A legal resolution of two important quæres of general present concernment Clearly demonstrating from our statute, common and canon laws, the bounden duty of ministers, & vicars of parish-churches, to administer the sacraments, as well as preach to their parishioners; with the legal remedies to reclaim them from, or punish and remove them for their wilfull obstinacy in denying the sacraments to them. By William Prynne Esq; a bencher of Lincolns Inne; to whom these quæres were newly propounded by some clients.
         Prynne, William, 1600-1669.
      
       
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         A56177
         Wing P3995
         ESTC R219602
         99831061
         99831061
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             A legal resolution of two important quæres of general present concernment Clearly demonstrating from our statute, common and canon laws, the bounden duty of ministers, & vicars of parish-churches, to administer the sacraments, as well as preach to their parishioners; with the legal remedies to reclaim them from, or punish and remove them for their wilfull obstinacy in denying the sacraments to them. By William Prynne Esq; a bencher of Lincolns Inne; to whom these quæres were newly propounded by some clients.
             Prynne, William, 1600-1669.
          
           [2], 28, [2] p.
           
             printed by F.L.,
             London :
             in the year, 1656.
          
           
             Caption title on p. 1 reads: A legal resolution of two important quæres of general present concernment, &c.
             Running title reads: A legal resolution of two important quæres.
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         eng
      
       
         
           Church of England -- Clergy -- Early works to 1800.
           Church of England -- Government -- Early works to 1800.
           Sacraments -- Church of England -- Early works to 1800.
        
      
    
       A56177  R219602  (Wing P3995).  civilwar no A legal resolution of two important quæres of general present concernment. Clearly demonstrating from our statute, common, and canon laws, t Prynne, William 1656    14208 87 0 0 0 0 0 61 D  The  rate of 61 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 
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           A
           LEGAL
           RESOLUTION
           OF
           TWO
           Important
           Quaeres
           Of
           general
           present
           Concernment
           .
        
         
           Clearly
           demonstrating
           from
           our
           
             Statute
             ,
             Common
             ,
          
           and
           
             Canon
             Laws
             ,
          
           the
           bounden
           duty
           of
           Ministers
           ,
           &
           Vicars
           of
           
             Parish-Churches
             ,
          
           to
           administer
           the
           Sacraments
           ,
           as
           well
           as
           to
           preach
           to
           their
           Parishioners
           ;
           with
           the
           Legal
           Remedies
           to
           reclaim
           them
           from
           ,
           or
           punish
           and
           remove
           them
           for
           their
           wilfull
           obstinacy
           in
           denying
           the
           Sacraments
           to
           them
           .
        
         
           By
           
             William
             Prynne
          
           
             Esq
          
           a
           Bencher
           of
           
             Lincolns
             Inne
             ;
          
           to
           whom
           these
           Quaeres
           were
           newly
           propounded
           by
           some
           Clyents
           .
        
         
           
             August
             .
          
           contr
           ▪
           Cresconium
           Grammaticum
           ,
           l.
           2.
           c.
           10.
           
           
             Christiana
             sane
             in
             vobis
             Sacramenta
             cognosco
             ,
          
           et
           in
           his
           illud
           quoque
           diversum
           improbo
           ac
           respuo
           ,
           quod
           cum
           eadem
           etiam
           in
           Schismate
           habea●●
           ,
           eadem
           Catholicis
           ex●fflatis
           .
           Prorsus
           agnoscit
           in
           vobis
           Ecclesia
           cuncta
           quae
           sua
           sunt
           ,
           nec
           ideo
           non
           sunt
           ejus
           quia
           apud
           vos
           inveniuntur
           .
           Apud
           vos
           quippe
           aliena
           sunt
           ,
           sed
           cum
           vos
           correctos
           recipit
           cujus
           sunt
           ,
           fiunt
           etiam
           salubriter
           vestra
           ,
           quae
           perniciose
           habebatis
           aliena
           ▪
           Discordia
           vos
           possedit
           sub
           titulo
           pacis
           ;
           Ergo
           ,
           discordia
           pellatur
           ,
           pax
           introducatur
           .
        
         
           LONDON
           ,
           Printed
           by
           
             F.
             L.
          
           in
           the
           Year
           ,
           1656.
           
        
         
         
      
    
     
       
       
       
         
           A
           Legal
           Resolution
           of
           Two
           Important
           Quaeres
           of
           general
           present
           Concernment
           ,
           &c.
           
        
         
           The
           Case
           and
           Quaeres
           propounded
           .
        
         
           
             A.
          
           Is
           presented
           ,
           instituted
           ,
           inducted
           to
           the
           
             Vicaridge
             and
             Parish
             Church
             of
             B.
          
           having
           immediate
           and
           sole
           Cure
           of
           Souls
           (
           the
           Rectory
           being
           impropriate
           )
           and
           receives
           the
           whole
           Profits
           therof
           from
           the
           Parishioners
           ,
           to
           whom
           he
           usuall
           preacheth
           ;
           but
           yet
           (
           after
           many
           freindly
           Sollicitations
           and
           Meetings
           )
           peremtorily
           denieth
           publikely
           to
           administer
           the
           Sacraments
           of
           the
           Lords
           Supper
           and
           Baptism
           to
           the
           Major
           part
           of
           the
           Parishioners
           ;
           
             or
          
           to
           any
           of
           them
           ,
           as
           his
           Parishoners
           ;
           
             but
             only
             to
          
           some
           few
           in
           private
           ,
           as
           
             Members
             of
             his
             New-gathered
             Congregation
             ;
          
           to
           the
           great
           Discontent
           ,
           Grief
           ,
           Injury
           of
           the
           Generality
           of
           the
           Parishioners
           .
           
             Who
             thereupon
             desire
             to
             be
             resolved
             ,
          
        
         
           1.
           
           Whether
           
             A.
          
           their
           Vicar
           ,
           
             by
             the
          
           Laws
           of
           
             England
             ,
          
           accepting
           of
           this
           
             Parochial
             Vicaridge
             and
             Cure
             ,
          
           and
           receiving
           the
           
             Profits
          
           thereof
           ,
           be
           not
           in
           ●oint
           of
           Right
           ,
           Justice
           ,
           Law
           ,
           Equity
           ,
           
             Ex
             Officio
             mero
             ,
          
           obliged
           duly
           to
           administer
           the
           Sacraments
           publikely
           to
           the
           Parishioners
           in
           the
           Church
           ,
           as
           fitting
           and
           formerly
           accustomed
           times
           ,
           
             as
             well
             as
          
           to
           preach
           unto
           them
           ,
           and
           that
           in
           proper
           person
           ,
           if
           in
           health
           and
           required
           ?
        
         
           2.
           
           Whether
           the
           
             Parishioners
          
           may
           not
           now
           legally
           prosecute
           
           A.
           for
           his
           obstinate
           peremptory
           refusal
           to
           administer
           the
           Sacraments
           publikely
           ,
           personally
           ,
           and
           duly
           to
           them
           ?
           To
           what
           penalties
           A
           is
           lyable
           for
           this
           contemptuous
           neglect
           of
           h●s
           duty
           towards
           them
           ?
           And
           what
           Legal
           Course
           is
           best
           for
           the
           Parishioners
           to
           prosecute
           for
           their
           just
           relief
           herein
           ,
           in
           these
           distracted
           times
           ?
        
         
           The
           Resolution
           returned
           to
           the
           Propounded
           Case
           ,
           and
           Quaeres
           .
        
         
           These
           Quaeres
           being
           of
           Great
           Moment
           and
           Universal
           concernment
           to
           all
           Ministers
           ,
           Vicars
           ,
           and
           Parishioners
           throughout
           the
           Nation
           ;
           &
           not
           debated
           to
           my
           knowledg
           in
           any
           Printed
           Law-books
           or
           Reports
           ,
           I
           shall
           be
           more
           copious
           in
           the
           Resolution
           of
           them
           for
           my
           own
           Satisfaction
           ,
           as
           well
           as
           your
           Resolution
           ,
           whom
           they
           so
           much
           concern
           ;
           this
           being
           like
           to
           prove
           a
           leading
           Case
           to
           many
           others
           in
           like
           condition
           .
        
         
           To
           your
           first
           Question
           ,
           I
           return
           this
           Answer
           .
           1.
           
           That
           it
           is
           the
           General
           received
           Opinion
           ,
           Resolution
           of
           all
           
             *
          
           
             Councils
             ,
             Fathers
             ,
             Canonists
             ,
             Casuists
             ,
             Schoolmen
             ,
             Divinis
             ,
          
           Antient
           or
           Modern
           ,
           Papists
           or
           Protestants
           ,
           (
           whether
           
             Lutherans
             ,
             Calvinists
             ,
             Presbyterians
             ,
          
           or
           
             Independents
             )
          
           I
           have
           seen
           ▪
           and
           the
           expresse
           Resolution
           of
           the
           Church
           of
           
             England
             ,
          
           both
           in
           antient
           &
           modern
           
             Councils
             ,
             Synods
             ,
             Canons
             ,
             Injunctions
             ,
             the
             Book
             of
             Ordination
             ,
             Common
             Prayer
             ,
             Articles
             of
             Religion
             ,
             A.
             23.
             26.
             
             Homilies
             ,
          
           and
           late
           
             Directory
             ;
          
           That
           all
           Ministers
           ,
           Presbyters
           ,
           Priests
           ,
           whatsoever
           ,
           lawfully
           called
           and
           ordained
           ,
           are
           by
           Christs
           one
           Gospel
           Institution
           ,
           specially
           ordained
           ,
           injoyned
           ,
           as
           well
           to
           administer
           the
           Sacraments
           of
           Baptism
           and
           the
           Lords
           supper
           to
           the
           People
           ,
           and
           Parishioners
           committed
           to
           their
           charge
           ,
           as
           to
           preach
           the
           Gospel
           to
           ,
           or
           Catechise
           them
           ,
           and
           that
           as
           an
           Essential
           part
           of
           their
           Ministerial
           Function
           .
           Which
           they
           at
           large
           evince
           from
           
             Mat.
             28.
             19
             ,
             20.
             
             Mar.
          
           14.
           22
           ,
           &c
           
             c.
             16.
             15
             ,
             16.
             
             Luke
             14.
             to
             .
             25.
             c.
             17.
             37.
             22.
             1●
             .
             c.
             24.
             47
             ,
             John
             3.
             22
             ,
             23.
             c.
             4.
             1
             
             ▪
             2.
             
             Acts
             2.
             41
             ,
             42
             ,
             46.
             c.
             6
             4.
             c.
             8.
             12
             ,
             13
             ,
             36
             ,
             38.
             c.
             10.
             48.
             c.
             16.
             15.
             33.
             c.
             18.
             8.
             c.
             19.
             4
             ,
             5.
             c.
          
           20.
           7.
           11.
           
           Luke
           12.
           42.
           43.
           1
           
             Cor.
             1.
             14
             ,
             15
             ,
             16.
             c.
          
           9.
           11
           ▪
           to
           15.
           
           
             c.
             10.
             16
             ,
             22.
             c.
             11.
             20.
             
             ●●
             34.
             c.
          
           4.
           1
           ,
           2.
           Rom.
           12.
           6
           ,
           7
           ,
           8.
           
           
             Ephes.
             4.
             11
             
             ▪
             12
             ,
             13.
             
             Tit.
             1.
             7
             ,
             8
             ,
             9.
             
             Phil.
             4
             ,
             17
             ,
             Gal.
          
           3.
           1
           ,
           27.
           and
           
             *
          
           other
           Texts
           .
           Hence
           all
           the
           Protestant
           Princes
           ,
           States
           ,
           Cities
           ,
           and
           Divines
           in
           
             Germany
             ,
          
           in
           their
           
             Concordia
             Pia
             ,
             &
             confessio
             Fidei
             &
             doctrinae
             ,
          
           under
           all
           their
           
             hands
             and
             seals
             ,
          
           printed
           
             Lipsiae
          
           1584
           p.
           188.
           define
           the
           Ministers
           Office
           (
           commonly
           called
           
             Sacerdotium
          
           by
           the
           Papists
           )
           to
           be
           
             Ministerium
             Verbi
             ,
             
               Of
               Sacramentorum
               aliis
               porrigendorum
               :
            
          
           Evangelical
           Bishops
           and
           Presbyters
           to
           be
           
             such
             ,
          
           p.
           39.
           
           
             Quibussecundum
             Evangelium
             ,
             sou
             ut
             loqunntur
             de
             jure
             divin●
             ,
             est
             commissum
             Ministerium
             Verbi
             
               et
               Sacramentorum
               .
            
          
           And
           p.
           15.
           
           
             Artic.
             14.
             
             De
             Ordine
             Ecclesiastico
             ,
             docent
             Quod
             nemo
             debeat
             in
             Ecclesia
             publice
             docere
             
               aut
               Sacramenta
               administrare
               ,
            
             nisi
             ritè
             vocatus
             :
          
           who
           when
           thus
           duly
           called
           to
           the
           Ministry
           ,
           ought
           as
           well
           to
           administer
           the
           Sacraments
           ,
           as
           to
           preach
           to
           the
           people
           ,
           as
           they
           there
           resolve
           ,
           p.
           316.
           and
           elswhere
           :
           with
           whom
           all
           other
           Protestant
           Churches
           accord
           ,
           as
           you
           may
           read
           at
           large
           in
           the
           
             Harmonie
             of
             Confessions
             ,
          
           Sect.
           12
           ,
           13
           ,
           14
           ,
           15
           ▪
           &c.
           
           This
           likewise
           is
           the
           Resolution
           of
           our
           Statutes
           of
           50
           
             E.
             3
             c.
             5.
             1
             
             Rich
             2.
             c.
             15.
             31
             H.
             8.
             c.
             14.
             32.
             H.
             8.
             c.
             44.
             33
             H.
             8.
             c.
             32.
             1
             
             Mariae
             ▪
             c.
          
           3.
           made
           in
           times
           of
           Popery
           ;
           and
           of
           the
           Statutes
           of
           1
           
             Ed.
             6.
             c.
          
           1.
           2
           
           &
           3
           
             E.
             6.
             c.
          
           1.
           5
           
           &
           6
           
             E.
             6.
             c.
             1.
             1
             Eliz.
             c.
             2.
             8
             Eliz.
             c.
             1.
             13
             Eliz.
             c.
          
           12.
           (
           made
           in
           times
           of
           Reformation
           .
           )
           That
           Preists
           and
           Ministers
           ought
           
             ex
             officio
             mero
             ,
          
           to
           
             administer
             the
             Sacraments
             ,
          
           as
           well
           as
           preach
           to
           their
           People
           ;
           and
           thereupon
           these
           Later
           Statutes
           expresly
           stile
           all
           and
           every
           of
           them
           in
           particular
           ,
           
             A
             Priest
             or
             Minister
             of
             Gods
             holy
             word
             
               and
               Sacraments
               ,
            
          
           in
           the
           copulative
           ;
           because
           they
           are
           obliged
           to
           minister
           both
           of
           them
           unto
           their
           Flocks
           upon
           all
           occasions
           ,
           both
           by
           the
           Laws
           of
           God
           ,
           and
           the
           Land
           ,
           as
           they
           are
           Ministers
           .
        
         
           2ly
           ,
           As
           they
           are
           Parochial
           Ministers
           ,
           Vicars
           ,
           or
           Incumbents
           of
           Parish-churches
           ,
           they
           are
           precisely
           ,
           personally
           and
           indispensably
           obliged
           ,
           
             *
          
           
             ex
             Officio
             ,
          
           of
           meer
           duty
           
           and
           right
           to
           administer
           the
           Sacraments
           of
           the
           Lords
           Supper
           and
           Baptism
           to
           all
           their
           Parishioners
           (
           who
           are
           legally
           qualified
           and
           desire
           the
           same
           )
           publ●kely
           in
           the
           Church
           at
           convenient
           seasons
           .
           This
           I
           shall
           clear
           ,
           first
           from
           the
           very
           definition
           of
           a
           Parish
           ,
           and
           Parish-Church
           ,
           to
           which
           they
           are
           presented
           ,
           and
           then
           by
           direct
           Statu
           tes
           and
           Authorities
           .
           Cardinal
           
             Hostiensis
          
           in
           his
           
             Summa
             ,
          
           l.
           3.
           
             Tit.
             de
             Parrochiis
             ,
             Panormitan
          
           in
           
             Rubrica
          
           de
           
             Parrochiis
             ,
             Petrus
             Rebuffus
          
           de
           Collationibus
           ,
           p.
           655
           
             Willielmus
             Lyndewoode
          
           Provinc
           .
           Constit
           .
           l.
           3.
           
             Tit.
             de
             Parrochiis
             ,
             Duarenus
          
           de
           Beneficiis
           ,
           &
           Disputat
           .
           Anniversaria
           ,
           l.
           1.
           c.
           26.
           
           
             Franciscus
             Zerula
          
           Praxis
           Episcopalis
           ,
           pars
           1.
           Tit.
           
             Parochia
             .
             Goffriàus
             Abbas
             ,
             Tit.
             
          
           Parrochi●
           ,
           with
           sundry
           others
           ,
           define
           a
           Parish
           to
           be
           
             Locus
             in
             quo
             degit
             populus
             certis
             finibus
             limitatus
             ,
             et
             alicui
             Ecclesiae
             Deputatus
             .
          
           And
           a
           Parish
           Church
           to
           be
           ,
           
             Ecclesia
             quae
             habet
             Parochiam
             ad
             ejus
             curam
             deputatam
             ,
             ad
             quam
             convenit
             populus
          
           
             *
          
           
             Ad
             Recipienda
             Sacramenta
             ,
             
               et
               ad
               audienda
               sacra
               ,
               et
               verbum
               Dei
               ,
               et
               rudimenta
               fidei
               ,
               diebus
               sacris
               .
            
          
           Which
           Dr.
           
             Iohn
             Cowel
          
           in
           his
           
             Interpreter
             ,
          
           and
           
             Iohn
             Minshaw
             ,
          
           in
           his
           
             Guide
             unto
             Tongues
             ,
          
           in
           the
           word
           
             Parish
             ,
          
           thus
           second
           &
           English
           ;
           
             A
             Parish
             in
             our
             Common
             Law
             ,
             is
             the
             particular
             charge
             of
             a
             Secular
             Priest
             :
          
           and
           then
           subjoyn
           ,
           
             A
             Parochial
             Church
             is
             that
             which
             is
             instituted
             for
             the
             saying
             of
             Divine
             Service
             ,
             
               and
               Ministring
               of
               the
               holy
               Sacraments
               to
               the
               people
            
             dwelling
             within
             such
             a
             compass
             of
             ground
             near
             unto
             it
             .
          
