A sermon preached before his Maiesty, on Tuesday the nineteenth of Iune, at Wansted. Anno Dom. 1621. By D. Laud Deane of Glocester, one of his Maiesties chaplaines in ordinary. Printed by commandement
         Laud, William, 1573-1645.
      
       
         
           1621
        
      
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             A sermon preached before his Maiesty, on Tuesday the nineteenth of Iune, at Wansted. Anno Dom. 1621. By D. Laud Deane of Glocester, one of his Maiesties chaplaines in ordinary. Printed by commandement
             Laud, William, 1573-1645.
          
           [2], 44 p.
           
             Imprinted by F. K[ingston] for Matthew Lownes, dwelling in Pauls Church-yard, at the signe of the Bishops head,
             At London :
             1621.
          
           
             Printer's name from STC.
             Running title reads: Psalme 122.6,7.
             Print show-through; some pages stained.
             Reproduction of the original in the British Library.
          
        
      
    
     
       
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           Church of England -- Sermons
           Sermons, English -- 17th century.
        
      
    
     
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           A
           SERMON
           PREACHED
           BEFORE
           HIS
           MAIESTY
           ,
           ON
           TVESday
           the
           nineteenth
           of
           Iune
           ,
           at
           
             Wansted
             .
             Anno
             Dom.
          
           1621.
           
        
         
           By
           D.
           LAVD
           Deane
           of
           Glocester
           ,
           one
           
             of
             his
             Maiesties
             Chaplaines
             in
             ordinary
             .
          
        
         
           Printed
           by
           commandement
           .
        
         
           
             AT
             LONDON
             ,
          
           Imprinted
           by
           
             F.
             K.
          
           for
           
             Matthew
             Lownes
             ,
          
           dwelling
           in
           Pauls
           Church-yard
           ,
           at
           the
           signe
           of
           the
           Bishops
           head
           ,
           1621.
           
        
      
    
     
       
         
         
         
           
             PSALM
             .
             122.
             6
             ,
             7.
             
          
           
             6.
             
             Pray
             for
             the
             peace
             of
             Jerusalem
             ;
             let
             them
             prosper
             that
             loue
             thee
             .
          
           
             7.
             
             Peace
             be
             within
             thy
             walles
             ,
             and
             prosperity
             within
             thy
             Palaces
             .
          
        
         
           THe
           Arke
           of
           the
           Lord
           was
           brought
           out
           of
           the
           house
           of
           
             Obed-edom
          
           the
           Gittite
           ,
           with
           musike
           and
           great
           ioy
           into
           Ierusalem
           ,
           and
           there
           placed
           ,
           2.
           
           Reg.
           6.
           
           
           The
           learned
           are
           of
           opinion
           ,
           that
           
             Dauid
          
           composed
           this
           Psalme
           ,
           and
           deliuered
           it
           to
           be
           sung
           at
           this
           solemnity
           .
           Before
           this
           ,
           the
           Arke
           was
           in
           Gibeah
           ,
           a
           high
           place
           in
           the
           City
           Baalah
           of
           Iudah
           ,
           2.
           
           Reg.
           6.
           otherwise
           
           called
           Kiriathiearim
           ,
           Iosh.
           15.
           9.
           
           But
           
           now
           the
           presence
           of
           it
           ,
           made
           the
           City
           of
           
             Dauid
             ,
             Domicilium
             religionis
             ,
          
           the
           house
           of
           Religion
           ,
           as
           well
           as
           
             Regni
             ,
          
           of
           the
           Kingdome
           .
           It
           is
           
             Domus
             Dei
             ,
          
           the
           house
           of
           
           Religion
           ,
           Gods
           House
           ,
           verse
           1.
           and
           the
           last
           of
           this
           Psalme
           .
           And
           it
           is
           the
           house
           of
           the
           
           kingdome
           too
           :
           for
           there
           is
           the
           seate
           of
           
           Iudgement
           ,
           and
           there
           is
           the
           house
           of
           
             Dauid
             ,
          
           vers
           .
           5.
           
           And
           it
           is
           fit
           ,
           very
           fit
           it
           should
           be
           so
           :
           the
           Court
           ,
           and
           the
           great
           Temple
           of
           Gods
           seruice
           together
           :
           That
           God
           ,
           and
           the
           King
           may
           be
           neighbours
           :
           That
           as
           God
           is
           alwayes
           neere
           to
           preserue
           the
           King
           ,
           so
           the
           King
           might
           bee
           neere
           to
           serue
           God
           :
           and
           God
           and
           the
           King
           cannot
           meet
           in
           Ierusalem
           without
           a
           solemnity
           .
        
         
           Now
           this
           Psalme
           was
           not
           fitted
           by
           
             Dauid
          
           for
           the
           people
           onely
           ,
           when
           the
           Arke
           was
           brought
           to
           ,
           and
           placed
           in
           ,
           Ierusalem
           :
           but
           also
           for
           their
           comming
           at
           their
           solemne
           feasts
           to
           Ierusalem
           ,
           to
           which
           they
           were
           bound
           thrice
           a
           yeere
           by
           the
           Law
           ,
           Exod.
           23.
           
           For
           then
           (
           some
           thinke
           )
           they
           sung
           
           this
           Psalme
           ,
           either
           in
           their
           iourney
           as
           they
           came
           vp
           ;
           or
           else
           on
           the
           steps
           as
           they
           ascended
           to
           the
           Temple
           :
           so
           the
           comming
           to
           the
           Temple
           was
           alwayes
           with
           ioy
           :
           And
           they
           were
           glad
           when
           the
           solemnity
           came
           .
           At
           this
           ioy
           the
           Psalme
           begins
           :
           I
           was
           glad
           when
           they
           said
           vnto
           me
           ,
           We
           will
           goe
           into
           
           the
           House
           of
           the
           Lord.
           Glad
           they
           were
           ,
           but
           no
           vanity
           in
           the
           mirth
           .
           For
           as
           they
           went
           vp
           with
           ioy
           ,
           vers
           .
           1.
           so
           did
           they
           with
           
           prayer
           heere
           at
           the
           7.
           
           And
           the
           prayer
           is
           
           for
           the
           peace
           of
           Ierusalem
           .
        
         
           Why
           ,
           but
           in
           
             Dauids
          
           time
           the
           Temple
           was
           not
           built
           ;
           and
           how
           then
           this
           Psalme
           composed
           by
           him
           for
           this
           solemnity
           ?
           Yes
           ,
           well
           enough
           :
           for
           though
           the
           Temple
           was
           
           not
           then
           built
           ,
           yet
           the
           Tabernacle
           was
           then
           vp
           ,
           2.
           
           Reg.
           6.
           according
           to
           which
           
           patterne
           the
           Temple
           was
           to
           be
           built
           .
           So
           all
           the
           seruice
           was
           there
           :
           and
           therefore
           the
           solemnity
           too
           .
           Beside
           ,
           the
           eye
           of
           the
           Prophet
           
           was
           cleare
           ,
           and
           saw
           things
           farther
           off
           ,
           then
           the
           present
           .
           For
           first
           it
           is
           euident
           ,
           
             Qui
             non
          
           
           
             videbat
             ,
             praeuidebat
             :
             Dauid
          
           that
           saw
           not
           the
           Temple
           built
           ,
           foresaw
           it
           was
           to
           be
           built
           by
           his
           Sonne
           ,
           2.
           
           Reg.
           7.
           
           And
           so
           fitted
           the
           
           Psalme
           both
           to
           a
           present
           Tabernacle
           ,
           and
           a
           future
           Temple
           .
        
         
           And
           it
           is
           not
           improbable
           ,
           but
           that
           hee
           
           saw
           farther
           ;
           or
           if
           hee
           did
           not
           ,
           the
           Spirit
           of
           God
           did
           ;
           and
           so
           fitted
           his
           pen
           ,
           that
           the
           same
           Psalme
           might
           serue
           the
           lewes
           at
           their
           returne
           from
           Babylon
           ,
           to
           reedifie
           the
           ruines
           
           of
           both
           City
           and
           Temple
           .
           For
           then
           the
           people
           assembled
           as
           one
           man
           to
           Ierusalem
           ,
           and
           kept
           their
           wonted
           ceremonies
           ,
           Esra
           3.
           
           
        
         
           Nay
           ,
           I
           make
           no
           question
           but
           that
           hee
           saw
           
           further
           yet
           .
           For
           what
           should
           hinder
           the
           Prophet
           ,
           but
           that
           hee
           might
           looke
           quite
           thorow
           the
           Temple
           ,
           which
           was
           〈◊〉
           the
           figure
           ,
           or
           shadow
           ,
           and
           so
           see
           Christ
           ,
           his
           Church
           ,
           and
           Kingdome
           at
           the
           end
           of
           it
           ?
           So
           the
           Psalme
           goes
           on
           for
           both
           Iew
           and
           Christian
           :
           Temple
           ,
           and
           Church
           ,
           that
           ye
           ,
           as
           well
           as
           they
           ,
           might
           pray
           for
           the
           peace
           of
           Ierusalem
           ,
           and
           that
           they
           may
           prosper
           that
           loue
           it
           .
        
         
           The
           words
           containe
           two
           things
           :
           an
           
           Exhortation
           both
           to
           Princes
           and
           people
           ,
           to
           
             pray
             for
             the
             peace
             of
             Ierusalem
             :
          
           and
           the
           Prophets
           owne
           prayer
           for
           it
           ,
           
             Los
             then
          
           
           
             prosper
             that
             loue
             thee
             :
             Peace
             bie
             within
             thy
             walles
             ,
             and
             prosperity
             within
             thy
             Palaces
             .
          
        
         
           In
           the
           exhortation
           to
           both
           Princes
           and
           
           people
           ,
           that
           they
           pray
           for
           the
           peace
           of
           Ierusalem
           ,
           I
           shall
           obserue
           three
           particulars
           .
           The
           Body
           ,
           for
           which
           hee
           would
           haue
           vs
           carefull
           ;
           that
           is
           ,
           Ierusalem
           .
           The
           Action
           ;
           
           by
           which
           wee
           should
           expresse
           our
           loue
           to
           it
           .
           Our
           care
           of
           it
           ;
           that
           is
           ,
           Prayer
           .
           And
           the
           Blessing
           which
           our
           prayers
           should
           intreat
           for
           it
           ;
           and
           that
           is
           Peace
           .
        
         
           First
           then
           ,
           heere
           is
           the
           Body
           ,
           for
           which
           ,
           
           and
           all
           the
           members
           of
           it
           ,
           he
           would
           haue
           them
           pray
           ,
           and
           that
           is
           ,
           Ierusalem
           .
           Now
           Ierusalem
           was
           at
           this
           time
           (
           as
           I
           told
           you
           )
           made
           
             Domus
             religionis
             &
             regni
             :
          
           Gods
           House
           ,
           &
           the
           Kings
           .
           And
           so
           it
           stands
           not
           here
           for
           the
           City
           and
           the
           State
           onely
           ,
           (
           as
           
           many
           of
           the
           Ancient
           name
           the
           City
           onely
           )
           nor
           for
           the
           Temple
           and
           the
           Church
           onely
           :
           but
           ioyntly
           for
           both
           .
           For
           both
           :
           Therfore
           when
           you
           sit
           downe
           to
           consult
           ,
           you
           must
           not
           forget
           the
           Church
           :
           And
           when
           we
           kneele
           downe
           to
           pray
           ,
           wee
           must
           not
           forget
           the
           State
           :
           both
           are
           but
           one
           Ierusalem
           .
        
         
           There
           are
           some
           in
           all
           ages
           ,
           (
           too
           many
           in
           this
           )
           which
           are
           content
           to
           bee
           for
           the
           State
           ,
           because
           the
           liuelihood
           both
           of
           them
           and
           theirs
           ,
           depends
           vpon
           it
           :
           but
           it
           is
           no
           matter
           for
           the
           Church
           ,
           they
           can
           liue
           without
           that
           .
           And
           there
           are
           some
           ,
           which
           are
           all
           ,
           at
           least
           in
           their
           out-cry
           ,
           for
           the
           
           Church
           :
           as
           if
           
             Templum
             Domini
             ,
          
           the
           Church
           ,
           the
           Church
           ,
           might
           swallow
           vp
           kingdoms
           ,
           and
           State-affaires
           .
           But
           there
           is
           no
           Religion
           in
           the
           one
           ;
           And
           neither
           that
           ,
           nor
           ciuill
           wisedome
           in
           the
           other
           .
        
