A briefe relation of the death and sufferings of the Most Reverend and renowned prelate, the L. Archbishop of Canterbury with a more perfect copy of his speech, and other passages on the scaffold, than hath beene hitherto imprinted. Heylyn, Peter, 1600-1662. This text is an enriched version of the TCP digital transcription A43512 of text R212372 in the English Short Title Catalog (Wing H1685). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 66 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A43512 Wing H1685 ESTC R212372 12137717 ocm 12137717 54797 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A43512) Transcribed from: (Early English Books Online ; image set 54797) Images scanned from microfilm: (Early English books, 1641-1700 ; 104:6) A briefe relation of the death and sufferings of the Most Reverend and renowned prelate, the L. Archbishop of Canterbury with a more perfect copy of his speech, and other passages on the scaffold, than hath beene hitherto imprinted. Heylyn, Peter, 1600-1662. [2], 30 p. [s.n.], Oxford : 1644. Attributed to Peter Heylyn. Cf. Halkett & Laing (2nd ed.). Reproduction of original in Huntington Library. Marginal notes. eng Laud, William, 1573-1645. A43512 R212372 (Wing H1685). civilwar no A briefe relation of the death and sufferings of the most reverend and renowned prelate the L. Archbishop of Canterbury: with, a more perfec Heylyn, Peter 1645 12130 11 0 0 0 0 0 9 B The rate of 9 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2002-08 TCP Assigned for keying and markup 2002-09 SPi Global Keyed and coded from ProQuest page images 2002-10 Judith Siefring Sampled and proofread 2002-10 Judith Siefring Text and markup reviewed and edited 2002-12 pfs Batch review (QC) and XML conversion A BRIEFE RELATION OF THE DEATH AND SVFFERINGS OF THE MOST REVEREND AND RENOWNED PRELATE THE L. ARCHBISHOP OF CANTERBVRY : With , A more perfect Copy of his Speech , and other passages on the Scaffold , than hath beene hitherto imprinted . JEREM. 26. 14 , 15. 14. As for mee , behold I am in your hands , do with mee as seemeth good and meete unto you : 15. But know ye for certaine , that if yee put mee to death , ye shall surely bring innocent blood upon your selves , and upon this City , and upon the Inhabitants thereof , &c. OXFORD , Printed in the Yeare 1644. A BRIEFE RELATION OF THE DEATH AND sufferings of the most Reverend and Renowned Prelate , the Lord Arch-Bishop of Canterbury , &c. IT is a preposterous kinde of writing to beginne the story of a great mans life , at the houre of his death ; a most strange way of setting forth a solemne Tragedie , to keepe the principall Actor in the tyring-house , till the Play be done , and then to bring him on the Stage onely to speake the Epilogue , and receive the Plaudites . Yet this must bee the scope and method of these following papers . To write the whole life of the most Reverend and Renowned Prelate the Lord Arch-Bishop of Canterbury , would require more time then publique expectation can endure to heare of . Those that can judge ( as all wise men may ) of the brightnesse and glories of the Sunne in his highest altitude by the clearenesse of his going downe ; or that can Ortum Solis in occasu quaerere : discerne the rising of the Sunne ( as once Straton did ) by the reflection of his beames in a Westerne cloud : may by the glorious manner of his death and sufferings , presented in these short Remembrances , conjecture at the splendour of those rare endowments both of Grace and Nature , wherewith his former life was adorned and beautifyed . The ordinary and unsatisfied Reader , may for his farther satisfaction repaire to Master Prynn's Breviate of his life and actions , though publish'd of purpose to defame him , and render him more odious to the common people . Concerning which , the Reader may observe in breife , that all which Mr. Prynn's industrious malice hath accused him of in those Collections , is , that hee was a man of such eminent vertues , such an exemplary piety towards God , such an unwearied fidelity to his gracious Soveraigne , of such a publique soule towards Church and State ; so fixt a constancy in Freindship , and one so little biassed by his private interesses ; that this Age affords not many Equalls . And it would trouble Plutarch , ( if he were alive , ) to finde out a fit Parallell with whom to match him . All therefore I shall doe at the present time , ( and 't is the last publique Office I shall do him ) is , to lay downe the story of his death and sufferings , together with a view of those plots and practises which were set on foote , to pluck a few yeares from a weake old man , and bring him to an unnaturall calamitous end . For though that maxime in Philosophy is most true and certaine ; that corruptio est in instanti , that death comes to us in a moment , or in the twinkling of an eye , as the Scriptures phrase is ; yet are there many previous dispositions which make way unto it ; all which are comprehended in the name of death . And in that latitude of expression doe we take the word , in laying downe the story of his death before you ; which being writ out of an honest zeale to truth , and a sincere affection to his name and memory , shall either bee approved of , or at least excused . It was the practice and position of the antient Donatists , ( the Predecessours and Progenitors of the modern Puritan ) occidere quemcunque qui contraeos fecerit ; to kill and make away whoever durst oppose their doings , or was conceived to be an hinderance to their growing faction . And by this Card their followers in these Kingdomes have beene steered of late , imprisoning and destroying all who have stood against them . It is long since they entertained such desperate purposes against the life and person of the Lord Arch-Bishop , threatning his death in scattered Libels , telling him that his life was sought for , that neither God nor man could endure so vile a Counsellour to live any longer . This was about the end of March 1629. and was the Prologue to those libels , full of threats and scandals , which yeare by yeare exasperated and inflamed the people , till they had made them ripe for mischeife , and readily prepared to execute whatever their grand Directours should suggest unto them . Saint Paul did never fight more frequent and more terrible combats with the beasts of Ephesus , for the promotion of the Gospell , then he with these untractable and fiery spirits , who most seditiously opposed his religious purposes of setling unity and uniformity in this Church of England . And in this state things stood till the yeare , 1640. in which not onely many factious and seditious people in and about the City of London , made an assault by night on his house at Lambeth , with an intent to murther him , had they found him there : but the whole faction of the Scots declared in a Remonstrance to the English Nation , that one of the cheife causes which induced them to invade this Realme , was to remove him from his Majesty , and bring him to the punishment which he had deserved . The manner of their comming hither , and the great entertainment given them by the faction here , shewed plainely that they were not like to bee sent away without their Errand : and makes it evident that his ruine was resolved on in their secret Counsells , before the Parliament was called , or that they had declared so much by their will revealed . The Parliament had not long continued , but he is named for an Incendiary by the Scottish Commissioners ; and thereupon accused of Treason by the House of Commons . And although no particular Charge was brought against him , but onely a bare promise to prepare it in convenient time ; yet was