The way to prosperity a sermon / preached to the honourable convention of the governour, council, and representatives of the Massachuset-Colony in New-England on May 23, 1690 by Cotton Mather. Mather, Cotton, 1663-1728. 1690 Approx. 69 KB of XML-encoded text transcribed from 26 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-07 (EEBO-TCP Phase 1). A50172 Wing M1168 ESTC R28821 10763443 ocm 10763443 45731 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A50172) Transcribed from: (Early English Books Online ; image set 45731) Images scanned from microfilm: (Early English books, 1641-1700 ; 1406:13) The way to prosperity a sermon / preached to the honourable convention of the governour, council, and representatives of the Massachuset-Colony in New-England on May 23, 1690 by Cotton Mather. Mather, Cotton, 1663-1728. [7], 36, 5 p. Printed by Richard Pierce for Benjamin Harris, Boston : 1690. Reproduction of original in the Harvard University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng God -- Omnipresence -- Sermons. Presence of God -- Sermons. Theology, Doctrinal -- Early works to 1800. 2003-02 TCP Assigned for keying and markup 2003-03 Apex CoVantage Keyed and coded from ProQuest page images 2003-05 Emma (Leeson) Huber Sampled and proofread 2003-05 Emma (Leeson) Huber Text and markup reviewed and edited 2003-06 pfs Batch review (QC) and XML conversion The Way to Prosperity . A SERMON Preached to the HONOURABLE CONVENTION Of the GOUERNOUR , Council , and Representatives of the Massachuset-Colony in New-England ; on May 23. 1689. By COTTON MATHER . Jer. 23. 28. He that hath My Word , Let him speak speak My Word faithfully . BOSTON . Printed by Richard Pierce . for Benjamin Harris . Anno Domini MDCXC . A Prophesy in the Divine Herbert's Church-Militant . REligion stands on Tip-toe in our Land , Ready to pass to the American Strand . When height of Malice and prodigious Lusts , Impudent Sinning , Witchcrafts and Distrusts , ( The marks of future Bane ) shall fill our cup Unto the Brim , and make our measure up ; — Then shall Religion to America flee ; They have their Times of Gospel , even as we . — Yet as the Church shall thither westward fly , So Sin shall Trace and Dog her instantly . The Preface , THe Occasion which first produced the following Sermon , cannot be expressed in better Terms , than those which were used by the Worthy Gentlemen that were the Conservators of our peace , in their humble Address to Their Majesties , bearing Date , May 20th 1689. Wherein among other things they say , — Your three several Princely Declarations , Encouraging the English Nation , to cast off the Yoke of a Tyrannical and Arbitrary Power , which at that time they were held under , have occurred unto the View and Consideration of the people in this Countrey , being themselves under alike ( if not worse ) evil and unhappy Circumstances with their Brethren in England ; First by being unrighteously deprived of their Charter-Government , & Priviledges , without any Hearing or Tryal , and under utter impossibilities of having Notice of any Writt served upon them ; and then followed with the Exercise of an illegal and Arbitrary power over them , which had almost ruined a late flourishing Countrey , and was become very grievous & intolerable ; besides , the growing miseries , and daily fears of a total Subversion , by enemies at home , and Invasion by forreign force ; the people thereby excited , to imitate so noble and heroic an Exemple , being strongly and unanimously spirited , to intend their own safeguard and Defence , resolved to sieze upon and secure some of the principal persons concerned , and most active in the ill management of the illegal and arbitrary Government , set over them by Commission . Accordingly upon the eighteenth day of April last past , arose as one man , siezed upon Sr. E. Andros the late Governour , and other of the evil instruments , and have secured them for what Justice , Order from your Majesties shall direct . — Thus that Address . Upon the late Revolutions thus described , ensued various debates about the further Steps that were needful to be taken for the service of Their Majesties and this afflicted Countrey ; Which Debates quickly issued in the Return of our Government , into the Hands of our Ancient Magistrates ; who with the Representatives or Deputies of the several Towns in the Colony , made another Address unto Their Majesties , bearing date , Iune 6. 1689. in which Address there were these Words , — Finding an Absolute Necessity of Civil Government , the People generally manifested their Desires and Importunity once and again , That the Governour , Deputy Governour and Assistants , chosen and sworn in May 1686. according to Charter & Court as then formed , would assume the Government ; — — the said Governour , Deputy-Governour , and Assistents , then Resident in the Colony , did Consent to accept the present Care and Government of this people , according to the Rules of the Charter , for the preservation of the Peace and common safety , and the putting forth further Acts of Authority , upon Emergencies : until by Direction from England , there should be an orderly Settlement ; which we hope will Restore us to the full Exercise thereof , as formerly ; notwithstanding we have , for some time , been most unrighteously , and injuriously deprived of it . That Royal Charter being the sole Inducement and Encouragement unto our Fathers and predecessors , to come over into this Wilderness , and to plant the same at their own Cost and Charge . In Answer to this Address , His Majesty in a most gracious Letter , bearing Date the 12th of August 1689. unto the Government here , uses these Expressions , Whereas you give Us to understand , that you have taken upon you the present care of the Government , until you should receive Our Order therein , We do hereby Authorize and Empower you to Continue in Our Name , your Care in the Administration thereof , and Preservation of the Peace , until We shall have taken such Resolutions , and given such Directions for the more orderly Settlement of the said Government , as shall most conduce to Our Service , and the Security and Satisfaction of Our Subjects within that Our Colony . It was in the time of our greatest Heats and Straits , and at a time appointed for a General Assembly of this great Colony , that the ensueing Sermon was expected from me . Through the Grace of God , the Sermon Then was not altogether unacceptable to some who desired the Publication of it . But I gave not my full Consent unto their Desire , until now , they had an Opportunity ( with their Renewed Importunity ) to join it with another Discourse which they have obtained from me ; and tho' the little Differences which were among us , when the Sermon was preached , are now so well Composed , yet I slatter my self with an opinion , that the things here insisted on , will not , should not be judg'd Unseasonable . I confess it is a very Bold thing , for one every way so mean as my self , to Address the whole Countrey in such a manner as here I do ; but , Si crimen erit , crimen Amoris erit ; and if the general Dispositions of the year will not excuse a Breach of Order in me , I have but one thing more to offer by way of Satisfaction for it ▪ There was once a people in the world , with whom it was a Custome , That when men would Conciliate the Favour of the Ruler , they were to present his own Son before him , as a Sight which would speak more than any Advocate . Instead thereof , that I may not