Ignatius his conclaue or his inthronisation in a late election in hell: wherein many things are mingled by way of satyr; concerning the disposition of Iesuits, the creation of a new hell, the establishing of a church in the moone. There is also added an apology for Iesuites. All dedicated to the two aduersary angels, which are protectors of the Papall Consistory, and of the Colledge of Sorbon. Translated out of Latine.
         Conclave Ignati. English
         Donne, John, 1572-1631.
      
       
         
           1611
        
      
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             Ignatius his conclaue or his inthronisation in a late election in hell: wherein many things are mingled by way of satyr; concerning the disposition of Iesuits, the creation of a new hell, the establishing of a church in the moone. There is also added an apology for Iesuites. All dedicated to the two aduersary angels, which are protectors of the Papall Consistory, and of the Colledge of Sorbon. Translated out of Latine.
             Conclave Ignati. English
             Donne, John, 1572-1631.
          
           [10], 143, [13] p.
           
             Printed by N[icholas] O[kes] for Richard Moore, and are to be sold at his shop in S. Dunstones Church-yard,
             London :
             1611.
          
           
             By John Donne.
             A translation of: Conclave Ignati.
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         eng
      
       
         
           Ignatius, -- of Loyola, Saint, 1491-1556.
           Jesuits -- Controversial literature.
        
      
    
     
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           IGNATIUS
           HIS
           CONCLAUE
           :
           OR
           The
           Enthronization
           OF
           Loyola
           in
           Hell
           :
        
         
           IMPRINTED
           At
           LONDON
           in
           .
           1611
           .
        
         
         
         
           
             Jgnatius
             his
             Conclaue
          
           :
           OR
           His
           Inthronisation
           in
           a
           late
           Election
           in
           Hell
           :
           Wherein
           many
           things
           are
           
             mingled
             by
             way
             of
             Satyr
          
           ;
           Concerning
           
             
               
                 The
                 Disposition
                 of
                 lesuits
                 ,
              
               
                 The
                 Creation
                 of
                 a
                 new
                 Hell
                 ,
              
               
                 The
                 establishing
                 of
                 a
                 Church
                 in
                 the
                 Moone
                 .
              
            
          
        
         
           There
           is
           also
           added
           an
           Apology
           
             for
             Iesuites
          
           .
        
         
           All
           dedicated
           to
           the
           two
           Aduersary
           Angels
           ,
           which
           are
           Protectors
           of
           the
           Papall
           Consistory
           ,
           and
           of
           the
           Colledge
           of
           Sorbon
           .
        
         
           
             Translated
             out
             of
             Latine
             ,
             LONDON
             ,
          
           Printed
           by
           N.O.
           for
           
             Richard
             More
          
           ,
           and
           are
           to
           be
           sold
           at
           his
           shop
           in
           S.
           Dunstones
           Church-yard
           .
           1611.
           
        
      
       
         
         
         
           THE
           PRINTER
           TO
           THE
           READER
           .
        
         
           DOest-thou
           seeke
           after
           the
           Author
           ?
           It
           is
           in
           vaine
           ;
           for
           hee
           is
           harder
           to
           be
           found
           then
           the
           parents
           of
           Popes
           were
           in
           the
           old
           times
           :
           yet
           if
           thou
           haue
           an
           itch
           of
           gessing
           ,
           receiue
           from
           me
           so
           much
           ,
           as
           a
           friend
           of
           his
           ,
           to
           whom
           he
           sent
           his
           booke
           to
           bee
           read
           ,
           writ
           to
           me
           .
           
             The
             Author
             was
             vnwilling
             to
             haue
             this
             booke
             published
             ,
             thinking
             it
             vnfit
             both
             for
             the
             matter
             ,
             
             which
             in
             it selfe
             is
             weighty
             and
             serious
             ,
             and
             for
             that
             grauity
             which
             himselfe
             had
             proposed
             and
             obser
             ued
             in
             an
             other
             booke
             formerly
             published
             ,
             to
             descend
             to
             this
             kinde
             of
             writing
             .
             But
             I
             on
             the
             other
             side
             ,
             mustred
             my
             forces
             against
             him
             ,
             and
             produced
             reasons
             and
             examples
             .
             I
             proposed
             to
             him
             the
             great
             Erasmus
             (
             whom
             though
             
             Seribanius
             the
             Iesuit
             cal
             him
             
               one
               of
               our
               Preachers
            
             .
             )
             yet
             their
             great
             Coccius
             is
             well
             content
             to
             number
             him
             amongst
             his
             Authors
             .
             And
             to
             his
             bitter
             iestings
             and
             skirmishings
             in
             this
             kinde
             ,
             our
             enemies
             confesse
             ,
             that
             
             our
             Church
             is
             as
             much
             beholden
             ,
             as
             to
             Luther
             himselfe
             ,
             who
             fought
             so
             valiantly
             in
             the
             maine
             battell
             .
             I
             remembred
             him
             also
             how
             familiar
             a
             fashion
             this
             was
             amongst
             the
             Papists
             themselues
             ;
             and
             how
             much
             Rebullus
             that
             Run-away
             ,
             had
             done
             in
             this
             kinde
             ,
             as
             well
             in
             those
             bookes
             ,
             which
             he
             cals
             Salmonees
             ,
             as
             in
             his
             other
             ,
             which
             he
             entitles
             ,
             
               The
               Cabal
               of
               the
               Reformed
               Churches
               ,
            
             of
             which
             booke
             ,
             if
             he
             were
             not
             the
             Author
             ,
             hee
             was
             certainly
             the
             Apologist
             ,
             and
             defender
             .
             Neither
             was
             that
             man
             ,
             whosoeuer
             hee
             bee
             ,
             which
             cals
             himselfe
             Macer
             ,
             inferiour
             
             to
             Reboul
             in
             this
             kinde
             ,
             when
             hee
             dedicated
             to
             Laughter
             ,
             &
             to
             Pleasure
             ,
             his
             disputation
             of
             that
             horrible
             Excommunication
             of
             
               Paulus
               5.
            
             against
             the
             Venetians
             ,
             and
             of
             other
             matters
             concerning
             the
             saluation
             of
             soules
             .
             Both
             which
             ,
             not
             contenting
             themselues
             ,
             as
             this
             Author
             doth
             ,
             to
             sport
             and
             obey
             their
             naturall
             disposition
             in
             a
             businesse
             (
             if
             you
             consider
             the
             persons
             )
             light
             inough
             (
             for
             what
             can
             bee
             vainer
             then
             a
             Iesuit
             ?
             )
             haue
             saucily
             risen
             vp
             against
             Princes
             ,
             &
             the
             
               Lords
               Anointed
            
             I
             added
             moreouer
             ,
             that
             the
             things
             deliuered
             in
             this
             booke
             ,
             were
             by
             
             many
             degrees
             more
             modest
             ,
             then
             those
             which
             themselues
             ,
             in
             their
             owne
             ciuill
             warres
             ,
             do
             daily
             vomit
             forth
             ,
             when
             they
             butcher
             and
             mangle
             the
             fame
             and
             reputation
             of
             their
             Popes
             &
             Cardinals
             by
             their
             reuiued
             
               Lucian
               ,
               Pasquil.
            
             At
             last
             he
             yeelded
             ,
             &
             made
             mee
             owner
             of
             his
             booke
             ,
             which
             I
             send
             to
             you
             to
             be
             deliuered
             ouer
             to
             forraine
             nations
             ,
             a
             farre
             from
             the
             father
             :
             and
             (
             as
             his
             desire
             is
             )
             b
             his
             last
             in
             this
             kinde
             .
             Hee
             chooses
             and
             desires
             ,
             that
             his
             other
             book
             should
             testifie
             his
             ingenuity
             ,
             and
             candor
             ,
             and
             his
             disposition
             to
             labour
             for
             the
             reconciling
             
             of
             all
             parts
             .
             This
             Booke
             must
             teach
             what
             humane
             infirmity
             is
             ,
             and
             how
             hard
             a
             matter
             it
             is
             for
             a
             man
             much
             conuersant
             in
             the
             bookes
             and
             Acts
             of
             Iesuites
             ,
             so
             throughly
             to
             cast
             off
             the
             Iesuits
             ,
             as
             that
             he
             contract
             nothing
             of
             their
             naturall
             drosles
             ,
             which
             are
             Petulaucy
             ,
             and
             Lightnesse
             .
             Vale.
             
          
        
      
    
     
       
         
         
           TO
           THE
           TWO
           Tutelar
           Angels
           ,
           protectors
           of
           the
           Popes
           Consistory
           ,
           and
           of
           the
           Colledge
           
             of
             Sorbon
          
           .
        
         
           MOST
           noble
           couple
           of
           Angels
           ,
           least
           it
           hould
           be
           sayd
           that
           you
           did
           neuer
           agree
           ,
           and
           neuer
           meet
           ,
           but
           that
           you
           did
           euer
           abhorre
           one
           another
           ,
           and
           euer
           
             
               Resemble
               Ianus
               with
               a
               diuerseface
               ,
            
          
           I
           attempted
           to
           bring
           and
           ioyne
           you
           together
           once
           in
           these
           papers
           ;
           not
           that
           I
           might
           compose
           your
           differences
           ,
           for
           you
           haue
           
           not
           chosen
           me
           for
           Arbitrator
           ;
           but
           ,
           that
           you
           might
           beware
           of
           an
           enemy
           c̄omon
           to
           you
           both
           ,
           I
           will
           relate
           what
           I
           saw
           .
           I
           was
           in
           an
           Extrasie
           ,
           and
           
             
               My
               little
               wandring
               sportful
               Soule
               ,
            
             
               Ghest
               ,
               and
               Companion
               of
               my
               body
            
          
           had
           liberty
           to
           wander
           through
           all
           places
           ,
           and
           to
           suruey
           and
           reckon
           all
           the
           roomes
           ,
           and
           all
           the
           volumes
           of
           the
           heauens
           ,
           and
           to
           comprehend
           the
           situation
           ,
           the
           dimensions
           ,
           the
           nature
           ,
           the
           people
           ,
           and
           the
           policy
           ,
           both
           of
           the
           swimming
           Ilands
           ,
           the
           Planets
           ,
           and
           of
           all
           those
           which
           are
           fixed
           in
           the
           firmament
           .
           Of
           which
           ,
           I
           thinke
           it
           an
           honester
           part
           as
           yet
           to
           be
           silent
           ,
           then
           to
           do
           Galilaeo
           wrong
           by
           speaking
           
           of
           it
           ,
           who
           of
           late
           hath
           summoned
           the
           other
           worlds
           ,
           the
           Stars
           to
           come
           neerer
           to
           him
           ,
           and
           giue
           him
           an
           account
           of
           themselues
           .
           
           Or
           to
           Keppler
           ,
           who
           (
           as
           
           himselfe
           testifies
           of
           himselfe
           )
           
             euer
             since
          
           Tycho
           Brachcs
           
             death
             ,
             hath
             receiued
             it
             into
             his
             care
             ,
             that
             no
             new
             thing
             should
             be
             done
             in
             heauen
             without
             his
             knowledge
             .
          
           For
           by
           the
           law
           ,
           Preuention
           must
           take
           place
           ;
           and
           therefore
           what
           they
           haue
           found
           and
           discoured
           first
           ,
           I
           am
           content
           they
           speake
           and
           vtter
           first
           .
           Yet
           this
           they
           may
           vouchsafe
           to
           take
           from
           me
           ,
           that
           they
           shall
           hardly
           find
           Enoch
           ,
           or
           Elias
           any
           where
           in
           their
           circuit
           .
           When
           I
           had
           surueid
           al
           the
           Heauens
           ,
           then
           as
           
             
               The
               Larke
               by
               busie
               and
               laborious
               wayes
               ,
            
             
               Hauing
               climb'd
               vp
               th'
               eternall
               hill
               ,
               doth
               raise
            
             
               His
               Hymnes
               to
               Phoebus
               Harpe
               ,
               And
               striking
               then
            
             
               His
               sailes
               ,
               his
               wings
               ,
               doth
               fall
               downe
               backeagen
            
             
             
               So
               suddenly
               ,
               that
               one
               may
               saesely
               say
            
             
               A
               stone
               came
               lazily
               ,
               that
               came
               that
               way
               ,
            
          
           In
           the
           twinckling
           of
           an
           eye
           ,
           I
           saw
           all
           the
           roomes
           in
           Hell
           open
           to
           my
           sight
           .
           And
           by
           the
           benefit
           of
           certaine
           spectacles
           ,
           I
           know
           not
           of
           what
           making
           ,
           but
           ,
           I
           thinke
           ,
           of
           the
           same
           ,
           by
           which
           Gregory
           the
           great
           ,
           and
           Bed●
           did
           discerne
           so
           distinctly
           the
           soules
           of
           their
           friends
           ,
           when
           they
           were
           discharged
           from
           their
           bodies
           ,
           and
           sometimes
           the
           soules
           of
           such
           men
           as
           they
           knew
           not
           by
           sight
           ,
           and
           of
           some
           that
           were
           neuer
           in
           the
           world
           ,
           and
           yet
           they
           could
           distinguish
           them
           flying
           into
           Heauen
           ,
           or
           conu●sing
           with
           liuing
           men
           ,
           I
           saw
           all
           the
           channels
           in
           the
           bowels
           of
           the
           Harth
           ;
           and
           all
           the
           inhabitants
           of
           all
           nations
           ,
           and
           of
           all
           ages
           were
           suddenly
           made
           familiar
           to
           
           me
           .
           I
           thinke
           truely
           ,
           Robert
           
           Aquinas
           when
           he
           tooke
           Christs
           long
           Oration
           ,
           as
           he
           hung
           vpon
           the
           Crosse
           ,
           did
           vse
           some
           such
           instrument
           as
           this
           ,
           but
           applied
           to
           the
           care
           :
           And
           so
           I
           thinke
           did
           
           he
           ,
           which
           dedicated
           to
           
             Adrian
             6
          
           ,
           that
           Sermon
           which
           Christ
           made
           in
           prayse
           of
           his
           father
           Ioseph
           :
           for
           else
           how
           did
           they
           heare
           that
           ,
           which
           none
           but
           they
           euer
           heard
           ?
           As
           for
           the
           Suburbs
           of
           Hel
           (
           I
           meane
           both
           Limbo
           and
           Purgatory
           )
           I
           must
           confesse
           I
           passed
           them
           ouer
           so
           negligently
           ,
           that
           I
           saw
           them
           not
           :
           and
           I
           was
           hungerly
           caried
           ,
           to
           find
           new
           places
           ,
           neuer
           discouered
           before
           .
           For
           Purgatory
           did
           not
           seeme
           worthy
           to
           me
           of
           much
           diligence
           ,
           because
           it
           may
           seeme
           already
           to
           haue
           beene
           belecued
           by
           some
           persons
           ,
           in
           some
           corners
           of
           the
           
             Romane
             Church
          
           ,
           for
           
           about
           50
           yeares
           ;
           that
           is
           ,
           euer
           since
           the
           Councell
           of
           Trent
           had
           a
           minde
           to
           fulfill
           the
           prophecies
           of
           
             Homer
             ,
             Virgil
          
           ,
           and
           the
           other
           Patriarkes
           of
           the
           Papists
           ;
           and
           beeing
           not
           satisfied
           with
           making
           one
           Transubstantiation
           ,
           purposed
           to
           bring
           in
           another
           :
           which
           is
           ,
           to
           change
           fables
           into
           Articles
           of
           faith
           .
           Proceeding
           therefore
           to
           more
           inward
           places
           ,
           I
           saw
           a
           secret
           place
           ,
           where
           there
           were
           not
           many
           ,
           beside
           Lucifer
           himselfe
           ;
           to
           which
           ,
           onely
           they
           had
           title
           ,
           which
           had
           so
           attempted
           any
           innouation
           in
           this
           life
           ,
           that
           they
           gaue
           an
           affront
           to
           all
           antiquitie
           ,
           and
           induced
           doubts
           ,
           and
           anxieties
           ,
           and
           scruples
           ,
           and
           after
           ,
           a
           libertie
           of
           beleeuing
           what
           they
           would
           ;
           at
           length
           established
           opinions
           ,
           directly
           contrary
           to
           all
           established
           before
           .
           Of
           which
           place
           in
           
           
             Hell
             ,
             Lucifer
          
           affoarded
           vs
           heretofore
           
           some
           little
           knowledge
           ,
           when
           more
           then
           200
           yeares
           since
           ,
           in
           an
           Epistle
           written
           to
           the
           
             Cardinall
             S.
             Sexti
          
           ,
           hee
           promised
           him
           a
           roome
           
             in
             his
             palace
             ,
             in
             the
             remotest
             part
             of
             his
             eternall
             Chaos
             ,
          
           which
           I
           take
           to
           bee
           this
           place
           .
           And
           here
           Pope
           Boniface
           3
           ,
           and
           Mahomet
           ,
           seemed
           to
           contend
           about
           the
           highest
           roome
           .
           Hee
           gloried
           of
           hauing
           expelled
           an
           old
           Religion
           ,
           and
           Mahomet
           of
           hauing
           brought
           in
           a
           new
           :
           each
           of
           them
           a
           great
           deluge
           to
           the
           world
           .
           But
           it
           is
           to
           be
           feared
           ,
           that
           Mahomet
           will
           faile
           therein
           ,
           both
           because
           hee
           attributed
           something
           to
           the
           old
           Testament
           ,
           and
           because
           he
           vsed
           Sergius
           as
           his
           fellow-bishop
           ,
           in
           making
           the
           Alcoran
           ;
           whereas
           it
           was
           cuident
           to
           the
           supreme
           ●udge
           Lu●fer
           ,
           (
           for
           how
           could
           
           he
           be
           ignorant
           of
           that
           ,
           which
           himselfe
           had
           put
           into
           the
           Popes
           mind
           ?
           )
           that
           Boniface
           had
           not
           onely
           neglected
           ,
           but
           destroyed
           the
           policy
           of
           the
           State
           of
           Israel
           ,
           established
           in
           the
           old
           Testament
           ,
           when
           he
           prepared
           Popes
           a
           way
           ,
           to
           tread
           vpon
           the
           neckes
           of
           Princes
           ,
           but
           that
           he
           also
           abstained
           from
           all
           Example
           and
           Coadiutor
           ,
           when
           he
           took
           vpon
           him
           that
           newe
           Name
           ,
           which
           Gregorie
           himselfe
           (
           a
           Pope
           neither
           very
           foolish
           ,
           nor
           ouer-modest
           )
           euer
           abhord
           .
           Besides
           that
           ,
           euery
           day
           affords
           new
           Aduocates
           to
           Boniface
           his
           side
           .
           For
           since
           the
           Francis●
           were
           almost
           worne
           out
           (
           of
           whome
           
           their
           General
           ,
           Francis
           ,
           had
           seene
           6000
           souldiers
           in
           one
           army
           ,
           that
           is
           ,
           in
           one
           chapter
           )
           which
           ,
           because
           they
           were
           then
           but
           fresh
           souldiers
           ,
           he
           saw
           assisted
           
           with
           18000
           Diuels
           ,
           the
           Iesuits
           haue
           much
           recompenced
           those
           decayes
           and
           damages
           ,
           who
           sometimes
           haue
           maintained
           in
           
           their
           Tents
           200000
           schollers
           .
           For
           though
           the
           Order
           of
           Benedict
           haue
           euer
           bene
           so
           fruitfull
           ,
           that
           they
           say
           of
           it
           ,
           
             That
             all
             the
          
           
           
             new
             Orders
             ,
             which
             in
             later
             times
             haue
             broken
             out
             ,
             are
             but
             little
             springs
             ,
             or
             drops
             ,
             and
             that
             Order
             the
             Ocean
             ,
             which
             hath
             sent
             out
          
           52
           Popes
           ,
           200
           Cardinals
           ,
           1600
           Archbishops
           ,
           4000
           
             Bishops
             ,
             and
          
           50000
           
             Saints
             approued
             by
             the
             Church
          
           ,
           and
           therefore
           it
           cannot
           be
           denied
           ,
           but
           that
           Beniface
           his
           part
           is
           much
           releeued
           by
           that
           Order
           ;
           yet
           if
           they
           be
           compared
           to
           the
           Iesuits
           ,
           or
           to
           the
           weake
           and
           vnperfect
           Types
           of
           them
           ,
           the
           Franciscans
           ,
           it
           is
           no
           great
           matter
           that
           they
           haue
           done
           .
           Though
           therefore
           they
           esteeme
           Mahomet
           
           worthy
           of
           the
           name
           of
           an
           Innouator
           ,
           &
           therein
           ,
           perchance
           not
           much
           inferiour
           to
           Boniface
           ,
           yet
           since
           his
           time
           ,
           to
           ours
           ,
           almost
           all
           which
           haue
           followed
           his
           sect
           ,
           haue
           liued
           barren
           in
           an
           vnanimity
           ,
           and
           idle
           concord
           ,
           and
           cannot
           boast
           that
           they
           haue
           produced
           any
           new
           matter
           :
           whereas
           Boniface
           his
           successors
           ,
           awakened
           by
           him
           ,
           haue
           euer
           beene
           fruitfull
           in
           bringing
           forth
           new
           sinnes
           ,
           and
           new
           pardons
           ,
           and
           idolatries
           ,
           and
           King-killings
           .
           Though
           therefore
           it
           may
           religiously
           ,
           and
           piously
           be
           beleeued
           ,
           that
           Turkes
           ,
           as
           well
           as
           Papists
           ,
           come
           daily
           in
           troupes
           to
           the
           ordinary
           and
           common
           places
           of
           Hell
           ;
           yet
           certainly
           to
           this
           more
           honourable
           roome
           ,
           reserued
           for
           especiall
           Innouators
           ,
           the
           Papists
           haue
           more
           frequent
           accesse
           ;
           and
           therefore
           
           Mahomet
           is
           out
           of
           hope
           to
           preuaile
           ,
           and
           must
           imitate
           the
           
             Christian
             Emperours
          
           ,
           and
           be
           content
           to
           sit
           (
           as
           yet
           hee
           doth
           )
           at
           the
           Popes
           feet
           .
           Now
           to
           this
           place
           ,
           not
           onely
           such
           endeauour
           to
           come
           ,
           as
           haue
           innouated
           in
           matters
           ,
           directly
           concerning
           the
           soule
           ,
           but
           they
           also
           which
           haue
           done
           so
           ,
           either
           in
           the
           Arts
           ,
           or
           in
           conuersation
           ,
           or
           in
           any
           thing
           which
           exerciseth
           the
           faculties
           of
           the
           soule
           ,
           and
           may
           so
           prouoke
           to
           quarrrelsome
           and
           brawling
           controuersies
           :
           For
           so
           the
           truth
           be
           lost
           ,
           it
           is
           no
           matter
           how
           .
           But
           the
           gates
           are
           seldome
           opened
           ,
           nor
           scarce
           oftner
           then
           once
           in
           an
           Age.
           But
           my
           destiny
           fauored
           mce
           so
           much
           ,
           that
           I
           was
           present
           then
           ,
           and
           saw
           all
           the
           pretenders
           ,
           and
           all
           that
           affected
           an
           entrance
           ,
           and
           Lucifer
           himselfe
           ,
           who
           then
           came
           out
           
           into
           the
           outward
           chamber
           ,
           to
           heare
           them
           pleade
           their
           owne
           Causes
           .
           As
           soone
           as
           the
           doore
           creekt
           ,
           I
           spied
           a
           certaine
           Mathematician
           ,
           which
           till
           then
           had
           bene
           busied
           to
           finde
           ,
           to
           deride
           ,
           to
           detrude
           Ptolomey
           ;
           and
           now
           with
           an
           erect
           countenance
           ,
           and
           setled
           pace
           ,
           came
           to
           the
           gates
           ,
           and
           with
           hands
           and
           feet
           (
           scarce
           respecting
           Lucifer
           himselfe
           )
           beat
           the
           dores
           ,
           and
           cried
           ;
           
             Are
             these
             shut
             against
             me
             ,
             to
             whom
             all
             the
             Heauens
             were
             euer
             open
             ,
             who
             was
             a
             Soule
             to
             the
             Earth
             ,
             and
             gaue
             it
             motion
             ?
          
        
         
           By
           this
           I
           knew
           it
           was
           Copernicus
           :
           For
           though
           I
           had
           neuer
           heard
           ill
           of
           his
           life
           ,
           and
           therefore
           might
           wonder
           to
           find
           him
           there
           ;
           yet
           when
           I
           remembred
           ,
           that
           the
           Papists
           haue
           extended
           the
           name
           ,
           &
           the
           punishment
           of
           
           Heresie
           ,
           almost
           to
           euery
           thing
           ,
           and
           that
           as
           yet
           I
           vsed
           Gregortes
           
           and
           Bedes
           spectacles
           ,
           by
           which
           one
           saw
           Origen
           ,
           who
           deserued
           so
           well
           of
           the
           
             Christian
             Church
             ,
             burning
             in
             Hell
             ,
          
           I
           doubted
           no
           longer
           ,
           but
           assured
           my selfe
           that
           it
           was
           Copernicus
           which
           I
           saw
           .
           To
           whome
           Lucifer
           sayd
           ;
           
             Who
             are
             you
             ?
             For
             though
             euen
             by
             this
             boldnesse
             you
             seeme
             worthy
             to
             enter
             ,
             and
             haue
             attempted
             a
             new
             faction
             euen
             in
             Hell
             ,
             yet
             you
             must
             first
             satisfie
             those
             which
             stand
             about
             you
             ,
             and
             which
             expect
             the
             same
             fortune
             as
             you
             do
             .
             Except
             ,
             O
             Lucifer
             ,
             answered
             Copernicus
             ,
             I
             thought
             thee
             of
             the
             race
             of
             the
             starre
             Lucifer
             ,
             with
             which
             I
             am
             so
             well
             acquainted
             ,
             I
             should
             not
             vouchsafe
             thee
             this
             discourse
             .
             I
             am
             he
             ,
             which
             pitying
             
             thee
             who
             wert
             thrust
             into
             the
             Center
             of
             the
             world
             ,
             raysed
             both
             thee
             ,
             and
             thy
             prison
             ,
             the
             Earth
             ,
             vp
             into
             the
             Heauens
             ;
             so
             as
             by
             my
             meanes
             God
             doth
             not
             enioy
             his
             reuenge
             vpon
             thee
             .
             The
             Sunne
             ,
             which
             was
             an
             officious
             spy
             ,
             and
             a
             betrayer
             of
             faults
             ,
             and
             so
             thine
             enemy
             ,
             I
             haue
             appointed
             to
             go
             into
             the
             lowest
             part
             of
             the
             world
             .
             Shall
             these
             gates
             be
             open
             to
             such
             as
             haue
             innouated
             in
             small
             matters
             ?
             and
             shall
             they
             be
             shut
             against
             me
             ,
             who
             haue
             turned
             the
             whole
             frame
             of
             the
             world
             ,
             and
             am
             thereby
             almost
             a
             new
             Creator
             ?
          