         
           Both
           then
           were
           commended
           to
           the
           Iewes
           ,
           and
           both
           are
           to
           vs.
           And
           both
           vnder
           one
           name
           ,
           Ierusalem
           .
           One
           name
           ,
           and
           good
           reason
           for
           it
           .
           First
           ,
           because
           the
           
           chiefe
           house
           of
           the
           Common-wealth
           ,
           the
           Kings
           house
           ,
           and
           the
           chiefe
           house
           of
           Gods
           seruice
           ,
           the
           Temple
           ;
           were
           both
           in
           one
           Ierusalem
           .
           And
           secondly
           ,
           because
           they
           are
           
           as
           neere
           in
           nature
           ,
           as
           in
           place
           .
           For
           both
           Common-wealth
           ,
           and
           Church
           are
           collectiue
           bodies
           ,
           made
           vp
           of
           many
           into
           one
           .
           And
           both
           so
           neere
           allyed
           ,
           that
           the
           one
           ,
           the
           Church
           ,
           can
           neuer
           subsist
           but
           in
           the
           other
           ,
           the
           Common-wealth
           .
           Nay
           so
           neere
           ,
           that
           the
           same
           men
           ,
           which
           in
           a
           temporal
           respect
           make
           the
           Common-wealth
           ,
           doe
           in
           a
           spirituall
           make
           the
           Church
           :
           so
           one
           name
           of
           the
           mother
           City
           serues
           both
           ,
           that
           are
           ioyned
           vp
           into
           one
           .
        
         
           Now
           though
           in
           nature
           the
           Common-wealth
           goe
           first
           :
           first
           men
           ,
           before
           religious
           
           and
           faithfull
           men
           :
           and
           the
           Church
           can
           haue
           no
           being
           but
           in
           the
           Common-wealth
           .
           Yet
           in
           grace
           the
           Church
           goes
           first
           :
           religious
           and
           godly
           men
           ,
           better
           then
           men
           :
           and
           the
           Common-wealth
           can
           haue
           no
           blessed
           and
           happy
           being
           ,
           but
           by
           the
           Church
           .
           For
           true
           Religion
           euer
           blesses
           a
           State
           :
           prouided
           that
           they
           which
           professe
           it
           ,
           doe
           not
           in
           their
           liues
           dishonour
           both
           God
           ,
           and
           it
           .
           And
           it
           blesses
           the
           State
           ,
           (
           among
           other
           )
           two
           waies
           .
           One
           by
           putting
           a
           restraint
           vpon
           the
           audaciousnesse
           of
           euill
           .
           And
           this
           the
           wise
           men
           among
           the
           Heathen
           saw
           .
           For
           
             Seneca
          
           tels
           vs
           ,
           that
           this
           placing
           
           of
           an
           armed
           Reuenger
           ,
           God
           ,
           ouer
           the
           head
           of
           impious
           men
           ,
           (
           which
           is
           an
           acknowledgement
           of
           Religion
           )
           is
           a
           great
           restraint
           ,
           because
           against
           him
           ,
           
             Nemo
             sibi
             satis
             potens
             videtur
             ,
          
           no
           man
           can
           thinke
           himselfe
           able
           enough
           ,
           either
           to
           shun
           ,
           or
           resist
           .
        
         
           The
           other
           way
           by
           which
           it
           blesses
           the
           
           State
           ,
           is
           by
           procuring
           Gods
           blessings
           vpon
           it
           .
           So
           it
           is
           ,
           Psal.
           68.
           32.
           
           
             Sing
             vnto
             God
             ,
             O
             ye
             kingdomes
             of
             the
             earth
             .
          
           There
           is
           exercise
           
           of
           Religion
           .
           And
           then
           it
           followes
           ,
           vers
           .
           35.
           
           
           
           
             God
             will
             giue
             strength
             and
             power
             vnto
             his
             people
             ;
          
           there
           is
           the
           blessing
           .
           And
           it
           is
           plaine
           in
           my
           Text
           :
           for
           heere
           prayer
           is
           to
           obtaine
           blessing
           for
           Ierusalem
           ,
           for
           the
           State.
           But
           it
           is
           expresly
           said
           to
           be
           
             propter
             domum
             Domini
             ,
          
           for
           the
           House
           of
           Gods
           sake
           ,
           vers
           .
           9.
           
           Now
           
           I
           would
           all
           States
           would
           remember
           this
           :
           that
           they
           haue
           a
           restraint
           from
           euill
           by
           ,
           and
           a
           blessing
           for
           Religion
           .
           It
           would
           make
           me
           hope
           ,
           that
           yet
           at
           last
           ,
           Religion
           should
           be
           honoured
           for
           it selfe
           ,
           and
           not
           for
           pretences
           .
        
         
           
           Secondly
           ,
           wee
           are
           come
           from
           Ierusalem
           the
           
             Body
             ,
          
           as
           it
           comprehends
           both
           State
           and
           Church
           ,
           to
           that
           which
           the
           Prophet
           would
           haue
           vs
           doe
           for
           it
           .
           That
           is
           ,
           
             Prayer
             .
          
           Pray
           for
           Ierusalem
           .
           Pray
           for
           it
           .
           Why
           ,
           but
           is
           that
           all
           ?
           Can
           a
           State
           bee
           managed
           ,
           or
           a
           Church
           gouerned
           ,
           onely
           by
           
             Prayer
             ?
          
           No
           :
           the
           Prophet
           meanes
           not
           so
           .
           You
           must
           seeke
           ,
           and
           endeuour
           the
           good
           of
           both
           ,
           as
           well
           as
           pray
           for
           the
           good
           of
           both
           .
        
         
           And
           this
           is
           in
           my
           Text
           too
           .
           For
           the
           word
           in
           the
           
             Septuagint
          
           is
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           aske
           and
           inquire
           after
           the
           good
           of
           Ierusalem
           :
           labour
           it
           .
           And
           
           yet
           ,
           it
           is
           often
           read
           in
           Scripture
           for
           
             Oráto
             ,
          
           
           pray
           for
           it
           .
           Both
           then
           .
           And
           the
           Fathers
           beare
           witnesse
           to
           both
           ,
           in
           this
           place
           .
           For
           S.
           
             Hierome
             ,
             August
             .
             Hilar.
          
           and
           
             Prosp.
          
           are
           for
           the
           proper
           sence
           of
           the
           word
           .
           
             Quaerite
             ,
          
           seeke
           it
           ,
           follow
           it
           .
           Saint
           
             Basil
             ,
             Theod.
          
           and
           
           most
           of
           the
           later
           Diuines
           ,
           are
           for
           the
           borrowed
           sence
           ,
           
             Orate
             ,
          
           pray
           for
           it
           .
           And
           surely
           God
           would
           haue
           the
           great
           Ministers
           of
           State
           ,
           &
           the
           prouident
           Gouernours
           of
           the
           Church
           ,
           doe
           both
           :
           seeke
           ,
           enquire
           ,
           consult
           ,
           doe
           all
           good
           to
           both
           .
           And
           yet
           when
           they
           haue
           done
           all
           ,
           hee
           would
           haue
           them
           pray
           too
           .
        
         
           And
           there
           is
           good
           reason
           for
           this
           ;
           for
           nothing
           more
           needfull
           for
           Ierusalem
           ,
           for
           State
           and
           Church
           ,
           then
           prayer
           :
           for
           the
           State
           necessary
           .
           For
           God
           is
           President
           of
           all
           Counsels
           of
           State
           ;
           and
           shall
           he
           not
           be
           so
           much
           as
           called
           to
           Counsell
           ,
           and
           desired
           to
           fit
           ?
           And
           for
           the
           Church
           necessary
           too
           .
           For
           the
           Son
           of
           God
           ,
           Christ
           Iesus
           ,
           is
           Head
           of
           the
           Church
           ;
           and
           can
           the
           Body
           do
           any
           thing
           well
           ,
           if
           the
           Head
           direct
           it
           not
           ?
        
         
           And
           yet
           of
           the
           two
           ,
           the
           Church
           hath
           
           most
           need
           to
           be
           prayed
           for
           :
           And
           that
           both
           
           because
           the
           consultations
           of
           the
           Church
           haue
           more
           immediate
           reference
           to
           God.
           And
           because
           the
           Enmity
           of
           the
           world
           is
           
           more
           set
           against
           the
           Church
           ,
           for
           God.
           And
           while
           Christ
           tels
           Saint
           
             Peter
          
           that
           the
           gates
           of
           hell
           shall
           not
           preuaile
           against
           the
           Church
           ,
           Math.
           16.
           
           He
           insinuates
           withall
           ,
           
           that
           those
           open
           gates
           ,
           gape
           not
           wider
           for
           any
           thing
           ,
           then
           for
           it
           :
           therefore
           prayer
           for
           the
           Church
           very
           necessary
           .
           And
           certainly
           ,
           so
           much
           danger
           ouer
           it
           ,
           and
           so
           little
           praier
           for
           it
           ,
           agree
           not
           .
        
         
           Now
           
             Rogate
             ,
          
           pray
           for
           Ierusalem
           reacheth
           euery
           man
           in
           particular
           ;
           and
           all
           men
           when
           they
           are
           assembled
           together
           .
           For
           what
           can
           a
           
             Senate
          
           consult
           vpon
           orderly
           ,
           or
           determine
           prouidently
           ,
           if
           God
           bee
           not
           called
           into
           the
           Assembly
           ?
           If
           there
           bee
           not
           
             Deus
             stat
             ,
          
           God
           standeth
           in
           the
           congregation
           of
           Princes
           ?
           Psal.
           82.
           
           And
           such
           a
           superiour
           
           cannot
           be
           called
           into
           the
           Assembly
           mannerly
           ,
           but
           by
           Prayer
           .
        
         
           Nay
           ,
           solemne
           State-Assemblies
           ,
           (
           because
           if
           they
           erre
           ,
           they
           erre
           not
           lightly
           )
           haue
           greatest
           need
           of
           Prayer
           ,
           both
           in
           ,
           and
           for
           them
           .
           Hence
           is
           that
           ancient
           Christian
           
           custome
           ,
           that
           Parliaments
           assemble
           not
           for
           the
           State
           :
           Councels
           meet
           not
           for
           the
           Church
           :
           but
           they
           beginne
           both
           the
           first
           dayes
           worke
           ,
           and
           euery
           dayes
           worke
           with
           Prayer
           .
           And
           the
           Heathen
           which
           knew
           not
           the
           true
           God
           ,
           knew
           that
           this
           duty
           was
           owing
           to
           the
           true
           God
           ,
           to
           pray
           vnto
           him
           most
           solemnly
           ,
           in
           their
           greatest
           consultations
           :
           and
           therefore
           
             Caesar
          
           being
           to
           enter
           the
           
             Senat
             ,
          
           sacrificed
           first
           :
           And
           
             Appian
          
           speakes
           of
           that
           Act
           ,
           as
           of
           a
           thing
           of
           custome
           .
           And
           it
           cannot
           bee
           thought
           
           they
           did
           sacrifice
           without
           prayer
           :
           Since
           
             Litare
             ,
          
           which
           is
           to
           appeace
           by
           Sacrifice
           ,
           is
           to
           please
           by
           prayer
           too
           .
           But
           I
           leaue
           them
           .
           My
           Text
           is
           more
           ancient
           ,
           and
           more
           full
           then
           their
           practice
           .
           For
           heere
           vers
           .
           5.
           the
           
           Tribes
           are
           no
           sooner
           gone
           vp
           to
           the
           seats
           of
           Iudgement
           ,
           to
           the
           house
           of
           
             Dauid
             ;
          
           but
           they
           are
           followed
           close
           by
           my
           Text
           ,
           that
           they
           pray
           for
           Ierusalem
           :
           So
           prayer
           their
           first
           worke
           ,
           and
           consultation
           after
           .
           And
           doubtlesse
           the
           Spirit
           of
           God
           sees
           Prayer
           wonderfull
           necessary
           for
           Ierusalem
           ,
           that
           he
           makes
           that
           ,
           as
           it
           were
           ,
           the
           doore
           of
           entrance
           ,
           both
           into
           the
           Seates
           of
           Iudgement
           
           among
           men
           ,
           and
           the
           places
           of
           diuine
           worship
           ,
           and
           Adoration
           of
           God.
           
        
         
           We
           haue
           done
           with
           the
           Action
           ,
           
             Prayer
             .
          
           
           Thirdly
           then
           ,
           heere
           is
           the
           blessing
           which
           wee
           are
           to
           beg
           and
           desire
           at
           Gods
           hands
           for
           Ierusalem
           ,
           for
           both
           the
           State
           ,
           and
           the
           Church
           :
           and
           that
           (
           if
           you
           will
           beleeue
           the
           Prophet
           )
           is
           
             Peace
             .
          
        
         
           Peace
           is
           one
           of
           the
           greatest
           temporall
           blessings
           ,
           which
           a
           State
           ,
           or
           a
           Church
           can
           receiue
           .
           For
           where
           God
           himselfe
           describes
           the
           excellency
           of
           gouernment
           ,
           he
           describes
           it
           by
           Peace
           .
           Esa.
           37.
           
