An anniuersarie memoriall of Englands deliuery from the Spanish inuasion deliuered in a sermon on Psal. 48. 7,8. By Thomas Gataker B. of D. and pastor of Rotherhith.
         Gataker, Thomas, 1574-1654.
      
       
         
           1626
        
      
       Approx. 76 KB of XML-encoded text transcribed from 19 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2005-03 (EEBO-TCP Phase 1).
         A01524
         STC 11648
         ESTC S105720
         99841446
         99841446
         6030
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A01524)
         Transcribed from: (Early English Books Online ; image set 6030)
         Images scanned from microfilm: (Early English books, 1475-1640 ; 1065:14)
      
       
         
           
             An anniuersarie memoriall of Englands deliuery from the Spanish inuasion deliuered in a sermon on Psal. 48. 7,8. By Thomas Gataker B. of D. and pastor of Rotherhith.
             Gataker, Thomas, 1574-1654.
          
           [8], 24 p.
           
             Printed by Iohn Haviland for Philemon Stephens and Christopher Meredith, at the Golden Lion in Pauls Churchyard,
             London :
             1626.
          
           
             Running title reads: Englands deliuerie from the Spanish inuasion.
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Sermons, English -- 17th century.
        
      
    
     
        2004-08 TCP
        Assigned for keying and markup
      
        2004-10 SPi Global
        Keyed and coded from ProQuest page images
      
        2004-11 Emma (Leeson) Huber
        Sampled and proofread
      
        2004-11 Emma (Leeson) Huber
        Text and markup reviewed and edited
      
        2005-01 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
         
           An
           Anniuersarie
           MEMORIALL
           OF
           ENGLANDS
           DELIVERY
           FROM
           The
           Spanish
           Inuasion
           :
           DELIVERED
           IN
           A
           Sermon
           on
           
             Psal.
          
           48.7.8
           .
           By
           
             THOMAS
             GATAKER
          
           B.
           
             of
          
           D.
           and
           Pastor
           of
           
             Rotherhith
             .
          
        
         
           LONDON
           ,
           ¶
           Printed
           by
           
             John
             Haviland
          
           for
           
             Philemon
             Stephens
          
           and
           
             Christopher
             Meredith
             ,
          
           at
           the
           Golden
           Lion
           in
           Pauls
           Churchyard
           .
           1626.
           
        
         
         
         
         
      
       
         
         
         
           TO
           THE
           WORSHIPFVLL
           HIS
           VERY
           LOVING
           Friend
           
             M.
             Thomas
             Chapman
             ,
          
           Sonne
           and
           Heire
           to
           the
           Religious
           Founder
           of
           this
           Exercise
           .
        
         
           
             Worthy
             Sir
             ,
          
        
         
           WHat
           your selfe
           ,
           and
           others
           with
           your selfe
           haue
           through
           your
           means
           formerly
           by
           word
           of
           mouth
           heard
           from
           me
           ,
           you
           shall
           now
           vpon
           your
           second
           request
           receiue
           here
           in
           writing
           .
           I
           should
           not
           haue
           deemed
           it
           worthy
           the
           reseruation
           ,
           but
           that
           it
           pleased
           
           you
           (
           who
           haue
           best
           right
           to
           it
           )
           to
           require
           it
           .
           In
           scatterd
           notes
           only
           (
           like
           
             Absyrtus
          
           his
           limmes
           )
           I
           had
           the
           summe
           and
           heads
           of
           it
           ;
           which
           I
           haue
           againe
           here
           recollected
           ,
           &
           cast
           (
           as
           neare
           as
           I
           could
           )
           into
           that
           mould
           and
           frame
           that
           it
           was
           deliuered
           in
           at
           first
           .
           If
           much
           seeme
           missing
           of
           that
           little
           grace
           that
           it
           then
           had
           ,
           it
           must
           be
           remembred
           ,
           that
           the
           liuelesse
           letter
           for
           viuacitie
           and
           efficacie
           commeth
           farre
           short
           of
           the
           liuing
           voice
           .
           As
           it
           is
           ,
           you
           haue
           it
           ,
           and
           no
           more
           then
           your
           owne
           in
           it
           ,
           from
           him
           ,
           who
           for
           your
           pious
           building
           on
           your
           worthy
           Fathers
           foundation
           in
           this
           kinde
           ,
           doth
           deseruedly
           affect
           you
           ,
           and
           shall
           alwayes
           continue
        
         
           
             Yours
             to
             be
             commanded
             in
             the
             Lord
             ,
             
               THO.
               GATAKER
               .
            
          
        
      
       
         
         
           TO
           THE
           READER
           .
        
         
           BE
           pleased
           (
           good
           Reader
           )
           to
           vnderstand
           in
           few
           words
           the
           occasion
           whereupon
           this
           Sermon
           was
           preached
           ,
           and
           thou
           wilt
           iudge
           it
           to
           be
           a
           kinde
           of
           necessitie
           to
           make
           that
           publike
           to
           the
           common
           view
           ,
           which
           was
           first
           intended
           for
           the
           eare
           onely
           of
           a
           priuate
           Auditory
           .
           There
           is
           ,
           we
           see
           ,
           too
           great
           and
           generall
           a
           want
           (
           in
           these
           our
           dayes
           )
           of
           monuments
           and
           memorials
           of
           that
           miraculous
           deliuerance
           which
           God
           wrought
           for
           this
           Land
           in
           
             88.
             
          
           When
           Tongue
           and
           Pen
           ,
           Pulpit
           and
           Presse
           are
           silent
           for
           that
           ,
           we
           may
           expect
           the
           stones
           to
           cry
           out
           against
           vs
           ,
           and
           to
           celebrate
           that
           praise
           to
           God
           whereof
           we
           are
           neglectiue
           .
           But
           mans
           memory
           being
           a
           table
           booke
           to
           register
           acts
           passed
           ,
           and
           not
           able
           to
           comprehend
           all
           
           that
           is
           to
           be
           recorded
           therein
           ,
           when
           new
           things
           of
           note
           come
           to
           be
           imprinted
           in
           it
           ,
           the
           old
           are
           wip't
           out
           :
           so
           God
           affording
           vs
           a
           daily
           supplie
           of
           new
           preseruations
           ,
           those
           other
           which
           we
           haue
           formerly
           receiued
           grow
           quite
           out
           of
           date
           ,
           are
           rased
           out
           ,
           and
           buried
           in
           obliuion
           .
           Therfore
           to
           reuiue
           this
           blessing
           (
           which
           ought
           neuer
           to
           be
           forgotten
           )
           amongst
           the
           rest
           in
           this
           Land
           ,
           and
           for
           it
           to
           eternize
           Gods
           praise
           amongst
           vs
           ,
           it
           hath
           beene
           religiously
           prouided
           by
           
             Mr.
             Thomas
             Chapman
          
           (
           sometimes
           a
           worthy
           Citizen
           )
           that
           yeerely
           three
           Sermons
           shall
           be
           preached
           in
           the
           Church
           of
           
             St.
             Pancrace
          
           in
           
             Soper-lane
             ,
          
           where
           he
           lately
           liued
           a
           well
           deseruing
           parishioner
           :
           One
           of
           the
           Sermons
           to
           be
           preached
           
             Nouemb
             .
             17.
          
           in
           thankfull
           remembrance
           of
           the
           coronation
           of
           that
           
             Virgin
             Queene
             ELIZABETH
          
           of
           famous
           and
           neuer-dying
           memory
           ,
           with
           whose
           gracious
           gouernment
           accompanied
           much
           happinesse
           to
           our
           kingdome
           ;
           but
           this
           as
           chiefe
           of
           all
           ,
           
             (
             scil
             .
             )
          
           the
           establishment
           of
           that
           truth
           of
           the
           Gospell
           &
           discipline
           of
           the
           Church
           which
           we
           now
           enioy
           vnder
           our
           dread
           Soueraigne
           Lord
           King
           
             CHARLES
          
           (
           whom
           God
           long
           preserue
           a
           religious
           Defender
           of
           this
           truth
           and
           peace
           amongst
           vs.
           )
           Another
           Sermon
           
           to
           be
           preached
           
             August
             12.
          
           for
           our
           deliuerance
           from
           that
           
             Spanish
             Armado
          
           (
           in
           which
           course
           this
           Sermon
           was
           preached
           .
           )
           A
           third
           
             Nouemb.
             5.
          
           for
           the
           preseruation
           of
           our
           King
           and
           State
           from
           that
           damnable
           powder-plot
           as
           yet
           vnparalleld
           in
           any
           age
           since
           the
           world
           began
           .
           In
           each
           of
           these
           we
           may
           behold
           Gods
           goodnesse
           :
           first
           in
           bringing
           vs
           to
           the
           glorious
           light
           of
           the
           Gospell
           by
           making
           that
           Queene
           a
           Mother
           ouer
           his
           
             Israel
          
           and
           a
           Nurse
           ouer
           his
           
             Church
             :
          
           neither
           was
           it
           lesse
           goodnesse
           in
           him
           to
           preserue
           vs
           in
           this
           happy
           state
           ,
           then
           to
           conferre
           it
           vpon
           vs
           ;
           and
           this
           he
           hath
           done
           maugre
           the
           malice
           of
           our
           enemies
           ,
           who
           haue
           not
           wanted
           both
           power
           and
           policie
           in
           these
           their
           attempts
           ,
           yet
           when
           they
           were
           strong
           and
           many
           ,
           our
           God
           was
           mightier
           than
           they
           ,
           and
           there
           were
           more
           with
           vs
           than
           against
           vs
           :
           when
           they
           had
           laid
           their
           plots
           and
           traines
           ,
           God
           confounded
           the
           wicked
           imaginations
           of
           those
           
             Achitophels
             ,
          
           and
           let
           them
           fall
           into
           the
           pit
           they
           had
           digged
           for
           others
           .
           This
           good
           man
           ,
           famous
           in
           his
           generation
           ,
           in
           thankfull
           remembrance
           to
           God
           of
           these
           three
           blessings
           ,
           in
           his
           life
           time
           solemnly
           obserued
           three
           Sermons
           ,
           and
           hath
           left
           large
           Legacies
           at
           his
           death
           for
           their
           
           continuance
           vnto
           posteritie
           ;
           that
           in
           succeeding
           ages
           fathers
           may
           declare
           vnto
           their
           children
           how
           great
           things
           God
           hath
           done
           for
           vs
           in
           the
           old
           times
           before
           them
           .
           By
           this
           godly
           care
           of
           his
           ,
           he
           hath
           built
           himselfe
           a
           monument
           of
           fame
           to
           remaine
           longer
           than
           those
           
             Aegyptian
             Pyramides
             ,
          
           or
           that
           Pillar
           which
           
             Absolom
          
           reared
           vp
           in
           the
           Kings
           dale
           for
           the
           perpetuitie
           of
           his
           name
           vpon
           earth
           .
           Thus
           they
           that
           honour
           God
           ,
           God
           will
           honour
           them
           ,
           in
           seeking
           the
           glory
           of
           Gods
           name
           ,
           God
           hath
           made
           an
           honourable
           memoriall
           of
           his
           name
           to
           redound
           vpon
           his
           owne
           head
           .
           He
           was
           second
           to
           none
           ,
           being
           the
           first
           Founder
           (
           of
           late
           )
           of
           this
           pious
           act
           :
           but
           I
           hope
           he
           shall
           not
           stand
           alone
           ,
           but
           that
           there
           will
           be
           many
           found
           to
           second
           him
           hereafter
           in
           so
           good
           a
           worke
           worthy
           the
           imitation
           .
           So
           now
           (
           Reader
           )
           I
           commit
           this
           Sermon
           to
           thy
           perusall
           :
           whilest
           in
           it
           thou
           seest
           Gods
           wonderfull
           workes
           which
           he
           hath
           done
           for
           our
           Nation
           ,
           or
           what
           good
           soeuer
           thou
           shalt
           reape
           else
           in
           this
           Exercise
           ,
           be
           thankfull
           to
           God
           and
           pray
           for
           the
           Author
           .
        
      
    
     
       
         
         
           
             PSALME
             48.7
             ,
             8.
             
          
           
             
               
                 7.
                 
              
               As
               with
               an
               East
               wind
               ,
               thou
               breakest
               the
               Ships
               of
               Tarshish
               ;
               so
               were
               they
               destroyed
               .
            
             
               
                 8.
                 
              
               As
               we
               haue
               heard
               ,
               so
               haue
               we
               seene
               in
               the
               Citie
               of
               the
               Lord
               of
               Hoasts
               ,
               in
               the
               Citie
               of
               our
               God
               :
               God
               will
               establish
               it
               for
               euer
               .
               Selah
               .
            
          
        
         
           AS
           in
           all
           well-gouerned
           
             States
          
           there
           are
           publike
           a
           
             Registers
             ,
          
           and
           
             Records
             ,
          
           that
           the
           memory
           of
           
             Iudgements
          
           and
           
             Acts
          
           may
           not
           perish
           :
           So
           hath
           
             God
          
           in
           mans
           
             Soule
          
           erected
           a
           
             Register
             ,
          
           to
           wit
           ,
           the
           
             facultie
          
           of
           b
           
             Remembrance
             ,
          
           for
           the
           
             preseruation
          
           of
           such
           
             occurrents
             ,
          
           as
           are
           of
           
             weight
             ,
          
           and
           may
           be
           of
           
             vse
          
           for
           the
           
             direction
          
           of
           
             mans
             life
             .
          
        
         
         
           But
           this
           
             Register
          
           is
           very
           much
           abused
           by
           the
           greatest
           part
           of
           those
           that
           haue
           the
           custody
           of
           it
           .
           For
           if
           the
           
             Records
          
           that
           the
           most
           enter
           therein
           ,
           and
           keepe
           there
           ,
           were
           surueyed
           ,
           c
           there
           would
           be
           found
           filed
           there
           large
           rolls
           fraught
           with
           friuolous
           and
           froathie
           stuffe
           ,
           of
           little
           weight
           ,
           and
           lesse
           vse
           ,
           yea
           (
           it
           may
           be
           )
           with
           much
           
             filthy
             ,
          
           and
           
             vnsauoury
          
           matter
           ,
           d
           not
           once
           to
           be
           
             mentioned
             ,
          
           much
           lesse
           to
           be
           remembred
           :
           scarce
           any
           script
           ,
           or
           scroll
           of
           ought
           ,
           that
           is
           ought
           worth
           ,
           or
           worthy
           to
           be
           entred
           in
           so
           e
           
             royall
             a
             Register
             .
          
        
         
           Now
           if
           any
           thing
           deserue
           to
           be
           there
           carefully
           recorded
           ,
           that
           it
           may
           by
           that
           meanes
           be
           transmitted
           to
           
             posteritie
             ,
          
           it
           should
           be
           f
           
             Gods
             word
             ,
          
           and
           his
           
             works
             ,
          
           his
           extraordinary
           
             Acts
          
           especially
           either
           of
           
             Iudgement
             ,
          
           or
           of
           
             Mercy
             .
          
           For
           the
           former
           ,
           the
           Prophet
           
             Ioel
          
           willeth
           the
           
             people
          
           of
           his
           time
           ,
           both
           to
           record
           them
           themselues
           ,
           and
           to
           cause
           their
           
             Children
          
           to
           record
           them
           ,
           and
           them
           also
           to
           relate
           them
           to
           their
           posteritie
           .
           g
           
             Tell
             it
             you
             to
             your
             Children
             ;
             and
             let
             them
             tell
             it
             to
             their
             children
             ;
             and
             their
             Children
             to
             those
             that
             rise
             in
             their
             roome
             .
          
           Of
           the
           latter
           saith
           the
           
             Psalmist
             ,
          
           h
           
             Asaph
             ,
          
           or
           who
           euer
           he
           were
           ;
           i
           
             He
             commanded
             our
             Fathers
             to
             teach
             it
             to
             their
             Children
             ,
             that
             posteritie
             might
             know
             it
             ,
             and
             the
             Children
             that
             are
             yet
             vnborne
             might
             declare
             it
             to
             their
             Children
             hereafter
             ;
             that
             Gods
             works
             might
             not
             be
             forgotten
             .
          