he presently committed to the custody of the Gentleman Vsher , and by him kept in duresse till the end of February , ( being full tenne weeks ; ) about which time his charge was brought unto the Lords , but in generals only , and longer time required for particular instances . And yet upon this Lydford law , by which they used to hang men first , and endite them afterwards , ) was he committed to the Tower , being followed almost all the way by the Rascall multitude , who barbarously pursued him with reproach and clamours to the very gates ; and there detained , contrary to all law and justice , almost foure yeares longer . This was the first great breach which was made by Parliament in the liberties of the English Subject ; ( save that their like proceedings with the Earle of Strafford , was a preparative unto it ; ) and was indeed the very gappe , at which the slavery and oppression , under which this miserable Nation doth now pine and languish , did breake in upon them . What right could meaner persons looke for , when as so great a Peere was doomed to so long imprisonment , without being called unto his Answer ! What else hath filled so many Prisons in most parts of the Kingdome , with the best and wealthiest of the Subjects ; but the most dangerous effects and consequences of this woful President ! Which as it was the leading case unto all our pressures ; so might those pressures have beene remedied , had the Subject made his Case their owne ; and laboured to prevent it in convenient time . But such a miserable infatuation had befallen them generally , that seeing they did see , but would not perceive . But yet the malice of his Enemies was not so contented . For though some of the more moderate ( or rather the lesse violent ) Lords , who did not pierce into the depth of the designe , gave out that they intended only to remove him from his Majesties eare , and to deprive him of his Arch-Bishoprick , ( which resolution notwithstanding being taken up before any charge was brought against him , was as unjust though not so cruell , as the others : ) yet they shewed only by this Overture , that they did reckon without their hosts , and might be of the Court perchance , but not of the Counsell . The leading and predominant party thought of nothing lesse , then that he should escape with life , or goe off with liberty . Onely perhaps they might conceive some wicked hopes , that either the tediousnesse of his restraint , or the indignities and affronts which day by day were offer'd to him , would have broke his heart , not formerly accustomed to the like oppressions . And then like Pilate in the Gospel they had called for water , and washed their hands before the multitude , and said , that they were innocent of the bloud of that righteous person : thinking that by such wretched figge-leaves , they could not only hide their wickednesse , and deceive poore men ; but that God also might be mocked , and his All-seeing eye deluded , to which all hearts lye open , all desires are knowne , and from which no secrets can be hidden . To this end not content to immure him up within the walls of the Tower , they robbe him of his meniall servants , restraine him to two only of his number , and those not to have conference with any others , but in the presence of his Warder : and in conclusion make him a close Prisoner , not suffering him to goe out of his lodging to refresh himselfe , but in the company of his keeper . And all this while they vex his soul continually with scandalous and infamous Papers , and set up factious and seditious Preachers to inveigh against him in the Pulpit to his very face ; so to expose him to the scorne both of boyes and women , who many times stood up and turned towards him , to observe his countenance , to see if any alteration did appear therein . And to the same ungodly end , did they devest him of his Archiepiscopall and Episcopall jurisdiction , conferring it on his inferiour and subordinate Officers ; sequester his rents under pretence of maintenance for the Kings younger Children ( as if His Majesties Revenues which they had invaded , were not sufficient for that purpose , ) convert his House at Lambeth into a Prison , and confiscate all his coals and fewell to the use of their Gaoler ; deprive him of his right of Patronage , and take into their owne hands the disposing of all his Benefices ; seize upon all his goods and bookes which they found at Lambeth ; and in conclusion rifle him of his notes and papers , not onely such as were of ordinary use and observation , but such as did concerne him in the way of his just defence . In which they did not any thing from the first to the last , but in a proud defiance to the lawes of the land , which they most impudently violated in all these particulars : and more then so , they had proceeded steppe by steppe , to this height of tyranny a whole year almost before they had digested their generall charge into particular Accusations ; or ever called him to his Answer in due forme of law . But God had given him such a measure both of strength and patience , that these afflictions , though most great and irksome , did make no more impressions on him , then an Arrow on a rocke of Adamant . For a● his 〈◊〉 commitment he besought his God , ( as Master Pryn observes out of his Manuall of devotions ) to give him full patience , proportionable comfort , and contentment with whatsoever he should send ; and he was heard in that he prayed for . For notwithstanding that he had fed so long on the bread of carefulnesse , and dranke the water of affliction : yet , as the Scripture telleth us of the foure Hebrew children , his countenance appeared fairer and fatter in flesh , then any of those who eat their portion of the Kings meat , or dranke of his wine . And he was wont to say to his private friends , that , he thanked God , he never found more sweet contentment in his greatest liberty , then in the time of that restraint . And certainly it was no wonder that it should be so , he being conscious to himselfe of no other crimes , which drew that fatall storme upon him , then a religious zeale to the honour of God , the happinesse of the King , and the preservation of the Church in her peace and patrimony , as he professeth at his death before all the people . So that despairing of successe in the way intended his enemies sell upon another , but more desperate course , which was to ship him for New-England , and make him subject to the insolencies of Wellt and Peters , two notorious Schismaticks . But this being put to the question in the house of Commons , was rejected by the major part : not out of pity to his age , or consideration of his quality , nor in respect unto the lawes so often violated ; but to preserve him yet a while , as a stale or property , wherewith to cheat the Citizens of some further summes , and to invite the Scots to a new invasion , when their occasion so required . For it was little doubted by discerning men , but that the Scots , who made their first invasion on a probable hope of sequestring the Lord Archbishop and the Earle of Strafford from His Majesties Counsels ; and sped it so well in their designe , that they were recompensed already with the death of the one , would easily be tempted to a second journey , upon assurance to be glutted with the bloud of the other . And this appeares more plaine and evident , in that about the comming on of the Scots , which was in the middest of Ianuary 1643. they did againe revive the businesse , which had long layen dormant ; causing the Articles , which they had framed in maintenance of their former Accusation , to be put in print about that time , as is apparent by the Test of