           The
           worke
           
           of
           Iustice
           shall
           be
           peace
           :
           And
           my
           people
           shall
           dwell
           in
           the
           Tabernacles
           of
           peace
           .
           I
           will
           not
           load
           you
           with
           a
           long
           discourse
           of
           peace
           ,
           and
           the
           benefits
           it
           brings
           .
           It
           hath
           the
           same
           fate
           ,
           that
           some
           other
           of
           Gods
           blessings
           haue
           .
           It
           is
           better
           knowne
           by
           want
           ,
           then
           vse
           :
           and
           thought
           most
           worth
           the
           hauing
           ,
           by
           them
           that
           haue
           it
           not
           .
           Looke
           therfore
           not
           vpon
           your selues
           in
           peace
           ,
           but
           vpon
           a
           State
           in
           blood
           :
           vpon
           a
           Church
           in
           persecution
           .
           Aske
           them
           which
           are
           diuided
           by
           the
           sword
           ;
           which
           are
           rosting
           at
           the
           flame
           :
           conceiue
           your
           
           case
           theirs
           .
           That
           is
           the
           touch-stone
           which
           deceiues
           not
           .
           Then
           tell
           me
           whether
           it
           bee
           not
           good
           counsell
           :
           
             Rogare
             pacem
             ,
          
           to
           pray
           for
           the
           peace
           of
           both
           .
           And
           I
           doe
           ill
           to
           call
           it
           barely
           
             Peace
             .
          
           Our
           Prophet
           calles
           it
           
             The
             blessing
             of
             Peace
             ,
          
           Psalm
           .
           29.
           
           And
           doubtlesse
           it
           is
           to
           teach
           the
           world
           ,
           that
           all
           earthly
           benefits
           
           are
           ,
           as
           it
           were
           ,
           
             vnblessed
             ,
          
           till
           peace
           be
           vpon
           them
           :
           for
           till
           then
           ,
           no
           inioying
           of
           any
           .
        
         
           Now
           
             Rogate
             pacem
             ,
          
           pray
           for
           the
           peace
           of
           Ierusalem
           ,
           seemes
           but
           a
           plaine
           and
           a
           naked
           
             Exhortation
          
           for
           peace
           .
           I
           must
           finde
           more
           in
           it
           then
           so
           ,
           and
           yet
           offer
           my
           Text
           no
           violence
           ,
           nor
           bee
           busie
           with
           any
           thing
           aboue
           me
           ,
           or
           out
           of
           my
           profession
           .
           Obserue
           then
           :
           When
           
             Dauid
          
           made
           this
           
             Exhortation
          
           to
           pray
           for
           peace
           ,
           it
           was
           
             Tempus
             Pacis
             ,
          
           A
           time
           of
           peace
           .
           For
           he
           composed
           the
           Psalme
           when
           hee
           carried
           the
           Arke
           to
           Ierusalem
           :
           and
           before
           that
           ,
           hee
           had
           smote
           the
           Philistims
           twice
           ,
           and
           made
           all
           at
           peace
           ,
           2.
           
           Sam.
           5.
           
           A
           time
           of
           
             Peace
             ?
          
           Why
           then
           a
           
           man
           should
           thinke
           there
           is
           least
           need
           to
           pray
           for
           it
           .
           Yea
           but
           the
           Prophet
           thinkes
           not
           so
           .
           Hee
           was
           pleas'd
           the
           State
           and
           
           Church
           vnder
           him
           should
           inioy
           Gods
           benefits
           longer
           .
           And
           therefore
           calles
           for
           ,
           not
           
             Peace
             ,
          
           which
           they
           had
           :
           but
           continuance
           of
           
             Peace
             ,
          
           which
           they
           could
           not
           tell
           how
           long
           they
           might
           hold
           .
           To
           giue
           thankes
           to
           God
           for
           the
           peace
           he
           had
           giuen
           ,
           vers
           .
           4.
           and
           to
           
           pray
           for
           the
           continuance
           of
           it
           ,
           vers
           .
           6.
           
           And
           
           certainly
           it
           is
           one
           great
           degree
           of
           vnworthinesse
           of
           a
           blessing
           ,
           to
           grow
           wearie
           of
           it
           .
        
         
           Why
           ,
           but
           there
           is
           a
           time
           for
           
             Warre
             ,
          
           as
           well
           as
           for
           
             Peace
             ,
          
           is
           there
           not
           ?
           Yes
           ,
           there
           is
           ,
           Eccles.
           3.
           
           And
           this
           time
           is
           in
           God
           to
           fit
           .
           
           
             I
             make
             peace
             ,
             and
             create
             euill
             ,
          
           Esa.
           45.
           
           And
           in
           
           the
           King
           to
           denounce
           and
           proclaime
           .
           But
           it
           is
           not
           
             Dies
             Belli
             ,
          
           the
           day
           of
           warre
           it selfe
           that
           can
           make
           voyd
           this
           duety
           
             Rogandi
             pacem
             ,
          
           of
           praying
           for
           peace
           .
           For
           since
           the
           eye
           of
           nature
           could
           see
           ,
           that
           the
           end
           of
           all
           iust
           warre
           ,
           is
           ,
           but
           that
           men
           may
           liue
           in
           a
           more
           iust
           and
           safe
           peace
           :
           This
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           ,
           must
           bee
           in
           the
           heart
           ,
           euen
           when
           the
           sword
           is
           in
           the
           hand
           .
        
         
           I
           will
           not
           meddle
           with
           the
           State
           :
           but
           there
           are
           many
           times
           ,
           in
           which
           God
           will
           punish
           and
           afflict
           his
           Church
           .
           And
           may
           we
           
           then
           
             Rogare
             pacem
             ,
          
           pray
           peace
           for
           it
           ?
           Yes
           ,
           we
           may
           ,
           nay
           ,
           we
           must
           ,
           euen
           then
           pray
           for
           peace
           ,
           when
           his
           will
           is
           ,
           not
           to
           giue
           it
           .
           For
           first
           ,
           so
           much
           of
           his
           will
           as
           is
           reuealed
           ,
           is
           here
           expressed
           to
           pray
           for
           peace
           .
           And
           that
           
           is
           a
           sufficient
           warrant
           to
           vs
           ,
           euen
           against
           that
           of
           his
           will
           which
           is
           not
           reuealed
           ;
           so
           long
           till
           he
           reueale
           it
           :
           For
           the
           will
           of
           God
           bindes
           vs
           no
           longer
           ,
           nor
           no
           farther
           to
           
             Action
             ,
          
           then
           it
           is
           reuealed
           .
           The
           secret
           things
           belong
           to
           the
           Lord
           our
           God
           ,
           but
           the
           things
           reuealed
           ,
           belong
           to
           vs
           ,
           and
           our
           children
           ,
           that
           we
           may
           doe
           them
           ,
           Deut.
           29.
           
           And
           againe
           ,
           Saint
           
             Augustine
          
           disputes
           it
           at
           
           
           large
           ,
           that
           a
           man
           may
           ,
           
             etiam
             voluntate
             bona
             ,
          
           
           with
           a
           will
           that
           is
           good
           ,
           will
           that
           which
           God
           will
           not
           .
           And
           whatsoeuer
           hee
           may
           will
           
             voluntate
             bona
             ,
          
           with
           a
           good
           will
           ,
           that
           he
           may
           pray
           for
           :
           so
           he
           submit
           to
           his
           will
           ,
           and
           rest
           when
           his
           will
           appeares
           .
        
         
           Besides
           ,
           who
           knowes
           (
           so
           long
           as
           the
           
           secret
           of
           his
           will
           is
           to
           himselfe
           )
           whether
           it
           be
           any
           more
           then
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           ,
           and
           haue
           it
           ?
           For
           many
           times
           that
           which
           God
           will
           not
           giue
           without
           prayer
           ,
           he
           will
           giue
           with
           it
           .
           And
           then
           the
           cause
           of
           
           
             Non
             pax
             ,
          
           is
           
             non
             rogant
             :
          
           no
           peace
           ,
           because
           not
           prayed
           for
           .
           And
           in
           that
           case
           ,
           the
           State
           and
           Church
           haue
           not
           more
           misery
           ,
           in
           that
           there
           is
           not
           peace
           ,
           then
           they
           haue
           sinne
           ,
           in
           that
           they
           might
           haue
           had
           peace
           for
           asking
           ,
           and
           would
           not
           pray
           for
           it
           .
        
         
           Now
           this
           rule
           varies
           not
           :
           we
           are
           neuer
           to
           neglect
           that
           which
           God
           hath
           reuealed
           (
           which
           heere
           in
           our
           case
           is
           to
           pray
           for
           peace
           )
           vpon
           any
           presumption
           of
           that
           which
           remaines
           secret
           .
           Therefore
           the
           obiection
           of
           the
           
             Puritan
          
           against
           our
           Church
           
             Let
             any
             ,
          
           in
           which
           we
           pray
           to
           bee
           deliuered
           from
           
             Famine
             ,
          
           &
           from
           
             Battell
             :
          
           And
           against
           the
           prayer
           which
           followes
           it
           ,
           
             that
             we
             may
             bee
             hurt
             by
             no
             persecution
             :
          
           as
           if
           it
           were
           an
           vnlawfull
           prayer
           ,
           because
           it
           is
           sometimes
           Gods
           wil
           to
           punish
           and
           afflict
           his
           Church
           :
           is
           as
           ignorant
           as
           themselues
           .
           For
           in
           the
           old
           Testament
           ,
           heere
           is
           
             Dauids
          
           call
           vpon
           vs
           ,
           
             Rogare
             pacem
             ,
          
           to
           pray
           for
           peace
           .
           And
           in
           the
           new
           there
           is
           Saint
           
             Pauls
          
           charge
           ,
           to
           pray
           that
           we
           may
           leade
           a
           quiet
           and
           a
           peaceable
           life
           ,
           1.
           
           Timoth.
           2.
           
           And
           hath
           the
           Church
           of
           
           England
           such
           ill
           lucke
           ,
           that
           it
           cannot
           doe
           as
           
             Dauid
             ,
          
           and
           Saint
           
             Paul
          
           bids
           it
           ,
           but
           it
           
           must
           anger
           the
           Puritan
           ?
        
         
           Againe
           ,
           while
           you
           follow
           the
           Prophets
           exhortation
           ,
           and
           pray
           for
           peace
           ,
           euery
           kind
           of
           false
           worldly
           peace
           will
           not
           serue
           the
           turne
           .
           For
           as
           Christ
           was
           at
           
             Pacem
             do
             vobis
             ,
             sed
             meam
             :
          
           Peace
           ,
           but
           it
           is
           my
           Peace
           that
           I
           giue
           vnto
           you
           ,
           S.
           Ioh.
           14.
           
           So
           
             Dauid
             ,
          
           
           the
           type
           of
           Christ
           ,
           would
           haue
           you
           pray
           for
           peace
           ,
           but
           his
           peace
           for
           Ierusalem
           .
        
         
           And
           in
           this
           relation
           ,
           the
           words
           are
           generall
           .
           
             Rogate
             ,
          
           pray
           for
           the
           peace
           of
           Ierusalem
           :
           of
           the
           whole
           State
           :
           of
           the
           whole
           Church
           :
           It
           must
           not
           be
           broken
           in
           any
           corner
           of
           Ierusalem
           ,
           if
           it
           may
           be
           preserued
           .
           A
           sedition
           ,
           or
           a
           schisme
           in
           a
           corner
           ,
           in
           a
           Conuenticle
           ,
           (
           which
           is
           the
           place
           where
           they
           are
           vsually
           hatched
           )
           will
           fire
           all
           if
           it
           bee
           suttered
           .
           For
           the
           State
           ,
           none
           doubts
           this
           ,
           and
           it
           is
           as
           true
           for
           the
           Church
           .
           But
           where
           peace
           is
           truly
           laboured
           for
           ,
           and
           not
           had
           ,
           there
           the
           Apostles
           limitation
           ,
           Rom.
           12.
           will.
           
           helpe
           all
           .
           
             Haue
             peace
             with
             all
             men
          
           (
           saith
           the
           Apostle
           )
           but
           it
           followes
           ,
           
             si
             possibile
             ,
             if
             it
             bee
             possible
             :
          
           and
           
             Quantum
             in
             vobis
             ,
          
           as
           much
           as
           lies
           in
           you
           .
        