want the Favour of my Countrey , how blameable soever they may count my freedome with them , I shall only present them with my own Father ; whose cheerful Encounter with an hazardous Voyage unto a strange Land , and with innumerable Difficulties and Temptations there , for no other Cause , than that he might Speak FOR them , has at least merited a Pardon for Mee , with whom he has for near two years now left both his Church and Family , if I have transgressed by taking a Liberty of Speaking TO them at the same time , the things which may promote our Enjoyment of the Divine Presence with us . Now , may Salvation be nigh unto us , and Glory dwell in our Land ! Cotton Mather . The Way to PROSPERITY It is the Word of the Eternal GOD in II. Chron. XV. 2. Hear ye me , Asa , and all Judah , and Benjamin : the Lord is with you while you are with Him. IT is a Remarkable Occasion which has brought these Words to be the Subject of our present Meditations ; but it was much more a Remarkable Occasion which these Words were first uttered upon . We find them in the Sacred Book of Chronicles , which Chronicles are not the Civil Records , in other parts of the Bible refer'd unto ; but an Inspired History of things that concerned the Line of Christ and the Church of God for five hundred more than Three Thousand years . It seems as an Epitome of the Whole , ( for so t is in Ierom's Language ) to be written as late as the Last of all the Books in the Old Testament ; and the Hebrew Bibles give it a place accordingly . The Greeks choose to entitle it , The Book of things ( else where ) passed by ; because , as Lyra notes , according to the Rule of our Saviour , It gathers Fragments that nothing may be lost ; and if there were nothing else but the Story which affords our Text unto us , to justifie that Appellation , it were enough : 't is a Story passed by in the Book of Kings ; but worthy to be had in everlasting Remembrance . The ready Pen of Ezra ( for him we conjecture to be the Scribe of the Holy Spirit here , notwithstanding those few Clauses which may be judged to be added by another hand after his Decease , I say the Pen of Ezra ) is here informing us , That the people of God had newly been invaded by a vast Army of Cushites ; but we are yet at a loss who these Cushites were ? Far more Scholars in the World , than there were Souldiers in that Army have hitherto been content with our Translation , which renders them Ethiopians here . But that learned French-man Bochart , by whose happy industry , more than any man's , the Treasures in the Bowels of the Scriptures have been delv'd into , has with irrefragable Demonstration prov'd , That not Ethiopians but Arabians are the Cushites mentioned in the Oracles of God. These Arabians , tho they have not been called Saracens ( as has been thought ) from their word Sarak , that signifies , to Steal ; yet for their Furacious Inclinations , they well deserved such an Etymology ; they were a wild sort of men , that liv●…d much upon the Rapin and Ruin of their Neighbours ; and particularly , a Million of them now designed Ierusalem for a prey . The blessed God gave His people a notable victory over these Invaders , and they were now returning from Gerar ( a place between thirty and forty miles off ) unto Ierusalem . The Holy Spirit of God excited and inclined a Prophet whose Name was Azariah , to entertain them with a faithful & solid Sermon hereupon ; and in my Text you have the Sum and Substance of it . We may observe , First , The Praeface of it ; and that is very awful and earnest : Hear ye me Asa , and all Judah , and Benjamin . As he was probably none of the greatest , so t is like he was none of the oldest men ; for it seems by the eighth verse , that his Father was yet alive , & present at this time . Yet being to speak in the Name of the great and eternal God , he expects , he demands the attention of the whole Army to him . Secondly , the Design of it ; and that is , to decclare both the Rise and Use of their late Prosperity . The Lord is with you , while you you are with Him ; or as the Vulgar Latin has it , Inasmuch as you have been with him . What follows , is but an Explication , and Amplification of this . He saw they were taken up with various Businesses and Contrivances ; they had their Enemies under Hatches , and their minds were full of Thoughts and Cares , What to do next ? But he calls them off to acknowledge the Presence of God , as the cause of their coming off so well in their late Action , and above all things to obtain & secure the presence of God , that they might come off as well , in in their future Enterprises . I am therefore to call for your Attention unto this Faithful Saying . DOCT. That The GOD of Heaven will be with a people while they are with Him. 'T is by the ensuing Propositions , that the Explication of this Truth shall be endeavoured . PROPOSITION . I. It is the Interest , and should be the Desire , of Every people to have the God of Heaven With them . But we are to enquire , What is implied in that presence of GOD , which we are to be solicitous about ? For Answer to this ; There is a Threefold Presence of God , mentioned in the Scripture of Truth . First , God is Naturally present with all Creatures . He is an Immense Being , and no Creature can be without him . The Apostle thus argued in the Court at Athens , in Act , 17. 27. God is not far from every one of us . No , He is near us all , He is with us all . And Paul could have had the Gentiles themselves confessing it ; for besides what their Seneca did own , One of their own Poets had said , Iovis omnia plena . It is the Speech of our God , in Ier. 23. 24. Do not I fill Heaven and Earth , saith the Lord ? Yea , That He do's . The Jews call God by the Name of Makom , or of Place , because all things are in Him ; this is His Name in the Book of Esther , if I mistake it not . Whether we may count it proper and physical to speak of an Imaginary , Infinite space , beyond the utmost Selvige of the world , replenished with our God alone ; yet we are sure that the Heaven of Heavens gives no limits unto His Being ; and the Ancients were not mistaken when they said , Deus Ipse Sibi , et Mundus et Locus et Omnia . We cannot so well say , That God is in the World , as we may say , The whole World is in God ; & we may say with the Psalmist , in Psal. 139. ●… . Whither shall I flee from thy presence ? Secondly , God is Gloriously present with the Inhabitants of the Third Heaven . The Heaven of Heavens hath in it most intimate and marvellous manifestations of God. It is the Place , of which we may say , as t is said of that State , in Rev. 21. 23. The glory of God doth lighten it . There the blessed ones have God with them , so that they Alwayes behold His face ; and they are satisfied with His likeness for ever . When we come to Heaven , then as in 1. Thes. 4. 17. We shall ever be with the Lord. So the Lord will be with us for ever . Heaven is the Throne of the Most High ; He is there as a Prince in his Throne ; the Great KING is in a manner very ineffable residing there . To be there , is called in 2. Cor. 5. 4. A being present with the Lord. Hence unto the Heaven , and not unto a Bible , are we directed to make our Corporal Applications in our Prayers , or our Oathes before the Lord. But Thirdly , God is Graciously present with His people , by being Favourable unto them . And this Gracious presence of God is that which a people ought to be concerned for . It lies in The Engagement of Divine Providence for the Welfare of such a people . God is with us when God is for us . To particularize , First , God is with a people by Directing of them . When Israel was to pass thro' the Wilderness , they had that encouragement , in Exod. 22. 