Newes from Ipswich discovering certaine late detestable practises of some domineering lordly prelates, to undermine the established doctrine and discipline of our church, extirpate all orthodox sincere preachers and preaching of Gods word, usher in popery, superstition and idolatry : with their late notorious purgations of the new fastbooke, contrary to His Majesties proclamation, and their intolerable affront therein offred to the most illustrious Lady Elizabeth, the Kinge onely sister, and her children, (even vvhiles they are novv royally entertained at court) [i]n blotting them out of the collect, and to His Majesty, His Queene, and their royall progeny, in blotting them out of the number of Gods elect. Prynne, William, 1600-1669. 1636 Approx. 27 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-01 (EEBO-TCP Phase 1). A10191 STC 20469.7 ESTC S4425 24384655 ocm 24384655 27604 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A10191) Transcribed from: (Early English Books Online ; image set 27604) Images scanned from microfilm: (Early English books, 1475-1640 ; 1823:20) Newes from Ipswich discovering certaine late detestable practises of some domineering lordly prelates, to undermine the established doctrine and discipline of our church, extirpate all orthodox sincere preachers and preaching of Gods word, usher in popery, superstition and idolatry : with their late notorious purgations of the new fastbooke, contrary to His Majesties proclamation, and their intolerable affront therein offred to the most illustrious Lady Elizabeth, the Kinge onely sister, and her children, (even vvhiles they are novv royally entertained at court) [i]n blotting them out of the collect, and to His Majesty, His Queene, and their royall progeny, in blotting them out of the number of Gods elect. Prynne, William, 1600-1669. [8] p. [s.n.], Printed at Ipswich : 1636. Dated and signed at end: From Ipswich November 12. 1636 ... Matthew White. Matthew White is a pseudonym for William Prynne.--Cf. STC (2nd ed.) and NUC pre-1956 imprints. Signatures: [par.]⁴. Reproduction of original in the Harvard University Library. Includes bibliographical references. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO. EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org). The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data. Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of England -- Bishops. Church of England -- Apologetic works. 2002-03 TCP Assigned for keying and markup 2002-04 Aptara Keyed and coded from ProQuest page images 2002-05 TCP Staff (Oxford) Sampled and proofread 2002-05 Emma (Leeson) Huber Text and markup reviewed and edited 2002-06 pfs Batch review (QC) and XML conversion Newes from Ipswich . Discovering certaine late detestable practises of some domineering Lordly Prelates , to undermine the established doctrine and discipline of our Church , extirpate all Orthodox sincere Preachers and preaching of Gods Word , usher in Popery , Superstition and Idolatry ; with their late notorious purgations of the new Fast-booke , contrary to his Majesties Proclamation , and their intolerable affront therein offred to the most Illustrious Lady Elizabeth , the Kinge onely Sister , and her Children , ( even whiles they are now royally entertained at Court ) in blotting them out of the Collect ; and to his Majesty , his Queene and their Royall Progeny , in blotting them out of the number of Gods Elect. JER . 23. 1. Wee be unto the Pastors that destroy and scatter the Sheepe of my Pasture , saith the Lord. ACTS 20. 28 , S9 . Take heed therefore unto your selves , and to all the Flocke over the which the holy Ghost hath made you Bishops , to feed the Church of God , which hee hath purchased with his owne blood . For I know this , that after my departing shall grievous Wolves enter in among you , not sparing the Flock . Printed at Ipswich , An. 1636. CHristian Reader this is the deplorable Newes of our present age , that our Presses formerly open onely to Truth and Piety , are closed up against them both of late , and patent for the most part , to nought but error , superstition , and prophanes . Witnes those a many prophane erronious , impious books , printed within these 3. yeares by authority , ( pointblanke against the established doctrine of the Church of England , and his Majesties pious b Declarations ) in defence of Arminianisme , Popery , and Popish ceremonies ; and which is yet