A letter concerning the matter of the present excommunications Owen, John, 1616-1683. 1683 Approx. 36 KB of XML-encoded text transcribed from 19 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A47967 Wing L1353 ESTC R9567 13111182 ocm 13111182 97647 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47967) Transcribed from: (Early English Books Online ; image set 97647) Images scanned from microfilm: (Early English books, 1641-1700 ; 744:22) A letter concerning the matter of the present excommunications Owen, John, 1616-1683. [2], 34 p. Printed for Benjamin Alsop ..., London : 1683. Errata: prelim. p. [2]. Attributed to John Owen. Cf. NUC pre-1950. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Excommunication. 2005-03 TCP Assigned for keying and markup 2005-04 SPi Global Keyed and coded from ProQuest page images 2005-05 Mona Logarbo Sampled and proofread 2005-05 Mona Logarbo Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion A LETTER Concerning the MATTER of the PRESENT Excommunications LONDON : Printed for Benjamin Alsop , at the Angel and Bible in the Poultry , over-against the Church . 1683. ERRATA . Page 5. line 17. read these Excommunications . p. 10. l. last . r. this Work. p. 11. l. 17. for by them r. to them . p. 13. l. 1. for by r. in . p. 20. l. 6. r. demands . l. 16. for this r. the. p. 27. l. 5. for these Ordinances , r. these Excommunications from those Ordinances . p. 32. l. 11. r. as much as . A LETTER Concerning the Matter of the Present EXCOMMUNICATIONS . SIR , YOU judg aright , That at my last being in London , I did consider the unusual hurry of Excommunications against those called Dissenters ; and because of the novelty of the proceedings therein , I did moreover endeavour my own satisfaction , as unto the design , causes , and ends of them : And I found it a thing easily attainable , without difficulty , or curiosity of enquiry . For whereas there is no covering of Religion , nor any thing appertaining thereunto , save only a Name or Title cast upon them , they openly discover themselves of what sort they are , and what they belong unto . And among many other indecencies wherewith they are accompanied , one seemed to me to be very notable ; and this is , the collection of whole droves together by Summons and Citations ; then dealing with them in such a clamorous manner as makes a representation of a Publick Market or Fair for chaffering about Souls . But that , I found , which did principally affect the minds of men , was the event which these proceedings do tend unto , and will produce ; and they generally concluded , that they would be highly prejudicial , if not ruinous unto all Trust and Trade , among the peaceable Subjects of the Kingdom . For they said , that if the Commissaries would do as in the old Roman Proscriptions in the time of Sylla , and of the Triumvirate afterward , and set up the Names of all that were to be proceeded against , in Publick Tables , to be exposed to the view of all ; those concerned , might shift for themselves , as well as they could , and the residue of mankind might be at liberty to follow their own occasions ; but whilst they retain an unmeasurable reserve in their own breasts , as unto persons to be ruined by them , so as that they know not whose names , their own , or of those with whom they are concerned , they shall see the next day affixed on the Church Doors , in order unto Excommunication , it deprives them of all repose in the Law of the Land , or Publick Justice , and breaks all their Measures about the disposal of their Affairs . How far this is already come to pass , you that are in the place , know better than I ; but sure I am , that the very Rumor of it gives a general discomposure unto the minds of Men. Hearing no other discourse of these things , I was somewhat surprized with your Letter , wherein you required my thoughts what influence these Excommunications may have on the Consciences of them who are so excommunicated ; for I did not think there would have any question been made about it : But since you are pleased to make the enquiry , I shall for the satisfaction of my respects unto you , ( tho as unto any other end I judg it needless ) give you a brief Account of my Judgement concerning these proceedings , which is the same for the substance of it , with that of all sober persons with whom I ever conversed . Excommunication is the Name of a Divine Institution of Christ , wherein , and in whose due and just administration , the consciences of Christians are , or ought to be highly concerned ; And this , as for other causes , so principally because it is the only sure representation of the future Judgment of Christ himself ; he did appoint it for this end , that so it might be . Providential dispensations are various , and no certain Judgment can be made on them , as unto the final and eternal determination of things and causes ; No man knoweth love or hatred by the things of that nature that are before him ; But this is ordained by the Law of Christ to be a just Representation of his future Judgment , with a Recognition of the causes which he will proceed upon : Therefore it is divinely instructive , in what he himself will do in the great day ; it is futuri judicii praejudicium : But he will scarcely be thought well advised , who shall send men to Doctors-Commons , to learn the way and manner of Christs Judgment of his Church , with the causes which he will proceed upon . He giveth himself another account of it , Mat. 25.32 . unto the end of the Chapter ; of what he there declares , there is neither name , nor thing found among the men of these practices , which we treat about . The mentioning of them , would be looked on as a sedition against their Authority ; or else make them ashamed , as a thief when he is found : But for any sort of person to undertake the administration and execution of the sentence of Excommunication against others , not making it their design to represent the Judgment of Christ towards impenitent Sinners , is to bid defiance to him and his Gospel . Wherefore no person whatever , wise or unwise , good or bad , can be concerned in the Excommunication , in conscience , or on a Religious account ; I speak not only of them who are forced to suffer by them , but of them also by whom they are administred and denounced : For it is impossible that men should be so far forsaken of all understanding , as to imagine that the proceedings thereins , do belong unto the Gospel , or Christian Religion , any otherwise but as a debasement and corruption of it ; neither is any man ever the less of the Communion of the Church of England , by these Excommunications ; tho he may by force be debarred from some advantages that belong thereunto . Neither is the Communion of any Church to be valued , from which a man may be really and effectually expelled by such means : For this Excommunication is not only null as to the efficacy of its sentence on the account of its mal-administration ; but it is not in any sence that which it is called , and which it pretends to be . Idols are called Gods , but we know they are nothing in the World : So is this proceeding called Excommunication , but is no such thing at all . If a man should paint a Rat , or an Hedg-hog , and write over it , that it is a Lion , no man would believe it so to be , because of its magnificent Title . All that it can pretend unto is a political Engine , used to apply the displeasure of some , upon an accidental advantage , unto them whose ruin they design ; and therein a satisfaction unto Revenge , for discountenancing their supposed Interest . That there is any acting in it of the Authority of Christ , any Representation of his love , care , and tenderness towards his Church , any thing that is instructive in his Mind or Will , any praeludium of the future Judgment , no man I suppose does pretend ; nor I am sure can do so , without reflecting the highest dishonour imaginable on Christ himself , and the Gospel . To make these things yet more evident , and to show how remote the present Excommunications are , from all possibility of affecting the Consciences of any , I shall briefly pass through the consideration of these things , which principally belong unto them , and whereunto all their efficacy is resolved ; and that which first offereth it self , is the Persons by whom they are administred : The truth is , there is such a variety of Scenes in this Tragedy , and such different Actors in it , from Apparitor , with whom it begins , unto the Jailor with whom it ends , that it seems not easie , whom to ascribe the animating power and authority that is in it , unto : But yet on a little consideration the matter is plain enough . The Ministers of the Parishes wherein the Excommunicated persons are supposed to dwell , by whom the sentence of Excommunication is rehearsed out of a Paper from the Court , have no coneernment herein ; for they know nothing of the causes , or reasons of it , nor of the process therein , nor do pretend unto any Right , for the cognizance of them ; nor do for the most part know the persons at all , on whose qualifications alone , the validity or invalidity of the sentence doth depend ; nor can give an account to God or man of what is done , as to right and equity ; and therefore I no way doubt , but that these who are learned and pious among them , do hardly bear the yoke of being made such properties those acts and duties which appertain unto their Ministerial function ; but it is known who they are , who begin the work , and carry on the process of it unto its final execution ; and I shall say no more concerning them , but this alone , That how meet soever they may be for the transaction of Civil Affairs , or for the skilful managing of that work herein , which they suppose committed unto them ; yet as unto any thing wherein conscience may be affected with the Authority of Jesus Christ , they can be of no consideration in it . If any man can but pretend to believe , that our Lord Jesus by any Act , Grant , Law or Institution of his , by any signification of his Mind or Will hath committed , or doth commit , the Keys of the Kingdom of Heaven , the power of binding and loosing , of expelling out of , and admitting into his