15. The presence of God going with them . What was that ? Why , They had a cloudy siery Pillar miraculously Leading of them every step of the way ; There was a wonderful Pillar which was a Cloud by day , and a Fire by night ; the Lower part of which rested on the Tabernacle , while the Upper part was to be seen by the whole Congregation : the Motions of this being managed by the Ministry of Angels , now God was with them , and He led them forth by the right way . A people are often brought into a Wilderness of Difficulties and Emergencies : but if God be with them , He guides them to a good Issue of them all . The Presence of God appears in His Directing and Inclining of a people to such Actions , as may be for His Honour and their Safety , and such Methods , as may extricate them out of all Distresses ! When God is with a people , He shapes their Counsels for them , and he disposes them to the Things that should be done . He supplies them with Apprehensions beyond the Reach and Verge of their own Wisdome , and He layes before them Invitations , and Provocations , which as it were push them into the way wherein they should go . When the Jews were upon a Re-Assumption of the desireable things which the Babylonians had deprived 'em of , they took a Right Way to dissappoint all that were desirous to interrupt them in it . We find in Neh. 4. 13. That while those Exercises continued , they waited in a posture agreeable thereunto ; and when the danger was over , then they returned every one to his work . How came this to pass ? 'T was because GOD was with them . Secondly , God is with a People , by Protecting of them . 'T was the promise of God unto His people , in Isa. 43. 2. When thou passest thro' the Waters , I will be with thee , and thro' the Rivers , they shall not overflow thee . On which Text , blessed Bilney after his Condemnation so sweetly paraphrased , that his Friends caused the whole Sentence to be fairly written on their Tables . A people may be ready to be swallow'd up , by a stormy , gaping Ocean of Troubles , but if God be with them , they shall escape clear of all . The Presence of God is a Defence , a Refuge to the people that are partakers of it . It was said unto David in 2. Sam. 7. 9. I was with thee , and have cut off all thine enemies out of thy sight . When God is with a people , He distracts and confounds their enemies , and He troubles those who trouble them . A people who have God with them , are too strong for all the Malice and Power of their enemies ; no Adversary , no Desolation , shall make such a people miserable ; they are the Iacob , unto whom in Gen. 28. 15. Behold , I am with thee , and I will keep thee , saith the Lord. Thirdly , God is with a people by His Assisting and Succeeding of them . When Ioshua had a vast Undertaking in hand , it was said unto him in Cap. 1. 9. Be of good Courage , for the Lord thy God is with thee , whither soever thou goest . q. d. God will Assist thee , and succeed thee , in thy undertakings . The Presence of God will carry a people comfortably through all that they take in hand . If they have Canaanites to subdue ; if they have Enjoyments to obtain or preserve , the Presence of God will prosper them in doing all . It was said unto Solomon , in 1. Chron. 22. 11. My son , the Lord be with thee , and prosper thou , and build the house of the Lord thy God. Thus , if the Lord be with a people , they shall prosper in all their Affairs ; in every Expedition , they shall come off with Satisfaction ; and they shall not miscarry in any of their Applications . This is the Presence of the Lord. Proposition . II. The Presence of God with a people in His Outward Providence , has a diverse Foundation and Continuance from His Presence with His People , in the Covenant of Grace . As t is well observed by the great Owen , in a Discourse unto the Parliament , These two are to be carefully distinguished . We must not reflect on the Stability of the New-Covenant , for what Variety and Soveraignty we may see in providential Dispensations , toward this and that people in the world . This matter seems determined by David , in 2. Sam. 23. 5. Tho' my house be not so with God , yet He has made with me an Everlasting Covenant , ordered in all things and sure . David had promises for the prosperity of his House ; He had also the sure mercies of the Covenant made over to him in the promises of God. These promises had now a different Establishment ; The Sure mercies of the Covenant , were unto him more Absolute and Immutable ; but the prosperity of his House , we find under another Law , and subject unto a dreadful Alteration . To bring these things into the case before us . God has in the Covenant of Grace , promised , That He will be with His people . This we read in Heb. 13. 5. He hath said , I will never leave thee nor forsake thee . The Alsufficient God , who is HEE that answers our Necessities , Let them be what they will ; the Unchangeable God , who is HE still , whatever He was to the Saints of old ; this God hath said [ and how much better is this Autos Eireken than the best Ipse dixit in the world ! He hath said it , and this ] with multipli'd Negatives , in the Original , heaped one upon another , I will not , I will not leave thee , I will not , I will not , I will not forsake thee . Well , but God is not with a people in His outward Providence just after the manner therein observed . This Two-fold Presence of God ; First , It has a Diverse Foundation . When we look on the Covenant of Grace , there the Sins of one are expiated by the Sufferings of another ; and so , God comes to be with His people , for whom the Atonement is thus Procured . Thus t is said in 2. Cor. 5. 25. Christ was made sin [ or a Sin-offering ] for us , that we might become the Righteousness of God in Him. Now come to outward Providence , and there you see other measures taken . Here God is with a people , according to those Terms , in Ezek. 18. 20. The Soul that sinneth IT shall dye ; one shall not bear the Iniquity of nother . Again , It hath a Diverse Continuance . When we look on the Covenant of Grace , there God hath bound Himself to be with His people for ever ; yea , to see that they shall therefore for ever be with Him. He there saies as in Jer. 32. 40. I will not turn away from them to do them good , but I will put My fear in their hearts , that they shall not depart from Me. Now come to outward Providence , and there you see t is otherwise . God is with a people for a while ; and upon their misbehaviours and provocations , He changes the Tenour of His Dispensations to them . T is with them , as it was with that family , in 1. Sam. 2. 30. I said indeed , that thy house should walk before me forever ; But now the Lord saies , that be far from me . The sense of these things will prepare your Thoughts for one Conclusion more , which is , Proposition . III. A People must be with God , or God will not be with them . And here also , to prevent Mistakes , Let that one Text be alwaies carried in our Minds ; Neh. 9. 