more impious and detestable , against c the very morality of the Sabbath , and 4. Commandement : the divine institution tule and intire religious sanctification of the Lords-day SABBATH and the necessity of frequent preaching , ( exceedingly pressed in our d Homilies , and book of e Ordination ) which some of our unpreaching , domineering secular Prelates ( out of their Arch-piety towards God , f and Arch-charity to the peoples soules which they seeke to murther , ) now so far detest , that they not only give over preaching themselves , as no part of their function ; & suppresse most weekday Lectures in divers Countries ; but have likewise lately shut up the mouthes of sundry of our most godly , powerfull , painefull Preachers , ( who have woon more soules to God in a yeare , than all the Lord Bishops in England or the world have done in diversages ) out of meere malice to religion , and the peoples salvation ; contrary to the very Lawes of God and the Realme ; and strictly prohibited ; under paine of suspention , in sundry Diocesse , all afternoone Sermons on the Lords own Day ; tha● so the prophane vulgar might have more time to dance play , revell , drinke , and prophane Gods Sabbaths , even in these dayes of plague and pestilence , g to draw downe more plagues & judgements on us , for this sin of Sabbath-breaking , when as not onely the h Synod of Dort , but i sundry Popish Synods and Bishops have bin so religious , as to prescribe TWO SERMONS every Lords-day at least , in every parish Church , to keepe the people from such prophanations of this sacred Day . Alas what could k Belzebub the Prince of Devils , had hee beene an Archbishop or Lordly Prelate here in England ( as there were many Divels Bishops , at least , Bishops Divels , in l Bernards age , and most feare there are too many now , ) have done more against the strict intire sanctification of the Christian Sabbath day , to m make it the Divels day in stead of the Lords day and to advance his owne kingdome and service on it ; or against the frequent powerfull Preachers , and preaching of Gods Word , and salvation of the peoples soules , then some Luciferian Lord Bishops have lately done ? whose impiety in this kind transcends all presidents whatsoever in former ages . And yet these prophane , atheistical graceles persecutors of all holines , piety , sincerity , godly Ministers , and preaching of Gods Word ( yea in these pestilentiall times , as meanes to spread the plague , though the n Scripture , and o all former ages have prescribed fasting , preaching , and praying , as the chiefe antidots and cure against it ) will needs be Lord B●shops p lure divino by the holy Ghosts owne institution , ( who never yet instituted any q unpreaching , rarepreaching Prelates or persecutors and suppressors of preaching ) and shame not to stile themselves , the r godly holy Fathers of our Church , and Pillars of our faith , when as their fruits and actions manifest them to bee nought else but the very Step fathers and Caterpillars , the very pests and plagues of both . Take out one fresh instance for an example : these desperate Archagents for the Divell , and Pope of Rome , and Master-underminers of our religion , as they were the onely instruments of delaying the present generall fast in the beginning of the pestilence , s when it was most acceptable and requisi●e ; So , to shew their inveterate malice against preaching ( t the thing that the Divell wrastleth most against all whose study hath beene to decay the office of preaching , which should not be deminished ) they ( contrary to his Majesties pious intention , who hath so u oft protested against all innovations ) have cunningly caused all Sermons ( the very life and soule of a fast , as being the onely means to humble men for their sins : & bring them to repētance , ) x to be prohibited on the fast-day , both in London and the Suburbs , and in al other infected places , during the time of the infection in them ; in parishes not infected , ( as if preaching only of all Gods ordinances were pestilenciall , & that on the fastday , not on others ; ) contrary to the presidents of all former ages , & the y Orders sor the generall fasts in the two last great plagues which prescribed two Sermons , of one houre long apeece , forenoone and afternoone every fast day , and that as wel in parishes infected as others : even in the Summer season , when the infection was more