        
         
           In
           which
           kinde
           the
           pious
           ,
           and
           religious
           
             Act
          
           of
           k
           the
           
             Founder
          
           of
           this
           
             Exercise
          
           is
           very
           much
           to
           be
           commended
           ,
           who
           hauing
           culled
           out
           
             three
             principall
             Acts
          
           of
           
             Gods
             extraordinary
             Mercy
          
           exhibited
           to
           the
           
             Land
          
           wherein
           we
           liue
           ,
           as
           great
           as
           any
           euer
           vouchsafed
           
           to
           any
           
             State
          
           whatsoeuer
           ,
           hath
           established
           a
           l
           solemne
           
             Anniuersarie
             Memoriall
          
           of
           them
           to
           perpetuate
           them
           to
           all
           posteritie
           .
           
        
         
           To
           my
           Lot
           is
           fallen
           that
           m
           
             admirable
             Deliuerance
          
           in
           88.
           from
           that
           n
           
             Inuincible
             Armado
             ,
          
           as
           it
           was
           then
           stiled
           and
           termed
           .
        
         
           For
           the
           remembrance
           whereof
           ,
           and
           of
           
             Gods
             mercy
          
           in
           it
           ,
           I
           haue
           made
           choice
           to
           intreat
           of
           some
           o
           parcell
           of
           this
           
             Psalme
             ,
          
           not
           vnbefitting
           (
           as
           you
           may
           soone
           see
           )
           the
           present
           occasion
           .
           
        
         
           The
           
             Psalme
             ,
          
           is
           a
           
             Psalme
          
           (
           not
           so
           much
           p
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
           as
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           and
           q
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           )
           of
           
             Praise
          
           and
           of
           
             Triumph
             .
          
        
         
           Of
           the
           
             praise
          
           of
           
             God
             ,
          
           and
           his
           goodnesse
           to
           his
           
             Church
             .
          
           
        
         
           Of
           
             triumph
          
           ouer
           
             Gods
             enemies
             ,
          
           and
           the
           
             enemies
          
           of
           his
           
             Church
             .
          
           
        
         
           The
           r
           
             Praise
          
           of
           
             God
             ,
          
           
           and
           his
           goodnesse
           to
           his
           
             Church
             ,
          
           is
           laid
           downe
           from
           the
           first
           verse
           to
           the
           fift
           .
           
        
         
           The
           speciall
           ground
           of
           this
           praise
           s
           
             a
             victorie
          
           through
           his
           assistance
           atchieued
           against
           his
           
             enemies
             ,
          
           
           and
           the
           
             enemies
          
           of
           his
           
             Church
          
           is
           ,
           by
           way
           of
           
             triumph
             ,
          
           related
           from
           the
           fift
           verse
           to
           the
           tenth
           .
           
        
         
           And
           in
           the
           
             Relation
          
           hereof
           there
           is
           ,
           
        
         
           First
           t
           the
           
             enemies
             Attempt
          
           ;
           and
           therein
        
         
           1.
           
           
             Praeparatio
          
           ;
           their
           
             preparation
             ;
          
           
           
             Conuenerunt
             pariter
             ;
             they
             met
             together
             .
          
        
         
           2.
           
           
             Expeditio
          
           ;
           their
           
             expedition
             ;
          
           
           
             Progressi
             sunt
             pariter
             ;
             they
             went
             on
             together
             .
          
        
         
           Secondly
           ,
           the
           
             issue
             ,
          
           and
           
             euent
          
           of
           it
           :
           
           not
           like
           that
           
           of
           
             Casar
             ,
          
           u
           
             Veni
             ,
             vidi
             ,
             vici
             ;
             I
             came
             ,
             I
             saw
             ,
             I
             ouercame
             :
          
           but
           ,
           
             venerunt
             ,
             viderunt
             ,
             veriti
             sunt
             ,
             victi
             sunt
             :
          
           they
           
             came
             ,
          
           they
           
             saw
             ,
          
           they
           were
           
             ouercome
             ,
          
           with
           
             astonishment
             ,
          
           with
           
             feare
             ,
          
           with
           
             defeature
             .
          
        
         
           1.
           
           x
           
             Contemplati
             sunt
          
           ;
           they
           but
           
             viewed
          
           the
           Land
           that
           they
           came
           to
           inuade
           .
           
        
         
           
           2.
           
           
             Obstupuerunt
             ,
          
           they
           
             wondred
          
           that
           they
           were
           able
           to
           make
           head
           against
           them
           .
        
         
           3.
           
           
             Conturbati
             sunt
          
           ;
           they
           were
           
             troubled
             ,
          
           disaraied
           ,
           disappointed
           .
           
        
         
           
           4.
           
           
             Festinauerunt
          
           ;
           they
           made
           all
           the
           
             haste
          
           they
           could
           to
           be
           gone
           .
        
         
           
           5.
           
           y
           
             Timor
             eos
             apprehendit
          
           ;
           they
           were
           full
           of
           
             feare
             ,
          
           &
           affrightment
           ,
           when
           they
           found
           not
           free
           passage
           .
        
         
           
           6.
           
           
             Et
             dolor
             ,
             vt
             dolores
             parturientis
          
           ;
           they
           were
           surprised
           with
           
             paines
             ,
          
           being
           thus
           cast
           into
           such
           streights
           and
           distresses
           ;
           like
           a
           
             woman
          
           in
           her
           
             trauell
             .
          
        
         
           
           Lastly
           ,
           z
           
             Euro
             conteris
             naues
             Oceani
             ,
          
           they
           were
           discomfited
           ,
           and
           
             destroyed
             ,
          
           as
           the
           
             Ships
          
           of
           the
           *
           
             Leuant
             Seas
          
           are
           ,
           when
           with
           a
           furious
           
             East-wind
          
           they
           are
           bruised
           ,
           and
           battered
           ,
           and
           broken
           to
           peeces
           against
           the
           rocks
           .
        
         
           
           If
           I
           should
           say
           no
           more
           ,
           but
           adde
           only
           the
           words
           following
           :
           a
           
             Prout
             audiuimus
             ,
             &
             vidimus
             ;
             What
             we
             haue
             heard
             with
             them
             ,
             we
             haue
             seene
             done
             for
             vs
          
           ;
           it
           were
           a
           very
           pregnant
           description
           of
           this
           our
           deliuerance
           .
           But
           somewhat
           more
           must
           be
           said
           ,
           that
           we
           may
           learne
           what
           vse
           to
           make
           of
           it
           .
        
         
           
           The
           
             Relation
          
           of
           this
           
             Victorie
          
           atchieued
           for
           them
           by
           
             God
          
           (
           for
           b
           to
           him
           alone
           it
           is
           ascribed
           )
           is
           here
           c
           further
           
             illustrated
             .
          
        
         
         
           1.
           
           By
           a
           
             report
          
           of
           what
           was
           past
           :
           
           the
           words
           seeme
           to
           haue
           reference
           not
           to
           the
           d
           d
           
             predictions
          
           of
           Gods
           Prophets
           ,
           but
           to
           former
           examples
           rather
           of
           the
           like
           done
           for
           Gods
           people
           :
           
             What
             we
             haue
             heard
             done
             in
             our
             fore-fathers
             time
             for
             them
             ,
             we
             haue
             seene
             done
             in
             our
             daies
             for
             vs.
             
          
        
         
           2.
           
           By
           a
           promise
           of
           further
           future
           protection
           .
           
             God
             will
             establish
             it
             for
             euer
             .
          
        
         
           And
           their
           
             thankfulnesse
          
           followeth
           in
           e
           the
           next
           
             Verse
             :
          
           
           (
           that
           which
           we
           through
           
             Gods
             mercy
          
           suruiue
           to
           doe
           this
           day
           )
           
             We
             recount
             ,
             or
             meditate
             on
             thy
             mercy
             ,
             ô
             Lord
             ,
             in
             the
             middest
             of
             thy
             Temple
             ,
          
           that
           is
           ,
           in
           the
           middest
           of
           the
           
             Congregation
          
           there
           gathered
           together
           .
        
         
           Thus
           you
           see
           briefly
           the
           
             Summe
             ,
          
           
           and
           the
           
             Substance
             ,
          
           as
           of
           my
           
             Text
             ,
          
           so
           of
           the
           
             former
             part
          
           of
           the
           whole
           
             Psalme
             .
          
        
         
           I
           come
           now
           to
           some
           
             Instructions
          
           that
           out
           of
           it
           may
           be
           obserued
           .
        
         
           The
           
             first
          
           of
           them
           is
           this
           .
           
             f
             Quaerunt
             ruinam
             ,
             qui
             ruinam
             cogitant
             .
          
           They
           bring
           destruction
           vpon
           themselues
           ,
           that
           seek
           the
           ruine
           of
           Gods
           elect
           .
           g
           
             The
             wicked
          
           (
           saith
           the
           
             Psalmist
             )
             practiseth
             against
             the
             righteous
             ;
             and
             seeketh
             occasion
             to
             slay
             him
             .
             But
             the
             Lord
             the
             whiles
             laugheth
             him
             to
             scorne
             :
             for
             he
             seeth
             that
             his
             day
             is
             comming
             .
          
           h
           
             The
             wicked
             haue
             drawne
             their
             sword
             and
             bent
             their
             bow
             ,
             to
             ouerthrow
             ,
             and
             destroy
             those
             ,
             that
             be
             of
             an
             vpright
             conuersation
             :
             But
             their
             sword
             shall
             be
             sheathed
             
             in
             their
             owne
             side
             ;
             and
             their
             bow
             shall
             be
             knapt
             in
             two
          
           i
           
             All
             that
             prouoke
             thee
          
           (
           saith
           
             God
          
           by
           the
           
             Prophet
             Esay
             to
             his
             people
             )
             shall
             be
             confounded
             ,
             and
             brought
             to
             nought
             ;
             all
             that
             contend
             with
             thee
             ,
             shall
             perish
             .
             Thou
             shalt
             seeke
             them
             ,
             and
             shalt
             not
             finde
             them
             .
             All
             that
             striue
             with
             thee
             shall
             be
             as
             nothing
             :
             all
             that
             warre
             vpon
             thee
             ,
             as
             a
             thing
             of
             nought
             .
          
           And
           k
           
             I
             will
             make
          
           (
           saith
           
             God
          
           by
           the
           
             Prophet
             Zachary
             )
             Ierusalem
             as
             a
             cup
             of
             rancke
             poison
             to
             all
             those
             that
             besiege
             her
          
           ;
           which
           when
           a
           thirstie
           man
           lighteth
           vpon
           ,
           and
           swalloweth
           downe
           suddenly
           ,
           hee
           findeth
           his
           bane
           in
           that
           ,
           that
           hee
           hoped
           to
           quench
           his
           thirst
           with
           .
           l
           
             I
             will
             make
             Ierusalem
             an
             heauie
             stone
             to
             all
             people
          
           ;
           such
           a
           one
           as
           m
           
             shall
             crush
             to
             peeces
             all
             that
             attempt
             to
             lift
             it
             ,
          
           or
           to
           remoue
           it
           :
           so
           shall
           she
           teare
           to
           peeces
           all
           that
           attempt
           to
           stirre
           her
           ,
           
             though
             all
             the
             nations
             in
             the
             world
             should
             ioyne
             together
             against
             her
             .
          
           n
           
             I
             will
             make
             the
             Princes
             of
             Iuda
             like
             coales
             of
             fire
             among
             seare-wood
             ,
             and
             like
             a
             firebrand
             in
             a
             sheafe
             ;
             &
             they
             shall
             deuoure
             ,
             &
             destroy
             all
             the
             people
             that
             beset
             them
             on
             the
             right
             hand
             ,
             and
             on
             the
             left
             .
          
        
         
           The
           
             Reason
          
           hereof
           :
        
         
           
           1.
           
           
             Dei
             qui
             Ecclesiam
             impetunt
             ,
             Deum
             petunt
             .
          
           They
           that
           fight
           against
           
             Gods
             Church
             ,
          
           o
           
             fight
             against
             God
          
           himselfe
           .
           p
           
             They
             persecute
             not
             you
             so
             much
             ,
             as
             Christ
             in
             you
             ,
          
           saith
           
             Saluian
             .
          
           q
           
             Saul
             ,
             Saul
          
           (
           saith
           our
           Sauiour
           )
           
             why
             doest
             thou
             persecute
             me
             .
          
           And
           in
           so
           doing
           ,
           they
           doe
           but
           as
           one
           (
           saith
           the
           
             Comick
          
           )
           r
           
             that
             beateth
             a
             stone
             ,
             and
             spoileth
             his
             hand
          
           ;
           or
           s
           
             as
             the
             beast
             that
             
             spurneth
             at
             the
             goade
             ,
          
           that
           he
           was
           pricked
           with
           ;
           t
           
             he
             maimeth
             but
             his
             foot
          
           by
           it
           ,
           &
           getteth
           
             a
             worse
             wound
          
           ;
           or
           u
           as
           the
           
             Boare
             ,
          
           that
           runneth
           fiercely
           vpon
           the
           
             Speare
             ,
          
           and
           so
           receiueth
           into
           his
           body
           the
           whole
           
             weapon
          
           that
           the
           
             Hunts-man
          
           holdeth
           .
           x
           
             Why
          
           (
           saith
           the
           
             Psalmist
             )
             doe
             the
             Nations
             rage
             ,
             and
             the
             people
             keepe
             such
             a
             coile
             to
             no
             end
             ?
             The
             Kings
             of
             the
             earth
             band
             themselues
             together
             ,
             and
             the
             Princes
             assemble
             themselues
             together
             ,
             against
             the
             Lord
             ,
             and
             against
             his
             Anointed
             ?
          
           Therefore
           
             against
             the
             Lord
          
           himselfe
           ,
           because
           
             against
             the
             Lords
             Anointed
             .
          
           And
           as
           y
           
             he
             that
             riseth
             against
             the
             Lords
             Anointed
             ,
             riseth
             against
             the
             Lord
             by
             whom
             hee
             is
             anointed
             :
          
           So
           they
           that
           rise
           against
           the
           
             Church
          
           of
           
             God
             ,
          
           rise
           against
           
             God
          
           himselfe
           ,
           whose
           
             Church
          
           it
           is
           ;
           z
           
             Because
             thou
             ragest
             against
             mee
          
           (
           saith
           
             God
          
           to
           
             Senacherib
             )
             therefore
             I
             will
             put
             my
             ring
             in
             thy
             nose
             ,
             and
             my
             bit
             in
             thy
             iawes
             ,
             and
             bring
             thee
             backe
             the
             same
             way
             thou
             camest
             .
          
           a
           
             Keepe
             me
          
           (
           saith
           
             Dauid
             )
             as
             the
             apple
             of
             thine
             eye
             :
             hide
             me
             vnder
             the
             shadow
             of
             thy
             wings
             .
          
           They
           that
           deale
           with
           them
           ,
           deale
           with
           those
           that
           are
           as
           deare
           vnto
           
             God
             ,
          
           as
           the
           very
           
             apple
             of
             his
             eye
             ,
             that
          
           that
           the
           eye-sight
           consisteth
           in
           ;
           And
           therefore
           saith
           
             God
             ,
          
           b
           
             I
             will
             be
             as
             a
             wall
             of
             fire
             about
             Ierusalem
          
           (
           hee
           saith
           c
           not
           ,
           saith
           
             Theodoret
             ,
             a
             wall
             of
             stone
             ,
             or
             of
             brasse
             ,
          
           but
           
             of
             fire
             ,
          
           that
           it
           may
           both
           
             fray
             afar
             off
             ,
             and
             keepe
             off
             too
             at
             hand
          
           ;
           that
           may
           not
           onely
           
             protect
          
           them
           ,
           but
           
             destroy
          
           those
           that
           assault
           them
           )
           because
           d
           
             he
             that
             medleth
             with
             you
             ,
             medleth
             with
             me
             ,
             euen
             with
          
           e
           
             the
             apple
             of
             mine
             eye
             .
          
        
         
           2.
           
           f
           
             Lex
             talionis
             verè
             lex
             aequissima
             .
          
           
           The
           Law
           of
           
           
           
           
           
           retaliation
           ,
           or
           like-recompence
           ,
           is
           most
           equall
           .
           g
           
             It
             is
             not
             euill
             ,
             that
             they
             suffer
             euill
             ,
             that
             haue
             done
             euill
             to
             others
             .
          
           h
           
             There
             shall
             be
             iudgement
          
           (
           saith
           
             S.
             Iames
             )
             without
             mercy
             to
             those
             that
             would
             shew
             no
             mercy
             .
          
           i
           It
           is
           no
           cruelty
           to
           vse
           them
           cruelly
           ,
           that
           haue
           shewed
           cruelty
           to
           others
           .
           For
           k
           
             he
             excludeth
             himselfe
             from
             mercy
          
           (
           saith
           
             Chrysologus
             )
             that
             denieth
             it
             to
             another
             .
          
           l
           But
           they
           stand
           guilty
           of
           destruction
           that
           haue
           m
           
             a
             purpose
             to
             destroy
             .
          