         
           When
           we
           therefore
           pray
           for
           peace
           with
           
           all
           men
           ,
           and
           cannot
           get
           it
           ,
           Heathonisme
           ,
           and
           Turcisme
           ,
           and
           Iudaisme
           ,
           and
           Heresie
           ,
           and
           Superstition
           ,
           and
           Schisme
           ,
           will
           not
           repent
           ,
           and
           come
           in
           ,
           we
           are
           quit
           by
           
             si
             possibile
             ,
          
           if
           wee
           doe
           what
           is
           possible
           for
           their
           conuersion
           .
           And
           againe
           ,
           when
           any
           of
           these
           that
           haue
           changed
           the
           truth
           of
           God
           into
           a
           lye
           ,
           would
           haue
           vs
           come
           ouer
           and
           make
           peace
           with
           them
           ,
           we
           are
           quit
           ,
           though
           wee
           doe
           it
           not
           ;
           by
           
             quantum
             in
             nobis
             ,
          
           as
           much
           as
           lies
           in
           vs.
           For
           God
           hath
           not
           left
           it
           in
           our
           power
           ,
           to
           bee
           at
           peace
           against
           his
           truth
           :
           And
           therefore
           here
           is
           neuer
           a
           
             rogate
             ,
          
           no
           Counsell
           to
           pray
           for
           that
           .
           Indeed
           peace
           against
           truth
           is
           not
           
             Pax
             Ierusalem
             ,
          
           a
           peace
           fit
           for
           the
           Church
           .
           The
           Church
           of
           Rome
           challengeth
           vs
           for
           breach
           of
           this
           peace
           in
           our
           separation
           from
           them
           .
           But
           we
           say
           ,
           and
           iustly
           ,
           the
           breach
           was
           theirs
           ,
           by
           their
           separation
           not
           only
           from
           disputable
           ,
           but
           from
           euident
           truth
           .
           Nor
           are
           wee
           fallers
           out
           of
           the
           Church
           ,
           but
           they
           fallers
           off
           from
           verity
           .
           Let
           them
           returne
           to
           primitiue
           truth
           ,
           and
           our
           quarrell
           is
           ended
           .
           In
           the
           meane
           time
           it
           is
           
             possibile
             ,
             &
             in
             nobis
             :
          
           both
           possible
           ,
           and
           in
           vs
           ,
           to
           pray
           ,
           that
           God
           would
           in
           
           his
           time
           ,
           fill
           the
           Church
           with
           truth
           first
           ,
           and
           then
           with
           peace
           .
        
         
           Now
           
             rogate
             pacem
             ,
          
           pray
           for
           peace
           ,
           is
           a
           very
           full
           circumstance
           in
           the
           Text
           ;
           I
           cannot
           leaue
           it
           yet
           :
           For
           when
           I
           consider
           that
           he
           that
           calles
           so
           earnestly
           for
           peace
           ,
           is
           
             Dauid
             ,
          
           it
           filles
           mee
           with
           wonder
           .
           For
           
             Dauid
          
           was
           a
           sword
           man
           with
           a
           witnesse
           .
           One
           of
           the
           greatest
           warriers
           that
           euer
           was
           ,
           2.
           
           Sam.
           7.
           and
           most
           victorious
           .
           Nay
           ,
           though
           God
           
           had
           anoynted
           him
           before
           to
           the
           Kingdome
           ;
           yet
           the
           meanes
           which
           first
           made
           him
           knowne
           to
           
             Saul
             ,
          
           and
           afterwards
           famous
           in
           Israel
           ,
           was
           first
           his
           conquest
           of
           
             Goliah
             ,
          
           1.
           
           Reg.
           17.
           and
           then
           his
           sword
           against
           
           the
           Philistims
           .
           Therefore
           if
           
             Dauid
          
           bee
           come
           in
           vpon
           
             rogate
             pacem
             ,
          
           pray
           for
           peace
           :
           it
           cannot
           bee
           accounted
           onely
           the
           Gowne-mans
           ,
           or
           the
           weake-mans
           prayer
           :
           but
           it
           is
           the
           wise
           ,
           and
           the
           stout
           mans
           too
           :
           for
           
             Dauid
          
           was
           both
           .
           And
           certainly
           it
           is
           not
           cowardize
           to
           pray
           for
           peace
           :
           nor
           courage
           to
           call
           for
           troubles
           .
           That
           is
           the
           spirit
           of
           
             Dauid
             ,
          
           that
           can
           sing
           before
           the
           Arke
           of
           God
           ,
           
             rogate
             pacem
             ,
          
           pray
           for
           peace
           .
           But
           if
           the
           Philistims
           will
           disturbe
           Gods
           peace
           ,
           
           and
           his
           ,
           then
           ,
           and
           not
           before
           ,
           hee
           will
           dye
           them
           in
           their
           owne
           blood
           .
        
         
           And
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           ,
           lookes
           yet
           another
           way
           vpon
           
             Dauids
          
           person
           .
           For
           at
           the
           first
           ,
           
             Dauid
          
           was
           King
           onely
           ouer
           the
           Tribe
           of
           
             Judah
             ,
          
           where
           hee
           raigned
           seuen
           yeeres
           ,
           and
           sixe
           moneths
           ,
           2.
           
           Sam.
           5.
           
           The
           other
           eleuen
           Tribes
           followed
           
             Jshbosheth
          
           the
           
           sonne
           of
           
             Saul
             ,
          
           2.
           
           Sam.
           2.
           
           But
           hee
           did
           not
           
           compose
           this
           Psalme
           ,
           till
           the
           carrying
           of
           the
           Arke
           to
           Ierusalem
           :
           at
           which
           time
           hee
           was
           King
           ouer
           all
           ,
           both
           Israel
           ,
           and
           Iudah
           .
           So
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           ,
           was
           not
           
             Dauids
          
           counsell
           onely
           ,
           when
           his
           
             Territories
          
           were
           lesse
           ,
           
             Iudah
          
           and
           
             Hebron
             :
          
           but
           after
           the
           great
           accesse
           of
           the
           eleuen
           Tribes
           too
           ;
           when
           he
           was
           strong
           ;
           when
           God
           had
           diuided
           his
           enemies
           before
           him
           ,
           euen
           as
           water
           is
           diuided
           asunder
           :
           As
           himselfe
           praiseth
           God
           and
           confesseth
           ,
           2.
           
           Sam.
           5.
           
           And
           therefore
           
           either
           
             Dauids
          
           example
           is
           not
           worth
           the
           following
           :
           or
           else
           ,
           a
           King
           in
           honour
           ,
           and
           a
           King
           in
           plenty
           ;
           and
           a
           King
           that
           hath
           added
           Ierusalem
           to
           Hebron
           ,
           eleuen
           Tribes
           to
           one
           ,
           may
           make
           it
           his
           high
           honour
           
             Rogare
             pacem
             Ierusalem
             ,
          
           to
           pray
           to
           God
           ,
           and
           perperswade
           
           with
           men
           ,
           for
           the
           peace
           of
           Christendome
           .
        
         
           And
           
             Dauid
          
           had
           good
           reason
           to
           bee
           at
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           .
           For
           though
           hee
           scarce
           tooke
           any
           warre
           in
           hand
           ,
           but
           with
           Gods
           approbation
           ,
           and
           against
           Gods
           enemies
           :
           yet
           wee
           finde
           ,
           1.
           
           Chron.
           22.
           that
           
           his
           Battels
           and
           his
           Blood
           were
           the
           cause
           ,
           why
           God
           would
           not
           suffer
           him
           to
           build
           his
           Temple
           .
           Hee
           might
           sing
           before
           the
           Arke
           ,
           Hee
           might
           serue
           him
           in
           the
           Tabernacle
           :
           But
           no
           
             Temple
          
           would
           hee
           haue
           built
           by
           hands
           in
           blood
           .
           
             Salomons
          
           hands
           ;
           Hands
           of
           peace
           must
           doe
           that
           .
           What
           is
           the
           reason
           ?
           What
           ?
           Why
           it
           may
           be
           it
           is
           ,
           because
           when
           the
           blood
           and
           spirits
           of
           a
           man
           are
           heated
           ,
           be
           the
           warre
           neuer
           so
           iust
           ,
           yet
           (
           to
           say
           no
           more
           )
           
             aliquid
             humani
             interuenit
             ,
          
           some
           heated
           passion
           strikes
           where
           ,
           and
           as
           ,
           it
           should
           not
           .
           And
           (
           as
           Saint
           
             James
          
           hath
           
           it
           )
           
             The
             wrath
             of
             man
             doth
             not
             accomplish
             the
             righteousnesse
             of
             God
             :
          
           And
           the
           
             Historian
          
           tels
           
           vs
           they
           are
           not
           a
           few
           that
           are
           guilty
           to
           themselues
           ,
           
             parum
             innocenter
             exactae
             militiae
             .
          
        
         
           Againe
           ,
           I
           cannot
           bee
           so
           vnthankfull
           to
           
           God
           and
           my
           Text
           ,
           but
           that
           I
           must
           fit
           one
           circumstance
           more
           to
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           .
           And
           it
           is
           ,
           Pray
           for
           it
           this
           day
           :
           Why
           this
           day
           ?
           Why
           ?
           Why
           
             Dauid
          
           brought
           vp
           the
           Arke
           with
           this
           Psalme
           ,
           and
           would
           haue
           built
           the
           Temple
           :
           But
           Gods
           answere
           to
           him
           was
           :
           No
           :
           
             But
             behold
             ,
             a
             sonne
             is
             borne
             vnto
             thee
             ,
             which
             shall
             be
             a
             man
             of
             peace
             ,
             for
             I
             will
             giue
             him
             rest
             from
             all
             his
             enemies
             round
             about
             ,
             therefore
             his
             name
             is
          
           Salomon
           ,
           
             and
             I
             will
             send
             peace
             and
             quietnesse
             vpon
             Israel
             in
             his
             dayes
             ,
          
           1.
           
           Chron.
           22.
           
           And
           had
           not
           
             Dauid
          
           
           then
           great
           reason
           to
           call
           vpon
           his
           people
           ,
           euen
           all
           of
           all
           sorts
           to
           pray
           for
           that
           Peace
           ,
           which
           God
           would
           giue
           by
           
             Salomon
             ?
          
           And
           surely
           we
           haue
           a
           Ierusalem
           ,
           a
           State
           ,
           and
           a
           Church
           to
           pray
           for
           ,
           as
           well
           as
           they
           .
           And
           this
           day
           was
           our
           
             Salomon
             ,
          
           the
           very
           Peace
           of
           our
           Ierusalem
           borne
           .
           And
           though
           hee
           were
           not
           borne
           among
           vs
           ,
           yet
           hee
           was
           borne
           to
           vs
           ,
           and
           for
           the
           good
           and
           wel-fare
           of
           both
           State
           and
           Church
           .
           And
           can
           yee
           do
           other
           then
           
             Rogare
             pacem
             ,
          
           pray
           for
           peace
           in
           the
           day
           ,
           nay
           Natiuity
           ,
           the
           very
           birth-day
           of
           both
           
             Peace
             ,
          
           and
           the
           
             Peace-maker
             ?
          
           Certainly
           so
           vnnaturall
           to
           your
           Prince
           ,
           so
           
           vnthankfull
           to
           God
           you
           cannot
           bee
           .
           I
           will
           leade
           you
           the
           way
           to
           pray
           for
           
             Him
             ,
          
           his
           
             Honour
             ,
          
           and
           his
           
             Peace
             :
          
           That
           this
           day
           may
           returne
           often
           ,
           and
           crowne
           many
           happy
           and
           blessed
           yeeres
           vpon
           him
           .
        
         
           I
           had
           now
           done
           with
           
             Rogate
             pacem
             ,
          
           pray
           for
           peace
           ,
           but
           that
           
             Ierusalem
          
           is
           come
           againe
           in
           my
           way
           .
           But
           it
           is
           a
           strange
           
             Jerusalem
             .
          
           Not
           the
           old
           one
           ,
           which
           is
           litterall
           in
           my
           Text.
           For
           which
           
             Dauid
          
           would
           haue
           prayers
           :
           nor
           that
           which
           succeeded
           it
           ,
           
             Ierusalem
          
           of
           
             Jew
          
           and
           
             Gentile
          
           conuerted
           :
           for
           which
           wee
           must
           pray
           .
           
             But
             a
             Jerusalem
             of
             gold
             and
             precious
             stones
             ,
             (
             as
             is
             described
             ,
             Apoc.
          
           
           21.
           )
           
             which
             shall
             be
             built
             for
             them
             againe
             vpon
             earth
             in
             greater
             glory
             then
             euer
             it
             was
             .
             And
             this
             Jerusalem
             vpon
             earth
             ,
             is
             that
             which
             is
             called
             the
             Heauenly
             Jerusalem
             ,
             Heb.
          
           12.
           22.
           
           
           
             And
             the
             new
             Jerusalem
             ,
             Apoc.
          
           21.
           2
           ,
           10.
           
        
         
           So
           it
           is
           not
           now
           sufficient
           that
           the
           Iewes
           shall
           be
           (
           in
           Gods
           good
           time
           )
           conuerted
           to
           the
           faith
           of
           Christ
           ,
           as
           the
           Apostle
           deliuers
           it
           ,
           Rom.
           11.
           