Church , unto these or such persons , he hath assuredly confidence enough to pretend unto a perswasion of whatever he pleases . They do not believe it themselves ; nor among themselves , pretend unto any such thing ; but only a power to execute their own Laws or Canons . They do not judg that any personal , moral or spiritual qualifications , are required unto Ecclesiastical Administrations ; which yet to deny , is to undermine all Religion , without which they may be fit for all Church Duties , who are no better than that Arch-Deacon of Oxford , who being charged with Immoralities in his Conversation , justified himself by the soundness of his faith , affirming that he believed Three Gods in one Person ; and besides he believed all that God himself did believe : Let a man out of interest , or fear , or ignorant superstition , strive never so much to affect his Conscience with the Excommunications of such men , he will never be able to effect it . But be the personal qualifications of those intended , what they please , the Question is , How they came by that Power and Authority herein , which they pretend unto ? They are Chancellors , Archdeacons , Commissaries , Officials , with their Court Attendants , of whom we speak . I confess these horrid Names , with the reports concerning them , and their power , are enough to terrifie poor harmless men , and make them fear some evil from them . But Excommunication is that which no man knows on what grounds to fear , from these Names , Titles , and Offices : For that is the Name of a Divine Ordinance instituted by Christ in the Gospel , to be admininistred according to the Rule and Law thereof ; but these Name , and those unto whom they do belong , are utterly forreign unto the Scriptures , and as unto the Work , to the practise of the Church for a Thousand Years ; what therefore is done by them of this kind , must of necessity be utterly null , seeing that as such , they have no place in the Church themselves by the Authority of Christ. But however it be undeniably evident , that they have no relation unto the Scripture , nor can have any Authority from Christ , by vertue of any Law or Institution of his , nor countenance given unto them by any practise of the primitive Church ; yet what they do in this kind , being pretended acts of Power and Authority , an Authority for them must be pleaded by them : But then it may be justly demanded of them , What it is ? of what nature and kind ? how it is communicated unto them , or derived by them from others ? This is that which those who are Excommunicated by them , are principally concerned to enquire into , and , which themselves in the first place are obliged to declare and evince : Unless men are satisfied in conscience , that those who act against them have just authority so to do , or in what they do , it is utterly impossible they should be concerned in conscience in what is done against them , or be any ways obliged thereby : Here therefore they abide until they are satisfied in this just and necessary demand . But here all things are in confusion ; they can declare neither what Authority is required unto what they do , nor how they come to possess that which they pretend unto . If it be from Christ , how comes it to operate on the outward concerns of men , their Liberties and Estates ? If it be meerly of man , whence do they give the Name , and pretence of a Divine Ordinance unto what they do ? If any should follow the clew in this Labyrinth , it is to be feared that it would lead them into the Abyss of Papal Omnipotency . As they exercise this power in Courts of External Jurisdiction , and forms of Law , they will not deny , I suppose , but that it is from the King ; but why do they not then act that power in the Kings Name ; For what is not done by his Name , is not done by his Authority . Ministers do not preach , nor administer Sacraments in the Name of the King , for they do it not by his Authority , or by Vertue of Authority derived from him ; nor do Parents govern their Children or Families in his Name , but their own ; because Authority for it , is their own by the Law of God and Nature ; but that exercise of Power which externally affects the Civil Rights and Liberties of men , must be in the Kings Name , or the foundations of the Government of the Nation are shaken — But I make it not my concernment what Name or Stile they use in their Courts . Let it be granted for their own security , that they have all their Power and Authority from the King , it must be therewithal granted of what Nature it is , namely , Civil , and not Spiritual , but why then doth what they do , not go under the name of a Civil Order , Constitution , or Penalty , but of an Ordidance or Institution of Jesus Christ ? Are not these things in their own Nature everlastingly distinct ? and is not conscience hereby fully absolved from any respect unto it , as such an ordinance ▪ which in this supposition it neither is , nor can be . It is easily discernable , how these things tend unto the utter confusion of all things in Religion . If it be said , That the Power of it , as it is