           For
           n
           the
           bare
           will
           alone
           goeth
           
             with
             God
          
           for
           the
           
             work
             ,
          
           and
           the
           very
           
             endeuour
             ,
             desire
             ,
          
           yea
           or
           o
           
             thought
             ,
          
           for
           the
           
             deed
             .
          
           p
           
             Balak
             rose
             ,
             and
             fought
             with
             Israel
             ,
          
           saith
           
             Iosua
             .
          
           And
           yet
           the
           story
           saith
           nothing
           so
           .
           But
           q
           
             that
             is
             said
             to
             be
             done
             ,
             that
             is
             either
             intended
             ,
             or
             attempted
             ,
          
           saith
           
             Ribera
             .
          
           He
           did
           it
           not
           ,
           only
           because
           he
           durst
           not
           :
           and
           the
           woman
           (
           saith
           the
           Heathen
           man
           )
           r
           that
           
             doth
             not
             euill
             ,
             because
             shee
             dare
             not
             ,
          
           when
           she
           would
           do
           it
           ,
           if
           she
           durst
           ,
           though
           
             she
             doe
             it
             not
             ,
          
           yet
           
             she
             doth
             it
             .
          
           s
           
             He
             that
             looketh
             but
             on
             a
             woman
             to
             lust
             after
             her
          
           (
           saith
           our
           Sauiour
           )
           t
           
             hath
             already
             in
             his
             heart
             committed
             adultery
             with
             her
             .
          
           And
           ,
           u
           
             He
             that
             hateth
             but
             his
             brother
             ,
          
           (
           saith
           
             S.
             Iohn
          
           )
           x
           
             hath
             already
             murthered
             him
             in
             his
             heart
             .
          
           y
           
             A
             strange
             matter
          
           (
           saith
           
             S.
             Augustine
             )
             the
             man
             is
             aliue
             still
             ,
             and
             yet
             thou
             art
             a
             murtherer
             :
             the
             woman
             is
             honest
             ,
             and
             yet
             art
             
             thou
             an
             adulterer
             .
          
           z
           The
           minding
           then
           of
           destruction
           ,
           maketh
           a
           destroyer
           .
           a
           He
           is
           guilty
           of
           it
           that
           doth
           but
           intend
           ,
           or
           attempt
           to
           destroy
           :
           and
           deserueth
           himselfe
           to
           be
           destroyed
           .
           b
           
             If
             a
             witnesse
          
           (
           saith
           
             God
             )
             shall
             rise
             against
             a
             man
             to
             take
             his
             life
             away
             from
             him
             ,
             you
             shall
             euen
             doe
             vnto
             him
          
           (
           not
           ,
           
             as
             he
             did
             ,
          
           but
           )
           
             as
             he
             would
             haue
             done
             vnto
             his
             neighbour
             .
          
        
         
           The
           second
           
             point
          
           of
           
             Instruction
          
           :
           
             Creaturae
             Deo
             dilectis
             militant
             .
          
        
         
           
             Gods
             creatures
          
           fight
           for
           those
           that
           are
           
             Gods
          
           ;
           for
           those
           that
           loue
           him
           ,
           and
           whom
           he
           loueth
           ;
           
           against
           the
           enemies
           of
           his
           
             Church
             .
          
           c
           The
           
             Frogs
             ,
             Flies
             ,
             Lice
             ,
             Locusts
             ,
          
           &c.
           fought
           for
           
             Gods
             seruants
          
           against
           
             Pharao
             ,
          
           and
           
             his
             people
             .
          
           d
           The
           
             Starres
             from
             heauen
             fought
             in
             their
             courses
             against
             Sisera
             :
          
           and
           the
           
             riuer
             Kishon
             swept
             his
             armies
             away
             ,
          
           as
           the
           
             Red
             Sea
          
           had
           done
           
             Pharao's
          
           before
           .
           e
           The
           
             Sunne
             stood
             still
          
           to
           assist
           
             Ioshua
          
           in
           the
           pursuit
           of
           the
           
             Canaanites
             :
          
           and
           f
           the
           
             haile-stones
             slew
             more
             of
             them
          
           than
           the
           
             sling
          
           or
           the
           
             sword
          
           did
           .
           g
           And
           as
           here
           
             with
             the
             East-wind
             doest
             thou
             dash
             to
             peeces
             the
             Ships
             of
             the
             Mediterranean
             Sea
          
           ;
           *
           So
           h
           the
           winds
           
             fought
          
           for
           
             Theodosius
          
           in
           that
           famous
           battell
           against
           
             Maximus
             ,
          
           carrying
           the
           darts
           ,
           and
           arrowes
           of
           his
           companies
           full
           into
           the
           faces
           of
           their
           enemies
           ,
           and
           returning
           backe
           those
           of
           their
           enemies
           vpon
           their
           owne
           bodies
           :
           That
           which
           euen
           i
           an
           
             Heathen
             Poet
          
           admiring
           ,
           brake
           out
           into
           that
           speech
           ;
           k
           
             O
             how
             highly
             art
             thou
             beloued
             of
             God
             ,
             whom
             the
             heauens
             fight
             
             for
             ;
             and
             the
             Winds
             as
             thy
             confederates
             come
             in
             to
             assist
             thee
             !
             To
             thine
             aid
             came
             the
             boisterous
             North-wind
             downe
             from
             the
             Hills
             ,
             and
             bare
             downe
             before
             thee
             the
             troopes
             that
             came
             against
             thee
             ,
             with
             whirling
             blasts
             repelling
             their
             speares
             ,
             and
             retorting
             their
             arrowes
             ,
             and
             darts
             vpon
             their
             owners
             .
          
        
         
           The
           
             Reason
          
           hereof
           .
        
         
           
           1.
           
           The
           
             Saints
          
           are
           in
           league
           ,
           and
           confederacie
           with
           
             God.
          
           l
           
             Gather
             me
             my
             Saints
          
           (
           saith
           he
           )
           
             that
             haue
             made
             a
             league
             with
             me
             .
          
           Now
           as
           
             Princes
          
           that
           are
           in
           
             league
          
           of
           
             amity
          
           together
           ,
           may
           haue
           the
           m
           free
           vse
           of
           either
           others
           forces
           at
           need
           :
           n
           
             My
             horses
          
           (
           saith
           
             Iehosaphat
          
           to
           
             Ahab
             )
             are
             as
             thy
             horses
             ;
             and
             my
             people
             as
             thy
             people
             :
          
           thou
           mayest
           vse
           them
           as
           thine
           owne
           .
           So
           the
           godly
           being
           in
           league
           with
           God
           ,
           may
           haue
           all
           his
           forces
           ,
           and
           armies
           for
           their
           helpe
           ,
           and
           assistance
           ,
           whensoeuer
           need
           shall
           be
           .
           And
           what
           are
           all
           the
           
             Creatures
          
           but
           
             Gods
             hoasts
             ?
          
           He
           is
           o
           
             the
             Lord
             of
             Hoasts
             :
          
           and
           (
           as
           p
           the
           
             Rabbines
          
           well
           obserue
           )
           hee
           hath
           
             two
          
           generall
           
             troopes
             ,
          
           as
           his
           
             horse
             ,
          
           and
           
             foot
             ,
          
           q
           
             the
             vpper
             troope
             ,
          
           and
           r
           
             the
             lower
             troope
             ,
          
           or
           s
           
             the
             creatures
             aboue
             ,
          
           and
           
             the
             creatures
             beneath
             ,
          
           all
           ready
           prest
           to
           be
           employed
           ,
           in
           
             warres
             ,
          
           either
           
             defensiue
             ,
          
           or
           
             offensiue
             ,
          
           for
           the
           safegard
           of
           his
           
             fauourites
             ,
          
           or
           the
           
             destruction
          
           of
           their
           
             opposites
             .
          
           Euen
           t
           the
           
             Angels
          
           themselues
           (
           saith
           the
           
             Psalmist
             )
             pitch
             their
             tents
             about
             those
             that
             feare
             God
             ,
          
           &c.
           u
           
             they
             lye
             in
             garrison
             ,
             about
             the
             godly
             ,
             to
             defend
             and
             deliuer
             them
          
           ;
           they
           lie
           in
           
             campe
          
           against
           
             their
             enemies
          
           to
           
             offend
             ,
          
           and
           to
           
             destroy
          
           them
           .
        
         
           
           2.
           
           What
           are
           the
           
             Creatures
             ,
          
           but
           
             Gods
             Sergeants
             at
             Armes
          
           to
           arrest
           ,
           and
           attach
           
             Rebels
             ?
          
           x
           
             All
             the
             creatures
          
           (
           saith
           the
           
             Psalmist
             )
             are
             at
             his
             seruice
             .
          
           y
           
             The
             
             winds
             are
             his
             messengers
             ,
             and
             the
             fire
             and
             flame
             his
             ministers
             .
          
           And
           z
           
             the
             haile
             ,
          
           and
           
             snow
             his
             officers
             ,
          
           and
           
             the
             executioners
             of
             his
             word
             :
          
           they
           serue
           him
           all
           ,
           and
           they
           do
           his
           will
           ,
           though
           a
           they
           know
           not
           what
           they
           doe
           .
           But
           they
           rebell
           against
           
             God
          
           himselfe
           (
           as
           we
           haue
           heard
           b
           before
           )
           that
           are
           vp
           in
           armes
           against
           any
           of
           those
           that
           be
           his
           :
           
           whom
           he
           hath
           vndertaken
           the
           protection
           of
           ;
           and
           concerning
           whom
           he
           hath
           giuen
           so
           expresse
           a
           charge
           by
           the
           
             Psalmist
             ,
          
           c
           
             Touch
             not
             mine
             Anointed
          
           ;
           that
           is
           ,
           any
           one
           of
           mine
           holy
           ones
           .
           The
           place
           is
           commonly
           misvnderstood
           ;
           not
           spoken
           of
           
             Kings
          
           directly
           (
           though
           d
           concerning
           them
           also
           ,
           as
           being
           in
           a
           more
           speciall
           maner
           e
           
             Gods
             Anointed
          
           ;
           )
           but
           to
           
             Kings
          
           (
           f
           
             He
             rebuked
             euen
             Kings
             for
             their
             sakes
          
           )
           in
           the
           behalfe
           of
           his
           
             Saints
             ,
          
           by
           him
           g
           spiritually
           anointed
           to
           be
           h
           
             Kings
             ,
          
           and
           
             Priests
          
           to
           him
           .
           These
           being
           in
           such
           maner
           his
           ,
           the
           
             Creatures
          
           are
           all
           as
           his
           
             Purseuants
             ,
          
           and
           his
           
             Sergeants
             at
             Armes
          
           to
           apprehend
           ,
           and
           attach
           them
           all
           that
           make
           head
           against
           them
           ,
           and
           i
           against
           himselfe
           in
           them
           ;
           and
           either
           to
           bring
           them
           in
           ,
           or
           to
           make
           his
           charge
           good
           vpon
           them
           ,
           by
           destroying
           them
           ,
           as
           he
           did
           k
           
             Senacheribs
             hoast
             ,
          
           in
           the
           place
           .
        
         
           The
           third
           
             Point
          
           of
           
             Instruction
             .
          
        
         
           Est
           ciuitas
           Dei
           ,
           Deus
           quam
           protegit
           .
        
         
           It
           is
           the
           
             Citie
             of
             God
             ,
             that
          
           l
           
             God
          
           thus
           protecteth
           .
           
           m
           
             In
             the
             Citie
             of
             the
             Lord
             of
             Hoasts
             ;
          
           (
           saith
           my
           
             Text
             )
             in
             the
             Citie
             of
             our
             God.
          
           And
           before
           ,
           n
           
             Great
             is
             the
             Lord
             ,
             and
             greatly
             to
             be
             praised
             in
             the
             Citie
             of
             our
             God
             :
          
           o
           
             In
             her
             Palaces
             it
             is
             that
             God
             is
             knowne
             for
             a
             sure
             retreat
             .
          
           It
           is
           p
           
             Ierusalem
             ,
          
           that
           
             God
          
           is
           
             a
             wall
             of
             fire
          
           about
           .
           And
           vpon
           them
           it
           was
           that
           q
           
             fire
             fell
             downe
             ,
             
             and
             deuoured
             them
             ,
             that
             beset
             the
             beloued
             Citie
             .
          
        
         
           The
           
             Reason
          
           hereof
           .
        
         
           
           1.
           
           It
           is
           the
           place
           of
           
             Gods
             residence
             ,
          
           where
           hee
           especially
           resideth
           ,
           r
           
             This
             is
             my
             rest
             for
             euer
          
           (
           saith
           he
           )
           
             Here
             will
             I
             dwell
             ,
             for
             I
             take
             delight
             in
             it
             .
          
           And
           
             Princes
             ,
          
           though
           they
           haue
           a
           generall
           care
           of
           their
           whole
           
             kingdome
             ,
          
           yet
           s
           a
           more
           speciall
           care
           of
           the
           places
           of
           their
           principall
           abode
           .
        
         
           
           2.
           
           It
           is
           
             Gods
             inheritance
             .
          
           t
           
             They
             are
             thy
             people
             and
             thine
             inheritance
             ,
          
           saith
           
             Moses
             .
          
           And
           we
           know
           how
           loth
           men
           are
           (
           witnesse
           u
           
             Naboth
          
           the
           
             Iisrelite
          
           )
           to
           lose
           ,
           or
           to
           depart
           with
           their
           
             inheritance
             ,
          
           or
           any
           part
           of
           it
           .
        
         
           
           3.
           
           It
           is
           
             Gods
             Vineyard
             .
          
           x
           
             Surely
             the
             Vineyard
             of
             the
             Lord
             of
             Hoasts
             is
             the
             house
             of
             Israel
             ;
             and
             the
             men
             of
             Iuda
             his
             pleasant
             plantation
             .
          
           And
           his
           
             Vineyard
          
           hee
           saith
           y
           
             he
             will
             keepe
             ,
             and
             watch
             continually
             night
             and
             day
             ,
          
           without
           any
           
             moment
          
           of
           intermission
           ,
           that
           
             no
             enemie
             assaile
             it
             ,
          
           that
           none
           breake
           into
           it
           ,
           to
           make
           spoile
           and
           hauocke
           of
           it
           .
        
         
           
           4.
           
           It
           is
           
             Gods
             Garden
             .
          
           z
           
             My
             Sister
             ,
             my
             Spouse
             ,
             is
             as
             a
             Garden
             inclosed
             .
          
           And
           we
           know
           how
           carefull
           men
           are
           of
           any
           place
           to
           fence
           and
           pale
           in
           their
           
             Gardens
             ,
          
           whatsoeuer
           place
           else
           ,
           
             field
             ,
          
           or
           
             Orchard
             ,
          
           they
           suffer
           to
           lie
           open
           .
           Nor
           let
           vs
           thinke
           that
           
             God
          
           hath
           any
           whit
           lesse
           care
           of
           his
           ,
           which
           hee
           delighteth
           so
           much
           in
           .
        
         
           
           But
           how
           commeth
           it
           to
           passe
           then
           (
           may
           some
           say
           )
           that
           the
           
             Psalmist
          
           complaineth
           in
           that
           manner
           ?
           
             O
             Lord
             the
             Heathen
             are
             come
             into
             thine
             inheritance
             ,
             they
             haue
             made
             Ierusalem
             an
             heape
             of
             stones
             ,
          
           &c.
           
        
         
         
           I
           answer
           .
           
           1.
           
           a
           
             Beth-el
          
           sometime
           becommeth
           b
           
             Beth-auen
             .
          
           c
           The
           
             faithfull
             Citie
          
           sometime
           turneth
           
             Harlot
             .
          
           And
           it
           is
           iust
           with
           
             God
          
           then
           d
           to
           
             cast
             her
             off
             ;
          
           e
           
             Shee
             kept
             not
             couenants
             with
             me
             ,
             and
             I
             cast
             her
             off
             ,
             saith
             the
             Lord.
             
          
        
         
           2.
           
           
             Gods
             children
          
           sometime
           grow
           f
           
             wanton
             ,
          
           and
           prouoke
           
             God
          
           to
           wrath
           .
           