           
             But
             these
             conucrted
             Jewes
          
           
           
             must
             meet
             out
             of
             all
             Nations
             :
             the
             ten
             Tribes
             ,
             as
             well
             as
             the
             rest
             ,
             and
             become
             a
             distinct
             ,
             and
             a
             most
             flourishing
             Nation
             againe
             in
             Jerusalem
             .
          
           
           
             And
             all
             the
             Kings
             of
             the
             Gentiles
             shall
             doe
             homage
             to
             their
             King.
             Good
             God
             ,
             what
             a
             fine
             people
          
           
           
             haue
             we
             here
             ?
             Men
             in
             the
             Moone
             .
          
        
         
           I
           will
           not
           trouble
           you
           with
           any
           long
           discourse
           ,
           wherein
           this
           errour
           meets
           with
           ,
           or
           parts
           from
           the
           
             Chiliasts
             :
          
           nor
           is
           it
           worth
           any
           settled
           confutation
           :
           Onely
           I
           cannot
           desire
           you
           
             Rogare
             pacem
             ,
          
           to
           pray
           for
           any
           peace
           to
           this
           Ierusalem
           .
           It
           was
           an
           old
           errour
           of
           the
           Iewes
           ,
           (
           which
           denied
           Christ
           come
           )
           that
           when
           their
           
             Messias
          
           did
           come
           ,
           they
           should
           haue
           a
           most
           glorious
           temporall
           Kingdome
           ,
           and
           who
           but
           they
           ?
           I
           cannot
           say
           the
           Author
           of
           this
           vanitie
           denies
           Christ
           come
           .
           God
           forbid
           .
           But
           this
           I
           must
           say
           :
           that
           many
           places
           of
           the
           old
           Testament
           ,
           which
           concerne
           the
           
             Resurrection
          
           from
           the
           dead
           ,
           &
           which
           looke
           vpon
           
             Christ
          
           in
           his
           first
           or
           second
           comming
           ,
           are
           impiously
           applyed
           to
           this
           returne
           of
           the
           lewes
           ,
           which
           (
           saith
           he
           )
           is
           to
           them
           ,
           as
           a
           
             Resurrection
          
           from
           the
           dead
           .
           And
           this
           exquisite
           
             Arithmetician
             ,
          
           beside
           the
           first
           comming
           of
           Christ
           in
           the
           flesh
           ;
           and
           his
           second
           to
           Iudgement
           :
           (
           which
           are
           all
           the
           personall
           commings
           of
           Christ
           ,
           that
           euer
           the
           Scripture
           reuealed
           ,
           
           or
           the
           Church
           knew
           )
           hath
           found
           out
           a
           
           
             Third
             ,
          
           betweene
           
             One
          
           and
           
             Two
             :
          
           namely
           ,
           his
           comming
           to
           this
           conuersion
           of
           the
           Iewes
           .
        
         
           But
           see
           a
           little
           :
           I
           will
           not
           be
           long
           a
           passing
           .
           Shall
           
             Jerusalem
          
           bee
           built
           againe
           after
           this
           euersion
           by
           the
           Romans
           ?
           The
           Prophet
           
             Esay
          
           saith
           no
           ,
           Esa.
           21.
           
           
             But
             this
          
           (
           saith
           our
           Author
           )
           
             is
             not
             meant
             of
             Jerusalem
             ,
             but
             of
             her
          
           
           
             enemies
             .
          
           Yes
           ,
           it
           is
           meant
           of
           Ierusalem
           ,
           as
           well
           as
           other
           Cities
           ;
           as
           appeares
           ,
           vers
           6
           ,
           7.
           
           and
           is
           confirmed
           by
           Saint
           
             Hierome
             ,
          
           and
           
           some
           Moderne
           Diuines
           .
           And
           suppose
           the
           place
           were
           doubtful
           ,
           whether
           meant
           of
           Ierusalem
           or
           not
           ,
           yet
           that
           other
           is
           vnauoydable
           ,
           Ier.
           19.
           11.
           
           
             I
             will
             breake
             this
             City
             and
             this
             people
             ,
             as
             one
             breakes
             a
             Potters
             vessell
             ,
             that
          
           
           
             cannot
             be
             made
             whole
             againe
             .
          
        
         
           
             Well
             :
             But
             this
             new-built
             Jerusalem
             ,
             must
             be
             the
             Heauenly
             ,
             and
             the
             new
             .
          
           Yea
           ,
           but
           it
           is
           against
           the
           receiued
           iudgement
           of
           the
           Church
           ,
           that
           these
           places
           should
           bee
           vnderstood
           of
           any
           Church
           vpon
           earth
           onely
           ,
           whether
           Iew
           ,
           or
           Gentile
           ,
           or
           both
           .
           And
           apparent
           it
           is
           ,
           that
           there
           are
           some
           circumstances
           in
           Apoc.
           21.
           which
           cannot
           possibly
           
           be
           applyed
           to
           any
           Church
           on
           earth
           only
           .
           
           Which
           made
           Saint
           
             Ambrose
          
           professe
           ,
           that
           this
           Exposition
           is
           against
           Scripture
           .
           And
           
           suppose
           they
           may
           be
           meant
           of
           a
           Militant
           Church
           onely
           :
           yet
           what
           should
           leade
           vs
           to
           see
           this
           conuersion
           of
           the
           Iewes
           there
           ,
           I
           see
           not
           .
        
         
           For
           the
           
             Ten
             Tribes
             comming
             in
             to
             the
             rest
             ,
          
           the
           good
           man
           should
           doe
           well
           to
           tell
           vs
           first
           ;
           Where
           those
           ten
           Tribes
           haue
           been
           euer
           since
           before
           the
           Babylonish
           Captiuity
           :
           or
           poynt
           out
           the
           Story
           that
           sayes
           they
           remained
           a
           distinct
           people
           .
           No
           :
           they
           degenerated
           ,
           and
           liued
           mixed
           with
           other
           Nations
           that
           captiued
           them
           ,
           till
           not
           onely
           their
           Tribes
           were
           confounded
           ;
           but
           their
           name
           also
           vtterly
           lost
           ,
           for
           almost
           two
           thousand
           yeeres
           since
           .
           
             And
             yet
             now
             for
             sooth
             we
             shall
             see
             them
             abroad
             againe
             .
          
           It
           is
           strange
           wee
           should
           not
           know
           our
           friends
           all
           this
           while
           .
           For
           within
           these
           seuenty
           foure
           yeeres
           ,
           they
           shall
           haue
           quite
           rooted
           out
           
           both
           the
           Pope
           and
           the
           Turke
           ,
           our
           two
           great
           Enemies
           .
           And
           shall
           begin
           to
           make
           both
           of
           them
           stagger
           within
           lesse
           then
           these
           thirty
           yeeres
           .
           I
           cannot
           tell
           here
           whether
           it
           bee
           
             Balaam
          
           that
           prophecieth
           ,
           or
           
           the
           Beast
           hee
           rode
           on
           .
        
         
           As
           for
           the
           Kings
           of
           the
           Gentiles
           ,
           that
           they
           shall
           serue
           this
           King
           of
           Ierusalem
           ,
           you
           need
           not
           beleeue
           that
           till
           you
           see
           it
           .
           If
           Christ
           be
           King
           there
           ;
           I
           make
           no
           question
           ,
           but
           the
           Kings
           of
           the
           Gentiles
           will
           easily
           submit
           to
           him
           .
           But
           if
           it
           be
           any
           other
           ;
           they
           haue
           reason
           to
           hold
           their
           owne
           .
           And
           it
           seemes
           it
           is
           not
           well
           resolued
           yet
           ,
           who
           shall
           be
           King.
           For
           pag.
           56.
           and
           102.
           
           The
           
           
             Author
          
           tells
           vs
           ,
           
             Christ
             shall
             be
             King
             there
             .
          
           And
           pag.
           163.
           he
           vnthrones
           Christ
           againe
           ,
           and
           assures
           vs
           
             One
             shall
             bee
             King
             ,
             whom
             the
          
           
           
             Iewes
             shall
             set
             vp
             among
             themselues
             .
          
        
         
           I
           will
           follow
           this
           vanity
           no
           further
           .
           Only
           doe
           you
           not
           thinke
           the
           Papists
           will
           triumph
           ,
           that
           such
           monstrous
           opinions
           are
           hatched
           among
           vs
           ?
           Sure
           they
           will
           :
           yet
           they
           haue
           little
           reason
           ;
           heere
           .
           For
           two
           of
           their
           learned
           Iesuites
           are
           of
           opinion
           ,
           (
           they
           are
           
             Salmer
             :
          
           and
           
             Lori
             :
          
           )
           that
           the
           Apostles
           
           did
           not
           sinne
           ,
           when
           led
           with
           the
           errour
           of
           the
           Iewes
           ,
           they
           thought
           Christs
           Kingdome
           should
           be
           temporall
           ,
           Act.
           1.
           6.
           which
           
           is
           the
           ground
           of
           all
           this
           vanity
           .
           And
           
             Tullius
             Crispoldus
             ,
          
           one
           of
           theirs
           ,
           left
           notes
           behinde
           
           him
           (
           which
           are
           yet
           in
           Manuscript
           in
           the
           Library
           at
           
             Millain
          
           )
           which
           agree
           in
           
           all
           things
           almost
           with
           this
           present
           folly
           .
           So
           whatsoeuer
           is
           amisle
           in
           this
           lewish
           dreame
           ,
           the
           
             Primogenitus
             ,
          
           the
           first
           borne
           of
           it
           ,
           after
           the
           Iew
           ,
           is
           theirs
           .
           Only
           herein
           their
           care
           out
           goes
           ours
           .
           They
           keepe
           the
           Frensie
           locked
           vp
           :
           and
           we
           publish
           it
           
             in
             Print
             .
          
        
         
           I
           will
           leaue
           these
           men
           to
           out-dreame
           the
           Iewes
           :
           And
           hasten
           to
           ,
           and
           thorow
           the
           second
           
           generall
           part
           of
           the
           Text
           ;
           which
           is
           the
           Prophets
           owne
           prayer
           for
           Ierusalem
           :
           In
           which
           the
           circumstances
           are
           sixe
           .
        
         
           First
           then
           ,
           whether
           you
           reade
           the
           Text
           ,
           
           with
           Saint
           
             Hierome
             ,
          
           and
           the
           
             Geneua
          
           Translation
           :
           
           (
           
             Let
             them
             prosper
             that
             loue
             thee
          
           )
           and
           so
           make
           it
           a
           Prayer
           .
           Or
           with
           
             Ar.
             Mon.
             Tremel
             .
          
           and
           of
           the
           last
           
             Translation
             ,
             (
             They
          
           
           
             shall
             prosper
             that
             loue
             thee
             ,
          
           )
           and
           so
           make
           it
           a
           Reason
           ,
           full
           of
           promise
           ,
           to
           induce
           vs
           to
           pray
           for
           it
           :
           It
           is
           not
           much
           materiall
           .
           It
           seemes
           both
           may
           stand
           ,
           and
           I
           will
           not
           make
           my
           Text
           narrower
           then
           it
           is
           .
        
         
           Take
           the
           words
           then
           first
           as
           a
           
             Motiue
             .
          
           
           
             Pray
             for
             the
             peace
             of
             Jerusalem
             :
          
           for
           there
           is
           great
           reason
           you
           should
           doe
           so
           .
           For
           
             They
          
           
           
             shall
             prosper
             that
             pray
             for
             it
             .
          
           So
           the
           Argument
           is
           drawne
           from
           prosperity
           ;
           and
           prosperity
           is
           a
           reason
           that
           is
           very
           potent
           with
           men
           in
           all
           things
           else
           :
           why
           then
           should
           it
           not
           be
           preuailing
           in
           this
           ,
           to
           make
           men
           pray
           both
           for
           the
           State
           ,
           and
           for
           the
           Church
           ?
           But
           shall
           men
           prosper
           that
           do
           so
           indeed
           ?
           Yes
           :
           you
           haue
           no
           probable
           cause
           to
           distrust
           it
           .
           The
           words
           are
           ,
           
             They
             shall
             prosper
             .
          
           And
           if
           you
           take
           them
           for
           an
           earthly
           promise
           ,
           you
           haue
           a
           
             Kings
          
           word
           for
           it
           .
           If
           for
           a
           spirituall
           ,
           you
           haue
           a
           Prophets
           word
           for
           it
           .
           Would
           you
           haue
           any
           man
           testifie
           that
           hath
           had
           experience
           ?
           You
           haue
           
             Dauids
          
           word
           for
           it
           :
           And
           he
           had
           often
           triall
           in
           himselfe
           ,
           that
           God
           made
           him
           prosper
           for
           his
           praier
           sake
           ,
           and
           his
           loue
           to
           that
           
             State
          
           and
           
             Church
             .
          