Excommunication , is originally seated in the Prelates , by virtue of their Office , and is communicated unto this sort of Persons , by Commission , Delegation , or Deputation , under their seals ; it will yield no relief : For this fiction of the delegation of office-power , or the power of office , unto any , without giving them the office it self , whereunto that power belongs , is gross and intolerable . Let it be tried , whether the Bishops can delegate the power of Ministerial preaching the Word , and Administration of the Sacraments , unto any persons , without giving them the office of the Ministry . If Excommunication be an act of office-power , Authority to administer it , cannot be delegated unto any without the office it self , whereunto it doth belong ; for these things are inseparable . I certainly believe it is the duty and concernment of some men , to state proceedings of this nature on better foundations , that the exercise of such solemn duties of Christian Religion be not exposed to utter contempt , nor men led by a discovery of false pretences of Divine Institutions , to despise the things themselves that are so abused . It were easie from many other considerations , to demonstrate the nullity of these mens pretended Authority , with respect unto Excommunication , as it is an Ordinance of the Gospel , in which respect alone , the consciences of men are concerned ; and as unto their power over the Civil Rights and Interests of men , those troubled by them , must shift as well as they can . But yet further , the manner of the administration of the present Excommunications doth evidence their invalidity and nullity . That which they pretend unto , as hath been said , is a Divine Ordinance , an Institution of Jesus Christ ; and this declares in general how it ought to be administred by them who have authority for it , and are called thereunto : For it hence followeth , that it ought to be accompanied with an humble Reverence of him and his Authority , diligent attendance unto his Law , and the Rule of his Word in all things , with solemn reiterated invocation of his holy name , for his Presence , Guidance , and assistance : Where these things are neglected in the Administration of any Divine Ordinances , it is nothing but the taking the Name of God in vain , and the profanation of his Worship . It may be some will despise these considerations ; I cannot help it , they do it at their utmost peril ; it is Conscience alone which I respect in this Discourse ; they who have any such thing , will think these things reasonable . Again , the especial nature of this Institution doth require an especial frame of mind in its administration ; for it is the cutting off of a member of the same body with them , which cannot be without sence and sorrow . To cut off any from a Church , who was never a member of it by his own consent , nor doth judg himself so to be , is ridiculous ; hence St. Paul calls the execution of this censure , bewailing , ( 2 Cor. 12.21 . ) Denominating the whole action from the frame of mind wherewith it ought to be performed ; and he that shall dare to decree or denounce this sentence without sorrow and compassion for the sin , and on the person of him that is excommunicated , plays a game with things Sacred for his advantage , and shall answer for his Presumption . Besides , as was before observed , it is an instituted Representation of the Lord Christ , and his Judgment in , and of the Church at the last day . If the consideration hereof , be once out of the minds of them by whom it is administred , they must unavoidably err in all that they do ; much more if it be never once in them ; but this they ought to take on their souls and consciences , that what they do , Christ himself if present would do , and will do the same at the last day ; for so he will deal with all impenitent sinners , he will denounce them accursed , and deliver them to Satrn . There is undoubtedly required from hence a reverential care and circumspection in all that is done herein : to make a false representation of Christ in these things , that is , his Wisdom , Authority , Holiness , Love , and Care towards the Church , is the worst and most deformed image , that can be set up : What higher indignity can be offered to his Gracious Holiness , than to act and represent him as Furious , Proud , Passionate , Unmerciful , and delighting in the Ruine of those that openly profess Faith in him , and love unto him ? God forbid that we should think that he hath any concern in such ways and proceedings . Whereas also the next end of this Censure is not destruction , but edification , or the repentance and recovery of lapsed sinmers , it ought to be accompanied with continual fervent prayers for this end . This the nature of the thing it self requireth , this the Scripture directs unto , and such was the practise of the primitive Church . If we are Christians , we are concerned in these things as much as we are in the glory of Christ , and the salvation of our own souls . If we only make a pretence of religious Duties , if we only erect an image of them for our own