           In
           which
           case
           
             God
          
           vseth
           the
           wicked
           as
           g
           
             rods
             ,
          
           and
           
             scourges
          
           to
           correct
           them
           with
           .
           h
           
             Ashur
          
           (
           saith
           
             God
          
           by
           the
           
             Prophet
             Esay
          
           )
           is
           but
           
             the
             rod
             of
             my
             wrath
             .
          
           i
           
             Euen
             they
             also
          
           (
           saith
           
             Gregory
             )
             worke
             for
             him
             ,
          
           yea
           ,
           and
           for
           them
           (
           though
           k
           they
           are
           not
           aware
           of
           it
           )
           that
           in
           such
           case
           
             fight
          
           both
           
             against
             him
          
           and
           them
           .
        
         
           3.
           
           Euen
           in
           the
           deepest
           of
           their
           distresses
           
             God
          
           ceaseth
           not
           to
           regard
           them
           :
           
           l
           
             Hee
             neglecteth
             them
             not
             ,
             when
             hee
             seemeth
             most
             of
             all
             to
             neglect
             them
             .
          
           Though
           m
           
             Sion
          
           complaine
           that
           
             God
             had
             forgotten
             her
             :
          
           yet
           
             God
          
           assureth
           her
           that
           n
           
             he
             could
             no
             more
             forget
             her
             ,
             than
             any
             Mother
             could
             her
             childe
             .
          
           o
           
             He
             carried
             her
             picture
          
           about
           him
           
             engrauen
             on
             the
             palmes
             of
             his
             hands
             ,
             and
             her
             wals
             were
             euer
             in
             his
             eyes
             .
          
           And
           ,
           p
           
             Albeit
          
           (
           saith
           
             God
             )
             I
             haue
             cast
             them
             far
             off
             among
             the
             Heathen
             ,
             and
             haue
             scattered
             them
             into
             many
             countries
             ,
             yet
             will
             I
             be
             as
             a
             little
          
           q
           
             Sanctuary
             vnto
             them
             in
             all
             places
             ,
          
           wheresoeuer
           they
           shall
           become
           .
        
         
           And
           so
           passe
           we
           to
           the
           fourth
           ,
           and
           last
           
             point
          
           of
           
             Instruction
             .
          
        
         
           Ecclesia
           Dei
           ,
           nunquam
           dimouebitur
           .
        
         
           
             Gods
             Church
          
           maugre
           the
           r
           
             malice
          
           of
           all
           her
           s
           
             many
             ,
          
           and
           t
           
             mighty
             aduersaries
             ,
          
           
           shall
           neuer
           be
           vtterly
           rooted
           out
           ,
           or
           destroyed
           .
           u
           
             They
             that
             trust
             in
             the
             Lord
             shall
             be
             as
             mount
             Sion
             ,
             that
             standeth
             fast
             ,
             and
             can
             
             neuer
             be
             remoued
             .
          
           x
           
             Vpon
             this
             Rocke
          
           (
           saith
           our
           Sauiour
           )
           
             will
             I
             build
             my
             Church
             ,
             and
             the
             gates
             of
             Hell
             shall
             neuer
             preuaile
             against
             it
             .
          
           The
           y
           
             Candlesticke
          
           may
           be
           
             remoued
          
           from
           place
           to
           place
           ;
           but
           z
           the
           
             light
          
           it selfe
           can
           neuer
           be
           
             put
             out
             .
          
           The
           a
           
             Woman
          
           may
           be
           hunted
           ,
           and
           chased
           into
           b
           the
           
             Wildernesse
          
           ;
           but
           neuer
           driuen
           vtterly
           out
           of
           the
           
             World.
          
           In
           the
           very
           
             Wildernesse
          
           will
           c
           
             God
          
           prouide
           a
           place
           for
           her
           ,
           where
           she●
           shall
           be
           safe
           ;
           and
           finde
           succour
           ,
           till
           it
           please
           him
           to
           bring
           her
           abroad
           againe
           .
        
         
           
           The
           
             Reason
          
           hereof
           .
        
         
           1.
           
           d
           
             God
             establisheth
             it
             ,
          
           (
           saith
           my
           
             Text
          
           )
           and
           therefore
           standeth
           it
           fast
           
             for
             euer
             .
          
           e
           
             God
             is
             in
             the
             middest
             of
             it
             :
             and
             therefore
             shall
             it
             not
             stir
             .
          
           Yea
           f
           he
           is
           not
           in
           the
           middest
           of
           it
           only
           ,
           but
           round
           about
           it
           too
           .
           g
           
             As
             the
             Hilles
             stand
             about
             Ierusalem
             ,
             so
             standeth
             God
             about
             his
             people
             from
             henceforth
             and
             for
             euermore
             .
          
           He
           is
           about
           it
           to
           protect
           it
           ;
           in
           the
           midst
           of
           it
           to
           support
           it
           .
           Hee
           that
           vpholdeth
           the
           
             Heauens
             ,
          
           vpholdeth
           it
           :
           for
           this
           is
           indeed
           his
           h
           
             Heauen
             vpon
             earth
             .
          
           And
           as
           soone
           may
           men
           ,
           or
           deuils
           pull
           downe
           
             Heauen
          
           itselfe
           ,
           as
           destroy
           it
           .
        
         
           2.
           
           i
           
             Christ
          
           himselfe
           hath
           
             built
          
           it
           ,
           and
           he
           hath
           founded
           it
           vpon
           himselfe
           .
           
           For
           k
           hee
           is
           the
           l
           only
           true
           
             Rocke
             ,
          
           the
           m
           
             Rocke
          
           of
           
             eternity
          
           ;
           the
           only
           o
           
             sure
             foundation
             ,
          
           that
           his
           whole
           
             Church
          
           is
           built
           vpon
           .
           And
           what
           he
           buildeth
           can
           by
           no
           created
           power
           be
           pulled
           downe
           againe
           ;
           n
           the
           
             house
          
           that
           is
           built
           vpon
           that
           
             Rocke
          
           cannot
           be
           ouerthrowne
           .
           p
           
             Though
             the
             winds
             rose
             ,
             and
             the
             raine
             fell
             ,
             and
             the
             flouds
             came
             ,
             and
             beat
             all
             together
             vpon
             that
             house
             ,
             yet
             the
             frame
             fell
             not
             ,
             because
             it
             was
             founded
             vpon
             that
             Rocke
             .
          
           It
           is
           
             Christs
             Master-peece
          
           ;
           
           that
           that
           he
           would
           shew
           his
           
             Deity
             ,
          
           his
           
             diuine
             Power
          
           in
           .
           Would
           you
           haue
           me
           (
           saith
           
             Chrysostome
          
           speaking
           to
           the
           
             Iewes
          
           )
           proue
           vnto
           you
           ,
           that
           
             Christ
             Iesus
             is
             God
             ?
          
           what
           needs
           it
           ?
           q
           You
           your selues
           
             wander
          
           vp
           and
           downe
           ,
           the
           whole
           
             world
          
           ouer
           ,
           
             preaching
             ,
             and
             publishing
          
           his
           
             Deity
          
           to
           all
           those
           that
           consider
           in
           what
           sort
           you
           continue
           ,
           and
           yet
           continue
           too
           ,
           euer
           since
           that
           impious
           act
           of
           yours
           ,
           in
           the
           crucifying
           of
           him
           .
           You
           goe
           
             branded
          
           with
           
             deepe
             and
             conspicuous
             markes
          
           of
           his
           
             wrath
             ,
             and
             vengeance
          
           wheresoeuer
           you
           abide
           .
           But
           would
           you
           yet
           see
           some
           other
           
             pregnant
             proofe
          
           of
           his
           
             Deity
             ?
          
           Let
           this
           one
           serue
           for
           all
           .
           r
           
             What
             he
             razeth
             ,
             none
             can
             reare
             againe
             ;
             what
             he
             reareth
             ,
             none
             can
             raze
             againe
             .
             He
             pulled
             downe
             your
             Temple
             ,
             and
             it
             could
             neuer
             be
             built
             againe
             .
             He
             hath
             built
             him
             a
             Church
             ,
             and
             it
             could
             neuer
             be
             pulled
             downe
             againe
             .
          
           It
           is
           a
           memorable
           story
           ,
           and
           the
           more
           remarkable
           ,
           because
           recorded
           (
           besides
           diuers
           others
           of
           s
           our
           owne
           ,
           )
           by
           t
           an
           
             Heathen
             man
          
           also
           ,
           one
           
             no
             friend
             to
             Christians
             ,
             a
             traducer
          
           of
           
             Constantine
             ,
          
           and
           an
           
             admirer
          
           of
           
             Iulian.
             Iulian
             ,
          
           that
           wretched
           
             Apostata
             ,
          
           to
           spite
           
             the
             Christians
             ,
          
           whom
           he
           had
           professed
           himselfe
           formerly
           to
           be
           one
           of
           ,
           but
           now
           hated
           most
           extremely
           ,
           u
           called
           the
           
             Iewes
          
           to
           him
           ,
           and
           asked
           them
           ,
           why
           they
           did
           not
           now
           sacrifice
           as
           in
           times
           past
           they
           had
           wont
           to
           doe
           .
           They
           made
           him
           answer
           ,
           that
           by
           their
           x
           
             Law
          
           they
           might
           not
           sacrifice
           any
           where
           but
           in
           the
           
             Temple
          
           
           at
           
             Ierusalem
             :
          
           which
           since
           therefore
           it
           was
           ruined
           ,
           they
           had
           ceased
           to
           sacrifice
           ,
           and
           must
           so
           doe
           till
           it
           were
           reedified
           .
           Hereupon
           
             Iulian
          
           told
           them
           that
           they
           should
           haue
           their
           
             Temple
          
           eft-soones
           built
           againe
           ,
           if
           they
           would
           ;
           and
           to
           that
           purpose
           y
           hee
           sent
           one
           
             Alypius
          
           into
           those
           parts
           furnished
           with
           much
           treasure
           for
           the
           dispeeding
           of
           the
           worke
           ,
           and
           withall
           caused
           the
           
             Gouernour
          
           of
           that
           
             Prouince
          
           to
           assist
           him
           all
           that
           might
           be
           therein
           .
           Nor
           were
           the
           
             Iewes
          
           therein
           backward
           ,
           z
           who
           flocking
           together
           out
           of
           all
           quarters
           ,
           raised
           a
           great
           masse
           of
           
             money
             ,
          
           and
           prouided
           abundance
           of
           
             materialls
             ,
          
           for
           the
           setting
           forward
           of
           so
           much
           ,
           and
           so
           long
           desired
           a
           worke
           .
           But
           a
           no
           might
           ,
           or
           industry
           of
           man
           is
           able
           to
           preuaile
           against
           
             God
             ,
          
           or
           to
           effect
           that
           ,
           that
           he
           will
           not
           haue
           done
           .
           When
           all
           things
           were
           prepared
           now
           ,
           and
           they
           began
           to
           fall
           to
           their
           businesse
           ;
           First
           there
           arose
           b
           strange
           
             stormes
             ,
          
           &
           
             whirle-winds
             ,
          
           that
           dissipated
           ,
           and
           spoiled
           their
           
             materials
             .
          
           And
           after
           that
           ,
           when
           yet
           they
           attempted
           to
           doe
           something
           ,
           c
           fearefull
           
             balls
          
           of
           
             fire
             ,
          
           not
           falling
           downe
           from
           
             heauen
             ,
          
           but
           bursting
           out
           of
           the
           very
           
             ground
          
           beneath
           ,
           and
           that
           so
           oft
           as
           they
           assayed
           to
           go
           on
           with
           their
           
             work
             ,
          
           ripped
           vp
           what
           they
           had
           wrought
           ,
           and
           burnt
           vp
           the
           
             work-men
             ,
          
           in
           so
           much
           that
           none
           durst
           any
           more
           approch
           the
           place
           ,
           and
           so
           the
           very
           d
           
             elements
          
           (
           saith
           that
           
             Heathen
             man
             )
             obstinately
             making
             head
          
           
           against
           them
           ,
           they
           were
           at
           length
           enforced
           wholly
           to
           giue
           ouer
           their
           
             enterprize
             .
          
           Thus
           was
           no
           power
           of
           man
           able
           to
           
             raise
          
           what
           he
           had
           
             ruined
          
           ;
           nor
           shall
           any
           power
           euer
           be
           able
           to
           ruine
           what
           he
           hath
           
             raised
             .
          
           In
           stead
           of
           the
           
             Temple
          
           that
           he
           ruined
           hath
           he
           
             erected
          
           his
           
             Church
          
           ;
           which
           vnlesse
           the
           
             Rocke
          
           may
           be
           remoued
           that
           it
           is
           built
           vpon
           ,
           shall
           no
           power
           of
           man
           ,
           or
           deuill
           be
           able
           euer
           to
           ouerthrow
           .
           Though
           all
           the
           wicked
           in
           the
           
             world
             ,
          
           and
           
             all
          
           the
           
             Deuils
          
           in
           
             hell
          
           to
           them
           ,
           conspire
           together
           in
           one
           ,
           yet
           as
           soone
           shal
           they
           be
           able
           to
           driue
           
             Christ
          
           himselfe
           out
           of
           
             heauen
             ,
          
           as
           to
           destroy
           vtterly
           and
           root
           out
           his
           
             Church
          
           here
           vpon
           
             earth
             .
          
        
         
           Thus
           you
           see
           then
           these
           foure
           
             Points
          
           of
           
             Instruction
          
           plainly
           ,
           and
           euidently
           proued
           vnto
           you
           .
           
        
         
           
             1.
             
             
               That
               they
               seeke
               their
               owne
               ruine
               ,
               that
               seeke
               the
               ruine
               of
               Gods
               children
               .
            
             
          
           
             2.
             
             
               That
               Gods
               Creatures
               are
               ready
               prest
               to
               assist
               those
               that
               be
               his
               .
            
             
          
           
             3.
             
             
               That
               it
               is
               the
               Citie
               of
               God
               ,
            
             
             
               that
               God
               thus
               protecteth
               .
            
          
           
             4.
             
             
               That
               this
               Citie
               ,
            
             
             
               or
               Church
               of
               God
               shall
               neuer
               be
               vtterly
               ouerthrowne
               .
            
          
        
         
           Let
           vs
           now
           proceed
           to
           the
           
             Vses
          
           that
           of
           these
           
             Points
          
           may
           be
           made
           .
           
        
         
           And
           
             first
          
           this
           
             Text
          
           may
           be
           to
           the
           
             enemies
          
           of
           
             Gods
             Church
             ,
          
           
           as
           e
           those
           
             knuckles
             of
             a
             mans
             hand
          
           were
           to
           
             Baltasar
             ,
          
           to
           
             write
          
           them
           their
           
             destiny
          
           ;
           or
           as
           f
           
             Daniel
          
           was
           to
           him
           ,
           to
           
             reade
          
           it
           vnto
           them
           ;
           to
           informe
           them
           ,
           what
           the
           end
           and
           issue
           shal
           be
           of
           all
           their
           
             plots
          
           and
           
             proiects
          
           against
           the
           
             Church
             of
             God.
          
           In
           plotting
           ,
           and
           proiecting
           the
           ruine
           of
           it
           ,
           they
           *
           plot
           and
           proiect
           
           but
           their
           owne
           confusion
           :
           Nor
           shall
           their
           
             plots
             ,
          
           and
           
             proiects
          
           take
           (
           as
           they
           hope
           )
           against
           it
           ,
           but
           they
           shal
           take
           (
           which
           they
           ,
           it
           may
           be
           ,
           little
           deeme
           ,
           or
           once
           dreame
           of
           )
           against
           themselues
           .
           g
           
             God
          
           will
           shew
           himselfe
           to
           be
           
             God
          
           indeed
           
             by
             executing
             of
             Iudgement
             ,
          
           in
           causing
           them
           to
           be
           h
           
             ensnared
             ,
             and
             caught
             in
             the
             worke
             of
             their
             owne
             hands
             ,
          
           i
           in
           a
           
             snare
          
           of
           their
           owne
           setting
           ,
           k
           in
           a
           
             net
          
           of
           their
           owne
           weauing
           :
           in
           causing
           l
           
             Haman
          
           to
           be
           hanged
           on
           that
           
             Gibbet
          
           himselfe
           ,
           that
           for
           
             Mordecai
          
           he
           had
           erected
           ,
           &
           bringing
           him
           ,
           and
           m
           his
           whole
           House
           to
           destruction
           by
           those
           meanes
           ,
           whereby
           n
           he
           sought
           the
           destruction
           of
           the
           whole
           
             Iewish
             Nation
             .
          