           With
           them
           accords
           the
           Book
           of
           
             Mich.
             34
             E
             :
          
           1.
           Fitz.
           
             Quare
             Impedit
          
           187.
           where
           they
           prove
           a
           Church
           to
           be
           no
           
             Chapel
             ,
          
           but
           a
           
             Parish
             Church
             ,
          
           because
           it
           had
           
             Sepulture
             ,
             Baptism
             ,
             and
             Sacraments
             administred
             in
             it
             .
          
           And
           the
           Statute
           of
           32
           H.
           8.
           c.
           32.
           
           
             For
             the
             Church
             of
          
           Whitegate
           
             to
             be
             made
             a
             Parish
             of
             it self
             ,
             and
             no
             part
             of
             the
             parish
             of
          
           Over
           ;
           proves
           it
           to
           be
           a
           Parish
           Church
           antiently
           ,
           from
           this
           very
           reason
           ,
           
             Because
             the
             Inhabitants
             and
             Tenants
             within
             such
             places
             and
             precincts
             ,
             time
             out
             of
             mind
             ,
             came
             and
             resorted
             to
             the
             said
             Parish-Church
             of
          
           Whitegate
           ,
           
           
             within
             which
             times
             they
             have
             
               continually
               received
               Sacraments
               and
               Sacramentals
            
             at
             and
             in
             the
             said
             Church
             ,
             and
             have
             continually
             used
             to
             marry
             ,
             bury
             ,
             and
             Christen
             within
             the
             same
             .
          
           And
           the
           Statute
           of
           32
           H.
           8.
           
             c.
             44.
             reduced
             the
             Town
             of
          
           Royston
           ,
           
             belonging
             to
             5
             remote
             parish-Churches
             ,
             to
             one
             Parish
             Church
             new
             built
             i 
             nt
             ,
             because
             it
             was
             over-painfull
             (
             especially
             to
             the
             impotent
             ,
             sickly
             ,
             and
             aged
             Inhabitants
             (
             to
             travel
             to
             those
             Churches
             so
             remote
             ,
             or
             any
             of
             them
             ,
             to
             hear
             their
             divine
             Service
             ,
             and
             they
             could
             not
             have
             
               the
               Sacraments
               and
               Sacramentals
               to
               be
               ministred
               to
               them
               ,
            
             according
             to
             the
             laudable
             custom
             of
             holy
             Church
             ,
             to
             their
             great
             perils
             and
             jeopardies
             ,
             through
             the
             remoteness
             of
             these
             Churches
             ,
             and
             absence
             of
             their
             Parsons
             and
             Curates
             in
             such
             cases
             of
             necessity
             ,
             when
             their
             presence
             o
             the
             comfort
             and
             consoliation
             of
             their
             Parishioners
             ,
             is
             most
             requisite
             and
             ●ehovefull
             .
          
           So
           that
           Parish
           Churches
           (
           so
           stiled
           ,
           because
           originally
           built
           by
           the
           Patrons
           and
           
             Parishioners
          
           for
           their
           ease
           ,
           use
           ,
           benefit
           ,
           and
           the
           use
           of
           ,
           and
           
             ast;
          
           
             seats
          
           in
           them
           are
           still
           in
           the
           Patron
           &
           Parish
           ,
           who
           repair
           them
           )
           were
           originally
           built
           and
           
             ast;
          
           consecrated
           ,
           as
           well
           for
           the
           Administration
           of
           Sacraments
           in
           them
           ,
           by
           their
           Parish
           
             Priests
             ,
             Parsons
             ,
             and
             Vicars
             ,
          
           as
           for
           Divine
           Service
           ,
           Prayers
           and
           Preaching
           ;
           Of
           which
           the
           people
           cannot
           be
           deprived
           ,
           without
           their
           great
           
             disconsolation
             ,
             perils
             and
             jeopardies
             ,
          
           as
           this
           Paliament
           and
           Statute
           resolve
           :
           to
           which
           the
           Statute
           of
           1
           
             Jacobi
             ,
          
           ch.
           30.
           
           For
           
             errecting
             a
             New
             Church
          
           in
           Melcombe
           Regis
           ,
           
             to
             be
             the
             Parish
             Church
             of
          
           Radipol
           ,
           &c
           ▪
           might
           be
           added
           ,
           to
           the
           like
           effect
           .
        
         
           This
           will
           be
           most
           apparent
           and
           irrefragable
           ,
           by
           considering
           the
           Office
           and
           Duty
           of
           every
           
             Parish-Priest
             Parson
             and
             Vicar
             ,
          
           and
           why
           he
           is
           stiled
           
             Par●chial
             :
          
           he
           his
           stiled
           a
           Parish-Priest
           or
           Minister
           ,
           as
           
             Duarenus
          
           and
           others
           forecited
           resolve
           ,
           because
           he
           is
           specially
           
             obliged
             to
             preach
             ,
             administer
             the
             Sacraments
             ,
             and
             perform
             all
             other
             duties
             belonging
             to
             a
             Minister
             ,
          
           to
           all
           and
           every
           Inhabitant
           of
           that
           Parish
           to
           whose
           Church
           he
           is
           presented
           ,
           instituted
           
           inducted
           ;
           and
           not
           to
           any
           others
           ,
           but
           only
           voluntarily
           when
           he
           pleaseth
           ,
           being
           
             married
             and
             espoused
             to
             that
             peculiar
             parish
             ;
          
           whence
           he
           is
           stiled
           
             *
          
           
             Parochus
             ,
          
           and
           the
           people
           
             Parochia
             ,
          
           by
           the
           Canonists
           and
           Lawyer
           ;
           
             a
          
           
             Angelus
             de
             Clavasio
             ,
          
           and
           
             b
          
           
             Franciscus
             Zerula
             ,
          
           thus
           describe
           the
           Office
           of
           a
           Parish-Priest
           ,
           or
           Vicar
           .
           
             Parochi
             officium
             est
             ,
             Primo
             praedicare
             :
             Pueros
             rudimenta
             fidei
             et
             obedientian
             docere
             :
             Vim
             ,
             et
             usum
             Sacramentorum
             exarare
             populo
             :
             oves
             sass
             agnoscere
             ,
             et
             bono
             exemplo
             pascere
             ;
          
           Sacramenta
           administrare
           ,
           
             &c.
             
          
           
             c
          
           
             Rebuffus
          
           thus
           seconds
           them
           .
           
             Ecclesia
             Parochialis
             dicitur
          
           Beneficium
           
             saeculare
             et
             cum
             administratione
             ,
          
           Quia
           Curatus
           tenetur
           ministrare
           Sacramenta
           Ecclesiastica
           ,
           
             &c.
             aliaque
             opera
             Parochianos
             tangentia
             ,
             facere
             tenetur
             .
          
           And
           he
           is
           called
           an
           
             d
          
           
             Incumbent
             ,
          
           both
           by
           the
           Common
           ,
           and
           Canon
           Law
           ,
           from
           the
           word
           
             Incumbo
             ,
          
           because
           
             he
             ought
             diligently
             and
             wholly
             to
             apply
             him self
             to
             discharge
             these
             his
             Pastoral
             duties
             him●elf
             ,
          
           1
           Tim.
           4.
           15
           ,
           16.
           
           Acts
           6.
           4.
           
           This
           duty
           of
           administring
           the
           Sacraments
           ,
           as
           well
           as
           preaching
           ,
           is
           so
           inseparably
           annexed
           to
           every
           Parochial
           Minister
           ,
           Vicar
           and
           Incumbent
           ,
           that
           
             e
          
           
             Jacobus
             de
             Graffiis
             ,
          
           
             f
          
           
             Jo.
             Andreas
             ,
          
           and
           other
           Casuists
           ,
           question
           ,
           whether
           
             Parochus
             potest
             assumere
             alium
             Sacerdotem
             in
             adjutorem
             pro
             administranda
             Eucharistia
             ,
             vel
             in
             officio
             praedicandi
             ,
             vel
             aliis
             ?
          
           Resolving
           affirmatively
           ,
           that
           he
           may
           ,
           only
           for
           a
           season
           ,
           when
           himself
           by
           reason
           of
           sickness
           ,
           or
           multitude
           of
           the
           Communicants
           ,
           or
           other
           necessary
           occasions
           ,
           is
           unable
           to
           discharge
           those
           duties
           in
           person
           ,
           
             quia
             tunc
             necessitas
             legem
             non
             habet
             .
             Non
             tamen
             possit
             per
             viam
             delegationis
             generalis
             committere
             alicui
             omnem
             suam
             curam
             ,
             quia
             videretur
             se
             exonerare
             ,
          
           Cum
           tamen
           debeat
           per
           se
           exercere
           .
           With
           these
           Canonists
           ,
           the
           book
           
             of
             the
             consecration
             of
             our
             English
             Ministers
             ;
             the
             Homilies
          
           touching
           the
           
             Use
             and
             Administration
             of
             the
             Sacraments
             ;
          
           The
           Book
           of
           Common
           Prayer
           and
           
             Administration
             of
             the
             Sacraments
             ,
          
           with
           the
           Rubricks
           therein
           ;
           the
           Articles
           of
           the
           Church
           of
           
             England
             ,
             Artic.
          
           23
           ,
           26.
           
           confirmed
           by
           several
           Protestant
           Parliaments
           ,
           the
           English
           
             *
          
           
             Injunctions
             of
             H.
          
           8
           &
           
             Qu.
             
             Eliz.
             Reformatio
             Legum
             Ecclesiasticarum
             ,
          
           in
           King
           
             Edward
          
           the
           6.
           his
           reign
           ,
           and
           the
           Canons
           of
           K●ng
           
             James
             ,
          
           and
           the
           Convocation
           under
           him
           ,
           
             Can.
          
           20
           ,
           21
           ,
           22
           ,
           23.
           fully
           accord
           ,
           injoyning
           all
           Parsons
           ,
           Vicars
           ,
           Incumbents
           whatsoever
           ,
           
             to
             administer
             Baptism
             and
             the
             Eucharist
             to
             their
             Parishioners
             ,
             at
             least
          
           
             *
          
           
             thrice
             every
             year
             in
             person
          
           (
           which
           they
           used
           to
           
             administer
             ever●
             Lords
             day
             to
             the
             people
             in
             the
             primitive
             Church
             ,
          
           as
           I
           have
           elsewhere
           prov'd
           at
           large
           )
           as
           well
           as
           to
           preach
           ,
           Catechise
           ,
           and
           read
           Divine
           service
           to
           them
           .
           Memorable
           is
           that
           passage
           in
           that
           Pathetical
           exhortation
           prescribed
           by
           the
           Church
           of
           
             England
             ,
          
           in
           the
           
             B●ok
             of
             Common
             Prayer
             ,
          
           to
           be
           used
           
             by
             all
             Ministers
             when
             they
             shall
             see
             the
             people
             negligent
             to
             come
             to
             the
             ho●y
             Communion
             ,
          
           viz.
           
             when
             God
             calleth
             you
             ,
             be
             you
             not
             ashamed
             to
             say
             ,
             I
             will
             not
             come
             ?
          
           &c.
           I
           for
           my
           part
           am
           here
           pesent
           ,
           and
           according
           to
           mine
           office
           ,
           
             I
             bid
             you
             in
             the
             name
             of
             God
             ,
             I
             call
             you
             in
             Christs
             behalf
             ,
             I
             exhort
             you
             as
             you
             love
             your
             own
             Salvation
             ,
             that
             ye
             will
             be
             partakers
             of
             this
             holy
             communion
             ,
          
           &c.
           
           
             And
             whereas
             you
             offend
             God
             so
             sore
             in
             refusing
             this
             holy
             banquet
             ,
          
           I
           admonish
           ,
           exhort
           ,
           and
           beseech
           you
           ,
           
             that
             unto
             this
             unkindnesse
             you
             will
             not
             adde
             any
             more
             ,
             which
             thing
             ye
             shall
             do
             ,
             if
             ye
             stand
             by
             as
             Gazers
             and
             Lookers
             on
             them
             that
             do
             communicate
             ,
             and
             be
             not
             partake●s
             of
             the
             same
             your self
             ,
          
           &c.
           
           How
           many
           Ministers
           now
           a
           days
           preach
           direct
           
             dehortations
          
           from
           the
           Sacrament
           ,
           pointblank
           against
           this
           
             Exhortation
          
           and
           their
           t●●s
           ,
           prescribed
           by
           God
           and
           Christ
           himself
           ,
           1
           
             Cor.
          
           11.
           24
           ,
           25.
           
           This
           do
           ,
           as
           oft
           
             (
             as
             ye
             do
          
           eat
           and
           drink
           ●t
           )
           ●n
           remembrance
           of
           me
           ,
           and
           no
           lesse
           than
           5
           Acts
           of
           Parliament
           ,
           which
           thus
           back
           the
           premises
           .
        
         
           
             The
             Statute
             of
          
           1
           E.
           6
           c.
           1.
           
             in
             the
             very
             beginning
             of
             Reformation
             ,
             and
             yet
             in
             force
             ,
             enacts
             ,
          
           That
           the
           blessed
           Sacrament
           be
           hereafter
           commonly
           delivered
           and
           ministred
           unto
           the
           people
           within
           the
           Church
           of
           
             England
          
           and
           
             Ireland
             ,
          
           &
           other
           the
           Kings
           Dominions
           ,
           under
           both
           the
           kinds
           of
           bread
           and
           wine
           ;
           That
           the
           people
           present
           shall
           receive
           
           the
           same
           with
           the
           Priest
           which
           shall
           administer
           the
           sam●
           ,
           who
           shall
           ,
           at
           least
           one
           day
           before
           ,
           exhort
           ,
           
             all
             persons
             which
             shall
             be
             present
             ,
          
           likewise
           to
           resort
           ,
           and
           prepare
           themselves
           to
           receive
           the
           same
           :
           and
           when
           the
           day
           prefixed
           commeth
           ,
           after
           a
           godly
           exhortation
           by
           the
           Minister
           made
           ,
           the
           said
           Minister
           
             shall
             not
             without
             a
             lawfull
             cause
             deny
             the
             same
             to
             any
             person
             that
             will
             devoutly
             and
             humbly
             desire
             it
             ;
          
           any
           Law
           ,
           Statute
           ,
           Ordinance
           ,
           or
           custom
           to
           the
           contrary
           hereunto
           in
           any
           wise
           notwithst●nding
           .
           
             The
             Statutes
             of
          
           2
           
             and
          
           3
           Ed.
           6.
           
             c.
          
           1.
           5.
           
             and
          
           6
           E.
           6.
           
             c.
          
           1.
           
             and
          
           1
           Eliz.
           
             c.
          
           2.
           
             enact
             and
             ordain
             ▪
          
           That
           
             all
             and
             singular
             Ministers
             in
             any
             Cathedral
             or
             Parish-Church
             shall
             be
             bound
             to
             say
             and
             use
             the
             celebration
             of
             the
             Lords
             Supper
             ,
             and
             administration
             of
             the
             Sacrament
             of
             Baptism
             ,
             and
             of
             the
             Lords
             Supper
             ,
          
           in
           such
           Order
           and
           form
           as
           is
           mentioned
           in
           the
           Book
           of
           Common
           Prayer
           ;
           
           
             And
             if
             any
             manner
             of
             Parson
             ,
             Vicar
             ,
             or
             other
             whatsoever
             Minister
             that
             ought
             to
             mi●ister
             the
             Sacraments
             shall
             refuse
             to
             minister
             the
             Sacraments
             ,
             in
             such
             Cathedral
             or
             Parish-Church
             ,
          
           or
           other
           places
           ,
           
             as
             he
             should
             use
             to
             minister
             the
             same
             ,
          
           in
           such
           Order
           and
           form
           as
           they
           be
           mentioned
           and
           set
           forth
           in
           the
           said
           Book
           :
           or
           shall
           wilfully
           and
           obstinately
           standing
           in
           the
           same
           ,
           use
           any
           other
           Rite
           ,
           Ceremony
           ,
           order
           ,
           form
           ,
           or
           
             manner
             of
             administration
             of
             the
             Sacraments
             ,
          
           than
           is
           mentioned
           and
           set
           forth
           in
           the
           same
           Book
           :
           That
           upon
           his
           lawfull
           conviction
           thereof
           ,
           by
           verdict
           of
           12
           men
           ,
           or
           by
           his
           own
           confession
           ,
           or
           by
           notorious
           evidence
           of
           the
           fact
           ,
           he
           shall
           lose
           and
           forfeit
           to
           the
           King
           ,
           his
           Heirs
           and
           Successors
           ,
           for
           his
           first
           offence
           ,
           one
           whole
           years
           profit
           of
           his
           benefice
           ,
           or
           Spiritual
           promotion
           ,
           and
           also
           suffer
           imprisonment
           for
           6
           months
           without
           Bayl
           or
           Main●rise
           ;
           and
           for
           his
           second
           Offence
           ,
           be
           
             ipso
             facto
             deprived
             of
             all
             his
             spiritual
             promotions
             ,
          
           and
           likewise
           suffer
           one
           whole
           years
           imprisonment
           ,
           and
           for
           his
           third
           offence
           ,
           suffer
           imprisonment
           during
           life
           .
           
             The
             Statute
             of
          
           13
           Eliz.
           c.
           12.
           
             enacts
             ,
          
           That
           none
           shall
           be
           made
           Minister
           ,
           or
           admitted
           to
           preach
           or
           
             minister
             the
             Sacraments
             ,
          
           being
           under
           the
           age
           of
           24
           years
           .
           That
           every
           
           person
           admitted
           to
           any
           benefice
           with
           Cure
           ,
           shall
           publickly
           read
           the
           Articles
           of
           Religion
           in
           the
           same
           Church
           whereof
           he
           shall
           have
           the
           cure
           ,
           in
           the
           time
           of
           the
           Common
           Prayer
           there
           ,
           with
           Declaration
           of
           his
           unfeigned
           assent
           thereto
           ,
           and
           be
           admitted
           
             to
             minister
             the
             Sacraments
          
           within
           one
           year
           after
           his
           induction
           ;
           or
           else
           upon
           every
           such
           default
           ,
           
             he
             shall
             be
             ipso
             facto
             immediately
             deprived
             ,
          
           and
           there
           upon
           the
           Patron
           prese●t
           a
           New
           Incumbent
           .
           