           More
           then
           this
           he
           spoke
           not
           .
           Lucifer
           stuck
           〈◊〉
           meditation
           .
           For
           what
           should
           he
           do
           ?
           It
           seemed
           vniust
           to
           deny
           entry
           to
           him
           which
           had
           deserued
           so
           well
           ,
           and
           dangerous
           to
           
           graunt
           it
           ,
           to
           one
           of
           so
           great
           ambitions
           ,
           and
           vndertakings
           :
           nor
           did
           he
           thinke
           that
           himselfe
           had
           attempted
           greater
           matters
           before
           his
           fall
           .
           Something
           he
           had
           which
           he
           might
           haue
           conueniently
           opposed
           ,
           but
           he
           was
           loath
           to
           vtter
           it
           ,
           least
           he
           should
           confesse
           his
           feare
           .
           But
           
             Ignatius
             Layola
          
           which
           was
           got
           neere
           his
           chaire
           ,
           a
           subtile
           fellow
           ,
           and
           so
           indued
           with
           the
           Diuell
           ,
           that
           he
           was
           able
           to
           tempt
           ,
           and
           not
           onely
           that
           ,
           but
           (
           as
           they
           say
           )
           euen
           to
           possesse
           the
           Diuell
           ,
           apprehended
           this
           perplexity
           in
           Lucifer
           .
           And
           making
           himselfe
           sure
           of
           his
           owne
           entrance
           ,
           and
           knowing
           well
           ,
           that
           many
           thous●nds
           of
           his
           family
           aspired
           to
           that
           place
           ,
           he
           opposed
           himselfe
           against
           all
           others
           .
           He
           was
           content
           they
           should
           bee
           damned
           ,
           but
           not
           that
           they
           should
           gouerne
           .
           
           And
           though
           when
           hee
           died
           he
           was
           vtterly
           ignorant
           in
           all
           great
           learning
           ,
           and
           knew
           not
           so
           much
           as
           Ptolomeys
           ,
           or
           Copernicus
           name
           ,
           but
           might
           haue
           beene
           perswaded
           ,
           that
           the
           words
           
             Almagest
             ,
             Zenith
          
           ,
           and
           Nadir
           ,
           were
           Saints
           names
           ,
           and
           fit
           to
           bee
           put
           into
           the
           Litanie
           ,
           and
           
             Orapro
             nobis
          
           ioyned
           to
           them
           ;
           yet
           after
           hee
           had
           spent
           some
           time
           in
           hell
           ,
           he
           had
           learnt
           somewhat
           of
           his
           Iesuites
           ,
           which
           daily
           came
           thither
           .
           And
           whilst
           he
           staied
           at
           the
           threshold
           of
           Hell
           ;
           that
           is
           ,
           from
           the
           time
           when
           he
           deliuered
           himselfe
           ouer
           to
           the
           Popes
           will
           ,
           hee
           tooke
           a
           little
           taste
           of
           learning
           .
           Thus
           furnished
           ,
           thus
           hee
           vndertakes
           Copernious
           .
           
             DO
             ,
             you
             thinke
             to
             winne
             our
             Lucifer
             to
             your
             part
             ,
             by
             allowing
             him
             the
             honour
             of
             being
             of
             the
             race
             
             of
             that
             starre
             ?
             who
             was
             not
             onely
             made
             before
             all
             the
             starres
             ,
             but
             being
             glutted
             with
             the
             glory
             of
             shining
             there
             ,
             transferred
             his
             dwelling
             and
             Colonies
             〈◊〉
             this
             Monarchy
             ,
             and
             thereby
             〈◊〉
             our
             Order
             a
             noble
             example
             ,
             to
             spy
             ,
             to
             inuade
             ,
             and
             to
             〈◊〉
             forraine
             kingdom●
             Can
             our
             Lucifer
             ,
             or
             his
             〈◊〉
             haue
             any
             honour
             〈◊〉
             that
             starr●
             Lucifer
             ,
             which
             is
             but
             Venus
             ?
             whose
             face
             how
             much
             wee
             scorne
             ,
             appeares
             by
             this
             ,
             that
             ,
             for
             the
             m●st
             part
             we
             vse
             her
             auersly
             and
             preposterously
             .
             Rather
             letour
             Lucifer
             glory
             in
             Lucifer
             the
             
               Calaritan
               Bishop
            
             ;
             not
             therefore
             because
             he
             is
             placed
             amongst
             Heretiques
             ,
             onely
             for
             affirming
             
             the
             propagation
             of
             the
             soule
             ;
             but
             especially
             for
             this
             ,
             
             that
             he
             was
             the
             first
             that
             opposed
             the
             dignity
             of
             Princes
             ,
             and
             imprinted
             the
             names
             of
             
               Antichrist
               ,
               ludas
            
             ,
             and
             other
             stigmatique
             markes
             vpon
             the
             Emperour
             ;
             But
             for
             you
             ,
             what
             new
             thing
             hane
             you
             inuented
             ,
             by
             which
             our
             Lucifer
             gets
             any
             thing
             ?
             What
             cares
             hee
             whether
             the
             earth
             traueil
             ,
             or
             stand
             still
             ?
             Hath
             your
             raising
             vp
             of
             the
             earth
             into
             heauen
             ,
             brought
             men
             to
             that
             confidence
             ,
             that
             they
             build
             new
             towers
             or
             threaten
             God
             againe
             ?
             Or
             do
             they
             out
             of
             thismotion
             of
             the
             earth
             cōclude
             ,
             that
             there
             is
             no
             hell
             ,
             or
             deny
             the
             punishment
             of
             sin
             ?
             Do
             not
             men
             beleeue
             ?
             do
             they
             not
             liue
             iust
             ,
             as
             they
             did
             before
             ?
             Besides
             ,
             this
             detracts
             frō
             the
             dignity
             of
             your
             learning
             ,
             and
             derogates
             frō
             your
             right
             
             and
             title
             of
             comming
             to
             this
             place
             ,
             that
             those
             opinions
             of
             yours
             may
             very
             well
             be
             true
             .
             If
             therfore
             any
             man
             haue
             honour
             or
             title
             to
             this
             place
             in
             this
             matter
             ,
             it
             belongs
             wholly
             to
             our
             Clauius
             ,
             who
             opposed
             himselfe
             opportunely
             against
             you
             ,
             and
             the
             truth
             ,
             which
             at
             that
             time
             was
             creeping
             into
             euery
             mans
             minde
             .
             Hee
             onely
             can
             be
             called
             the
             Author
             of
             all
             contentions
             ,
             and
             schoole-combats
             in
             this
             cause
             ;
             and
             no
             greater
             profit
             can
             bee
             hoped
             for
             heerein
             ,
             but
             that
             for
             such
             brabbles
             ,
             more
             necessarie
             matters
             bee
             neglected
             .
             And
             yet
             not
             onely
             for
             this
             is
             our
             Clauius
             to
             bee
             honoured
             ,
             but
             for
             the
             great
             paines
             also
             which
             hee
             tooke
             in
             the
             
               Gregorian
               Calender
            
             ,
             by
             which
             both
             the
             peace
             of
             the
             
             Church
             ,
             &
             Ciuill
             businesses
             haue
             beene
             egregiously
             troubled
             :
             nor
             hath
             heauen
             it selfe
             escaped
             his
             violēce
             ,
             but
             hath
             euer
             since
             obeied
             his
             apointments
             :
             
             so
             that
             S.
             
               Stephen
               ,
               Iohn
               Baptist
            
             ,
             &
             all
             the
             rest
             ,
             which
             haue
             bin
             cōmanded
             to
             worke
             miracles
             at
             certain
             appointed
             daies
             ,
             where
             their
             Reliques
             are
             preserued
             ,
             do
             not
             now
             attend
             till
             the
             day
             come
             ,
             as
             they
             were
             accustomed
             ,
             but
             are
             awaked
             ten
             daies
             sooner
             ,
             and
             constrained
             by
             him
             to
             come
             downe
             frō
             heauen
             to
             do
             that
             businesse
             ;
             But
             your
             inuentiōs
             can
             scarce
             bee
             called
             yours
             ,
             since
             long
             before
             you
             ,
             
               Heraclides
               ,
               Ecphantus
               ,
               &
               Aristarchus
            
             thrust
             them
             into
             the
             world
             :
             who
             notwithstanding
             content
             themselues
             with
             lower
             roomes
             amongst
             the
             other
             
             Philosophers
             ,
             &
             aspire
             not
             to
             this
             place
             ,
             reserued
             onely
             for
             
               Antichristian
               Heroes
            
             :
             neither
             do
             you
             agree
             so
             wel
             amongst
             yourselues
             ,
             as
             that
             you
             can
             be
             said
             to
             haue
             made
             a
             Sect
             ,
             since
             ,
             as
             you
             haue
             peruerted
             and
             changed
             the
             order
             and
             Scheme
             of
             others
             :
             so
             
               Tycho
               Brachy
            
             hath
             done
             by
             yours
             ,
             and
             others
             by
             his
             .
             Let
             therefore
             this
             little
             Mathematitian
             (
             dread
             Emperour
             )
             withdraw
             himselfe
             to
             his
             owne
             company
             .
             And
             if
             heereafter
             the
             fathers
             of
             our
             Order
             can
             draw
             a
             
               Cathedrall
               Decree
            
             from
             the
             Pope
             ,
             by
             which
             it
             may
             be
             defined
             as
             a
             matter
             of
             faith
             :
             
               That
               the
               earth
               doth
               not
               moue
            
             ;
             &
             an
             Antahema
             inflicted
             vpon
             all
             which
             hold
             the
             contrary
             :
             thē
             perchance
             both
             the
             Pope
             which
             shall
             decree
             that
             ,
             and
             
             Copernicus
             his
             followers
             ,
             (
             if
             they
             be
             Papists
             )
             may
             haue
             the
             dignity
             of
             this
             place
             .
          
           Lucifer
           signified
           his
           assent
           ;
           and
           Copernicus
           ,
           without
           muttering
           a
           word
           ,
           was
           as
           quiet
           ,
           as
           he
           thinks
           the
           sunne
           ,
           when
           he
           which
           stood
           next
           him
           ,
           entred
           into
           his
           place
           .
           To
           whom
           Lucifer
           said
           :
           And
           who
           are
           you
           ?
           Hee
           answered
           ,
           
             
               Philippus
               Aureolus
               Theophrastus
               Paracelsus
               Bombast
               of
               Hohenheim
               .
            
          
           At
           this
           Lucifer
           trēbled
           ,
           as
           if
           it
           were
           a
           new
           Exorcisme
           ,
           &
           he
           thought
           it
           might
           well
           be
           the
           first
           verse
           of
           Saint
           Iohn
           ,
           which
           is
           alwaics
           imployed
           in
           Exorcismes
           ,
           and
           might
           now
           bee
           taken
           out
           of
           the
           Welsh
           ,
           or
           
             Irish
             Bibles
          
           .
           But
           when
           hee
           vnderstood
           that
           it
           was
           but
           the
           webbe
           of
           his
           name
           ,
           hee
           recollected
           himselfe
           ,
           and
           raising
           himselfe
           vprig
           〈◊〉
           ,
           asked
           
             what
             he
             had
             
             to
             say
             to
             the
             great
             
               Emperour
               Sathan
               ,
               Lucifer
               ,
               Belzebub
               ,
               Leuiathan
               ,
               Abaddon
               .
               Paracelsus
            
             replyed
             ,
             It
             were
             an
             iniurie
             to
             thee
             ,
             ô
             glorious
             Emperour
             ,
             if
             I
             should
             deliuer
             before
             thee
             ,
             what
             I
             haue
             done
             ,
             as
             though
             al
             those
             things
             had
             not
             proceeded
             from
             thee
             ,
             which
             seemed
             to
             haue
             bin
             done
             by
             me
             ,
             thy
             organe
             and
             conduit
             :
             yet
             since
             I
             shal
             rather
             be
             thy
             trumpet
             herein
             ,
             '
             then
             mine
             own
             ,
             some
             things
             may
             be
             vttered
             by
             me
             .
             Besides
             therfore
             that
             I
             broght
             all
             
               Methodicall
               Phisitians
            
             ,
             and
             the
             art
             it selfe
             into
             so
             much
             contēpt
             ,
             that
             that
             kind
             of
             phisick
             is
             almost
             lost
             ;
             This
             also
             was
             euer
             my
             prīcipal
             purpose
             ,
             that
             no
             certaine
             new
             Art
             ,
             nor
             fixed
             rules
             might
             be
             established
             ,
             but
             that
             al
             remedies
             might
             be
             dangerously
             drawne
             from
             
             my
             vncertaine
             ,
             ragged
             ,
             and
             vnperfect
             experiments
             ,
             in
             triall
             whereof
             ,
             how
             many
             men
             haue
             beene
             made
             carkases
             ?
             And
             falling
             vpon
             those
             times
             which
             did
             abound
             with
             paradoxicall
             ,
             &
             vnusuall
             diseases
             ,
             of
             all
             which
             ,
             the
             pox
             ,
             which
             then
             began
             to
             rage
             ,
             was
             almost
             the
             center
             and
             sinke
             ;
             I
             euer
             professed
             an
             assured
             and
             an
             easy
             cure
             thereof
             ,
             least
             I
             should
             deterre
             any
             from
             their
             licentiousnesse
             .
             And
             whereas
             almost
             all
             poysons
             are
             so
             disposed
             and
             conditioned
             by
             nature
             ,
             that
             they
             offend
             some
             of
             the
             senses
             ,
             and
             so
             are
             easily
             discerned
             and
             auoided
             ,
             I
             brought
             it
             to
             passe
             ,
             that
             that
             trecherous
             quality
             of
             theirs
             might
             bee
             remoued
             ,
             and
             so
             they
             might
             safely
             bee
             giuen
             without
             suspicion
             ,
             and
             
             yet
             performe
             their
             office
             as
             strongly
             .
             All
             this
             I
             must
             confesse
             ,
             I
             wrought
             by
             thy
             minerals
             and
             by
             thy
             fires
             ,
             but
             yet
             I
             cannot
             dispaire
             of
             my
             reward
             ,
             because
             I
             was
             thy
             first
             Minister
             and
             instrument
             ,
             in
             these
             innouatiōs
             .
          
           By
           this
           time
           Ignatius
           had
           obserued
           a
           tempest
           risen
           in
           Lucifers
           countenance
           :
           for
           he
           was
           iust
           of
           the
           same
           temper
           as
           Lucifer
           ,
           and
           therefore
           suffered
           with
           him
           in
           euery
           thing
           ,
           and
           felt
           al
           his
           alterations
           .
           That
           therefore
           he
           might
           deliuer
           him
           from
           `
           Paracelsus
           ,
           hee
           said
           ;
           
             You
             must
             not
             thinke
             sir
             ,
             that
             you
             may
             heere
             draw
             out
             an
             oration
             to
             the
             proportion
             of
             your
             name
             ;
             It
             must
             be
             confessed
             ,
             that
             you
             attempted
             great
             matters
             ,
             and
             well
             becomming
             a
             great
             officer
             of
             Lucifer
             ,
             when
             you
             vndertook
             
             not
             onely
             to
             make
             a
             man
             ,
             in
             your
             Alimbicks
             ,
             but
             also
             to
             preserue
             him
             immortall
             .
             And
             it
             cannot
             be
             doubted
             ,
             but
             that
             out
             of
             your
             Commentaries
             vpon
             the
             Scriptures
             ,
             in
             which
             you
             were
             vtterly
             ignorant
             ,
             many
             men
             haue
             taken
             occasion
             of
             erring
             ,
             and
             thereby
             this
             kingdome
             much
             indebted
             to
             you
             .
             But
             must
             you
             therefore
             haue
             accesse
             to
             this
             secret
             place
             ?
             what
             haue
             you
             compassed
             ,
             euen
             in
             Phisicke
             it selfe
             ,
             of
             which
             wee
             lesuits
             are
             ignorant
             ?
             For
             though
             our
             Ribadenegra
             haue
             reckoned
             none
             of
             our
             Order
             ,
             which
             hath
             written
             in
             Physicke
             ,
             yet
             〈◊〉
             able
             and
             sufficient
             wee
             are
             in
             that
             faculty
             ,
             I
             will
             bee
             
             tryed
             by
             that
             Pope
             ,
             who
             hath
             giuen
             a
             priueledge
             to
             Iesuites
             to
             practise
             Phisicke
             ,
             and
             to
             
             be
             present
             at
             Death-beds
             ,
             a
             which
             is
             denyed
             to
             other
             Orders
             :
             for
             why
             should
             hee
             deny
             vs
             their
             bodies
             ,
             whose
             soules
             he
             deliuers
             to
             vs
             ?
             and
             since
             he
             hath
             transferd
             vpon
             vs
             the
             power
             to
             practise
             Physick
             ,
             he
             may
             instly
             be
             thought
             to
             haue
             transferd
             vpon
             vs
             the
             Art
             it selfe
             ,
             by
             the
             same
             
               omnipotent
               Bul
            
             ;
             since
             hee
             which
             graunts
             the
             end
             ,
             is
             by
             our
             Rules
             of
             law
             presumed
             to
             haue
             graunted
             all
             meanes
             necessary
             to
             that
             end
             .
             Let
             me
             (
             dread
             Emperour
             ,
             )
             haue
             leaue
             to
             speake
             truth
             before
             thee
             ;
             These
             men
             abuse
             &
             prophane
             too
             much
             thy
             mettals
             ,
             which
             are
             the
             bowels
             ,
             and
             treasure
             of
             thy
             kingdome
             :
             For
             what
             doth
             Physicke
             profit
             thee
             ?
             Physicke
             
             is
             a
             sost
             ,
             &
             womanish
             thing
             .
             For
             since
             
               no
               medicine
               doth
               naturally
            
             
             
               draw
               bloud
            
             ,
             that
             science
             is
             not
             fit
             nor
             worthy
             of
             our
             study
             ,
             Besides
             why
             should
             those
             things
             ,
             which
             belong
             to
             you
             ,
             bee
             employed
             to
             preserue
             frō
             deiseases
             ,
             or
             to
             procure
             long
             life
             ?
             were
             it
             not
             fitter
             ,
             that
             your
             brother
             ,
             and
             colleague
             ,
             the
             Bishop
             of
             Rome
             ,
             which
             gouernes
             vpon
             the
             face
             of
             your
             earth
             ,
             and
             giues
             dayly
             increase
             to
             your
             kingdome
             ,
             should
             receiue
             from
             these
             helps
             and
             subsidies
             ?
             To
             him
             belonges
             all
             the
             Gold
             ,
             to
             him
             all
             the
             pretious
             stones
             ,
             conceal'd
             in
             your
             entrailes
             ,
             wherby
             hee
             might
             baite
             and
             ensnare
             the
             Prince
             ;
             of
             the
             earth
             through
             their
             Lord
             ,
             and
             counsellours
             meanes
             to
             his
             obedience
             ,
             and
             to
             receiue
             his
             cōmandements
             ,
             especially
             in
             these
             times
             ,
             whē
             almost
             euery
             
             where
             his
             auncient
             rights
             &
             tributes
             are
             denied
             vnto
             him
             .
             To
             him
             belongs
             your
             Iron
             ,
             and
             the
             ignobler
             mettals
             ,
             to
             make
             engines
             ;
             To
             him
             belong
             your
             Minerals
             apt
             for
             poyson
             ;
             To
             him
             ,
             the
             Salt-peter
             ,
             and
             all
             the
             Elements
             of
             Gun-powder
             ,
             by
             which
             he
             may
             demolish
             and
             ouerthrow
             Kings
             and
             Kingdomes
             ,
             and
             Courts
             ,
             and
             seates
             of
             Iustice.
             Neither
             doth
             Paracelsus
             truly
             deserue
             the
             name
             of
             an
             Innouator
             ,
             whose
             doctrine
             ,
             Seuerïnus
             and
             his
             other
             followers
             do
             referre
             to
             the
             most
             ancient
             times
             .
             Thinke
             therefore
             your selfe
             well
             satisfied
             ,
             if
             you
             be
             admitted
             to
             gouerne
             in
             chiefe
             that
             Legion
             of
             homicide-Phisitians
             ,
             and
             of
             Princes
             which
             shall
             be
             made
             away
             by
             poyson
             in
             the
             midst
             
             of
             their
             sins
             ,
             and
             of
             woemen
             tempting
             by
             paintings
             and
             face-phisicke
             .
             Of
             all
             which
             sorts
             great
             numbers
             will
             daily
             come
             hither
             out
             of
             your
             Academy
             .
          
        
         
           Content
           with
           this
           sentence
           ,
           Paracelsus
           departed
           ;
           and
           Machiauel
           succeeded
           ,
           who
           hauing
           obserued
           Ignatius
           his
           forwardnesse
           ,
           and
           saucinesse
           ,
           and
           how
           ,
           vncal'd
           ,
           he
           had
           thrust
           himselfe
           into
           the
           office
           of
           
             kings
             Atturney
          
           ,
           thought
           this
           stupid
           patience
           of
           Copernicus
           ,
           and
           Paracelsus
           (
           men
           which
           tasted
           too
           much
           of
           their
           Germany
           )
           vnfit
           for
           a
           Florentine
           :
           and
           therefore
           had
           prouided
           some
           venemous
           darts
           ,
           out
           of
           his
           
             Italian
             Arsenal
          
           ,
           to
           cast
           against
           this
           worne
           souldier
           of
           Pampel●
           ,
           this
           French-spanish
           mungrell
           ,
           Ignatius
           .
           But
           when
           he
           thought
           better
           vpon
           it
           ,
           and
           
           obserued
           that
           Lucifer
           euer
           approued
           whatsoeuer
           Ignatius
           sayd
           ,
           he
           suddenly
           changed
           his
           purpose
           ;
           and
           putting
           on
           another
           resolution
           ,
           he
           determined
           to
           direct
           his
           speech
           to
           Ignatius
           ,
           as
           to
           the
           principall
           person
           next
           to
           Lucifer
           ,
           as
           well
           by
           this
           meanes
           to
           sweeten
           and
           mollifie
           him
           ,
           as
           to
           make
           Lucifer
           suspect
           ,
           that
           by
           these
           honors
           ,
           &
           specious
           titles
           offered
           to
           Ignatius
           ,
           and
           entertained
           by
           him
           ,
           his
           owne
           dignity
           might
           bee
           eclipsed
           ,
           or
           clouded
           ;
           and
           that
           Ignatius
           by
           winning
           to
           his
           side
           ,
           politique
           men
           ,
           exercised
           in
           ciuill
           businesses
           ,
           might
           attempt
           some
           innouation
           in
           that
           kingdome
           .
           Thus
           therefore
           he
           began
           to
           speake
           .
           
             Dtead
             Emperour
             ,
             and
             you
             ,
             his
             watchfull
             and
             diligent
             Genius
             ,
             father
             
               Ignatius
               ,
               Arch-chancellor
            
             of
             this
             Court
             ,
             and
             highest
             Priest
             of
             
             this
             highest
             Synagogue
             (
             except
             the
             primacy
             of
             the
             
               Romane
               Church
            
             reach
             also
             vnto
             this
             place
             )
             let
             me
             before
             I
             descend
             to
             my selfe
             ,
             a
             little
             consider
             ,
             speake
             ,
             and
             admire
             your
             stupendious
             wisedome
             ,
             and
             the
             gouernment
             of
             this
             state
             .
             You
             may
             vouchsafe
             to
             remember
             (
             great
             Emperour
             )
             how
             long
             after
             the
             Nazarens
             death
             ,
             you
             were
             forced
             to
             liue
             a
             solitarie
             ,
             a
             barren
             ,
             and
             an
             Eremiticall
             life
             :
             till
             at
             last
             (
             as
             it
             was
             euer
             your
             fashion
             to
             imitate
             heauen
             )
             out
             of
             your
             aboundant
             loue
             ,
             you
             begot
             this
             deerely
             beloued
             sonne
             of
             yours
             ,
             Ignatius
             ,
             which
             stands
             at
             your
             right
             hand
             .
             And
             from
             both
             of
             you
             proceedes
             a
             spirit
             ,
             whom
             you
             haue
             sent
             into
             the
             world
             ,
             who
             triumphing
             both
             with
             
             Mitre
             and
             Crowne
             ,
             gouernes
             your
             Militant
             Church
             there
             .
             As
             for
             those
             sonnes
             of
             Ignatius
             ,
             whō
             either
             he
             left
             aliue
             ,
             or
             were
             borne
             after
             his
             death
             ,
             and
             your
             spirit
             ,
             the
             Bishop
             of
             Rome
             ;
             how
             iustly
             &
             properly
             may
             they
             be
             called
             Equi●ocal
             men
             ?
             And
             not
             only
             Equiuocall
             in
             that
             sence
             ,
             in
             which
             the
             
               Popes
               Legates
            
             ,
             at
             your
             
               Nicene
               Coūcel
            
             were
             called
             Equiuocal
             ,
             because
             
               they
               did
               agree
               in
               all
               their
               opinions
               ,
               and
               in
               all
               their
               words
               :
            
             but
             especially
             because
             they
             haue
             brought
             into
             the
             world
             a
             new
             art
             of
             Equiuocation
             .
             O
             wonderfull
             ,
             and
             incredible
             Hypercritiques
             ,
             who
             ,
             not
             out
             of
             marble
             fragments
             ,
             but
             out
             of
             the
             secretest
             Records
             of
             Hell
             it selfe
             :
             that
             is
             ,
             out
             of
             the
             minds
             of
             Lucifer
             ,
             the
             
               `
               Pope
            
             ,
             and
             Ignatius
             ,
             (
             persons
             
             truly
             equiuocall
             )
             haue
             raised
             to
             life
             againe
             the
             language
             of
             the
             Tower
             of
             
               Babel
               ,
               〈◊〉
            
             long
             concealed
             ,
             and
             brought
             vs
             againe
             frō
             vnderstanding
             one
             an
             other
             .
             For
             my
             part
             (
             〈◊〉
             noble
             paire
             of
             Emperours
             )
             that
             I
             may
             freely
             cōfesse
             the
             truth
             all
             which
             I
             haue
             done
             ,
             where
             soeuer
             there
             shall
             be
             mention
             made
             of
             the
             Iesuites
             ,
             can
             be
             reputed
             but
             childish
             ;
             〈◊〉
             this
             honor
             I
             hope
             will
             not
             〈◊〉
             denied
             me
             ,
             that
             I
             brought
             〈◊〉
             an
             Alphabet
             ,
             &
             prouided
             certaine
             Elements
             ,
             &
             was
             som●
             kind
             of
             school
             maister
             in
             preparing
             them
             a
             way
             to
             highe●
             〈◊〉
             ;
             yet
             it
             grieu●
             me
             ,
             and
             makes
             me
             ashamed
             that
             I
             should
             be
             ranked
             wit●
             this
             idle
             and
             Chymaeri●
             Copernicus
             ,
             or
             this
             cadauero
             vulture
             ,
             Paracelsus
             .
             I
             scor●
             
             that
             those
             gates
             ,
             into
             which
             such
             men
             could
             conceiue
             any
             hope
             of
             entrance
             ,
             should
             not
             voluntarily
             flie
             open
             to
             mee
             :
             yet
             I
             can
             better
             endure
             the
             rashnesse
             and
             fellowship
             of
             Paracelsus
             ,
             then
             the
             other
             :
             because
             hee
             hauing
             beene
             conueniently
             practised
             in
             the
             butcheries
             ,
             and
             mangling
             of
             men
             ,
             hee
             had
             the
             reason
             to
             hope
             for
             fauour
             of
             the
             Iesuites
             :
             For
             I
             my selfe
             went
             alwaies
             that
             way
             of
             bloud
             ,
             and
             therefore
             I
             did
             euer
             preferre
             the
             sacrifices
             of
             the
             Gentiles
             ,
             and
             of
             the
             Iewes
             ,
             which
             were
             performed
             with
             effusion
             of
             bloud
             (
             whereby
             not
             only
             the
             people
             ,
             but
             the
             Priests
             also
             were
             animated
             to
             bold
             enterprises
             )
             befote
             the
             soft
             and
             wanto
             sacrifices
             of
             Christians
             .
             