Iohn Browne their Clerke , dated the 17 of that moneth . And as the Scots advanced or slackned in their marches Southward , so did they either quicken or retard the worke : till hearing of the great successes which they had in Yorkshire , they gave command to Master Prynne ( a man most mischievously industrious to disturbe the publique ) to prosecute the charge against him , and bring him to his long expected triall ; as he reports it of himselfe , who , having rifled him of his Papers , and thereby robbed him of those helpes , which hee had purposely reserved for his just defence ; and having personall quarrels of his owne to revenge upon him , was thought to be the fittest bloud-hound in the whole kennell , to pursue the sent . And now there was no talke but of quicke dispatch . When hatred doth accuse , and malice prosecute , and prejudice and prepossession sit upon the Bench , God helpe the innocent . There 's nothing but a miracle can preserve him then . And so it proved in the event . They called him often to the Barre , both before and after , caused a strict inquisition to be made into all his actions : they winnowed him like wheate , and sifted him to the very bran , ( which was you know the Devils office ; ) they had against him all advantages of power and malice , and witnesses at hand upon all occasions : but still they found his answers and his resolutions of so good a temper , his innocence and integrity of so bright a die , that as they knew not how to dismisse him with credit , so neither could they find a way to condemne him with justice . And though their Consciences could tell them , that hee had done nothing which deserved either death or bonds ; yet either to reward or oblige the Scots , who would not thinke themselves secure whilst his head was on , they were resolved to bring him to a speedy end . Onely they did desire , if possible , to lay the Odium of the murther upon the common people . And therefore Serjeant Wilde in a speech against him , having aggrivated his supposed offences to the highest pitch , concluded thus , that hee was guilty of so many and notorious treasons , so evidently destructive to the common-wealth , that he marvelled the people did not teare him in pieces as hee passed betweene his barge , and the Parliament Houses . Which barbarous & bloudy project when it would not take , and that though many of the Rabble did desire his death , yet none would be the executioner ; they then imployed some of their most malicious and most active instruments , to goe from dore to dore , and from man to man , to get hands against him ; and so petitio● those to hasten to his condemnation , which must forsooth be forced to their owne desires : ( whereof , and of the Magistrates standing still , and suffering them to proceed without any check , he gave them a momento in his dying speech . ) This being obtained , the businesse was pursued with such heate and violence , that by the beginning of November it was made ready for a sentence ; which some conceived would have beene given in the Kings Bench , and that their proofes ( such as they were ) being fully ripened , hee should have beene put over to a Middlesex Iury . But they were onely some poore Ignorants which conceived so of it . The leading members of the Plot thought of no such matter ; and , to say truth , it did concerne them highly not to goe that way . For though there was no question to be made at all , but that they could have packed a Iury to have found the Bill ; but by a clause in the Attaindure of the Earle of Strafford they had bound the Iudges , not to declare those facts for treason in the time to come , for which they had condemned and executed that Heroicke Peere . And therefore it was done with great care and caution to proceed by Ordinance , and vote him guilty first in the House of Commons ; in which being parties , witnesses , and Judges too , they were assured to passe it as they would themselves ; which was done accordingly , about the 20 of November . But yet the businesse was not done , for the Lords stucke at it . Some of which having not extinguished all the sparkes of honour , did by the light thereof discover the injustice of so foule a practice ; together with the danger might befall themselves , if once disfavoured by the Grandees of that potent faction . A thing so stomacked by the Commons , that alter some evaporations of their heate and passion , which broke out into open threats , they presently drew and sent up an Ordinance to the Lords , tending to dispossesse them of all power and command in their Armies . But fearing this device was too weeke to hold , they fall upon another and a likelier project , which was to bring the Lords to sit in the Commons House ; where they were sure they should be inconsiderable both for power and number . And to effect the same with more speed and certainty , they had recourse to their old Arts , drew downe Sir David Watkins with his generall muster of subscriptions , and put a peition in his hands , to be tendred by him to the Houses , that is , themselves : wherein it was required amongst other things , that they would vigorously proceed unto the punishment of all Delinquents ; and that for the more quick dispatch of the publick businesses of the State , the Lords would please to vote and sit together with the Commons . On such uncertaine termes , such a ticklish Tenure do they now hold their place and power in Parliament ; who so efficiously complied with the House of Commons , in depriving the Bishops of their Votes , and the Churches birth-right . And this was it which helped them in that time of need . For by this ( though stale and common ) Stratagem did they prevaile so far upon some weak spirits , that the Earles of Kent , Pembroke , Salisbury , and Bullingbrook , the Lords , North , Gray of Wark , and Brews , ( a Scothman , but an English Baron , and generally called the Earle of Elgin ) resolved to yeild unto the current of so strong a streame : and thought they made a gaining voyage , if by delivering the Lord Arch-Bishop to the peoples fury , they might preserve themselues in the peoples favour . And we know well , both who it was and what end he came to , who , though he knew that the accused party was delivered him out of envy onely , and that he found no evill he was guilty of ; yet being wearied with the clamours and the Crucifiges of the common people , and fearing that some tumult would be made about it , delivered him unto his enemies to be put to death . And for those other Lords who withdrew themselves , and neither durst condemne nor protect the innocent ; ( though far the major part , as it is reported ) it is not easy to determine , whether their conscience were more tender , their Collusion grosser , or their courage weaker . All I shall say is onely this , that Claudias Lysias in the Acts , had beene as guilty of Saint Pauls death , as any of the forty who had vowed to kill him ; if upon notice of the Plot which was laid to murther him , he had brought him down unto the people , or not conveied him with a strong guard to the Court of Felix . The journies end must needs be foule , which such lewd and crooked waies do conduct unto . And it is worth your observation that the same day , the fourth of Ianuary , in which they passed this bloudy Ordinance , ( as if therein they would cry quittance with His Sacred Majesty , who on the same accused the six guilt Members ) they passed another for establishing their new Directory ; which in effect is nothing but a totall abolition of the Common-prayer-booke : and thereby shewed unto the world , how little hopes they had of setling their new forme of worship if the foundation of it