             By
             all
             which
          
           
             *
          
           
             Acts
             it
             is
             clearly
             resolved
             ,
             that
             every
          
           Parson
           ,
           Viccar
           ,
           Minister
           of
           a
           Parochial
           Church
           is
           admitted
           thereunto
           ,
           as
           well
           to
           administer
           the
           Sacraments
           as
           to
           preach
           ,
           and
           peremptorily
           obliged
           ,
           frequently
           ,
           constantly
           to
           do
           it
           in
           person
           ,
           as
           a
           principal
           duty
           of
           his
           Function
           and
           Pastoral
           cure
           ,
           under
           pain
           of
           forfeiting
           of
           the
           profits
           of
           his
           Benefice
           ,
           Imprisonment
           ,
           and
           Deprivation
           ,
           for
           his
           contempt
           and
           neglect
           thereof
           ,
           
             by
             these
             expresse
             Statutes
             of
             our
             Protestant
             Parliaments
             ,
             as
             well
             as
             by
             our
             Canons
             ,
             Convocations
             ,
             Divines
             and
             the
             whole
             Church
             of
          
           England
           .
        
         
           If
           any
           Object
           ,
           
           that
           these
           
             Statutes
          
           are
           now
           abrogated
           ,
           repealed
           by
           the
           
             Ordinance
          
           of
           both
           Houses
           ,
           prescribing
           the
           use
           of
           the
           
             Directory
             ,
          
           in
           place
           of
           the
           
             Book
             of
             Common
             Prayer
          
           and
           administration
           of
           the
           
             Sacraments
             ;
          
           Therfore
           Ministers
           are
           not
           now
           obliged
           by
           them
           to
           administer
           the
           Sacraments
           to
           their
           Parishioners
           .
        
         
           To
           this
           I
           answer
           .
           
           1.
           
           That
           no
           Ordinance
           of
           Parliament
           whatsoever
           (
           especially
           to
           repeal
           and
           alter
           former
           Acts
           of
           Parliament
           )
           can
           be
           made
           without
           
             the
             three
             fold
             consent
             of
             King
             ,
             Lords
             ,
             and
             Commons
          
           in
           Parliament
           ,
           an
           
             Act
             and
             Ordinance
             of
             Parliament
             being
             all●ne
             ,
             and
             requiring
             the
             self
             same
             treble
             consent
             in
             Law
             ,
          
           as
           I
           have
           irrefragably
           proved
           at
           large
           in
           my
           
             I●enarches
             Redivivus
          
           printed
           
             Anno
          
           1648.
           against
           Sir
           
             Edward
             Cooks
          
           and
           other
           mistakes
           in
           this
           point
           ;
           which
           threefold
           assent
           the
           objected
           
             Ordinances
          
           wanting
           ,
           are
           meer
           
             Nullities
          
           in
           Law
           ,
           and
           can
           no
           waies
           repeal
           these
           forecited
           Statutes
           ,
           remaining
           still
           in
           their
           Legal
           power
           .
           2ly
           .
           Admit
           these
           Statutes
           repealed
           ,
           or
           suspended
           by
           these
           Ordinances
           ,
           (
           which
           I
           deny
           in
           point
           of
           Law
           )
           yet
           these
           very
           objected
           
           Ordinances
           ,
           and
           the
           
             Directory
          
           it self
           ,
           positively
           enjoyn
           all
           Ministers
           and
           Vicars
           ,
           duly
           to
           administer
           the
           Sacraments
           of
           the
           Lords
           Supper
           and
           Baptism
           to
           all
           their
           Parishioners
           (
           duly
           prepared
           and
           qualified
           according
           to
           these
           Ordinances
           )
           as
           well
           as
           these
           Statutes
           and
           the
           Books
           of
           Common
           Prayer
           .
           Therefore
           if
           these
           Ordinances
           or
           the
           
             Directory
          
           be
           still
           in
           force
           ,
           they
           are
           bound
           by
           them
           to
           administer
           the
           Sacraments
           to
           their
           Parishioners
           ;
           but
           if
           they
           be
           grown
           out
           of
           date
           ,
           and
           absolete
           ,
           (
           as
           the
           Objectors
           and
           those
           of
           the
           Congregational
           way
           believe
           ,
           who
           will
           not
           submit
           unto
           them
           )
           then
           the
           Statutes
           pretended
           to
           be
           repealed
           by
           them
           ,
           are
           again
           revived
           by
           their
           expiration
           ,
           and
           so
           oblige
           them
           as
           firmly
           now
           as
           heretofore
           .
           3.
           
           The
           Administration
           of
           the
           Sacrament
           being
           an
           
             *
          
           
             essential
             inseparable
             part
             of
             every
             Ministers
             duty
             ,
          
           who
           hath
           a
           Parochial
           cure
           ,
           or
           charge
           of
           Souls
           ,
           both
           by
           the
           Law
           of
           God
           ,
           and
           constitutions
           of
           our
           own
           and
           all
           other
           Christian
           Churches
           ,
           as
           I
           have
           proved
           ,
           admit
           these
           Statutes
           all
           repealed
           ,
           yet
           they
           are
           still
           obliged
           by
           their
           very
           Office
           ,
           and
           Pastoral
           Function
           ,
           to
           administer
           the
           Sacraments
           to
           their
           Parishioners
           ,
           and
           therefore
           liable
           to
           Divine
           and
           humane
           punishments
           for
           contempt
           or
           neglect
           thereof
           .
        
         
           If
           any
           object
           in
           the
           second
           place
           ,
           
           That
           they
           are
           now
           admitted
           to
           Parochial
           cures
           ,
           only
           to
           preach
           the
           Gospel
           in
           their
           Parish
           Churches
           ,
           but
           not
           to
           administer
           the
           Sacraments
           to
           their
           Parishioners
           ,
           as
           formerly
           .
        
         
           I
           answer
           ,
           1.
           
           That
           if
           there
           be
           any
           such
           new
           forms
           of
           admissions
           and
           institutions
           used
           ,
           
           they
           are
           meerly
           void
           in
           Law
           by
           the
           expresse
           resolution
           of
           the
           Statute
           of
           13.
           
             Eliz.
             c.
          
           12.
           and
           the
           other
           forcited
           Acts
           :
           And
           Ministers
           thus
           admitted
           are
           but
           only
           bare
           
             Lecturers
             ,
          
           not
           
             Parsons
             ,
             Vicars
             or
             Incumbents
          
           by
           our
           Laws
           ,
           &
           so
           the
           Church
           still
           void
           notwithstanding
           such
           admissions
           ,
           which
           are
           only
           to
           one
           part
           of
           their
           ministerial
           Function
           ,
           not
           to
           all
           their
           spiritual
           cure
           ▪
        
         
           2ly
           .
           Such
           admissions
           to
           cures
           are
           strange
           monstrous
           Impostures
           ,
           Hypocritical
           Delusions
           ,
           yea
           grosse
           Absurdities
           ,
           
           execrable
           to
           God
           and
           all
           honest
           Christian
           men
           ;
           enabling
           Ministers
           to
           receive
           the
           whole
           Tithes
           ,
           Dues
           of
           their
           Parishioners
           ,
           yet
           exempting
           them
           from
           the
           moity
           at
           least
           of
           their
           Pastoral
           Duties
           ,
           to
           which
           the
           Laws
           of
           God
           and
           the
           Land
           oblige
           them
           .
           We
           lately
           decryed
           it
           as
           an
           impious
           Solecism
           &
           excuse
           in
           our
           old
           lazy
           non-preaching
           
             Parsons
          
           and
           
             Vicars
             ;
          
           that
           they
           alleged
           ,
           they
           
             were
             instituted
             only
             to
             read
             common
             P●ayers
             ,
             Homilies
             ,
             and
             administer
             the
             Sacraments
             ;
          
           but
           not
           to
           preach
           to
           their
           Parishioners
           .
           In
           the
           Bishop
           of
           
             *
          
           
             Dunkelden
             ,
          
           and
           other
           Lordly
           Prelats
           ,
           that
           they
           
             were
             ordained
             Bishops
             only
             to
             govern
             the
             Church
             ,
             confirm
             and
             ordain
             Ministers
             ,
             but
             not
             to
             preach
             or
             administer
             the
             Sacraments
             :
          
           And
           shall
           we
           now
           after
           all
           our
           late
           pretences
           of
           Reforming
           their
           abuses
           ,
           and
           declamations
           against
           their
           Idlenesse
           ,
           admit
           our
           New
           Parochial
           Incumbents
           to
           plead
           they
           are
           
             only
             half-Ministers
             ;
          
           bound
           solely
           to
           preach
           ,
           but
           not
           to
           Baptise
           ,
           administer
           the
           Lords
           Supper
           ,
           Catechise
           ,
           visit
           the
           sick
           Marry
           ,
           Bury
           ,
           as
           all
           their
           Predecessors
           did
           ?
           If
           any
           Gentlemans
           hired
           Shepherd
           should
           neglect
           to
           fold
           his
           Sheep
           ,
           or
           look
           them
           out
           when
           stray'd
           ,
           and
           then
           plead
           he
           was
           only
           bound
           by
           his
           office
           to
           feed
           ,
           keep
           them
           in
           their
           pasture
           ;
           Or
           if
           his
           hired
           Cook
           should
           tell
           him
           ,
           that
           as
           his
           Cook
           ,
           he
           is
           bound
           only
           to
           boyl
           ,
           but
           not
           to
           rost
           his
           meat
           ,
           or
           bake
           his
           Venison
           ;
           or
           should
           his
           Laundress
           affirm
           ,
           she
           was
           hired
           only
           to
           m●ke
           his
           Bed
           ,
           and
           sweep
           his
           Chamber
           ,
           but
           not
           to
           wash
           his
           Linnen
           ,
           or
           starch
           his
           bands
           or
           cuffs
           ;
           Or
           his
           Groom
           maintain
           ,
           he
           was
           by
           his
           place
           obliged
           only
           to
           dress
           his
           horses
           ,
           &
           give
           them
           hay
           ,
           but
           not
           to
           water
           or
           carry
           them
           their
           provender
           ;
           would
           not
           all
           deride
           these
           their
           absurd
           ,
           irrational
           allegations
           ,
           and
           their
           Master
           cudgell
           them
           to
           the
           performance
           of
           all
           the
           parts
           of
           their
           respective
           duties
           ,
           or
           else
           turn
           them
           presently
           out
           of
           Service
           ?
           And
           will
           God
           or
           men
           then
           indure
           ,
           that
           their
           Ministers
           of
           the
           Gospel
           (
           especially
           when
           pretending
           extraordinary
           eminency
           ,
           Diligence
           and
           Saintship
           above
           other
           of
           their
           Brethren
           )
           should
           thus
           juggle
           with
           them
           to
           their
           faces
           ,
           as
           openly
           to
           
           affirm
           ,
           they
           took
           the
           ●ole
           cure
           of
           their
           souls
           only
           to
           reap
           all
           their
           Dues
           ,
           Tithes
           ,
           and
           to
           feed
           them
           with
           Gods
           word
           in
           the
           Pulpit
           ,
           (
           of
           which
           the
           
             *
          
           
             unconverted
             ,
             unbaptized
             heathens
             ,
          
           are
           capable
           as
           well
           as
           Christians
           :
           )
           but
           not
           with
           Christs
           Sacramental
           body
           or
           bloud
           at
           the
           
             Lords
             Table
             ;
          
           whereto
           professed
           Christians
           only
           have
           a
           right
           ,
           1
           
             Cor.
          
           10.
           16.
           to
           20.
           c.
           11.
           22.
           to
           the
           end
           ?
           To
           instruct
           their
           aged
           ▪
           but
           not
           baptize
           their
           Infant
           ,
           or
           catechize
           their
           younger
           Parishioners
           ?
           Yea
           ,
           that
           they
           took
           upon
           them
           their
           
             Pastoral
             Cure
          
           only
           to
           shear
           their
           
             fleeces
             ,
          
           but
           not
           to
           own
           them
           as
           
             any
             part
             of
             their
             Church
             or
             ●lock
             ,
          
           or
           discharge
           the
           duty
           of
           a
           
             Pastor
          
           towards
           them
           ,
           unlesse
           they
           will
           unmodel
           themselves
           from
           a
           
             Parochial
             Church
             ,
          
           into
           a
           private
           
             Congregational
             conventicle
             ?
          
           Those
           who
           have
           
             hearts
          
           of
           
             *
          
           
             Adamant
             ,
          
           or
           
             faces
             of
             Brasse
             ,
          
           Publikely
           to
           make
           such
           an
           
             untheological
             ,
          
           
           
             irrational
             ,
             illegal
             ,
          
           unministerial
           Plea
           as
           this
           ,
           so
           diametrically
           contrary
           to
           the
           very
           essence
           of
           their
           Pastoral
           Function
           ,
           duty
           ,
           and
           to
           their
           painfull
           Predecessors
           practices
           in
           all
           ages
           ,
           Churches
           ;
           to
           our
           blessed
           
             *
          
           
             Saviours
             own
             prastice
             ,
             precepts
             ;
          
           and
           his
           
             description
             of
             a
             true
             and
             good
             Shepard
             :
          
           John
           10
           (
           yea
           to
           the
           definition
           of
           a
           true
           
             *
          
           visible
           Church
           ,
           
             wherein
             the
             word
             of
             God
             is
             truly
             preeched
             ,
          
           and
           the
           Sacraments
           duly
           administred
           ,
           )
           may
           justly
           fear
           they
           are
           no
           true
           
             Shepards
             ,
          
           but
           rather
           
             theeves
             ,
             robbers
             ,
             hirelings
             ;
          
           because
           they
           withhold
           from
           their
           flocks
           the
           Sacrament
           of
           their
           Spiritual
           Regeneration
           ;
           yea
           the
           Body
           ,
           Bloud
           ,
           Cup
           of
           our
           Lord
           Jesus
           Christ
           ,
           
             the
          
           
             g
          
           
             chief
             Shepard
             of
             the
             Sheep
             ,
          
           who
           bequeathed
           it
           to
           them
           as
           their
           chiefest
           Legacy
           ,
           at
           his
           death
           ,
           though
           themselves
           stile
           and
           confesse
           them
           to
           be
           ,
           
             the
             very
          
           
             *
          
           
             seals
             of
             the
             Covenant
             of
             Grace
             ,
          
           which
           they
           hold
           forth
           unto
           them
           only
           as
           
             a
             Blank
             without
             a
             Seal
             ,
          
           refusing
           to
           set
           
             these
             Seals
             unto
             it
             ,
          
           when
           importuned
           by
           their
           people
           ,
           upon
           any
           terms
           ,
           but
           conformity
           to
           their
           own
           new
           Church-wayes
           ,
           thereby
           making
           the
           very
           
             *
          
           
             Sacrament
             of
             Christian
             love
             and
             union
             ,
          
           
           a
           meer
           Seminary
           of
           Schism
           ,
           contention
           ,
           division
           ,
           separation
           .
           And
           
             because
             they
             entred
             not
             by
             the
             door
             into
             the
             Sheepfold
             ,
          
           that
           is
           by
           any
           legal
           form
           
           of
           admission
           to
           their
           whole
           pastoral
           cure
           ,
           
             but
             climbed
             up
             some
             other
          
           new
           way
           ,
           only
           
             to
             preach
             unto
             their
             people
             ,
          
           rather
           
             as
             to
             a
             company
             of
             unconverted
             Heathens
             ,
          
           than
           a
           
             Christian
             Church
             ,
          
           till
           new
           minted
           into
           a
           
             segregated
             Congregation
             ,
          
           (
           collected
           out
           of
           sundry
           Parishes
           though
           never
           so
           remote
           )
           but
           not
           to
           give
           the
           Sacraments
           to
           them
           upon
           any
           terms
           ;
           
             h
          
           
             which
             they
             ought
             to
             do
             ,
             yet
             not
             to
             leave
             their
             preaching
             undone
             ,
          
           which
           though
           it
           be
           the
           first
           and
           chiefest
           part
           of
           their
           Ministry
           ,
           yet
           it
           is
           not
           the
           
             quarter
             part
          
           of
           their
           
             Pastoral
             function
             ,
          
           as
           Scriptures
           and
           our
           Laws
           resolve
           .
        
         
           If
           
             A.
          
           object
           ,
           that
           he
           hires
           another
           to
           baptize
           and
           give
           the
           Lords
           Supper
           sometimes
           to
           his
           Parishioners
           ,
           
           though
           he
           do
           it
           not
           himself
           ,
           his
           judgement
           and
           conscience
           being
           to
           the
           contrary
           .
        
         
           I
           Answer
           ,
           1.
           
           This
           is
           a
           clear
           confession
           ,
           that
           it
           is
           a
           part
           of
           his
           own
           duty
           ,
           
           else
           why
           should
           he
           hire
           another
           to
           discharge
           it
           in
           his
           stead
           ?
           2.
           
           This
           proves
           the
           former
           Objection
           (
           that
           he
           was
           admitted
           only
           to
           preach
           )
           a
           meer
           fiction
           .
           3.
           
           If
           he
           refuse
           to
           do
           it
           himself
           ,
           out
           of
           conscience
           ,
           as
           a
           thing
           utterly
           unlawfull
           in
           his
           Iudgement
           for
           him
           to
           administer
           unto
           his
           Parishioners
           ,
           whilest
           in
           a
           Parochial
           way
           ;
           with
           what
           conscience
           can
           he
           hire
           another
           to
           do
           that
           in
           his
           behalf
           and
           right
           ,
           which
           himself
           holds
           sinfull
           ,
           unlawfull
           for
           himself
           to
           do
           ?
           Doubtlesse
           a
           sincere
           purely
           tender
           conscience
           will
           never
           hire
           or
           authorize
           any
           other
           to
           discharge
           that
           office
           for
           him
           ,
           which
           himself
           holds
           utterly
           unlawfull
           ,
           unevangelicall
           ,
           nor
           dare
           accept
           or
           retain
           a
           Parochial
           Cure
           upon
           any
           terms
           to
           gain
           the
           fleece
           so
           long
           as
           he
           disclaims
           the
           constitution
           as
           
             Antichristian
             ,
          
           and
           the
           
             flock
          
           as
           none
           of
           his
           
             Pasture
             sheep
             .
          