           And
           since
           you
           cannot
           distrust
           a
           
             King
             ,
          
           a
           
             Prophet
             ,
          
           a
           man
           of
           experience
           ;
           be
           sure
           to
           pray
           for
           the
           peace
           of
           Ierusalem
           ,
           if
           it
           be
           but
           that
           your selues
           may
           prosper
           .
        
         
           Take
           the
           words
           next
           as
           a
           
             Prayer
             :
             Pray
          
           
           
             for
             the
             peace
             of
             Jerusalem
             :
          
           For
           there
           is
           great
           example
           to
           moue
           you
           to
           doe
           so
           .
           For
           the
           Kingly
           Prophet
           goes
           before
           you
           ;
           hee
           
           askes
           no
           more
           of
           you
           ,
           then
           he
           doth
           himselfe
           .
           Hee
           would
           haue
           you
           pray
           for
           Ierusalem
           ,
           and
           so
           doth
           he
           :
           
             Let
             them
             prosper
             that
             loue
             it
             .
          
           The
           Prophet
           is
           not
           of
           their
           humor
           ,
           that
           care
           not
           what
           burthens
           they
           bind
           vpon
           other
           mens
           shoulders
           ,
           so
           themselues
           may
           escape
           the
           load
           .
           No
           ,
           he
           prayes
           too
           :
           And
           no
           maruell
           .
           For
           (
           as
           Saint
           
             Leo
          
           
           obserues
           )
           Prayer
           is
           one
           ,
           and
           the
           first
           ,
           of
           the
           
             three
             things
             ,
          
           which
           doe
           most
           properly
           belong
           to
           all
           religious
           actions
           .
        
         
           He
           prayes
           then
           ,
           and
           in
           his
           prayer
           this
           is
           remarkable
           :
           
             Prius
             orat
             pro
             orantibus
             pro
             Ierusalem
             :
          
           Hee
           prayes
           for
           them
           that
           pray
           for
           Ierusalem
           ,
           before
           he
           prayes
           for
           Ierusalem
           it selfe
           .
           First
           ,
           Let
           them
           prosper
           that
           loue
           Ierusalem
           ,
           vers
           .
           6.
           
           And
           then
           ,
           Peace
           be
           
           within
           the
           walles
           of
           it
           ,
           vers
           .
           7.
           
           And
           there
           is
           
           a
           great
           deale
           of
           spirituall
           wisedome
           in
           this
           too
           .
           For
           while
           his
           prayer
           strengthens
           them
           that
           pray
           for
           Ierusalem
           ,
           both
           his
           ,
           and
           their
           prayers
           meet
           ,
           and
           goe
           stronger
           to
           God
           ,
           then
           if
           any
           (
           bee
           it
           
             Dauid
          
           )
           prayed
           for
           it
           alone
           .
           And
           therefore
           
             Ignatius
          
           telles
           his
           people
           at
           
             Smyrna
             ,
          
           that
           their
           prayers
           
           reached
           as
           far
           as
           
             Antioch
             ,
          
           (
           who
           no
           doubt
           
           prayed
           for
           it selfe
           too
           )
           and
           these
           ioyned
           prayers
           ,
           obtained
           peace
           for
           that
           Church
           .
        
         
           Secondly
           ,
           as
           
             Dauid
          
           prayes
           ,
           as
           well
           as
           he
           
           would
           haue
           others
           pray
           :
           so
           prayes
           he
           also
           for
           the
           selfe
           same
           thing
           ,
           for
           which
           hee
           exhorts
           others
           to
           pray
           :
           That
           is
           ,
           for
           peace
           .
           
             Peace
             be
             within
             thee
             .
          
           And
           it
           is
           an
           argument
           that
           his
           exhortation
           came
           hartily
           from
           him
           ,
           because
           hee
           falles
           to
           it
           so
           close
           himselfe
           .
           And
           it
           is
           an
           excellent
           thing
           full
           of
           honour
           to
           God
           and
           themselues
           ,
           when
           
             Rex
             &
             Propheta
             ,
          
           the
           King
           ,
           and
           the
           Prophet
           ,
           goe
           first
           in
           prayer
           for
           the
           States
           and
           the
           Churches
           peace
           .
        
         
           Now
           he
           prayes
           not
           for
           the
           peace
           of
           it
           alone
           ,
           but
           for
           that
           which
           followes
           peace
           ,
           the
           prosperity
           of
           it
           too
           .
           Hee
           well
           knew
           ,
           that
           
             God
             hath
             pleasure
             in
             the
             prosperity
             of
             his
             seruants
             .
          
           Nor
           doth
           he
           so
           pray
           for
           the
           temporall
           peace
           of
           the
           State
           ;
           as
           that
           hee
           forgets
           the
           spirituall
           peace
           of
           the
           Church
           .
           Nor
           doth
           hee
           so
           pray
           for
           the
           externall
           peace
           of
           either
           :
           but
           that
           hee
           preferres
           the
           inward
           ,
           and
           
             soule-peace
          
           of
           both
           .
           Not
           peace
           without
           vertue
           :
           For
           that
           is
           but
           a
           
             painted
             peace
             :
          
           and
           therefore
           Saint
           
             Hilar.
          
           will
           haue
           
           
           them
           together
           .
           Peace
           and
           Vertue
           
             Connexa
             sibi
             sunt
             ,
          
           must
           bee
           knit
           together
           in
           Ierusalem
           .
           For
           Vertue
           is
           the
           strength
           and
           preseruatiue
           of
           Peace
           .
           And
           wheresoeuer
           Vertue
           is
           not
           ,
           there
           Peace
           will
           bee
           the
           first
           that
           will
           abuse
           it selfe
           .
           Not
           Peace
           without
           Faith.
           For
           that
           is
           but
           a
           profane
           Peace
           .
           And
           therefore
           Saint
           
             Hierome
          
           tells
           vs
           ,
           it
           is
           
             Dominus
          
           
           
             Christus
             ,
          
           our
           Lord
           Christ
           ,
           that
           is
           the
           true
           Peace
           of
           both
           State
           and
           Church
           .
           As
           if
           hee
           so
           long
           before
           had
           foreseene
           and
           prayed
           for
           (
           in
           these
           words
           ,
           
             Peace
             be
             within
             thee
          
           )
           the
           comming
           of
           the
           
             Messiah
             .
          
           And
           foresee
           it
           (
           no
           question
           )
           he
           did
           .
           And
           I
           will
           not
           denie
           ,
           but
           that
           he
           prayed
           for
           it
           :
           since
           neither
           Ierusalems
           peace
           could
           ,
           nor
           our
           peace
           can
           ,
           be
           firme
           without
           him
           .
           But
           then
           if
           you
           aske
           me
           why
           so
           many
           States
           ,
           and
           Churches
           ,
           are
           diuided
           for
           ,
           and
           about
           Christ
           ,
           and
           so
           not
           at
           peace
           :
           the
           cause
           I
           must
           tell
           you
           ,
           is
           the
           sinne
           of
           men
           .
           They
           diuide
           and
           teare
           Christ
           first
           ,
           and
           then
           what
           wonder
           if
           they
           bee
           diuided
           about
           him
           ?
        
         
           Thirdly
           ,
           heere
           is
           his
           prayer
           for
           peace
           
           and
           prosperity
           for
           Ierusalem
           ,
           for
           the
           State
           ,
           
           for
           the
           Church
           :
           but
           whereabouts
           would
           hee
           haue
           these
           excellent
           blessings
           seated
           ?
           Where
           ?
           Why
           euery
           where
           ,
           but
           especially
           in
           
             Muris
             &
             Palatiis
             ,
          
           about
           the
           Wall
           and
           the
           Palace
           .
           And
           they
           are
           excellently
           fitted
           .
           He
           would
           haue
           them
           spread
           all
           ouer
           Ierusalem
           :
           But
           
             Loca
             Dominu
             ,
          
           the
           places
           of
           their
           exaltation
           ,
           are
           these
           in
           my
           
             Text
             ;
             the
             Wall
             ,
             and
             the
             Palace
             :
          
           For
           
             peace
          
           that
           keepes
           at
           the
           wall
           ,
           and
           so
           workes
           inward
           to
           calme
           the
           City
           :
           But
           the
           child
           of
           peace
           ,
           
             Prosperity
             ,
          
           that
           is
           borne
           after
           in
           the
           Palace
           ,
           and
           comes
           outward
           ,
           to
           inrich
           to
           the
           very
           Wal.
           
        
         
           The
           strength
           of
           a
           City
           is
           in
           the
           Walles
           .
           In
           Walles
           that
           are
           fenced
           and
           fortified
           with
           Turrets
           ,
           (
           as
           
             Euthymius
          
           renders
           it
           :
           )
           
           therefore
           if
           a
           tempest
           of
           warre
           beate
           vpon
           the
           walles
           of
           it
           ;
           possesse
           the
           strength
           of
           it
           :
           there
           cannot
           bee
           peace
           .
           Therefore
           the
           Prayer
           is
           fit
           :
           
             Sit
             pax
             in
             muris
             ,
          
           peace
           bee
           within
           the
           walles
           .
           And
           
             Dauids
          
           prayer
           is
           as
           full
           as
           fit
           :
           For
           the
           Church
           hath
           the
           same
           walles
           ,
           that
           the
           State
           hath
           .
           It
           is
           in
           my
           
             Text.
          
           For
           it
           is
           in
           
             Muris
             Jerusalem
             ,
          
           in
           the
           walles
           of
           Ierusalem
           ,
           and
           the
           
             Temple
          
           stood
           within
           it
           .
           And
           by
           reason
           of
           the
           knot
           which
           
           God
           himselfe
           hath
           knit
           betweene
           the
           bodies
           :
           (
           which
           is
           ,
           that
           the
           same
           men
           ,
           which
           in
           respect
           of
           one
           Allegiance
           make
           the
           Common-wealth
           ,
           doe
           in
           respect
           of
           one
           faith
           ,
           make
           the
           Church
           )
           the
           walles
           of
           the
           State
           cannot
           bee
           broken
           ,
           but
           the
           Church
           suffers
           with
           it
           :
           nor
           the
           walles
           and
           fences
           of
           the
           Church
           trampled
           vpon
           ,
           but
           the
           State
           must
           be
           corrupted
           by
           it
           :
           therefore
           the
           Prayer
           is
           full
           ;
           that
           Peace
           may
           sit
           vpon
           the
           Walles
           ,
           that
           Prosperity
           may
           fill
           all
           that
           is
           within
           them
           .
        
         
           Now
           neither
           the
           Walles
           of
           the
           State
           ,
           nor
           the
           Walles
           of
           the
           Church
           ,
           can
           keepe
           or
           defend
           themselues
           ,
           or
           that
           which
           they
           compasse
           .
           There
           must
           bee
           Men
           ,
           and
           they
           must
           keepe
           both
           the
           Wall
           ,
           and
           the
           Palace
           ,
           and
           the
           Peace
           :
           
             Viri-Muri
             ,
          
           Men-Wals
           .
           And
           among
           these
           ,
           all
           are
           not
           bound
           to
           equall
           care
           in
           preseruing
           the
           Peace
           .
           But
           as
           the
           greatest
           strength
           of
           the
           dead
           Walles
           is
           in
           
             Turribus
             ,
          
           in
           the
           Towers
           and
           Bulwarkes
           ,
           so
           
           the
           greatest
           care
           in
           the
           liuing
           Walles
           lyes
           in
           
             Turribus
             ,
          
           in
           the
           Towers
           too
           ;
           vpon
           those
           that
           are
           eminent
           in
           State
           and
           Church
           .
           Now
           Saint
           
             Hierome
          
           telles
           vs
           plainly
           ,
           that
           
           for
           the
           State
           ,
           the
           Noble
           ,
           and
           the
           Wise
           ,
           and
           the
           Valiant
           men
           ,
           they
           are
           the
           Towers
           .
           And
           for
           the
           Church
           ,
           Saint
           
             Paul
          
           telles
           vs
           ,
           the
           Apostles
           were
           the
           Pillars
           ,
           Gal.
           2.
           
           And
           S
           
           
             Chrysost.
          
           that
           the
           Priests
           are
           
             Muri
             Ecclesiae
             ,
          
           the
           walles
           of
           the
           Church
           .
           Heere
           therefore
           the
           Prayer
           must
           goe
           home
           :
           
             Dauids
          
           did
           :
           Peace
           be
           in
           these
           walles
           too
           .
           For
           if
           these
           walles
           shake
           vpon
           their
           foundations
           :
           If
           these
           knocke
           one
           against
           another
           :
           there
           can
           be
           no
           firme
           peace
           in
           either
           Body
           .
           A
           wall-palsie
           is
           euer
           dangerous
           .
        
