A just enquiry into the libeller's abuse of the people called Quakers in his scandalous pamphlet, falsly stiled, Some of the Quakers principles, doctrines, laws and orders, &c. Whitehead, George, 1636?-1723. 1693 Approx. 39 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A65871 Wing W1938 ESTC R38636 17812358 ocm 17812358 106676 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A65871) Transcribed from: (Early English Books Online ; image set 106676) Images scanned from microfilm: (Early English books, 1641-1700 ; 1109:17) A just enquiry into the libeller's abuse of the people called Quakers in his scandalous pamphlet, falsly stiled, Some of the Quakers principles, doctrines, laws and orders, &c. Whitehead, George, 1636?-1723. [2], 30 p. Printed and sold by T. Sowle ..., London : 1693. Attributed to Whitehead by Wing. Reproduction of original in the Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bugg, Francis, 1640-1724? -- Some of the Quakers principles and doctrines, laws & orders, &c. Society of Friends -- Apologetic works. 2004-11 TCP Assigned for keying and markup 2004-12 SPi Global Keyed and coded from ProQuest page images 2005-01 Judith Siefring Sampled and proofread 2005-01 Judith Siefring Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion A Iust Enquiry INTO THE Libeller's Abuse OF THE People called QVAKERS , In His Scandalous Pamphlet , falsly Stiled , Some of the Quakers Principles , Doctrines , Laws and Orders , &c. They Shoot in Secret at the Perfect , &c. But God shall Shoot at them , Psal. 64. London , Printed , and Sold by T. Sowle , at the Crooked Billet in Holywell-Lane , Shoreditch , 1693. A Just Enquiry into the Libeller's abuse of the People called Quakers , &c. THere 's two or three Falacies in the very Title of the said Pamphlet . 1 st , In charging what 's contain'd therein upon the Quakers in general , as being their Principles , Doctrines , Laws and Orders , &c. Whereas in truth , divers of them are neither the Quakers Principles , Laws , nor Orders , but disown'd by the said People , though this Nameless Author has unjustly represented them , as if they were some Principles all intirely Transcribed , and that from the Quakers in general , without exception , which is a notorious abuse ; For 't is also very Obvious , That many of them are very Partially , unfairly and injuriously cited , minced , curtalized , Picktpach't , and scrap'd up , thereby wronging some former Antient Writings of perticular Persons deceased , and not here to answer for themselves ( as George Fox , Edward Burroughs , Francis Howgill , John Burnyet , William Smith , John Audland , Josiah Cole , and others , and some yet alive abused ) Others very falsly represented , being taken on Trust on an Implicit Faith , out of our Long-since Refuted Adversaries Books and Pamphlets . 2 dly , That those pretended Principles and Doctrines &c. of the Quakers ( at least many of them ) are Rendered to be of dangerous Consequence ; When we can easily make it appear that Many of them , even as cited by this Obscure Accuser , are agreeable to the holy Scriptures , and Testimonies of Holy Men , consequently not of any dangerous Consequence ( though in many things the Libeller appears very Injurious as well as Envious . ) Whereupon I enquire . 1. What dangerous Consequence can be in our Knowing or Believing our Election ( i. e. in Christ ) before the World began ? pag. 1. Ephes. 1.4 . 2. Or what dangerous Consequence in our believing or Testifying that Christ hath given us Discerning and Judgment ? Or that we are of God , and they that own God will own us , or any who are his Children ? 3. Or in our Believing the Tabernacle of God to be with us , that is with all his People whom we include as of us , or with us , who are not against us ( nor Envious , nor exalted in Pride , or Self-conceit ) but looking towards the Lord , as in every Nation and People they that truly fear God and work Righteousness , they are accepted , and so far of us . 4. What dangerous Consequence can be in asserting , That Christ's Ministry or Teaching , is to Bring up the Hearers to Perfection , to the measure of stature and fulness of Christ ? pag. 2. 5. Can none ( Quakers or others ) in these Dayes , truly declare that they are or may be moved by the Immediate Spirit and Power of God to Write or Preach without dangerous Consequence ? pag. 2 , 3. 6. What dangerous Consequence can be in asserting , That they that have the Form and not the Power , and that are not Infallible in their Counsel and Judgment in their Ministry , are none of Christ's Ministers ? pag. 3. 7. Is not the Spirit of Christ Infallible , and the Ministry thereof Infallible ? And are any Christ's Ministers who have not his Spirit to Instruct them ? pag. 3. 