           4ly
           .
           Such
           a
           poor
           tender
           conscience
           would
           rather
           resign
           its
           Parochial
           charge
           ,
           to
           avoid
           all
           appearance
           of
           evill
           ,
           of
           scandal
           ,
           and
           still
           the
           checks
           arising
           in
           it
           ,
           that
           grieve
           the
           Spirits
           ,
           wound
           the
           consciences
           ,
           or
           disquiet
           the
           Peace
           of
           the
           generality
           of
           his
           Parishioners
           ,
           by
           the
           personal
           neglect
           of
           his
           duty
           ,
           in
           not
           communicating
           with
           them
           at
           the
           
             Font
          
           and
           
             Lords
             Table
          
           as
           his
           real
           
             flock
             ,
             or
             as
             one
             speritual
             bread
             and
             body
             with
             them
             ,
          
           as
           he
           
           ought
           to
           do
           .
           1.
           
             Cor.
          
           10.
           16
           ,
           17.
           and
           that
           only
           upon
           this
           ground
           ,
           because
           they
           will
           not
           conform
           
             to
             the
             new
             Independent
             Guarb
             against
             our
             Lawes
             ,
          
           for
           which
           they
           can
           produce
           no
           text
           ,
           no
           colour
           of
           Authority
           from
           scripture
           ,
           Antiquity
           ,
           or
           reason
           ,
           to
           warrant
           the
           seclusion
           of
           any
           from
           the
           Sacraments
           that
           are
           under
           their
           
             Parochial
          
           cure
           .
           5ly
           .
           The
           discharge
           of
           this
           part
           of
           his
           duty
           by
           such
           a
           person
           ,
           or
           in
           such
           a
           manner
           as
           gives
           no
           satisfaction
           to
           our
           Lawes
           ,
           nor
           his
           parishioners
           ,
           is
           no
           Satisfactory
           plea
           before
           Gods
           or
           mans
           tribunal
           ,
           since
           he
           can
           no
           more
           conscientiously
           or
           duly
           administer
           the
           Sacraments
           ,
           than
           the
           Parishioners
           receive
           them
           ,
           only
           by
           a
           substitute
           .
           Yea
           ,
           if
           it
           were
           no
           good
           excuse
           for
           our
           
             Pluralists
             ,
          
           or
           
             Non-resident
             Prelatical
             Clergy-men
          
           heretofore
           ,
           that
           
             they
             preached
             and
             discharged
             their
             ministerial
             function
             by
             their
             Curates
             ,
             their
             office
             being
          
           
             i
          
           
             personal
             and
             untransferrable
             to
             another
             ,
          
           then
           by
           the
           selfsame
           reason
           ,
           it
           can
           be
           no
           plea
           in
           Law
           or
           Conscience
           for
           this
           Vicar
           ,
           that
           be
           administers
           the
           Sacraments
           to
           them
           only
           by
           another
           Vicar
           ;
           especially
           when
           he
           doth
           it
           to
           his
           separate
           Congregation
           by
           himself
           alone
           ,
           and
           never
           by
           a
           Proxy
           .
           6ly
           .
           It
           it
           a
           strange
           plea
           to
           plead
           conscience
           against
           doing
           that
           expresse
           duty
           ,
           which
           his
           very
           
             place
             and
             calling
          
           oblige
           him
           both
           in
           
             *
          
           
             conscience
             and
             Justice
             to
             perform
             .
          
           Such
           is
           the
           free
           admission
           of
           his
           Parishioners
           to
           the
           Lords
           Supper
           .
           Which
           Christ
           himself
           ,
           his
           Apostles
           ,
           Christian
           Ministers
           in
           all
           ages
           till
           this
           present
           ,
           made
           conscience
           duly
           and
           diligently
           to
           administer
           to
           the
           People
           ,
           exhorting
           them
           frequently
           to
           receive
           the
           same
           .
           I
           suppose
           Mr.
           
             John
             Humfrey
          
           his
           Treatises
           of
           free
           admission
           unto
           the
           Lords
           Supper
           ,
           his
           
             Rejoinder
             to
             Dr.
             Drake
             ,
             and
             John
             Timson
             his
             Bar
             removed
             ,
          
           will
           rectifie
           his
           conscience
           ,
           and
           remove
           this
           bar
           ,
           if
           perused
           by
           him
           .
        
         
           To
           your
           2
           
             Quaere
          
           I
           answer
           ,
           
           1.
           
           It
           is
           a
           principle
           in
           divine
           ,
           Civil
           ,
           Canon
           ,
           and
           Common
           Law
           ,
           &
           in
           the
           Gospel
           too
           ,
           
             Beneficium
             propter
             officium
             ;
          
           that
           every
           Minister
           or
           person
           who
           enters
           into
           ,
           &
           reaps
           the
           benefit
           of
           any
           Office
           or
           Function
           ,
           ouhght
           coscentiously
           to
           perform
           all
           the
           duties
           of
           his
           Ministry
           and
           Function
           ,
           and
           addict
           himself
           fully
           and
           personally
           to
           discharge
           them
           ,
           
           as
           
             Luk.
          
           12.
           42
           ,
           43.
           
           
             Rom.
          
           12.
           7.
           1
           
             Cor.
          
           4.
           1
           ,
           2.
           2
           
             Cor.
          
           4.
           1
           ,
           2.
           
           &
           6.
           3
           ,
           11
           ,
           12.
           1
           
             Cor.
          
           9.
           7
           ,
           to
           13.
           
           
             Eph.
          
           4.
           12
           ,
           13.
           
           
             Col.
          
           4.
           17.
           1
           
             Tim.
          
           4.
           15.
           
             c.
          
           3.
           1
           ,
           2
           ,
           3.
           2
           
             Tim.
          
           4.
           1
           ,
           2
           ,
           5.
           
           
             Tit.
          
           1.
           7.
           2
           
             Pet.
          
           1.
           12
           ,
           13.
           compared
           with
           
             Luk.
          
           10.
           7.
           1
           
             Tim.
          
           5.
           17
           ,
           18.
           
           
             Rom.
          
           15.
           27.
           
           
             Gal.
          
           6.
           6.
           2
           
             Thes.
          
           3.
           10.
           resolve
           .
           2ly
           .
           That
           it
           is
           a
           
             Maxime
          
           in
           Law
           ,
           
             k
          
           
             That
             the
             grant
             of
             every
             Office
             to
             any
             person
             for
             life
             or
             in
             fee
             ,
             hath
             this
             tacit
             condition
             annexed
             to
             it
             by
             the
             very
             Law
             it self
             ,
             without
             any
             special
             words
             or
             condition
             of
             the
             Grantor
             ,
             That
             the
             Grantee
             shall
             well
             and
             truly
             perform
             his
             Office
             ,
             execute
             that
             which
             to
             such
             Office
             belongeth
             to
             be
             done
             ,
             and
             attend
             upon
             it
             ;
             or
             otherwise
             ,
             that
             he
             shall
             forfeit
             the
             same
             :
             and
             that
             it
             shall
             be
             lawful
             for
             the
             Grantor
             or
             his
             Heirs
             ,
             to
             out
             him
             of
             his
             Office
             ,
             and
             grant
             it
             to
             another
             who
             will
             more
             faithfully
             discharge
             it
             .
             Littleton
          
           puts
           the
           case
           of
           
             a
             Parker
             ,
             Steward
             ,
             Constable
             ,
             Bedelary
             ,
             Baylywick
             ;
          
           and
           he
           adds
           other
           
             Offices
             ,
          
           &c.
           which
           extend
           to
           
             Ecclesiastical
             ,
          
           as
           well
           as
           
             temporal
             Offices
             .
          
           I
           shall
           illustrate
           it
           by
           some
           few
           unprinted
           Records
           .
           
             Claus.
             6.
             E.
          
           1.
           
             m.
          
           1.
           
           
             Earl
             Waren
             Camerarius
             Scaccarii
          
           (
           which
           Office
           he
           had
           leave
           to
           execute
           by
           Deputy
           )
           
             forfeited
             his
             Office
             by
             the
             default
             and
             negligence
             of
             his
             Deputy
             .
          
           Claus.
           17.
           E.
           2.
           
           Dors.
           31.
           
           
             The
             Marshal's
             Office
             of
          
           England
           
             was
             seised
             as
             forfeited
             by
             the
             Judges
             of
             the
             King's
             Bench
             ,
             because
             he
             had
             not
             one
             to
             attend
             there
             for
             him
             :
             after
             which
             ,
             he
             was
             fined
             at
          
           200
           l.
           
             and
             upon
             promise
             of
             better
             attendance
             ,
             restored
             .
          
           Clause
           33.
           E.
           3.
           m.
           33.
           
           The
           King
           sends
           a
           
             Writ
          
           to
           the
           High-Sheriff
           of
           
             Cambridge
             ,
             De
             subvicecomite
             amovendo
             ,
             &
             aliena
             substituendo
             ,
          
           because
           
             he
             misdemeaned
             himself
             in
             his
             Office
             ,
             was
             a
             person
             of
             ill
             fame
             ,
             a
             cozener
             ,
             one
             that
             had
             two
             names
             .
          
           Claus.
           4.
           E.
           1.
           m.
           5.
           
           Claus.
           15.
           E.
           1.
           m.
           4
           ,
           8
           ,
           9.
           
           Claus.
           16.
           E.
           1.
           m.
           2.
           Claus.
           17.
           E.
           1.
           m.
           2
           ,
           3.
           Claus.
           25.
           E.
           1.
           
           Dors.
           13.
           
           Claus.
           31.
           E.
           1.
           m.
           1.
           
           
             I
             finde
          
           
             l
          
           
             several
             Writs
             to
             remove
             Coroners
             from
             their
             Offices
             ,
             and
             to
             elect
             new
             in
             their
             places
             ,
             because
             they
             could
             not
             ,
             or
             did
             not
             attend
             upon
             their
             Offices
             ,
             or
             were
             sick
             ,
             deaf
             ,
             or
             unable
             to
             discharge
             them
             ,
             though
             elected
             onely
             by
             the
             County
             in
             their
             Couny-Court
             .
          
        
         
         
           And
           if
           temporal
           Offices
           have
           such
           a
           Condition
           in
           Law
           annexed
           to
           them
           ,
           and
           are
           forfeited
           by
           the
           non-performance
           of
           them
           ,
           and
           all
           the
           duties
           belonging
           to
           them
           ;
           much
           more
           then
           spiritual
           ,
           which
           concern
           Mens
           Souls
           .
           3.
           
           Every
           person
           who
           sustains
           any
           considerable
           prejudice
           or
           damage
           by
           the
           
             wilful
             negligence
             ,
             non-performance
             or
             mis-performance
             of
             any
          
           
             m
          
           
             Sheriffs
             ,
             Bayliffs
             ,
             Escheators
             ,
             Guardian
             ,
             Attorny
             ,
             Viteler
             ,
             Hostler
             ,
             Smith
             ,
             Physitian
             ,
             Chirurgion
             ,
             Carpenter
             ,
             Mason
             ,
             or
             other
             Officer
             ,
             or
             person
             intrusted
             by
             ,
             or
             set
             over
             him
             ;
             may
             have
             a
             legal
             Action
             or
             remedy
             against
             them
             at
             the
             common
             Law
             ,
             by
             an
             Action
             of
             the
             case
             ,
             or
             otherwise
             ,
             wherein
             he
             shall
             recover
             damages
             :
          
           Which
           Law
           holds
           in
           Spiritual
           and
           Ecclesiastical
           Offices
           .
           
             Littleton
          
           is
           express
           ,
           Sect.
           136
           ,
           137.
           
           
             That
             if
             a
             man
             give
             Lands
             in
             Frankalmoigne
             to
             an
             Abbot
             ,
             Prior
             ,
             or
             any
             other
             Man
             of
             Religion
             ,
             or
             holy
             Church
             ;
          
           or
           to
           a
           Parson
           of
           a
           Church
           and
           his
           Successors
           ,
           to
           have
           onely
           
             divine
             and
             spiritual
             Services
             done
             for
             him
             ;
             if
             they
             afterwards
             will
             not
             do
             ,
             or
             fail
             to
             do
             such
             divine
             Services
             ;
             if
             the
             Services
             be
             not
             put
             in
             certainty
             ,
             the
          
           Lord
           
             may
             complain
             thereof
             to
             their
             Lord
             or
             Visitor
             ,
             praying
             him
             that
             he
             will
             lay
             some
             punishment
             or
             correction
             for
             this
             ,
             and
             also
             provide
             that
             such
             negligence
             be
             no
             more
             done
             ;
             and
             the
             Ordinary
             or
             Visitor
             of
             right
             are
             to
             do
             this
             :
             But
             if
             the
             divine
             Service
             be
             in
             certain
             to
             be
             done
             ,
             as
             to
             sing
             a
             Mass
             ,
             Placebo
             ,
             or
             Dirge
             ,
             
               &c.
            
             on
             some
             set-day
             of
             the
             week
             or
             year
             ;
             the
             Lord
             ,
             if
             such
             divine
             Service
             be
             not
             done
             ,
             may
             enter
             and
             distrain
             them
             to
             do
             it
             ;
             or
             else
             detain
             the
             Lands
             ,
             as
             forfeited
             ,
             and
          
           
             n
          
           
             escheated
             to
             him
             by
             the
             non-performance
             of
             the
             divine
             Service
             .
          
        
         
           These
           Generals
           premised
           ,
           I
           conceive
           the
           grieved
           Parishioners
           may
           relieve
           themselves
           ,
           and
           either
           reclaim
           or
           remove
           their
           Vicar
           ,
           if
           obstinate
           ,
           by
           these
           Legal
           Proceedings
           ,
           at
           the
           Common
           Law
           ,
           (
           which
           must
           be
           as
           just
           and
           equal
           to
           right
           the
           Parishioners
           against
           their
           Vicar
           for
           detaining
           their
           spiritual
           Food
           and
           Duties
           from
           them
           ,
           as
           to
           help
           the
           Vicar
           to
           recover
           his
           Tythes
           and
           
           Duties
           from
           them
           ,
           when
           injuriously
           detained
           ;
           else
           it
           should
           be
           either
           very
           partial
           or
           defective
           )
           there
           being
           now
           no
           Ecclesiastical
           Court
           ,
           Jurisdiction
           or
           Commission
           extant
           ,
           wherein
           or
           whereby
           to
           right
           them
           .
        
         
           1.
           
           They
           may
           once
           more
           in
           a
           Christian
           friendly
           manner
           (
           for
           I
           would
           have
           no
           violent
           courses
           used
           ,
           if
           Christian
           Intercessions
           may
           prevail
           )
           repair
           to
           their
           Vicar
           before
           the
           first
           Lord's
           Day
           of
           the
           next
           Month
           (
           and
           so
           in
           succeeding
           Months
           )
           and
           importune
           him
           to
           deliver
           the
           Sacrament
           to
           such
           of
           them
           publickly
           in
           the
           Parish-Church
           ,
           as
           he
           cannot
           charge
           with
           any
           scandal
           or
           ignorance
           ,
           and
           to
           baptize
           their
           Children
           
             at Cording
          
           to
           his
           duty
           ,
           else
           to
           resign
           his
           place
           to
           such
           a
           godly
           Minister
           as
           will
           constantly
           do
           it
           :
           and
           if
           he
           peremptorily
           and
           frowardly
           deny
           to
           do
           either
           ,
           or
           to
           allow
           such
           other
           able
           Minister
           as
           the
           Parishioners
           shall
           make
           choice
           of
           to
           perform
           these
           duties
           to
           them
           ,
           they
           may
           then
           
             o
          
           
             publickly
             indict
          
           him
           for
           it
           upon
           the
           Statutes
           of
           1
           
             E.
          
           6.
           
             c.
          
           1.
           and
           1
           
             Eliz.
             c.
          
           2.
           and
           upon
           the
           second
           conviction
           ,
           he
           is
           
             Ipso
             Facto
             deprived
             of
             all
             his
             spiritual
             Promotions
             ,
             and
             his
             Vicaredge
             ,
          
           and
           the
           Patron
           may
           present
           another
           .
        
         
           2.
           
           They
           may
           all
           ,
           after
           such
           refusal
           ,
           joyntly
           detain
           their
           Tythes
           and
           Duties
           demanded
           by
           him
           as
           their
           
             Vicar
             ,
          
           because
           by
           his
           own
           confession
           he
           was
           never
           legally
           instituted
           to
           discharge
           all
           the
           Duties
           of
           an
           Incumbent
           ,
           according
           to
           13
           
             Eliz.
             c.
          
           12.
           and
           disclaims
           to
           own
           them
           as
           his
           
             proper
             Flock
          
           and
           
             Cure
             ,
          
           owning
           onely
           his
           
             Segregated
             Congregation
          
           for
           such
           ,
           in
           
             opposition
             and
             contradistinction
             to
             his
             Parish
             ;
          
           which
           they
           may
           plead
           in
           Bar
           of
           any
           
             Legal
             Action
          
           to
           recover
           his
           Dues
           :
           this
           
             p
          
           
             disclaiming
             of
             them
             ,
             being
             a
             kinde
             of
             resignation
             of
             his
             Vicaredge
             ,
             and
             bar
             unto
             his
             Dues
             ;
             quia
             Beneficium
             ,
             propter
             Officium
             :
          
           and
           if
           he
           be
           not
           their
           true
           ,
           real
           
             Parochial
             Vicar
             ,
          
           and
           do
           not
           his
           duty
           to
           them
           ,
           he
           hath
           no
           right
           to
           their
           
             Parochial
             dues
             ,
          
           nor
           yet
           unto
           the
           
             Glebe
             .
          
           If
           he
           will
           
             muzzle
          
           their
           
             mouths
             ,
          
           
             *
          
           not
           
             tread
             out
             the
             corn
          
           to
           them
           at
           the
           
             Lord's
             Table
             ;
          
           they
           
             may
             also
             muzzle
          
           his
           
             mouth
             ,
             that
             he
             
             shall
             not
             eat
          
           of
           their
           Corn
           ,
           at
           his
           own
           or
           their
           
             Tables
             ,
          
           by
           
             way
             of
             retaliation
             .
          