were not laid in bloud . The Bill being thus dispatched in the House of Lords , ( if still they may be called the Lords , which are so over-loaded by the Common people ) there wanted yet the Kings Assent to give life to it : which they so far contemned , ( they had more reason to despare of it ) that they never sought it . They had screwed up their Ordinances to so high a pitch , that never Act of Parliament was of more authority : and having found the subjects so obedient as to yeild unto them in matters which concerned them in their goods and liberties ; it was but one step more to make triall of them , whether they would submit their lives to the selfe same tyranny : And this they made the first experiment in this kind , both of their own power , and the peoples patience ; he being the first man , as himselfe noted in his speech , ( which words are purposely omitted in Hindes Copy of it ; ) that was ever put to death by Ordinance in Parliament ▪ but whether he shall be the last , further time will shew . Certaine it is , that by this Ordinance they have now made themselves the absolute masters of the Subjects life , which they can call for at their pleasure , as no doubt they will ; and left him nothing but his fetters , he can call his owne . Just as it was observed by our Gracious Soveraigne , upon occasion of the Ordinance for the 20th part , that the same power which robbed the Subject of the twentieth part of their Estates , had by that only made a claime and entituled it selfe to the other nineteene , whensoever it should be thought expedient to hasten on the generall ruine . In which His Majesty hath proved but too true a Prophet . And though perhaps some of the people were well pleased with this bloudy Ordinance , and ran with joy to see it put in execution ; yet all wise men doe looke upon it as the last groane or gaspe of our dying liberty . And let both them and those who passed it , be assured of this ▪ that they who doe so gadly sell the bloud of their fellow Subjects , seldome want Chapmen for their owne in an open Market . And here , as it was once observed , that the predominant party of the Vnited Provinces , to bring about their ends in the death of Barnevelt , subverted all those fundamentall Lawes of the Belgick liberty ; for maintenance whereof they took up Arms against Philip the 2 so would I know which of those Fundamentall Lawes of the English Government have not beene violated by these men in their whole proceedings ; for preservation of which Lawes ( or rather under colour of such preservation ) they have bewitched the people unto this Rebellion : It is a Fundamentall Law of the English Government , and the first Article in the Magna Charta , that the Church of England shall be free , and shall have her whole Rights and Priviledges inviolable : yet to make way unto the condemnation of this innocent man , and other the like wicked and ungodly ends , the Bishops must be Voted out of their place in Parliament , which most of them have held farre longer in their Predecessors , then any of our noble Families in their Progenitours . And if the Lords refuse to give way unto it ( as at first they did ) the people must come downe to the House in multitudes , and cry , No Bishops , no Bishops , at the Parliament doores , till by the terrour of their tumults they extort it from them . It is a Fundamentall Law of the English liberty , that no Free man shall be taken or imprisoned without cause shewne , or be detained without being brought unto his Answer in due forme of Law : yet heere wee see a Free-man imprisoned tenne whole weekes together , brfore any Charge was brought against him ; and kept in prison three yeeres more , before his generall Accusation was by them reduced into particulars ; and for a yeere almost detained close prisoner , without being brought unto his answer , as the Law requirer . It is a Fundamentall Law of the English Government , that no man be disseised of his Freehold or Liberties , but by the knowne Lawes of the Land : yet here wee see a man disseised of his Rents and Lands , spoyled of his Goods , deprived of his jurisdiction , devested of his Right and Patronage ; and all this done , when hee was so farre from being convicted by the Lawes of the Land , that no particular charge was so much as thought of . It is a Fundamentall Law of the English Liberty , that no man shall be condemned , or put to death , but by lawfull judgement of his Peeres , or by the Law of the Land , i. e. in the ordinary way of a legall tryall : and sure an Ordinance of both Houses , without the Royall Assent , is no part of the Law of England , nor held an ordinary way of triall for the English subject , or ever reckoned to be such in the former times . And finally , it is a Fundamentall Law in the English Government , that if any other case ( then those recited in the Statute of King Edward 3. ) which is supposed to be Treason , doe happen before any of His Majesties Justices , the Justices shall tarry without giving judgement , till the cause be shewne and declared before the King , and His Parliament , whether it ought to be judged Treason or not : yet here wee have a new found Treason , never knowne before , nor declared such by any of His Majesties Iustices , nor ever brought to be considered of by the King and His Parliament , but onely voted to be such by some of those few Members which remaine at Westminster , who were resolved to have it so for their private ends . Put all which hath been said together , and then tell me truly , if there be any difference ( for I see not any ) betweene the ancient Roman slaves , and the once Free-born Subject of the English Nation , whose life and liberty , whose goods and fortunes depend on the meere pleasure of their mighty Masters . But to returne unto our Story , the passing of the Ordinance being made knowne unto him , he neither entertained the newes with a Stoicall Apathie , nor wailed his Fate with weake and womanish lamentations , ( to which extreames most men are carried in this case ) but heard it with so even and so smooth a temper , as shewed he neither was afraid to live , nor ashamed to die . The time betweene the Sentence and the Execution , he spent in prayers and applications to the Lord his God ; having obtained , though not without some difficulty , a Chaplaine of his owne , to attend upon him , and to assist him in the worke of his preparation : though little preparation needed to receive that blow , which could not but be welcome , because long expected . For so well was he studied in the art of dying ( especially in the last and strictest part of his imprisonment ) that by continuall fasting , watching , prayers , and such like acts of Christian humiliation , his flesh was rarified into spirit , and the whole man so fitted for eternall glories , that he was more then halfe in heaven , before death brought his bloudy ( but triumphant ) chariot to convey him thither . He that had so long been a Confessour , could not but thinke it a release of miseriea to be made a Martyr . And as is recorded of Alexander the Great , that the night before his best and greatest battaile with Darius the Persian , he fell into so sound a sleepe , that his Princes hardly could awake him when the morning came : so is it certified of this great Prelate ▪ that on the evening before his Passover , the night before the dismall combat betwixt him and death , after he had refreshed his spirits with a moderate supper , he betooke himselfe unto his rest , and slept very soundly , till the time came in which his servants were appointed to attend his rising . A most assured signe of a soule prepared . The fatall morning being come , he first