             If
             I
             might
             haue
             had
             my
             choyce
             ,
             I
             should
             rather
             haue
             wished
             ,
             that
             the
             
               Romane
               Church
            
             had
             taken
             the
             Bread
             ,
             then
             the
             Wine
             ,
             from
             the
             people
             ,
             since
             in
             the
             wine
             there
             is
             some
             colour
             ,
             to
             imagine
             and
             represent
             blood
             .
             Neither
             did
             you
             ,
             (
             most
             Reuerend
             Bishop
             of
             this
             
               Dioces
               ,
               Ignatius
            
             )
             abhorre
             from
             this
             way
             of
             blood
             .
             For
             hauing
             consecrated
             your
             first
             age
             to
             the
             wars
             ,
             and
             growne
             somewhat
             vnable
             to
             follow
             that
             course
             ,
             by
             reason
             of
             a
             wound
             ;
             you
             did
             presently
             begin
             to
             thinke
             seriously
             of
             a
             spirituall
             warre
             ,
             against
             the
             Church
             ,
             and
             found
             meanes
             to
             open
             waies
             ,
             euer
             into
             Kings
             chambers
             ,
             for
             your
             executioners
             .
             Which
             dignitie
             ,
             you
             did
             not
             reserue
             onely
             to
             your
             own
             Order
             ,
             but
             
             (
             though
             I
             must
             confesse
             ,
             that
             the
             foundation
             ,
             and
             the
             nourishment
             of
             this
             Doctrine
             remaines
             with
             you
             ,
             and
             is
             peculiar
             to
             you
             ,
             out
             of
             your
             infinite
             liberalitie
             ,
             )
             you
             haue
             vouchsafed
             sometime
             ,
             to
             vse
             the
             hands
             of
             other
             men
             in
             these
             imploiments
             .
             And
             therefore
             as
             well
             they
             ,
             who
             haue
             so
             often
             in
             〈◊〉
             〈◊〉
             it
             in
             England
             ,
             as
             they
             which
             haue
             brought
             their
             great
             purposes
             to
             effect
             in
             Fraunce
             ,
             are
             indebted
             only
             to
             you
             for
             their
             courage
             and
             resolution
             .
             But
             yet
             although
             the
             entrance
             into
             this
             place
             may
             be
             decreed
             to
             none
             ,
             but
             to
             Innouators
             ,
             and
             to
             onely
             such
             of
             them
             as
             haue
             dealt
             in
             Christian
             businesse
             ;
             and
             of
             thē
             also
             ,
             to
             those
             only
             which
             haue
             had
             the
             fortune
             to
             doe
             
             much
             harme
             ,
             I
             cannot
             see
             but
             that
             next
             to
             the
             Iesuites
             ,
             I
             must
             bee
             inuited
             to
             enter
             ,
             since
             I
             did
             not
             onely
             teach
             those
             wayes
             ,
             by
             which
             ,
             thorough
             perfidiousnesse
             and
             
               dissembling
               of
               Religion
            
             ,
             a
             〈◊〉
             might
             possesse
             ,
             and
             vsurp●
             vpon
             the
             liberty
             of
             free
             Commonwealths
             ;
             but
             also
             〈◊〉
             arme
             and
             furnish
             the
             people
             with
             my
             
             when
             they
             were
             ●nder
             〈◊〉
             oppression
             ,
             they
             might
             〈◊〉
             est
             conspire
             ,
             and
             〈◊〉
             tyrant
             ,
             or
             reuenge
             them
             〈◊〉
             of
             their
             Prince
             ,
             and
             redeem
             their
             former
             losses
             ;
             so
             tha●
             from
             both
             sides
             ,
             both
             from
             Prince
             and
             People
             ,
             I
             brough●
             an
             aboundant
             har●est
             ,
             and
             noble
             encrease
             to
             this
             kingdome
             .
          
           By
           this
           time
           I
           〈◊〉
           〈◊〉
           Lucifer
           to
           bee
           muc●
           
           moued
           with
           this
           Oration
           ,
           and
           to
           incline
           much
           towards
           Machiauel
           .
           For
           he
           did
           acknowledge
           him
           to
           bee
           a
           kind
           of
           Patriarke
           ,
           of
           those
           whom
           they
           call
           Lay-men
           .
           And
           he
           had
           long
           obserued
           ,
           that
           the
           Clergie
           of
           Rome
           〈◊〉
           downe
           to
           Hell
           daily
           ,
           easily
           ,
           voluntarily
           ,
           and
           by
           troupes
           ,
           because
           they
           were
           accustomed
           to
           sinne
           against
           their
           consci●ence
           ,
           and
           knowledge
           ;
           but
           that
           the
           Layitte
           sinning
           out
           of
           a
           〈◊〉
           〈◊〉
           ,
           and
           negligence
           of
           〈◊〉
           the
           truth
           ,
           did
           rather
           offend
           by
           ignorance
           ,
           and
           〈◊〉
           .
           And
           therefore
           he
           thought
           himselfe
           bound
           to
           reward
           Machiauel
           ,
           which
           had
           awakened
           〈◊〉
           drowsie
           and
           implicite
           Lay●
           to
           greater
           ,
           and
           more
           bloody
           ●ndertakings
           .
           Besides
           this
           ,
           〈◊〉
           Ignatius
           could
           not
           bee
           ●enied
           the
           place
           ,
           whose
           ambitions
           
           and
           turbulencies
           Lucifer
           vnderstood
           very
           wel
           ,
           he
           thought
           Machiauel
           a
           fit
           and
           necessarie
           instrument
           to
           oppose
           against
           him
           ;
           that
           so
           the
           skales
           beeing
           kept
           euen
           by
           their
           factions
           ,
           hee
           might
           gouerne
           in
           peace
           ,
           and
           two
           poysons
           mingled
           might
           doe
           no
           harme
           .
           But
           hee
           could
           not
           hide
           this
           intention
           from
           Ignatius
           ,
           more
           subtil
           then
           the
           De●ill
           ,
           and
           the
           verier
           Lucifer
           of
           the
           two
           :
           Therefore
           Ignatius
           rushed
           out
           ,
           threw
           himselfe
           downe
           at
           Lucifers
           feet
           ,
           and
           groueling
           on
           the
           ground
           adored
           him
           .
           Yet
           certainly
           ,
           Vasques
           would
           not
           〈◊〉
           this
           idolatry
           ,
           because
           in
           the
           shape
           of
           the
           〈◊〉
           hee
           worshipped
           him
           ,
           whom
           hee
           accounted
           the
           true
           God.
           Here
           Ignatius
           cried
           and
           thundred
           out
           ,
           
             
               With
               so
               great
               noise
               an
               horror
               ,
            
             
             
               That
               had
               that
               powder
               taken
               fire
               ,
               by
               which
            
             
               All
               the
               〈◊〉
               of
               Britaine
               had
               flowne
               to
               the
               Moone
               ,
            
             
               It
               had
               not
               equalled
               this
               noise
               and
               horror
               .
            
          
           And
           when
           he
           was
           able
           to
           speak
           distinctly
           ,
           thus
           hee
           spoke
           .
           
             It
             cannot
             be
             said
             (
             vnspeakable
             Emperour
             )
             how
             much
             this
             obscure
             Florentine
             hath
             transgressed
             against
             thee
             ,
             and
             against
             the
             Popo
             thy
             image-bearer
             ,
             
             (
             whether
             the
             word
             bee
             accepted
             ,
             as
             Gratian
             takes
             it
             ,
             when
             he
             calles
             the
             Scriptures
             ,
             
             Imaginarie
             Bookes
             ;
             or
             as
             they
             take
             it
             ,
             which
             giue
             that
             style
             to
             them
             who
             carrie
             
             the
             Emperours
             image
             in
             the
             field
             ;
             )
             and
             last
             of
             all
             against
             our
             Order
             .
             Durst
             any
             man
             before
             him
             ,
             thinke
             vpon
             this
             kinde
             of
             iniurie
             ,
             and
             calumnie
             ,
             
             as
             to
             hope
             that
             he
             should
             be
             able
             to
             flatter
             ,
             to
             catch
             ,
             to
             entrap
             〈◊〉
             himselfe
             ?
             Certainely
             ,
             whosoeuer
             flatters
             any
             man
             ,
             and
             presents
             him
             those
             praises
             ,
             which
             in
             his
             owne
             opinion
             are
             not
             due
             to
             him
             ,
             thinkes
             him
             inferiour
             to
             himselfe
             and
             makes
             account
             ,
             that
             he
             hath
             taken
             him
             prisoner
             ,
             and
             triumphs
             ouer
             him
             .
             Who
             euer
             flatters
             ,
             either
             he
             derides
             ,
             or
             (
             at
             the
             best
             )
             instructs
             .
             For
             there
             may
             bee
             ,
             euen
             in
             flattery
             ,
             an
             honest
             kind
             of
             teaching
             ,
             if
             Princes
             ,
             by
             being
             told
             that
             they
             are
             already
             induced
             with
             all
             vertues
             necessary
             for
             their
             functions
             ,
             〈◊〉
             thereby
             taught
             what
             thos●
             vertues
             are
             ,
             and
             by
             a
             facile
             exhortatiō
             ,
             excited
             to
             endeauo
             to
             gaine
             them
             .
             But
             was
             it
             〈◊〉
             that
             this
             fellow
             ,
             should
             dar●
             
             eitherto
             deride
             you
             ,
             or
             (
             which
             is
             the
             greater
             iniury
             )
             to
             teach
             you
             ?
             Can
             it
             be
             beleeued
             ,
             that
             he
             delivers
             your
             praises
             from
             his
             heart
             ,
             and
             doth
             not
             rather
             
             herein
             follow
             Gratians
             leuity
             ;
             who
             saies
             ,
             
               That
               you
               are
               called
               Prince
               of
               the
               world
               ,
               as
               a
               king
               at
               Chests
               ,
               or
               as
               the
               Cardinall
               of
               Rauenna
               ,
               onely
               by
               derision
               ?
            
             This
             man
             ,
             whilst
             he
             liued
             ,
             attributed
             so
             much
             to
             his
             own
             wit
             ,
             that
             hee
             neuer
             thought
             himselfe
             beholden
             to
             your
             helps
             ,
             and
             insinuations
             ;
             and
             was
             so
             farre
             from
             inuoking
             you
             ,
             or
             sacrificing
             to
             you
             ,
             that
             he
             did
             not
             so
             much
             as
             acknowledge
             your
             kingdome
             ,
             nor
             beleeue
             that
             there
             was
             any
             such
             thing
             in
             nature
             ,
             as
             you
             .
             I
             must
             confesse
             ,
             that
             hee
             had
             the
             same
             opinion
             of
             God
             also
             ,
             and
             therefore
             deserues
             a
             place
             
             here
             ,
             and
             a
             better
             then
             any
             of
             the
             Pagan
             or
             gen●le
             idolaters
             :
             for
             ,
             in
             euery
             idolatrie
             ,
             and
             false
             worship
             ,
             there
             is
             some
             Religion
             ,
             and
             some
             peruerse
             simplicitie
             ,
             which
             tastes
             of
             humilitie
             ;
             from
             all
             which
             ,
             this
             man
             was
             very
             free
             ,
             when
             in
             his
             heart
             he
             vtterly
             denyed
             that
             there
             was
             any
             God.
             Yet
             since
             he
             thought
             so
             in
             earnest
             ,
             and
             beleeued
             that
             those
             things
             which
             hee
             affirmed
             were
             true
             ,
             hee
             must
             not
             be
             rancked
             with
             them
             ,
             which
             hauing
             beene
             sufficiently
             instructed
             of
             the
             true
             God
             ,
             and
             beloueing
             him
             to
             be
             so
             ,
             doe
             yet
             fight
             against
             him
             in
             his
             enemies
             armie
             .
             Neither
             ought
             it
             to
             be
             imputed
             to
             vs
             as
             a
             fault
             ,
             that
             sometimes
             in
             our
             exorcismes
             wee
             speake
             ill
             of
             you
             ,
             and
             call
             
             you
             Hereticke
             ,
             and
             Drunkard
             ,
             
             and
             Whisperer
             ,
             and
             
               scabbed
               Beast
            
             ,
             and
             
               Coniure
               the
               elements
               that
               they
               should
               not
               receiue
               you
               ,
            
             and
             threaten
             you
             with
             
               Indissoluble
               Damnation
               ,
               and
               torments
               a
               thousand
               thousand
               times
               worse
               then
               you
               suffer
               yet
               .
            
             For
             these
             things
             you
             know
             ,
             are
             done
             out
             of
             a
             secret
             couenant
             and
             contract
             betweene
             vs
             ,
             &
             out
             of
             Mysteries
             ,
             which
             must
             not
             bee
             opened
             to
             this
             Neophite
             ,
             who
             in
             our
             Synagogue
             is
             yet
             but
             amongst
             the
             Cathecumeni
             .
             Which
             also
             we
             acknowledge
             of
             
               Holy
               Water
            
             ,
             and
             our
             
               Agnas
               Dei
            
             ,
             of
             which
             you
             doe
             so
             wisely
             dissemble
             a
             feare
             ,
             when
             they
             are
             presented
             to
             you
             :
             For
             certainly
             ,
             if
             there
             were
             any
             true
             force
             in
             them
             ,
             
               to
               deliuer
               Bodies
               from
               Diseases
               ,
               soules
               from
               sinnes
               ,
            
             
             
               and
               the
               Elements
               from
               Spirits
               ,
               and
               malignant
               impressions
               ,
            
             (
             as
             in
             the
             verses
             which
             Vrban
             the
             fist
             sent
             with
             his
             
             
               Agnus
               Dei
            
             to
             the
             Emperour
             it
             is
             pretended
             .
             )
             It
             had
             beene
             reason
             ,
             that
             they
             should
             first
             haue
             exercised
             their
             force
             vpon
             those
             verses
             ,
             and
             so
             haue
             purged
             and
             deliuered
             them
             ,
             if
             not
             from
             Heresie
             ,
             yet
             from
             Barbarousnesse
             ,
             and
             solecismes
             ;
             that
             Heretiques
             might
             not
             iustly
             say
             ,
             there
             was
             no
             truth
             in
             any
             of
             them
             ,
             but
             onely
             the
             last
             ;
             which
             is
             ,
             
               That
               the
               least
               peece
               which
               thēce
               doth
               fall
               ,
            
             
               Will
               doe
               one
               as
               much
               good
               as
               all
               .
            
             And
             though
             our
             Order
             haue
             aduentured
             further
             in
             〈◊〉
             then
             the
             rest
             ,
             yet
             that
             must
             be
             attributed
             to
             a
             speciall
             
             priuiledge
             ,
             by
             which
             wee
             haue
             leaue
             to
             question
             any
             possessed
             person
             ,
             of
             what
             matters
             we
             will
             ;
             wheras
             all
             other
             Orders
             are
             miserably
             bound
             to
             the
             present
             matter
             ,
             and
             the
             businesse
             then
             in
             hand
             .
             For
             ,
             though
             I
             do
             not
             beleeue
             ,
             that
             either
             from
             your selfe
             ,
             or
             〈◊〉
             your
             〈◊〉
             the
             Pope
             ,
             any
             such
             priuiledge
             is
             issued
             ;
             yet
             our
             Cotton
             deserues
             to
             be
             praised
             ,
             who
             being
             questioned
             ,
             how
             he
             durst
             propose
             certaine
             seditious
             Interrogatories
             to
             a
             possessed
             person
             ,
             to
             deliuer
             himselfe
             ,
             〈◊〉
             such
             a
             priuiledge
             ;
             and
             with
             an
             vn-heard-of
             boldnesse
             ,
             and
             a
             new
             kind
             of
             falsifying
             ,
             did
             (
             in
             a
             manner
             )
             counterfeit
             Lucifers
             hand
             and
             seale
             ,
             since
             none
             but
             he
             onely
             could
             giue
             this
             priuiledge
             :
             But
             ,
             if
             you
             consider
             
             vs
             out
             of
             this
             liberty
             in
             Exorcismes
             ,
             how
             humble
             and
             seruile
             we
             are
             towards
             you
             ,
             the
             Relations
             of
             Peru
             testisie
             inough
             ,
             where
             it
             is
             recorded
             ,
             that
             when
             one
             of
             your
             angels
             at
             midnight
             appeared
             to
             our
             
             Bareena
             alone
             in
             his
             chamber
             ,
             hee
             presently
             rose
             out
             of
             his
             chaire
             ,
             and
             gaue
             him
             the
             place
             ,
             whom
             he
             professed
             to
             bee
             farre
             worthier
             thereof
             ,
             then
             he
             was
             .
             But
             to
             proceed
             now
             to
             the
             iniuries
             ,
             which
             this
             fellow
             hath
             done
             to
             the
             Bishop
             of
             Rome
             ,
             although
             very
             much
             might
             be
             spoken
             ,
             yet
             by
             this
             alone
             ,
             his
             disposition
             may
             bee
             sufficiently
             discerned
             ,
             that
             hee
             imputes
             to
             the
             Pope
             ,
             vulgar
             and
             popular
             sinnes
             ,
             farre
             vnworthy
             of
             his
             greatnesse
             .
             Weake
             praising
             ,
             is
             a
             kind
             of
             Accusing
             ,
             
             and
             wee
             detract
             from
             a
             mans
             honour
             ,
             if
             when
             wee
             praise
             him
             for
             small
             things
             ,
             and
             would
             〈◊〉
             to
             haue
             said
             all
             ,
             we
             conceale
             greater
             .
             Perchāce
             this
             man
             had
             seen
             some
             of
             the
             Catalogues
             of
             
               Refer●
               Cases
            
             ,
             which
             euery
             yeare
             the
             Popes
             encrease
             ,
             and
             he
             might
             thinke
             ,
             that
             the
             Popes
             did
             therefore
             reserue
             these
             sinnes
             to
             themselves
             ,
             that
             they
             only
             might
             commit
             them
             .
             But
             either
             hee
             is
             ignorant
             ,
             or
             iniurious
             to
             them
             .
             For
             ,
             can
             they
             bee
             thought
             to
             haue
             taken
             away
             the
             libertie
             of
             sinning
             from
             the
             people
             ,
             who
             do
             not
             onely
             suffer
             men
             to
             keepe
             
             Concubines
             ,
             but
             sometimes
             doe
             commaund
             them
             ?
             who
             make
             
               S.
               Peter
            
             beholden
             to
             the
             stewes
             ,
             for
             part
             of
             his
             reuenue
             :
             and
             who
             excuse
             women
             from
             
             the
             infamous
             name
             of
             whore
             ,
             till
             they
             haue
             deliuered
             thēselues
             
             ouer
             to
             23000
             men
             .
             The
             Professors
             of
             which
             Religion
             
             teach
             ,
             
               that
               Vniuersitie
               men
               ,
               which
               keep
               whores
               in
               their
               chambers
               ,
               may
               not
               be
               expeld
               for
               that
               ,
               because
               it
               ought
               to
               be
               presumed
               before
               hand
               ,
               that
               schollers
               will
               not
               li●e
               without
               them
               .
            
             Shal
             he
             be
             thought
             to
             haue
             a
             purpose
             of
             deterring
             others
             frō
             sinne
             ,
             which
             prouides
             so
             well
             for
             their
             security
             ,
             that
             he
             teaches
             ,
             
             that
             he
             
               may
               dispense
               in
               all
               the
               commaundements
               of
               the
               second
               Table
               ,
               &
               in
               all
               moral
               law
               ,
               and
               that
               those
               commandements
               of
               the
               second
               table
               can
               neither
               be
               called
               Principles
               ,
               nor
               Conclusions
               ,
               necessarily
               deduced
               frō
               Principles
               ?
            
             And
             therefore
             ,
             (
             as
             they
             euer
             loue
             that
             manner
             of
             teaching
             )
             hee
             did
             illustrate
             his
             
             Rule
             with
             an
             Example
             ,
             &
             dispensed
             in
             a
             mariage
             between
             Brother
             and
             Sister
             ,
             and
             hath
             hoorded
             vp
             so
             many
             Indulgēcies
             in
             one
             barne
             ,
             the
             citie
             of
             Rome
             ,
             that
             it
             is
             easie
             for
             any
             man
             in
             an
             houre
             ,
             or
             two
             ,
             to
             draw
             out
             Pardons
             inough
             for
             100000
             yeares
             .
             How
             cleare
             a
             witnesse
             of
             this
             liberality
             is
             Leo
             10
             ?
             who
             only
             for
             rehearsing
             once
             the
             Lords
             praier
             ,
             and
             thrise
             repeating
             the
             name
             of
             Icsu
             (
             bee
             it
             spoken
             heere
             without
             horrour
             )
             hath
             giuen
             3000
             yeares
             indulg●
             .
             How
             profuse
             a
             Steward
             or
             Auditor
             was
             Boniface
             ,
             who
             acknowledges
             so
             many
             Indulgences
             to
             be
             in
             that
             one
             Church
             of
             
               Lateran
               ,
               that
               none
               but
               God
               can
               nūber
               them
               ?
            
             Besides
             these
             ,
             plenary
             Indulgences
             are
             giuen
             ,
             not
             only
             to
             the
             Franciscans
             themselues
             ,
             but
             to
             their
             Parents
             
             also
             :
             and
             to
             any
             which
             dies
             in
             their
             habit
             ;
             and
             to
             any
             which
             desire
             that
             they
             may
             do
             so
             ;
             and
             to
             those
             who
             are
             wrapped
             in
             it
             after
             death
             ,
             though
             they
             did
             not
             desire
             it
             ;
             and
             fiue
             yeares
             Indulgence
             to
             those
             who
             doe
             but
             kisse
             it
             .
             And
             at
             last
             ,
             Clement
             7.
             by
             a
             priuiledge
             first
             giuen
             to
             one
             Order
             ,
             (
             which
             since
             is
             communicated
             to
             our
             Order
             ,
             as
             the
             priuiledge
             of
             all
             other
             Orders
             are
             )
             gaue
             to
             any
             who
             should
             but
             visite
             a
             place
             belonging
             to
             them
             ,
             or
             any
             other
             place
             ,
             if
             hee
             could
             not
             come
             thither
             :
             or
             if
             he
             could
             come
             to
             no
             such
             place
             ,
             yet
             if
             he
             had
             but
             a
             desire
             to
             it
             ,
             
               All
               indulgences
               which
               had
               beene
               graunted
               ,
               or
               heereafter
               should
               be
               graunted
               in
               the
               universal
               world
               .
            
             And
             though
             it
             be
             true
             ,
             that
             if
             
             in
             any
             of
             these
             Indulgences
             a
             certaine
             sum
             of
             money
             were
             limited
             to
             bee
             giuen
             (
             as
             for
             the
             most
             part
             it
             is
             ;
             )
             a
             poore
             man
             ,
             which
             could
             not
             giue
             that
             money
             ,
             though
             he
             were
             neuer
             so
             contrite
             for
             his
             sins
             ,
             could
             haue
             no
             benefit
             thereby
             :
             and
             though
             Gerson
             durst
             call
             those
             
               Indulgences
               foolish
            
             ,
             and
             superstitious
             ,
             which
             gaue
             20000.
             yeares
             pardon
             for
             rehearsing
             one
             praier
             ,
             yet
             they
             do
             aboundantly
             testifie
             the
             Popes
             liberall
             disposition
             ,
             and
             that
             he
             is
             not
             so
             couetous
             in
             reseruing
             sinnes
             to
             himselfe
             ;
             But
             if
             perchance
             once
             in
             an
             hundred
             yeares
             ,
             some
             one
             of
             the
             〈◊〉
             of
             the
             people
             be
             put
             to
             death
             for
             Sodomy
             ;
             and
             that
             ,
             not
             so
             much
             for
             the
             offence
             ,
             as
             for
             vsurping
             the
             right
             of
             the
             Ecclesiastique
             
             Princes
             ,
             wee
             must
             not
             much
             lament
             nor
             grudge
             at
             that
             ,
             since
             it
             is
             onely
             done
             to
             discontinue
             ,
             and
             interrupt
             a
             praescription
             ,
             to
             gaine
             which
             Title
             ,
             the
             Layety
             hath
             euer
             beene
             very
             forward
             against
             the
             Clergie
             :
             for
             euen
             in
             this
             kinde
             of
             his
             delicacies
             ,
             the
             Pope
             is
             not
             so
             reserued
             and
             couetous
             ,
             but
             that
             he
             allowes
             a
             taste
             thereof
             to
             his
             Cardinals
             ,
             whom
             you
             once
             called
             Carpidineros
             ,
             (
             by
             an
             elegancy
             
             proper
             onely
             to
             your
             Secritaries
             ,
             the
             Monkes
             )
             in
             an
             Epistle
             which
             you
             writ
             to
             one
             of
             
             that
             Colledge
             :
             For
             since
             ,
             the
             Cardinals
             are
             so
             compacted
             into
             the
             Pope
             and
             so
             made
             his
             owne
             body
             :
             
               That
               it
               is
            
             
             
               not
               lawfull
               for
               them
               ,
               without
               licence
               first
               obtained
               from
               him
               ,
               to
               be
               let
               bloud
               in
               a
               Feuer
               ,
            
             what
             
             may
             be
             denied
             vnto
             them
             ?
             Or
             what
             kind
             of
             sin
             is
             likely
             to
             be
             left
             out
             of
             their
             glorious
             priuiledges
             ,
             which
             are
             at
             least
             200
             ?
             