           
        
         
           In
           this
           kinde
           may
           we
           well
           say
           ,
           o
           
             Sicut
             audiuimus
             ,
             sic
             &
             vidimus
             ;
             What
             wee
             haue
             heard
             we
             haue
             seene
          
           ;
           both
           in
           that
           deliuerance
           that
           through
           
             Gods
             goodnesse
          
           this
           day
           we
           suruiue
           to
           celebrate
           ,
           and
           in
           p
           diuers
           others
           also
           .
           They
           that
           came
           to
           sinke
           vs
           ,
           were
           sunke
           themselues
           .
           They
           that
           thought
           to
           blow
           vs
           vp
           ,
           were
           some
           of
           them
           blowen
           vp
           themselues
           .
           They
           that
           plotted
           the
           ruine
           ,
           and
           confusion
           of
           our
           estate
           ,
           brought
           ruine
           and
           confusion
           vpon
           themselues
           ,
           and
           theirs
           .
           q
           
             So
             let
             all
             thine
             enemies
             perish
             ,
             O
             Lord.
             But
             let
             those
             that
             loue
             thee
             ,
          
           and
           stand
           for
           thee
           ,
           
             be
             as
             the
             Sunne
             when
             he
             shineth
             in
             his
             full
             strength
             .
          
        
         
           
           Secondly
           ,
           it
           may
           serue
           as
           to
           
             discourage
             the
             Aduersary
             ,
          
           so
           to
           
             encourage
             the
             godly
             .
          
           As
           to
           discourage
           the
           wicked
           from
           attempting
           ought
           against
           
             Gods
             Church
             ,
          
           (
           r
           
             They
             intended
             euill
             against
             thee
             ,
          
           saith
           the
           
             Psalmist
             ;
             but
             they
             were
             not
             able
             to
             effect
             it
          
           )
           so
           to
           encourage
           those
           that
           s
           
             fight
             Gods
             battels
          
           ;
           they
           cannot
           want
           helpe
           .
           
             Heauen
             and
             earth
          
           fighteth
           for
           them
           .
           
           Though
           they
           may
           seeme
           the
           
             weaker
          
           side
           ,
           and
           to
           haue
           
             fewer
          
           assistants
           ,
           yet
           t
           
             Gods
             power
             is
             perfected
             ,
          
           and
           appeareth
           most
           in
           
             mans
             weaknesse
             :
          
           And
           if
           wee
           had
           
             eyes
          
           to
           see
           it
           ,
           we
           might
           see
           u
           
             more
             with
          
           them
           
             than
             against
             them
             :
          
           x
           which
           way
           soeuer
           they
           turne
           themselues
           ,
           they
           might
           see
           
             helpes
             alwayes
             at
             hand
          
           ;
           y
           
             God
          
           himselfe
           ,
           and
           all
           the
           z
           
             creatures
          
           of
           
             God
             ,
          
           ready
           prest
           at
           
             Gods
             becke
          
           a
           to
           
             attend
          
           them
           ,
           b
           to
           assist
           them
           ,
           c
           to
           
             guard
          
           them
           ,
           d
           to
           
             fight
          
           for
           them
           ,
           e
           to
           
             oppose
          
           those
           that
           fight
           against
           them
           .
        
         
           And
           here
           we
           may
           againe
           sing
           ,
           
           f
           
             Sicut
             audiuimus
             ,
             sic
             vidimus
             ;
             What
             we
             haue
             heard
             we
             haue
             seene
             .
          
           g
           The
           
             winds
             ,
          
           and
           the
           
             Seas
          
           fought
           for
           vs
           ,
           when
           time
           was
           ;
           the
           one
           dissipated
           and
           scattered
           ,
           the
           other
           swallowed
           vp
           ,
           and
           deuoured
           those
           ,
           that
           came
           with
           hope
           to
           haue
           dissipated
           ,
           and
           h
           with
           open
           mouth
           to
           haue
           swallowed
           ,
           drowne
           ,
           and
           deuoured
           vs.
           i
           
             Blessed
             be
             God
             ,
             that
             gaue
             vs
             not
             vp
             as
             a
             prey
             vnto
             their
             teeth
             .
          
        
         
           Thirdly
           ,
           is
           it
           the
           
             Citie
             of
             God
             ,
          
           
           
             that
             God
          
           thus
           
             protecteth
             ?
          
           Then
           learne
           we
           the
           reason
           hence
           why
           
             God
          
           hath
           in
           this
           manner
           done
           for
           vs.
           It
           is
           for
           his
           
             Church
          
           among
           vs
           ,
           his
           
             Name
          
           called
           vpon
           ,
           his
           
             Gospell
          
           professed
           by
           vs
           ,
           his
           
             worship
          
           retained
           with
           vs.
           And
           certainly
           (
           obserue
           we
           ,
           and
           we
           shall
           vndoubtedly
           find
           it
           to
           be
           so
           that
           )
           since
           
             Gods
             truth
          
           and
           
             Gospell
          
           established
           with
           vs
           ,
           and
           that
           
             Romish
             Idolatrie
          
           expelled
           from
           among
           vs
           ,
           this
           
             Iland
          
           of
           ours
           hath
           enioyed
           the
           
             quietest
             ,
          
           the
           
             peaceablest
             ,
          
           the
           
             most
             prosperous
             times
             ,
          
           that
           euer
           it
           did
           ,
           for
           so
           long
           time
           together
           ,
           at
           any
           time
           ,
           that
           any
           memory
           of
           man
           ,
           or
           record
           of
           story
           can
           be
           produced
           of
           ,
           notwithstanding
           all
           the
           
             power
          
           that
           
           that
           k
           
             Man
             of
             sinne
             ,
          
           and
           all
           his
           
             adherents
          
           were
           able
           to
           raise
           vp
           against
           vs.
           And
           as
           many
           strange
           
             deliuerances
          
           hath
           
             God
          
           vouchsafed
           vs
           ,
           as
           euer
           any
           
             Nation
          
           vnder
           the
           
             cope
             of
             heauen
          
           had
           .
           Oh
           that
           our
           
             thankfulnesse
          
           to
           
             God
          
           were
           in
           any
           good
           measure
           proportionable
           to
           
             Gods
             goodnesse
          
           towards
           vs.
           But
           it
           is
           to
           be
           feared
           ,
           that
           that
           of
           
             Saluian
          
           is
           too
           too
           true
           of
           vs
           ;
           l
           
             God
             giueth
             vs
             good
             things
             ,
             to
             make
             vs
             good
             :
          
           but
           
             wee
             when
             we
             haue
             receiued
             good
             from
             God
             ,
             returne
             euill
             againe
             to
             him
             .
          
           And
           that
           of
           
             Hosea
             ,
          
           m
           
             As
             they
             were
             increased
             ,
             so
             they
             sinned
             against
             me
             :
             and
             I
             will
             turne
             their
             glory
             therefore
             into
             shame
             .
          
           Which
           if
           it
           be
           so
           ;
           let
           vs
           remember
           ,
           that
           as
           the
           same
           
             Saluian
          
           saith
           ,
           n
           
             Therefore
             are
             we
             worse
             than
             others
             ,
          
           whom
           
             God
          
           hath
           not
           done
           the
           like
           for
           ,
           though
           we
           be
           no
           worse
           ,
           if
           but
           as
           bad
           only
           ,
           
             because
             we
             ought
             to
             be
             better
             .
          
           So
           ,
           as
           the
           
             Centurists
          
           obserue
           ,
           o
           
             great
             blessings
             ,
             seconded
             with
             grieuous
             sinnes
             ,
             will
             at
             length
             draw
             downe
             extraordinary
             iudgements
             .
          
           And
           it
           had
           beene
           better
           for
           vs
           neuer
           to
           haue
           had
           such
           
             deliuerances
             ,
          
           if
           we
           be
           not
           carefull
           to
           shew
           our selues
           truly
           thankfull
           vnto
           him
           ,
           that
           hath
           wrought
           so
           great
           
             deliuerances
          
           for
           vs.
           
        
         
           
           Fourthly
           ,
           it
           may
           teach
           
             Gods
             Children
          
           not
           to
           be
           
             dismaid
             ,
          
           if
           the
           enemies
           of
           
             Gods
             Church
          
           seeme
           sometime
           p
           to
           
             preuaile
          
           against
           it
           .
           For
           q
           they
           shall
           neuer
           be
           able
           to
           root
           it
           out
           for
           all
           that
           .
           
             Gods
             Church
          
           is
           as
           r
           the
           
             bush
             ,
          
           that
           
             burnt
             ,
             and
             consumed
             not
             ,
          
           as
           s
           the
           
             Palme-tree
             ,
          
           that
           
             spreadeth
             ,
          
           and
           
             springeth
          
           vp
           the
           more
           it
           is
           
             oppressed
             :
          
           as
           t
           the
           
             bottle
             ,
          
           or
           
             bladder
             ,
          
           that
           may
           
           be
           
             dipped
             ,
          
           but
           cannot
           be
           
             drowned
             :
          
           as
           u
           the
           
             Oke
             ,
          
           that
           taketh
           heart
           to
           grace
           from
           the
           
             maimes
          
           and
           
             wounds
          
           giuen
           it
           ,
           and
           
             sprouteth
          
           out
           
             thicker
          
           than
           before
           .
           x
           
             The
             bloud
             of
             the
             Martyrs
             is
             the
             seed
             of
             the
             Church
          
           ;
           it
           springeth
           againe
           as
           y
           the
           
             Phoenix
          
           doth
           out
           of
           her
           owne
           ashes
           ,
           or
           as
           b
           the
           
             Hydra
          
           rather
           repaireth
           her selfe
           out
           of
           her
           own
           losses
           with
           a
           much
           more
           plentifull
           increase
           .
           c
           The
           more
           
             Pharao
          
           oppressed
           the
           
             Ebrewes
             ,
          
           the
           more
           they
           increased
           ,
           and
           the
           mightier
           they
           grew
           .
           The
           
             Children
             of
             God
          
           in
           the
           
             Word
          
           are
           compared
           especially
           to
           
             two
             sorts
          
           of
           
             silly
             creatures
             ,
          
           to
           d
           
             Doues
             ,
          
           and
           to
           
             Sheepe
             .
          
           e
           No
           fowle
           more
           preyed
           vpon
           by
           
             Eagles
             ,
             Haukes
             ,
             Vultures
             ,
          
           and
           other
           birds
           of
           prey
           ,
           than
           the
           poore
           
             Pigeon
             .
          
           And
           yet
           ,
           f
           let
           those
           rauenous
           fowles
           (
           saith
           
             Optatus
          
           )
           consume
           neuer
           so
           many
           of
           them
           ,
           there
           will
           be
           a
           greater
           number
           of
           
             Doues
          
           still
           ,
           than
           of
           any
           kind
           of
           them
           .
           There
           is
           more
           
             Doues
          
           than
           
             Haukes
             ,
          
           or
           than
           
             Kites
             ,
          
           for
           all
           that
           .
           Againe
           ,
           for
           the
           
             Sheepe
             ,
          
           it
           is
           one
           of
           the
           silliest
           creatures
           that
           is
           ,
           and
           most
           vnable
           to
           defend
           it selfe
           :
           neither
           is
           it
           vnknowne
           to
           vs
           (
           to
           spare
           to
           speak
           g
           how
           they
           are
           preyed
           vpon
           in
           those
           places
           where
           
           
             Wolues
             ,
          
           and
           
             Beares
             ,
          
           and
           
             Lions
             ,
          
           &
           other
           wilde
           beasts
           are
           rife
           )
           how
           many
           of
           them
           are
           h
           slaine
           for
           mans
           vse
           ;
           no
           one
           sort
           of
           creatures
           commeth
           so
           frequent
           to
           the
           
             Shambles
          
           as
           they
           ;
           they
           come
           not
           by
           one
           ,
           or
           two
           ,
           but
           they
           are
           driuen
           by
           troopes
           thither
           ;
           as
           also
           how
           many
           of
           them
           die
           by
           diseases
           ;
           they
           are
           subiect
           to
           i
           rots
           ,
           and
           murreons
           ,
           that
           k
           make
           hauocke
           of
           them
           by
           whole
           sale
           ;
           nor
           are
           they
           naturally
           so
           fruitfull
           as
           many
           other
           beasts
           are
           ,
           and
           those
           of
           prey
           by
           name
           ,
           some
           of
           them
           ,
           as
           the
           
             Fox
          
           and
           others
           ,
           that
           bring
           diuers
           at
           a
           litter
           ,
           whereas
           l
           the
           
             Ewe
          
           hath
           vsually
           but
           one
           .
           And
           yet
           for
           all
           this
           wee
           see
           what
           m
           plenty
           there
           is
           euery
           where
           of
           them
           .
           We
           may
           see
           *
           
             Sheepe
          
           eat
           out
           
             men
          
           in
           many
           places
           among
           vs
           ;
           and
           whole
           
             Townes
          
           by
           them
           depopulated
           and
           turned
           into
           
             Sheepe-walkes
             .
          
           Such
           a
           
             prouidence
             of
             God
          
           is
           there
           in
           the
           
             preseruation
             ,
          
           and
           
             increase
          
           of
           that
           
             Creature
          
           that
           so
           n
           oft
           he
           compareth
           his
           
             Church
          
           and
           
             Children
             vnto
             ,
          
           whom
           he
           hath
           taken
           into
           his
           speciall
           and
           peculiar
           
             protection
          
           ;
           and
           whom
           therefore
           their
           cruell
           
             Aduersaries
          
           shall
           no
           more
           be
           able
           to
           root
           out
           ,
           than
           the
           
             Haukes
          
           able
           to
           destroy
           all
           the
           
             Doues
          
           that
           are
           ,
           or
           the
           
             Wolues
          
           to
           woory
           ,
           and
           slay
           all
           the
           
             Sheepe
          
           in
           the
           
             World.
             
          
        
         
           
           Yea
           but
           (
           may
           some
           say
           )
           may
           we
           in
           this
           Land
           then
           be
           sure
           euer
           of
           such
           safetie
           ,
           
           neuer
           to
           be
           ouerrunne
           ,
           or
           rooted
           out
           ?
        
         
           No
           :
           It
           is
           
             Gods
             Church
          
           in
           generall
           ,
           not
           this
           or
           that
           
             Church
          
           in
           part●●ular
           ,
           
           that
           is
           sure
           thus
           constantly
           to
           continue
           .
           
           Now
           
             Gods
             Church
          
           is
           not
           confined
           to
           this
           ,
           
           or
           that
           
             place
          
           ;
           nor
           is
           
             Gods
             protection
          
           tied
           vnto
           ,
           or
           entailed
           vpon
           this
           ,
           or
           that
           
             people
             .
          
           We
           haue
           o
           no
           
             promise
             of
             protection
          
           longer
           than
           wee
           continue
           
             Gods
             portion
             .
          
           Wee
           haue
           p
           no
           better
           
             euidence
             ,
          
           nor
           
             assurance
          
           than
           the
           
             Iewes
          
           had
           :
           q
           
             Here
          
           (
           saith
           
             God
             )
             shall
             be
             my
             rest
             for
             euer
             .
          
           And
           ,
           r
           
             God
             will
             establish
             it
             for
             euer
             .
          
           And
           ,
           s
           
             I
             will
             destroy
             all
             that
             rise
             against
             it
             .
          
           And
           yet
           wee
           know
           t
           what
           is
           become
           of
           them
           at
           this
           day
           ,
           u
           
             Their
             habitation
             is
             left
             desolate
             .
          
           And
           x
           
             The
             wrath
             of
             God
          
           (
           saith
           the
           
             Apostle
             )
             is
             come
             vpon
             them
             to
             the
             vtmost
             .
          
           It
           is
           true
           indeed
           ,
           that
           a
           
             God
             neuer
             leaueth
             any
             ,
             but
             those
             that
             leaue
             him
             .
          