applyed himselfe to his private prayers , and so continued , till Pennington , and other of their publique Officers came to conduct him to the Scaffold : which he ascended with so brave a courage , such a chearfull countenance , as if he had mounted rather to behold a triumph , then to made a sacrifice , and came not there to die , but to be translated . And to say truth , it was no Scaffold , but a Throne ; a Throne whereon he shortly was to receive a Crowne , even the most glorious Crowne of Martyrdome . And though some rude , uncivill people reviled him as he passed along , with opprobrious language , as loth to let him goe to the Grave in peace , it never discomposed his thoughts , nor disturbed his patience . For he had profited so well in the Schoole of Christ , that when he was reviled he reviled not again , when he suffered he threatned not , but committed his cause to him that judgeth righteously . And as he did not feare the frownes , so neither did he covet the applause of the vulgar herd , and therefore rather chose to read what he had to speake unto the people , then to affect the ostentation either of memory or wit in that dreadfull Agony : whether with greater magnanimity or prudence , I can hardly say . As for the matter of his Speech , besides what did concerne himselfe and his owne purgation , his great care was to cleare His Majestie , and the Church of England from any inclination unto Popery ; with a perswasion of the which , the Authors of our present miseries had abused the people , and made them take up Armes against their Soveraigne . A faithfull servant to the last . By meanes whereof , as it is said of Sampson in the booke of Iudges , that the men which he slew at his death were more then they which he slew in his life : so may it be affirmed of this famous Prelate , that he gave a greater blow unto the enemies of God and the King at the houre of his death , than he had given them in his whole life before ; of which I doubt not but the King and the Church will find speedy fruits . But this you will more clearely see by the Speech it selfe . 〈◊〉 followeth here according to the best and most 〈◊〉 Copies . A Speech of the L. Archbishop of Canterbury , spoken at his death upon the Scaffold on the Tower-hill Ianuary 10. 1644. Good People , THis is an uncomfortable time to Preach , yet I shall begin with a Text of Scripture , Heb. 12.2 . Let us run with Patience that race which is set before us , Looking unto JESVS the Author and finisher of our Faith , who for the joy that was set before him , endured the Crosse , despising the shame , & is set down at the right hand of the throne of God , I have beene long in my Race , and how I have looked to JESVS the Author and finisher of my Faith , He best knowes : I am now come to the end of my Race , and here I finde the Crosse , a death of shame ; but the shame must be despised , or no comming to the right hand of God ; Jesus despised the shame for me , and God forbid but I should despise the shame for Him ; I am going apace ( as you see ) towards the Red Sea , and my feet are now upon the very brinke of it ; an Argument , I hope , that God is bringing me into the Land of promise , for that was the way through which he led his People : But before they came to it , He instituted a Passeover for them , a Lambe it was , but it must be eaten with sowre Hearbs , I shall obey , and labour to digest the sower Hearbs , as well as the Lambe . And I shall remember it is the Lord's Passeover ; I shall not thinke of the Herbs , nor be angry with the hand which gathereth them ; but looke up only to Him who instituted that , and governes these ; For men can have no more power over me then what is given them from above . I am not in love with this passage , through the Red Sea , for I have the weakenesse and infirmities of flesh and bloud plentifully in me ; And I have prayed with my Saviour , ut transiret Calixiste , that this Cup of Red wine might passe from me : But if not , God's will ( not mine ) be done and I shall most willingly drinke of this Cup as deepe as He pleases , and enter into this Sea , yea and passe through it , in the way that he shall lead me . But I would have it remembred ( Good people ) that when Gods Servants were in this boysterous Sea , and Aaron among them , the Aegyptians which persecuted them ( and did in a manner drive them into that Sea ) were drowned in the same waters , while they were in pursuit of them ; I know my God whom I serve , is as able to deliver me from this Sea of Bloud , as he was to deliver the three Children from the Furnace ; and ( I most humbly thanke my Saviour for it ) my Resolution is now , as theirs was then ; They would not worship the Image the King had set up , nor will I the Imaginations which the People are setting up ; nor will I forsake the Temple and the truth of God , to follow the bleating of Jeroboams Calfe , in Dan and in Bethel . And as for this People , they are at this day miserably misled , ( God of his mercy open their Eyes that they may see the right way ) for at this day the Blind lead the Blind , and if they goe on , both will certainely into the ditch . For my selfe , I am ( and I acknowledge it in all humility ) a most greivous Sinner many waies , by thought , word , and deed , and I cannot doubt , but that God hath mercy in store for me ( a poore Penitent ) as well as for other sinners , I have now upon this sad occasion , ransacked every corner of my Heart , and yet ( I thanke God ) I have not found ( among the many ) any one sinne which deserves death by any knowne Law of this Kingdome ; And yet hereby I charge nothing upon my Iudges ; for if they proceed upon proofe ( by valuable witnesses ) I or any other innocent , may be justly condemned ; And I thanke God ) though the weight of the sentence lye heavie upon me , I am as quiet within , as ever I was in my life . And though I am not only the first Archbishop , but the first man that ever dyed by an Ordinance of Parliament , yet some of my Predecessors have gone this way , though not by this meanes ; For Elphegus was hurried away and lost his head by the Danes ; and Symon Sudbury in the fury of Wat Tyler and his fellowes ; Before these , Saint Jon Baptist had his head danced off by a lewd woman ; and Saint Cyprian , Archbishop of Carthage , submitted his head to a persecuting Sword . Many Examples ( great and good ) and they teach me patience ; for I hope my Cause in Heaven will looke of another dye , then the colour that is put upon it here . And some comfort it is to me , not only that I goe the way of these great men in their severall generations , but also that my Charge ( as fowle as 't is made ) lookes like that of the Jewes against Saint Paul ( Acts. 25.3 . ) For he was accused for the Law and the Temple , i. e. Religion ; And like that of Saint Stephen ( Acts 6.14 . ) for breaking the Ordinances which Moses gave , i. e. Law and Religion , the holy place and the Temple ( verse . 