               Which
               Order
               the
               Pope
               can
            
             
             
               no
               more
               remove
               out
               of
               the
               Ecclesiastique
               Hierarchy
               ,
               then
               hee
               can
               Bishops
               ;
               both
               because
               Cardinals
               were
               instituted
               by
               God
               ,
               and
               because
               the
               Apostles
               themselves
               were
               Cardinals
               before
               they
               were
               Bishops
               .
            
             Whom
             also
             in
             their
             creation
             he
             stiles
             
               his
               brothers
            
             ,
             
             
               and
               Princes
               of
               the
               world
               ,
               &
               Co-iudges
               of
               the
               whole
               earth
               :
            
             and
             to
             〈◊〉
             all
             :
             
               That
               there
               are
               so
               many
               Kings
               as
               there
               are
               Cardinals
               .
            
             O
             fearefull
             body
             ;
             and
             as
             in
             many
             other
             things
             ,
             so
             in
             this
             especialy
             mōstrous
             ,
             that
             they
             are
             not
             able
             to
             propagate
             their
             species
             :
             
               For
               all
            
             
             
               the
               Cardinals
               in
               a
               vacacy
               are
               not
               able
               to
               make
               one
               Cardinal
               more
               .
            
             
             To
             these
             men
             certainly
             the
             Pope
             doth
             no
             more
             grudge
             the
             plurality
             of
             sins
             ,
             then
             he
             doth
             of
             Bonafices
             .
             And
             he
             hath
             beene
             content
             ,
             that
             euen
             Borgia
             shoud
             enioy
             this
             dignity
             ,
             if
             hee
             hath
             heaped
             vp
             ,
             by
             his
             ingenious
             wickednesse
             ,
             more
             sorts
             of
             sins
             in
             one
             Act
             ,
             then
             (
             as
             far
             as
             I
             know
             )
             as
             any
             the
             Popes
             thē selues
             haue
             attempted
             :
             For
             he
             did
             not
             only
             giue
             the
             full
             reine
             to
             his
             licentiousnesse
             ,
             but
             raging
             with
             a
             second
             ambition
             ,
             hee
             would
             also
             change
             the
             Sex.
             Therein
             also
             his
             stomacke
             was
             not
             towardes
             young
             beardlesse
             boyes
             ,
             nor
             such
             greene
             fruit
             :
             for
             hee
             did
             not
             thinke
             ,
             that
             hee
             went
             farre
             inough
             from
             the
             right
             Sex
             ,
             except
             hee
             had
             a
             manly
             ,
             a
             reuerend
             ,
             and
             a
             bearded
             Venus
             .
             Neither
             
             staied
             he
             there
             ;
             but
             his
             witty
             lust
             proceeded
             further
             :
             yet
             he
             sollicited
             not
             the
             Minions
             of
             the
             Popes
             ;
             but
             striuing
             to
             equall
             the
             licentiousnesse
             of
             Sodomits
             ,
             which
             would
             haue
             had
             the
             Angels
             ;
             to
             come
             as
             neare
             them
             as
             hee
             could
             ,
             hee
             tooke
             a
             Cleargy-man
             ,
             one
             of
             the
             portion
             and
             lot
             of
             the
             Lord
             :
             and
             so
             made
             the
             maker
             of
             God
             ,
             a
             Priest
             subiect
             to
             his
             lust
             ;
             nor
             did
             hee
             seeke
             him
             out
             in
             a
             Cloyster
             ,
             or
             Quire
             ;
             but
             that
             his
             Venus
             might
             bee
             the
             more
             monstrous
             ,
             hee
             would
             haue
             her
             in
             a
             Mitre
             .
             And
             yet
             his
             prodigious
             lust
             was
             not
             at
             the
             height
             ;
             as
             much
             as
             hee
             could
             he
             added
             :
             and
             hauing
             found
             a
             〈◊〉
             ,
             a
             Cleargy-man
             ,
             a
             Bishop
             ,
             he
             did
             not
             sollicite
             him
             with
             entreaties
             ,
             &
             rewards
             ,
             but
             rauished
             
             him
             by
             force
             .
             Since
             then
             the
             Popes
             doe
             ,
             out
             of
             the
             fulnesse
             of
             their
             power
             ,
             come
             to
             those
             kindes
             of
             sinne
             ,
             which
             haue
             neither
             Example
             nor
             Name
             ,
             in
             somuch
             that
             Pope
             Paulus
             
             Venetus
             ,
             which
             vsed
             to
             paint
             himselfe
             ,
             &
             desired
             to
             seeme
             a
             woman
             ,
             was
             called
             the
             
               Goddesse
               Cibele
            
             (
             which
             was
             not
             without
             mysterie
             ,
             since
             ,
             prostitute
             boyes
             are
             sacred
             to
             that
             Goddesse
             ,
             )
             and
             since
             they
             do
             not
             graunt
             ordinarily
             that
             liberty
             of
             practising
             sinnes
             ,
             till
             they
             haue
             vsed
             their
             owne
             right
             and
             priuiledge
             of
             Preuention
             and
             Anticipation
             ,
             This
             pratling
             fellow
             Machiauel
             doth
             but
             treacherously
             ,
             and
             dishonestly
             preuaricate
             ,
             and
             betraie
             the
             cause
             ,
             if
             hee
             thinke
             hee
             hath
             done
             inough
             for
             the
             
             dignity
             of
             the
             Popes
             ,
             when
             he
             hath
             affoorded
             to
             them
             sins
             common
             to
             all
             the
             world
             .
             The
             transferring
             of
             Empires
             ,
             rhe
             ruine
             of
             Kingdomes
             ,
             the
             Excommunications
             ,
             and
             depositions
             of
             Kings
             ,
             &
             deuastations
             by
             fire
             and
             sword
             ,
             should
             haue
             bene
             produced
             as
             their
             marks
             &
             characters
             :
             for
             though
             the
             examples
             of
             the
             Popes
             trāsferring
             the
             Empire
             ,
             which
             our
             men
             so
             much
             stand
             vpon
             ,
             bee
             not
             indeede
             true
             ,
             nor
             that
             the
             anciēt
             Popes
             practised
             any
             such
             thing
             ;
             yet
             since
             the
             states-men
             of
             our
             Order
             ,
             wiser
             thē
             the
             rest
             ,
             haue
             found
             how
             much
             this
             
               Temporal
               iurisdictio
            
             ouer
             Princes
             ,
             cōduces
             to
             the
             growth
             of
             the
             Church
             ,
             they
             haue
             perswaded
             the
             Popes
             ,
             that
             this
             is
             not
             only
             lawfull
             for
             them
             ,
             but
             often
             
             practised
             heeretofore
             :
             And
             therefore
             they
             prouide
             ,
             that
             the
             Canons
             and
             Histories
             bec
             
             detorted
             to
             that
             opinion
             for
             though
             one
             of
             our
             Order
             doe
             weaken
             that
             famous
             
               Canon
               ,
               Nos
               sanctorum
            
             ,
             which
             was
             vsed
             still
             to
             bee
             produced
             for
             this
             doctrine
             ,
             yet
             hee
             did
             it
             then
             ,
             when
             the
             
               King
               of
               Great
               〈◊〉
            
             was
             to
             bee
             mollisied
             and
             sweetned
             towardes
             vs
             ,
             and
             the
             lawes
             to
             bee
             mitigated
             ,
             and
             when
             himselfe
             had
             put
             on
             the
             name
             Eudamon
             .
             But
             let
             him
             returne
             to
             his
             true
             state
             ,
             and
             professe
             himselfe
             a
             Cacod●mon
             ,
             &
             he
             will
             bee
             of
             our
             opinion
             .
             In
             which
             respect
             also
             wee
             may
             pardon
             our
             Cudsemi●
             his
             rashnesse
             ,
             whē
             he
             denies
             the
             
               English
               natiō
            
             
             
               to
               be
               heratiques
               ,
               because
               they
               remain●
               in
               a
               perpetuall
               succession
            
             
             
               of
               Bishops
            
             :
             For
             herein
             these
             men
             haue
             thought
             it
             fit
             ,
             to
             follow
             ,
             in
             their
             practise
             ,
             that
             Translation
             ,
             which
             reades
             the
             
             words
             of
             
               Paul
               :
               Serue
               the
               time
            
             ,
             and
             not
             that
             which
             saies
             :
             
               Serue
               the
               Lord.
            
             As
             for
             the
             iniury
             which
             this
             petty
             companion
             hath
             offered
             to
             our
             Order
             ,
             since
             in
             our
             wrongs
             ,
             both
             yours
             ,
             and
             the
             Popes
             Maiesty
             is
             wounded
             ;
             since
             to
             vs
             ,
             as
             to
             your
             Dictators
             ,
             both
             you
             haue
             giuen
             that
             large
             and
             auncient
             Commission
             :
             
               That
               wee
               should
               take
               care
               that
               the
               state
               take
               no
               harme
               ,
            
             we
             cannot
             doubt
             of
             our
             reuenge
             :
             yet
             this
             aboue
             all
             the
             rest
             ,
             doth
             especially
             vexe
             me
             ,
             that
             when
             he
             calls
             me
             P●elate
             ,
             and
             Bishop
             ,
             (
             names
             which
             wee
             so
             much
             abhorre
             and
             detest
             )
             I
             know
             well
             ,
             that
             out
             of
             his
             
             inward
             malignity
             ,
             hee
             hath
             a
             relation
             to
             Bellarmines
             ,
             and
             Tolets
             sacrilegious
             Vow-breaking
             ambitiōs
             ,
             by
             which
             they
             imbraced
             the
             Cardinalship
             ,
             and
             other
             Church-dignities
             :
             but
             heerein
             this
             poore
             fellow
             ,
             vnacquainted
             with
             our
             affaires
             ,
             is
             deceiued
             ,
             being
             ignorant
             ,
             that
             these
             men
             ,
             by
             this
             act
             of
             beeing
             thus
             incorporated
             into
             the
             Pope
             are
             so
             much
             the
             neerer
             to
             their
             Center
             and
             finall
             happinesse
             ,
             this
             chamber
             of
             Lucifer
             ,
             and
             that
             by
             the
             breach
             of
             a
             vow
             ,
             which
             thē selues
             thought
             iust
             ,
             they
             haue
             got
             a
             new
             title
             therunto
             :
             For
             the
             Cardinalship
             is
             our
             Martyrdome
             :
             &
             though
             not
             many
             of
             our
             Order
             ,
             haue
             had
             that
             strength
             ,
             that
             they
             haue
             beene
             such
             Martyrs
             ,
             and
             that
             the
             Popes
             themselues
             
             haue
             beene
             pleased
             to
             transferre
             this
             persecutiō
             into
             the
             other
             Orders
             ,
             who
             haue
             had
             more
             Cardinals
             then
             wee
             ;
             yet
             without
             doubt
             ,
             for
             such
             of
             ours
             which
             haue
             had
             so
             much
             courage
             ,
             new
             Crownes
             ,
             and
             new
             Garlands
             ,
             appropriate
             to
             our
             Martyrs
             ,
             are
             prepared
             for
             them
             in
             this
             their
             Heauen
             ;
             because
             ,
             being
             inabled
             by
             greater
             meanes
             ,
             they
             are
             fitter
             for
             greater
             mischiefes
             .
             Wee
             therefore
             lament
             the
             
             weaknesse
             of
             our
             Laynez
             ,
             &
             our
             B●rgia
             ,
             who
             refused
             the
             Cardinalship
             offered
             by
             Paulus
             4.
             
             &
             Iulius
             3
             ;
             (
             for
             in
             this
             place
             and
             this
             meeting
             it
             is
             vnfit
             to
             say
             they
             did
             so
             )
             euen
             amongst
             the
             auncient
             Romans
             ,
             when
             
             they
             sacrificed
             to
             you
             those
             sacrifices
             ,
             which
             offered
             any
             resistance
             ,
             were
             euer
             reputed
             
             vnaccepted
             :
             And
             therefore
             our
             Bellarmine
             deserues
             much
             praise
             ,
             who
             finding
             a
             new
             Genius
             and
             courage
             in
             his
             new
             Cardinalship
             ,
             set
             out
             his
             Retractations
             ,
             &
             corrected
             all
             those
             places
             in
             his
             workes
             ,
             which
             might
             any
             way
             bee
             interpreted
             in
             the
             fauour
             of
             Princes
             .
             But
             let
             vs
             passe
             ouer
             all
             these
             things
             :
             for
             wee
             vnderstand
             one
             〈◊〉
             well
             inough
             ;
             and
             let
             vs
             more
             particularly
             consider
             those
             things
             ,
             which
             this
             man
             ,
             who
             pretends
             to
             exceed
             all
             Auncient
             and
             Moderne
             States-men
             ,
             boasts
             to
             haue
             beene
             done
             by
             him
             .
             Though
             truly
             no
             man
             will
             easily
             beleeue
             ,
             that
             hee
             hath
             gone
             sarr
             in
             any
             thing
             ,
             which
             did
             so
             tire
             at
             the
             beginning
             ,
             or
             mid-way
             ,
             that
             hauing
             seene
             the
             Pope
             ,
             and
             knowne
             him
             ,
             
             yet
             could
             neuer
             come
             to
             the
             knowledge
             of
             the
             Diuell
             .
             I
             know
             what
             his
             excuse
             and
             escape
             wil
             be
             :
             that
             things
             must
             not
             be
             extended
             insinitly
             ;
             that
             wee
             must
             consist
             and
             arrest
             somewhere
             ,
             and
             that
             more
             meanes
             &
             instruments
             ought
             not
             to
             be
             admitted
             ,
             where
             the
             matter
             may
             be
             dispatched
             by
             fewer
             .
             When
             therfore
             he
             was
             sure
             that
             the
             Bishop
             of
             Rome
             was
             the
             cause
             of
             all
             mischiefe
             ,
             and
             the
             first
             mouer
             therof
             ,
             he
             chose
             rather
             to
             settle
             &
             determine
             in
             him
             ,
             then
             by
             acknowledging
             a
             Di●el
             to
             induce
             a
             new
             tyrany
             ,
             and
             to
             be
             driuen
             to
             confesse
             ,
             that
             the
             Pope
             had
             vsurped
             vpon
             the
             diuels
             right
             ,
             which
             opinion
             ,
             if
             any
             man
             bee
             pleased
             to
             maintaine
             ,
             we
             do
             not
             forbid
             him●
             but
             yet
             it
             must
             be
             an
             argumēt
             
             to
             vs
             of
             no
             very
             nimble
             wit
             ,
             if
             a
             man
             do
             so
             admire
             the
             Pope
             ,
             that
             he
             leaue
             out
             the
             Diuell
             ,
             and
             so
             worship
             the
             Image
             ,
             without
             relation
             to
             the
             Prototipe
             and
             first
             patterne
             .
             But
             besides
             this
             ,
             how
             idle
             ,
             and
             how
             very
             nothings
             they
             are
             ,
             which
             he
             hath
             shoueld
             together
             in
             his
             bookes
             ,
             this
             makes
             it
             manifest
             ,
             that
             some
             of
             euery
             Religion
             ,
             and
             of
             euery
             profession
             ,
             haue
             risen
             vp
             against
             him
             ,
             and
             no
             man
             attempted
             to
             defend
             him
             :
             neither
             doe
             I
             say
             this
             ,
             because
             I
             thinke
             his
             doctrine
             the
             worse
             for
             that
             ,
             but
             it
             is
             therefore
             the
             lesse
             artificially
             c●rried
             ,
             and
             the
             lesse
             able
             to
             worke
             those
             endes
             to
             which
             it
             is
             directed
             .
             For
             our
             parts
             wee
             haue
             not
             proceeded
             so
             :
             For
             wee
             haue
             dished
             &
             dressed
             our
             precepts
             
             in
             these
             affaired
             ,
             with
             such
             cunning
             ,
             that
             when
             our
             owne
             men
             produce
             them
             to
             ensnare
             and
             establish
             our
             puples
             ,
             then
             we
             put
             vpon
             them
             the
             maiesty
             and
             reuerence
             of
             the
             
               Doctrine
               of
               the
               Church
            
             ,
             and
             of
             
               the
               common
               opinion
            
             :
             But
             when
             our
             aduersaries
             alleadge
             thē
             ,
             either
             to
             cast
             enuy
             vpon
             vs
             ,
             or
             to
             deterre
             the
             weaker
             sort
             ,
             then
             they
             are
             content
             with
             a
             lower
             roome
             ,
             and
             vouchsafe
             to
             step
             aside
             into
             the
             ranck
             of
             
               priuate
               〈◊〉
               〈◊〉
            
             .
             And
             the
             Canons
             themselues
             are
             with
             vs
             sometimes
             glorious
             ,
             in
             their
             mitres
             &
             pontificall
             habits
             ,
             &
             sound
             nothing
             but
             meere
             
               Diuine
               resolutions
            
             out
             of
             the
             Chaire
             it selfe
             ,
             and
             so
             haue
             the
             sorce
             of
             Oracles
             ;
             somtimes
             we
             say
             they
             are
             ragged
             &
             lame
             ,
             &
             do
             but
             whisper
             with
             a
             doubtfull
             and
             
             vncertaine
             murmure
             ,
             a
             hollow
             cloistral
             ,
             or
             an
             eremitical
             voice
             ,
             &
             so
             haue
             no
             more
             authority
             ,
             then
             those
             poore
             men
             which
             writ
             them
             :
             sometimes
             we
             say
             they
             were
             but
             rashly
             thrown
             into
             the
             peoples
             ears
             out
             of
             pulpits
             ,
             in
             the
             Homilies
             of
             fathers
             ;
             sometimes
             that
             they
             were
             deriued
             out
             of
             such
             Councels
             as
             suffered
             abortion
             ,
             and
             were
             del●uered
             of
             their
             children
             ,
             which
             are
             their
             Canons
             ,
             before
             inanimation
             ,
             which
             is
             the
             Popes
             assent
             ,
             or
             out
             of
             such
             Councels
             ,
             as
             are
             now
             discontinued
             and
             dead
             ,
             (
             howsoeuer
             they
             remained
             long
             time
             in
             vse
             and
             liuely
             &
             in
             good
             state
             of
             health
             )
             and
             therefore
             cannot
             be
             thought
             sit
             to
             be
             vsed
             now
             ,
             or
             applyed
             in
             ciuil
             businesses
             ;
             sometimes
             wee
             say
             the
             Popes
             voyce
             is
             in
             
             them
             all
             by
             his
             approbation
             ;
             sometimes
             that
             onely
             the
             voyce
             of
             those
             authors
             ,
             from
             whom
             they
             are
             taken
             ,
             speakes
             in
             them
             .
             And
             acordingly
             we
             deliuer
             diners
             and
             various
             `
             Phylosophy
             vpon
             our
             Gratian
             ,
             who
             compiled
             them
             ;
             sometimes
             we
             allow
             him
             the
             honour
             and
             dignity
             of
             Diamonds
             and
             the
             nobler
             sort
             of
             stones
             ,
             which
             haue
             both
             their
             cleerenesse
             ,
             and
             their
             firmenesse
             fromthis
             ,
             that
             that
             they
             are
             compacted
             of
             lesse
             parts
             ,
             and
             atomes
             ,
             then
             others
             are
             :
             and
             so
             is
             Grat●ian
             ;
             whom
             for
             the
             same
             cause
             ,
             sometimes
             we
             account
             but
             a
             hil
             of
             many
             sands
             cast
             together
             ,
             and
             very
             〈◊〉
             to
             〈◊〉
             any
             foundation
             .
             I
             must
             confesse
             ,
             that
             the
             fathers
             of
             our
             Order
             ,
             out
             of
             a
             youthfull
             siercenesse
             ,
             which
             made
             
             them
             dare
             and
             vndertake
             any
             thing
             (
             for
             our
             order
             was
             scarce
             at
             yeares
             at
             that
             time
             )
             did
             amisse
             in
             inducing
             the
             Councell
             of
             Trent
             to
             establish
             certaine
             .
             Rules
             &
             Definitions
             ,
             〈◊〉
             which
             it
             might
             not
             be
             lawfull
             to
             depart
             :
             for
             indeed
             there
             is
             no
             remedy
             ,
             but
             that
             sometimes
             we
             must
             depart
             frō
             them
             :
             nor
             can
             it
             be
             dissembled
             ,
             that
             both
             the
             writers
             of
             our
             Order
             ,
             and
             the
             
             Dominicans
             haue
             departed
             from
             them
             in
             that
             great
             war
             and
             Tragedy
             lately
             raised
             at
             Rome
             ,
             about
             Grace
             &
             Free-wil
             .
             For
             it
             is
             not
             our
             purpose
             ,
             that
             the
             writings
             of
             our
             men
             should
             be
             so
             ratified
             ,
             that
             they
             may
             not
             be
             changed
             ,
             so
             that
             they
             bee
             of
             our
             Order
             which
             change
             them
             :
             so
             by
             the
             same
             liberty
             ,
             which
             
               〈◊〉
               Ioannes
            
             
             hath
             taken
             in
             deliuering
             the
             
             King
             of
             Britaine
             frō
             the
             danger
             of
             Deposition
             ;
             (
             
               because
               as
               yet
               no
               sentence
               is
               giuen
               against
               him
            
             )
             and
             also
             frō
             many
             other
             Canons
             ,
             which
             others
             thinke
             may
             iustly
             bee
             discharged
             against
             him
             ,
             it
             will
             be
             as
             lawfull
             for
             vs
             ,
             when
             that
             kingdome
             shal
             be
             inough
             stupified
             with
             this
             our
             Opin̄
             ,
             to
             restore
             those
             Canons
             to
             their
             former
             vigor
             ,
             and
             to
             awake
             that
             state
             out
             of
             her
             Lethergy
             ,
             either
             with
             her
             owne
             heat
             ,
             intestine
             warre
             ,
             or
             by
             some
             Medicine
             ,
             drawne
             frō
             other
             places
             :
             for
             Princes
             haue
             all
             their
             securities
             frō
             our
             indulgence
             ,
             and
             from
             the
             slacke
             &
             gentle
             interpretatiō
             of
             the
             Canōs
             :
             they
             are
             but
             priuileges
             ,
             which
             since
             they
             are
             deriued
             ,
             &
             receiue
             life
             from
             vs
             ,
             they
             may
             be
             by
             vs
             diminished
             ,
             reuoked
             ,
             &
             anulled
             :
             for
             as
             it
             was
             lawfull
             for
             Mariana
             to
             depart
             
             from
             the
             doctrine
             of
             the
             〈◊〉
             of
             Constance
             ,
             so
             it
             was
             lawfull
             for
             Cotton
             to
             depart
             from
             〈◊〉
             which
             ,
             notwithstāding
             ,
             wee
             would
             haue
             onely
             lawfull
             for
             our
             Order
             ,
             to
             whō
             it
             is
             giuen
             to
             know
             times
             ,
             and
             secrets
             of
             state
             :
             for
             we
             see
             the
             Sorbonist●
             themselues
             ,
             (
             which
             may
             seeme
             to
             haue
             an
             
               Aristocratical
               Papacie
            
             amongst
             thēselues
             )
             though
             they
             laboured
             to
             destroy
             the
             doctrine
             of
             〈◊〉
             ,
             did
             yet
             wisely
             forbeare
             to
             name
             him
             ,
             or
             any
             other
             Iesuit
             ,
             which
             was
             a
             modesty
             that
             I
             did
             not
             hope
             for
             
             at
             their
             hands
             ;
             since
             ,
             before
             I
             I
             dyed
             ,
             they
             made
             one
             Decree
             against
             〈◊〉
             but
             yet
             therein
             ,
             I
             thinke
             some
             what
             may
             bee
             attributed
             to
             my
             patience
             ,
             &
             〈◊〉
             ;
             who
             knowing
             their
             strength
             ,
             and
             our
             owne
             
             infancy
             forbad
             all
             of
             my
             Order
             to
             make
             any
             answere
             to
             that
             
               `
               Decree
            
             of
             theirs
             :
             neither
             were
             we
             so
             Herculean
             as
             to
             offer
             to
             strangle
             Serpents
             in
             our
             cradle
             .
             But
             yet
             since
             after
             that
             time
             ,
             they
             haue
             beene
             often
             prouoked
             by
             our
             men
             :
             (
             for
             I
             gaue
             not
             so
             iron
             a
             Rule
             &
             Precepts
             to
             my
             Disciples
             ,
             as
             Francis
             did
             to
             his
             who
             would
             not
             haue
             his
             Rule
             applyed
             to
             times
             &
             to
             new
             occasions
             )
             certainly
             they
             might
             haue
             bin
             excused
             ,
             if
             they
             had
             beene
             at
             this
             time
             sharper
             against
             vs.
             And
             if
             the
             Parliament
             of
             Paris
             thought
             it
             not
             fit
             to
             carry
             the
             matter
             so
             modestly
             in
             their
             Arrest
             against
             Mariana
             ,
             but
             made
             both
             the
             Booke
             ,
             and
             the
             Doctrine
             ,
             and
             the
             Man
             ,
             infamous
             :
             What
             should
             wee
             say
             more
             of
             it
             ,
             but
             that
             it
             is
             a
             Gyant
             ,
             
             and
             a
             wilde
             beast
             ,
             which
             
             our
             men
             could
             neuer
             tame
             :
             for
             still
             it
             cryes
             and
             howles
             ,
             