         
           Fourthly
           ,
           when
           there
           is
           peace
           in
           
             Muris
          
           
           
             &
             Palatiis
             ,
          
           in
           the
           Wall
           and
           the
           Palace
           ,
           stayes
           either
           the
           Prayer
           for
           it
           ,
           or
           the
           benefit
           of
           it
           ,
           there
           ?
           No
           sure
           .
           The
           benefit
           stayes
           not
           .
           For
           the
           peace
           of
           the
           
             Wall
          
           and
           the
           
             Palace
             ,
          
           is
           very
           diffusiue
           .
           All
           Ierusalem
           is
           the
           better
           for
           it
           presently
           .
           Not
           the
           meanest
           in
           the
           Body
           of
           the
           State
           ,
           not
           the
           lowest
           in
           the
           Body
           of
           the
           Church
           :
           but
           they
           are
           the
           better
           ,
           or
           may
           bee
           ,
           for
           this
           peace
           .
           And
           it
           is
           implyed
           in
           the
           
             Text
             :
          
           For
           in
           
             Palatiis
             ,
          
           in
           the
           Palaces
           ,
           names
           indeed
           the
           Kings
           house
           ,
           but
           vnder
           that
           greater
           ,
           comprehends
           the
           lesse
           .
           And
           S.
           
             Hierome
          
           expresseth
           
           
           it
           so
           ,
           and
           reades
           
             in
             Domibus
             ,
          
           prosperity
           in
           the
           Houses
           .
           For
           the
           houses
           of
           Subiects
           cannot
           be
           empty
           of
           peace
           ,
           when
           the
           Palace
           of
           the
           King
           is
           full
           .
           This
           for
           the
           Benefit
           ;
           and
           peace
           is
           no
           niggard
           of
           it selfe
           .
           Then
           the
           rule
           is
           :
           Where
           the
           benefit
           goes
           on
           and
           multiplies
           ,
           there
           must
           not
           be
           a
           stop
           in
           the
           prayer
           ;
           that
           must
           goe
           on
           to
           ,
           as
           
             Dauids
          
           did
           ;
           
             Peace
             be
             within
             the
             walls
             .
          
        
         
           Fiftly
           .
           The
           forme
           of
           this
           prayer
           ,
           
             Sit
             pax
          
           
           
             in
             muris
             ,
          
           Peace
           be
           within
           the
           walls
           ,
           and
           prosperity
           within
           the
           Palaces
           ;
           tells
           vs
           ,
           that
           Ierusalem
           had
           both
           these
           .
           And
           no
           doubt
           can
           bee
           made
           ,
           but
           that
           Ierusalem
           ,
           that
           State
           ,
           that
           Church
           had
           both
           .
           And
           to
           this
           day
           as
           little
           doubt
           there
           is
           of
           ciuill
           States
           ,
           
             muros
             habent
             ,
             &
             Palatia
             ,
          
           they
           haue
           both
           walls
           and
           Palaces
           .
           But
           for
           the
           Church
           ,
           sacriledge
           (
           in
           many
           places
           )
           makes
           all
           the
           haste
           it
           can
           ,
           to
           frustrate
           this
           prayer
           ,
           that
           there
           may
           be
           nor
           Palaces
           ,
           nor
           walls
           ,
           for
           peace
           ,
           or
           plenty
           ,
           to
           be
           in
           .
           Doubtlesse
           ,
           this
           ceremoniall
           Church
           will
           rise
           in
           Iudgement
           against
           the
           pillage
           of
           Christendome
           .
           For
           the
           Children
           of
           that
           Church
           left
           not
           their
           Mother
           without
           
           Walls
           for
           defence
           ,
           not
           without
           Palaces
           for
           honour
           .
           Ye
           see
           it
           is
           plaine
           in
           my
           Text.
           But
           many
           Children
           of
           the
           substantiall
           Church
           ,
           haue
           shewed
           themselues
           base
           and
           vnnaturall
           .
           
             Palaces
             :
          
           no
           ,
           Cottages
           are
           good
           enough
           .
           As
           if
           it
           were
           a
           part
           of
           Religion
           ,
           that
           Christ
           and
           his
           Priests
           must
           haue
           lesse
           honour
           in
           the
           substance
           ,
           then
           they
           had
           in
           the
           ceremony
           .
           And
           yet
           when
           I
           consider
           better
           ,
           I
           begin
           to
           thinke
           it
           is
           fit
           the
           Priests
           house
           should
           be
           meane
           ,
           where
           the
           Church
           ,
           which
           is
           Gods
           House
           ,
           is
           let
           lye
           so
           basely
           .
           For
           he
           that
           hewed
           Timber
           afore
           out
           of
           the
           thicke
           Trees
           ,
           was
           known
           to
           bring
           it
           to
           an
           excellent
           worke
           ;
           but
           now
           they
           haue
           beaten
           downe
           all
           the
           carued
           worke
           thereof
           with
           Axes
           and
           Hammers
           ,
           Psalm
           .
           74.
           
           So
           that
           now
           I
           doubt
           
           wee
           must
           vary
           the
           Prayer
           :
           from
           
             Sit
             pax
             ,
          
           to
           
             Sint
             muri
             :
          
           not
           presume
           to
           pray
           ,
           there
           may
           bee
           peace
           and
           plenty
           within
           the
           walls
           ,
           but
           that
           the
           very
           wals
           themselues
           may
           stand
           .
        
         
           But
           yet
           I
           will
           doe
           the
           People
           right
           too
           .
           For
           as
           many
           of
           them
           are
           guilty
           of
           inexcusable
           sin
           ,
           both
           by
           cunning
           and
           by
           violent
           
           sacriledge
           :
           so
           are
           too
           many
           of
           vs
           Priests
           guilty
           of
           other
           as
           great
           sins
           as
           sacriledge
           can
           bee
           ;
           for
           which
           ,
           no
           doubt
           ,
           we
           and
           our
           possessions
           lye
           open
           to
           the
           waste
           .
           It
           must
           needs
           be
           so
           .
           For
           the
           hand
           of
           sacriledge
           it self
           ,
           though
           borne
           a
           Theefe
           ,
           could
           neuer
           touch
           
             Palatia
             Ecclesiae
             ,
          
           the
           Palaces
           of
           the
           Church
           ,
           as
           long
           as
           God
           kept
           the
           wall
           of
           it
           .
           But
           while
           our
           sinnes
           make
           God
           out
           of
           peace
           with
           the
           Walles
           ;
           while
           he
           is
           at
           
             Diruam
             ,
          
           I
           will
           breake
           the
           wall
           thereof
           ,
           Esai
           .
           5.
           it
           is
           in
           vaine
           to
           shift
           off
           by
           humane
           policies
           :
           for
           the
           Palaces
           cannot
           
           stand
           .
        
         
           Sixthly
           ;
           I
           may
           not
           omit
           ,
           that
           while
           the
           Prophet
           prayes
           heere
           ,
           for
           the
           State
           and
           the
           Church
           ,
           and
           them
           that
           pray
           for
           both
           ;
           yet
           his
           expression
           is
           not
           ,
           
             Pro
             orantibus
             ,
          
           but
           
             Pro
             diligentibus
             ;
          
           not
           for
           them
           that
           pray
           for
           it
           ,
           but
           for
           them
           that
           loue
           it
           :
           Let
           them
           prosper
           that
           loue
           it
           ,
           and
           wish
           it
           good
           :
           so
           the
           payer
           (
           as
           
             Euthym.
          
           obserues
           )
           
           did
           not
           comprehend
           the
           Iewes
           onely
           ,
           but
           as
           many
           of
           other
           nations
           too
           ,
           as
           were
           
             Diligentes
             ,
          
           louers
           of
           Ierusalem
           .
           And
           indeede
           these
           two
           ,
           to
           loue
           ,
           and
           to
           pray
           for
           
           the
           State
           ,
           and
           the
           Church
           ,
           make
           one
           in
           my
           Text
           :
           For
           no
           man
           can
           pray
           hartily
           for
           them
           ,
           but
           hee
           ,
           that
           loues
           them
           .
           And
           no
           man
           that
           truly
           loues
           them
           ,
           can
           abstaine
           from
           praying
           for
           them
           ,
           and
           the
           peace
           of
           them
           .
           This
           is
           certaine
           ,
           neither
           loue
           ,
           nor
           prayer
           ,
           can
           stand
           with
           practising
           against
           either
           ;
           nor
           with
           spoile
           and
           rapine
           vpon
           either
           .
        
         
           Nor
           is
           
             Diligentibus
             te
             ,
          
           that
           loue
           thee
           ,
           an
           idle
           or
           an
           empty
           specification
           in
           the
           prayer
           of
           the
           King.
           For
           as
           Ierusalem
           had
           ,
           so
           hath
           euery
           State
           ,
           and
           euery
           Church
           ,
           some
           false
           members
           ,
           whose
           harts
           are
           neerer
           the
           enemie
           ,
           then
           Ierusalem
           .
           Therefore
           
             sit
             Pax
             ,
             sed
             diligentibus
             ,
          
           let
           there
           bee
           peace
           ,
           but
           to
           them
           that
           loue
           thee
           .
           But
           if
           any
           man
           haue
           a
           false
           heart
           to
           Ierusalem
           ,
           let
           him
           haue
           no
           portion
           in
           the
           prosperitie
           of
           it
           .
        
         
           Thus
           you
           see
           ,
           the
           Prophets
           care
           is
           for
           Ierusalem
           .
           For
           this
           State
           and
           Church
           he
           would
           haue
           you
           pray
           .
           In
           this
           prayer
           he
           would
           haue
           you
           beg
           for
           Peace
           .
           That
           which
           hee
           would
           haue
           others
           doe
           ,
           hee
           doth
           himselfe
           :
           He
           prayes
           both
           for
           Ierusalem
           ,
           
           and
           for
           them
           that
           pray
           for
           it
           .
           That
           which
           he
           also
           prayes
           for
           ,
           is
           peace
           and
           prosperity
           .
           This
           peace
           hee
           would
           haue
           in
           the
           Walles
           ,
           and
           this
           prosperity
           in
           the
           Palaces
           .
           From
           thence
           he
           knowes
           it
           will
           diffuse
           it selfe
           to
           meaner
           houses
           .
           Yet
           it
           seemes
           by
           the
           way
           ,
           that
           that
           ceremoniall
           Church
           had
           both
           Walls
           and
           Palaces
           .
           And
           last
           of
           all
           ,
           that
           this
           peace
           ,
           this
           Prosperity
           ,
           might
           be
           the
           reward
           onely
           
             Diligentium
             ,
          
           of
           such
           as
           loue
           both
           State
           and
           Church
           .
        
         
           And
           now
           there
           is
           little
           behinde
           .
           For
           my
           
             Text
          
           is
           an
           
             Exhortation
             ,
          
           and
           preacheth
           it selfe
           .
           
             Rogate
             Pacem
             ,
          
           pray
           for
           the
           peace
           of
           Ierusalem
           .
           Pray
           for
           it
           ?
           Why
           ,
           it
           seemes
           strange
           to
           mee
           that
           any
           age
           should
           bee
           weary
           of
           peace
           ;
           or
           need
           an
           exhortation
           to
           pray
           for
           it
           ,
           either
           in
           Church
           or
           Common-wealth
           .
           Yet
           the
           age
           in
           which
           
             Dauid
          
           liued
           ,
           was
           such
           .
           For
           though
           the
           instant
           time
           of
           the
           composure
           of
           this
           Psalme
           ,
           was
           a
           time
           of
           Peace
           :
           yet
           it
           was
           but
           a
           time
           picked
           out
           ,
           in
           an
           age
           that
           loued
           not
           Peace
           .
           
             Dauid
          
           tells
           vs
           so
           himselfe
           a
           little
           before
           my
           
             Text
             ,
          
           Psal.
           120.
           
           
             My
             soule
             hath
             long
             dwelt
             among
          
           
           
             them
             that
             are
             enemies
             vnto
             Peace
             :
             I
          
           
           
             labour
             for
             peace
             ,
             but
             when
             I
             speake
             vnto
             them
             therof
             ,
             they
             make
             thē
             ready
             to
             battell
             .
          
           So
           there
           he
           speaks
           for
           peace
           .
           And
           in
           my
           text
           he
           exhorts
           to
           pray
           forpeace
           .
           And
           after
           that
           ,
           him selfe
           prayes
           for
           peace
           .
           And
           all
           this
           is
           little
           enough
           among
           them
           that
           loue
           not
           peace
           .
        