13. ) But you will say , doe I then compare my selfe with the integrity of Saint Paul , and Saint Stephen ? No , farre be that from me ; I only raise a comfort to my selfe , that these great Saints and Servants of God were laid at in their times , as I am now . And 't is memorable , that Saint Paul who helped on this Accusation against Saint Stephen : did after fall under the very same himselfe . Yea , but here 's a great Clamour that I would have brought in Popery ; I shall Answer that more fully by and by ; In the meane time you know what the Pharises said against Christ himselfe , If we let him alone , all men will beleive in him , Et venient Romani , and the Romans will come , and take away both our place and the Nation . Here was a causelesse Cry against Christ that the Romans will come ; And see how just the judgement of God was ? they crucified Christ for feare lest the Romans should come , and his death was it which brought in the Romans upon them , God punishing them with that which they most feared : and I pray God this Clamour of Venient Romani ( of which I have given no cause ) helpe not to bring them in ; for the Pope never had such a Harvest in England since the Reformation , as he hath now upon the Sects and Divisions that are amongst us , In the meane time , by Honour and dishonour , by good report and evill report , as a deceiver and yet true , am I passing through this world , 2 Cor. 6.8 . — Some particulars also I thinke it not amisse to speake of . And first , this I shall be bold to speake of , the King our gracious Soveraign ; He hath bin much traduced also for bringing in of Popery ; but on my Conscience ( of which I shall give God a very present accompt ) I know Him to be as free from this Charge , as any man living ; and I hold Him to be as sound a Protestant ( according to the Religion by Law established ) as any man in this Kingdome ; And that he will venture His Life as farre , and as freely for it ; and I thinke I doe , or should know , both His affection to Religion , and his grounds for it , as fully as any man in England . The second particular is concerning this great and Populous City , ( which God blesse . ) Here hath beene of late , a fashion taken up , to gather hands , and then goe to the Great Court of this Kingdome , ( the Parliament ) and clamour for Iustice , as if that great and wise Court , before whom the Causes come , ( which are unknowne to the many ) could not , or would not doe Iustice , but at their appointment . A way , which may endanger many an Innocent man , and plucke his bloud upon their owne heads , and perhaps upon the Citie 's also : And this hath beene lately practised against my selfe ; [ the Magistrates standing still , and suffering them openly to proceed from Parish to Parish without checke ; ] God forgive the setters of this ( with all my heart I begge it ) but many well meaning People are caught by it . In Saint Stephen's case , when nothing else would serve , they stirred up the People against him ; and Herod went the same way , when he had killed Saint James , yet he would not venture upon Saint Peter , till he found how the other pleased the People . But take heed of having your hands full of bloud , for there is a time ( best knowne to himselfe ) when God ( above other sinnes ) makes Inquisition for bloud , and when that Inquisition is on foot , the Psalmest tells us , That God remembers ( but that 's not all ) He remembers and forgits not the Complaint of the Poore , that is , whose bloud it shed by oppression , vers. 9. take heed of this , 'T is a fearefull thing to fall into the hands of the living God , but then especially , when he is making Inquisition for bloud ; And ( with my Prayers to avert it ) I doe heartily desire this City to remember the Prophesy that is expressed , Jer. 26.15 . The third particular is the poore Church of England . It hath flourished and beene a shelter to other neighbouring Churches , when stormes have driven upon them . But , alas , now 't is in a storme it selfe , and God onely knowes whether , or how it shall get out ; and ( which is worse then a storme from without ) it 's become like an Oake cleft to shivers with wedges made out of it's owne body , and at every cleft prophanenesse and Irreligion is entring in , while as Prosper speakes ( in his second Book De vitae contemptu , cap. 4. ) Men that introduce prophanenesse are cloaked over with the name Religionis Imaginariae , of Imaginary Religion ; for we have lost the Substance and dwell to much in Opinion , and that Church which all the Iesuits machinations could not ruine , is fallen into danger by her owne . The last particular ( for I am not willing to be too long ) is my selfe ; I was borne and baptized in the bosome of the Church of England established by Law ; in that profession I have ever since lived , and in that I come now to dye ; This is no time to dissemble with God , least of all in matter of Religion ; and therefore I desire it may be remembred , I have alwaies lived in the Protestant Religion , established in England , and in that I come now to dye . What Clamours and Slanders I have endured for labouring to keepe a Vniformity in the externall service of God , according to the Doctrine and Discipline of this Church , all men know , and I have abundautly felt . Now at last I am accused of High Treason in Parliament : a Crime which my soule ever abhorred ; this Treason was charged to consist of these two parts , An endeavouor to subvert the Lawes of the Land , and a like Endeavur to overthrow the 〈◊〉 Protestant Religion Established by Law . Besides my answers to the severall Charges , I protested my Innocency in both Houses . It was said Prisoners protestations at the Barre must not be taken . I can bring no witnesse of my heart and the intentions thereof , threfore I must come to my Protestation not at the Barre , but my Protestation at this houre and instant of my death ; in which I hope all men will be such charitable Christians , as not to thinke I would dye and dissemble , being iustantly to give God an accompt for the truth of it : I doe therefore here in the presence of God , and his holy Angels , take it upon my death , That I never endeavoured the subversion either of Law or Religion ; and I desire you all to remember this Protest of mine for my Innocency , in these , and from all Treasons what soever . I have beene accused likewise as an Enemy to Parliaments : No , I understand them and the benifit that comes by them too well to be so ; But I did mislike the misgovernments of some Parliaments many waies , and I had good reason for it ; For Corruptio optimi est pessima , there is no corruption in the world so bad , as that which is of the best thing in it selfe ; for the better the thing is in nature , the worse it is corrupted . And that being the highest Court , over which no other have Iurisdiction , when 't is mis-informed or misgoverned , the Subject is left without all remedy . But I have done , I forgive all the World , all and every of those bitter Enemies which have persecuted me , and humbly desire to be forgiven of God first , and then of every man , whether I have offended him or not , if he doe but conceive that I have , Lord doe thou forgive me , and I begge forgivenesse of him . And so I heartily desire you to joyne in Prayer with me . O Eternall God and mercifull Father , looke downe upon me in mercy , in the Riches and fullnesse of all thy mercies look upon me ; but not till thou hast nailed my sinnes to the Crosse of Christ , not till thou hast bathed me in the bloud of Christ , not till I have hid my selfe in the wounds of Christ : that so the punishment due unto my sinnes may passe over me . And since thou art pleased to try me to the uttermost , I humbly beseech thee give me now in this great instant , full Patience , proportionable Comfort , and a heart ready to dye for thy Honour , the King's happinesse , and this Churches preservation . And my zeale to these ( farre from Arrogancy be it spoken , ) is all the sinne ( humane frailty excepted and all incidents thereto . ) which is yet knowne to me in this particular , for which I now come to suffer ; I say in this particular of Treason ; but otherwise my sinnes are many and great : Lord pardon them all , and those especially ( what ever they are ) which have drawne downe this present judgement upon me : and when thou hast given me strength to beare it , doe with me as seems best