8. The distinction between the Letter , and the Word or Spirit , and between the Ministry of the Letter , and that of the Spirit , pag. 3 , 4. as between the Shadow and Substance , the meer Writing in outward Characters , and the holy divine Doctrines and Truths therein contained , ( or holy Scriptures as intending the same ) Is so Scriptural , that I know no true Christian will deny such distinction , muchless deem it of dangerous Consequence : ( We never esteemed or called the Holy Scriptures ( that is the Holy Doctrines , or Precepts thereof ) but a Dead Letter , &c. This Matter is fully answered and explained in a late Treatise , entituled , Antichrist in Flesh Vnmask'd ; and in many others . But yet further . Section 8. Touching the Scriptures , implying that we call them the Husk , the Letter which Killeth , Earthly and Carnal Letter , &c. This is not Justly nor truly stated , and may Cause mistake and Misapprehension , as if the Divine and Christian Doctrine and Testimonies contained in the Scriptures were included in the Term Letter , Husk , &c. which could not be the Intention of any of our Friends in that case , but of the meer outward Writings , as in Paper , and Ink , the Shadows and Types , the Legal and outward Ministration as Distinguished and Separated from that of the Spirit , Life and Substance , Cor. 3.6 , 7. Rom. 2.29 . Please also to take G. F's Explanation and Sence , that by Letter , he means Paper and Ink , but saith the Scripture the thing it speaks of is Spiritual , the Word is Spirit , Great Mystery , fol. 78. And further he Explains , viz. the Scripture it self without the Spirit that gave it forth , is a dead Letter in it self ; the Spirit is it that gave forth the Scriptures ; Gr. Mist. fol. 127. Wherein he distinguisheth between the meer Letter and the holy Scripture , between the Letter and the Doctrine , between the Writings and the Gospel or Word declared of , because the one will decay , the other is permanent , the Books and Writings in Ink and Paper will wear out , so will not the Word : Iehoiakim King of Judah could Burn Jeremiah's Roll , or Book writ with Ink by Barach , but not the Word of the Lord , nor the Words thereof ; for the same Word caused all the former Words to be Written again after the Roll was burnt , Jer. 36. This is no contempt of the Scripture , no more then it is of the Earth and the Heavens , to say they shall Wax Old and Perish . But the Word that made them , Endureth , Psal. 102.25 , 26. Heb 1.11 , 12. Dust , cannot properly be said of the holy Scriptures , or Doctrine ; but that the Letter or Writing will decay , and some pervert it ; and in setting the Shadow above the Substance , and the Letter above the Spirit , and thinking to have eternal Life therein , will not come to Christ , that they might have Life . The Devil and Serpents have perverted and abused the Scriptures , and turned the Truth thereof into a Lye. But the Truth remaineth , the Truth is Truth still , and the holy Scripture it self ( or Doctrine of Truth therein ) cannot be broken . The Husk , that intends no contempt upon the holy Scripture , but thereby intending the meer Letter or Writing , it is not the Kernel , the seed , the Living Word , Spirit or Life which the Scriptures testifie of . Those Repeated Stories and Reflections insinuated concerning Governments Monarchy , Rulers Laws , &c. pag. 4.5 , 6 , 7. Enviously and perversly Raked up by Patches , Mincings and piece-meal out of old Books , the most part writ in the Common-Wealth's Days , are plainly answered , and our Innocency cleared in several late Books , one Intituled , Christ's Lambs defended from Satan's Rage . Another , Some Reflections on some Remarks upon the said Christ's Lambs defended . Another Intituled , Innocency against Envy . Another , The Quakers Answer to a scandalous Libel , stiled , A Letter to the Quakers . All these Printed , and Sold by Thomas Northcot in George-Yard in Lumbard-street , London . So that much more time need not be spent to Answer the Libeller over again in these matters . As for outward or Civil Governments , our Peaceable and Christian Conversation , as a People , is so well known under all from first , that we need not fear secret Smiters and Libeller's unjust attempts to blast or cloud our Christian Reputation on that account , well knowing that when vve have suffered great wrong , and been sevearly persecuted by any in outvvard Povver for our tender Conscience tovvard God , he vvould be ready to Plead our Innocent Cause , as he hath many times done . And as for such Rulers or Persons in outvvard Povver , as have abused their power either by Injustice , Oppression or Persecution , they were all accountable to God , who is no Respecter of Persons ; and for any of his Servants to warn such against their Evil Ways , and of their Destruction or Overthrow , when God requires them ; this is so far from any act of Rebellion or Sedition , or unkindness either , that I think such kind of Pious Plainness and Caution seasonably given , is a token of the greatest Kindness can be expressed to the Great Men or Potentates of the Earth ; though such Friendship is rarely well resented or accepted except by such Princes and Rulers whose Hearts are tenderly inclined , as was David's , Josiah's , Hezekiah's , and such Kings of Judah , &c. as had some tender Fear towards God , and regard to his Laws in their Hearts . I do grant