         
           Howbeit
           take
           this
           with
           you
           :
           They
           beare
           not
           the
           best
           mindes
           ,
           (
           
             Cases
             of
             necessity
             ,
             and
             honourable
             safety
             ,
          
           alwayes
           excepted
           )
           that
           desire
           the
           waters
           ,
           either
           of
           the
           Church
           ,
           or
           the
           Common-wealth
           ,
           should
           run
           troubled
           ,
           that
           they
           may
           haue
           the
           better
           fishing
           .
           And
           the
           
             Historian
          
           sets
           his
           brand
           vpon
           
           them
           .
           Who
           are
           they
           whom
           peace
           cannot
           please
           ?
           Who
           ?
           Why
           ,
           
             Quibus
             pessima
             est
             ,
             &
             immodica
             cupiditas
             :
          
           They
           whose
           desires
           are
           worse
           then
           naught
           ,
           in
           their
           
             Obiect
             :
          
           and
           voyd
           of
           all
           moderation
           in
           their
           pursuit
           .
        
         
           This
           I
           am
           sure
           of
           :
           since
           
             Dauid
          
           at
           the
           placing
           of
           the
           Arke
           ,
           exhorts
           all
           sorts
           of
           men
           
             Rogare
             pacem
             ,
          
           to
           pray
           for
           the
           peace
           of
           Ierusalem
           ,
           he
           did
           not
           intend
           to
           leaue
           out
           the
           Priest
           ,
           whom
           it
           concernes
           most
           ,
           to
           preach
           peace
           to
           the
           people
           ;
           neither
           the
           High
           Priest
           ,
           nor
           the
           rest
           ,
           but
           they
           should
           bee
           most
           forward
           in
           this
           duty
           .
           This
           for
           
           the
           Priesthood
           then
           .
           And
           Christ
           himselfe
           ,
           when
           he
           sent
           out
           the
           Seuenty
           to
           preach
           ,
           gaue
           them
           in
           charge
           ,
           to
           begin
           at
           euery
           house
           in
           which
           they
           entred
           ,
           with
           
             Peace
             .
             Peace
             be
             to
             this
             house
             ,
          
           S.
           Luk.
           10.
           
           And
           he
           that
           
           preacheth
           not
           peace
           ,
           or
           labours
           not
           for
           it
           ,
           must
           confesse
           one
           of
           these
           two
           .
           Namely
           ,
           that
           he
           thinkes
           
             Dauid
          
           was
           deceiued
           ,
           while
           he
           calles
           to
           pray
           for
           peace
           .
           Or
           that
           himselfe
           is
           disobedient
           to
           his
           call
           .
        
         
           
             Caluin
          
           of
           opinion
           ,
           that
           he
           which
           will
           
           order
           his
           prayers
           right
           ,
           must
           begin
           ,
           not
           with
           himselfe
           ,
           but
           at
           
             Dominus
             Ecclesiae
             corpus
             conseruet
             :
          
           That
           the
           Lord
           would
           preserue
           the
           Body
           of
           his
           Church
           .
           It
           is
           iust
           with
           the
           Prophet
           ,
           Peace
           for
           Ierusalem
           .
           For
           if
           any
           man
           bee
           so
           addicted
           to
           his
           priuate
           ,
           that
           hee
           neglect
           the
           common
           State
           ,
           he
           is
           voyd
           of
           the
           sence
           of
           piety
           ,
           and
           wisheth
           peace
           and
           happinesse
           to
           himselfe
           in
           vaine
           .
           For
           who-euer
           he
           be
           ,
           he
           must
           liue
           in
           the
           Body
           of
           the
           Common-wealth
           ;
           and
           in
           the
           Body
           of
           the
           Church
           :
           and
           if
           their
           ioynts
           be
           out
           ,
           and
           in
           trouble
           ,
           how
           can
           hee
           hope
           to
           liue
           in
           peace
           ?
           This
           is
           iust
           as
           much
           as
           if
           the
           exterior
           parts
           of
           the
           body
           should
           
           thinke
           they
           might
           liue
           healthfull
           ,
           though
           the
           stomake
           be
           full
           of
           sicke
           and
           swolne
           humours
           .
        
         
           To
           conclude
           then
           :
           God
           hath
           blessed
           this
           State
           and
           Church
           ,
           with
           many
           and
           happy
           yeeres
           of
           peace
           and
           plenty
           .
           To
           haue
           had
           peace
           without
           plenty
           ,
           had
           been
           but
           a
           secure
           possession
           of
           misery
           ,
           To
           haue
           had
           plenty
           (
           if
           it
           were
           possible
           )
           without
           peace
           ,
           had
           been
           a
           most
           vncertaine
           possession
           of
           that
           ,
           which
           men
           call
           happinesse
           ,
           without
           inioying
           it
           .
           To
           haue
           had
           both
           these
           ,
           without
           truth
           in
           Religion
           ,
           &
           the
           Churches
           peace
           ,
           had
           bin
           to
           want
           the
           true
           vse
           of
           both
           .
           Now
           to
           be
           weary
           of
           peace
           ,
           especially
           peace
           in
           truth
           ,
           is
           to
           slight
           God
           that
           hath
           giuen
           vs
           the
           blessing
           .
           And
           to
           abuse
           peace
           &
           plenty
           to
           
             Luxurie
             ,
          
           and
           other
           sins
           ,
           is
           to
           contemne
           the
           blessing
           it selfe
           .
           And
           there
           is
           neither
           of
           these
           ,
           but
           will
           call
           apace
           for
           vengeance
           .
        
         
           My
           exhortation
           therefore
           shall
           keepe
           euen
           with
           S.
           
             Pauls
             ,
          
           1.
           
           Tim.
           2.
           
           
             That
             praiers
             and
          
           
           
             supplications
             be
             made
             ,
             especially
             for
             Kings
             ,
             and
             for
             all
             that
             are
             in
             authority
             ,
             that
             vnder
             them
             we
             may
             liue
             a
             quiet
             ,
             and
             a
             peaceable
             life
             ,
             in
             all
             godlinesse
             and
             honesty
             .
          
           Heere
           S.
           
             Paul
          
           would
           
           you
           pray
           for
           the
           king
           〈◊〉
           〈◊〉
           〈◊〉
           the
           
             King
          
           would
           haue
           you
           pray
           for
           the
           State
           ,
           &
           the
           Church
           .
           His
           peace
           cannot
           be
           〈◊〉
           theirs
           .
           And
           your
           peace
           cannot
           bee
           without
           his
           .
           Thus
           hauing
           made
           my
           
             Text
          
           my
           
             Circle
             ,
          
           I
           am
           gone
           round
           it
           ,
           and
           come
           backe
           to
           it
           ;
           and
           must
           therefore
           end
           in
           the
           poynt
           where
           I
           began
           :
           
             Pray
             for
             the
             peace
             of
             Jerusalem
             ;
             Let
             them
             prosper
             that
             loue
             it
             :
             Peace
             be
             within
             the
             walles
             of
             it
             ,
             and
             prosperity
             within
             the
             Palaces
             :
          
           That
           the
           Peace
           of
           God
           which
           passeth
           our
           vnderstanding
           heere
           ,
           may
           not
           leaue
           vs
           ,
           till
           it
           possessers
           of
           eternall
           Peace
           .
           And
           this
           ,
           
             Christ
          
           for
           his
           infinite
           Merit
           and
           Mercy
           sake
           grant
           vnto
           vs.
           To
           whom
           with
           the
           Father
           ,
           and
           the
           holy
           Spirit
           ,
           be
           ascribed
           all
           Mighty
           ,
           Maiesty
           ,
           and
           Dominion
           ,
           this
           day
           ,
           and
           for
           euermore
           .
        
         
           Amen
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A05167-e120
           
             2.
             
             Reg.
             6.
             17.
             
          
           
             2.
             
             Reg.
             6.
             2
             ,
             3
             
          
           
             Iosh.
             15.
             9
             
          
           
             Vers.
             1.
             9.
             
          
           
             Vers.
             5.
             
          
           
             Exod.
             23.
             17
             
          
           
             Vers.
             1.
             
          
           
             Vers.
             7.
             
          
           
             2.
             
             Reg.
             6.
             17.
             
          
           
             2.
             
             Reg.
             7.
             13.
             
          
           
             Esra
             .
             3.
             1.
             2.
             
          
           
             S.
             Hierom.
             Bafil
             ,
             Theod.
             Hilar.
             Arnok
             .
             Euthym.
             Ibid.
             
          
           
             L.
             2.
             
             Nat.
             Q.
             c.
             42.
             
          
           
             Psal.
             62.
             32.
             
          
           
             and
             vers
             .
             35.
             
          
           
             Vers.
             9.
             
          
           
             S.
             Hierom.
             Aug.
             Hilar.
             Prosp.
             Ibid.
             
          
           
             S.
             Basil.
             Theodoret
             ,
             &c.
             Ibid.
             
          
           
             Mat.
             16.
             18.
             
          
           
             Psal.
             82.
             1.
             
          
           
             L.
             2.
             
             Bel.
             Ciuil
             .
             p.
             100.
             f.
             
          
           
             Vers.
             5.
             
          
           
             Esa.
             37.
             12.
             
          
           
             Psal.
             29.
             10.
             
          
           
             2.
             
             Reg.
             5.
             
          
           
             Vers.
             4.
             
          
           
             Vers.
             6.
             
          
           
             Eccles.
             3.
             8.
             
          
           
             Esa.
             45.
             7.
             
          
           
             Deut.
             29.
             29.
             
          
           
             Enchi
             .
             c.
             101
             
          
           
             1.
             
             Tim.
             2.
             2.
             
          
           
             Ioh.
             14.
             27.
             
          
           
             Rom.
             12.
             18.
             
          
           
             2.
             
             Reg.
             7.
             9.
             
          
           
             1.
             
             Reg.
             17.
             
          
           
             2.
             
             Reg.
             5.
             5.
             
          
           
             2.
             
             Reg.
             2.
             
          
           
             2.
             
             Reg.
             5.
             20.
             
          
           
             1.
             
             Chron.
             22.
             8.
             
          
           
             S.
             Iaco.
             1.
             20.
             
          
           
             Appian
             .
             L.
             2.
             
             Bel.
             Cius
             .
             p.
             504.
             
             A.
             
          
           
             1.
             
             Chron.
             22.
             9.
             
          
           
             Apoc.
             21.
             2.
             10.
             
             G.
             devoca
             .
             Iudae
             .
             pag.
             44.
             
          
           
             Pag.
             66.
             and
             79.
             
          
           
             Rom.
             11.
             
             Posit
             .
             7.
             pag.
             2.
             
          
           
             Posit
             .
             44.
             
             &
             45.
             
          
           
             Pag.
             48.
             
          
           
             Esa.
             25.
             2.
             
             Pag.
             105.
             
          
           
             Vers.
             6
             ,
             7.
             
          
           
             S.
             Hierom.
             &
             Geneu
             .
             Aunot
             .
             Ibid.
             
          
           
             Ier.
             19.
             11.
             
          
           
             Apoc.
             21.
             
          
           
             L.
             3.
             de
             Virginibus
             .
          
           
             Pag.
             56.
             
             &
             75.
             
          
           
             Pag.
             56.
             
             &
             102.
             
          
           
             Pag.
             163.
             
          
           
             Sal.
             To.
             4.
             
             Tract
             .
             37.
             
             Lorin
             .
             in
             Act.
             1.
             6.
             
          
           
             Act.
             1.
             6.
             
          
           
             Lorin
             .
             in
             Act.
             1.
             6.
             
          
           
             S.
             Hierom.
             
          
           
             Ar.
             Mon.
             Trem.
             
          
           
             Saerm
             .
             1.
             de
             Ieiu
             .
             10.
             
             Men.
             〈◊〉
             .
             19.
             
          
           
             Vers.
             6.
             
          
           
             Vers.
             7.
             
          
           
             Epist.
             7.
             ad
             Smyrnen
             .
          
           
             S.
             Hilar.
             ibid.
             
          
           
             S.
             Hierom.
             Ibid.
             
          
           
             Euthym.
             Ibid.
             
          
           
             Nihil
             firmius
             ,
             aut
             vtilius
             ,
             aut
             celfius
             ,
             Turribus
             .
             S.
             Hilar.
             Ibid.
             S.
             Hierom.
             Ibid.
             
          
           
             
               Gal.
            
             2.
             9.
             
             S.
             Chrysost.
             Hom.
             10.
             in
             S.
             Mat.
             
          
           
             S.
             Hierom.
             Ibid.
             
          
           
             Psal.
             74.
             5.
             6.
             
          
           
             Esa.
             5.
             5.
             
          
           
             Euthym.
             Ibid.
             
          
           
             Psa.
             120.
             5.
             
          
           
             Paterc
             .
             L.
             2.
             25.
             
          
           
             S.
             Luk.
             10.
             5.
             
          
           
             Calu.
             Ibid.
             
          
           
             1.
             
             Tim.
             2.
             1.