in thine owne eyes : and carry me through death that I may looke upon it in what visage soever it shall appeare to me , Amen . And that there may be a stop of this issue of bloud , in this more then miserable Kingdom , ( I shall desire that I may pray for the people too , aswell as for my selfe ) O Lord , I beseech the ; give grace of Repentance to all Bloud-thirsty people ; but if they will not repent , O Lord confound all their devices , Defeat and Frustrate all their Designes and Endeavors upon them , which are or shall be contrary to the Glory of thy great Name , the truth and sincerity of Religion , the establishment of the King and His Posterity after Him in their just Rights and Priviledges , the Honour and Conservation of Parliaments in their just power , the Preservation of this Poore Church in her Truth , Peace , and Patrimony , and the settlement of this distracted and distressed People under their ancient Lawes , and in their native Liberties . And when thou hast done all this in meere mercy for them . O Lord , fill their hearts with thankefulnesse , and with Religious dutifull obedience to thee and thy Commandements all their daies : So Amen , Lord Iesus Amen , and receive my Soule into thy Bosome Amen . Our Father which art , &c. The Speech and Prayers being ended , he gave the Paper which he read unto . Doctor Sterne , desiring him to shew it to his other Chaplaines , that they might know how he departed out of this world , and so prayed God to shew his mercies and blessings on them . And noting how one Hinde had employed himselfe in taking a Copy of his Speech as it came from his mouth ; he desired him not to doe him wrong in publishing a false or imperfect Copy . Which as Hinde promised him to be carefull of , calling for punishment from above if he should doe otherwise ; so hath he reasonably well performed his promise : the Alterations or Additions which occurre therein , being perhaps the worke of those who perused his Papers , and were to Authorise them to the publicke view , to fit it more unto the palat of the City faction , and make it more consistent with the credit of those guilty men , who had voted to his condemnation . This done , he next applied himselfe to the fatall Blocke , as to the Haven of his rest . But finding the way full of people , who had placed themselves upon the Theatre to behold the Tragedy , he desired he might have roome to dye , beseeching them to let him have an end of his miseries , which he had endured very long . All which hee did with so serene and calme a minde , as if he had beene rather taking order for another mans funerall , then making way unto his owne . Being come neare the Blocke , he put off his doublet , and used some words to this effect . Gods will be done , I am willing to goe out of this world , no man can be more willing to send me out of it . And seeing through the chinkes of the boards that some people were got under the Scaffold , about the very place where the Blocke was seated , he called on the Officers for some dust to stop them , or to remove the people thence , saying it was no part of his desires , that his bloud should fall upon the heads of the People . Never did man put off mortality with a brave courage , nor looke upon his bloudy and malicious enemies with more Christian charity . And thus farre he was gone in his way towards Paradise with such a Primitive magnanimity , as equalled , if not exceeded the example of ancient martyrs , When he was somwhat interrupted in his quiet passage by one Sir Iohn Clotworthy , a fire-brand brought from Ireland by the Earle of Warwicke to increase the Combustions in this Kingdome . Who finding that the mockings and revilings of malicious people had no power to move him , or sharpen him into any discontent or shew of passion ; would needes put in , and try what he could do with his spunge and vinegar , and stepping to him neare the block , asked him , ( with such a purpose as the Scribes and Pharisees used to propose questions to our Lord and Saviour ) not to learne by him but to tempt him , or to expose him to some disadvantage with the standers by , what was the comfortablest saying which a dying man could have in his mouth . To which he meekely made this answer , Cupio dissolvi & esse cum Christo ; i. e. I desire to bee dissolv'd and to bee with Christ . Being asked againe what was the fittest speech a man could use , to expresse his confidence and assurance ; he answered with the same spirit of meeknesse , that such assurance was to be found within , and that no words were able to expresse it rightly . Which when it would not satisfie the troublesome and impertinent man ( who aimed at something else then such satisfaction ) unlesse hee gave some word , or place of Scripture , whereupon such assurance might bee truely founded ; hee used some words to this effect , that it was the Word of God concerning CHRIST , and his dying for us . And so without expecting any further questions ( for hee perceived by the manner of Sir Iohn's proceedings , that there would bee no end of his interruptions , if he hearkned any longer to him ) he turned towards his Executioner ( the gentler and discreeter man of the two ) and gave him mony , saying , without the least distemper or change of countenance , here , honest freind , God forgive thee , and doe thy office upon mee with mercy , and having given a signe when the blow should come , he kneeled down upon his knees , and prayed as followeth . The Lord Arch-bishops Prayer , as hee kneeled by the Blocke . Lord , I am comming as fast as I can , I know I must passe through the shadow of death , before I can come to see thee . But it is but umbra mortis , a meere shadow of death , a little darknesse upon nature ; but thou by thy merits and passion hast broke through the jawes of death . So , Lord receive my Soule , and have mercy upon mee , and blesse this Kingdome with Peace and Plenty , and with brotherly love and charity , that there may not bee this effusion of Christian blood amongst them , for JESUS CHRIST'S sake , if it bee thy will . Then laying his head upon the Blocke , and praying silently to himselfe , he said aloud , Lord receive my Soule , which was the signall given to the Executioner , who very dextrously did his office , and tooke it off at a blow : his soule ascending on the wings of Angels into Abrahams bosome , and leaving his Body on the Scaffold , to the care of men . A spectacle so unpleasing unto most of those who had desired his death with much heat and passion , that many who came with greedy eyes to see him suffer , went backe with weeping eyes when they saw him dead ; their consciences perhaps bearing witnesse to them , as you know whose did , that they had sinned in being guilty of such innocent blood . Of those , whom onely curiosity , and desire of novelty brought thither to behold that unusuall sight , many had not the patience to attend the issue , but went away assoon as the speech was ended ; others returned much altered in the opinion which before they had of him , and bettered in their resolutions towards the King and the Church , whose honour and religious purposes they saw so clearely vindicated by this glorious Martyr . And for the rest ( the most considerable , though perhaps the smallest part of that great assembly ) as they came thither with no other intentiō , then to assist him with their prayers , to imbalme his body with their teares , and to lay up his dying speeches in their hearts and memories : so when they had performed those offices of Christian duty , they comforted themselves with this , that as his life was honourable , so his death was glorious , the pains whereof were short and momentany to