18. Being merciful , thou for sookest them not ; there is Mercy in the Whole of this matter . Let it be noted , That tho' this Condition seems to be imposed upon us ; yet it is Grace , pure Grace , rich Grace that helps us , when we are helped unto the performance of it . When a people have so been with God , as that He has been with them , they are to shout , Grace , Grace ! concerning all . It is also to be noted , that this Benefit dos not depend upon that Condition , as an Effect upon the real and proper Cause of it . When a people has been with God , this does not merit , and so procure that God should be with them ; but that is barely the Antecedent unto which , this is the Conse - Having praemsed this I must now affirm , God is with you , while you are with Him. We need only reflect on the People of Israel , for an Instance of it . That whole History , which almost fills the Bible , proclames nothing more than this ; it loudly declares , That while a people are with God , God will be with them ; but that He will be very Terrible in His providential Dispensations towards such a people as do forsake Him. But , What is it for a people to be With God ? In short , Our being With God , implies the Whole of our Obedience to Him. Our Duty to God must be attended , that we may have the Presence of God. The Whloe of this Duty is comprised in that Expressir●… of our being with the Lord. Particularly the Hebrew Particle [ Gnim ] in our Text , admits of three Significations ; it signifies , With , and For , & Like , [ which last Signific●…tion I make the more free withal , because a little Philology will acquaint us with many Exemples of it : for instance , When David saith in Psal. 120 , 5. I dwell in ( Gnim Hebr. ) the tents of Kedar ; a very great Interpreter translates it so , I dwell As the tents of Kedar . i. e. Like the inhabitants of the Stony Sun-burnt Arabia ; whom indeed I don't Remember David ever was among . ] Accordingly , a people have Three Things incumbent on them , if they would enjoy the Presence of God. First , A People should be with God , by Communion [ With ] Him. This t is to be With Him ; There are Certain meanes of Communion between God and us ; and these we must be continually approaching to Him in . We are With God , while we are at Prayer before Him ; hence in our Context here , it immediately follows , If you seek the Lord , He will be found of you . While we do seek Him , we are with Him. The Psalmist was a man much in prayer , and therefore he could say as in Psal. 73. 23. I am continually with thee . A people much in Prayer may say the same , We are continually with the Lord. A people that will pray upon all occasions , a people that will pray over all Businesses , a peothat will retire into the Mount for Prayer ( and Fasting too ) at every turn ; that people is with the Lord. And the whole Worship of God must be , diligently , graciously , faithfully frequented by a people that would be with Him. We are with God , when we are at His House . A people should support & esteem , and use all the Ordinances of God among them . The Church of God hath His very special Preseuce in it ; the Name of the Church is that in Ezek. 48. 35. Iehovah Shamm●…h , the Lord is there . We should all be there too , and there give those Encouragements which are due to the Institutions of God ; So shall we be with the Lord. Secondly , A people should be with God by Activity [ For ] Him. To be For God is to be with God. It was once the Summons given in Exod. 32. 26. Who is on the Lords lide ? And all the Sons of Levi gathered themselves ; they were with God in doing so . T is a Summons given to the world in every Generation , Who is on the Lords side ? They that obey the Summons are with the Lord. A people full of Contrivances for the Interest of God , are with Him. A people should set themselves to advance the Glory of God ; they should own His Truths , and His Wayes ; and endeavour to draw all about them into the Acknowledgement of the same . A people should propound the Glory of God as their cheef End and the main Scope of all that they do ; and they should think much of no Cost , no Pains , nor ( tho , as a Martyr once expressed himself , tho' every hair on their heads were a life ) should a Thousand Lives be dear unto them , in the promoting of it . Then are they with the Lord ; they are so , when God can say of them , as in Isa. 43. 10. Ye are my Witnesses , saith the Lord , and my servant . Thirdly ; A people should be With God , by Behaviour [ Like ] Him. To be Like God is to be with God. They that are with Him , do not walk contrary to Him. God and we should be One. A people should have the same Designs , the same Desires , which the Written Edicts of Heaven declare to be in the blessed God ; and not only so , but the same Vertues too . Is God Holy ? Thus a people should not bear with them that are evil . Is God Righteous ? Thus a people should abhor all Injustice and Oppression . Is God Merciful ? Thus a people should be disposed unto all fair acts of Pitty and Kindness . Then they will be with the Lord ; and , O that this people were so with Him ! This is the USE to be now made of what has been delivered . Let us all now , Be with God , that God may Be with us . I suppose , whatever else we differ in , we generally concur in that wish , 1. King. 8. 27. The Lord our God be with us , as He was with our Fathers , let Him not leave us nor forsake us . O that we might all as much concur in an endeavourous Resolution , to be with God , as our Fathers were with Him ; not to leave Him , nor forsake him . There is as much of New-England in this great Congregation as can well be reach'd by the voice of one Address ; t is indeed , the best part of New-England , that is , at least Represented in this Assembly . As the great Council at Ierusalem satt near the Temple , thus the whole Convention of the Massachusets , is here come into the House of God this day : Wherefore I take the boldness to say , Hear ye me Asa , and all Judah , and Benjamin . The Cheef Sinner and least Preacher among all your Sons , now takes a Liberty to mind you , That God will be with you while you are with Him. Now that we may be all of us inspired with a Zeal for this great thing this Day , Let us Consider , First , How Desirable , How Necessary a Thing it is , that we should have God with us . Truly , This is the Unum Necessarium of New-England ! Nothing is more Desireable , for us , than the Presence of our God. The Jews have a Fable of their Manna , That whatever any man had a mind to tast , he presently found in the Manna a Savour & a Relish of it . It is very true of this Blessed Presence ; all manner of Blessings are enwrapped in it . There is a multitude of Blessings which we are desireous of ; but they are all contained in this comprehensive thing : It will give every honest man , all that he wants . This will extricate us out of all our Labyrinths ; This will set all things to rights among us ; This will wonderfully carry on all the Salvations which have been begun for us , by the God of our Salvations . If Christ , if God be aboard , our little Vessel will not sink in the gaping , roaring , formidable Waves now tossing of it . Well did the Apostle say , in Rom. 8. 31. If God be for us , who can be against us ? Thus , If God be with us , we have All for us . One GOD will weigh down more than ten Worlds . If we have the Presence of that God , Who made and moves the Universe by a Word ; if we have the Presence of that God , Who can Command and Create our Deliverances , O most Happy We ! We may then join in such Triumphant Acclamations as that in Psal. 118. 