        
         
           Our
           
             *
          
           
             Law-Books
          
           resolve
           ,
           That
           if
           
             an
             Annuity
          
           be
           
             granted
          
           to
           
             a
             Lawyer
             ,
             Attorny
             or
             Physitian
             ,
             pro
             Consilio
             suo
             impenso
             &
             impendendo
             ;
          
           if
           they
           stop
           or
           refuse
           to
           give
           the
           
             Grantors
          
           their
           Counsel
           when
           required
           ;
           or
           if
           
             A.
          
           grants
           an
           Annuity
           to
           
             B.
          
           for
           the
           use
           of
           a
           way
           ,
           and
           
             B.
          
           stops
           the
           way
           ,
           that
           hereupon
           the
           
             Grantors
             may
             justly
             stop
             and
             detain
             the
             Annuities
             ,
             being
             forfeited
             by
             their
             stoppage
             ,
             and
             refusal
             of
             their
             Counsel
             ,
             Advice
             or
             way
             granted
             ;
          
           and
           may
           plead
           the
           same
           in
           
             Bar
             of
             any
             Action
             at
             Law
             for
             these
             Annuities
             :
          
           much
           more
           then
           may
           the
           Parishioners
           do
           it
           ,
           when
           their
           
             Vicar
          
           or
           Incumbent
           not
           only
           peremptorily
           refuseth
           to
           give
           them
           the
           
             Sacraments
             ,
          
           but
           disclaims
           to
           be
           their
           
             Vicar
             or
             Pastor
          
           in
           
             a
             Parochial
             and
             Legal
             way
             .
          
           If
           they
           will
           reap
           all
           their
           temporal
           things
           and
           duties
           ,
           it
           is
           just
           they
           should
           sow
           and
           administer
           
             to
             them
             all
             their
             spiritual
             things
             and
             Nutriments
             ;
          
           if
           the
           Parishioners
           must
           not
           
             muzzle
          
           their
           mouths
           ,
           much
           less
           must
           they
           
             muzzle
          
           their
           
             Parishioners
             ,
          
           by
           keeping
           them
           
             back
          
           from
           the
           
             Lord's
             Table
             ,
          
           1
           Cor.
           9.
           10
           ,
           11.
           
           Rom.
           15.
           17.
           
        
         
           3.
           
           Every
           
             particular
             Parishioner
          
           grieved
           ,
           may
           by
           the
           Statutes
           of
           13
           
             E.
          
           1.
           
             c.
          
           24
           ,
           25
           ,
           50.
           
             have
             a
             special
             Action
             upon
             the
             Case
             against
             him
             at
             the
             common
             Law
             ,
          
           (
           as
           I
           conceive
           )
           since
           he
           can
           now
           have
           no
           remedy
           in
           
             any
             spiritual
             Courts
             ,
             as
             formerly
             ,
          
           being
           all
           suppressed
           :
           by
           the
           self-same
           Reason
           ,
           as
           
             Executors
          
           and
           
             Legatees
             ,
          
           now
           sue
           at
           the
           
             common
             Law
             ,
             and
             in
             Chancery
             ,
          
           for
           such
           
             things
             ,
          
           such
           
             Legacies
             ,
             and
             Ministers
          
           for
           such
           
             Tythes
             and
             Duties
             ,
          
           as
           formerly
           they
           had
           no
           suit
           nor
           remedy
           for
           ,
           but
           in
           
             Ecclesiastical
             Courts
             alone
             ;
          
           else
           there
           should
           be
           a
           
             great
             failer
          
           of
           Justice
           :
           and
           because
           no
           
             Ecclesiastical
          
           
             q
          
           
             Jurisdiction
          
           is
           now
           either
           wronged
           by
           ,
           nor
           can
           be
           claimed
           ,
           pleaded
           against
           such
           
             Actions
             ,
          
           there
           being
           none
           to
           take
           present
           
             conusans
          
           of
           them
           :
           Or
           at
           least
           ,
           they
           way
           have
           a
           
             *
          
           
             special
             Action
             against
             him
             ,
          
           upon
           the
           Statutes
           of
           1
           
             Ed.
          
           6.
           
             c.
          
           1.
           
           &
           1
           
             Eliz.
             c.
          
           2.
           as
           well
           as
           upon
           the
           Statutes
           of
           
           
             Magna
             Charta
             ,
             c.
          
           20.
           of
           
             Merton
             ,
             c.
          
           10.
           and
           other
           Acts
           .
        
         
           4.
           
           I
           conceive
           the
           
             Patron
          
           himself
           (
           from
           the
           forecited
           
             Reasons
          
           of
           
             Littleton's
             Cases
             of
             Frankalmoigne
             ,
          
           Sect.
           136
           ,
           137.
           and
           of
           
             Conditions
             in
             Law
             ,
          
           Sect.
           378
           ,
           379.
           )
           upon
           the
           
             Vicars
             refusal
          
           to
           own
           the
           
             Parishioners
             ,
             and
             administer
             the
             Sacraments
             to
             them
             ,
             as
             his
             Flock
             ;
          
           (
           for
           which
           end
           ,
           the
           Glebe
           and
           Duties
           thereunto
           belonging
           ,
           were
           first
           given
           by
           the
           
             Patron
          
           and
           his
           
             Tenants
          
           to
           the
           
             Vicar
          
           and
           his
           Successors
           ,
           as
           well
           as
           to
           preach
           )
           may
           justly
           enter
           upon
           him
           for
           breach
           of
           this
           Condition
           in
           Law
           ,
           out
           him
           of
           the
           
             Glebe
          
           and
           
             Vicaredge
             ,
          
           and
           bestow
           them
           on
           some
           other
           by
           his
           immediate
           deed
           of
           
             Collation
             ,
             and
             Livery
             of
             Seisin
             ,
          
           without
           any
           Presentation
           ,
           
             as
          
           
             *
          
           
             free
             Chappels
             used
             to
             be
             ,
             and
             are
             still
             collated
             ;
          
           and
           that
           upon
           this
           Legal
           Ground
           ;
           
             r
          
           
             because
             Patrons
             originally
             had
             the
             sole
             right
             of
             collating
             ,
             inducting
             ,
             instituting
             Clerks
             and
             Incumbents
             to
             their
             Churches
             ,
             without
             the
             Bishops
             special
             license
             ,
             (
             as
             they
             conferred
             other
             Freeholds
             to
             their
             Tenants
             ,
             by
             their
             own
             immediate
             grants
             and
             liveries
             )
             till
             Bishops
             and
             Ordinaries
             ,
             by
             sundry
             Canons
             extorted
             by
             degrees
             this
             Jurisdiction
             from
             them
             ,
             ingrossing
             the
             power
             of
             approving
             ,
             admitting
             ,
             instituting
             ,
             and
             inducting
             Clerks
             into
             Parochial
             Churches
             by
             degrees
             into
             their
             own
             hands
             .
          
           Which
           Bishops
           with
           their
           Canons
           ,
           Ordinances
           ,
           being
           now
           suspended
           or
           abrogated
           in
           
             England
             ,
          
           and
           their
           ancient
           Jurisdiction
           ,
           by
           no
           express
           
             Act
             of
             any
             real
             Parliament
          
           legally
           transferred
           to
           any
           other
           
             Ecclesiastical
             or
             Civil
             Jurisdiction
             ;
          
           thereupon
           the
           
             Patron
             's
             original
             right
             of
             collating
             Benefices
             by
             immediate
             grant
             and
             livery
             ,
             and
             outing
             the
             Incumbent
             thereof
             ,
             (
             as
             Patron
          
           
             s
          
           
             and
             Visitor
             of
             the
             Church
             )
          
           for
           not
           
             administring
             the
             Sacrament
             and
             discharging
             his
             pastoral
             Office
             ,
             is
          
           
             *
          
           
             revived
             ,
             resetled
             in
             him
             by
             Law
             :
          
           So
           as
           he
           may
           now
           justly
           enter
           ,
           put
           out
           ,
           or
           deprive
           the
           
             Vicar
             ,
          
           as
           the
           
             Bishop
          
           
           and
           
             Ecclesiastical
             Courts
          
           might
           formerly
           have
           done
           ,
           there
           being
           no
           other
           
             Legal
             Ecclesiastical
             Powers
          
           here
           extant
           to
           depose
           him
           :
           which
           the
           Marginal
           Law-Books
           ,
           with
           other
           Authorities
           will
           cleer
           ,
           compared
           with
           21
           
             E.
          
           3.
           46.
           13
           
             E.
          
           4.
           8
           ,
           9.
           
           Br.
           
             Extinguishment
          
           and
           Reviver
           .
           16.
           46.
           
           
             Cooks
          
           1
           
             Instit.
          
           f.
           319
           ,
           338.
           24.
           E.
           3.
           72.
           
           Bro.
           Escheat
           9
           ,
           19
           ,
           and
           13
           E.
           1.
           
             c.
          
           25
           ,
           50.
           
        
         
           5.
           
           I
           conceive
           a
           special
           Writ
           may
           be
           framed
           and
           directed
           to
           the
           
             Vicar
             ,
          
           commanding
           him
           to
           
             administer
             the
             Sacraments
             to
             his
             Parishioners
             ,
          
           according
           to
           his
           
             Pastoral
             duty
             ,
             and
             the
             Laws
             and
             Customes
             of
          
           England
           ;
           and
           if
           then
           he
           refuse
           to
           do
           it
           ,
           thereupon
           he
           may
           be
           fined
           ,
           attached
           ,
           ejected
           for
           this
           contempt
           ,
           and
           that
           upon
           this
           Ground
           .
           Our
           King
           heretofore
           ,
           being
           
             *
          
           
             Supreme
             Governours
             in
             and
             over
             all
             Ecclesiastical
             and
             Temporal
             Causes
             ,
             and
             persons
             ,
          
           had
           by
           the
           very
           Common
           Law
           of
           
             England
          
           a
           Soveraign
           Power
           ,
           without
           any
           Act
           of
           
             Parliament
             ,
          
           by
           their
           
             remedial
             Writs
          
           upon
           all
           occasions
           ,
           to
           enjoyn
           all
           Officers
           ,
           Prelates
           ,
           Priests
           ,
           Ministers
           ,
           persons
           under
           them
           ,
           to
           discharge
           those
           Offices
           ,
           Duties
           ,
           which
           the
           Laws
           themselves
           and
           their
           Offices
           engaged
           them
           to
           perform
           .
           This
           is
           evident
           ,
           not
           only
           from
           the
           examples
           of
           
             Solomon
             ,
             Jehosaphat
             ,
             Hezekiah
             ,
             Josiah
             ,
             Ezra
             ,
          
           and
           other
           godly
           Kings
           and
           
             Governours
          
           in
           Scripture
           ,
           
             who
             appointed
             the
             Courses
             of
             the
             Priests
             and
             Levites
             to
             be
             in
             the
             Temple
             ,
             commanded
             them
             to
             wait
             upon
             ,
             and
             execute
             their
             Offices
             in
             every
             particular
             ,
             according
             to
             their
             charges
             ;
             to
             offer
             Sacrifices
             ,
             praise
             ,
             and
             minister
             before
             the
             Lord
             ,
             as
             the
             duty
             of
             every
             day
             required
             ,
             to
             kill
             and
             prepare
             the
             Passeover
             for
             the
             people
             :
          
           but
           likewise
           ,
           
             by
             special
             Proclamations
             &
             Edicts
             ,
          
           commanded
           
             both
             Levites
             ,
             Priests
             ,
             people
             ,
             to
             keep
             ,
             celebrate
             and
             eat
             the
             Passeover
             (
             a
             Type
          
           of
           the
           Lords
           Supper
           which
           succeeds
           it
           )
           
             when
             they
             had
             neglected
             it
             sundry
             years
             ,
          
           1
           
             Chron.
          
           24.
           2.
           
             Chron.
          
           8.
           14
           ,
           15.
           
             c.
          
           13.
           10
           ,
           12
           ,
           18.
           
             c.
          
           29.
           16
           ,
           
             to
          
           35.
           
           
             &
          
           30.
           3
           ,
           16
           ,
           24.
           
             c.
          
           35.
           2
           ,
           
             to
          
           18.
           
           
             Ezek.
          
           6.
           18
           ,
           
             to
          
           22.
           
           But
           also
           ,
           1.
           
           From
           the
           Elegant
           
             t
          
           Oration
           of
           King
           
             Edgar
          
           to
           his
           Prelates
           and
           Clergy
           ,
           
             Et
             mea
             quidem
             interest
             Laicos
             ,
             cum
             aequitatis
             
             Jure
             tractare
             ,
             inter
             virum
             &
             proximum
             suum
             justum
             judicium
             facere
             ,
          
           &c.
           
           Sed
           &
           meae
           sollicitudinis
           est
           Ecclesiarum
           Ministris
           ,
           Gregibus
           Monachorum
           ,
           Choris
           virginum
           &
           necessaria
           administrare
           ,
           &
           paci
           corum
           ac
           quieti
           consulere
           .
           
             De
             quorum
             omnium
             Moribus
             ad
             nos
             spectat
             examen
             ,
          
           si
           vivunt
           continenter
           ,
           si
           honeste
           so
           habent
           ad
           eos
           qui
           foris
           sunt
           ,
           
             si
             in
             Divinis
             Officiis
             solliciti
             ,
             ●●
             in
             docendo
             populo
             as●●dui
          
           si
           victu
           sobrii
           ,
           si
           moderati
           habitu
           ,
           
             s
             in
             Iudiciis
             sunt
             discreti
             ,
             
               &c.
               
               Ego
               Constantini
               ,
               vos
               Petri
               gladium
               habetis
               in
               manibus
               ;
               jungamus
               dextras
               ,
               gladium
               gladio
               copulemus
               ,
               ut
               projiciantur
               extra
               crastra
               leprosi
               ,
            
          
           &c.
           2.
           
           From
           the
           Statute
           of
           
             Magna
             Charta
             ,
          
           c.
           22.
           
           
             We
             shall
             deny
             nor
             defer
             to
             no
             man
             justice
             or
             right
             ;
          
           to
           wit
           ,
           neither
           in
           Civil
           nor
           Ecclesiastical
           things
           or
           causes
           ,
           the
           words
           being
           general
           ,
           and
           extending
           equally
           to
           both
           ,
           as
           this
           
             Charter
             doth
             ,
             both
             to
             all
             Ecclesiastical
             and
             temporal
             persons
             ,
             Freemen
             of
             the
             Realm
             of
          
           England
           ,
           c.
           1
           ,
           &
           2.
           3.
           
           From
           this
           usual
           recital
           in
           our
           Kings
           Writs
           :
           
             u
          
           
             Nos
             qui
             singulis
             de
             Regno
             nostro
             in
             exhibitione
             justitiae
             sumus
             debitores
             :
          
           Nos
           volentes
           
             quibuscunque
             legis
             nostris
             in
             Curits
             nostris
             plenam
             ,
             &
             celerem
             Iustitiam
             exhiberi
             .
          
           Precipimus
           ,
           &c.
           
             Justiciae
             complementum
             sibi
             fieri
             &
             nullatenus
             differri
             ,
          
           &c.
           
             secundum
             legem
             &
             consuetudinem
             Regni
             nostri
             .
          
           4.
           
           By
           the
           Statute
           of
           
             West
             .
          
           2.
           An.
           13
           E.
           1.
           c.
           24
           ,
           25
           ,
           50.
           which
           enacts
           ,
           that
           where
           a
           Writ
           is
           granted
           out
           of
           the
           
             Chancery
          
           for
           a
           thing
           done
           to
           the
           noysance
           of
           another
           ,
           the
           Plaintiffs
           from
           henceforth
           shall
           not
           depart
           out
           of
           the
           Kings
           Courts
           without
           remedy
           ,
           because
           in
           the
           Register
           of
           the
           
             Chancery
          
           there
           is
           no
           special
           Writ
           found
           in
           his
           Case
           ;
           but
           from
           henceforth
           ,
           where
           in
           one
           case
           a
           VVrit
           is
           granted
           ,
           
             In
             like
             case
             when
             like
             remedy
             faileth
             ,
          
           the
           Writ
           shall
           be
           made
           as
           hath
           been
           used
           before
           :
           and
           from
           henceforth
           ,
           
             as
             often
             as
             it
             shall
             fortune
             in
             the
             Chancery
             ,
          
           that
           in
           one
           case
           a
           VVrit
           is
           found
           ,
           
             and
             in
             like
             case
             ,
             falling
             under
             like
             Law
             ,
             and
             requiring
             like
             remedy
             ,
             there
             is
             found
             none
             ;
             the
             Clerks
             of
             Chancery
             shall
             agree
             in
             making
             the
             Writ
             ,
          
           or
           the
           Plaintiffs
           may
           adjourn
           
           it
           till
           the
           next
           Parliament
           ;
           and
           by
           consent
           of
           men
           learned
           in
           the
           Law
           ,
           A
           (
           new
           )
           Writ
           shall
           be
           made
           (
           according
           to
           his
           special
           new
           Case
           )
           lest
           it
           should
           happen
           afterwards
           ,
           that
           the
           Kings
           Court
           should
           fail
           to
           minister
           Iustice
           unto
           Complainants
           .
           And
           lest
           Suiters
           coming
           to
           the
           Kings
           Court
           should
           depart
           from
           thence
           without
           remedy
           ,
           they
           shall
           have
           Writs
           provided
           in
           their
           Cases
           :
           By
           vertue
           of
           which
           Statutes
           ,
           the
           Subjects
           grieved
           ,
           have
           usually
           had
           ,
           not
           only
           a
           VVrit
           grounded
           thereon
           ,
           particulatly
           stiled
           
             x
          
           in
           consimili
           casu
           ,
           but
           
             many
             other
             writs
             ,
             as
             appeareth
             in
             our
             Books
             ,
          
           though
           
             they
             bear
             not
             that
             name
             .
          
           And
           by
           vertue
           thereof
           ,
           I
           am
           cleer
           of
           Opinion
           ,
           the
           
             Parishioners
             may
             have
             a
             special
             Writ
             against
             their
             Vicar
          
           in
           this
           very
           
             Case
             ,
          
           to
           enjoyn
           him
           to
           
             administer
             the
             Sacrament
             
               of
            
             Baptism
             and
             the
             Lords
             Supper
             to
             them
             and
             their
             Children
             ,
          
           to
           
             admit
             them
             thereunto
             ,
          
           as
           well
           as
           a
           VVrit
           
             De
             Clerico
             admittendo
             ,
             to
             the
             Bishop
             ,
          
           and
           
             De
             Attornato
             recipiendo
             ,
             to
             the
             Sheriff
             ,
          
           upon
           the
           Statute
           of
           
             Merton
             ,
             c.
          
           10.
           when
           they
           refuse
           to
           admit
           them
           
             contrary
             to
             our
             Laws
             .
          
           5.
           
           From
           the
           ancient
           VVrit
           of
           
             William
             the
             Conqueror
          
           to
           
             y
          
           
             Remigius
          
           Bishop
           of
           
             Lincolu
             ,
          
           and
           all
           other
           Bishops
           and
           Archdeacons
           :
           
             Willielmus
             Dei
             Gratia
             ,
          
           &c.
           