that several among our Friends at first and in the Common-Wealth's , days had no great affection to some sort of Monarchy , and the more doubtful thereof , because they were Jealous that thereby , such Bishops would be set up again as would renew or cause Persecution upon Conscientious Dissenters again ; For many of them came of Puritanical Families , who had deeply suffered by the former Bishops , and their Courts ( their Star-Chamber , and high Commission Court , &c. ) This caused the greater Aversness ( in many heretofore ) to such Monarchy thus considered ; But what then ? is it Just to upbraid us always as a People , and to agravate the same against us as Criminals ? Or to render us as disaffected either to Just Government or Monarchy in General without Exception ? when as good Kings and Governments we had no reason to dissafect or oppose ; and tho' we like not bad ones , who are for Persecution and Oppression , &c. we have always been true and Constant to the Doctrine of Non Resistance , and Passive Obedience , ever since we were a People ; and learned quietly to submit as Christians to the Over-ruling Hand and Providence of God in the Revolutions and Change of Governments , ( which have Eminently happen'd even in our days ) as Samuel did , though he was as much a Republican and averse to Monarchy as some called Quakers were at first , as when Israel's Requiring a King , like other Nations displeased Samuel , 1 Sam. chap. 8. Yet when a King was given them , he granted him to be the Lord 's Anointed and Chosen , 1 Sam. 10. which is something suitable to the Case of those our former Friends , for whose sakes in this Concern we are by these Apostates implicitly ( yet very unjustly ) rendered Obnoxious to the Civil Government . Some of the Libeller's false Charges and notorious abusive Perversions . 1. That the Quakers have a Spirit Given them beyond all the Fore-Fathers ( since the days of the Apostles in the Apostacy ) and they can discern who are Saints , and who are Devils , quoting G. F's Great Mystery , pag. 89. Answ. This is a notorious Perversion , this Parenthesis before being a Forgery , and not in G. F's Answer : The truth of the matter is thus , viz. Magnus Byne said , The Quakers knows a man whether he be a Saint or Devil — and they are beyond all our Fore-Fathers , &c. G. F. answers , viz. Here thou hast shewed that the Quakers have a Spirit Given them beyond all the Fore-Fathers ( since the days of the Apostles ) in the Apostacy . G. F's Parenthesis being Only [ Which we do Witness . ] His words do not intend nor import a Spirit or Attainment among the Quakers beyond all the Fore-Fathers , true Apostles , and others without exception ( as the Libeller makes them look ) but beyond all such Fore-Fathers as were in the Apostacy since the days of the true Apostles ; And what dangerous Consequence can follow thence , Pray ? Can it be of dangerous Consequence not to believe a ●●tter Attainment than Apostates had ? who th●● will Credit this Obscure Smiter to be any better than an Old Apostate ? And of what validity is his Work then ? Sect. 4. pag. 2. He attempts to prove the Quakers guilty of High Boasting , by accusing G. F. with saying he is the Son of God ; I suppose he intended a Son of God ; but take it as it is , was not Adam called the Son of God ? Luke 3.38 . G. F. preferred Jesus Christ as the only begotten Son of God we are sure , and owned himself to be a Servant of Christ ( as he truly was , and a Son of God too ) in his Work and Service in his day . Christ the only begotten Son of God in all things must have the preheminence ; though as many as are led by the Spirit of God are the Sons of God , and now are we the Sons of God , &c. 1 John 3.2 . Again , we are charged with saying , He that hath the same Spirit that raised up Jesus Christ , is Equal with God. For which Saul's Errand , pag. 8. 1654. is quoted , We deny the words as there printed ; The words [ he that hath ] should be left out ; and have reason to suppose the mistake has happen'd either in the Printing or Transcribing , ( for 't is very carelessly and badly printed ) and that contrary to G. E's . and our Principle , and to his own very words and confession a little before in the same Book , where being charged with Professing himself to be Equal with God , he possitively denys the Charge but confesses The Father and the Son are One , and that Christ and the Holy Spirit are Equa , with God , pag. 5 , 6. and to Christ Jesus both as he was of the Seed of Abraham and also as he was Equal with God ( i. e , both to his Manhood and Divinity . ) It 's therefore a gross Slander implyed against the Quakers that 't is their Boasting , Doctrine , or Principle that They or any of them are Equal with God , because they pertake of his Spirit that raised Jesus from the Dead ( and of the divine Nature and Image ) they pretend to no such Equality or Principle , neither doth G. F. but the contrary he denys it of himself , or any other Creature , as that any Creature should be Equal with the Creator , as in his Great Mystery , fol. 127. And we abhor any