6. The Lord is on my side , I will not fear ; what can man do unto me ? We may then defie , even the Gates of Hell it self , for , Cur metuat hominem homo in sinu Dei positus ? and tho' abroad at this day , The earth is removing , and the Waters roar , and are troubled , and the mountains are shaking , splitting , tumbling , with the swelling thereof ; Tho' the great and the terrible God be at this Day , coming out of His place , to make all Europe a stage of blood and fire , and make the Nations everywhere drink deep of the Cup that shall make them giddy with all manner of Confusion & Astonishment ; Yet WE shall be helped right early , for God is in the midst of us . Add to this ; Nothing is more Necessary for us , than the Presence of God. We are undone , thrice , and four times Undone , if we have it not . Methinks I hear the Almighty GOD with a voice more awful than that of the loudest Thunder , saying over us , as in Hos. 9. 12. Wo to them when I depart from them . And Wo to us indeed ; we are in a most woful estate , if it come to that ! How can we endure the mention of it , without our most importunate Deprecations , O our God , leave us not ! We can have a prospect of nothing but horrible Disorders , Agonies and Vexations , if we lose the Presence of our Lord : We ly open to no less than a fearful Dissipation , and more than all our late Oppressors would rejoice to see brought upon us . We have lately been complaining of Burdens , that were grievous to us ; but I may warn you of our danger to feel one Burden more , which will infinitely exceed them all ; t is that in Jer. 23. 33. What Burden ? I will even forsake you , saith the Lord. Behold a Burden that will sink us into a bottomless Abiss of Calamities ! The Presence of GOD , This is no less than the very Soul of New-England ; We are dead and gone , if that withdraw . When Israel was nimbly enough possessing themselves of the promised Land , which God had given them such a CHARTER for , they perished in the Attempt ; for in Deut , 1. 42. The Lord said , go not up , for I am not among you . Alas , if we don 't in the first place look to this , That God be among us , we cannot avoid all manner of Dissappointments , Desolations . Let us Consider , Secondly : What uncomfortable Symptomes we have had of God's not being with us . It seems as if God had fulfilled that sad Word on this poor Land , in Deut. 31. 17. I will forsake them , and many evils shall befal them , so that they will say in that day , Are not these evils come upon us , because God is not among us ? There is a vast number of Calamities , which have given us lamentable cause to fear , That God has forsaken us . Why have we suffered such a Blast , both on our Trade , and on our Corn , that the Husband-man complaines , I Iooked for much , and lo , it came to little ! and the Mariner complains , I went out full , & came home empty ! T is Because our God is not among us . Why have we had Fire after Fire , laying our Treasures in Ashes ? What means the heat of this Anger , that Boston , the most noble , and vital Bowel of the Territory , hath with a twice repeted Conflagration suffered such a Loss of that which in the Body politic answers to Blood in the Body natural ? T is Because our God is not among us . Why have we had War after War , made upon us by a Foolish Nation ? Why have the worst of the Heathen had renewed advantages to disturb our Peace ? And why have so many of our Brethren and Neighbours been made a prey to the most Savage Murderers in the world ? It is Because our God is not among us . Give me leave to say , as in Judg. 6. 12. If the Lord be with us , why then is all this befallen us ? But we may find Humiliation enough to convince us of this deplorable thing , from what we have endured upon the Loss of our Government . She of old said unto our Lord Jesus , in I-h. 11. 21. Lord , if thou hadst been here , my brother had not dyed . So , If the Lord had been here , t is possible we had not Died. If the Lord had been with us , would he have made our Wall so feeble , that ( as they said of Ierusalem ) the going up of a poor Fox upon it , should break it down ? If the Lord had been with us , had all the wild Creatures that passed by this Vineyard , found such Opportunities to be plucking at it ? No , Our God would have kept us , as A vineyard of red Wine ; and lest any should have hurt us , He , ( the Lord ) would have kept it , night and day . If the Lord had been with us , had you ever thought you had seen cause to Declare , as you have lately & justly done , That a Company of abject strangers had made a meer Booty of us ? Had we ever felt the sore grievances of an illegal & arbitrary Government ? No ; The God of Heaven was not with that oppress'd people , to whom He said in Isa. 1. 7. Your Countrey is desolate ; your land , Strangers devour it . What shall I say ? It was an Appeal made in Ioel , 1. 2. Hear this , ye old men , ; hath this been in your dayes ? Even so , I may say to the old men within the hearing of it ; My Fathers , You Remember how we were , when God was with us ; pray , was it so in your dayes , as it has been in ours ? Were you visited with Plague after Plague , in a long Series of heavy Judgements , as We your poor Children are ? Surely , They will tell us ; God is not with us , as He was with them . In all these matters , our Case may at least have some Correspondence with that in Luc. 23. 28. He made as though He would havegone ; but they constrained Him , saying , Abide with us ! Let us Consider Thirdly ; If we are not With God , we shall be guilty of an Apostasie , and that under very shameful , very direful Aggravations too . We shall be Apostates , and O let us not be so , lest our God say , My soul can have no pleasure in them . But if we are so , we shall be of all Apostates the most inexcusable Let us Consider , what Fathers we have had ; they were with God. I may say of 'em as in hos . 9. 8. They were with my God : & they are gone to be so forever . What an unaccountable thing will it be for us , to have that Character , which we have been so much cautioned against , There arose another generation which knew not the Lord ? What ? Shall the Grandchildren of Moses turn Idolaters ? and shall the Children of Samuel become the Children of Belial ? Shall we forget the Hope of our Fathers , or forsake our Fathers Friend ? The very Graves of those blessed men , every Post , every Stone upon their Graves , is a Witness against us , if we do . With dismal Accents , Methinks , their very Ghosts , will groan unto us , Alas , Is our posterity come to this ! Nay , Abraham would be Ignorant of us , and Israel would not acknowledge us , if we should be so degenerate as to lose the Presence of the Lord. Let us also consider , what Warnings we have had . It may be said unto us , as in Jer. 25. 4. The Lord hath sent unto you all His Servants the prophets . This Countrey has been blessed with a most faithful Ministry , by which , I suppose , every Assembly in this Territory , has been called upon , to Be with God , and to keep with Him. Especially the Sermons which our ELECTIONS have put the Embassadours of God upon Preaching and Printing of ; these have been so many loud Warnings unto us , That we leave Him not . In them we have been faithfully warned , That our true Interest is Not to Lye unto God. We have been Warned , That the latter end of our Misbehaviours will be Destruction from the Lord. We have been Warned , That We must Repent and do our first Works , or have the Candlestick of the Lord Iesus removed from us . In a word , We have been warned from Heaven , That If we forsake our God , He will cast us off for ever . O miserable We , if we do it after all . These Considerations , will not have their due Force , unless they expire in a Threefold Request , which I must now lay before you ; and I may justly assert concerning the Things contained therein , They are not Vain Things , they are Our Life . Wherefore , Hear ye me , Asa , and all Judah , & Benjamin ; Hear ye these things , all ye people of the Massachusetts ! First , Let us Return to the Lord. We must Come to Him , if we would Be with Him. We have marvellously backsliden from our God , but He calls after us , Return ye backsliding Children , and I will heal your Backslidings . O that we may all as one man Reply what is in Jer. 3. 