               The
               Pope
               is
               bound
               to
               proceede
               lawfully
               ,
               and
               Canonically
               :
            
             and
             this
             they
             malitiously
             interprete
             of
             their
             owne
             lawes
             ,
             
             and
             of
             
               auncient
               Canons
            
             ,
             which
             they
             hope
             to
             bring
             into
             vse
             againe
             ,
             by
             an
             insensible
             way
             of
             Arrest
             ,
             and
             Sentences
             in
             that
             Court.
             This
             then
             is
             the
             point
             of
             which
             wee
             accuse
             Machiuell
             ,
             that
             he
             carried
             not
             his
             Mine
             so
             safely
             ,
             but
             that
             the
             enemy
             perceiued
             it
             still
             .
             But
             wee
             ,
             who
             haue
             receiued
             the
             Church
             to
             be
             as
             a
             ship
             ,
             do
             freely
             saile
             in
             the
             deep
             sea
             ;
             we
             haue
             an
             anchor
             ,
             but
             wee
             ha●e
             not
             cast
             it
             yet
             ,
             but
             keepe
             it
             euer
             in
             our
             power
             ,
             to
             cast
             it
             ,
             and
             weigh
             it
             at
             our
             pleasure
             .
             And
             we
             know
             well
             enough
             ,
             
             that
             as
             to
             sailing
             shippes
             ,
             so
             to
             our
             sailing
             Church
             ,
             all
             rocks
             ,
             all
             promontories
             ,
             all
             firme
             and
             fast
             places
             are
             dangerous
             ,
             and
             threaten
             shipwracke
             ,
             and
             therefore
             to
             bee
             auoyded
             ,
             and
             liberty
             and
             sea-roome
             to
             bee
             affected
             ;
             yet
             I
             doe
             not
             obstinatly
             say
             ,
             that
             there
             is
             nothing
             in
             
               Machiuels
               commentary
            
             ,
             which
             may
             bee
             of
             vse
             to
             this
             Church
             .
             Certainely
             there
             is
             very
             much
             ;
             but
             wee
             are
             not
             men
             of
             that
             pouerty
             ,
             that
             wee
             neede
             begge
             from
             others
             ,
             nor
             dignify
             those
             things
             with
             our
             prayers
             ,
             which
             proceede
             not
             from
             our selues
             .
             The
             Senate
             of
             Rome
             gaue
             vs
             heeretofore
             a
             noble
             example
             of
             this
             temperance
             and
             abstinence
             ,
             which
             therefore
             refused
             
             to
             place
             Christ
             amongst
             their
             gods
             ,
             because
             the
             matter
             was
             proposed
             by
             the
             Emperour
             ,
             and
             begunne
             not
             in
             themselues
             .
             As
             for
             that
             particular
             ,
             wherein
             Machiauel
             vseth
             especially
             to
             glory
             ;
             which
             is
             ,
             that
             he
             brought
             in
             the
             liberty
             of
             dissembling
             ,
             and
             lying
             ,
             it
             hath
             neither
             foundation
             nor
             colour
             :
             For
             not
             onely
             Plato
             ,
             and
             other
             fashioners
             of
             
               Common
               -
               〈◊〉
            
             ,
             allowed
             the
             libertie
             of
             lying
             ,
             to
             Magistrates
             ,
             
             &
             to
             Physicians
             ;
             but
             we
             also
             cōsidring
             the
             fathers
             of
             the
             
               Church
               ,
               Origen
               ,
               Chrysostome
               ,
               Hierom
               ,
            
             haue
             not
             onely
             found
             that
             doctrine
             in
             them
             ,
             but
             wee
             haue
             also
             deliuered
             them
             from
             all
             imputation
             ,
             &
             reprehension
             by
             this
             euasion
             :
             
               That
               it
               was
               lawfull
               for
               them
               to
               maintaine
               that
               opinion
               ,
               till
               some
            
             
             
               definition
               of
               the
               Church
               had
               established
               the
               contrarie
               .
            
             Which
             certainely
             ,
             (
             though
             this
             should
             not
             be
             so
             openly
             spoken
             of
             )
             as
             yet
             was
             neuer
             done
             .
             But
             yet
             wee
             haue
             departed
             from
             this
             doctrine
             of
             free
             lying
             ,
             though
             it
             were
             receiued
             in
             practise
             ,
             excused
             by
             the
             Fathers
             ,
             strengthened
             by
             examples
             of
             〈◊〉
             &
             Angels
             ,
             in
             the
             Scriptures
             ,
             and
             so
             almost
             established
             by
             the
             law
             of
             〈◊〉
             ,
             and
             Nature
             ;
             onely
             for
             this
             reason
             ,
             because
             we
             were
             not
             the
             first
             Authors
             of
             it
             .
             But
             we
             haue
             supplied
             this
             losse
             with
             another
             doctrine
             ,
             lesse
             suspitious
             ;
             and
             yet
             of
             as
             much
             vse
             for
             our
             Church
             ;
             which
             is
             
               〈◊〉
               〈◊〉
            
             ,
             and
             
               Mixt
               〈◊〉
            
             .
             The
             libertie
             therefore
             of
             lying
             ,
             is
             neither
             new
             ,
             not
             
             safe
             as
             almost
             all
             Machiauells
             precepts
             are
             so
             stale
             and
             obsol●te
             ,
             that
             our
             Serarius
             vsing
             I
             must
             confesse
             his
             lesuiticall
             
             liberty
             of
             w●lde
             anticipation
             ,
             did
             not
             doubt
             to
             call
             Herod
             ,
             who
             liued
             so
             long
             before
             Machiuell
             ,
             a
             Machiauellian
             .
             But
             that
             at
             one
             blow
             wee
             may
             cut
             off
             all
             his
             reasons
             ,
             &
             all
             his
             hopes
             ,
             this
             I
             affirme
             ,
             this
             I
             pronounce
             ;
             that
             all
             his
             bookes
             ,
             and
             all
             his
             deedes
             ,
             tend
             onely
             to
             this
             ,
             that
             thereby
             a
             way
             may
             be
             prepared
             to
             the
             ruine
             &
             destructiō
             of
             that
             part
             of
             this
             Kingdome
             ,
             which
             is
             established
             at
             Rome
             :
             for
             what
             else
             doth
             hee
             endeauor
             or
             go
             about
             ,
             but
             to
             change
             the
             forme
             of
             comon-wealth
             ,
             and
             so
             to
             depriue
             the
             people
             (
             who
             are
             a
             soft
             ,
             a
             liquid
             and
             ductile
             mettall
             ,
             and
             apter
             for
             
             our
             impressions
             )
             of
             all
             their
             liberty
             ;
             &
             hauing
             so
             destroyed
             all
             ciuility
             &
             re-publique
             ,
             
             to
             reduce
             all
             states
             to
             Monarchies
             ;
             a
             name
             which
             in
             secular
             states
             ,
             wee
             doe
             so
             much
             abhor
             ,
             (
             I
             cannot
             say
             it
             without
             teares
             ,
             )
             but
             I
             must
             say
             it
             ,
             that
             not
             any
             one
             Monarch
             is
             to
             be
             found
             ,
             which
             either
             hath
             not
             withdrawne
             himselfe
             wholy
             frō
             our
             kingdome
             ,
             or
             wounded
             &
             endamadged
             in
             some
             weighty
             point
             ;
             hereupon
             our
             Cotton
             confesses
             ,
             that
             the
             authority
             of
             the
             Pope
             is
             incomparably
             lesse
             then
             it
             was
             ,
             and
             that
             now
             the
             
               Christiā
               Church
            
             ,
             (
             which
             can
             agree
             to
             none
             but
             the
             〈◊〉
             ,
             )
             is
             but
             a
             diminutiue
             .
             And
             herevpon
             also
             it
             is
             ,
             that
             the
             Cardinal
             ,
             who
             were
             
             wont
             to
             meete
             oftner
             ,
             meete
             now
             but
             once
             in
             a
             weeke
             ,
             
             because
             the
             businesses
             of
             the
             Court
             of
             Rome
             growe
             fewer
             .
             To
             forbeare
             therefore
             mentioning
             of
             the
             Kings
             of
             Britaine
             ,
             and
             Denmarke
             ,
             and
             the
             other
             Monarkes
             of
             the
             first
             sort
             ,
             which
             haue
             vtterly
             cast
             off
             Rome
             ;
             euen
             in
             France
             ,
             our
             enemies
             are
             so
             much
             encreased
             ,
             that
             they
             equal
             vs
             almost
             in
             number
             :
             and
             for
             their
             strength
             ,
             they
             haue
             this
             aduantage
             aboue
             vs
             ,
             that
             they
             agree
             within
             themselues
             ,
             and
             are
             at
             vnity
             with
             their
             neighbour
             Resourmed
             Churches
             ;
             whereas
             our
             men
             ,
             which
             call
             themselues
             Catholick
             there
             ,
             doe
             so
             much
             differ
             from
             the
             Romane
             Catholick
             ,
             that
             they
             do
             not
             onely
             preferre
             Councels
             ,
             but
             euen
             the
             king
             ,
             before
             the
             Pope
             ,
             and
             euermore
             oppose
             those
             their
             two
             great
             
             
               Gyants
               ,
               Gog
            
             and
             Magog
             ,
             their
             Parliament
             of
             Paris
             ,
             and
             their
             Colledge
             of
             Sorbon
             ,
             against
             all
             our
             endeauours
             .
             Besides
             all
             this
             ,
             we
             languish
             also
             miserably
             
             in
             Spaine
             ,
             where
             
               Cleargy
               men
               ,
               if
               they
               breake
               their
               fealty
               to
               their
               Lord
               ,
               are
               accused
               of
               treason
            
             ;
             where
             
               Ecclesiasticall
               persons
               are
               subject
               to
               secular
               〈◊〉
               ment
               ,
            
             
             and
             ,
             
               if
               they
               be
               sacrilegious
               ,
               are
               burnt
               by
               the
               Ordinarie
               Magistrate
            
             ;
             which
             are
             doctrines
             and
             practises
             ,
             contrary
             ,
             and
             dangerous
             to
             vs.
             And
             though
             they
             will
             seeme
             to
             haue
             giuen
             almost
             halfe
             the
             kingdome
             to
             the
             church
             ,
             and
             so
             to
             haue
             diuided
             equally
             ;
             yet
             those
             Graunts
             are
             so
             infected
             ,
             with
             pensions
             ,
             and
             other
             burdens
             ,
             by
             which
             the
             kings
             seruants
             ,
             and
             the
             younger
             sons
             of
             great
             persons
             are
             maintained
             ,
             
             that
             this
             greatnesse
             of
             the
             Church
             there
             is
             rather
             a
             dropsie
             ,
             then
             a
             sound
             state
             of
             health
             ,
             established
             by
             welconcocted
             nourishment
             ,
             and
             is
             rather
             done
             ,
             to
             cast
             an
             Eouy
             vpon
             the
             Church
             ,
             then
             to
             giue
             any
             true
             Maiestie
             to
             it
             .
             And
             euen
             in
             vsurping
             
               Ec●siasticall
               ●sdiction
            
             ,
             the
             kings
             of
             Spaine
             haue
             not
             onely
             exceeded
             the
             kings
             of
             Fraunce
             ,
             but
             also
             of
             Britany
             .
             For
             (
             says
             
             Baronius
             of
             that
             king
             )
             
               there
               is
               nowrisen
               vp
               a
               new
               Head
               ,
               a
               〈◊〉
               ,
               and
               a
               wonder
               .
            
             He
             Excommunicates
             ,
             
               and
               he
               Absolues
               :
               And
               he
               practiseth
               this
               power
               euen
               against
               Bishops
               ,
               and
               Cardinals
               :
               He
               stops
               Appeales
               ,
               and
               he
               acknowledges
               no
               superiority
               〈◊〉
               the
               sea
               of
               Rome
               ,
               but
               〈◊〉
               in
               〈◊〉
               of
               Preuention
               :
            
             And
             therefore
             ,
             the
             name
             Monarch
             ,
             is
             a
             hateful
             
             and
             execrable
             name
             to
             vs.
             Against
             which
             ,
             Baronius
             hath
             thundred
             with
             such
             violence
             ,
             such
             fiercenesse
             ,
             and
             such
             bitternesse
             ,
             that
             I
             could
             hardly
             adde
             any
             thing
             thereunto
             ,
             if
             I
             should
             speake
             (
             vnspeakable
             Emperour
             )
             with
             thine
             owne
             tongue
             :
             For
             he
             cals
             it
             an
             
               Adulterine
               name
            
             ,
             and
             a
             
               Tower
               of
               Babel
            
             ,
             and
             threatens
             destruction
             to
             that
             king
             (
             though
             himselfe
             were
             his
             subiect
             )
             except
             he
             forbeare
             the
             name
             .
             In
             the
             meane
             time
             ,
             he
             resolues
             him
             to
             be
             a
             Tyran●
             ,
             and
             pronounces
             him
             to
             stand
             yearely
             Excommunicate
             by
             the
             
               Bulla
               〈◊〉
            
             .
             Neither
             doth
             he
             offer
             to
             desend
             himselfe
             with
             any
             other
             excuse
             ,
             when
             a
             Cardinall
             reprehended
             his
             fiercenes
             towards
             the
             king
             ,
             then
             this
             ;
             〈◊〉
             
             
               Imperions
               zeale
               ,
               hath
               no
               power
            
             
             
               to
               spare
               God
               himselfe
            
             .
             And
             yet
             he
             confesseth
             ,
             that
             this
             zeale
             was
             kindled
             by
             the
             
               Popes
               speciall
               commaund
            
             ,
             and
             by
             his
             Oath
             taken
             ,
             as
             Cardinall
             .
             Neither
             hath
             our
             Bellarmine
             almost
             any
             other
             cause
             of
             aduauncing
             Monarchicall
             gouernmēt
             so
             much
             as
             he
             doth
             ,
             then
             thereby
             to
             remoue
             all
             secular
             men
             from
             so
             great
             a
             dignitie
             ,
             and
             to
             reserue
             it
             only
             to
             the
             Church
             .
             It
             was
             therfore
             well
             done
             of
             that
             Rebullus
             (
             who
             now
             begins
             to
             bee
             knowne
             in
             this
             state
             )
             when
             hauing
             surfeited
             with
             Calumnies
             against
             the
             French
             Church
             ,
             and
             her
             Ministers
             ,
             he
             hath
             dared
             of
             late
             to
             draw
             his
             pen
             ,
             and
             to
             ioyne
             battell
             against
             a
             most
             puissant
             forraine
             Prince
             :
             hee
             did
             well
             (
             I
             say
             )
             and
             fitly
             ,
             when
             hee
             called
             
             Bellarmine
             and
             Baronius
             ,
             
             
               The
               sword
               and
               buckler
               of
               the
               Romane
               Church
               .
            
             And
             I
             cannot
             choose
             but
             thanke
             him
             for
             affoording
             the
             Title
             of
             Sword
             to
             our
             Order
             ;
             as
             well
             ,
             because
             after
             so
             many
             expositions
             of
             those
             words
             ,
             (
             
               Behold
               ,
               heere
               are
               two
               〈◊〉
            
             )
             which
             our
             side
             hath
             gathered
             ,
             to
             establish
             a
             temporall
             Iurisdiction
             in
             the
             Pope
             ,
             and
             which
             our
             Aduersaries
             haue
             remoued
             ,
             worne
             out
             ,
             or
             scorned
             ,
             this
             man
             hath
             relieued
             vs
             with
             a
             new
             ,
             and
             may
             seeme
             to
             intend
             by
             the
             
               two
               swords
               ,
               the
               Popes
               Excommunications
               ,
            
             and
             the
             
               Iesuites
               〈◊〉
            
             ,
             and
             King-killings
             ;
             as
             also
             because
             he
             hath
             reserued
             to
             our
             Order
             that
             soueraigne
             dignity
             ,
             that
             as
             God
             himselfe
             was
             pleased
             to
             defend
             his
             Paradice
             with
             
             fire
             and
             sword
             ,
             so
             we
             stand
             watchfull
             vpon
             the
             borders
             of
             our
             Church
             ,
             not
             onely
             prouided
             ,
             as
             that
             Cherubin
             was
             with
             sire
             and
             sword
             ,
             but
             with
             the
             later
             inuention
             of
             Gunpowder
             ;
             about
             the
             first
             inuentour
             whereof
             I
             wonder
             ,
             why
             Antiquaries
             should
             contend
             ,
             whether
             it
             were
             the
             Diuell
             or
             a
             Frier
             ,
             since
             that
             may
             be
             all
             one
             .
             But
             as
             (
             O
             vnspeakable
             Emperour
             )
             you
             haue
             almost
             in
             all
             things
             endeuoured
             to
             imitate
             God
             :
             so
             haue
             you
             most
             throughly
             performed
             it
             in
             vs
             ;
             For
             when
             God
             attempted
             the
             Reformation
             of
             his
             Church
             ,
             it
             became
             you
             also
             to
             reforme
             yours
             .
             And
             accordingly
             by
             your
             Capuchins
             ,
             you
             did
             reforme
             your
             Franciscans
             ;
             which
             ,
             before
             we
             arose
             ,
             were
             your
             chiefest
             labourers
             ,
             and
             
             workemen
             :
             and
             after
             ,
             you
             Reformed
             your
             Capuchins
             ,
             by
             your
             Recolets
             .
             And
             when
             you
             perceiued
             that
             in
             the
             Church
             of
             God
             ,
             some
             men
             proceeded
             so
             farre
             in
             that
             Reformation
             ,
             that
             they
             endeuoured
             to
             draw
             out
             ,
             not
             onely
             all
             the
             peccant
             and
             dangerous
             humours
             ,
             but
             all
             her
             beautie
             ,
             and
             exteriour
             grace
             and
             Ornament
             ,
             and
             cuen
             her
             vitall
             spirits
             ,
             with
             her
             corrupt
             bloud
             ,
             &
             so
             induce
             a
             leannesse
             ,
             and
             il-fauourednes
             vpon
             her
             ,
             and
             thought
             to
             〈◊〉
             
             a
             rigid
             coldnesse
             with
             a
             〈◊〉
             ,
             you
             also
             were
             pleased
             to
             follow
             that
             Example
             ,
             and
             so
             ,
             in
             vs
             ,
             did
             Reforme
             ,
             and
             awaken
             to
             higher
             enterprise
             ,
             the
             dispositions
             as
             well
             of
             the
             Circumcellions
             ,
             as
             of
             the
             Assassins
             :
             for
             we
             do
             not
             limit
             our selues
             in
             that
             lowe
             degree
             of
             the
             
             Circumcellions
             ,
             when
             we
             vrge
             and
             prouoke
             ohers
             to
             put
             vs
             to
             death
             ;
             nor
             of
             the
             Assassins
             which
             were
             hired
             to
             kill
             some
             Kings
             ,
             which
             passed
             through
             their
             quarter
             :
             for
             we
             exceed
             them
             both
             ,
             because
             wee
             doe
             these
             things
             voluntarily
             ,
             for
             nothing
             ,
             &
             euery
             where
             .
             And
             as
             wee
             will
             bee
             exceeded
             by
             none
             ,
             in
             the
             thing
             it selfe
             :
             so
             to
             such
             things
             as
             may
             seeme
             mysticall
             and
             significant
             ,
             wee
             oppose
             mysticall
             things
             .
             And
             
             so
             ,
             least
             that
             
               Canon
               ;
               That
               no
               Clergy-man
               should
               weare
               a
               knife
               with
               a
               point
               ,
            
             might
             seeme
             to
             concerne
             vs
             ,
             by
             some
             prophetical
             relation
             ,
             we
             in
             our
             Rules
             haue
             opposed
             this
             precept
             :
             
               That
               our
               knife
               be
               often
               whetted
               ,
            
             
             &
             so
             kept
             in
             an
             apt
             readines
             for
             all
             vses
             :
             for
             our
             diuination
             lies
             in
             the
             cōtemplation
             of
             entrails
             ;
             
             in
             which
             art
             we
             are
             thus
             much
             more
             subtile
             then
             those
             amongst
             the
             old
             Romans
             ,
             that
             wee
             consider
             not
             the
             entrails
             of
             Beasts
             ,
             but
             the
             entrails
             of
             souls
             ,
             in
             confessions
             ,
             and
             the
             entrails
             of
             Princes
             ,
             in
             treasons
             ;
             whose
             hearts
             wee
             do
             not
             beleeue
             to
             be
             with
             vs
             ,
             till
             we
             see
             them
             :
             let
             therefore
             this
             pratling
             Secretary
             hold
             his
             tōgue
             ,
             and
             be
             content
             that
             his
             booke
             be
             had
             in
             such
             reputation
             ,
             as
             the
             world
             affoords
             to
             an
             Ephemerides
             ,
             or
             yearely
             Almanack
             ,
             which
             being
             accōmodated
             to
             certaine
             places
             ,
             &
             certaine
             times
             ,
             may
             be
             of
             some
             short
             vse
             in
             some
             certaine
             place
             :
             and
             let
             the
             Rules
             and
             precepts
             of
             his
             disciples
             ,
             like
             the
             Canons
             of
             
               prouincial
               Councels
            
             bee
             of
             force
             there
             ,
             where
             they
             were
             made
             ,
             but
             onely
             
             ours
             which
             pierce
             ,
             and
             passe
             through
             all
             the
             world
             ,
             retaine
             the
             strength
             and
             vigour
             of
             
               Vniuersall
               Councels
            
             .
             Let
             him
             enioy
             som
             honourable
             place
             amongst
             the
             Gentiles
             ;
             but
             abstaine
             frō
             all
             of
             our
             sides
             :
             neither
             when
             I
             say
             ,
             
               Our
               side
            
             ,
             doe
             I
             only
             meane
             Moderne
             men
             :
             for
             in
             all
             times
             in
             the
             Romane
             Church
             there
             haue
             bene
             Friers
             which
             haue
             farr
             exceeded
             Machiauel
             .
          
           Truely
           I
           thought
           this
           Oration
           of
           Ignatius
           very
           long
           :
           and
           I
           began
           to
           thinke
           of
           my
           body
           which
           I
           had
           so
           long
           abandoned
           ,
           least
           it
           should
           putrifie
           ,
           or
           grow
           mouldy
           ,
           or
           bee
           buried
           ;
           yet
           I
           was
           loath
           to
           leaue
           the
           stage
           ,
           till
           I
           saw
           the
           play
           ended
           :
           And
           I
           was
           in
           hope
           ,
           that
           if
           any
           such
           thing
           should
           befall
           my
           body
           ,
           the
           Iesuits
           ,
           who
           work
           Miracles
           so
           familiarly
           ,
           &
           whose
           
           reputation
           I
           was
           so
           careful
           of
           in
           this
           matter
           ,
           would
           take
           compassion
           vpon
           me
           ,
           and
           restore
           me
           againe
           .
           But
           as
           I
           had
           sometimes
           obserued
           
             
               Feathers
               or
               strawes
               swimme
               on
               the
               watersface
               ,
            
             
               Brought
               to
               the
               bridge
               ,
               where
               through
               a
               narrow
               place
            
             
               The
               water
               passes
               ,
               throwne
               backe
               ,
               and
               dela●d
               ;
            
             
               And
               hauing
               daunc'd
               a
               while
               ,
               and
               nimbly
               plai'd
            
             
               Vpon
               the
               watry
               circles
               ,
               Then
               haue
               bin
            
             
               By
               the
               streames
               liquid
               snares
               ,
               and
               iawes
               ,
               suck'd
               in
            
             
               And
               suncke
               into
               the
               wombe
               of
               that
               s●olne
               bourne
               ,
            
             
               Leaue
               the
               beholder
               desperate
               of
               returne
               :
            
          
           So
           I
           saw
           Machiauel
           often
           put
           forward
           ,
           and
           often
           thrust
           back
           ,
           and
           at
           last
           vanish
           .
           And
           looking
           
           earnestly
           vpon
           Lucifers
           〈◊〉
           ,
           I
           perceiued
           him
           to
           bee
           affected
           towardes
           Ignatius
           ,
           as
           Princes
           ,
           who
           though
           they
           enuy
           and
           grudge
           ,
           that
           their
           great
           Officers
           should
           haue
           such
           immoderate
           meanes
           to
           get
           wealth
           ;
           yet
           they
           dare
           not
           complaine
           of
           it
           ,
           least
           thereby
           they
           should
           make
           them
           odious
           and
           contemptible
           to
           the
           people
           :
           so
           that
           Lucifer
           now
           suffered
           a
           new
           Hell
           :
           that
           is
           ,
           the
           danger
           of
           a
           
             Popular
             Diuell
          
           ,
           vaine-glorious
           ,
           and
           inclined
           to
           innouations
           there
           .
           Therefore
           he
           determined
           to
           withdraw
           himselfe
           into
           his
           inward
           chamber
           ,
           and
           to
           admit
           none
           but
           Ignatius
           :
           for
           he
           could
           not
           exclude
           him
           ,
           who
           had
           deserued
           so
           well
           ;
           neither
           did
           hee
           thinke
           it
           safe
           to
           stay
           without
           ,
           &
           giue
           him
           more
           occasiōs
           to
           amplifie
           his
           owne
           worth
           ,
           &
           vnder-value
           
           all
           thē
           there
           in
           publique
           ,
           and
           before
           so
           many
           vulgar
           Diuels
           .
           But
           as
           hee
           rose
           ,
           a
           whole
           army
           of
           soules
           besieged
           him
           .
           And
           all
           which
           had
           inuented
           any
           new
           thing
           ,
           euen
           in
           the
           smallest
           matters
           ,
           thronged
           about
           him
           ,
           and
           importuned
           an
           admission
           .
           Euen
           those
           which
           had
           but
           inuented
           new
           attire
           for
           woemen
           ,
           &
           those
           whom
           Pancirollo
           hath
           recorded
           in
           his
           Commentaries
           for
           inuention
           
           of
           Porcellandishes
           ,
           of
           Spectacles
           ,
           of
           Quintans
           ,
           of
           stirrups
           ,
           and
           of
           Cauiari
           ,
           thrust
           themselues
           into
           the
           troupe
           .
           And
           of
           those
           ,
           which
           pretended
           that
           they
           had
           
             squared
             the
             circle
          
           ,
           the
           nūber
           was
           infinite
           .
           But
           Ignatius
           scattered
           all
           this
           cloud
           quickly
           ,
           by
           commaunding
           ,
           by
           chiding
           ,
           by
           deriding
           ,
           and
           by
           force
           &
           violence
           .
           Amongst
           the
           rest
           ,
           I
           was
           sory
           to
           see
           him
           vse
           