contagious and raging than now . By which device they have not only made this fast distastfull to all * sorts of men in infected places , who have little heart unto it , robbed the poore of much charitable reliefe , and deprived the people of the spiritual food & Physick of their soules , when they need and desire it most , to their intolerable griefe & discontent , but quite suppressed all settled Wednesday Lectures in London and other infected Townes , as long as the infection shall continue in any one parish , though it should last these 7 yeares ( the thing they principally aimed at : ) forced many Ministers & people to flie out of infected places into the Country , to keep their fasts where there is preaching ; brought in a z famine of Gods Word , the greatest plague of all others , to the increasing & further spreading of the present pestilence , & drawing downe of Gods wrath upon us to a the utter most , by inhibiting Ministers in the time of greatest need , to preach unto the people that they may be saved . O heavens stand amazed at this unparalleld practise of impious popish Prelats : But is this all ? No verily . For whereas his Majesty b commanded that the booke of Common prayer for the fast , formerly set forth by his authority upon the like occasion should be reprinted , these Romish Inquisitors have miserably gelded it , after it was new printed , in sundry particulars . First , they have purged out the prayer for seasonable weather ; one cause of the shipwracks , & tēpestuous unseasonable weather ever since its publication . Secondly , they have dashed c the Lady Elizabeth and her children , in the old Collect , quite out of the new ; as they have expunged both them , with our gracious King Queene , and their children out of the catalogue of Gods elect , by blotting out this clause ( who art the father of thine elect and of their seed ) out of the Collect for them in this and all new Common prayer bookes , as if they were all reprobates , & none of the number of Gods elect , either to a temporall or an eternall crowne . O intollerable impiety ; affront , and horrid Treason . Thirdly , they have left out this Collect : It had beene best for us &c. in the new book , ( though the most effectuall prayer of all ) because it magnifies continual , often preaching of Gods Word , and the Scriptures , and calls our powerfull Preachers , Gods servants . A sig●e these Prelates have conspired together like so many execrable Traytors , to extirpate our frequent powerfull Preachers and continuall preaching of Gods Word ( as they have d●ne in many places of late ) though prescribed by d God himselfe &c e our Homili is Fourthly , they have dashed this remarkable clause out of the first Collect. Thou hast delivered us from superstition and idolatry ( two grand causes both of many f former , and our present plagues no doubt ) wherein we were utterly drowned , & hast brought us into the most cleare and comfortable light of thy blessed Word ; by which we are taught how to serve and honor thee , and how to live orderly with our neighbours in truth and verity : the rest of the Collect remaining as before . Now what can be the cause of this strange purgation , but a resolved professed conspiracy of these Romish Prelates , even now againe utterly to drown us in * popish superstition and idolatry ( which have now drowned us in Gods judgements , by their stupendious late increase among us ) and to remove us out of the most cleare and comfortable light of Gods Word , by the which we are taught how to serve and honour him ( the true cause why they now suppresse Lectures , preaching , and suspend our powerfullest Preachers every where , ) that so we may walke on in romish hellish darknes , serving and honouring the Pope and Divell in stead of God , and live in all disorder , without truth or verity . Fiftly , in the 6. order for the fast , they have pared away this passage . To avoide the inconvenience that may grow by the abuse of fasting ; Some esteeming it a meritorious worke , others a good worke , and of it selfe acceptable to God without due regard of the end ; Onely to gratifie the Papists whose g doctrine this is , and to place some merit in this present fast : ) adding this clause to it ; in places where Sermons are allowed by the Proclamation ; of purpose to put downe Wednesday Lectures , and preaching in London and other places where any parish is infected . If these Prelats