22. Behold , we come unto thee , for thou art the Lord our God! If we ask that Question , in Mal. 2. 7. Wherein shall we return ? Methinks , t' were an harder Quaestion , Wherin should we not ? But , Behold , We have had a great voice out of the Temple in answer thereunto . We have had the Elders and Messengers of our Churches , conven d in a SYNOD , solemnly informing of us , Wherein we shall Return . God forbid the Advice of that Synod , should only serve to Convict us and Condemn us , in the Day when He shall take vengeance on us for our Contemning of it . That were dreadful indeed ! But in Compliance with it , Let every man seriously now enquire of himself , What have I done ? Mark what I say , That man who does not suspect himself , of having a share in the Sins which have driven away from us the Presence of our God ; That man , I may safely affirm it , is one of the principal Troublers of this Israel ; I do without any Scruple say it , Thou art the man. Let us all then Examine our selves , and set upon the Reforming of our own Hearts and Lives , and the Renewing of our Covenants with the Lord. Indeed , both the Objects in which , and the Authors from whom we have endured our Calamities , those are enough to indigitate what Sins they are that have exposed us thereunto . Let me in two or three instances use a plain dealing with you , agreeable to my station here this day . What have been the Objects in which we have been afflicted ? Our Fruits have been blasted ; & were they not abused in the excesses of Sensuality ? Our Lands have been threat'ned ; and were not They the Idols , for the sake of which we have offended GOD , and almost Renounced all that was Holy , and Iust and Good ? The most happy and easy Government in the world , was changed with us , into what has by the most impartial men been confessed to have become Intolerable ; Why , Did not men despise the Best of Governments , and procure other things to be set over them , because they endeavoured to make Loggs of what they before enjoyed ? To pass on , Were we not in the late unreasonable Extortions of the Law , invited to consider , Whether our needless Multiplications of Litigious Contentious Law-Suits , formerly amongst us , were not a Scandal thus chastised ? Were we not in the late unsufferable Injuries , Abuses , and Exactions of them , that under the pretence of the Excise carried on very outragious Villanies , put upon Considering , Whether the Multitude or Quality of Drinking-Houses , in the midst of us , had not once been a Stumbling-block of our Iniquity ! Again , What have been the Authors from whom we have been afflicted ? Our Molestations have risen very much from Indian Hands . And Alas , have we not very much Injured the Indians ? I do not mean , by taking from them Their Land ; For it was Hardly possible they should be more fairly dealt withal than they have been in that particular ; but by Teaching of them , Our Vice. We that should have learn'd them to Pray , have learn'd them to Sin. Endeavors for their Conversion have by many people been blown upon ; but there have been wicked English , who have taught them to drink , yea , and to curse , and swear ; things which they knew not the meaning of , till they came to School unto such White Pagans as some that wear the Christian - Livery among our selves . And have not we also Followed the Indians ? The Indians are Infamous , especially for Three Scandalous Qualities : They are Lazy Drones , and love Idleness Exceedingly ! They are also most impudent Lyars , and will invent Reports and Stories at a strange and monstrous rate ; and they are out of measure Indulgent unto their Children , there is no Family-Government among them . But , O how much do our people Indianize in every one of those Abominable things ! We must repent of these our miscarriages , or else our God will take up that Resolution concerning us , I will even for sake them , saith the Lord. Secondly , Let not Sin be With us , and God will be so . T is the purpose of our God , in Josh. 7. 12. I will not be with you except ye destroy the Accursed Thing , from among you , Let us then Destroy that Accursed thing . Especially , Let us take heed of the Sins , which at this Time , we have a peculiar Disposition to . It was complain'd in Hos. 7. 1. When I would have healed Israel , the iniquity of Ephraim was discovered . It has bin thus , but God will not be With us , if it still be thus among our selves . Our good God , the Lord our Healer , is now Healing of us : O let us not now be impatient patients , lest that our blessed Physitian deal hardly and roughly with us . Impatiens aegrotus crudelem facit Medicum . Let us now no more discover Revengefulness against them that have deserved Ill of us . Let the Law , and not the Sword measure out their due unto them . No more discover an Unthankfulness unto them that have deserved Well of us . Requite them not with Censure and Hatred for their unwearied pains to preserve our Peace . No more discover a Contempt of the Ministers , who set themselves faithfully to Declare the Whole Counsil of God , and to Lift up their voice like a Trumpet in shewing us our sins . They are all agreed ( I hope ) as one man to live and dye studying of your Well-fare ; but if they are unjustly ill-treated with you , the great God , whose Messengers they are , will take notice of it , and say , Ye have despised Me ! And O let us no more Discover such a Spirit of Lying as we have made our selves worthy to be reproved for . We find mention of an Evil Spirit , that said in 1. King. 22. 22. I will go forth , and I will be a lying spririt in the mo●…th of all the prophets . Doubtthe same Devil has been saing for a License to go forth and be a Lying Spirit in the month of near all the people here : I would to God , this Devil were in a Shorter Chain ! I beseech you Let not this Land have that Character , A Countrey full of Lies . But of all our Errors , There is none of such dangerous and threatning Consequence as the 〈◊〉 which we are too prone to break forth into . We are too much a Con●…entio●…s , and that will soon render us a Wretched and a Ruin'd people . A Divided and Quarrelsome People , do even say to the Almighty , Depart from us ; for He is the God of Peace . But O , What is our meaning then , to make a fall submission & entire resignnation of our sel●…es to the Tyranny of our own Passions , as we have too much done , wh●…le we have been debating about the Measures of another Submission and Resignation in our various Revolutions ! I have read of a people with whom it was a Law , That in a Fray , where Swords were drawn , If a Child did but cry PEACE , they must End the Quarrel , or else he dyed that strook the first blow after PEACE was named . He that Considers the Feavourish Paroxysms which this Land is now raging in , through meer Misunderstandings about the Means leading to the End wherein we are