           But
           if
           b
           
             Salomon
             leaue
             God
             ,
             and
             build
             Temples
          
           for
           
             Milcom
             ,
          
           and
           
             Chamosh
             ;
             God
             will
             leaue
             him
             ,
          
           and
           
             raise
             vp
             aduersaries
          
           on
           al
           sides
           against
           him
           .
           If
           c
           
             Ezekiaes
             heart
             be
             lift
             vp
             ;
          
           d
           
             God
             will
             pull
             him
             downe
          
           againe
           .
           If
           e
           
             the
             holy
             Citie
          
           become
           
             an
             Harlot
             ,
          
           or
           
             a
          
           f
           
             Stewes
          
           (
           as
           he
           speaketh
           )
           no
           reason
           but
           that
           
             God
          
           should
           g
           
             abandon
          
           it
           ,
           and
           giue
           her
           h
           
             a
             Bill
             of
             diuorce
             ,
          
           and
           i
           deale
           with
           
             Aholah
             ,
          
           and
           
             Aholibah
             ,
          
           as
           
             adulterous
             women
          
           are
           wont
           to
           be
           dealt
           with
           .
           If
           
             Gods
             Vine
          
           grow
           not
           k
           barren
           only
           ,
           but
           beare
           l
           
             bitter
             ,
          
           m
           
             noysome
             ,
          
           and
           n
           
             poysonfull
             grapes
          
           ;
           it
           shall
           be
           a
           iust
           thing
           with
           
             God
          
           to
           o
           
             plucke
             vp
             her
             hedge
             ,
          
           and
           p
           
             lay
             her
             waste
             ,
          
           q
           
             as
             a
             wilde
             wildernesse
             ,
          
           or
           r
           
             to
             cut
             her
             downe
             ,
          
           and
           s
           
             cast
             her
             into
             the
             fire
             .
          
           If
           t
           
             Israel
          
           begin
           to
           
             looke
             backe
             into
             Aegypt
          
           ;
           it
           shall
           be
           iust
           with
           
             God
          
           u
           to
           
             bring
             backe
             his
             Israel
          
           that
           was
           ,
           into
           their
           former
           
             Aegyptian
             bondage
          
           againe
           .
           If
           the
           
             Hebrewes
          
           liue
           in
           those
           
             abominable
             courses
          
           x
           for
           which
           
             God
             cast
             out
             the
             
             Canaanites
             ,
          
           y
           the
           Land
           
             that
             spewed
             out
             the
             Canaanite
             ,
          
           shall
           now
           
             spew
             them
             out
             .
          
           If
           z
           
             Gods
          
           owne
           
             people
          
           grow
           
             worse
             than
             the
             Heathen
          
           themselues
           ;
           it
           shall
           be
           iust
           with
           
             God
             ,
          
           to
           a
           
             bring
          
           the
           very
           
             worst
             of
             the
             Heathen
          
           in
           vpon
           them
           ,
           and
           by
           them
           ,
           whom
           they
           b
           
             iustifie
          
           in
           some
           sort
           ,
           c
           to
           destroy
           them
           .
           Nor
           may
           d
           we
           looke
           to
           fare
           better
           than
           they
           did
           ,
           if
           we
           be
           faultie
           as
           they
           were
           .
           
             Gods
             Church
          
           may
           stand
           firme
           and
           stable
           still
           ,
           though
           wee
           fall
           .
           The
           
             Lampe
          
           may
           burne
           cleare
           else-where
           ,
           though
           the
           
             Light
          
           be
           done
           out
           with
           vs.
           If
           we
           desire
           therefore
           to
           haue
           this
           
             Protection
          
           continued
           vnto
           vs
           ,
           let
           vs
           continue
           to
           be
           e
           
             Gods
             ,
          
           that
           f
           
             God
          
           may
           continue
           to
           bee
           ours
           .
           Let
           vs
           bee
           carefull
           to
           keepe
           and
           maintaine
           
             a
             Church
             of
             God
          
           with
           vs
           ,
           g
           
             The
             holy
             seed
             vpholdeth
             the
             state
             .
          
           In
           a
           word
           ,
           as
           
             Samuel
          
           to
           his
           people
           (
           whose
           words
           I
           will
           end
           all
           with
           )
           h
           
             Feare
             the
             Lord
             ,
             and
             serue
             him
             with
             all
             your
             heart
             in
             sinceritie
             ;
             and
             consider
             what
             great
             things
             he
             hath
             hitherto
             done
             for
             you
             .
          
        
         
           FINIS
           .
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A01524-e470
           
             a
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             
               siue
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               Ezr.
            
             6.2
             .
             
               Et
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               siue
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               Ester
            
             6.1
             .
             
               &
               Ezr.
            
             4.15
             .
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Hesych
               .
               Archiua
               ;
               quae
               &
               Tabularia
               Ciceroni
               pro
               Arch.
               &
               Virgilio
               Georg.
               l.
            
             2.
             
               vbi
               actus
               publici
               continentur
               .
               Seru.
               
            
          
           
             b
             
               Memoria
               est
               vis
               animae
               accepta
               retinens
               ,
               praeterita
               repetens
               ,
               elapsa
               re
               colligens
               .
               Aug.
               nom
               .
               de
               sp
               .
               &
               an
               .
               c.
            
             37.
             
             
               Omnium
               rerum
               thesaurus
               ,
               &
               custos
               est
               memoria
               .
               Ibid.
               c.
            
             34.
             
             Memory
             is
             the
             storehouse
             of
             the
             Soule
             ,
             and
             the
             Register
             of
             the
             Minde
             .
             
               Morton
            
             threefold
             state
             of
             Man
             ,
             l.
             2.
             c.
             4.
             
             §.
             1.
             
             The
             Memoratiue
             facultie
             is
             the
             Gardian
             and
             Register
             of
             all
             species
             and
             images
             apprehended
             by
             the
             sense
             ,
             and
             reserued
             and
             sealed
             vp
             by
             the
             Imagination
             .
             
               Charron
            
             of
             Wisdome
             ,
             l.
             1.
             c.
             12.
             
             
               Hoc
               est
               quod
               Scalig.
               de
               subtil
               .
               exerc
               .
            
             307.
             
             §.
             2.
             
             
               Imaginationis
               Memoria
               seruatrix
               est
               .
               Acceptas
               enim
               species
               ab
               imaginatione
               reponit
               ,
               conditque
               in
               thesauris
               .
            
          
           
             c
             See
             
               Bern.
               serm
               .
               parv
               .
            
             1.
             
             
               Morton
               ibid.
            
             §.
             2.
             and
             
               Marbury
            
             of
             Repentance
             .
          
           
             d
             
               Ephes.
            
             5.3
             ,
             4.
             
          
           
             e
             
               Archiuum
               planè
               regium
               ,
               imò
               etiam
               diuinum
               .
            
          
           
             f
             
               Psal.
            
             105.5
             .
             
               &
            
             111.2
             ,
             3
             ,
             4.
             
             
               Malac.
            
             4.4
             .
          
           
             g
             
               Ioel
            
             1.2
             .
          
           
             h
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             
               Asaphi
               Psalmꝰ
               .
               Iun.
            
             A
             Psalme
             of
             
               Asaph
               .
               Reg.
               Bibl.
            
             for
             
               Asaph
               .
               Genev.
               
            
          
           
             i
             
               Psal.
            
             78.5
             ,
             6.
             
          
           
             k
             Mr
             
               Thomas
               Chapman
               .
            
          
           
             l
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
          
           
             
               Occasion
               .
            
          
           
             m
             
               Octogesimꝰ
               octauus
               mirabilis
               annus
               Clade
               Papistorum
               ;
               faustus
               vbique
               p●js
               .
               Fulk
               .
               in
               Rhem.
               
            
          
           
             n
             The
             inuincible
             Nauie
             .
             See
             
               Hackluits
            
             relation
             .
          
           
             o
             
               Psal.
            
             48.7
             ,
             8.
             
          
           
             
               Text.
               
            
          
           
             p
             
               Piscat
               .
            
          
           
             
               Summe
               of
               the
               Psalme
               .
            
          
           
             q
             
               Iunius
               .
            
          
           
             
               Parts
            
             2.
             
          
           
             
               Part
            
             1.
             
          
           
             r
             
               Verse
            
             1
             .
             -5
             .
          
           
             
               Praise
               .
            
          
           
             
               Part
            
             2.
             
          
           
             s
             
               Verse
            
             5
             .
             -10
             .
          
           
             
               Triumph
               .
            
          
           
             
               Relation
               .
            
          
           
             1.
             
             
               Attempt
               .
            
          
           
             t
             
               Verse
            
             4.
             
          
           
             1.
             
             
               Preparatiō
               .
            
          
           
             2.
             
             
               Expeditiō
               .
            
          
           
             2.
             
             
               Euent
               .
            
          
           
             u
             
               Sueton.
               Caes.
               c.
            
             37.
             
             
               Sic
               de
               Pompeio
               Atheniens●s
               ,
            
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
          
           
             x
             
               Verse
            
             5.
             
          
           
             
               Degree
            
             1.
             
          
           
             
               Degree
            
             2.
             
          
           
             
               Degree
            
             3.
             
          
           
             
               Degree
            
             4.
             
          
           
             
               Degree
            
             5.
             
          
           
             y
             
               Vers.
            
             6.
             
          
           
             
               Degree
            
             6.
             
          
           
             
               Degree
            
             7.
             
          
           
             z
             
               Verse
            
             7.
             
          
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             
               vnde
               Grae.
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               ,
               quasi
            
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             Brought
             .
             
               Oceanus
               ,
               sed
               peculiariter
               Mediterraneus
               ,
               à
               regione
               Tarsis
               ,
               i.
               Cilicia
               ,
               quam
               alluit
               .
            
          
           
             
               Application
               .
            
          
           
             a
             
               Verse
            
             8.
             
          
           
             
               Illustration
               .
            
          
           
             b
             
               Psal.
            
             44.2
             ,
             3.
             
             
               &
            
             115.1
             .
          
           
             c
             
               Verse
            
             8.
             
          
           
             1.
             
             
               Report
               .
            
          
           
             d
             
               Ab
               adiuncta
               praedictione
               ,
               &
               promissione
               diuina
               .
               Piscat
               .
               Ita
               &
               R.
               Kimchi
               .
               Amb.
               Apollin
               .
               Aug.
               Ruffin
               .
               Theodoret
               .
               Euthym.
               Lomb.
               Cassiod
               .
               Hug.
               Lyr.
               Bucer
               .
               Brent
               .
               Moller
               .
               Strigel
               .
               Loss
               .
               &c.
               vnde
               Aug.
               O
               beata
               Ecclesia
               ,
               quodam
               tempore
               audisti
               ;
               quodam
               tempore
               vidisti
               :
               audiuit
               in
               promissionibus
               ,
               vidit
               in
               exhibitionibus
               .
               Verum
               isti
               plaerique
               sensum
               mysticum
               sequuntur
               .
            
          
           
             d
             
               Ab
               exemplis
               antegressis
               .
               Chrysost.
               Beza
               .
               Buchan
               .
               Hessec
               .
               Sic
               Psal.
            
             44.1
             .
             
               vtrumque
               ponunt
               Calv.
               Muscul.
               Iun.
               
            
          
           
             e
             
               Verse
            
             9.
             
          
           
             2.
             
             
               Promise
               .
               Thankfulnes
               .
            
          
           
             
               Transition
               from
               Distribution
               to
               Instructions
               .
               Instructiō
            
             1.
             
          
           
             f
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Hesiod
             .
             oper
             .
             l.
             
               1.
               
            
             Prou.
             
               11.27
               .
            
          
           
             g
             
               Psal.
            
             37.12
             ,
             13.
             
          
           
             h
             
               Ibid.
            
             14
             ,
             15.
             
          
           
             i
             
               Isai.
            
             41.11
             ,
             12.
             
          
           
             k
             
               Zech.
            
             12.2
             .
          
           
             l
             
               Ibid.
            
             3.
             
          
           
             m
             
               Matth.
            
             21.44
             .
          
           
             n
             
               Zech.
            
             12.6
             .
          
           
             
               Reason
            
             1.
             
          
           
             o
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Act.
            
             5.39
             .
             
               &
               Tertull.
               ad
               Scapul
               .
            
          
           
             p
             
               Non
               tam
               vos
               ,
               quàm
               Christum
               in
               vobis
               persequuntur
               .
               Saluian
               .
               de
               prouid
               .
               lib.
            
             8.
             
               cap.
            
             4.
             
             
               Patitur
               enim
               in
               vobis
               Deus
               .
               Martial
               .
               epist.
            
             2.
             
               c.
            
             18.
             
          
           
             q
             
               Act.
            
             9.4
             .
          
           
             r
             
               Verberare
               nol●
               lapidem
               n●
               laedas
               manum
               .
               Plaut
               .
               Curcul
               .
            
             1.3
             .
          
           
             s
             
               Acts
            
             9.5
             .
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Aeschyl
               .
               Prometh
               .
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               .
               Pindar
               .
               Pyth.
            
             2.
             
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Eurip.
               Bacch
               .
               Quae
               inscitia
               est
               ,
               adu●rsum
               stimulum
               calces
               ●
               Ter.
               Ph●rm
               .
            
             1.2
             .
          
           
             t
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Schol.
               Aeschyl
               .
               Si
               stimulos
               pugnis
               caedis
               ,
               manibus
               plus
               dolet
               .
               Plaut
               .
               Trucul
               .
            
             4.2
             .
             
               vide
               &
               Chrysost
               .
               in
               Psal.
            
             11.
             
          
           
             u
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Greg.
               Naz.
               ad
               Eunom
               .
            
             5.
             
          
           
             x
             
               Psal.
            
             2.1
             ,
             2.
             
          
           
             y
             
               Qui
               insurgit
               in
               Christum
               Domini
               ,
               insurgit
               in
               Dominū
               Christi
               .
               Sic
               Psal.
            
             89.51
             .
          
           
             z
             
               Esai
               .
            
             37.29
             .
          
           
             a
             
               Psal.
            
             17.8
             .
          
           
             b
             
               Zach.
            
             2.8
             .
          
           
             c
             
               Non
               saxeus
               ,
               non
               aheneus
               ,
               sed
               igneus
               ,
               qui
               &
               cominus
               arceat
               ,
               &
               eminus
               terreat
               .
               Theo.
               in
               Zach.
               
            
          
           
             d
             
               Zach.
            
             2.5
             .
          
           
             e
             
               Ad
               exprimendam
               teneritudinem
               p●etatis
               suae
               ,
               tenerrimā
               (
               sed
               &
               charissimā
               )
               partem
               humani
               corporis
               nominauit
               ,
               &c.
               
               Saluian
               .
               de
               prouid
               .
               l.
            
             8.
             
               c.
            
             4.
             
          
           
             f
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Pythag.
               an
               Radamanth
               .
               Aristot.
               ethic
               .
               lib.
            
             5.
             
               cap.
            
             5.
             
          
           
             
               Reason
            
             2.
             
          
           
             g
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Pindar
               .
               Nem
               ▪
            
             4.
             
             
               Quod
               quisque
               fecit
               ,
               patitur
               .
               Sen.
               Herc.
               fur
               .
            
             3.2
             .
             
               Non
               est
               iniuria
               pati
               ,
               quod
               prior
               feceris
               .
               Sen.
               de
               ira
               ,
               lib.
            
             2.
             
               cap.
            
             30.
             -
             
               neque
               enim
               lex
               iustior
               vlla
               est
               ,
               quam
               necis
               artifices
               arte
               perire
               sua
               .
               Ouid.
               art
               .
               l.
            
             1.
             
          
           
             h
             
               Iam.
            
             2.13
             .
          
           
             i
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Cleon
               apud
               Thucyd.
               l.
            
             3.
             
          
           
             k
             
               Misericordiam
               qui
               non
               praestat
               alteri
               ,
               tollit
               sibi
               .
               Petr.
               Chrysol
               .
               ser.
            
             42.
             
          
           
             l
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Pythia
               Glauco
               apud
               Herodot
               .
               lib.
            
             6.
             
          
           
             m
             
               Decreuisti
               facere
               ?
               iam
               perfecisti
               .
               August
               .
               de
               verb.
               Dom.
            
             43.
             
          
           
             n
             
               Voluntas
               faciendi
               reputatur
               pro
               opere
               facti
               :
               &
               actionis
               crimine
               cogitatio
               condemnatur
               .
               Pel●g
               .
               ad
               Demetr
               .
            
          
           
             o
             
               Nam
               scelus
               intra
               se
               tacitè
               qui
               cogitat
               vllum
               ,
               Facti
               crimen
               habet
               .
               Iuuen.
               sat
               .
            
             13.
             
          
           
             p
             
               Iosu.
            
             24.9
             .
          