then be thus desperatly wicked and popish , as to take advantage of Gods judgements to suppresse the preaching and Preachers of his Word when it is most necessary and usefull , and to countenance , justifie , and set up Popery , superstition , idolatry , error and disorder ( the chiefe causes of our plagues ) even in these dayes of pestilence , & that in the very Fastbooke to abuse and h mock God to his face , to dishonor his Majesty , and grieve his peoples soules ; how transcendently impious & popish wil they prove , when God shal stay this plague , if they bee not now deservedly punished for these their notorious impieties ? And is it not high time then for his Majesty to hang up such Archtraytors to our faith , Church , religion , & such truebred sons to the Roman Antichrist , ( from whom i Dr. Pocklington bosts they are lineally descended ) & to execute judgement on them for these strange purgations , & other their Romish Innovations , whereat the whole Kingdom crie shame ; which breed a general feare of a sudden alteration of our religiō ? Certainly til his Majesty shal see these purgations rectified , superstition & idolatry removed , Gods Sabbaths duly sanctified , the suppressed Preachers & * preaching of Gods word restored , and hang up some of these Romish Prelates & Inquisitors before the Lord , as the k Gibeonites once did the 7. sons of Saul , we can never hope to abate any of Gods plagues , or draw down any of his blessings on us by l such a fast , and Fastbook as this , but augment his plagu●s and judgements more and more , which have strangely increased since this fast begun , contrary to al human reason and probability , whereas it much decreased before ; the total number dying of the plague the week before the fast , being but 458. & 58 parishes infected , and the very first weeke of the fast 838 ( treble the number the 2. last greatest plagues ) & 67 parishes infected , m Cambridge , Norwich , Hampton , Bath , & other eminent places cleare before , being likewise visited since this fast begun ; a cleare evidence , that God is much offended with these purgations & the restraint of preaching on the fastday , against which some Prelats are so mad , that they have silenced & persecuted divers Ministers since the fast proclaimed , there being now so many suspended in our Norwich Diocesse , only for not yeelding to popish innovations , that in sundry Churches they have neither prayers , preaching , nor fasting : which hath brought the plague among them , and made the people at their wits ends , many Ministers & people there having left the Kingdome , and thousands more being ready to depart the Land , there being never such a persecution or havock made among Gods Ministers since Q Maries daies , as a lecherous proud insolent Prelate hath there lately made against all Lawes of God and man , to the astonishment of the whole Realme . What then can wee expect but plagues upon plagues , till such desperate persecurors be cut off , & Gods Word and Ministers restored unto their former liberty , by our most gracious Soveraigne , persecution of Gods Ministers and people being one chiefe n cause of plagues ; Wherefore O England , England , if ever thou wilt be free from pests and judgements , take notice of these thy Antichristian Prelates desperate practises innovations , & popish designes , to bewaile oppose , redresse them with all thy force and power : O all ye English Nobles , Courtiers and others , who have any love or spark of religion , piety , zeale , any tendernes of his Majesties honour , or care for the peoples , the Church or Kingdoms safety yet remaining with in your generous brests , put to your helping hands & praiers to rescue our religion and faithfull Ministers now suspended , from the jawes of these devouring o wolves , and tyrannizing Lordly Prelates ( raysed from the dungh●● ) who make havock of them both . O our most pious King Charles as thou hast in two severall p Declarations , protested before God to all thy loving Sub●ects , that thou wilt never give way to the licensing or authorizing of any thing , whereby ANY INNOVATION IN THE LEAST DEGREE may creepe into our Church ; nor ever connive at ANY BACKSLIDING TO POPERY ; and that it is thy hearts desire to be found worthy of that title which thou esteemest the most glorious in all thy Crowne , Defender of the faith ; to now behold these desperate innovations , purgations , and Romish practises