           
             Propterea
             mando
             &
             regia
             auctoritate
             praecipio
             ,
             ut
             nullus
          
           Episcopus
           ,
           
             vel
          
           Archidiaconus
           
             de
             Legibus
             Episcopalibus
             amplius
             in
          
           Hundret
           ,
           
             placita
             ,
             teneant
             ,
          
           &c.
           
           And
           from
           his
           Jurisdiction
           over
           all
           Ecclesiastical
           persons
           and
           causes
           thus
           recorded
           by
           
             Eadmerus
             ,
          
           Hist.
           novorum
           ,
           l.
           1.
           p.
           6.
           
           
             Cuncta
             ergo
             divina
             simul
             &
             humana
             ejue
             nutum
             expectabant
             .
             Non
             ergo
             pati
             volebat
             quenquam
             in
             omni
             Dominati●ne
             sua
             constitutum
             ,
             Romanae
             Urbis
             Pontificem
             ,
             pro
             Apostolico
             ,
             nisi
             se
             jubente
             recipere
             ,
             aut
             ejus
             literas
             si
             primitu●
             sibi
             oftensae
             non
             fuissent
             ullo
             pacto
             suscipere
             .
             Primatum
             quoque
             regni
             sui
             ,
          
           Archiepiscopum
           
             dico
          
           Centuariensem
           ,
           
             si
             coacto
             generali
          
           Episcoporum
           Concilio
           
             praesideret
             ,
          
           Non
           sinebat
           quicquam
           statuere
           vel
           prohibere
           ,
           
             nisi
             quae
             suae
             voluntati
             accommodata
             ,
             &
             à
             se
             primo
             essent
             ordinata
             .
             Nulli
             nihilominus
             Episcoporum
             concessum
             iri
             permittebat
             ,
             ut
             aliquem
             de
             
             Baronibus
             suis
             ,
             seu
             Ministris
             ,
             sive
             incesto
             ,
             sive
             adulterio
             ,
             sive
             aliquo
             capitali
             crimine
             denotatum
             ,
             publicè
             nisi
             ejus
             praecepto
             implacitaret
             ,
             aut
          
           excommunicaret
           ,
           
             aut
             ulla
             Ecclesiastici
             rigoris
             poena
             constringeret
             :
          
           Therefore
           much
           less
           would
           he
           permit
           any
           Bishop
           or
           Minister
           under
           him
           to
           suspend
           or
           seclude
           them
           from
           the
           
             Sacraments
             ,
          
           (
           especially
           those
           no
           wayes
           guilty
           of
           such
           scandalous
           sins
           or
           other
           crimes
           )
           as
           now
           our
           
             Ministers
          
           do
           their
           
             Parishioners
             ,
          
           without
           any
           divine
           ,
           regal
           ,
           or
           legal
           Authority
           ,
           but
           their
           own
           Papal
           Usurpation
           ,
           Pride
           or
           Peevishness
           .
        
         
           6.
           
           This
           is
           most
           apparent
           by
           the
           usual
           known
           printed
           Writs
           of
           our
           Kings
           to
           relieve
           their
           
             grieved
             Subjects
          
           both
           in
           Civil
           and
           Ecclesiastical
           Courts
           and
           things
           ;
           as
           namely
           ,
           the
           VVrits
           
             b
          
           
             De
             Procedendo
             ad
             Judicium
             ,
          
           when
           any
           Judge
           or
           Court
           of
           Justice
           delayes
           the
           Plaintiff
           or
           Defendant
           of
           his
           right
           ,
           in
           not
           giving
           Judgement
           for
           them
           ,
           when
           ,
           and
           so
           speedily
           as
           they
           might
           .
           
             c
          
           
             De
             Libertatibus
             allocandis
             ,
          
           when
           the
           Justices
           of
           the
           King
           ,
           
             Eyre
          
           or
           
             Forest
             ,
          
           deny
           or
           delay
           to
           grant
           any
           Burrough
           or
           Person
           the
           ancient
           Liberties
           they
           formerly
           enjoyed
           by
           Charter
           or
           prescription
           .
           The
           VVrit
           
             d
          
           
             De
             Leproso
             amovendo
          
           to
           the
           
             Major
             of
             London
             ,
          
           and
           other
           Officers
           ,
           to
           remove
           Lepers
           which
           infect
           the
           people
           ;
           and
           ,
           
             De
             villi●
             &
             venellis
             mundandis
             ,
          
           when
           they
           neglect
           to
           remove
           the
           one
           ,
           &
           cleanse
           the
           other
           ,
           as
           they
           ought
           .
           
             The
             several
          
           
             e
          
           
             Writs
             to
             Sheriffs
             and
             others
             ,
             to
             repair
             Highways
             ,
             Bridges
             ,
             Walls
             ,
             Sea-banks
             ,
             and
             the
             like
             ,
          
           extant
           in
           the
           
             Clause
             and
             Patent
             Rolls
             ,
          
           before
           any
           Statutes
           made
           for
           their
           
             repair
             :
          
           The
           Writs
           
             f
          
           
             De
             reparatione
             facienda
             ,
             de
             Curia
             claudenda
             ,
             &
             quod
             permittat
             ,
          
           to
           particular
           persons
           to
           repair
           houses
           and
           fences
           ,
           when
           they
           neglect
           to
           do
           it
           ,
           and
           are
           bound
           thereto
           by
           Law
           ,
           and
           to
           enjoy
           their
           Commons
           ,
           Rights
           ,
           
             &c.
             
          
           The
           VVrits
           
             De
             Attornato
             recipiendo
             ,
             De
             moderata
             misericordia
             ,
             De
             secta
             ad
             molendinum
             &
             curiam
             ,
             De
             ne
             injusta
             vexos
             ,
             De
             non
             ponendo
             in
             assisis
             &
             juratis
             ,
             Quod
             Clerico
             non
             eligantur
             in
             Officium
             Ballivi
             ,
          
           &c.
           
           
             De
             corrodio
             habendo
             ,
             Quo
             Jure
             ,
             Vilaica
             removenda
             :
          
           VVith
           many
           other
           VVrits
           of
           this
           nature
           
           to
           temporal
           Officers
           ,
           persons
           :
           by
           these
           ensuing
           VVrits
           to
           
             Ecclesiastical
             persons
             ;
          
           as
           namely
           ,
           
             the
             usual
             Writs
             to
             Bishops
          
           
             g
          
           
             Ad
             admittendum
             Clericum
             ,
             &
             de
             cautione
             admittenda
             ;
             to
             enforce
             them
             to
             admit
             Clerks
             ,
             and
             absolve
             ,
             excommunicate
             persons
             upon
             caution
             tendered
             ,
             when
             they
             refused
             to
             do
             it
             against
             right
             and
             Law
             .
          
           To
           which
           I
           shall
           add
           ,
           
             Claus.
          
           24.
           
             E.
          
           1.
           
             dors
             .
          
           10.
           
           &
           8.
           
           
             Claus.
          
           32.
           
             E.
          
           1.
           
             dors
             .
          
           9.
           
           
             Claus.
          
           33.
           
             E.
          
           1.
           
             dors
             .
          
           16.
           
           
             Claus.
          
           34
           
             E.
          
           1.
           
             dors
             .
          
           10.
           
           
             Claus.
          
           8.
           
             E.
          
           2.
           
             m.
          
           25.
           
           
             Claus.
          
           20.
           
             E.
          
           2.
           
             dors
             .
          
           10
           ,
           11.
           
           
             Claus.
          
           7.
           
             E.
          
           3.
           
             pars
          
           2.
           
             m.
          
           4.
           
           
             Where
             several
             Writs
             are
             directed
             to
             the
             Bishops
             and
             Clergy-men
             ,
             to
             make
             special
             Prayers
             and
             Supplications
             for
             the
             King
             and
             his
             children
             ,
             the
             Nobles
             and
             State
             of
             the
             Realm
             ,
             upon
             several
             occasions
             ,
             in
             times
             of
             war
             and
             danger
             ;
             to
             make
             special
             thanksgivings
             for
             Victories
             ,
             and
             intercessions
             for
             eminent
             persons
             Souls
             departed
             ,
          
           as
           they
           were
           then
           obliged
           to
           do
           in
           those
           times
           of
           Superstition
           .
           
             Cart.
          
           16.
           
           
             Joan.
             dors
             .
          
           10.
           
           A
           VVrit
           to
           the
           Chapter
           of
           
             York
             ,
          
           not
           to
           elect
           
             S.
          
           de
           
             C.
          
           for
           their
           Archbishop
           ,
           
             quia
             esset
             contra
             honorem
             nostrum
             &
             oommodum
             Regni
             nostri
             ,
             Pat.
          
           18.
           
             H.
          
           3.
           
             m.
          
           17.
           
           
             Claus.
          
           26.
           
             H.
          
           3.
           
             m.
          
           12.
           
           
             Pat.
          
           29.
           
             H.
          
           3.
           
             dors
             .
          
           5.
           
           
             Pat.
          
           9.
           
             E.
          
           1.
           
             m.
          
           2.
           
             Pat.
          
           25.
           
             E.
          
           1.
           
             pars
          
           1.
           
             m.
          
           9
           ,
           10.
           
           
             Pat.
          
           8.
           
           
             Joan.
             m.
          
           1.
           where
           
             King
             John
             ,
             Henry
          
           3
           ,
           
             and
             Eward
          
           1.
           by
           their
           special
           
             Writs
             ,
          
           prohibited
           the
           Archbishops
           ,
           Bishops
           ,
           and
           Clergy
           in
           their
           
             Counsels
             and
             Synods
             to
             do
             ,
             act
             ,
             enact
             ,
             or
             assent
             to
             any
             thing
             concerning
             their
             Crowns
             ,
             Person
             ,
             State
             ,
             Counsel
             ,
             or
             against
             their
             royal
             Crown
             ,
             Dignity
             ,
             or
             the
             Rights
             of
             the
             Realm
             of
          
           England
           ;
           
             and
             to
             revoke
             ,
             suspend
             the
             Counsels
             and
             Convocations
             summoned
             by
             the
             Archbishop
             ,
             under
             pain
             of
             forseiting
             all
             their
             goods
             ,
             and
             seisure
             of
             their
             Baronies
             ,
          
           Claus.
           41.
           H.
           3.
           pars
           1.
           dors
           .
           5.
           
           A
           VVrit
           to
           
             Walter
          
           Bishop
           of
           
             Duresm
             ,
          
           reciting
           ,
           
             That
             none
             ought
             to
             judge
             the
             Laws
             of
             the
             Realm
             ,
             but
             the
             King
             ,
             and
             his
             Nobles
             and
             Judges
             ;
             that
             if
             he
             presuming
             on
             his
             Royal
             Liberties
             ,
             did
             otherwise
             ,
             ipsas
             Libertates
             regales
             ,
             ad
             nos
             per
             vestrum
             abusum
             censemus
             devolvendas
             ,
          
           Claus.
           16.
           E.
           1.
           dors
           .
           2.
           
           A
           VVrit
           to
           the
           Bishop
           of
           
             London
          
           injoyning
           him
           
             no
             longer
             to
             permit
             any
             persons
             to
             come
             and
             worship
          
           quandam
           Tabulam
           ,
           
             (
             having
             
             divers
             pictures
             in
             it
             ,
             and
             the
             Earl
             of
          
           Lancansters
           
             amongstothers
             )
             which
             they
             worshipped
             and
             adored
             ,
          
           tanquam
           rem
           sine
           sanctum
           ,
           absque
           authoritate
           Ecclesiae
           Romanae
           :
           with
           sundry
           such-like
           Writs
           to
           Bishops
           and
           Clergy-men
           in
           our
           Records
           ,
           the
           grounds
           whereof
           extend
           to
           our
           present
           case
           .
           And
           
             Claus.
          
           4.
           
             H.
          
           3.
           
             m.
          
           10.
           
           A
           VVrit
           of
           prohibition
           to
           the
           Archbishop
           of
           
             York
             ,
             not
             to
             excommunicate
             some
             who
             hurt
             and
             molested
             the
          
           Cruce-signati
           ,
           
             because
             the
          
           Cruce-signati
           
             had
             no
             title
             to
             the
             Lands
             .
          
           But
           that
           which
           comes
           neerest
           to
           our
           case
           ,
           and
           is
           the
           same
           in
           substance
           ,
           
             (
             Confirmation
             and
             Chrism
          
           being
           formerly
           reputed
           
             *
          
           
             Sacraments
             amongst
             us
             in
             time
             of
             Popery
             )
          
           is
           this
           memorable
           case
           ,
           recorded
           in
           
             Rot.
             Claus.
             An.
          
           26.
           
             E.
          
           3.
           
           The
           Bishop
           of
           
             Exeter
          
           would
           have
           visited
           the
           Church
           of
           St.
           
             Burian
          
           in
           
             Cornwal
             ,
          
           founded
           by
           King
           
             Arthur
             ,
          
           and
           exempted
           from
           
             Episcopal
             jurisdiction
             :
          
           whereupon
           ,
           they
           opposing
           his
           visitation
           ,
           
             the
             Bishop
             interdicted
             the
             Parish
             ,
             and
             refused
             to
             give
             them
             oyl
             and
             chrism
             to
             baptize
             their
             Infants
             ,
             or
             to
             confirm
             their
             children
             :
          
           upon
           complaint
           whereof
           to
           the
           King
           ,
           
             there
             issued
             a
             Writ
             out
             of
             the
             Chancery
             to
             the
             Bishop
             ,
          
           commanding
           him
           
             to
             absolve
             them
             ,
             confirmare
             parvulos
             ,
             &
             chrisma
             mittere
             ,
          
           to
           confirm
           their
           Children
           ,
           &
           send
           them
           Chrism
           to
           baptize
           their
           Infants
           .
           This
           Record
           was
           vouched
           and
           shewed
           to
           the
           Judges
           of
           the
           King
           ;
           Bench
           ,
           
             Mich.
          
           17
           
             Jacobi
             ,
          
           upon
           this
           occasion
           :
           The
           
             Parishioners
          
           of
           a
           Village
           in
           
             Kent
             ,
          
           elected
           a
           Church-warden
           according
           to
           their
           ancient
           custom
           ,
           but
           the
           
             Bishops
             Official
             refused
             to
             admit
             him
             ;
          
           whereupon
           the
           
             Parishioners
             ,
          
           by
           M.
           
             Noy
          
           their
           Counsel
           ,
           
             moved
             in
             the
             Kings
             Bench
             for
             a
             Writ
             and
             Mandamus
             to
             the
             Official
             ,
             to
             admit
             the
             Churchwarden
             ,
             or
             if
             he
             did
             not
             ,
             to
             shew
             good
             cause
             to
             the
             Court
             why
             he
             refused
             to
             do
             it
             ;
             which
             the
             Court
             upon
             view
             of
             this
             president
             granted
             them
             ,
             and
             upon
             it
             the
             Churchwarden
             was
             admitted
             to
             his
             Office
             :
          
           If
           then
           our
           Kings
           ,
           and
           their
           Courts
           of
           
             Chancery
          
           and
           
             Kings
             Bench
          
           might
           enjoyn
           this
           
             Bishop
          
           and
           this
           
             Official
          
           by
           special
           
             Writs
          
           and
           
             Mandates
          
           to
           absolve
           these
           interdicted
           
             Parishioners
             ,
          
           confirm
           their
           Children
           ,
           &
           send
           them
           Chrism
           to
           baptise
           their
           Infants
           ,
           
           and
           to
           admit
           the
           Churchwarden
           the
           others
           had
           chosen
           according
           to
           their
           duties
           ,
           by
           the
           Statutes
           of
           13
           
             E.
          
           1.
           
             c.
          
           24
           ,
           25
           ,
           50.
           forecited
           ,
           or
           by
           their
           own
           inherent
           jurisdiction
           without
           any
           
             special
             Act
             of
             Parliament
             ,
          
           being
           things
           to
           which
           they
           were
           obliged
           by
           our
           Laws
           &
           their
           very
           offices
           ,
           duties
           to
           perform
           ;
           then
           by
           the
           self-same
           Law
           and
           Reason
           ,
           may
           our
           Kings
           ,
           and
           Courts
           of
           Justice
           upon
           all
           occasions
           ,
           by
           vertue
           of
           these
           Statutes
           ,
           whereon
           these
           
             Writs
          
           were
           principally
           grounded
           ,
           issue
           forth
           the
           like
           
             Writs
          
           and
           
             Mandates
          
           to
           all
           
             Ministers
          
           and
           
             Vicars
             ,
          
           who
           refuse
           personally
           
             to
             baptize
          
           or
           
             deliver
             the
             Lords
             Supper
          
           to
           their
           
             Parishioners
          
           at
           due
           &
           accustomed
           seasons
           ,
           or
           to
           
             admit
          
           them
           freely
           to
           those
           
             Sacraments
             ,
          
           according
           to
           their
           bounden
           duties
           ,
           to
           which
           their
           very
           Office
           with
           the
           Laws
           of
           God
           &
           the
           Realm
           oblige
           them
           ,
           unless
           they
           can
           shew
           a
           legal
           cause
           to
           the
           contrary
           ,
           (
           as
           none
           of
           them
           can
           do
           )
           and
           in
           case
           they
           refuse
           to
           do
           it
           ,
           they
           may
           thereupon
           be
           attached
           ,
           fined
           ,
           imprisoned
           ,
           till
           they
           do
           conform
           and
           assent
           to
           do
           it
           ;
           as
           well
           as
           in
           the
           Case
           of
           a
           
             *
          
           
             Quid
             Juris
             clamat
             ,
          
           or
           
             Per
             qua
             servicia
             ,
          
           by
           which
           any
           tenant
           where
           
             he
             is
             bound
             and
             adjudged
             by
             Law
             to
             attorn
             ,
             &
             refuseth
             to
             do
             it
             ,
             shall
             be
             imprisoned
             till
             he
             actually
             attorn
             in
             proper
             person
             ;
             (
             not
             by
             Deputy
             ,
          
           which
           the
           Law
           will
           not
           admit
           )
           it
           being
           a
           
             personal
          
           duty
           ,
           not
           performable
           by
           any
           other
           .
           I
           shall
           conclude
           this
           with
           that
           memorable
           Record
           of
           
             Pa●
             .
          
           8.
           
             E.
          
           1.
           
             m.
          