himselfe , the benefit like to be perpetuall , unto them and others , who were resolved to live and dye in the Communion of the Church of England . But to proceed ( for I have some few things to note ) it was observed , that whereas other men , when they come to the Blocke , use to looke pale , and wan , and ghastly , and are even dead before the blow , he on the contrary seemed more fresh and cheerfull , then he had done any part of the day before : a cleare and gallant spirit being like the Sunne , which shews greatest alwayes at the setting . And as the Scripture telleth us of Saint Stephen the Proto Martyr , that whilst he spake his last Oration before the chiefe Priests and Elders of the Iewes , they of the Counsell looking stedfastly upon him , saw his face as it had beene the face of an Angell : so was it generally observed , not without astonishment , that all the while our Martyr prayed upon the Blocke , the Sunne which had not showne it selfe all the day till then , did shine directly on his face , which made him looke most comfortably ( that I say not gloriously ) but presently as soone as the Blow was given , withdrew behinde a cloud againe , and appeared no more , as we are credibly advertised by good hands from London , though it be otherwise reported in their weekly Pamphlets . And if the bodies of us men be capable of any happinesse in the grave , he had as great a share therein , as he could desire , or any of his friends expect : his body being accompanied to the earth with great multitudes of people , whom love , or curiosity , or remorse of conscience had drawne together , purposely to performe that office , and decently interred in the Church of All hallowes Barking ( a Church of his owne Patronage and Jurisdiction ) according to the Rites and Ceremonies of the Church of England . In which it may be noted , as a thing remarkable , that being whilst he lived the greatest Champion of the Common-Prayer-Booke , here by Law established , he had the honour being dead , to be buried in the forme therein prescribed , after it had beene long disused , and reprobated in most Churches of London . Nor need posterity take care to provide his Monument . Hee built one for himselfe whilst he was alive : it being well observed by Sir Edw. Dering ( one of his most malicious enemies , and hee who threw the first stone at him , in the beginning of this Parliament ) that Saint Pauls Church will be his perpetuall Monument , and his owne Booke ( against the Iesuite ) his lasting Epitaph . Thus dyed this most Reverend , Renowned , and Religiour Prelate : when he had lived 71 yeares , 13 weekes , 4 dayes ; if at the least he may be properly said to dye , the great example of whose vertue shall continue alwaies , not only in the mindes of men , but in the Annals of succeeding Ages , with Renowne and Fame . But how he lived , what excellent parts he was composed of , and how industriously he imployed those parts , for the advancement of Gods honour , his Soveraignes Power and Safety , and the Churches Peace , will be a worke becomming a more able pen ; unto whose care and diligence I commend the same . And so I leave him to that comfort which the Psalmist gives him , and 't is the greatest comfort can befall those men , which have beene tortured on the Racke of malicious tongues : viz. The righteous shall be had in everlasting remembrance , and shall not be afraid of any evill report . Ps. 112. v. 6.7 . Horat. Carm. l. 4. Ode . 8. Dignum Laude virum Musa vetat mori . ANd yet not leave thee thus , I faine would try A line or two in way of Elegie ; And waile so sad a losse , if to expresse The greatnesse of it would not make it lesse : If to lament thee might not vex thee more , Then all the scornes thou hast endur'd before ; And make thee thinke we envied thee thy start , Or doubted that thou wer 't not what thou art . Yet , with thy leave , I needs must droppe a verse , Write it with Teares , and fit it for thy herse ; And at this distance from thy grave , which lacks The pompes of sorrow , hang my heart with blacks . Religious Prelate , what a calme hast thou I' th midst of all those turbulent stormes , which now Shipwrack this Island ? At how cheape a rate Hast thou procur'd this change of thy Estate ? The Mitre for a Crowne , a few poore dayes For endlesse blisse , vile earth for heavenly joyes ! Such glories hast thou found , such alteration , In this thy highest , as thy last Translation . How were thine Enemies deceiv'd , when they Advanc'd thee thus , and chalk'd thee out the way ; A way so welcome to thee ! No Divine But knowes the Red Sea leads to Palestine ; And that since JESUS sanctified the Crosse , Death 's the best purchase , life the greatest losse . Nor be thou griev'd , bless't Soule , that men doe still Pursue thee with blacke slaunders , and doe kill Thy shadow now , and trample on thy Ghost , ( As Hectors Carcasse by the Grecian host ; ) Or that thou want'st inscriptions , and a stone T' ingrave thy name , and write thy Titles on . Thou art above those trifles , and shalt stand As much above mens malice . Though the hand Of base detraction practice to defame Thy spotlesse vertues , yet impartiall fame Shall doe thee all just honours , and set forth To all succeeding times thy matchlesse worth . No Annals shall be writ but what relate Thy happy influence both on Church and State ; Thy zeale to publicke order , thy great parts For all affaires of weight , thy love to Arts : And to our shame and his great glory , tell For whose deare sake , by whose vile hands he fell ( A death so full of merits , of such price , To God and man so sweet a sacrifice ; As by good Church-law may his name preferre To a fixt Rubrick in the Calender . And let this silence the pure Sect's complaint , If they make Martyrs , we may make a Saint . ) Or should men envy thee this right , thy praise An Obelisque unto it selfe can raise . Thy brave attempt on Pauls in times to come Shall be a Monument beyond a Tombe . Thy Booke shall be thy Statua , where we finde The image of thy nobler part , thy minde . Thy name shall be thine Epitaph ; and he Which hear's or read's of that , shall publish thee Above the reach of Titles , and shall say None could expresse thy worthes a braver way . And thus though murder'd , thou shalt never dye , But live renown'd to all Posterity . Rest thou then happy in sweets of blisse , Th'Elyzian fields , the Christians Paradise ▪ Exempt from worldly cares , secure from feares , And let us have thy Prayers , as thou our Teares . Ad Regem CAROLUM . Multis ille bonis flebilis occidit , Nulli ●●ebilior , quam tibi , CAROLE . Horat. Carm. l. 1. Ode . 24. FINIS . Notes, typically marginal, from the original text Notes for div A43512e-140 Justin. hist. l. 11. 1 Cor. 15 52. Opt. de Schis. Donatist . l. 1. Decemb. 18. 1640. March . 1. 1640 Matth. 13.14 . M●●t . 27.24 Octob 26 and Novemb. 16. 1642. May 9. 1643. As May 15. 1642. Oct 23. 16. 1. Nov. 8. 1642. Jan. 5. 1642. May 16. 1643. May 9. 1643. May 31. 1643. Dan. 1.13 . April 25. 1643. In his Epistle to the Breviate . Luke 22.31 . Mat. ●7 . v. 18.22 , 23 , 24.36 . Act. 23. v. 13.20.23 , &c. Declaration about the twentieth part . Magna Ch. c. 1. Magn. Chart. c. 29.28 Edw. 3. And the Petition of Right . Magn. Chart. c. 29.28 Edw. 3. Ibid. 25 Edw. 3. Plutarch in Alexandr● . Fridy Jan. 10. 1644. 1 Pet. 2.23 . Judg. 21.30 . Ezod. 12.8 . Joh. 19.11 Luk. 22 , 4● . Dan. 3. Luk. 6.36 . Joh. 11.48 . Reader the words included [ ] are left out in the speech published by Hinde . Acts 6.12 . Isa. 1.15 . Psal. 9.12 . Heb. 12. Se the words at large in the tittle of this Relation . The Arch Bishops prayer upon the Scaffold . Acts 6.15 In his Book of Speeches .