             Peter
             Aretine
          
           so
           ill
           
           as
           he
           did
           :
           For
           though
           Ignatius
           told
           him
           true
           when
           he
           boasted
           of
           his
           licentious
           pictures
           ,
           that
           because
           he
           was
           not
           much
           learned
           ,
           hee
           had
           left
           out
           many
           things
           of
           that
           kind
           ,
           with
           which
           the
           ancient
           histories
           &
           poëmes
           abound
           ;
           and
           that
           therefore
           Aretine
           had
           not
           onely
           not
           added
           any
           new
           inuention
           ,
           but
           had
           also
           taken
           away
           all
           courage
           and
           spurres
           frō
           youth
           ,
           which
           would
           rashly
           trust
           ,
           and
           relie
           vpon
           his
           diligence
           ,
           and
           seeke
           no
           further
           ,
           &
           〈◊〉
           loose
           that
           infinite
           &
           precious
           treasure
           of
           Antiquitie
           .
           He
           added
           moreouer
           ,
           that
           though
           Raderus
           ,
           and
           others
           of
           his
           Order
           ,
           did
           vse
           to
           gelde
           Poets
           ,
           and
           other
           Authors
           :
           (
           and
           heere
           I
           could
           not
           choose
           but
           wonder
           ,
           why
           they
           haue
           not
           gelded
           their
           
             Vulgar
             Edition
          
           ,
           which
           in
           some
           places
           hath
           such
           obscene
           words
           
           as
           the
           Hebrew
           tongue
           ,
           which
           is
           
           therefore
           also
           called
           Holy
           ,
           doth
           so
           much
           abhorre
           ,
           that
           no
           obscene
           things
           can
           be
           vttered
           in
           it
           )
           insomuch
           ,
           that
           (
           as
           one
           of
           them
           very
           subtilly
           notes
           )
           the
           starre
           of
           Venus
           is
           very
           seldome
           called
           by
           that
           name
           in
           the
           Scripture
           :
           for
           how
           could
           it
           be
           ,
           the
           word
           being
           not
           Hebrew
           ?
           yet
           (
           said
           hee
           )
           our
           men
           doe
           not
           geld
           them
           to
           that
           purpose
           ,
           that
           the
           memory
           thereof
           should
           bee
           abolished
           ;
           but
           that
           when
           themselues
           had
           first
           tried
           ,
           whether
           Tiberius
           his
           Spintria
           ,
           &
           
             Martialis
             symple●ma
          
           ,
           and
           others
           of
           that
           kinde
           ,
           were
           not
           rather
           Chimeraes
           ,
           &
           speculations
           of
           luxuriant
           wits
           ,
           then
           things
           certaine
           &
           constant
           ,
           and
           such
           as
           might
           bee
           reduced
           to
           an
           Art
           and
           methode
           in
           licentiousnes
           :
           for
           Iesuits
           neuer
           con●
           thēselues
           with
           the
           Theory
           in
           
           thing
           ,
           but
           straight
           proceed
           to
           practise
           )
           they
           might
           after
           communicate
           them
           to
           their
           owne
           Disciples
           and
           Nouitiates
           :
           for
           this
           Church
           is
           fruitfull
           in
           producing
           Sacraments
           ;
           and
           being
           now
           loaded
           with
           
             Diuine
             sacraments
          
           ,
           it
           produces
           
             Morall
             sacraments
          
           .
           In
           which
           ,
           as
           in
           the
           diuine
           ,
           it
           bindes
           the
           Layety
           to
           one
           species
           ;
           but
           they
           reserue
           to
           themselues
           the
           diuers
           formes
           ,
           and
           the
           secrets
           and
           mysteries
           in
           this
           matter
           ,
           which
           they
           finde
           in
           the
           Authors
           whom
           they
           geld
           .
           Of
           which
           kind
           I
           thinke
           they
           giue
           a
           little
           glimmering
           and
           intimation
           ,
           when
           in
           the
           life
           of
           their
           last
           made
           
             Goddesse
             ,
             Francisca
             Romana
          
           ,
           
           they
           say
           :
           
             that
             the
             bed
             where
             shee
             lay
             with
             her
             husband
             ,
             was
             a
             perpetuall
             Martyrdome
             to
             her
             ,
             and
             a
             shop
             of
             miracles
             .
          
           But
           for
           all
           this
           ,
           since
           Aretine
           was
           one
           ,
           who
           
           by
           a
           long●
           custome
           of
           libellous
           &
           contumelious
           speaking
           against
           Princes
           ,
           had
           got
           such
           a
           habit
           ,
           that
           at
           last
           he
           came
           to
           diminish
           and
           dis-esteeme
           God
           himselfe
           .
           I
           wonder
           truly
           ,
           that
           this
           Arch-Iesuite
           ,
           though
           hee
           would
           not
           admit
           him
           to
           any
           eminent
           place
           in
           his
           
             Triumphant
             Church
          
           ,
           should
           deny
           him
           an
           office
           of
           lower
           estimation
           :
           For
           truly
           to
           my
           thinking
           ,
           he
           might
           haue
           beene
           fit
           ,
           either
           to
           serue
           Ignatius
           ,
           as
           
             maister
             of
             his
             pleasures
          
           ,
           or
           Lucifer
           as
           his
           Crier
           :
           for
           whatsoeuer
           Lucifer
           durst
           think
           ,
           this
           man
           durst
           speake
           .
           But
           Ignatius
           ,
           who
           thought
           himselfe
           sufficient
           for
           all
           vses
           ,
           thrust
           him
           away
           ,
           and
           when
           he
           offered
           vpward
           ,
           offered
           his
           staffe
           at
           him
           :
           Nor
           did
           he
           vse
           
             Christopher
             Columbus
          
           with
           any
           better
           respect
           ;
           who
           hauing
           found
           all
           waies
           in
           
           the
           earth
           ,
           &
           sea
           open
           to
           him
           ,
           did
           not
           feare
           any
           difficulty
           in
           Hell
           ,
           but
           when
           hee
           offered
           to
           enter
           ,
           Ignatius
           staid
           him
           ,
           &
           said
           :
           
             You
             must
             remember
             ,
             sir
             ,
             that
             if
             this
             kingdome
             haue
             got
             any
             thing
             by
             the
             discouery
             of
             the
             
               West
               Indies
            
             ,
             al
             that
             must
             be
             attributed
             to
             our
             Order
             :
             for
             if
             the
             opinion
             of
             the
             Dominicans
             had
             
             preuailed
             ,
             
               That
               the
               inhabitants
               should
               be
               reduced
               ,
               onely
               by
               preaching
               and
               without
               violence
               ,
            
             certainely
             their
             200000
             of
             men
             would
             scarce
             in
             so
             many
             ages
             haue
             beene
             brought
             to
             a
             150
             which
             by
             our
             meanes
             was
             so
             soone
             performed
             .
             And
             if
             the
             law
             ,
             made
             by
             Ferdinando
             ,
             onely
             against
             
               Canibals
               ;
               That
               all
               which
               would
               not
               bee
               Christians
               should
               bee
               bondslaues
               ,
            
             had
             not
             beene
             extended
             into
             other
             Prouinces
             ,
             wee
             should
             haue
             
             lacked
             men
             ,
             to
             digg
             vs
             out
             that
             benefite
             ,
             which
             their
             countries
             affoord
             .
             Except
             we
             when
             wee
             tooke
             away
             their
             old
             Idolatrie
             ,
             had
             recompenced
             them
             with
             a
             new
             one
             of
             ours
             ;
             except
             we
             had
             obtruded
             to
             those
             ignorant
             and
             barbarous
             people
             ,
             sometimes
             naturall
             things
             ,
             sometimes
             artificiall
             ,
             and
             counterfeit
             ,
             in
             steed
             of
             Miracles
             ;
             &
             except
             we
             had
             ben
             alwaies
             ready
             to
             conuey
             ,
             &
             to
             apply
             this
             medicine
             made
             of
             this
             pretious
             Americā
             drug
             ,
             vnto
             the
             Princes
             of
             Europe
             ,
             &
             their
             Lords
             ,
             &
             Counsellours
             ,
             the
             prof●te
             by
             the
             onely
             discouery
             of
             these
             places
             (
             which
             must
             of
             necessity
             bee
             referred
             to
             fortune
             )
             would
             haue
             beene
             very
             little
             ;
             yet
             I
             praise
             your
             perseuerance
             ,
             and
             your
             patience
             ;
             which
             since
             that
             
             seemes
             to
             be
             your
             principall
             vertue
             )
             you
             shall
             haue
             good
             occasion
             to
             exercise
             heere
             ,
             when
             you
             remaine
             in
             a
             lower
             and
             remoter
             place
             ,
             then
             you
             thinke
             belongs
             to
             your
             merits
             .
          
           But
           although
           Lucifer
           being
           put
           into
           a
           heate
           ,
           and
           almost
           smothered
           with
           this
           troupe
           and
           deluge
           of
           pretenders
           ,
           seemed
           to
           haue
           admitted
           Ignatius
           ,
           as
           his
           Lieutenant
           ,
           or
           
             Legat
             a
             latere
          
           ,
           and
           trusted
           him
           with
           an
           absolute
           power
           of
           doing
           what
           hee
           would
           ,
           yet
           he
           quickly
           spied
           his
           owne
           errour
           ,
           and
           danger
           thereby
           .
           He
           began
           to
           remember
           how
           forcibly
           they
           〈◊〉
           to
           vrge
           the
           
             Canon
             Alius
          
           ;
           by
           which
           the
           king
           of
           Fraunce
           is
           sayd
           to
           haue
           beene
           deposed
           ,
           not
           for
           his
           wickednesse
           ,
           but
           for
           his
           infirmity
           ,
           and
           vnfitnesse
           to
           gouerne
           :
           And
           that
           
           kings
           do
           forfeit
           their
           dignity
           ,
           if
           
           they
           giue
           them selues
           to
           other
           matters
           ,
           and
           leaue
           the
           gouernment
           of
           the
           State
           to
           their
           officers
           .
           Therefore
           Lucifer
           thought
           it
           time
           for
           him
           to
           enter
           into
           the
           businesse
           ,
           least
           at
           last
           Ignatius
           should
           prescribe
           therein
           ;
           by
           which
           title
           of
           prescription
           he
           well
           knew
           ,
           how
           much
           the
           Church
           of
           Rome
           doth
           aduaunce
           and
           defend
           it selfe
           against
           other
           Princes
           .
           And
           though
           he
           seemed
           very
           thankfull
           to
           Ignatius
           ,
           for
           his
           deliuery
           from
           this
           importunate
           company
           ,
           yet
           when
           he
           perceiued
           ,
           that
           his
           scope
           and
           purpose
           was
           ,
           to
           keepe
           all
           others
           out
           ,
           he
           thought
           the
           case
           needed
           greater
           consideration
           ;
           For
           though
           he
           had
           a
           confidence
           in
           his
           owne
           Patriarkes
           ,
           which
           had
           long
           before
           possest
           that
           place
           ,
           and
           in
           whose
           company
           (
           as
           an
           
           Abbot
           said
           to
           the
           Diuell
           ,
           
           who
           after
           long
           intermission
           ,
           now
           tempted
           him
           )
           
             hee
             was
             growne
             old
          
           ,
           and
           do●bted
           not
           but
           that
           they
           would
           defend
           their
           right
           ,
           and
           oppose
           themselues
           against
           any
           innouation
           ,
           which
           Ignatius
           should
           practise
           ,
           yet
           if
           none
           but
           hee
           in
           a
           whole
           age
           should
           bee
           brought
           in
           ,
           hee
           was
           afraid
           ,
           that
           this
           singularity
           would
           both
           increase
           his
           courage
           and
           spirit
           ,
           and
           their
           reuerence
           ,
           and
           respect
           towards
           him
           .
           Casting
           therefore
           his
           eyes
           into
           euery
           corner
           ,
           at
           last
           a
           great
           way
           off
           ,
           hee
           spied
           
             `
             Phillip
             Nerius
          
           :
           who
           acknowledging
           in
           his
           owne
           particular
           no
           especiall
           merit
           towardes
           this
           kingdome
           ,
           forbore
           to
           presse
           neere
           the
           gate
           ;
           But
           Lucifer
           called
           to
           his
           remembrance
           ,
           that
           Nerius
           and
           all
           
           that
           Order
           ,
           of
           which
           hee
           was
           the
           Author
           ,
           which
           is
           called
           
             congregatio
             Oratorij
          
           ,
           were
           erected
           ,
           aduaunced
           ,
           and
           dignisyed
           by
           the
           Pope
           ,
           principally
           to
           this
           end
           ,
           that
           ,
           by
           their
           incessant
           Sermons
           to
           the
           people
           ,
           of
           the
           liues
           of
           Saints
           and
           other
           
             Ecclesiastique
             Antiquities
          
           ,
           they
           might
           get
           a
           new
           reputation
           ,
           and
           so
           the
           torrent
           ,
           and
           generall
           superstition
           towards
           the
           Iesuits
           ,
           might
           grow
           a
           little
           remisser
           ,
           and
           luke-warme
           :
           for
           at
           that
           time
           the
           Pope
           himselfe
           beganne
           to
           bee
           afraid
           of
           the
           Iesuites
           ,
           for
           they
           begunne
           to
           publish
           their
           
             Paradox
             of
             Confession
             and
             absolution
             to
             bee
             giuen
             by
             letters
             ,
             and
             Messengers
             ,
          
           and
           by
           that
           meanes
           to
           draw
           the
           secrets
           of
           all
           Princes
           onely
           to
           themselues
           ;
           And
           they
           
           had
           tried
           and
           sollicited
           a
           great
           Monarch
           ,
           who
           hath
           manie
           designes
           vpon
           Italy
           ,
           against
           the
           Pope
           ,
           &
           deliuered
           to
           that
           prince
           diuerse
           articles
           ,
           for
           the
           reforming
           of
           him
           .
           Now
           the
           Pope
           and
           Lucifer
           loue
           euer
           to
           follow
           one
           anothers
           example
           :
           And
           therefore
           that
           which
           the
           one
           had
           done
           in
           the
           middle
           world
           ,
           the
           other
           attempted
           in
           the
           lower
           .
           Hereupō
           he
           called
           for
           
             Philip
             Nerius
          
           ,
           and
           gaue
           him
           many
           euidences
           of
           a
           good
           inclination
           towards
           him
           .
           But
           Nerius
           was
           too
           stupid
           ,
           to
           interprete
           them
           aright
           .
           Yet
           Ignatius
           spied
           them
           ,
           and
           before
           Lucifer
           should
           declare
           himselfe
           any
           further
           ,
           or
           proceed
           too
           farre
           herein
           ,
           least
           after
           he
           were
           farre
           engaged
           ,
           there
           should
           be
           no
           way
           ,
           to
           auert
           or
           withdraw
           him
           from
           his
           owne
           propositions
           (
           for
           he
           saw
           
           there
           must
           be
           respect
           had
           of
           his
           honour
           and
           constancy
           )
           hee
           thought
           it
           fittest
           to
           oppose
           now
           at
           the
           beginning
           .
           He
           sayd
           therfore
           ,
           that
           
             he
             now
             perceiued
             ,
             that
             Lucifer
             had
             not
             bene
             altogether
             so
             much
             conuersant
             with
             Philip
             as
             with
             the
             Iesuits
             ,
             since
             he
             knew
             not
             ,
             how
             much
             Philip
             had
             euer
             professed
             himselfe
             an
             enemy
             to
             him
             .
             a
             For
             he
             did
             not
             onely
             deny
             all
             visions
             ,
             and
             apparitions
             ,
             b
             And
             commaunded
             one
             to
             spit
             in
             Maries
             face
             ,
             when
             she
             appeared
             againe
             ,
             because
             he
             thought
             it
             was
             the
             Diuell
             ;
             c
             And
             droue
             away
             an
             other
             that
             came
             to
             tempt
             a
             sicke
             man
             ,
             in
             the
             shape
             of
             a
             Phisition
             ;
             d
             And
             was
             hardly
             drawne
             to
             beleeue
             any
             possessings
             ;
             but
             e
             when
             three
             Diuels
             did
             meete
             him
             in
             the
             
             way
             ,
             to
             afright
             him
             ,
             he
             neither
             thought
             them
             worthy
             of
             any
             Exorcisme
             ,
             nor
             so
             much
             as
             the
             signe
             of
             the
             Crosse
             ,
             but
             meerely
             went
             by
             them
             ,
             as
             though
             he
             scorned
             to
             look
             at
             thē
             ,
             &
             so
             despighted
             thē
             with
             that
             negligēce
             .
             It
             may
             be
             that
             hee
             hath
             drawne
             others
             into
             Religion
             ,
             but
             himselfe
             remained
             then
             in
             the
             Layety
             ;
             in
             so
             much
             as
             I
             remember
             ,
             that
             f
             I
             vsed
             to
             call
             him
             ,
             
               The
               Saints
               Bell
            
             ,
             that
             hangs
             without
             ,
             and
             cals
             others
             into
             the
             Church
             .
             g
             Neither
             doe
             they
             which
             follow
             this
             Order
             ,
             bind
             themselues
             with
             any
             vow
             or
             oath
             ;
             Neither
             do
             I
             know
             any
             thing
             for
             which
             this
             h
             kingdome
             is
             beholding
             to
             him
             ,
             but
             that
             
               he
               moued
               Baronius
               to
               write
               his
               Annals
               .
            
          
        
         
           To
           all
           this
           Nerius
           sayde
           nothing
           ,
           
           as
           though
           it
           had
           beene
           spoken
           of
           some
           body
           else
           .
           Without
           doubt
           ,
           either
           he
           neuer
           knew
           ,
           or
           had
           forgot
           that
           he
           had
           done
           those
           things
           which
           rhey
           write
           of
           him
           .
           But
           Lucifer
           himselfe
           tooke
           the
           boldnesse
           (
           hauing
           with
           some
           difficultio
           got
           Ignatius
           leaue
           )
           to
           take
           Nerius
           his
           part
           :
           and
           proceeded
           so
           farre
           ,
           that
           he
           aduentured
           to
           say
           ,
           that
           
             
               Baronius
               ,
               Bozius
            
             ,
             and
             others
             ,
             which
             proceeded
             out
             of
             the
             Hyue
             of
             Nerius
             ,
             had
             vsed
             a
             more
             free
             ,
             open
             ,
             and
             hard
             fashion
             against
             Princes
             ,
             and
             better
             prouided
             for
             the
             Popes
             
               Direct
               Iurisdiction
            
             vpon
             all
             Kingdomes
             ,
             and
             more
             stoutly
             defēded
             it
             ,
             then
             they
             ;
             which
             vndertaking
             the
             cause
             more
             tremblingly
             ,
             then
             becomes
             the
             Maiestie
             of
             so
             
             great
             a
             businesse
             ,
             adhered
             to
             
               `
               Bellarmines
            
             sect
             ,
             and
             deuised
             such
             crooked
             wayes
             ,
             and
             such
             perplexed
             intanglings
             ,
             as
             by
             reason
             of
             the
             various
             ,
             and
             vncertaine
             circumstances
             ,
             were
             of
             no
             vse
             :
             And
             that
             whatsoeuer
             Nerius
             his
             schollers
             had
             performed
             ,
             must
             be
             attributed
             to
             him
             ,
             as
             the
             fruit
             to
             the
             roote
             .
          
           Ignatius
           perceiuing
           that
           Lucifer
           vndertooke
           all
           offices
           for
           Nerius
           ,
           and
           became
           Iudge
           ,
           Aduocate
           ,
           and
           witnesse
           ,
           pursuing
           his
           former
           resolution
           ,
           determined
           to
           interrupt
           him
           ,
           least
           when
           hee
           had
           enlarged
           himselfe
           in
           Nerius
           commendation
           ,
           hee
           should
           thereby
           bee
           bound
           to
           a
           reward
           .
           He
           therefore
           cried
           out
           ,
           
             What
             hath
             Nerius
             done
             ?
             what
             hath
             he
             ,
             or
             his
             followers
             put
             in
             execution
             ?
             haue
             they
             not
             euer
             
             bene
             onely
             exercised
             in
             speculations
             ,
             and
             in
             preparatory
             doctrines
             ?
             Are
             these
             bookes
             which
             are
             written
             of
             the
             Iurisdiction
             of
             the
             Pope
             ,
             to
             any
             better
             vse
             then
             
               Phisitians
               Lectures
            
             of
             diseases
             ,
             and
             of
             Medicines
             ?
             whilest
             these
             Receits
             lie
             hid
             in
             Phisitians
             bookes
             ,
             and
             no
             body
             goes
             to
             the
             Patient
             ;
             no
             body
             applies
             the
             medicine
             to
             the
             disease
             ,
             what
             good
             ,
             what
             profit
             comes
             by
             all
             this
             ?
             what
             part
             ;
             what
             member
             of
             this
             languishing
             body
             haue
             they
             vndertaken
             ?
             In
             what
             Kingdome
             haue
             they
             corrected
             these
             humours
             ,
             which
             offend
             the
             Pope
             ,
             either
             by
             their
             Incision
             or
             cauterising
             ?
             what
             state
             haue
             they
             cut
             vp
             into
             an
             ●natomy
             ?
             what
             Sceletō
             haue
             they
             prouided
             for
             the
             instruction
             of
             Posterity
             ?
             Do
             
             Do
             they
             hope
             to
             cure
             their
             diseases
             ,
             by
             talking
             and
             preaching
             ,
             as
             it
             were
             with
             charmes
             and
             enchantments
             ?
             If
             Nerius
             shall
             bee
             thought
             worthy
             of
             this
             Honour
             ,
             and
             this
             place
             ,
             because
             out
             of
             his
             schollers
             writings
             something
             may
             be
             gleaned
             ,
             which
             may
             be
             applied
             to
             this
             purpose
             ,
             why
             should
             we
             not
             haue
             Beza
             and
             Caluin
             ,
             and
             the
             rest
             of
             that
             sort
             here
             in
             Hell
             ,
             since
             in
             their
             bookes
             there
             may
             be
             some
             things
             found
             ,
             which
             may
             be
             wrefted
             to
             this
             purpose
             ?
             But
             ,
             since
             their
             scope
             was
             not
             to
             extirpate
             Monarchies
             ,
             since
             they
             publis●ed
             no
             such
             Canons
             and
             Aphorismes
             as
             might
             be
             applied
             to
             all
             cases
             ,
             and
             so
             brought
             into
             certaine
             vse
             &
             consequence
             ,
             but
             limited
             theirs
             to
             circumstances
             
             which
             seldome
             fall
             out
             ,
             since
             they
             deliuered
             nothing
             dangerous
             to
             Princes
             ,
             but
             where
             ,
             in
             their
             opinion
             ,
             the
             Souereignty
             resided
             in
             the
             People
             ,
             or
             in
             certaine
             Ephori
             ,
             since
             they
             neuer
             said
             ,
             that
             this
             power
             to
             violate
             the
             perso
             of
             a
             prince
             ,
             might
             either
             be
             takē
             by
             any
             priuate
             man
             ,
             or
             committed
             to
             him
             ,
             &
             that
             therefore
             none
             of
             their
             disciples
             hath
             euer
             boasted
             of
             hauing
             done
             any
             thing
             vpon
             the
             person
             of
             his
             soueraigne
             :
             we
             see
             that
             this
             place
             hath
             euer
             bene
             shut
             against
             them
             :
             there
             haue
             bene
             some
             few
             of
             thē
             (
             though
             I
             can
             scarce
             affoord
             those
             mē
             the
             honour
             to
             number
             them
             with
             Knox
             ,
             and
             Goodman
             ,
             and
             Buchanan
             )
             which
             following
             our
             examples
             haue
             troubled
             the
             peace
             of
             some
             states
             ,
             and
             
             beene
             iniurious
             to
             some
             princes
             ,
             and
             haue
             beene
             admitted
             to
             some
             place
             in
             this
             Kingdome
             ;
             but
             since
             they
             haue
             performed
             nothing
             with
             their
             hands
             ,
             nor
             can
             excuse
             themselues
             by
             saying
             ,
             they
             were
             not
             able
             :
             (
             for
             wherein
             was
             Clement
             ,
             or
             Rauillac
             more
             able
             then
             they
             ;
             or
             what
             is
             not
             he
             able
             to
             doe
             in
             the
             middest
             of
             an
             Army
             ,
             who
             despiseth
             his
             owne
             life
             ?
             )
             they
             scarce
             euer
             aspire
             ,
             or
             offer
             at
             this
             secret
             and
             sacred
             
               Chamber
               .
               Lucifer
            
             had
             a
             purpose
             to
             haue
             replied
             to
             this
             :
             that
             perchaunce
             all
             their
             hands
             which
             had
             bin
             imbrued
             in
             the
             bowels
             of
             Princes
             ,
             were
             not
             so
             immediatly
             armed
             by
             the
             Iesuits
             ,
             as
             that
             they
             were
             euer
             present
             at
             all
             consultations
             and
             resolutions
             :
             (
             and
             yet
             he
             meant
             to
             
             say
             this
             ,
             not
             as
             sworne
             witnesse
             ,
             but
             as
             Lucifer
             himselfe
             ,
             &
             the
             father
             of
             lies
             ,
             in
             which
             capacitie
             he
             might
             say
             any
             thing
             )
             But
             that
             it
             was
             inough
             that
             Confessours
             do
             so
             possesse
             them
             with
             that
             doctrine
             ,
             that
             it
             is
             not
             now
             proposed
             to
             them
             as
             Phisicke
             ,
             but
             as
             naturall
             food
             ,
             and
             ordinarie
             diet
             ;
             and
             that
             therfore
             for
             the
             performance
             of
             these
             things
             ,
             a
             Iesuits
             person
             is
             no
             more
             requisite
             ,
             then
             that
             the
             heart
             of
             a
             man
             ,
             because
             it
             sends
             forth
             spirits
             into
             euery
             limbe
             ,
             should
             therefore
             bee
             present
             in
             euery
             limbe
             :
             that
             when
             it
             
             was
             in
             vse
             for
             the
             Consuls
             of
             Rome
             for
             the
             safety
             of
             their
             Country
             and
             army
             ,
             to
             deuote
             themselues
             ouer
             to
             the
             infernall
             god
             ,
             it
             was
             lawfull
             for
             themselues
             to
             absteine
             and
             
             forbeare
             the
             act
             ,
             and
             they
             might
             appoint
             any
             Souldier
             for
             that
             Sacrifice
             :
             and
             that
             so
             the
             Iesuites
             for
             the
             performance
             of
             their
             resolutions
             ,
             might
             stirre
             vp
             any
             amongst
             the
             people
             :
             (
             for
             now
             they
             enioy
             all
             the
             priuiledges
             ,
             of
             
             the
             Franciscans
             ,
             who
             say
             ;
             
               That
               the
               name
               of
               people
               comprehends
               all
               which
               are
               not
               of
               their
               Order
               :
            
             )
             And
             that
             if
             this
             be
             granted
             ,
             Nerius
             his
             schollers
             are
             inferiour
             to
             none
             ;
             with
             whose
             bookes
             (
             if
             all
             the
             Iesuites
             should
             perish
             )
             the
             Church
             might
             content
             herselfe
             ,
             and
             neuer
             feare
             dearth
             nor
             leanenesse
             .
          