generally agreed , and how ready we are to treat one another with siery Animosities , had need cry , Peace , Peace ! with a very speedy importunity . For my own part , I confess my self but a Child , and among the meanest , the smallest of your Children too ; but yet I am old enough to cry Peace ! and in the Name of God I do it . Peace ! my dear Countrey-men ; Let there be Peace in all our Studies , Peace in all our Actions , and Peace notwithstanding all our Differences . We cannot avoid having our Different Sentiments ; but Peace ! I say ; O let not our Dissents put us upon Hatred and Outrage , and every evil work . It has not a little surprised mee to read in a Greek Author , who wrote Fifteen hundred years ago ; that in the times long praeceding his , there was a Tradition among them , that Europe , and Asia , and Africa , were Islands , encompassed by the Ocean , without and beyond which was another as big as They : in which other World , were mighty and long-liv'd people , inhabiting of great Cities ; the two greatest whereof were called , one of them , The Fighting City ; the other of them , The Godly City . Behold very Ancient Footsteps of the knowledge which the old World had of our America , some Thousands of years ago . But I pray , which of them American Cities , must New-England become Incorporate into ? Truly , If we are a Fighting , or a Disagreeing People , we shall not be a Pious one . We have hitherto , professed our selves , A Countrey of Puritans ; I beseech you then let us have the wisdom to be first pure , then peaceable . Every man should count himselfe liable to follies , & mistakes , & Misprisions not a few . Are you so , or are you not ? If you are not , what do you here in this Lower World , where you can find no more of your own Attainments ? If you are so , then be patient and peaceable towards those who see not with your eyes ! Let us all condescend one unto another ; and let no man be in a foaming Rage , if every Sheaf do not bow to hi●… . There is one ingenious way to unite this people , if it were so heeded as it ought to be . I remember , an inquisitive person of old , that he might know which was the Best Sect among all the Philosophers , he asked one and another , and every one still preferr'd the Sect which he was of himself : But he then asked them , successively , Which do you reckon the next best ? and they all agreed , that next to their own , Plato's was the Best : upon which , he chose That , as indeed the Best of all . Thus , We all have our several Schemes of things , and every man counts his own to be the Best ; but I would say to every man , Suppose your Scheme laid aside , What would you count the Next Best ? Doubtless we should be of One mind as to That : And if we could act by the common measures of Christianity , we should foon be united in it . O that we could receive the Word of the Lord Jesus , in 2. Cor. 13. 11. Brethren , live in peace , and the the God of Love and Peace shall be with you . Thirdly . Let every man do his Part , and his Best in this Matter , That God may be with us . Behold , a work provided for all sorts of men . Pardon me , that I first offer it unto You , that are or may be our Superiours . It was said in Hos. 11. 12. Iudah ruleth with God. When Rulers are with God , O happy Government ! Unto YOU , much Honoured , I would humbly address this Petition , That Your first work may be to think on some considerable Expedient , by which the Presence of God may be secured unto us . A little Consultation may soon produce , what all New-England may bless you for . Yea , t is very much in your Power to do what may have a Tendency to perpetuate the Presence of God unto the succeeding Generations . I cannot for bear uttering the Wish of the great Chytr●…us in this Honourable Audience , Urinam potentes rerum Domini majorem Ecclesiae et Scholarum curam susciperent ! May a godly and a learned Ministry be every where encouraged : and no Plantations allowed to live without a good Minister in them . May the Colledge be maintained , and that River the wholsome streams whereof have made glad the City of God , and blest us with a priviledge above the other Out-goings of our Nation , be kept Running , with Issues beyond those from the Seminaries of Canada or Mexico ; may Schools be countenanced , and all good wayes to nourish them and support them in every Town , be put in Execution ; you shall then probably leave the Presence of God , as a blessed Legacy with such as may come after you . I know not whether we do , or can at this Day , labour under an iller Symtom , than the too general Want of Education in the Rising Generation ; which , if not prevented , will gradually , but speedily , dispose us , to that sort of Criolian Degeneracy , observed to deprave the Children of the most noble and worthy Europaeans , when transplanted into America . The Youth of this Countrey , are very sharp , and early ripe in their Capacities , above most in the world ; and were the Benefits of a Religious and Ingenuous Education bestowed upon them , they would soon prove an Admirable People ; and as we know that England afforded the first Discoverers of America in these latter Ages , whatever the Spaniards may pretend unto the Contrary ; for it may be proved that both Britains and Saxons , did inhabit here , at least Three or Four hundred years before Columbus was born into the world , which the Annals themselves of those times do plainly enough Declare ; So our little New-England may soon produce them that shall be Commanders of the greatest Glories that America can pretend unto . But if our Youth be permitted to run wild in our Woods , we shall soon be Forsaken by that God , Whom our Fathers followed hither , when it was a land not sown ; and Christianity , which like the Sun , hath moved still Westward , unto these Goings down of the Sun , will Return to the old World again , leaving here , not a New-Ierusalem , as Doctor ●…wiss hoped , but a Gog and Magog , as Master Mede feared ; for the last of the Latter dayes . Now may the God of Heaven , bless the Wisdome and Goodness of Your Endeavours , for the continuance of His Presence , with those that may rise up in your stead , when you shall be gone to be forever with the Lord. Allow me to say , unto the Fathers of this Countrey , what was said unto the Iudges of old , Deal courageously , and the Lord shall be with the good . And as for Us , that are and shall be Inferiors , Let us also do what we can , That our God may be still among us . We ought all of us humbly to lay before our worthy Rulers that Encouragement in Ezr. 10 4. Arise , for this matter belongs to thee , we also will be with thee , be of good courage & do it . Let there be a publick Spirit in us all , for the good of the whole ; the Rarity & Mortality whereof among us , New-England bewails among the greatest of its Calamities . Especially , Let us Pray hard , That God would not leave the Land. It was a Publique Spirit which was in that Famous Prince of Orange , who was the first Captain General of the United Provinces an hundred years ago ; and the Ancestor of that Illustrious Person , whose glorious Design and Service , we have lately with so much Unanimity Declared for ; that when he was basely murthered by the Pistol of a papist , His dying and only words were , O my God , take pitty of my soul , and of this poor people . When he had but one breath to draw in the world His poor people had half of it ! O Let this poor People have no less than Half our Cares , half our Prayers . Let no man say , I am a sorry Creature , of what account can my prayers be ? For You that can do little else but pray , can yet be the instruments of saving this poor people , by the Presence of the Lord. We find in Amos. 7. 