such Boasting . Charge . Sect. 22. Some of the Characters they give to other Ministers that are not of them . This by the way is a notorious falsehood , importing ( without exception ) that the Quakers in general give the Subsequent Characters to all other Ministers that are not of them ( here 's no exception ) this appears an Envious Forgery to sow Discord , and stir up ill will and prejudice in all other Ministers and their Hearers against us , which appears no better than a devilish Design , and a great Abomination to sow Discord among Conscientious Dissenters and others . And what Characters do they give to other Ministers , as he pretends , but such as these , viz. The Priests of the world are Thieves and Robbers , Antichrists , Conjurers , Devils , Lyars , a Viporous and Serpentine Generation , Babilons ▪ Merchants , Whited Walls , and Painted Sepulchres , Ravening Wolves , Greedy Dogs , Ambitious Pharisees , Hunting after their Prey , never satisfied , raging like Sodomites , Quoting a Brief Discovery , Printed 1653. with five Names to it . But stay , soft a little ; 1. Were these Characters given in general , or to all , other Ministers that are not of us , or not in Society with the Quakers ( so called ? ) No sure , they seem to be directed to such Priests of the World then ( mark ) as were both very Covetous , Proud , and Envious Persecutors , and there were too many such we know right well , and have , many of us deeply suffered by them , many both severe Imprisonment ( some till Death ) and spoil of Goods ; 't is true to compare such to Vipers , Serpents , Wolves , greedy Dogs , &c. may seem hard Characters and Comparisons , yet they are not unscriptural ; but their Cruel Usage of many of us , has been far heavier and harder than such Scriptaral Characters , which never were intended to all other Ministers that are not of us ; nor to any of them who are men of Moderation , Gentleness and Sobriety ; therefore the Libeller has shamefully misrepresented us in this matter . Which is fully Answered in our Treatise , Entituled , The Contemned Quaker and his Christian Religion defended against Envy and Forgery , &c. pag. 55. to pag. 66. In Sect. 30. under the Title , Hear a few of the Execrations THEY Give , &c. Is inserted a mistaken prediction against John Story , viz. This Year shalt thou dye . dat . 1. 1. Mon. 1677. Though he lived several Years after . This the Libeller has very unjustly charged ( under his general Title and Words THEY Give ) on the Quakers , for [ They ] is falsely made relative to the Quakers without exception , according to his Title , when as the said mistake , was but one man's ( i. e. S. E's ) and as such condemned , by the Quakers , and in himself also who committed the Error as to the time . Thus immorally and unjustly has the Libeller dealt by the Quakers , such Injustice , the Common justice , Laws and Custom of England allows not of , even in Criminal Cases ; a Fellon after he has answered the Law by undergoing the Condign Punishment thereof , may not afterward be upbraided as being a Thief still , much less may others that are Innocent be branded or Reproached for his Fact , but this kind of Injustice we meet withal from Lying Spirits , and malicious Apostates , who regard neither Truth nor Common Justjce in such injurious dealing . And the like measure we have in Sect. 39 ▪ about a few inconsistent and indeed unsound Expressions ( or Agreement ) alleadged against the Quakers , dated December 23. 1680. about Giving up ones whole Concern ( if required ) unto the Judgment of the Spirit of God in Mens and Womens Meetings , rather then any perticular Measure in my self , &c. Our obscure Accuser was not so ingenious nor just here , as to tell the World , that the said Agreement was only of a few in Barbades ; nor to tell the Reader the Quakers in England long since disowned it , and that those Persons themselves ( or most of them ) concern'd in it have seene and retracted their own Mistake and Error therein . As in our Paper , entituled , Some Reflections on some Remarks , pag. 6. This account is given , viz. How immoral and unjust is it to upbraid us with a pretended Order from Barbadoes ? seeing when it first came over it was disown'd by us , and our Friends in General , especially wherein it imports a Contra-distinction or Division between the Spirit in a particular Member , and the same Spirit in the Church , or opposing the perticular measure thereof in my self to the Spirit of God in Meetings , which we cannot make Good Sence of , for the same Spirit Cannot be divided ; And the Judgment that rises in the Church of God from the Spirit of Truth in any matter , comes from the same Spirit in perticular Members , before it be received in the general . And we have understood that the aforesaid pretended Order was then disowned by some perticular Friends even in Barbadoes , and afterwards revoked by them in general , and therefore not Justly to be made a Charge against them or us . Pray do but observe how implacably Envious , Unjust , and Injurious these our secret Smiters and