           27.
           where
           the
           
             King
          
           by
           his
           
             Writs
             ,
          
           commanded
           all
           his
           
             Sheriffs
             ,
             Bayliffs
             ,
             and
             Lieges
             ,
             effectually
             to
             summon
             ,
             admonish
             and
             induce
             all
             the
             Jews
             within
             their
             Bayliwicks
             ,
             diligently
             to
             meet
             together
             to
             hear
          
           God's
           word
           
             preached
             to
             them
             by
             the
             Friers
             Predicants
             without
             tumult
             ,
             contention
             or
             blasphemy
             ,
             and
             not
             to
             hinder
             any
             Jews
             from
             conversion
             whose
             hearts
             God
             should
             please
             to
             convert
             ,
          
           as
           you
           may
           read
           at
           large
           in
           the
           2
           
             Part
             of
             my
             short
             Domurrer
             to
             the
             Jews
             long
             discontinued
             Remitter
             into
          
           England
           ,
           p.
           87
           ,
           88.
           
           And
           if
           our
           Kings
           by
           their
           
             Writs
          
           might
           lay
           such
           Injunctions
           on
           the
           
             unbelieving
          
           English
           Jews
           ,
           much
           more
           may
           they
           enjoyn
           all
           English
           Ministers
           to
           administer
           the
           
             Sacraments
          
           to
           their
           
           people
           ,
           and
           not
           to
           hinder
           any
           of
           them
           
             from
             this
          
           
             *
          
           
             means
             of
             their
             spiritual
             conversion
             ,
             as
             well
             as
             confirmation
             ;
          
           and
           likewise
           command
           the
           people
           diligently
           to
           frequent
           and
           receive
           them
           ,
           especially
           when
           so
           long
           discontinued
           ,
           neglected
           ,
           slighted
           ,
           denied
           ,
           to
           Gods
           dishonor
           ,
           Religions
           scandal
           ,
           our
           Chuches
           insamy
           ,
           good
           Christians
           greatest
           grief
           ,
           the
           grand
           encrease
           of
           impiety
           ,
           prophaness
           ,
           schism
           ,
           and
           decrease
           of
           Christian
           amity
           ,
           unity
           ,
           zeal
           ,
           that
           cordial
           brotherly
           love
           and
           sweet
           communion
           which
           was
           between
           Ministers
           and
           their
           people
           ,
           and
           between
           private
           Christians
           heretofore
           when
           
             Sacraments
          
           were
           more
           frequent
           .
           Finally
           ,
           If
           any
           
             Parson
          
           or
           
             Vicar
          
           for
           2
           yeers
           space
           refuse
           and
           cease
           to
           
             administer
             the
             Sacrament
          
           to
           his
           
             Parishioners
             ,
          
           (
           as
           many
           of
           late
           times
           have
           done
           )
           I
           conceive
           a
           
             Writ
             of
             Cessavit
          
           will
           lie
           
             against
             him
             by
             the
             Patron
             upon
             the
             Stat.
          
           of
           
             West
             .
          
           2.
           13
           
             E.
          
           1.
           
             c.
          
           41.
           as
           
             Fitzh.
             Natt
             .
             Brev.
          
           f.
           209
           
             L.
          
           5.
           
             E.
          
           3.
           25.
           b.
           
             Register
          
           f.
           238.
           
           
             Fit
             .
             ●essavit
             ,
          
           12
           ,
           18
           ,
           24.
           12
           
             H.
          
           4.
           24.
           45
           
             E.
          
           3.
           10.
           
           
             Ploud
             .
          
           f.
           58.
           
           
             Cook
          
           4.
           
             Rep.
          
           f.
           118.
           11.
           
           
             Rep.
          
           f.
           63.
           
           &
           2.
           
             Instit.
          
           f.
           460.
           more
           then
           intimate
           ,
           if
           not
           fully
           resolve
           .
           These
           legal
           remedies
           ,
           if
           pursued
           in
           a
           just
           and
           Christian
           way
           ,
           may
           through
           Gods
           blessing
           reduce
           many
           
             refractory
             Parochical
             Ministers
          
           and
           
             Vicars
             ,
          
           to
           the
           due
           
             administration
          
           of
           the
           
             Sacraments
          
           to
           their
           
             Parishioners
             ,
          
           which
           too
           many
           of
           them
           have
           of
           late
           ,
           totally
           ,
           &
           divers
           in
           a
           deplorable
           measure
           cast
           off
           ▪
           restore
           the
           comfortable
           ,
           frequent
           enjoyment
           of
           them
           to
           those
           
             Parishioners
          
           who
           have
           a
           long
           time
           earnestly
           thirsted
           after
           them
           ,
           and
           prevent
           the
           
             Anabaptistical
             ,
             Jesuitical
             design
             of
          
           
             g
          
           
             John
             Canne
          
           with
           his
           
             Fraternity
             ,
          
           and
           others
           of
           late
           yeers
           crept
           into
           
             Parochial
             Cures
             ,
          
           of
           purpose
           to
           subvert
           them
           ,
           with
           all
           other
           
             Parochial
             Congregations
             ,
          
           and
           all
           
             Patrons
          
           rights
           to
           present
           unto
           them
           :
           a
           design
           most
           eagerly
           prosecuted
           ,
           publikely
           allowed
           ,
           and
           much
           advanced
           of
           late
           yeers
           by
           unchristian
           and
           illegal
           practices
           ,
           gilded
           over
           with
           religious
           pretences
           :
           this
           is
           the
           Opinion
           and
           Judgement
           (
           in
           answer
           to
           your
           
             Case
          
           and
           
             Quaeres
             )
          
           of
           your
           Friend
           and
           Counsellor
           ,
        
         
           
             Will
             :
             Prynne
             .
          
           
             Lincolns
             Inne
             ,
             
               20
               Junii
               ,
               1656.
               
            
          
        
      
       
       
         
           AN
           APPENDIX
           .
        
         
           OUr
           Vicars
           and
           Ministers
           refusal
           to
           administer
           the
           Sacraments
           to
           their
           Parishioners
           ,
           is
           in
           truth
           an
           actual
           penal
           suspension
           and
           excommunication
           of
           them
           and
           their
           Infants
           from
           the
           
             Lords
             Supper
          
           and
           
             Baptism
             ,
          
           without
           any
           precedent
           citation
           ,
           articles
           ,
           legal
           proceeding
           ,
           hearing
           ,
           or
           sentence
           denounced
           against
           them
           in
           any
           Ecclesiastical
           Classis
           or
           Judicature
           ,
           against
           all
           rules
           of
           Religion
           ,
           Conscience
           ,
           Law
           ,
           Justice
           ,
           and
           the
           express
           Letter
           of
           
             Magna
             Charta
             ,
          
           c.
           29.
           
           Wherefore
           ,
           as
           King
           
             Edw.
          
           1
           ,
           2
           ,
           &
           3.
           did
           issue
           forth
           several
           Writs
           and
           Mandates
           to
           their
           Bishops
           and
           Clergy
           ,
           
             *
          
           not
           to
           
             convent
             ,
             question
             ,
             censure
             ,
             excommunicate
             any
             of
             their
             Officers
             or
             Subjects
             within
             their
             Dominions
             ,
             for
             discharging
             their
             Duties
             ,
             &
             duly
             obeying
             their
             Mandates
             ,
             and
             to
             absolve
             all
             those
             they
             had
             excommunited
             upon
             this
             account
             ;
          
           and
           likewise
           issue
           out
           Writs
           to
           their
           Sheriffs
           .
           
             De
             promulgantibus
             sententiam
             excommunicationis
             in
             Ministros
             Regis
             capiendis
             &
             imprisonandis
             ,
          
           for
           obeying
           their
           commands
           :
           So
           by
           like
           Justice
           ,
           Reason
           ,
           may
           Writs
           be
           issued
           to
           all
           those
           Vicars
           and
           Ministers
           who
           deny
           
             the
             Sacraments
             to
             their
             Parishioners
             ,
          
           without
           any
           legal
           cause
           or
           sentence
           of
           suspension
           or
           excommunication
           first
           denounced
           against
           them
           ,
           commanding
           them
           peremptorily
           to
           admit
           them
           to
           ,
           and
           administer
           the
           Sacraments
           duly
           to
           them
           ;
           yea
           ,
           Writs
           to
           the
           Sheriffs
           to
           attach
           and
           imprison
           them
           in
           case
           of
           their
           wilful
           neglect
           or
           contempt
           herein
           ,
           
             Claus.
          
           12.
           
             E.
          
           2.
           
             m.
          
           20.
           
           
             The
             Archbishop
             of
          
           York
           and
           his
           Ministers
           ,
           oppressed
           ,
           vexed
           the
           people
           of
           his
           Diocess
           in
           his
           Courts
           and
           Visitations
           ,
           by
           malicious
           citations
           for
           pretended
           adulteries
           ,
           and
           other
           Ecclesiastical
           crimes
           ,
           before
           they
           were
           publickly
           defamed
           of
           ,
           or
           presented
           for
           them
           ,
           and
           for
           which
           they
           could
           not
           aid
           themselves
           by
           the
           
             Kings
             prohibition
             ,
          
           they
           having
           legal
           conns●●s
           of
           these
           crimes
           :
           upon
           Petition
           to
           the
           King
           and
           his
           Counsel
           against
           these
           malicious
           citations
           ,
           by
           the
           people
           ,
           there
           issued
           a
           
             special
             Writ
             to
          
           the
           Bishop
           ,
           reciting
           and
           prohibiting
           such
           citations
           
           and
           proceedings
           for
           the
           future
           ;
           
             De
             oppressionibus
             populo
             per
             citationes
             non
             inferendis
             .
          
           By
           like
           reason
           and
           equity
           may
           special
           Writs
           now
           be
           granted
           to
           Ministers
           ,
           not
           to
           oppress
           ,
           vex
           ,
           injure
           their
           Parishioners
           ,
           (
           especially
           such
           as
           are
           neither
           scandalous
           ,
           ignorant
           ,
           nor
           actually
           excommunicated
           )
           by
           depriving
           them
           of
           the
           Sacraments
           at
           due
           and
           accustomed
           seasons
           ,
           far
           worse
           then
           those
           
             malicious
             citations
             ,
          
           which
           were
           but
           
             Ecclesiastical
             process
             ,
          
           when
           as
           these
           amount
           at
           least
           to
           
             Ecclesiastical
             censures
             ,
             suspensions
             ,
             excommunications
          
           from
           the
           Sacraments
           ,
           &
           that
           for
           sundry
           months
           ,
           may
           ,
           yeers
           ,
           of
           many
           whole
           Cities
           and
           Parishes
           ,
           without
           any
           legal
           accusation
           ,
           conviction
           ,
           hearing
           .
           In
           times
           of
           popery
           ,
           if
           any
           religious
           person
           or
           Monk
           professed
           ,
           
             departed
             from
             his
             house
             ,
             and
             wandred
             abroad
             in
             the
             Country
             ,
          
           against
           the
           rules
           of
           his
           Religion
           or
           Order
           ,
           upon
           a
           certificate
           thereof
           in
           
             Chancery
          
           by
           the
           Abbot
           ,
           there
           issued
           a
           Writ
           
             de
          
           
             *
          
           
             Apostata
             capiendo
          
           (
           of
           which
           I
           finde
           
             *
          
           
             many
             presidents
             in
             our
             Records
             )
          
           for
           the
           Sheriffs
           to
           apprehend
           and
           deliver
           him
           to
           his
           Abbot
           or
           his
           Attorney
           ,
           to
           be
           chastised
           according
           to
           the
           rules
           of
           his
           Order
           .
           And
           if
           any
           Priests
           wore
           long
           hair
           (
           against
           the
           Canons
           and
           rules
           of
           their
           Order
           in
           the
           Kings
           Court
           ,
           where
           the
           Ordinaries
           had
           no
           power
           to
           reform
           them
           ,
           the
           King
           himself
           granted
           a
           special
           Writ
           and
           commission
           to
           certain
           persons
           ,
           giving
           them
           
             plenam
             potestatem
             scindendi
             capillos
             Clericorum
             qui
             sunt
             in
             Hospitio
             no●●ro
             ,
             &
             familia
             nostra
             longos
             crines
             habentium
             ,
             &
             capillos
             nutrientium
             ,
          
           &c.
           
           
             Pat.
          
           21.
           
             H.
          
           3.
           
             dor
             .
          
           3.
           
           By
           the
           like
           and
           better
           reason
           then
           may
           special
           Writs
           be
           issued
           ,
           to
           reduce
           Ministers
           off●ending
           in
           ,
           and
           apostatizing
           from
           the
           very
           essential
           duties
           of
           their
           function
           ,
           (
           not
           in
           circumstantials
           only
           ,
           as
           these
           in
           former
           times
           )
           to
           the
           due
           execution
           of
           the
           duties
           of
           their
           function
           ,
           and
           administration
           of
           the
           Sacraments
           to
           their
           Parishioners
           ,
           according
           to
           the
           rules
           of
           their
           Order
           ,
           the
           Statutes
           of
           the
           Realm
           ,
           the
           Doctrine
           ,
           custom
           of
           the
           Church
           of
           
             England
          
           so
           much
           now
           slighted
           ,
           contemned
           by
           them
           ,
           to
           Gods
           dishonor
           ,
           the
           vilipending
           of
           their
           Ministery
           ,
           function
           ,
           yea
           ,
           the
           Sacraments
           themselves
           ,
           and
           their
           peoples
           grief
           ,
           offence
           and
           spiritual
           prejudice
           ,
           who
           may
           doubtless
           have
           a
           
             *
          
           
             special
             action
             at
             law
             against
          
           them
           on
           the
           Stat.
           of
           1
           Ed.
           6.
           
           
             &
          
           1
           
             Eliz.
          
           c.
           2.
           for
           their
           relief
           herein
           .
        
         
         
           
             The
             Sacraments
             of
          
           Baptism
           
             and
             the
          
           Lords
           Supper
           
             are
             bequeathed
             by
             Christ
             to
             all
             visible
             Members
             of
             every
             visible
          
           Church
           ,
           
             as
          
           visible
           ,
           
             (
             who
             are
             known
             to
             their
             Ministers
             )
             not
             to
             the
             elect
             ,
             invisible
             ,
             regenerated
             Members
             only
             ,
             infallibly
          
           
             a
          
           known
           to
           God
           alone
           ,
           but
           not
           to
           any
           mortals
           :
           
             Every
             Member
             of
             a
             visible
          
           Church
           ,
           hath
           an
           equal
           right
           to
           ,
           and
           
             b
          
           in
           all
           Sacraments
           ,
           Ordinances
           ,
           Priviledges
           of
           the
           visible
           Church
           ,
           as
           he
           is
           a
           Member
           of
           it
           ,
           by
           vertue
           of
           his
           Membership
           ;
           
             as
          
           
             c
          
           all
           Freemen
           of
           England
           
             have
             an
             equal
             interest
             in
             all
             the
          
           Laws
           ,
           Rights
           ,
           Liberties
           ,
           Franchises
           of
           the
           Realm
           of
           
             England
             ,
          
           as
           they
           are
           native
           Freemen
           of
           the
           Body
           politick
           of
           
             England
             .
          
        
         
           
             As
             therefore
             no
             English
          
           Freeman
           may
           or
           can
           by
           Law
           be
           debarred
           from
           the
           use
           and
           benefit
           of
           the
           common
           Laws
           ,
           Liberties
           and
           Franchises
           of
           England
           ,
           or
           any
           pretended
           or
           real
           crimes
           ,
           but
           by
           and
           upon
           a
           legal
           conviction
           ,
           and
           judgement
           according
           to
           the
           Laws
           of
           England
           ;
           so
           no
           member
           of
           the
           Church
           of
           
             England
             (
             of
             ripe
             Yeers
             ,
             and
             in
             his
             right
             Senses
             )
          
           may
           or
           can
           be
           debarred
           from
           the
           Lords
           Table
           ,
           
             or
             any
             other
          
           publick
           Ordinances
           ,
           Priviledges
           of
           the
           Church
           of
           
             England
             ,
             for
             any
             pretended
             scandal
             ,
             but
             by
             a
          
           judicial
           legal
           sentence
           of
           Excommunication
           ,
           
             whereby
             he
             is
             actually
             suspended
             or
             cut
             off
             from
             being
             a
             Member
             of
             the
             Church
             for
             the
             present
             :
             his
             very
             Membership
             ,
             whiles
             he
             is
             a
          
           Member
           ,
           
             entituling
             him
          
           of
           Right
           to
           whatever
           Ordinances
           any
           other
           Members
           enjoy
           ,
           and
           to
           participate
           with
           them
           therein
           .
           
             It
             is
             therefore
             as
          
           great
           ,
           
             as
          
           high
           an
           Injury
           ,
           Injustice
           ,
           Tyranny
           ,
           
             for
             any
          
           Ministers
           whatsoever
           ,
           
             to
          
           deny
           ,
           seclude
           ,
           all
           or
           any
           of
           their
           Parishioners
           from
           receiving
           the
           Lords
           Supper
           ,
           
             upon
             any
             pretext
             of
          
           scandal
           ,
           ignorance
           ,
           unpreparedness
           ,
           or
           for
           fear
           those
           who
           are
           scandalous
           and
           unregenerate
           ,
           should
           participate
           with
           such
           who
           are
           regenerated
           ,
           if
           they
           should
           permit
           the
           Eucharist
           to
           be
           frequently
           celebrated
           ,
           without
           or
           beside
           any
           real
           accusation
           ,
           conviction
           ,
           and
           excommunication
           of
           them
           by
           any
           legal
           Ecclesiastical
           Jurisdiction
           ;
           
             as
             for
             any
             Judge
             or
             temporal
             Officer
             to
          
           outlaw
           ,
           imprison
           ,
           banish
           ,
           dis-inherit
           all
           or
           any
           of
           them
           of
           their
           hereditary
           Franchises
           ,
           Liberties
           ,
           Free-holds
           ,
           without
           the
           least
           legal
           Indictment
           ,
           Trial
           ,
           or
           judgement
           by
           their
           Peers
           for
           any
           real
           or
           pretended
           crimes
           ,
           or
           misdemeanors
           surmised
           or
           suggested
           against
           them
           :
           
             and
             therefore
          
           not
           patiently
           to
           be
           tolerated
           
             any
             longer
             ,
             but
          
           suddenly
           reformed
           ,
           reduced
           
             by
             all
             legal
             means
             and
             lawful
             civil
             Power
             ,
             without
             partiality
             or
             connivance
             ;
             who
             ought
             to
             be
             as
             careful
             of
             the
             peoples
          
           spiritual
           Food
           
             and
          
           Priviledges
           ,
           
             as
             of
             their
             Ministers
          
           Tythes
           and
           Duties
           ;
           
             and
             to
             do
             equal
             right
             to
             both
             .
          