of thy Prelates , in open affront of these thy Declarations ; & now or never shew thy selfe ( as we all hope , beleeve , and pray thou wilt ) a Prince more worthy of this glorious Title , than any of thy royal progenitors , by rooting all Popery , superstition , idolatry , errors , innovations , out of this Church and & Kingdom , by restoring the preaching , the Preachers of Gods word and purity of his worship , and q taking vengeance on these perfidious Prelates , who have thus gelded thy fastbook , ( and intend to make an Index expurgatorius upon all other ancient English Writers ere they be reprinted , a thing considerable , ) thus openly abused thy onely sister , and her children , now present with thee ; oppressed and grieved thy faithfull subjects , dishonored thy God , betrayed thy religion , increased the plague among thy people , & as much as in them lyeth , robbed thee both of thy Gods and peoples loves , & pulled thy Crowne off thy Royal head , to set it on their own trayterous ambitious pates , by exercising all ecclesiastical power , yea Papal jurisdiction over thy subjects in their own names and rights alone ; and by trampling all thy lawes and Subjects liberties like Cobwebs , thy subjects like Dogs and dirt , under their tyrannical Papal feet . If thou thus r execute judgement on them and ease thy people from their intolerable tyranny , no doubt this plague shall be ceased , and this fast be pleasing to the Lord ; else he wil not accept it , but proceed to plague us more and more . O blessed Soveraigne , that thou didst but heare the severall cries and outcries of thy people against these persecuting Prelates in many places , especially in our Norwich Diocesse , where little Pope * Regulus hath playd such Rex , that hee hath suspended above 60. of our sincerest painefullest conformable Ministers , both from their Office and Benefice , so as many of our Churches ( as the like was never since King Iohns dayes ) are quite shut up , and Lord have mercy upon us may be written on their dores : the people cry for the bread of their soules , and their Ministers are prohibited to give it them ; This not onely wounds but breakes their hearts , and makes them amazed . O therefore gracious Soveraigne helpe now , and heare the petitions , cries , and teares of thy poore people , and hang up these Popelings for these and other their innumerable oppressions , extortions , innovations and harmes , who suspend , imprison , and ruine others for meere toyes and trifles , yea for defending your royall Prerogative against their Papall usurpations . This is all the newes I shall now impart in this Coranto , the next weeke God-willing , you shall heare of Mr. Dade his excommunicating of Ferdinando Adams , a Churchwarden in our Towne , for not blotting out this sentence of Scripture written on Mr. Wards Church wall over his bawdy theevish Court. * It is written my house shall be called an house of prayer , but ye have made it a den of theeves ; which excommunication is of record in S●archamber ; of our Bishops commanding . * Wo is me if I preach not the Gospel out of Mr. Scots Church ; and of the strange proceedings at Colchester against Mr. Samuel Burrowes for inditing Parson Necoman for rayling in the Communion Table Altarwiso , and causing the Communicants to come up to the rayle to receive , in a new unaccustomed maner , contrary to the Statute of 1. Eliz. c. 2. and his Majesties Declarations , this last Michaelmas Sessions : which Inditement the Grand-Iury hath found , but his Majesty yet can get no judgement . In the meane time , I shall conclude my Newes with the words of Patricke Adamson Archbishop of St. Andrtwes , in his * Publike Recantation in the Synod of Fiffe , Aprill 8 , 1591. That the office of a Diocesian Bishop hath no authority at all to support it in ths Word of God ; that it is only founded on the politicke divise of men ; that the primacy of the Pope or Antichrist sprung from it that it is worthily condemned and that it hath been for 500. years and more the chiefe originall and instrument of suppressing the preaching of Gods Word in all Kingdomes , as all Ecclesiasticall Historians testifie : I therefore shall close up all with the Collect on S. Matthias day ; Almighty God , which in the place of the traytor * Bishop Iudas , didst chuse thy faithfull servant Matthias , to be of the number of the 12 , Apostles : Grant that thy Church , being alwaies preserved from false Apostles , may be ordered and guided by faithfull and true Pastors , through Iesus Christ our Lord. And with the Collect on St. Peters day ; Almighty God , which by thy Sonne Iesus Christ hath given to thy Apostle St. Peter many excellent gifts , and commandedst him earnestly to feed thy Flocke : make ( wee beseech thee ) all Bishops and Pastors * diligently to preach thy holy Word , and the people obediently to follow the same , that they may receive the Crowne of everlasting glory , through Iesus Christ our Lord , Amen . From Ipswich November 12. 