           
             q
             
               Fieri
               dicitur
               ,
               quod
               tentatur
               aut
               intenditur
               .
               Riber
               .
               in
               Amos
            
             9.5
             .
          
           
             r
             
               Quae
               quia
               non
               licuit
               ,
               non
               facit
               ,
               illa
               facit
               .
               Ouid.
               amor
               .
               lib.
            
             3.
             
               el.
            
             4.
             
             
               Non
               dicam
               pudicam
               ,
               quae
               aut
               legem
               ,
               aut
               virum
               timuit
               :
               non
               immeritò
               in
               numerum
               peccantium
               refertur
               ,
               quae
               pudicitiam
               timori
               praestitit
               ,
               non
               sibi
               .
               Sen.
               de
               ben
               .
               l.
            
             4.
             
               c.
            
             14.
             
          
           
             s
             
               Matth.
            
             5.28
             .
          
           
             t
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Clem.
               Rom.
               constit
               .
               Apost
               .
               l.
            
             1.
             
               c.
            
             1.
             
          
           
             u
             1
             
               John
            
             3.5
             .
          
           
             x
             
               Quantum
               ad
               te
               pertinet
               ,
               occidisti
               ,
               quem
               odisti
               .
               Aug.
               homil
               .
            
             42.
             
          
           
             y
             
               Res
               mira
               :
               ille
               viuit
               ,
               tu
               tamen
               homicida
               〈◊〉
               ;
               illa
               casta
               est
               ,
               tu
               tamen
               adulter
               es
               .
               Aug.
               de
               verb.
               Dom.
            
             46.
             
               &
               de
            
             10.
             
               chord
               .
            
             3.
             
               &
               de
               temp
               .
            
             237.
             
               &
               homil
               .
            
             5.
             
             
               &
            
             40.
             
             
               &
            
             42.
             
               sed
               &
               C●ncil
               .
               Tolet.
            
             11.
             
               c.
            
             4.
             
          
           
             z
             
               Latro
               est
               etiam
               antequam
               manus
               inqu●net
               ,
               qui
               ad
               occidendum
               armatus
               est
               ,
               &
               habet
               spoliandi
               ,
               atque
               interficiendi
               voluntatem
               .
               Sen.
               de
               benef
               .
               l.
            
             5.
             
               c.
            
             13.
             
             
               Illo
               ●s
               homicida
               venenum
               quo
               misces
               die
               .
               Idem
               de
               constan
               .
               c.
            
             7.
             
          
           
             a
             
               Potest
               aliquis
               nocens
               fieri
               ,
               quamuis
               non
               noc●at
               .
               Omnia
               scelera
               ante
               effectū
               operis
               ,
               quantum
               culpae
               satis
               est
               ,
               perfecta
               sunt
               .
               Sen.
               ibid.
               
            
          
           
             b
             
               Deut.
            
             19.19
             .
          
           
             
               Instructiō
            
             2.
             
          
           
             c
             
               Exod.
            
             8.
             
             
               &
            
             9.
             
             
               &
            
             10.
             
          
           
             d
             
               Iudg.
            
             5.20
             ,
             21.
             
          
           
             e
             
               Iosua
            
             10.13
             .
          
           
             f
             
               Joshua
            
             10.11
             .
          
           
             g
             
               Vers.
            
             7.
             
          
           
             *
             
               Exod.
            
             14.27
             ,
             28.
             
             
               &
            
             15.4
             .
          
           
             h
             
               Milites
               nobis
               qui
               aderāt
               ,
               retulerunt
               ,
               extorta
               sibi
               esse
               de
               manibus
               quaecunque
               iaculabantur
               ,
               cùm
               à
               Theodosit
               partibꝰ
               in
               aduersarios
               vehemens
               ventus
               iret
               ;
               &
               non
               solum
               quaecunque
               in
               eos
               iaci●bantur
               concitatissimè
               raperet
               ,
               verume●iam
               ipsorum
               tela
               in
               eorum
               corpora
               retorqueret
               .
               Aug.
               de
               ciuit
               .
               l.
            
             5.
             
               c.
            
             26.
             
          
           
             i
             
               A
               Christi
               nomine
               al●enus
               .
               Aug.
               ibid.
               
            
          
           
             k
             
               O
               nimium
               dilecte
               Deo
               ,
               cui
               militat
               Aether
               ;
               Et
               coniurati
               veniunt
               ad
               classicaventi
               !
               Te
               propter
               gelidis
               Aquilo
               de
               monte
               procellis
               Obruit
               aduersas
               acies
               ,
               renolutaque
               tela
               Vertit
               in
               autores
               &
               turbine
               reppulit
               hastas
               .
               Claudianus
            
             3.
             
             
               Coss.
               Honor.
               
            
          
           
             
               Reason
            
             1.
             
          
           
             l
             
               Psal.
            
             50.5
             .
          
           
             m
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Eurip.
               Electr
               .
               &
               Phaeniss
               .
               &
               Orest.
               Amicorum
               inter
               se
               communia
               sunt
               omnia
               .
               Ter.
               Adelph
               .
            
             5.3
             .
          
           
             n
             1
             
               King.
            
             22.4
             .
             2
             
               Chron.
            
             18.3
             .
          
           
             o
             
               Dominus
               exercituum
               .
               Amos
            
             4.13
             .
             
               verse
            
             8.
             
          
           
             p
             
               Vide
               Dauidem
               Kimchi
               in
               Radic
               .
            
          
           
             q
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
          
           
             r
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
          
           
             s
             
               Copiae
               tam
               inferiores
               ,
               quam
               supernae
               .
               Mercer
               .
            
          
           
             t
             
               Psal.
            
             34.7
             .
          
           
             u
             
               Piis
               assident
               ;
               impios
               obsident
               .
               Ambros.
               in
               Psal.
               
            
          
           
             
               Reason
            
             2.
             
          
           
             x
             
               Psal.
            
             119
             91.
             
          
           
             y
             
               Psal.
            
             104.4
             .
          
           
             z
             
               Psal.
            
             148.8
             .
          
           
             a
             
               Nec
               operis
               sunt
               consciae
               .
               Bern.
               de
               grat
               .
               &
               lib.
               arb
               .
            
          
           
             b
             
               Point
            
             1.
             
          
           
             
               Reason
            
             1.
             
          
           
             c
             
               Psal.
            
             105.15
             .
          
           
             d
             1
             
               Sam.
            
             24.7
             .
             
               &
            
             26.9
             ,
             11.
             
          
           
             e
             
               Psal.
            
             89.20
             .
          
           
             f
             
               Psal.
            
             105.14
             .
          
           
             g
             2
             
               Cor.
            
             1.21
             .
          
           
             h
             
               Apoc.
            
             1.6
             .
             
               &
            
             5.10
             .
             
               &
            
             20.6
             .
             1
             
               Pet.
            
             2.9
             .
          
           
             i
             
               Insectantur
               vos
               &
               in
               vobis
               Deum
               .
               Saluian
               .
               de
               prouid
               .
               l.
            
             8.
             
               c.
            
             4.
             
          
           
             k
             
               Esai
               .
            
             37.36
             .
          
           
             l
             
               Esai
               .
            
             37.35
             .
          
           
             
               Instructiō
            
             3.
             
          
           
             m
             
               Verse
            
             8.
             
          
           
             n
             
               Verse
            
             1.
             
          
           
             o
             
               Verse
            
             3.
             
          
           
             p
             
               Zech.
            
             2.5
             .
          
           
             q
             
               Apoc.
            
             20.9
             .
          
           
             
               Reason
            
             1.
             
          
           
             r
             
               Psal.
            
             132.14
             .
          
           
             s
             2
             
               Sam.
            
             5.9
             .
          
           
             
               Reason
            
             2.
             
          
           
             t
             
               Deut.
            
             9.29
             .
          
           
             u
             1
             
               King.
            
             21.3
             .
          
           
             
               Reason
            
             3.
             
          
           
             x
             
               Esai
               .
            
             5.7
             .
          
           
             y
             
               Esai
               .
            
             27.3
             .
          
           
             
               Reason
            
             4.
             
          
           
             z
             
               Cant.
            
             4.12
             .
          
           
             
               Obiection
               .
            
          
           
             
               Solution
            
             1.
             
          
           
             a
             The
             house
             of
             God.
             
               Gen.
            
             28.19
             ,
             22.
             
          
           
             b
             The
             house
             of
             vanitie
             .
             
               Hosh.
            
             5.8
             .
             
               &
            
             10.5
             
          
           
             c
             
               Esai
               .
            
             1
             .
             2●
             .
          
           
             d
             
               Esai
               .
            
             50.1
             .
             
               Ier.
            
             3.8
             .
          
           
             e
             
               Heb.
            
             8.9
             .
          
           
             f
             
               Hosh.
            
             4.16
             .
             
               Tanquam
               indomita
               iuuenca
               .
               Quae
               velut
               latis
               eq●a
               trima
               campis
               ludit
               exultim
               ,
               metintque
               tangi
               .
               Horat.
               car
               .
            
             3.11
             .
          
           
             
               Solution
            
             2.
             
          
           
             g
             
               Vtitur
               Deus
               creatura
               rationali
               ,
               sed
               maleuola
               tanquam
               disciplinae
               virga
               .
               Bern.
               de
               lib.
               arb
               .
            
          
           
             h
             
               Esai
               .
            
             10.5
             .
          
           
             i
             
               Eius
               consiliis
               militant
               ,
               etiam
               qui
               eiꝰ
               consiliis
               repugnant
               .
               Greg.
               mor.
               l.
            
             6.
             
               c.
            
             14.
             
          
           
             k
             
               Esay
            
             10.7
             .
          
           
             
               Solution
            
             3.
             
          
           
             l
             
               Deus
               suos
               nō
               negligit
               cum
               negligit
               .
            
          
           
             m
             
               Esai
               .
            
             49.14
             .
          
           
             n
             
               Ibid.
            
             15.
             
          
           
             o
             
               Ibid.
            
             16.
             
          
           
             p
             
               Ezek.
            
             11.16
             .
          
           
             q
             
               Esai
               .
            
             8.14
             .
          
           
             r
             
               Psal.
            
             25.19
             .
          
           
             s
             
               Psa
            
             3.1
             .
             
               &
            
             69
             4.
             
          
           
             t
             
               Psal.
            
             18.17
             .
             
               &
            
             69
             4.
             
          
           
             
               Instructiō
            
             4.
             
          
           
             u
             
               Psal.
            
             125.1
             .
          
           
             x
             
               Matth.
            
             16.18
             .
          
           
             y
             
               Apoc.
            
             2.5
             .
          
           
             z
             
               Esai
               .
            
             60.19
             ,
             20.
             
          
           
             a
             
               Apoc.
            
             12.14
             .
          
           
             b
             
               Heb.
            
             11.38
             .
          
           
             c
             
               Apoc.
            
             12.14
             .
          
           
             
               Reason
            
             1.
             
          
           
             d
             
               Verse
            
             8.
             
          
           
             e
             
               Psal.
            
             46.5
             .
          
           
             f
             
               Zach.
            
             2.5
             .
          
           
             g
             
               Psal.
            
             125.2
             .
          
           
             h
             
               Coeli
               sancti
               &
               iusti
               :
               sanctae
               animae
               omnes
               ,
               in
               quibus
               habitat
               Deus
               ,
               &
               quae
               factae
               sunt
               sedes
               eius
               .
               Aug.
               in
               Psal.
            
             18.
             
             
               &
            
             ●9
             .
             
               &
            
             67.
             
             
               &
            
             96.
             
             
               &
            
             122.
             
             
               Esai
               .
            
             57.15
             .
             
               &
            
             66.1
             ,
             2.
             
             
               Coelum
               Ecclesia
               est
               .
               Tychon
               .
               in
               Apoc.
            
             11.19
             .
             
               &
            
             12.1
             .
          
           
             i
             
               Matth.
            
             16.18
             .
          
           
             
               Reason
            
             2.
             
          
           
             k
             1
             
               Cor.
            
             10.4
             .
          
           
             l
             
               Psal.
            
             18.31
             .
          
           
             m
             
               Esai
               .
            
             26
             4.
             
          
           
             o
             
               Esai
               .
            
             28.16
             .
             
               Q●od
               Bellarm.
               blasphemè
               Papa
               tribuit
               in
               praefat
               .
               ad
               lib.
               de
               Pont.
               Rom.
               
            
          
           
             n
             1
             
               Cor.
            
             3.11
             .
          
           
             p
             
               Matth.
            
             7.25
             .
          
           
             q
             
               Luke
            
             21.
             
             ●4
             .
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Chrysost
               .
               quod
               Christus
               Deus
               .
               Ejus
               ipsius
               ,
               cuius
               fuerunt
               negatores
               ,
               persecutores
               ,
               interfectores
               ,
               vbique
               sunt
               testes
               .
               Aug.
               epist.
            
             59
             
               &
               in
               Psal.
            
             39.
             
             
               &
            
             56.
             
             
               &
            
             58.
             
               &
               de
               temp
            
             31.
             
             
               Nulla
               turpior
               seruitus
               grauiorque
               ,
               quam
               seruitus
               Iudaeorum
               ,
               quam
               quocunque
               ierint
               post
               se
               trahunt
               ,
               &
               vbique
               Dominos
               offendunt
               suos
               .
               Bern.
               de
               consider
               .
               l.
            
             1.
             
          
           
             r
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Chrysost.
               quod
               Christus
               Deus
               .
            
          
           
             s
             
               Greg.
               Naz.
               in
               Iulian.
               orat
               .
            
             2.
             
             
               Chrysost.
               contr
               .
               Iud.
               orat
               .
            
             2.
             
               &
               quod
               Christus
               Deus
               ,
               &
               in
               Matth.
               hom
               .
            
             4.
             
             
               Ambr.
               ad
               Theodos.
               epist.
            
             29.
             
             
               Theodoret.
               hist.
               eccles
               .
               l.
            
             3.
             
               c.
            
             20.
             
             
               Cassiod
               .
               hist.
               tripart
               .
               l
            
             6.
             
               c.
            
             43.
             
               &
               alij
               .
            
          
           
             t
             
               Ammian
               .
               Marcellin
               .
               hist.
               l.
            
             23.
             
          
           
             u
             
               Greg.
               Naz.
               Chrysost.
               &
               Theodor.
               
            
          
           
             x
             
               Deut.
            
             12.5
             ,
             6
             ,
             12
             ,
             13
             ,
             14.
             
          
           
             y
             
               Templum
               instaurare
               sumptibus
               cogitabat
               immodicis
               ,
               negotiumque
               maturandum
               Alypio
               dederat
               .
               Cùm
               itaque
               rei
               idem
               fortiter
               instaret
               ,
               iuuaretque
               prouinciae
               rector
               &c.
               Ammian
               .
               l.
            
             23.
             
          
           
             z
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Theodor.
               l.
            
             3.
             
               c.
            
             20.
             
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Greg.
               Naz.
               stelit
               .
            
             2.
             
          
           
             a
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Chrysost.
               contr
               .
               Iud.
            
             2.
             
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Esai
               .
            
             14.27
             .
             
               Ibid.
               
            
          
           
             b
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Theodor.
               l.
            
             3.
             
               c.
            
             20.
             
             
               Vis
               magna
               ventorum
               repentè
               spirans
               ,
               tempestatesque
               ac
               procellae
               subitò
               factae
               ,
               quicquid
               congregatum
               fuerat
               ,
               disperserunt
               .
               Cassiod
               .
               l.
            
             6.
             
               c.
            
             43.
             
          
           
             c
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Chrysost.
               quod
               Christus
               Deus
               .
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               .
               Ibid.
               Metuendi
               globi
               flammarum
               propè
               fundamenta
               crebris
               assultibus
               erumpentes
               ,
               fecere
               locum
               exustis
               aliquoties
               operantibus
               inaccessum
               .
               Ammian
               .
               l.
            
             23.
             
          
           
             d
             
               Ho●que
               modo
               elemento
               destinatius
               repellente
               cessauit
               inceptum
               .
               Ibid.
               
            
          
           
             
               Recapitulatiō
               .
               Points
            
             4.
             
          
           
             
               Point
            
             1.
             
          
           
             
               Point
            
             2.
             
          
           
             
               Point
            
             3.
             
          
           
             
               Point
            
             4.
             
          
           
             
               Vses
            
             4.
             
          
           
             
               Vse
            
             1.
             
               of
               Point
            
             1.
             
          
           
             e
             
               Dan.
            