advantage , we may despise them , but at our peril . How well these things are observed in the present Excommunications , is notorious . Once to mention them , is to deserve a second Thunderbolt : An account of them as to matter of fact , will be shortly given ; at present I shall only say , That there is not any transaction of affairs in any kind amongst men civilized , wherein there is a greater appearance and evidence of turbulent passions , acting themselves in all manner of irregularities , more profaness of expression , more insolent insultations , more brawling , litigious proceedings , more open mixtures of money demanded in pretended administrations of Right and Equity , than there are in the publick proceedings about them : Shall any Christian suppose that the Holy Spirit of God , on whom alone depends the efficacy of all Divine Ordinances unto their proper end , will immix his holy Operations in or with this furious exertion of the lusts of men ? If this be looked on as the Complement of Christian Discipline , or the last and utmost actings of this Authority of Christ towards men in this World , it must needs be a temptation unto men of atheistical inclinations : certainly greater scandal cannot be given ; and it is the interest of some , at least for the preservation of a veneration to their Office , to dispose of proceedings in this case , in such a way and manner , as may administer occasion of consideration unto them concerned , and not be carried on as at present , with Laughter , Indignation and Confusion ; and if Dissenters are to be destroyed , it is desired , that the work were left unto the Penal statutes , which as now prosecuted and interpreted , are sufficient for it ; rather than that the name of Religion , and a Divine ordinance , should meerly for that end be exposed to contempt . The last thing that I shall trouble you with at present , is the consideration of the persons against whom the present Excommunications are blustered , with the pretended causes of them . These are they whom they call Dissenters , concerning whom we may enquire what they are , and the cause of this pretended Ecclesiastical severity towards them . And as unto the first part of the enqury , They are such as believe and make open profession of all the Articles of the Ch●istian Faith ; they do so , as they are declared in the Scripture ; nor is the contrary charged on them . There is nothing determined by the ancient Councils to belong unto Christian Faith , which they disbelieve ; nor do they own any Doctrine condemned by them : They profess an equal interest of Consent in the Harmony of Protestant Confessions , with any other Protestants whatever . They own the Doctrine of the Church of England as established by Law , in nothing receding from it ; nor have they any novel , or Uncatholick Opinion of their own . It is therefore utterly impossible to separate them from the Communion of the Catholick Church in Faith ; or to cast them from that Rock whereon they are built thereby . They do also attend unto Divine Worship in their own assemblies ; and herein they do practise all that is agreed on by all Christians in the world , and nothing else ; for they do not only make the Scripture the sole Rule of their Worship , so as to omit nothing prescribed therein to that purpose , nor to observe any thing prohibited thereby ; but their Worship is the very same with that of the Catholick Church in all ages nothing do they omit that was ever used by it , nothing do they observe that was ever condemned by it ; and this must be the principle and measure of Catholick Union in Worship , if ever there be any such thing in the Earth ; to expect it in any other observances , is vain and foolish . Offering Prayers and Praises to God in the Name of Jesus Christ , reading the Holy Scripture , and expounding of it ; singing of Psalms to God , preaching of the Word , with the administration of the Sacraments of Baptism and the Lords Supper ; in a Religious Observation of the Lords Day , unto these ends ; all according as God doth enable them by his Spirit , is the Sum and Substance of the Worship of the Catholick Church , wherein all Christians are agreed : These things the Scripture doth prescribe , and these things the Church in all ages hath observed : All differences about this Worship which have filled the World with inhumane contentions , arose from mens Arbitrary Addition of Forms , Rites , Modes , Ceremonies , Languages , Cringings , Adorations , which they would have observed in it , whereof the Scripture is silent , and Primitive Antiquity utterly ignorant — And it may be it will be one day understood , that the due observance of this Catholick Worship , according as God enableth any thereunto , leaving others at liberty to use such helps unto their Devotion , as they shall think meet ; is the only Communion of Worship in the Church , which the Scripture requires , or which is possible to be attained : About the imposition of other things , there ever were , since they were , and ever will be , endless contentions . Wherefore these Dissenters practising nothing in the