           This
           Lucifer
           would
           haue
           spoken
           ;
           but
           hee
           thought
           it
           better
           and
           easier
           to
           forbeare
           :
           for
           hee
           obserued
           ,
           that
           Ignatius
           had
           giuē
           a
           signe
           ,
           &
           that
           all
           his
           troupes
           which
           were
           many
           ,
           
           subtile
           ,
           &
           busie
           ,
           set
           vp
           their
           bristles
           ,
           grumbled
           ,
           and
           compacted
           themselues
           into
           one
           body
           ,
           gathered
           ,
           produced
           ,
           and
           vrged
           all
           their
           euidence
           ,
           whatsoeuer
           they
           had
           done
           ,
           or
           suffered
           .
           There
           the
           
             English
             Legion
          
           ,
           which
           was
           called
           Capistrata
           ,
           which
           
           Campian
           led
           ,
           and
           (
           as
           I
           thinke
           )
           Garnet
           concluded
           ,
           was
           fiercer
           then
           all
           the
           rest
           .
           And
           as
           though
           there
           had
           beene
           such
           a
           second
           martyrdome
           to
           haue
           beene
           suffered
           ,
           or
           as
           though
           they
           might
           haue
           put
           off
           their
           Immortalitie
           ,
           they
           offered
           themselues
           to
           any
           imploiment
           .
           Therefore
           Lucifer
           gaue
           N●rius
           a
           secret
           warning
           to
           withdraw
           himselfe
           ,
           &
           spoke
           no
           more
           of
           him
           ;
           and
           despairing
           of
           bringing
           in
           an
           other
           ,
           began
           earnestly
           to
           thinke
           ,
           how
           hee
           might
           leaue
           Ignatius
           out
           .
           This
           therefore
           he
           said
           to
           him
           :
           
           
             I
             am
             sorry
             my
             Ignatius
             ,
             that
             I
             can
             neither
             find
             in
             others
             ,
             deserts
             worthy
             of
             this
             place
             ,
             nor
             any
             roome
             in
             this
             place
             worthy
             of
             your
             deserts
             .
             If
             I
             might
             die
             ,
             I
             see
             there
             would
             be
             no
             longe
             strife
             for
             a
             successour
             :
             For
             if
             you
             haue
             not
             yet
             done
             that
             act
             which
             I
             did
             at
             first
             in
             Heauen
             ,
             and
             thereby
             got
             this
             Empire
             ,
             this
             may
             excuse
             you
             ,
             that
             no
             man
             hath
             beene
             able
             to
             tell
             you
             what
             it
             was
             :
             For
             if
             any
             of
             the
             Auncients
             say
             true
             ,
             when
             they
             call
             it
             Pride
             ,
             or
             Licentiousnesse
             ,
             or
             Lying
             :
             or
             if
             it
             be
             in
             any
             of
             the
             Casuistis
             ,
             which
             professe
             the
             Art
             of
             sinning
             ,
             you
             cānot
             be
             accused
             of
             hauing
             omitted
             it
             .
             But
             since
             I
             may
             neithor
             forsake
             this
             kingdome
             ,
             nor
             diuide
             it
             ,
             this
             onely
             remedy
             is
             left
             :
             I
             will
             write
             to
             the
             Bishop
             of
             Rome
             :
             he
             shall
             
             call
             Galilaeo
             the
             Florentine
             to
             him
             ;
             who
             by
             this
             time
             hath
             throughly
             instructed
             himselfe
             of
             all
             the
             hills
             ,
             woods
             ,
             and
             Cities
             in
             the
             new
             world
             ,
             the
             Moone
             .
             And
             since
             he
             effected
             so
             much
             with
             his
             first
             Glasses
             ,
             that
             he
             faw
             the
             Moone
             ,
             
             in
             so
             neere
             a
             distance
             ,
             that
             hee
             gaue
             himselfe
             satisfaction
             of
             all
             ,
             and
             the
             least
             parts
             in
             her
             ,
             when
             now
             being
             growne
             to
             more
             perfection
             in
             his
             Art
             ,
             he
             shall
             haue
             made
             new
             Glasses
             ,
             and
             they
             receiued
             a
             hallowing
             from
             the
             Pope
             ,
             he
             may
             draw
             the
             Moone
             ,
             like
             a
             boate
             floating
             vpon
             the
             water
             ,
             as
             neere
             the
             earth
             as
             he
             will.
             And
             thither
             (
             because
             they
             euer
             claime
             that
             those
             imployments
             of
             discouery
             belong
             to
             them
             )
             shall
             all
             the
             Iesuites
             bee
             transferred
             ,
             
             and
             easily
             vnite
             and
             reconcile
             the
             
               Lunatique
               Church
            
             to
             the
             
               Romane
               Church
            
             ,
             without
             doubt
             ,
             after
             the
             Iesuites
             haue
             been
             there
             a
             litle
             while
             ,
             there
             will
             soone
             grow
             naturally
             a
             Hell
             in
             that
             world
             also
             :
             ouer
             which
             ,
             you
             Ignatius
             shall
             haue
             dominion
             ,
             and
             establish
             your
             kingdome
             &
             dwelling
             there
             .
             And
             with
             the
             same
             ease
             as
             you
             passe
             from
             the
             earth
             to
             the
             Moone
             ,
             you
             may
             passe
             frō
             the
             Moone
             to
             the
             other
             starrs
             ,
             which
             are
             also
             thought
             to
             be
             worlds
             ,
             &
             so
             you
             may
             beget
             and
             propagate
             many
             Hells
             ,
             &
             enlarge
             your
             Empire
             ,
             &
             come
             neerer
             vnto
             that
             high
             seate
             ,
             which
             I
             left
             at
             〈◊〉
             .
          
           Ignatius
           had
           not
           the
           patience
           to
           stay
           till
           Lucefer
           had
           made
           an
           end
           ;
           but
           as
           soone
           as
           hee
           saw
           him
           pause
           ,
           and
           take
           breath
           ,
           and
           
           looke
           ,
           first
           vpon
           his
           face
           ,
           to
           obserue
           what
           changes
           were
           there
           ,
           and
           after
           to
           cast
           his
           eye
           to
           an
           other
           place
           in
           Hell
           where
           a
           great
           noyse
           was
           suddenly
           raysed
           :
           hee
           apprehended
           this
           intermission
           ,
           and
           as
           though
           Lucifer
           had
           ended
           ,
           he
           said
           :
           
             That
             of
             Lucifers
             affection
             to
             the
             
               Romane
               Church
            
             ,
             and
             to
             their
             Order
             euery
             day
             produced
             new
             Testimonies
             :
             and
             that
             this
             last
             was
             to
             bee
             accounted
             as
             one
             of
             the
             greatest
             .
             That
             he
             knew
             well
             with
             how
             great
             deuotion
             the
             Bishop
             of
             Rome
             did
             euer
             embrace
             and
             execute
             all
             counsels
             proceeding
             from
             him
             :
             And
             that
             therefore
             he
             hoped
             ,
             that
             hee
             would
             reserue
             that
             imployment
             for
             the
             〈◊〉
             ,
             and
             that
             Empire
             for
             him
             their
             founder
             :
             and
             that
             he
             beleeued
             the
             Pope
             
             had
             thought
             of
             this
             before
             ;
             and
             at
             that
             time
             when
             he
             put
             Parsons
             the
             English
             Iesuite
             in
             hope
             of
             a
             Cardinalship
             ,
             hee
             had
             certainly
             a
             reference
             to
             this
             place
             ,
             and
             to
             this
             Church
             :
             That
             it
             would
             fall
             out
             shortly
             ,
             that
             all
             the
             damages
             ,
             which
             the
             
               Romane
               Church
            
             hathlately
             suffered
             vpon
             the
             earth
             ,
             shall
             bee
             recompenced
             onely
             there
             .
             And
             that
             ,
             now
             this
             refuge
             was
             opened
             ,
             if
             she
             should
             be
             reduced
             into
             greater
             streights
             ,
             or
             if
             she
             should
             be
             vtterly
             exterminated
             ,
             the
             world
             would
             not
             much
             lament
             and
             mourne
             for
             it
             .
             And
             for
             the
             entertainment
             of
             the
             Iesuites
             there
             ,
             there
             can
             be
             no
             doubt
             made
             at
             this
             time
             ,
             when
             ,
             (
             although
             their
             profession
             bee
             to
             enter
             whether
             Princes
             will
             or
             no
             )
             all
             the
             
             Princes
             of
             the
             world
             will
             not
             onely
             graciously
             affoord
             them
             leaue
             to
             goe
             ,
             but
             willingly
             and
             cheerfully
             accompany
             them
             with
             Certificates
             ,
             and
             Dimissory
             letters
             .
             Nor
             would
             they
             much
             resist
             it
             ,
             if
             the
             Pope
             himselfe
             would
             vouchsafe
             to
             go
             with
             them
             ,
             and
             so
             fulfill
             in
             some
             small
             measure
             ,
             that
             prophecy
             of
             his
             
               Gerson
               ,
               De
               Auferibilitate
               Papae
            
             .
             Besides
             this
             a
             woman
             gouernes
             there
             ;
             of
             which
             Sex
             they
             haue
             euer
             made
             their
             profite
             ,
             which
             haue
             attempted
             any
             Innouation
             in
             religion
             ;
             with
             how
             much
             diligence
             were
             the
             two
             
               Empresses
               Pulcheria
            
             &
             Eudoxia
             sollicited
             by
             the
             Pope
             for
             the
             establishing
             of
             Easter
             ?
             how
             earnestly
             did
             both
             Pelagius
             and
             the
             Pope
             striue
             by
             their
             letters
             to
             
             draw
             the
             Empresse
             to
             their
             side
             ?
             For
             since
             ●ulia
             had
             that
             honour
             giuen
             to
             her
             in
             publique
             coines
             ,
             that
             she
             was
             called
             
               the
               mother
               of
               the
               Armie
               ,
               the
               Mother
               of
               the
               Gods
               ,
               and
               of
               the
               Senate
               ,
               and
               the
               Mother
               of
               her
               Countrie
            
             ;
             Why
             may
             not
             woemen
             instructed
             by
             vs
             ,
             be
             called
             
               Mothers
               of
               the
               Church
            
             ?
             Why
             may
             not
             wee
             relie
             vpon
             the
             wit
             of
             woemen
             ,
             when
             ,
             once
             ,
             the
             Church
             deliuered
             ouer
             her selfe
             to
             a
             woman-Bishop
             ?
             And
             since
             wee
             are
             reputed
             so
             fortunate
             in
             obtaining
             the
             fauour
             of
             woemen
             ,
             
               that
               woemen
            
             
             
               are
               forbid
               to
               come
               into
               our
               houses
            
             ;
             and
             we
             are
             forbid
             ,
             
               to
               take
               the
               charge
               of
               any
               Nunnes
            
             ;
             since
             we
             haue
             had
             so
             good
             experience
             of
             their
             fauour
             in
             all
             the
             ●dies
             ,
             or
             at
             lest
             haue
             thought
             
             it
             fit
             ,
             that
             they
             which
             haue
             the
             charge
             to
             write
             our
             anniuersary
             letters
             from
             thence
             should
             make
             that
             boast
             ,
             and
             adde
             something
             to
             the
             Truth
             ,
             both
             because
             the
             Auncient
             Heretiques
             helde
             that
             course
             in
             insinuating
             their
             opinions
             ,
             and
             because
             they
             which
             are
             acquainted
             with
             our
             practises
             will
             think
             any
             thing
             credible
             ,
             which
             is
             written
             of
             vs
             in
             that
             behalfe
             ,
             why
             should
             wee
             doubt
             of
             our
             fortune
             in
             this
             Queene
             ,
             which
             is
             so
             much
             subiect
             to
             alterations
             ,
             and
             passions
             ?
             she
             languishes
             often
             in
             the
             absence
             of
             the
             Sunne
             ,
             and
             often
             in
             Ecclipses
             falles
             into
             swounes
             ,
             and
             is
             at
             the
             point
             of
             death
             .
             In
             these
             aduantages
             we
             must
             play
             our
             parts
             ,
             &
             put
             our
             deuises
             in
             practise
             :
             for
             
             at
             these
             times
             any
             thing
             may
             be
             drawne
             from
             her
             .
             Nor
             must
             we
             forbeare
             to
             try
             ,
             what
             verses
             ,
             and
             incantations
             may
             worke
             vpon
             her
             :
             For
             in
             those
             things
             which
             the
             Poets
             writ
             ,
             though
             they
             themselues
             did
             not
             beleeue
             them
             ,
             we
             haue
             since
             found
             many
             truths
             ,
             and
             many
             deep
             mysteries
             :
             nor
             can
             I
             call
             to
             minde
             any
             woman
             ,
             which
             either
             deceiued
             our
             hope
             ,
             or
             scaped
             our
             cunning
             ,
             but
             Elizabeth
             of
             England
             ;
             who
             might
             the
             rather
             be
             pardoned
             that
             ,
             because
             she
             had
             put
             off
             all
             affections
             of
             woemen
             .
             The
             principall
             Dignity
             of
             which
             sex
             ,
             (
             which
             is
             ,
             to
             be
             a
             Mother
             )
             what
             reason
             had
             she
             to
             wish
             ,
             or
             affect
             ,
             since
             without
             those
             womanish
             titles
             ,
             vnworthy
             of
             her
             ,
             of
             wife
             ,
             &
             mother
             ,
             such
             an
             heire
             was
             otherwise
             
             prouided
             for
             her
             ,
             as
             was
             not
             fit
             to
             be
             kept
             any
             longer
             from
             the
             inheritance
             .
             But
             when
             I
             ,
             who
             hate
             them
             ,
             speake
             thus
             much
             in
             the
             honour
             of
             these
             two
             Princes
             ,
             I
             finde
             my selfe
             caried
             with
             the
             same
             fury
             ,
             as
             those
             Beasts
             were
             ,
             which
             our
             men
             say
             ,
             did
             sometime
             adore
             the
             Host
             in
             the
             Masse
             .
             For
             it
             is
             against
             my
             will
             ,
             that
             I
             pay
             thus
             much
             to
             the
             Manes
             of
             Elizabeth
             ;
             from
             scorning
             of
             which
             word
             Manes
             ,
             when
             the
             king
             of
             great
             Brittaine
             writ
             it
             ,
             I
             would
             our
             Parsons
             had
             forborne
             ,
             fi●e
             one
             of
             our
             owne
             Iesuits
             vseth
             the
             
             same
             word
             ,
             when
             reprehending
             our
             Aduersaries
             ,
             he
             says
             ,
             
               That
               they
               do
               insult
               vpon
               Garnets
               Manes
               .
            
             And
             yet
             this
             Elizabeth
             was
             not
             free
             from
             all
             Innovation
             ;
             For
             the
             
             ancient
             Relioion
             was
             so
             much
             worne
             out
             ,
             that
             to
             reduce
             that
             to
             the
             former
             dignity
             ,
             and
             so
             to
             renew
             it
             ,
             was
             a
             kinde
             of
             lanouation
             :
             and
             by
             this
             way
             of
             innouating
             shee
             satisfied
             the
             infirmity
             of
             her
             Sex
             ,
             if
             shee
             suffered
             any
             :
             for
             a
             little
             Innouation
             might
             serue
             her
             ,
             who
             was
             but
             a
             little
             a
             woman
             .
             Neither
             dare
             I
             say
             ,
             that
             this
             was
             properly
             an
             Innovation
             ,
             lest
             there
             by
             I
             should
             confesse
             that
             Luther
             and
             many
             others
             which
             liue
             in
             banishment
             in
             Heaven
             farre
             from
             vs
             ,
             might
             haue
             a
             title
             to
             this
             place
             ,
             as
             such
             Innouators
             .
             But
             we
             cannot
             doubt
             ,
             but
             that
             this
             
               lunatique
               .
               Queene
            
             will
             be
             more
             inclinable
             to
             our
             Innouations
             :
             for
             our
             Clauius
             hath
             beene
             long
             familiarly
             conu●sant
             with
             her
             ,
             what
             she
             hath
             done
             
             from
             the
             beginning
             ,
             what
             she
             wil
             do
             hereafter
             ,
             how
             she
             behaues
             herselfe
             towardes
             her
             neighbour
             kingdoms
             ,
             the
             rest
             of
             the
             starrs
             ,
             &
             all
             the
             planetary
             ,
             &
             firmamentary
             worlds
             ;
             with
             whom
             she
             is
             in
             league
             ,
             &
             amity
             ,
             and
             with
             whom
             at
             difference
             ,
             he
             is
             perfectly
             instructed
             ,
             so
             he
             haue
             his
             Ephemerides
             about
             him
             .
             But
             Claui●
             is
             too
             great
             a
             personage
             to
             be
             best
             owed
             vpon
             this
             
               Lunatique
               Queene
            
             ,
             either
             as
             her
             Counsellour
             ,
             or
             (
             which
             were
             more
             to
             our
             profit
             )
             as
             her
             Cōfessor
             .
             So
             great
             a
             man
             must
             not
             bee
             cast
             away
             vpon
             so
             small
             a
             matter
             .
             Nor
             haue
             we
             any
             other
             besides
             ,
             whom
             vpon
             any
             occasion
             we
             may
             send
             to
             the
             Sunne
             ,
             or
             to
             the
             other
             worlds
             ,
             beyond
             the
             world
             .
             Therefore
             wee
             must
             reserue
             
             Clauius
             for
             greater
             vses
             .
             Our
             Herbestus
             ,
             or
             Busaeus
             ,
             or
             Voellus
             (
             and
             these
             bee
             all
             which
             haue
             giuen
             any
             proofe
             of
             their
             knowledge
             in
             Mathematiques
             )
             although
             they
             bee
             but
             tastlesse
             ,
             and
             childish
             ,
             may
             serue
             to
             obserue
             her
             asspects
             ,
             and
             motions
             ,
             and
             to
             make
             Catechisones
             fit
             for
             this
             
               Lunatique
               Church
            
             :
             for
             though
             Garnet
             had
             Clauius
             for
             his
             
             Maister
             ,
             yet
             he
             profited
             little
             in
             the
             Arts
             ,
             but
             being
             filled
             with
             
               Bellarmines
               Dictates
            
             ,
             (
             who
             was
             also
             his
             Maister
             )
             his
             minde
             was
             all
             vpon
             Politiques
             .
             When
             wee
             are
             established
             there
             ,
             this
             will
             adde
             much
             to
             our
             dignity
             ,
             that
             in
             our
             letters
             which
             wee
             send
             downe
             to
             the
             earth
             ,
             (
             except
             perchaunce
             the
             whole
             
               Romane
               Church
            
             come
             vp
             to
             vs
             
             into
             the
             Moone
             )
             we
             may
             write
             of
             what
             miracles
             wee
             list
             :
             which
             we
             offered
             to
             doo
             out
             
             of
             the
             Indies
             ,
             and
             with
             good
             successe
             ,
             till
             one
             of
             our
             Order
             ,
             in
             a
             simplicity
             ,
             and
             ingenuity
             fitter
             for
             a
             Christian
             ,
             then
             a
             Iesuite
             ,
             acknowledged
             and
             lamented
             that
             there
             were
             no
             miracles
             done
             there
             .
             Truly
             it
             had
             bin
             better
             for
             vs
             to
             haue
             spit
             all
             those
             fiue
             
               Brothers
               ,
               Acostas
            
             ,
             out
             of
             our
             Order
             ,
             then
             that
             any
             one
             of
             them
             should
             haue
             vomited
             this
             reproach
             against
             vs.
             It
             is
             of
             such
             men
             as
             these
             in
             our
             Order
             ,
             that
             
             our
             Gretzer
             saies
             :
             
               There
               is
               No
               body
               without
               his
               Excrements
               ,
            
             because
             though
             they
             speake
             truth
             ,
             yet
             they
             speake
             it
             too
             rawly
             .
             But
             as
             for
             this
             contemplation
             ,
             and
             the
             establishing
             of
             that
             gouernement
             ,
             
             (
             though
             it
             be
             a
             pleasant
             consideration
             )
             we
             may
             neither
             pamper
             our selues
             lōger
             with
             it
             now
             ,
             nor
             detaine
             you
             lōger
             therein
             .
             Let
             your
             Greatnesse
             write
             ;
             let
             the
             Pope
             execute
             your
             counsell
             ;
             let
             the
             Moone
             approach
             whē
             you
             two
             think
             fit
             .
             In
             the
             meane
             time
             let
             me
             vse
             this
             Chamber
             ,
             as
             a
             resting
             place
             :
             For
             though
             
               Pope
               Gregory
            
             were
             strucken
             by
             
             the
             Angell
             with
             a
             perpetuall
             paine
             in
             his
             stomach
             and
             feet
             ,
             because
             hee
             compelled
             God
             by
             his
             praiers
             ,
             to
             deliuer
             Traian
             out
             of
             Heil
             ,
             and
             transferre
             him
             to
             Heauen
             ;
             and
             therefore
             God
             ,
             by
             the
             mouth
             of
             〈◊〉
             ,
             tooke
             an
             assurance
             for
             all
             his
             S●cessours
             ,
             that
             they
             should
             neuer
             dare
             to
             request
             the
             like
             againe
             :
             yet
             when
             the
             Pope
             
             shall
             call
             mee
             backe
             from
             hence
             ,
             hee
             can
             be
             in
             no
             danger
             ,
             both
             because
             in
             this
             contract
             ,
             God
             cannot
             bee
             presumed
             to
             haue
             thought
             of
             me
             ,
             since
             I
             neuer
             thought
             of
             him
             ,
             and
             so
             the
             contract
             therein
             void
             ;
             and
             because
             the
             Condition
             is
             not
             broken
             ,
             if
             I
             bee
             not
             remoued
             into
             Heauen
             ,
             but
             transferred
             from
             an
             Earthly
             Hell
             ,
             to
             a
             
               Lunatique
               Hell.
            
             More
             then
             this
             he
             could
             not
             be
             heard
             to
             speake
             :
             For
             that
             noise
             ,
             of
             which
             I
             spoke
             before
             ,
             increased
             exceedingly
             ,
             and
             whē
             Lucifer
             asked
             the
             cause
             ,
             it
             was
             told
             him
             ,
             that
             there
             was
             a
             soule
             newly
             arriued
             in
             Hell
             ,
             which
             said
             that
             the
             Pope
             was
             at
             last
             entreated
             to
             make
             
               Ignatius
               a
               Saint
            
             ,
             and
             that
             hee
             hastened
             his
             Canonization
             ,
             as
             thinking
             it
             
             an
             vniust'thing
             ,
             that
             when
             all
             artificers
             ,
             and
             prophane
             Butchers
             had
             particular
             Saints
             to
             inuocate
             ,
             only
             these
             spirituall
             Butchers
             ,
             and
             King-killers
             ,
             should
             haue
             none
             :
          
           for
           when
           the
           Iesuite
           Cotton
           in
           those
           questions
           which
           by
           vertue
           of
           his
           inuisible
           priuiledge
           he
           had
           prouided
           for
           a
           possest
           person
           ,
           amongst
           others
           ,
           dangerous
           both
           to
           England
           and
           France
           ,
           had
           inserted
           this
           question
           :
           
             What
             shall
             I
             do
             for
          
           Ignatius
           
             his
             Canonizing
          
           ?
           and
           found
           out
           at
           last
           ,
           that
           
             Philip
             ,
             King
             of
             Spaine
          
           ,
           and
           
             Henry
             ,
             King
             of
             Fraunce
          
           ,
           contended
           by
           their
           Ambassadors
           at
           Rome
           ,
           which
           of
           them
           should
           haue
           the
           honour
           of
           obtaining
           his
           Canonizing
           (
           for
           both
           pretending
           to
           be
           King
           of
           Nauarre
           ,
           both
           pretended
           that
           this
           right
           and
           honour
           belonged
           to
           him
           :
           and
           so
           
           both
           deluded
           the
           Iesuits
           :
           )
           For
           
           D'Alcala
           a
           Franciscan
           ,
           and
           P●nafort
           a
           Iacobite
           ,
           were
           by
           Philips
           meanes
           canonized
           ,
           and
           the
           Iesuite
           left
           out
           .
           At
           last
           hee
           despaired
           of
           hauing
           any
           assistance
           from
           these
           Princes
           ;
           nor
           did
           he
           thinke
           it
           conuenient
           ,
           that
           a
           Iesuite
           should
           be
           so
           much
           beholden
           to
           a
           King
           ,
           since
           Baronius
           was
           already
           come
           to
           that
           
           heighth
           and
           constancy
           ,
           that
           being
           accused
           of
           some
           wronges
           done
           to
           his
           King
           ,
           hee
           did
           not
           vouchsafe
           to
           write
           in
           his
           owne
           excuse
           to
           the
           King
           ,
           till
           the
           Conclaue
           which
           was
           then
           held
           ,
           was
           fully
           ended
           ,
           least
           (
           as
           himselfe
           giues
           the
           reason
           )
           if
           hee
           had
           then
           beene
           chosen
           Pope
           ,
           it
           should
           bee
           thought
           hee
           had
           beene
           beholden
           to
           the
           King
           therein
           .
           For
           these
           reasons
           therefore
           they
           labour
           the
           Pope
           
           themselues
           .
           They
           confesse
           ,
           that
           if
           they
           might
           choose
           ,
           they
           had
           rather
           hee
           should
           restore
           them
           into
           all
           which
           they
           had
           lost
           in
           Fraunce
           ,
           and
           Venice
           ,
           then
           that
           Ignatius
           should
           be
           sent
           vp
           into
           Heauen
           ;
           and
           that
           the
           Pope
           was
           rather
           bound
           to
           do
           so
           ,
           by
           the
           Order
           which
           
             God
             himselfe
          
           seemes
           to
           haue
           obserued
           in
           the
           Creation
           ,
           where
           he
           first
           furnished
           
           the
           Earth
           ,
           and
           then
           the
           Heauens
           ,
           and
           confi●med
           himse●fe
           to
           be
           the
           
             Israelites
             God
          
           by
           this
           Argument
           ,
           that
           he
           had
           giuen
           them
           the
           land
           of
           Canaan
           ,
           
           and
           other
           temporall
           blessings
           .
           But
           since
           this
           exceeded
           the
           Popes
           omnipotence
           in
           Earth
           ,
           it
           was
           fit
           he
           should
           try
           ,
           what
           he
           could
           do
           in
           Heauen
           .
           Now
           the
           Pope
           would
           faine
           haue
           satisfied
           them
           with
           the
           title
           of
           〈◊〉
           ,
           which
           formerly
           vpon
           .
           
           the
           intreaty
           of
           the
           Princés
           of
           that
           Family
           ,
           he
           had
           affoorded
           to
           
             Aloisius
             Gonzaga
          
           of
           that
           Order
           .
           