        
         
           FINIS
           .
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A56177e-200
           
             *
             In
             their
             Canons
             ,
             Titles
             ,
             Discourses
             ,
             Treatises
             
               De
               Clericis
               ,
               Pastoribus
               ,
               Sacerdotio
               ,
               Parochia
               ,
               Sacramentis
               ,
               Ordinatione
               ,
               Ministris
               ,
               et
               ministerio
               Verbi
               Dei
               ,
               Baptismo
               ,
               Divinis
               Officiis
               ,
               &c.
               
            
          
           
             *
             Heb.
             6.
             1
             ,
             2
             c.
             7.
             31
             to
             28.
             c.
             8.
             3.
             4
             &c.
             10.
             29.
             1
             
             ▪
             Pe●
             3.
             21.
             c.
             5.
             2.
             3.
             
             G●n
             .
             14.
             2.
             8.
             
          
           
             *
             See
             
               Pontifical●
               Rom.
               
            
             De
             Ordinatione
             Presbyteri
             ,
             p.
             41
             ,
             42
             ,
             50
             ,
             55
             ,
             &
             p.
             458.
             
             
               Degrada●io
               ab
               Ordine
               Presbyteratus
               .
               Fox
            
             Acts
             and
             Monuments
             ,
             Vol.
             2.
             p.
             87
             ,
             109.
             388.
             392.
             
          
           
             *
             
               See
            
             Pontificale
             Roman●●
             p.
             247
             ,
             259.
             
             De
             Ecctesiae
             Dedicatione
             .
          
           
             ast;
             Pas●
             .
             2
             Car.
             B.
             R.
             Carlton
             
               and
            
             Huttons
             
               case
               resolved
               .
            
          
           
             ast;
             Pontificale
             Roma●um
             ,
             De
             Dedica●ione
             Eccle
             siae
             .
             
               p
            
             247
             259.
             &c.
             
          
           
             *
             See
             Calvinii
             L●x
             〈◊〉
             〈…〉
             cum
             .
             Tit.
             Parochia
             &
             Parochus
             .
          
           
             a
             Summa
             Angelica
             ,
             Tit.
             Parochia
             .
          
           
             b
             Praxis
             Episcopalis
             ,
             pars
             1.
             Tit.
             Parochia
             ,
             sect.
             3.
             f.
             162.
             
          
           
             c
             Praxis
             Ben●eficiorum
             ,
             aps
             1
             p.
             4.
             sect.
             10.
             
          
           
             d
             Littleton
             ,
             sect.
             180.
             14
             H.
             7.
             25
             ,
             26
             Cooks
             1
             instit.
             f.
             11
             90.
             
          
           
             e
             Appendicis
             Aurei
             ,
             l.
             1.
             c.
             12.
             sect.
             18.
             20.
             p.
             53.
             
          
           
             f
             Ind.
             cap.
             
               Omnis
            
             in
             Glos.
             executionem
             .
          
           
             *
             F●x
             Acts
             and
             〈◊〉
             
               vol.
            
             2.
             p.
             388.
             392
             ,
             393
             ▪
             401
             
          
           
             *
             See
             
               Sp●lmani
               Concil.
               p.
            
             529.
             548
             615.
             616.
             and
             my
             Suspo
             siat
             suspended
             p.
             24
             ,
             25
             ,
             26.
             
             Giving
             &
             receiving
             being
             
               relata
               ;
            
             all
             those
             Texts
             ,
             Laws
             ,
             that
             prove
             it
             the
             peoples
             duty
             to
             receive
             the
             Sacraments
             ▪
             
               de
               eo
               Nomine
            
             oblige
             the
             Minister
             to
             admit
             and
             del●ver
             to
             them
             .
             
               Posito
               〈◊〉
               relatosum
               ponitur
               alterum
               .
            
             Mr.
             
               Iohn
               Humfrey
               .
            
             A
             Second
             Vindication
             of
             Free-admission
             to
             the
             Lords
             Supper
             .
             p.
             125
             ,
             &c.
             
          
           
             Nota.
             
          
           
             *
             See
             also
             3
             Jac.
             c.
             4
             ,
             5.
             7
             
             Jac.
             c.
             2.
             
          
           
             Object
             .
             1.
             
          
           
             Answer
             ,
          
           
             *
             See
             Fox
             Acts
             and
             Monuments
             ,
             
               vol.
            
             2
             p.
             87
             388
             ,
             392
             ,
             393.
             the
             Books
             of
             ordination
             ●f
             Ministers
             .
          
           
             Object
             .
             2.
             
          
           
             Answer
             .
          
           
             *
             Fox
             Acts
             and
             Monument
             .
             Vol.
             2.
             p.
             614.
             
             See
             
               Re●ves
            
             and
             
               Shelfords
            
             Treatises
             to
             the
             same
             purpose
             .
          
           
             *
             Mat.
             28.
             19
             ,
             20.
             
             Acts
             26.
             18.
             c.
             15
             3.
             c.
             21.
             22.
             2
             
               Tim.
            
             4.
             17.
             
          
           
             *
             Eze.
             3.
             9.
             
          
           
             Zech.
             7.
             22.
             
          
           
             *
             Mat.
             26.
             26.
             to
             31.
             
             Mark
             .
             14.
             22.
             to
             27.
             
             Lu.
             22.
             14.
             19.
             20.
             1.
             Cor.
             11.
             23.
             24
             
             :
             24.
             
          
           
             *
             
               See
               Dr.
            
             John
             White
             ,
             
               and
               Dr.
            
             Feild
             
               of
               the
               Church
               .
            
          
           
             g
             1
             Pet.
             2.
             3.
             Hebr.
             13.
             20.
             
          
           
             *
             See
             my
             Sustension
             Suspended
             .
          
           
             *
             1
             Cor.
             11.
             26.
             to
             33.
             
          
           
             1
             Cor
             10.
             16
             ,
             17.
             
          
           
             h
             Mat.
             23.
             23
             
             Lu.
             11.
             42
             
          
           
             Object
             .
             3.
             
          
           
             Answer
             .
          
           
             i
             1
             Cor.
             9.
             16
             ,
             17.
             2
             Tim.
             4.
             1
             ,
             2
             ,
             5.
             1.
             Tim.
             4
             13.
             16.
             
             Col.
             4.
             17.
             
             Heb.
             7.
             24.
             
          
           
             *
             See
             my
             Suspension
             1
             suspended
             ,
             and
             answer
             to
             4
             serious
             Questions
             .
          
           
             Quaere
             .
             2.
             
          
           
             k
             
               Li●●leton
            
             Sect.
             378
             ,
             379.
             
             L.
             qu.
             E.
             4.
             
             ●
             .
             26
             ,
             27.
             2
             H.
             7.
             11
             ,
             39.
             H.
             6.
             32
             ,
             33.
             
             Br.
             Office
             19.
             
             Forfeiture
             27.
             
             Plouden
             .
             f.
             379
             ,
             380.
             21
             E.
             4.
             20.
             
             Cook
             8.
             
             Rep.
             f.
             44.
             9.
             
             Rep.
             f.
             50
             ,
             95
             ,
             96
             ,
             97
             &
             1
             Inst.
             f.
             233
             ,
             234.
             
          
           
             l
             See
             Fit
             .
             Nat.
             Brevium
             ▪
             f.
             162
             ,
             163.
             &
             the
             Regist.
             de
             Coronatore
             ox●nerand
             .
          
           
             m
             
               See
            
             Ashes
             
               Tables
               ,
            
             Tit.
             
             Action
             sur
             le
             case
             ,
             Sect.
             1
             ,
             2
             ,
             4
             ,
             7
             ,
             9
             ,
             10
             ,
             12
             ,
             13
             ,
             15.
             
             Brook
             and
             Fitz.
             Actoin
             sur
             le
             case
             .
          
           
             n
             See
             
               Cooks
            
             1
             Instit.
             f.
             96
             ,
             97.
             
          
           
             o
             Mr.
             
               Burroughs
            
             did
             so
             accolchester
             by
             my
             advice
             ,
             only
             for
             denying
             him
             the
             Sacrament
             ,
             because
             he
             would
             not
             receive
             it
             at
             the
             
               New
               Rail
               :
            
             see
             
               My
               quenchcole
            
             at
             the
             end
             .
          
           
             p
             See
             
               Cooks
            
             1
             Instit.
             f.
             101
             ,
             102
             ,
             362
             ,
             363.
             and
             
               Brooks
            
             and
             
               Fitz.
               
            
             Tit.
             Disclaimer
             .
          
           
             *
             1
             Cor.
             9.
             9
             ,
             10
             ,
             11
             ▪
             2
             Thes.
             3.
             10.
             
          
           
             *
             21
             E.
             3.
             7.
             41
             E.
             3.
             6
             ,
             19.
             38
             H.
             6.
             20.
             39
             H.
             6.
             22.
             5
             E.
             4
             ,
             5.
             15
             E.
             4.
             3.
             20.
             E.
             4.
             18
             ,
             19.
             
             
               Brook
               Annuity
               ,
            
             7
             ,
             8
             ,
             25
             ,
             28
             ,
             29.
             
             
               Condition
            
             45
             
               Dyer
               .
            
             6
             H.
             8.
             2.
             6
             E.
             6.
             f.
             76.
             
             Sir
             
               John
               Davis
            
             Reports
             ,
             f.
             1.
             b.
             
          
           
             q
             See
             
               Brooks
            
             and
             
               Fitz.
               
            
             Tit.
             Conusance
             &
             Jurisdiction
             .
          
           
             *
             See
             
               Fitz.
               Brook
            
             &
             
               Ash
               .
            
             Actions
             
               sur
               le
            
             Statute
             .
          
           
             *
             Sir
             
               John
               Davis
            
             Reports
             ,
             f.
             46.
             b.
             2
             
               Jacob
               Fa●rchelas
            
             case
             
               Cooks
            
             1
             Instit.
             f.
             344.
             
             ●
             .
             
               West's
               Presidents
               .
               Grants
               .
               337
               ,
               354.
               
            
          
           
             r
             See
             M.
             
               Seld●ns
            
             History
             of
             Tythes
             ,
             ch.
             6.
             sect.
             2.
             ch.
             9.
             sect.
             4.
             
             My
             
               Ju●
               Patronatus
               ,
            
             p.
             15
             ,
             16.
             
          
           
             s
             8
             E.
             3.
             69
             ,
             70.
             8
             
             
               Ass
               .
            
             29
             ,
             31
             
               Cooks
            
             1
             Instit.
             f.
             344.
             a.
             
               Fit
               .
            
             Natur
             .
             brev.
             35.
             
             
               A
            
             42.
             a.
             b.
             6
             H.
             7.
             14.
             a.
             
               Dyer
            
             273.
             b.
             Co.
             11.
             
             Rep.
             99.
             b.
             Fit
             .
             Breif
             .
             660.
             27.
             E.
             3
             85.
             a.
             30.
             E.
             3.
             10.
             a.
             
          
           
             *
             
               Sir
            
             John
             Davis
             Reports
             ,
             
               f.
               39.
               b.
               
            
          
           
             *
             26.
             H.
             8.
             c.
             1.
             37
             H.
             8.
             c.
             17.
             1
             El.
             c.
             1.
             5
             El.
             c.
             1.
             8
             El.
             c.
             1.
             
             Sir
             
               Joh.
               Davis
            
             Reports
             ,
             f.
             19.
             
          
           
             t
             Ethelredus
             Abbas
             ,
             de
             Genealogia
             Regum
             Angliae
             ,
             Col.
             359.
             
             Isaac
             Causabon
             ,
             in
             Epistola
             Exercitationibus
             praefix●
             .
             Fox
             
               Acts
               and
               Monuments
               ,
            
             Vol.
             1.
             p.
             218.
             
             Jo.
             Seldeni
             ad
             Eadmerum
             Notae
             ,
             p.
             161
             ,
             162.
             
             Mat.
             Parker
             ,
             Antiq.
             Eccles.
             Brit.
             in
             Dunstano
             .
             Spe●manni
             Concil.
             p.
             477.
             
          
           
             u
             Register
             of
             Writs
             
               pars
            
             2.
             f.
             10
             ,
             15
             ,
             38
             ,
             127
             ,
             189.
             
             
               Fitz.
            
             Nar.
             Bre.
             f.
             153
             ,
             154
             ,
             &c.
             See
             the
             2d
             Part
             of
             my
             Soveraign
             Power
             of
             Parlaments
             p.
             79
             ,
             80.
             
          
           
             x
             
               Fitz.
            
             Brief
             283
             ,
             309
             ,
             794
             ,
             807
             ,
             810
             ,
             849
             ,
             947.
             
             &
             Entree
             3
             ,
             7
             ,
             8
             ,
             61
             ,
             68.
             
             Nat.
             Br.
             f.
             206
             ,
             207
             ,
             38
             H.
             6.
             3
             ,
             12
             ,
             30.
             
             
               Cook
            
             l.
             8.
             f.
             49.
             
             Instit.
             2.
             f.
             405
             ,
             407
             ,
             486.
             
          
           
             y
             
               Cart.
            
             2.
             R.
             2.
             m.
             12.
             n.
             5.
             
             
               Fox
            
             Acts
             &
             Mon.
             l.
             4.
             p.
             154.
             
             
               John
               Seldeni
            
             ad
             
               Eadmerum
            
             Notae
             ,
             p.
             167.
             
          
           
             b
             Fitz.
             Nat.
             Bre.
             f.
             153
             ,
             154.
             
             Regist
             of
             Writs
             .
          
           
             c
             Fit
             .
             Nat.
             Bre.
             f.
             229.
             
             Register
             of
             Writs
             .
          
           
             d
             Register
             of
             Writs
             Fil.
             N.
             Br.
             f.
             234.
             
             Claus.
             20
             E
             3.
             part
             1.
             m.
             18.
             14.
             
          
           
             e
             Pat.
             14
             E.
             1.
             pars
             1.
             dors
             .
             2.
             Pat.
             18.
             E.
             1.
             m
             4
             ,
             5.
             &
             dors
             .
             8
             9
             ,
             44.
             
             Claus.
             4.
             E.
             3
             m.
             2.
             Claus.
             11.
             E.
             3.
             pars
             2.
             m.
             10.
             
             Claus.
             48.
             E.
             3.
             m.
             22.
             
             Claus.
             10.
             
             E
             3.
             m.
             28.
             
          
           
             f
             Fit
             .
             Nat.
             Er.
             f.
             228
             ,
             229
             ,
             163
             ,
             164.
             
          
           
             g
             Fit
             .
             Nat.
             Br.
             f.
             38
             ,
             30
             ,
             63
             ,
             64
             65.
             and
             the
             Register
             of
             Writs
             .
          
           
             *
             
               See
            
             Lindewood
             ,
             Summa
             Angelica
             ,
             Rosella
             ,
             &
             Thomas
             Zerula
             Praxis
             Episcopal
             .
             1.
             Tit.
             Chrisma
             &
             Confirmatio
             
               Sacramentum
               .
            
          
           
             *
             37
             H
             :
             6.
             14
             
             Brook
             ,
             
               Quid
               Juris
               clamat
            
             18.
             
             Imprisonment
             26.
             3
             E.
             3.
             
             
               Per
               quae
               servitia
               ,
            
             Fitzh.
             17.
             
             Ash
             Attornment
             9.
             
             &
             12.
             
          
           
             *
             See
             my
             Answer
             to
             4
             serious
             questions
             ,
             my
             suspension
             suspended
             ,
             Mr.
             
               Humfrey
            
             his
             Reply
             to
             Dr.
             
               Drake
            
             his
             second
             Vindication
             of
             Ortodox
             free
             Admission
             ,
             
               P.
            
             58
             ,
             59.
             
             Mr.
             
               Blake
               ,
            
             his
             Covenants
             sealed
             ,
             ch.
             7.
             sect.
             13
             ,
             14.
             
          
           
             g
             
               His
            
             Voice
             from
             the
             Temple
             .
             
               See
               my
            
             Jus
             Patronatus
             .
          
        
         
           Notes for div A56177e-8220
           
             *
             Pat.
             25.
             E.
             1.
             pars
             1.
             m.
             9
             ,
             10
             ,
             12.
             pars
             a.
             m.
             5.
             
             Claus.
             25.
             E.
             1.
             dors
             .
             6.
             
             Claus.
             30.
             E.
             1.
             dors
             .
             14.
             
             Claus.
             12.
             E.
             2.
             m.
             12.
             
             Claus.
             15.
             E.
             3.
             pars
             1.
             dors
             .
             39
             ,
             40.
             
          
           
             *
             The
             Register
             ,
             Tir.
             
             Nat.
             Bre.
             f.
             233
             ,
             234.
             
          
           
             *
             Pat.
             25.
             H.
             3.
             dori
             .
             8.
             
             Pat.
             39.
             H.
             3.
             m.
             ●o
             .
             Pat.
             47.
             H.
             3.
             pars
             1.
             m.
             20.
             
             Pat.
             49.
             H.
             3.
             m.
             2.
             Pat.
             53.
             H.
             3.
             m.
             31.
             
             Pat.
             54.
             H.
             3.
             m
             28.
             
             Pat.
             ●
             .
             E.
             1.
             m.
             19.
             
             Pat.
             4.
             E.
             1.
             m.
             29.
             
             Pat.
             9.
             E.
             1.
             m.
             22.
             
             Claus.
             12.
             E.
             2.
             dors
             .
             12.
             
             Claus.
             25.
             E.
             3.
             pars●
             .
             dors
             .
             14.
             
          
           
             *
             See
             Brook
             ,
             Fitzh.
             Ash
             .
             
               Action
               sur
               le
               Statute
               .
            
          
           
             a
             2
             Tim.
             2.
             9.
             1
             
             King.
             8.
             39.
             2
             Chron.
             6.
             30.
             
          
           
             b
             Eph.
             2.
             13
             ,
             10.
             22.
             c.
             4.
             4
             ,
             5
             ,
             6.
             
             Col.
             3.
             11.
             1
             Cor.
             10.
             1
             ,
             2
             ,
             3
             ,
             4.
             c.
             6.
             17
             ,
             18.
             c.
             3.
             21
             ,
             22
             ,
             23.
             
          
           
             c
             
               Magna
               Charta
               ,
            
             c.
             29.
             
             The
             Petition
             of
             Rights
             3
             Caroli
             5
             E.
             3.
             c.
             9.
             25
             E.
             3.
             c.
             4.
             28
             E.
             3.
             c.
             3.
             47
             E.
             3.
             c.
             18.
             42
             E.
             3.
             c.
             3.