Worship of God , but what is approved by all Christians , particularly by the Church of England , omitting nothing that either the Scripture or Catholick tradition directs unto , they are , notwithstanding this pretended Excommunication , secure of Communion with the Catholick Church in Evangelical Worship . Moreover , they plead , that their conversation is unblamable ; that they are peaceable in the Civil Government , and useful among their neighbours ; if they do evil in these things , let them that prosecute them , bear witness of the evil ; but if they do well , why are they smitten ? If they can be charged with any immoralities , with any disobedience unto the Rule and Precept of the Gospel ; those by whom they are thus prosecuted , are highly concerned , if not in Conscience , yet in Honour and Interest , to manage the charge against them , that some countenance may be given unto their Proceedings : For the Law is not made ( as penal ) for a righteous man , but for the lawless , and disobedient ; for the ungodly , and for sinners ; for unholy and profane ; and if it be otherwise with the Laws about these Excommunications , they neither belong to , nor are derived from the Law of God. There are indeed great clamours against them , that they are Schismaticks and Separatists , and things of the like nature ; that is , that they are Dissenters : But in this case the whole force of any inference from hence , is built on this supposition , That it is the Will of Christ , that those who profess Faith in him , and Obedience unto him , unblameably , should be excluded from an interest in , and participation of these Odinances of Divine Worship , which are of his own Institution , who will not comply with , and observe such rights and practises in that Worship , as are not so , but confessedly of humane invention . But no colour of proof can be given hereunto ; for it is directly contrary unto express Scripture-Rule , to the Example of the Apostolical Churches , and unheard of in the world , before the branded Usurpation of Victor Bishop of Rome : An Assertion of it , is to prostitute the Wisdom , Authority , and Love of Christ towards his Disciples , unto the wills of Men , oftentimes pre-possessed with Darkness , Ignorance , and Superstition , and other lusts , as shall be more fully manifested , if there be occasion . Let any colour be given unto this supposition from Scripture or Antiquity , and the whole cause shall be given up ; yet thus is it , and no otherwise , in the matter of the present Excommunications ; Persons of all sorts , every way found in the Faith , unreprovable in the Catholick Worship of the Gospel , professing Love and Obedience unto Jesus Christ , without blame , are excluded , what lies in them , who manage these Ordinances , of Divine Worship , which the Lord Christ hath appointed and injoyned , without pretence of any other cause or reason , but only their not observance , in that Worship , of what he hath not appointed . He that can believe this to be the Will of Christ , neither knoweth him , nor his Will as it is revealed in his Word ; and the Consciences of men are sufficiently secure from being concerned in that , wherein such an open defiance is bid unto Evangelical Precepts and Rules , with Apostolical Examples . And further , to manifest the iniquity of these Proceedings , whilst these Dissenters are thus dealt withal , all sorts of Persons , ignorant , profane , haters of Godliness , and openly wicked in their lives , are allowed in the full communion of the Church , without any disciplinary admonition or controul : But as this serves to acquit them from any concernment in what is done against them ; so nothing can be invented that tends more directly to harden men in their sins and impenitency ; for whilst there is a pretence of Church-censures , they will be apt to think , that they are sufficiently approved of Christ and the Church , seeing their displeasure is no way declared against them ; so they are not Dissenters , they have reason to judg that they are safe here , and shall be so to Eternity ; let them look to themselves who deserve to be excommunicated . Is this the Rule of the Gospel ? Is this the Discipline of Christ ? Is this the representation of his future Judgment ? Is this the way and manner of the exercise of his Authority in the Church , a declaration of what he owns , and what alone he disavows ? God forbid that such Thoughts should have any countenance given unto them . Ecclesiastical Laws have been always looked on as cobwebs , that catch the smaller Flies , whilst the greater break them at their pleasure , but amongst those lesser , to spare those that are noxious or poysonous , and to cast the net over the innocent and harmless , is that which the Spider gives no pattern of , nor can imitate . I shall not mention the avowed end and design of these present Excommunications ; only I shall say , They are such , as many good men tremble to consider the horrible prophanation of things sacred , which they manifest to be in them . There are also many other things which evidence the nullity of these Proceedings , which may be pleaded if there be occasion ; what hath already been spoken , is abundantly suffitcien to satisfy my engagement unto you , Namely , That the Consciences of men are not at all concerned in the present Excommunications . It may be it will be said , That all this while we have been doing just nothing , or that which is to no purpose at all , as not concerning the present case ; for these of whom we treat , pretend no power in Foro interiore , or the Court of Conscience , or unto nothing that should immediately affect it . Their Authority is only in Foro exteriore , in the Court of the Church , which it seems is at Doctors Commons : Wherefore by their sentence of Excommunication , they oblige men only unto their outward concernments ; as unto what concerns conscience , they leave that unto the Preachers of the Word : It may be it will be so pleaded ; but before they quit their hands well of this business , they will understand , that Excommunication it self is nothing but an especial way of the application of the Word unto the consciences of sinners , unto their Edification ; and that which is not so , pretend what it will , is nothing at all ; unto the dispensers , therefore , of the Word , it doth alone belong ; and whereas the Apostle tells us , that the weapons of our Christian Warfare , are not carnal , but mighty , through God , to bring into captivity every thought unto the obedience of Christ ; they seem herein to say , that the Weapons of their warfare are carnal , and mighty through the aid of some body , to cast men into prison , or to bring their persons into captivity : And indeed this outward Court of theirs , is part of that Court without the Temple , which is trodden down by the Gentiles , and shall not be measured in the Restauration of the Worship of God ; yea the distinction it self is silly , if any thing be intended by this outward Court , but only the outward declaration of what is , or is supposed to be effected in the inward , or the mind and consciences of men . But let it be what it will ; those who have neither Name , nor Place , nor Office in the Church by Divine Institution , who attend not at all in what they do unto any rule of the Scripture ; nor can , nor do pretend any Authority from Christ , in and for what they do , are no way to be heeded in this matter , but only as the instruments of external compulsion , which for the sake of the publick peace , is to be submitted unto with quietness and patience . I find , I confess , by the books with me , sent us weekly into the Country , that in this state of things some of the Reverend Clergy do manifest great compassion towards the Dissenters , in writing and publishing many discourses containing Persuasives unto , and Arguments for Conformity , whereby they may be freed from their troublesome circumstances : But I must needs commend their Prudence in the choice of the season for this work , as much their Charity in the work it self : For the Conformity they press , needs no other recommendation at this time ; nor need they use any other arguments for it , but only that it is better than being hanged , or kept in perpetual durance , or stifled in Prisons , or beggar'd , they and their Families ; or be starved in Exile . And it hath been always observed , that arguments which march with Halberts , Bills , Staves , Serjeants , Bailiffs , Writs , Warrants , and Capiasses , are very forcible and prevalent . But I have done , and shall leave it unto others to declare what mischiefs do ensue on these Proceedings , on civil accounts , and what an inroad is made by them on the Government of the Kingdom . For a new Tenure is erected by them , whereon all men must hold their birthright priviledges , especially that which is the root whereon they all do grow , namely , their Personal Liberty . They hold them no longer by the Law of the Land , nor can pretend unto security , whilst they forfeit them not by that Law ; they are all put into the power of Chancellors , Archdeacons , Commissaries , and Officials ; they may deprive them of them all at their pleasure , aganst the protection of that Law under which they are born , and which hath been looked on as the only rule and measure of the Subjects Liberties , Priviledges , and Possessions . These things tend not only to the disturbance , but the ruine of all peace and trust amongst men , and of all good Government in the World. And if they should Excommunicate all that by the Law of Christ are to be excommunicated on the one hand , and all that are to be so by their own Law on the other , and then procure Capiasses for them all , it is to be feared , the King might want Subjects to defend his Realms against his Enemies , unless he should do as they did of old at Rome in great distresses , open the Goals , and arm the Prisoners ; or it may be the lesser part would at length find it troublesome to keep the greater in prison . But these things concern not you nor me . I beg your excuse , as not knowing whether you will judg this hasty Writing too little for the Cause , or too much for a Letter . As it is , accept it from FINIS .