             5.5
             .
          
           
             f
             
               Ibid.
            
             24
             ,
             25.
             
          
           
             *
             
               Suo
               sibi
               iumento
               arcessunt
               malum
               .
               Plaut
               .
               Amphitr
               .
            
          
           
             g
             
               Psal.
            
             9.16
             .
          
           
             h
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Apolinar
               .
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               .
               Dolscius
               .
            
          
           
             i
             
               Psal.
            
             9.15
             .
          
           
             k
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Theodoret.
               dialog
               .
            
             1.
             
               c.
            
             24.
             
          
           
             l
             
               Ester
            
             7.9
             ,
             10.
             
             
               Prou.
               Ebr.
               Cippum
               occupauit
               ipse
               ,
               quē
               fecit
               ,
               faber
               .
               Drus.
               decur
               .
            
             1.
             
               adag
               .
            
             4.
             
             
               Et
               Lat.
               Gestat
               faber
               ,
               quas
               fecit
               ipse
               ,
               compedes
               .
               Auson
               .
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               .
               Theogn
               .
            
          
           
             m
             
               Ester
            
             9.10
             ,
             13
             ,
             14.
             
          
           
             n
             
               Ester
            
             3.6
             .
          
           
             
               Application
               .
            
          
           
             o
             
               Verse
            
             8.
             
          
           
             p
             The
             powder-plot
             &c.
             
          
           
             q
             
               Iudg.
            
             5.31
             .
          
           
             
               Vse
            
             2.
             
               of
               Point
            
             2.
             
          
           
             r
             
               Psal.
            
             21.11
             .
          
           
             s
             1
             
               Sam.
            
             18.17
             .
          
           
             t
             2
             
               Cor.
            
             12.9
             .
          
           
             u
             2
             
               King.
            
             6.16
             .
             2
             
               Chron.
            
             32.7
             .
          
           
             x
             
               Quocunque
               se
               verterit
               ,
               ibi
               te
               videat
               .
               Sen.
               de
               benef
               .
            
          
           
             y
             
               Psal.
            
             46.1
             .
          
           
             z
             
               Job
            
             5.23
             .
          
           
             a
             
               Psal.
            
             91.11
             .
          
           
             b
             
               Dan.
            
             10.12
             ,
             13.
             
          
           
             c
             
               Psal.
            
             34.7
             .
          
           
             d
             
               Iudg.
            
             5.30
             .
          
           
             e
             
               Exod.
            
             23.28
             .
          
           
             
               Application
               .
            
          
           
             f
             
               Verse
            
             8.
             
          
           
             g
             
               Quam
               benè
               te
               ,
               ambitio
               ,
               mersit
               ,
               vanissima
               ,
               ventus
               ?
               Et
               tumidos
               tumidae
               vos
               superastis
               aquae
               ?
               Quam
               benè
               totius
               raptores
               orbis
               auaros
               ,
               Hausit
               inexhausti
               iusta
               v●rago
               maris
               ?
               Theod.
               Beza
               .
            
          
           
             h
             
               Psal.
            
             27.2
             .
             
               &
            
             124.3
             .
          
           
             i
             
               Psal.
            
             124.6
             .
          
           
             
               Vse
            
             3.
             
               of
               Point
            
             3.
             
          
           
             k
             2
             
               Thess.
            
             2.3
             .
          
           
             l
             
               Deus
               bona
               dat
               ,
               vt
               boni
               simus
               .
               Nos
               vbi
               bona
               accepimus
               ,
               mala
               cumulamus
               .
               Saluian
               .
               de
               prouid
               .
               l.
            
             3.
             
          
           
             m
             
               Hosh.
            
             4.7
             .
          
           
             n
             
               Ideò
               deteriores
               sumus
               ,
               quia
               meliores
               essè
               debemus
               .
               Saluian
               .
               Ibid.
               
            
          
           
             o
             
               Ingentia
               beneficia
               ,
               ingentia
               flagitia
               ,
               ingentia
               supplicia
               .
               Magdeburg
               .
               in
               prafat
               .
               ad
               Centur.
            
             5.
             
          
           
             
               Vse
            
             4.
             
               of
               Point
            
             4.
             
          
           
             p
             
               Dan.
            
             8.24
             ,
             25.
             
             
               Apoc.
            
             13.6
             ,
             7.
             
          
           
             q
             
               Ier.
            
             31.35
             ,
             36
             ,
             37.
             
             
               &
            
             33.20
             ,
             21
             ,
             25
             ,
             26.
             
          
           
             r
             
               Exod.
            
             3.2
             .
          
           
             s
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             
               &c.
               Plut.
               sympos
               .
               l.
            
             8.
             
               q.
            
             ●●
             
          
           
             t
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Sibyll
               .
               Mergitur
               interdum
               ,
               sed
               non
               submergitur
               vnquam
               .
               Merses
               profundo
               ;
               pulchrior
               euenit
               .
               Luctere
               ;
               multa
               proruet
               integrum
               Cum
               laude
               victorem
               .
               Horat.
               Carm.
            
             4.4
             .
          
           
             u
             
               Duris
               vt
               ilex
               tonsa
               bipennibus
               per
               damna
               ,
               per
               caedes
               ab
               ipso
               ducit
               opes
               animumque
               ferro
               .
               Ibid.
               
            
          
           
             x
             
               Sanguis
               Martyrum
               semen
               Ecclesiae
               .
               plures
               efficimur
               ,
               quoties
               metimur
               à
               vobis
               .
               Semen
               est
               sanguis
               Christianorum
               .
               Tertull.
               apolog
               .
               Sparsus
               est
               sanguis
               iustus
               :
               &
               illo
               sanguine
               tamquam
               seminatione
               facta
               seges
               surrexit
               Ecclesiae
               .
               August
               .
               in
               Psal.
            
             39.
             
               veritas
               per
               orbem
               terrae
               pullulauit
               faecundius
               ,
               cùm
               in
               Martyrum
               sanguine
               sereretur
               .
               Idē
               Ciuit.
               l.
            
             22.
             
               c.
            
             7.
             
          
           
             y
             
               V●●
               est
               quae
               reparet
               ,
               seque
               ipsa
               reseminet
               ales
               .
               Ouid.
               met
               .
               l.
            
             15.
             
             
               Faecunda
               reparat
               sic
               morte
               iuuentam
               .
               Claudianus
               in
               Stilic
               .
               l.
            
             2.
             
             
               De
               Palma
               quadam
               in
               Chora
               mirum
               accepimus
               ,
               cum
               Phoenice
               aue
               ,
               quae
               putatur
               ex
               huius
               palmae
               argumento
               nomen
               accepisse
               ,
               emori
               ,
               ac
               renas●i
               ex
               seipsa
               .
               Plin.
               hist.
               nat
               .
               l.
            
             13.
             
               c.
            
             4.
             
             
               Hinc
               error
               Tertulliani
               enatus
               ,
               qui
               illud
               Psal.
            
             92.12
             .
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             
               Graecè
               ,
               de
               aue
               (
               non
               arbore
               ,
               Hebraicae
               linguae
               ignarus
               )
               intellexit
               ,
               quae
               se
               funerans
               renouat
               ,
               natali
               fide
               decedens
               atque
               succedens
               iterum
               .
               Lib.
               de
               resurr
               .
               Si
               tamen
               vt
               creditur
               de
               sua
               morte
               renascitur
               .
               Aug.
               de
               orig
               .
               anim
               .
               l.
            
             4.
             
               c.
            
             20.
             
             
               Vide
               &
               Clement
               .
               Apost
               .
               constit
               .
               l.
            
             5.
             
               c.
            
             7.
             
             
               Plin.
               hist.
               nat
               .
               l.
            
             10.
             
               c.
            
             2.
             
             
               Oppian
               .
               de
               ancup
               .
               Orum
               in
               hieroglyph
               .
               Claudian
               .
               &
               Lactant.
               nom
               carm
               .
               de
               Phoenice
               &c.
               
            
          
           
             b
             
               Non
               hydra
               secto
               corpore
               firmior
               vinci
               dolentem
               creuit
               in
               Herculem
               succisa
               serpens
               caede
               se
               reparans
               sua
               .
               Sen.
               Med.
            
             4.1
             .
          
           
             c
             
               Exod.
            
             1.12
             .
             
               Sic
               foenum
               graecum
               qu●
               peius
               tractatur
               ,
               prouenit
               melius
               .
               Plin.
               hist.
               l.
            
             18.
             
               c.
            
             16.
             
          
           
             d
             
               Cant.
            
             2.14
             .
             
               &
            
             6.9
             .
             
               Matth.
            
             10.16
             .
          
           
             e
             
               Vt
               fugit
               accipitrem
               penna
               trepidante
               columba
               ,
               Vt
               solet
               accipiter
               trepidas
               vrgere
               columbas
               .
               Ouid.
               Met.
               l.
            
             1.
             
          
           
             f
             
               Quantum
               vult
               consumat
               edacitas
               vulturum
               ,
               tamen
               maior
               est
               numerus
               columbarum
               .
               Optat.
               contr
               .
               Parmen
               .
               l.
            
             2.
             
          
           
             g
             
               Ier.
            
             50.6
             .
             
               Esai
               .
            
             56.9
             .
             1
             
               Sam.
            
             17.34
             .
             
               Ezek.
            
             34.5
             .
             
               In
               praedam
               lupis
               ferisque
               r●liquis
               exp●siti
               sunt
               cum
               primis
               ouium
               greges
               .
               Spin.
               de
               prouid
               .
            
          
           
             h
             
               Psal.
            
             44.11
             ,
             22.
             
             
               Ier.
            
             12.3
             .
             
               Ouium
               homini
               cibꝰ
               frequentissimus
               ,
               vt
               nullus
               fere
               alius
               in
               lauienam
               veniat
               .
               Spin.
               ibid.
               
            
          
           
             i
             
               Saeuissima
               inter
               eos
               pestis
               gr●ssatur
               .
               Ibid.
               
            
          
           
             k
             
               Illa
               cateruatim
               dat
               stragem
               .
               African
               .
               in
               Geopon
               .
            
          
           
             l
             
               Vnicum
               duntaxat
               quotannis
               parit
               .
               Spin.
               
            
          
           
             m
             
               Nullum
               animal
               frequentius
               in
               agris
               accurrit
               .
               Idem
               .
            
          
           
             *
             
               Oues
               olim
               mite
               pecus
               ,
               nunc
               tam
               indomitum
               &
               edax
               ,
               vt
               homines
               deuorent
               ,
               oppida
               diruant
               .
               Th.
               Morus
               Vtop
               .
               l.
            
             1.
             
          
           
             n
             
               Psal.
            
             23.1
             ,
             2.
             
             
               &
            
             74.1
             .
             
               &
            
             77.20
             .
             
               &
            
             79.13
             .
             
               &
            
             80.1
             .
             
               &
            
             95.7
             .
             
               &
            
             100.3
             .
             
               Esai
               .
            
             40.11
             .
             
               &
            
             63.11
             .
             
               Ier.
            
             23.1
             ,
             3.
             
             
               &
            
             31.10
             .
             
               &
            
             49.20
             .
             
               &
            
             50.6
             .
          
           
             
               Question
               .
            
          
           
             
               Ezek.
            
             34.22
             ,
             23
             ,
             31.
             
             
               &
            
             36.37
             ,
             38.
             
             
               &
            
             37.24
             ,
             26.
             
          
           
             
               Answer
               .
            
          
           
             
               Mica
            
             2.12
             .
             
               &
            
             7.14
             .
             
               Zach.
            
             9.16
             .
             
               &
            
             10.3
             .
             
               &
            
             11.7
             ,
             11.
             
             
               &
            
             1●
             .
             7
             .
             
               Matth.
            
             10.16
             .
             
               &
            
             9.36
             .
             
               &
            
             26.31
             .
             
               &
            
             25.32
             ,
             33.
             
             
               Iohn
            
             10.2
             ,
             3
             ,
             4
             ,
             7
             ,
             8
             ,
             11
             ,
             12
             ,
             15
             ,
             16
             ,
             26
             ,
             27
             ,
             28.
             
          
           
             o
             
               Psal.
            
             119.57
             ,
             94.
             
             
               Ier.
            
             2.3
             .
          
           
             p
             1
             
               Cor.
            
             10
             .
             1-12
             .
          
           
             q
             
               Psal.
            
             132.14
             .
          
           
             r
             
               Verse
            
             8.
             
          
           
             s
             
               Psal.
            
             89.23
             .
             
               Esai
               .
            
             41.11
             ,
             12.
             
          
           
             t
             
               Luk.
            
             19.44
             .
             
               &
            
             21.24
             .
          
           
             u
             
               Matth.
            
             23.38
             .
          
           
             x
             1
             
               Thess.
            
             2.16
             .
          
           
             a
             
               Deus
               nisi
               deserentem
               se
               non
               deserit
               ,
               priusquam
               deseratur
               neminem
               deserit
               .
               Aug.
               ad
               imposs
               .
               sibi
               art
               .
            
             7.
             
             
               Recessurum
               non
               deserit
               antequam
               deserat
               .
               Ibid.
            
             14.
             
             
               Non
               enim
               nos
               deserit
               fons
               ,
               si
               nos
               fontem
               nō
               deseramus
               .
               Idem
               in
               Ioan.
            
             32.
             
          
           
             b
             1
             
               King.
            
             11.7
             ,
             9.
             
          
           
             c
             2
             
               Chron.
            
             32.25
             .
          
           
             d
             
               Esai
               .
            
             39.6
             ,
             7.
             2
             
             
               Chron.
            
             32.26
             .
          
           
             e
             
               Esai
               .
            
             1.21
             .
             
               Ier.
            
             3.2
             .
             
               &
            
             9.2
             .
          
           
             f
             
               Facta
               est
               vrbs
               tota
               lupanar
               .
               Iuuen.
               sat
               .
            
             1.
             
             
               Vnus
               gurges
               omnium
               gula
               :
               vnū
               pene
               lupanar
               est
               omnium
               vita
               .
               Saluian
               .
               de
               prou
               .
               l.
            
             7.
             
          
           
             g
             
               Ier.
            
             7.29
             .
             
               &
            
             12.7
             .
          
           
             h
             
               Ier.
            
             3.8
             .
          
           
             i
             
               Ezek.
            
             13.36
             ,
             45
             ,
             47.
             
          
           
             k
             
               Hoshea
            
             10.1
             .
          
           
             l
             
               Deut.
            
             32
             32.
             
          
           
             m
             
               Esai
               .
            
             5.2
             .
          
           
             n
             
               Deut.
            
             32.33
             .
          
           
             o
             
               Esai
               .
            
             5.5
             .
             
               Psal.
            
             80.12
             .
          
           
             p
             
               Esai
               .
            
             5.6
             .
             
               Ier.
            
             12.11
             .
          
           
             q
             
               Ier.
            
             9.11
             ,
             12.
             
          
           
             r
             
               Matth.
            
             3.10
             .
             
               &
            
             7.19
             
               Luk.
            
             13.7
             .
          
           
             s
             
               Ezek.
            
             15.4
             ,
             6.
             
          
           
             t
             
               Numb
               .
            
             11.5
             .
             
               &
            
             14.3
             ,
             4.
             
          
           
             u
             
               Deut.
            
             28.68
             .
          
           
             x
             
               Leuit.
            
             1.24
             ,
             25.
             
             
               Deut.
            
             18.12
             .
          
           
             y
             
               Leuit.
            
             18.28
             .
          
           
             z
             
               Ezek.
            
             5.6
             .
             
               &
            
             16.47
             ,
             48.
             
          
           
             a
             
               Ezek.
            
             7.24
             .
          
           
             b
             
               Ezek.
            
             16.51
             ,
             52.
             
          
           
             c
             
               Ezek.
            
             7.21
             .
          
           
             d
             
               Ier.
            
             25.28
             ,
             29.
             
             
               Rom.
            
             11.
             
             ●●
             ,
             21.
             
          
           
             e
             
               Deut.
            
             32.9
             .
             
               Exod.
            
             19.5
             ,
             6.
             
          
           
             f
             
               Deut.
            
             26.17
             ,
             18.
             
             
               Ier.
            
             7.23
             .
             
               &
            
             31.33
             .
          
           
             g
             
               Semen
               sanctum
               statumen
               terra
               .
               Esai
               .
            
             6.13
             .
          
           
             h
             1
             
               Sam.
            
             1●
             .
             24
             ,
             25.