing harmful . so that , all things considered , i will suppose this proposition shall encounter with no enemies , the only question is , whether it will find friends enough to carry it on from discourse and design to reality and effect ; the necessary expences of the beginning ( for it will maintain it self well enough afterwards ) being so great ( though i have set them as low as is possible in order to so vast a work ) that it may seem hopeless to raise such a sum out of those few dead reliques of humane charity and publick generosity which are yet remaining in the world. finis .