           He
           would
           also
           haue
           giuen
           this
           title
           of
           Saint
           rather
           to
           Xauerius
           ,
           who
           had
           the
           reputation
           of
           hauing
           done
           Miracles
           .
           Indeed
           he
           would
           haue
           done
           any
           thing
           ,
           so
           hee
           might
           haue
           slipped
           ouer
           Ignatius
           .
           But
           at
           last
           hee
           is
           ouercome
           ;
           and
           so
           against
           the
           will
           of
           Heauen
           ,
           and
           of
           the
           
             Pope
             ,
             Lucifer
          
           himselfe
           being
           not
           very
           forward
           in
           it
           ,
           Ignatius
           must
           bee
           thrust
           in
           amongst
           the
           Saints
           .
           All
           this
           discourse
           ,
           I
           ,
           beeing
           growne
           cunninger
           then
           that
           Doctor
           ,
           
             Gabriell
             Nele
          
           (
           of
           whom
           Bartolus
           speaketh
           )
           
           that
           by
           the
           onely
           motion
           of
           his
           lippes
           ,
           without
           any
           vtterance
           ,
           vnderstood
           all
           men
           ,
           perceiued
           and
           read
           in
           
           euery
           mans
           countenance
           there
           .
           These
           thinges
           ,
           as
           soone
           as
           Lucifer
           apprehended
           them
           ,
           gaue
           an
           end
           to
           the
           contention
           ;
           for
           now
           hee
           thought
           he
           might
           no
           longer
           doubt
           nor
           dispute
           of
           Ignatius
           his
           admission
           ,
           who
           ,
           besides
           his
           former
           pretences
           ,
           had
           now
           gotten
           a
           new
           right
           and
           title
           to
           the
           place
           ,
           by
           his
           Canonization
           ;
           and
           he
           feared
           that
           the
           Pope
           would
           take
           all
           delay
           ill
           at
           his
           handes
           ,
           because
           Canonization
           is
           now
           growne
           a
           kinde
           of
           Declaration
           ,
           by
           which
           all
           men
           may
           take
           knowledge
           ,
           that
           such
           a
           one
           ,
           to
           whom
           the
           Church
           of
           Rome
           is
           much
           beholden
           ,
           is
           now
           made
           partaker
           of
           the
           principall
           dignities
           ,
           and
           places
           in
           Hell
           :
           For
           these
           men
           euer
           make
           as
           though
           they
           would
           follow
           Augustine
           in
           all
           things
           ,
           and
           therefore
           they
           
           prouide
           that
           that
           also
           shall
           bee
           true
           which
           he
           said
           in
           this
           point
           :
           
             That
             the
             Reliques
             of
             many
             are
             honoured
             vpon
             earth
             whose
             soules
             are
             tormented
             in
             Hell.
          
           Therefore
           he
           tooke
           Ignatius
           by
           the
           hand
           ,
           and
           led
           him
           to
           the
           gate
           .
           In
           the
           meane
           time
           ,
           I
           ,
           which
           doubted
           of
           the
           truth
           of
           this
           report
           of
           his
           Canonizing
           ,
           went
           a
           little
           out
           for
           further
           instruction
           :
           for
           I
           thought
           it
           scarce
           credible
           ,
           that
           Paulus
           5.
           who
           had
           but
           lately
           burdened
           both
           the
           Citie
           of
           Rome
           ,
           and
           the
           Church
           ,
           with
           so
           great
           expences
           ,
           when
           he
           canonized
           
             Francisca
             Romana
          
           ,
           would
           so
           easily
           proceed
           to
           canonize
           Ignatius
           now
           ,
           when
           neither
           any
           prince
           offered
           to
           beare
           the
           charge
           ,
           nor
           so
           much
           as
           sollicited
           it
           :
           for
           so
           he
           must
           bee
           forced
           to
           waste
           both
           the
           Treasures
           of
           the
           Church
           at
           once
           .
           And
           
           from
           Leo
           3.
           who
           800
           yeares
           after
           Christ
           ,
           is
           the
           first
           Pope
           which
           Canonized
           any
           ,
           I
           had
           not
           obserued
           that
           this
           had
           euer
           beene
           done
           :
           Neither
           do
           I
           think
           that
           Paulus
           5.
           was
           drawne
           to
           the
           Can
           onizing
           of
           this
           woman
           by
           any
           other
           respect
           ,
           then
           because
           that
           Rule
           which
           shee
           appointed
           
           to
           her
           
             Order
             ,
             was
             Dictated
             and
             written
             by
             Saint
             Paul
             :
          
           For
           though
           Peter
           ,
           and
           Magdalene
           ,
           and
           others
           ,
           were
           present
           at
           the
           writing
           thereof
           ,
           as
           witnesses
           ,
           yet
           Paul
           was
           the
           Author
           thereof
           .
           And
           since
           Saint
           Pauls
           old
           Epistles
           trouble
           and
           dis-aduantage
           this
           Church
           ,
           they
           were
           glad
           to
           apprehend
           any
           thing
           of
           his
           new
           writing
           ,
           which
           might
           be
           for
           them
           ,
           that
           so
           this
           new
           worke
           of
           his
           might
           beare
           witnesse
           of
           his
           second
           conuersion
           to
           Papistry
           ,
           since
           by
           
           his
           first
           conuersion
           to
           Christianity
           ,
           they
           got
           nothing
           :
           for
           to
           say
           ,
           that
           in
           this
           businesse
           Paulus
           5.
           
             could
             not
             choose
             but
             be
             God
             ,
             God
             himselfe
             ,
          
           to
           say
           ,
           
             that
             hee
             must
             needes
             haue
             liued
             familiarly
             with
             the
             God-head
             :
             and
             must
             haue
             heard
             Predestination
             it selfe
             whispering
             to
             him
             :
             And
             must
             haue
             had
             a
             place
             to
             sit
             in
             Councell
             with
             the
             most
             Diuine
             Trinitie
             ,
          
           (
           all
           which
           Valladerius
           sayes
           of
           him
           )
           is
           
           not
           necessary
           in
           this
           matter
           ,
           wherein
           the
           Popes
           ,
           for
           the
           most
           part
           ,
           proceed
           ,
           as
           humane
           affections
           leade
           them
           .
           But
           at
           last
           ,
           after
           some
           enquiry
           ,
           I
           found
           that
           a
           certaine
           idle
           Gazettier
           ,
           which
           vsed
           to
           scrape
           vp
           Newes
           ,
           and
           Rumours
           at
           Rome
           ,
           and
           so
           to
           make
           vp
           sale
           letters
           ,
           vainer
           ,
           and
           falser
           ,
           then
           the
           Iesuites
           Letters
           of
           Iapan
           ,
           and
           the
           Indies
           ,
           had
           brought
           
           this
           newes
           to
           Hell
           ,
           and
           a
           little
           Iesuiticall
           Nouice
           ,
           a
           credulous
           soule
           ,
           receiued
           it
           by
           his
           implicit
           faith
           ,
           and
           published
           it
           .
           I
           laughed
           at
           Lucifers
           easinesse
           to
           beleeue
           ,
           and
           I
           saw
           no
           reason
           euer
           after
           ,
           to
           accuse
           him
           of
           infidelity
           .
           Vpon
           this
           I
           came
           backe
           againe
           ,
           to
           spie
           (
           if
           the
           gates
           were
           stil
           open
           )
           with
           what
           affection
           Ignatius
           ,
           and
           they
           who
           were
           in
           auncient
           possession
           of
           that
           place
           ,
           behaued
           themselues
           towardes
           one
           an
           other
           .
           And
           I
           found
           him
           yet
           in
           the
           porch
           ,
           and
           there
           beginning
           a
           new
           contention
           :
           for
           hauing
           presently
           cast
           his
           eyes
           to
           the
           principall
           place
           ,
           next
           to
           Lucifers
           owne
           Throne
           ,
           and
           finding
           it
           possest
           ,
           he
           stopt
           Lucifer
           ,
           and
           asked
           him
           ,
           who
           it
           was
           that
           sate
           there
           .
           It
           was
           answered
           ,
           that
           it
           was
           
             Pope
             Boniface
          
           ;
           
           to
           whom
           ,
           as
           to
           a
           principall
           Innouator
           ,
           for
           hauing
           first
           chalenged
           the
           name
           of
           
             Vniuersall
             Bishop
          
           ,
           that
           honour
           was
           affoorded
           .
           Is
           he
           an
           Innouator
           thundred
           Ignatius
           ?
           shall
           I
           suffer
           this
           ,
           when
           all
           my
           Disciples
           haue
           laboured
           all
           this
           while
           to
           proue
           to
           the
           world
           ,
           that
           all
           the
           Popes
           before
           his
           time
           did
           vse
           that
           name
           ?
           And
           that
           Gregory
           did
           not
           reprehend
           the
           
             Patriarch
             Iohn
          
           for
           taking
           to
           himselfe
           an
           Antichristian
           name
           ,
           but
           for
           vsurping
           a
           name
           which
           was
           due
           to
           none
           but
           the
           Pope
           .
           And
           could
           it
           be
           fit
           for
           you
           ,
           Lucifer
           ,
           (
           who
           in
           this
           were
           either
           vnmindfull
           of
           the
           
             Romane
             Church
          
           ,
           or
           else
           too
           weake
           and
           incapable
           of
           her
           secrets
           and
           mysteries
           )
           to
           giue
           way
           to
           any
           sentence
           in
           Hell
           ,
           which
           (
           though
           it
           were
           
           according
           to
           truth
           ,
           )
           yet
           differed
           from
           the
           Iesuites
           Oracles
           ?
           With
           this
           Ignatius
           flyes
           vpwardes
           ,
           and
           rushes
           vpon
           Boniface
           ,
           and
           throwes
           him
           out
           of
           his
           Seate
           :
           And
           Lucifer
           went
           vp
           with
           him
           as
           fast
           ,
           and
           gaue
           him
           assistance
           ,
           least
           ,
           if
           hee
           should
           forsake
           him
           ,
           his
           owne
           seate
           might
           bee
           endangered
           .
           And
           I
           returned
           to
           my
           body
           ;
           which
           
             
               As
               a
               flower
               wet
               with
               last
               nights
               dew
               ,
               and
               then
            
             
               Warm'd
               with
               the
               new
               Sunne
               ,
               doth
               shake
               of
               agen
            
             
               All
               drowsinesse
               ,
               and
               raise
               his
               trembling
               Crowne
               ,
            
             
               Which
               crookedly
               did
               languish
               ,
               and
               stoope
               downe
            
             
               To
               kisse
               the
               earth
               ,
               and
               panted
               now
               to
               sinde
            
             
               Those
               beames
               return'd
               ,
               which
               had
               not
               long
               time
               shin'd
               ,
            
          
           
           was
           with
           this
           returne
           of
           my
           soule
           sufficiently
           resreshed
           .
           And
           when
           I
           had
           seene
           all
           this
           ,
           and
           considered
           how
           fitly
           and
           pronortionally
           Rome
           &
           Hell
           an
           wered
           one
           another
           ,
           after
           I
           had
           seene
           a
           Iesuit
           turne
           the
           Pope
           out
           of
           his
           Chaire
           in
           Hell
           ,
           I
           suspected
           that
           that
           Order
           would
           attempt
           as
           much
           at
           Rome
           .
        
      
       
         
         
         
           An
           Apology
           for
           Iesuites
           .
        
         
           NOW
           is
           it
           time
           to
           come
           to
           the
           Apology
           for
           Iesuites
           :
           that
           is
           ,
           it
           is
           time
           to
           leaue
           speaking
           of
           them
           ,
           for
           hee
           fauours
           them
           most
           ,
           which
           saies
           least
           of
           them
           ;
           Nor
           can
           any
           man
           ,
           though
           hee
           had
           declaimed
           against
           them
           till
           all
           the
           sand
           of
           the
           sea
           were
           run
           through
           his
           houre-glasse
           ,
           lacke
           matter
           to
           adde
           of
           their
           practises
           .
           
           If
           any
           man
           haue
           a
           minde
           to
           adde
           any
           thing
           to
           this
           Apology
           ,
           hee
           hath
           my
           leaue
           ;
           and
           I
           haue
           therefore
           left
           roome
           for
           three
           or
           foure
           lines
           .
           which
           is
           enough
           for
           such
           a
           paradox
           :
           and
           more
           then
           
             Iungius
             ,
             Scribanius
             ,
             Gretzerus
             ,
             Richeomus
             ,
             Cydonius
             ,
          
           and
           all
           the
           rest
           which
           are
           vsed
           to
           Apologies
           ,
           and
           almost
           tyred
           with
           a
           defensiue
           warre
           ,
           are
           able
           to
           employ
           ,
           if
           they
           will
           write
           onely
           good
           things
           ,
           and
           true
           ,
           of
           the
           Iesuites
           .
           Neither
           
           can
           they
           comfort
           themselues
           with
           this
           ,
           That
           Cato
           was
           called
           to
           his
           answere
           soure
           and
           forty
           times
           :
           for
           hee
           was
           so
           many
           times
           acquitted
           ,
           which
           both
           the
           
           Parliaments
           of
           England
           ,
           and
           France
           deny
           of
           the
           Iesuites
           .
           But
           if
           any
           man
           thinke
           this
           Apology
           too
           short
           ,
           he
           may
           thinke
           the
           whole
           booke
           an
           Apology
           ,
           by
           this
           rule
           of
           their
           owne
           -
           
             That
             it
             is
             their
             greatest
          
           
           
             argument
             of
             innocency
             to
             be
             accused
             by
             vs.
          
           At
           this
           time
           ,
           whilst
           they
           are
           yet
           somewhat
           able
           to
           do
           some
           harme
           ,
           in
           some
           places
           ,
           let
           them
           make
           much
           of
           this
           Apology
           .
           It
           will
           come
           to
           passe
           shortly
           ,
           when
           as
           they
           haue
           bene
           disspoyled
           and
           expelled
           at
           Venice
           ,
           and
           shaked
           and
           fanned
           in
           France
           ,
           so
           they
           will
           bee
           forsaken
           of
           other
           Princes
           ,
           and
           then
           their
           owne
           weakenesse
           will
           bee
           their
           Apology
           ,
           
           and
           they
           will
           grow
           harmelesse
           out
           of
           necessity
           ,
           and
           that
           which
           Vegetius
           sayd
           of
           
           chariots
           armed
           with
           sithes
           and
           hookes
           ,
           will
           be
           applied
           to
           the
           Iesuites
           ,
           
             at
             first
             they
             were
             a
             terror
             ,
             and
             after
             a
             scorne
             .
          
        
         
           FINIS
           .
        
      
    
     
       
         
         
           Errata
           .
        
         
           PAg.
           〈◊〉
           .
           line
           19.
           for
           eternall
           read
           etheriall
           y.
           16.
           l.
           21.
           for
           O
           ,
           read
           Do.
           p.
           18.
           l.
           17.
           for
           notion
           read
           motion
           .
           p.
           22.
           l.
           12.
           for
           Bohenheim
           read
           Hohenheim
           .
           p.
           25.
           l.
           20.
           for
           Hammer
           read
           Name
           ,
           p.
           28.
           l.
           13.
           after
           from
           adde
           you
           .
           p.
           30.
           l.
           22.
           for
           Pampelnus
           tead
           Pampelune
           .
           p.
           34.
           l.
           3.
           for
           Too
           .
           read
           so
           ,
           and
           lin
           .
           19.
           for
           vnderstandings
           read
           vndertakings
           .
           p.
           35.
           l.
           23.
           for
           before
           read
           before
           .
           p.
           41.
           marg
           .
           for
           Imag.
           ●uum
           ,
           read
           Imaginarium
           .
           p.
           53.
           l.
           20.
           for
           sonnes
           read
           seum
           .
           p.
           55.
           l.
           16.
           for
           profit
           read
           perfect
           .
           p.
           50.
           l.
           4.
           for
           Boniface
           read
           Benefices
           ,
           p.
           63.
           l.
           19.
           for
           it
           is
           ,
           read
           it
           is
           not
           .
           p.
           64.
           l.
           12.
           for
           our
           Author
           ,
           read
           one
           another
           ,
           p.
           66.
           l.
           5.
           for
           protolipe
           read
           prototype
           ,
           and
           line
           19.
           for
           curried
           read
           carried
           ,
           p.
           75.
           l.
           18.
           for
           praiers
           reade
           praises
           .
           p.
           78.
           l.
           2.
           for
           obsolute
           read
           obsolete
           .
           p.
           94.
           l.
           15.
           for
           to
           read
           so
           .
           p.
           97.
           l.
           1.
           for
           longer
           read
           long
           .
           p.
           99.
           l.
           15.
           for
           drug
           .
           read
           dung
           .
        
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
         
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A20624-e190
           
             In
             Con●
             fol.
             160.
             
          
           
             a
             Proculum
             &
          
           
             b
             posthum●
             
          
        
         
           Notes for div A20624-e550
           
             Nuncius
             syd●eus
             .
          
           
             De
             stella
             in
             Cygno
             .
          
           
             〈◊〉
             de
             〈◊〉
             〈◊〉
             .
             6.
             
          
           
             Iosethina
             di
             Gi●ron
             .
             Gratian.
             
          
           
             Theod.
             〈◊〉
             〈◊〉
             ,
             Tra.
             6.
             〈◊〉
             
          
           
             Sedulius
             Apolog.
             pro
             libro
             consorm
             .
             lib
             2.
             cap.
             2.
             
          
           
             Harlay
             〈◊〉
             des
             Iesuites
             .
          
           
             Volladerius
             de
             Canoniza
             .
             Francis.
             Ro.
             〈◊〉
             〈◊〉
             .
          
           
             Bellar.
             de
             purgat
             .
             〈◊〉
             .
             cap.
             8.
             
          
           
             
          
           
             Harlay
             defence
             des
             lesuites
             mesdi
             .
             6.
             
          
           
             Bulla
             18.
             in
             Greeze
             .
             cont
             .
             Ha.
             〈◊〉
             .
          
           
             a
             〈◊〉
             de
             maiest
             .
             Eccle.
             〈◊〉
             .
             cap.
             7.
             
          
           
             〈◊〉
             .
             Theor.
             1.
             cap.
             〈◊〉
             .
          
           
             
          
           
             21.
             q.
             omni●
             〈◊〉
             .
          
           
             Modest
             in
             verb.
             〈◊〉
             .
          
           
             32
             ,
             〈◊〉
             ,
             〈◊〉
             ,
             Pudor
             .
          
           
             Flagel
             .
             Damon
             .
             〈◊〉
             .
          
           
             Summa
             Bullarij
             ,
             verbo
             Agnus
             Dei.
             
          
           
             Litera
             di
             Diego
             Torres
             .
          
           
             Dist.
             32.
             
             〈◊〉
             〈◊〉
             .
          
           
             Ibid.
             〈◊〉
             .
          
           
             Scappus
             de
             ture
             non
             script
             .
             l.
             1.
             cap.
             54.
             
          
           
             〈◊〉
             Angel.
             verb
             .
             Papa
             .
             N
             1.
             
          
           
             Money-takers
             .
          
           
             Theol.
             Niem
             .
             Nemus
             vnio
             Tract
             .
             6.
             c.
             29.
             
          
           
             
               Rodol
               .
            
             Cupers
             de
             Eccles
             .
             vniuer
             .
             fol.
             4.
             
          
           
             Azor.
             par
             .
             2.
             l.
             4.
             c.
             1.
             
             Mos●onius
             de
             maiest
             .
             Eccles.
             Milit
             .
             c.
             5.
             
             Ibidem
             Idem
             .
             c.
             6.
             
          
           
             〈◊〉
             de
             
             〈◊〉
             .
             l.
             1.
             c.
             25.
             
          
           
             Azar
             vbi
             〈◊〉
             .
          
           
             Plat.
             in
             vit
             .
             Adri.
             1.
             
          
           
             Apologia
             pro
             〈◊〉
             .
          
           
             De
             despera●
             〈◊〉
             .
             causa
             .
             c.
             11.
             
          
           
             Rom.
             12.
             
             〈◊〉
             .
          
           
             〈◊〉
             Catalog
             .
             sol
             .
             60
             &
             100.
             
          
           
             〈◊〉
             de
             〈◊〉
             ,
             〈◊〉
             .
          
           
             Vide
             〈◊〉
             .
          
           
             Apolog.
             〈◊〉
             :
             〈◊〉
             3.
             
          
           
             Gretzer
             .
             Examen
             Speculi
             .
             fol.
             139.
             
          
           
             〈◊〉
             fol.
             25.
             
          
           
             Idem
             .
             so
             .
             32.
             
          
           
             Obseruationes
             in
             cassianum
             ,
             fol.
             736.
             ex
             collat
             .
             〈◊〉
             .
          
           
             Triha●
             li.
             2.
             cap.
             4.
             
          
           
             D●lamesse
             fol.
             358.
             
          
           
             〈◊〉
             Thol
             .
             sa
             .
             l.
             15.
             c.
             4.
             v.
             7
          
           
             Scapp
             .
             de
             iure
             〈◊〉
             Script
             .
             l.
             1.
             c.
             6.
             
             Ibid.
             c.
             16.
             
          
           
             Ibid.
             c.
             25
          
           
             De
             Regno
             Sicilia
             .
          
           
             〈◊〉
             ad
             〈◊〉
             .
             〈◊〉
             .
          
           
             Salmonees
             .
          
           
             〈◊〉
             .
             l.
             〈◊〉
             .
             〈◊〉
             .
             57.
             
          
           
             Carrauca
             stat
             .
             synod
             ,
             N.
             41.
             
          
           
             〈◊〉
             .
             Iesuit
             .
             cab
             .
             〈◊〉
             .
             Refe●tor
             .
          
           
             De
             rebus
             nuper
             〈◊〉
             .
          
           
             Harlay
             Defe●
             des
             Iesuit
             .
             fol.
             12.
             
          
           
             Valladerius
             fol.
             24.
             
          
           
             Matalius
             Metellus
             ,
             Praefat.
             in
             ●sorinm
             .
          
           
             Paris
             de
             puteo
             ,
             de
             syndicat
             ,
             de
             e●…cess
             .
             regum
             .
          
           
             Sophronius
             ca.
             45.
             
             Consenuerat
             .
          
           
             a
             Vita
             N
             〈◊〉
             fol.
             107.
             
          
           
             b
             Fol.
             108.
             
          
           
             c
             Fol.
             212.
             
          
           
             d
             Fol.
             229.
             
          
           
             e
             Fol.
             19.
             
          
           
             f
             Fol.
             26.
             
          
           
             g
             Fol.
             313.
             
          
           
             h
             Fol.
             163.
             
          
           
             〈◊〉
             ,
             de
             formul
             .
             l.
             10
          
           
             〈◊〉
             .
             Manual
             .
             〈◊〉
             .
             〈◊〉
             .
             9.
             
          
           
             Hal●ered
             
          
           
             Nuncius
             〈◊〉
             .
          
           
             Reg.
             Iesuit
             .
             fol.
             73.
             
             Ibid.
             fol.
             〈◊〉
             .
          
           
             Heissi●
             〈◊〉
             Aphor.
             〈◊〉
             .
             fol.
             135.
             
          
           
             Eudem
             .
             〈◊〉
             an
             .
             Apol.
             pro
             〈◊〉
             .
             c.
             9.
             
          
           
             〈◊〉
             de
             〈◊〉
             .
             〈◊〉
             do
             .
             〈◊〉
             .
             lib.
             〈◊〉
             .
             9.
             
          
           
             De
             〈◊〉
             Iesni●
             .
             ab●trus
             .
             cap.
             5.
             
          
           
             Bellar●
             ,
             de
             Purgato
             .
             l.
             2.
             6.
             8.
             
          
           
             Pi●rre
             Mathuri
             ,
             l.
             1.
             
             Nar.
             4.
             
          
           
             Litera
             eius
             ad
             Philip
             3.
             
          
           
             Gen.
             2.4
             .
          
           
             Gen.
             17.8
             .
          
           
             〈◊〉
             〈◊〉
             〈◊〉
             .
             〈◊〉
             Paul.
             5.
             
          
           
             L.
             1.
             de
             veroblig
             .
          
           
             Valladerius
             fol.
             57.
             
          
           
             Fol.
             5.
             
          
        
         
           Notes for div A20624-e13720
           
             Bo●ar
             in
             Amphithe
             .
          
           
             Spongia
             pro
             Iesuit
             .
             cont
             Equip.
             polon
             .
             fol.
             20
          
           
             Li.
             1.
             ca.
             14.