2. That a poor Herdsman and Huckster , kept the great God from Leaving of the Land. A poor Husbandman , yea a poor Woman , by lively prayers , may do incredibly much towards the Keeping of our God yet among us . And if God be With us , then His Rod , and Staffe , His mighty Crook , which horribly breaks the bones of all that it falls upon , will crush and wound all that shall go to make this Wilderness , A valley of the shadow of Death unto us ; and beat away all that may essay to do us any Harm . So shall we be Led and Fed among the Sheep of our GOD ; He will Restore us , and His Goodness and Mercy shall follow us all our Dayes . MANTISSA . THus have the Words of God been Calling upon us , to beware of Loosing His gracious Presence . Now the Presence of God , will either go or stay with His Gospel ; and the Principal Danger of New-England lies in its giving an ill Entertainment unto that glorious Gospel of our Lord Jesus . Let us then see wether the Works of God , have not also been calling upon us to take heed of that Epidemical Evil ; and let what has befallen some of our Neighbours , in our dayes be produced as a Warning unto us to avoid any Contempt of that Gospel , which others have smarted for the Slighting of . I would fill the Remaining pages of this sheet with a Discourse fetch 't from a Reserved Collection of MEMORABLE PROVIDENCES , not improper to be produced on this Occasion . MATTH . X. 14. 15. Whosoever shall not receive you , nor hear your Words , It shall be more tolerable for Sodom and Gomorrah in the day of Iudgement , than for that City . To Despise and Reject the Glorious Gospel of Jesus Christ , is an Evil , than which none is more evil ; and yet nothing is more ordinary than this extraordinarily sinful Sin ; which Unbeleef may be accounted , as Tertullian of old esteem'd Idolatry , the Praecipuum ●…rimen Humani generis , the grand Crime of Mankind . Low thoughts about the Person , and the Office , and the Beauty of the Lord Jesus ; contemt●…uous Apprehensions of His Truths and His wayes , and His Ordinances ; these are the Things which bring the most Signal slery Wrath of God upon the Children of unperswadeableness . The peculiar Controversy of God with man , in the managing of which the most High God inflicts upon particular persons , at once a Blasting on their Estates , and a Blindness on their Spirits here , as the Prologue to the Hottest Vengeance of Eternal sire in the dismal vaults of Hell below , is not so much on the score of all their other Profanity & Iniquity , as this one thing , They sleight the Redeemer of their souls . And this is that thing , by which whole Nations & Peoples bring swift Destruction upon themselves ; that thing for which all the Seals , all the Trumpets , all the Vials in the Apocalypse , have brought in the direful plagues of the Almighty upon the Pagan and the Papal , after the Ruine of the Iewish World. They have maintained a vile Praejudice against the Saving and the Ruling Hands of a Gracious Mediator . O that , besides the other innumerable Rebukes of Heaven upon mankind for this Madness in their hearts , the following Instances of Divine Displeasure may awaken us to Take heed of an evil heart of Unbelief . Exemple I. ¶ AMong all the Nations of wild Salvages by which the vast Territory of New-England was inhabited , scarce any was more potent or populous than that of the Narragansetts . Unto those miserable Heathen was the Gospel , and a Gospel without charges too , offered by some English preachers of it , but they peremptorily with much affront & contempt refused the Glad tidings of Salvation by Iesus Christ , praeferring their own devillish Rites & gods before the New Thing tendered unto them . An holy man , then famous throughout our Churches , hereupon let sall a speech to this purpose , I speak altogether without the Spirit of God , if this nation be not speedily & remarkably destroyed . And so it happened . This Nation , much against the advice of the more aged men among them , engaged in the late bloody armed Conspiracy with the other Indians in the Countrey to cut off the English : in prosecution of which , after they had done many Acts of Hostility , the English Army took the just provocation in the depth of Winter to assault the strong Fort & Swamp in which was their General Rendezvouz . The Number of our Forces was much inferiour unto theirs , but with a wonderful Valour , & memorable Success , on our part , the Day was carried against the tawny Infidels . Their City was laid in Ashes , two and twenty of their Cheef Captains were kill'd , with we know not how many Hundreds or Thousands of the common Indians ; after which , mortal Sickness & horrid Famin pursued the Remainders of them ; so that there are scarce any of them that we know of , to be now seen upon the face of the Earth . Exemple . II. ¶ The Ringleader of the last Warr which the Indians asslicted the English in this Land withal , was Philip the Prince of the Wompanoags . That gracious and laborious Apostle of the Indians , the Reverend Iohn Eliot , made a Tender of the Gospel to this Monster , who after the Indian mode of joining signs with words , pulling off a Button on the good man's Coat , told him , He did not value what he said so much as that : and he moreover hindred his subjects from embracing the Christian Religion through a fear which he expressed , That it might obstruct something of their Civil absolute unlimited Obedience to him . After his Invasion of the English with some unhappy Success , the Hand of God so fell upon him , as that after many Calamities , one of his own Vassals upon a disgust at him , for killing an Indian who had propounded an Expedient of Peace with the English , ran away from him , informing our Forces where he was ; and they came upon him in the Thicket , just as he was telling his Counsellours of his Dream the night before , that the English had taken him , and while he endeavoured an Escape an Indian shott him thro' the heart , whereof he dyed immediately , nor are any considerable part of his people now to seen any wher out of their own place . Exem . III. Some time since there were Sundry well disposed persons in Virginia , upon whose affectionate Letters , full of desires , that they might enjoy the meanes of eternal Salvation , diverse worthy Ministers were sent from hence unto them , Mr. Thomson , Mr. Knowles , & Mr. Iames ; who after a passage so tedious & dangerous as made them almost suspect their Call , at length arrived there , where God gave them a blessed Success of their labours , with a loving & a liberal Entertainment in the Countrey : Yet it was not long before the Rulers of the Plantation drove them away by an Order , That all such as would not Conform to certain things , which the consciences of these Gentlewere known to scruple , should leave the Countrey by such a day . Before that black day came , the Indians , who for some hundreds of Miles had entred into a Confoederacy to cut off all strangers , made a dreadful massacre of the English , & 300 at least were suddenly kill'd by the natives there : A grievous Mortality by Sickness did also accompany the said Massacre , so that many removed from thence , & many of the Rest glorified & magnified the Iustice of God , thus avenging the Quarrel of His Refused Gospel . Finis .