1636. Thine in the Lord , Matthew White . Notes, typically marginal, from the original text Notes for div A10191-e130 a Shelfords 5. Treatises , Rheeve Communion book Catechisine expounded , Chounaeus Collect , A Coale from the Altar , The female glory , Studley Dr. Lawrence , and Brownes Sermons , with others . Apparatus ad hist. Ecclesiast . b Before the 39 Articles and concerning the Parlaments dissolution , p. 20 , 21 , 22 , 42. c The Treatise , History Doctrine , and Discourse of the Sabbath ; A soveraigne Antidote . Dr. Primrose , Rheeve Shelford , & Powel , in the life of King Iue . d Preface to them , Of the right use of the Church e Exhortation to those that are to be made Ministers . f Bp Latimers 2 , 4. 5. 6. Sermons before King Edward , and his sermon of the Plough . g Neh. 13. 17 , 18 Levit. 26. 46. to 55. Ier. 17. 17. Ezech. 20 13. to 22. the Fastbooke 1. Iacobi & Caroli , and the examples of of Gods judgements upon Sabbath breakers . h Sessio 14 i Apud Bochel . Decreta Eccles. Gal l. 1. Tit. 3. c. 10. 11 , 13 , 16 , 17 , 18 , 37 , 52. & l. 4. Tit. 7. c. 26. k Matth 12. 24. l Sermo 33 in Cant , & in Concil . Rhemensi . m Hom. 3. against rebellion p. 293 and of the time & place of prayer . n 2 Chron. 6. 28 , 29 , 30. c. 7 , 13 14. Num. 25. 6. to 10 Ioel 1 & 2 Zeph 2. 1. 2 , 3. o See the Fast booke 1 Iacobi . & Caroli . p Bp. Bancrofts Sermon , & Bp. Whites . Treatise of the Sabba●h day , Epist. Ded. q Act. 20. 28. 1. Tim. 3 2 c 4. 11. to 17. 2 Tim. 4. 1. to 4. T it 1. 9. c. 2. 1. ●0 13. c. 3. 1. to 12 1 Pet. 5 1. 2 , 3. r Bp. White Epist. Ded. to his Treatise of the Sabbath : & Rheeu ● Epist. Ded. before his Exposition of his Catechisme in the Communion booke , & p. 2. s Zeph. 2. 1 , 2 3. Num. 16. 46 t Bp Latimers 4. & 6. Sermons before King Edvv which I would our Prelates would now peruse and his Sermon of the Plough u Declaration before the 39. Articles , and of the dissolution of the Parliament . p. 21. 42. x Zeph. 2. 1 , 2. 3 Isay 58. 1 to 8. Ier. 23. 29. c. 36. 6. to 11. Acts. 16. 18. Heb. 4. 12 , 13 , 2 Tim. 2. 25. 26. y Order 6. for the Fast. * Who stile it a dumbe fast and a mockfast . z Amos 8 11,12 . a 1 Thes. 2 15,16 Isay 30 9 to 17 2 Chron. 34. 16. b See the Proclamation c The Collect for the Queene , &c d 2 Tim 4. 1 to 5 Lu 19. 47. c 21 37 Iohn 18. ●o . Act. 2. 46. 47 , c 5. 42. e Of the right use of the Church f Num. 25 1 , to 10. c. 31. 16. Iosh. 22. 17. 2 Chro. 21 13. 14. Psa. 106. 28. 29 Ezec. 5. 11 12. 17. c. 6. 11. 12 c. 12 16 c. 14. ● , 19 , 21. Amos . 4. 4 , 10. * Witnes their a●tering of the Gunpowder treason booke , their pleading for the Pope and church of Rome , and setting up Altars , lmages , Crucifixes , and bowing to them in all Cathedrals , and elsewhere , and in their own Chappels . g Bellarmine de Bonis Operibus . l 2 c. 11. Bonavent . Diet. sa c. 15. h Iob 13 9 Gal. 6. 7. i Sunday no Sabbath , p. 2. & 44. * The honor and safety of the Kingdome . 2 Chron. 17. 7 , 8 , 9 , 10. k 2 Sam 21. Num. 25. 4. l Isay 58. 3 , 4 , 5 , &c. m And that the very next weeke after an Order there published , that every Scholler shoud bow to the Altar and at the name of Iesus , under paine of expulsion out of the University after two admonitions , an idolatrous and superstitious Order . n Ezech. 28 23 , 24 , c. 38. 28 , 22. Ezech. 14. 12. Eusebius Eccles . Hist. ● . 9. cap 8. cent . Mag. 3. c. 3. p. 31 32. Cent. 4 c. 3. p. 156. Henry Holland his Spirituall preservatives against the Plague . o Act. 20 29. p Before the 39. Articles : and of the dissolution of the Parliament , page 21. 42. q Rom. 13 4. r Psal. 106. 30. * It signifies both a little King , a Wren , and likewise a Serpent , called a Basiliske , socalled because like a tyrant he killeth men with his very scent . * Matth. 21. 13. * 1 Cor 9. 16. * Patricij Adamsoni Palinodia p 55. * Acts 1. 20 , * Whith few Bishops now doe .