Adversaries are ; what Reiterate ( and Charge ) perticular and personal Revoaked and Exploded Mistakes and Errors upon a People wholly Unconcerned therein ? Oh! Horrid Injustice and gross Injury ! If men should deal thus by them after they have paid their Debts , as to recharge them over and over with the same Debts , and never be satisfied , they would conclude at this rate there would be no living one by another . Or if God should deal so by you ( our secret Adversaries and Smiters in the dark ) as never to forgive nor blot out your Offences , but should always remember them against you after Repentance , Pray what would become of you ? What would be your End ? But God is both Just and Merciful , tho' you are neither , you bear no resemblance of Him in this your Injustice and Implacableness . However we doubt not but our just and good God will plead our Innocent Cause with you implacably envious Persons and our injurious Enemies and Apostates . In the 31. Sect. Some nonsence , Long-since writ by S. E. about G. F. and denied by the Quakers , is again not only reitterrated , but G. Whitehead ( i. e. my self ) unjustly accused with Excusing the same , for which my hidden Accuser Quotes Serious Search , pag. 58. &c. And also Innocency against Envy , pag. 18. Wherein he has dealt very unfairly and falsly by me , for in neither do I excuse S E's words in that case , but deny them in the first , as unsafe . In the second , as being both Nonsence , and not to be stood by . How did I herein stand by S. E's . words or challenge ? What in deeming them unsafe and Nonsence , and not to be stood by ? See Serious Search , pag. 58.59 . And Innocency against Envy , pag. 18. Which plainly clear me from the accusation before . All impartial Readers may take it for granted that these secret Smiters will make little Conscience of wronging the dead ( many whereof being Reproachfully accused in the said Pamphlet ) when they can thus wrong the living , as the Libeller has done by me in a case so notorious as this is , by charging me to excuse that which I plainly declare to be Nonsence and not to be stood by ; but only excused the intention of the Writter on his own Explanation as declared in our Friends Book Judas and the Jews , pag. 75. And not the Nonsence of his words in his challenge , but corrected the incoherence by his own declared intention accordingly , as where he applies [ The World was made by him ] only to Christ. Innocency &c. pag. 18. Wherein I aimed at nothing but Truth and Justice on all hands , which I prefer to all Personal fame and interests , and through the Lord's goodness have long resolved not to decline or conceal Truth to vindicate or excuse Error or mistake in any ; Concerning the Charge against several Ministers of some divine Attributions to G. F. in two Letters pretended , the first said to be from Josiah Cole , in 1658. ( above thirty four years ago . ) The other from John Audland , and dated from Bristol , 1665. Whereas in Thomas Camm's account , ( who was much conversant with John Audland in his last Sickness ) 'T is declared ( in his Testimony ) That J.A. finisht his Course here in the 1st Month , 1663. And the same Account in a late Letter to me , Tho. Camm confirms according to their Register of Burials , &c. in Westmorland , That John Audland was buried the 24th of the 1st . Month , 1663. being the very last day of that Year , according to the usual beginning of the Year on the 25 th of the same ; so that John Audland dyed about two Years before the date of the said pretended Letter from him to G. F. How could he then write the Letter ( to G. F. ) two years after he was dead ? That pretended to be from J. C. our Adversary says , Is vindicated by W. P. and other Chief Quakers in Judas and the Jews . pag. 44.45 , 46. Is it so ? Yet does he not attempt to refute that Vindication ; which tho' it was of the Substance of it only ; Supposing the Copy for granted as cited , yet I still question the Copy whether true in all parts as I have done , therefore shall not undertake to Warrant it in every part●clar or word in it , as it has been divers times slung at us , both by F. Bugg , and some Baptists , and yet each apparently vary in their own Recital thereof , in their Pamphlets , as F. B. has done in his One Blow more , pag. 7.1691 . And in his Battering Rams , pag. 29.1690.91 . Wherein tho' I have cause still to Question the Verity and Authority of his Copy , yet cannot find nor see that he can justly infer either Idolatry or Blasphemy on Josiah Cole in particular , muchless against the Quakers in General from any thing as yet reiterated out of his pretended Letter , by — Bugg , Baptists or the Libeller , § . 31. But further to clear Josiah Cole , and his Friends from their Reproach of Idolatry and Blasphemy ( in relation to G. F. or any other Creature ) as utterly contrary to his Christian Principle and Profession . We 'l have recourse to his own plain Testimonies on Record , for and in behalf of the same Lord Jesus Christ , of whom the holy Scriptures testifie , in his positively declaring No other Name under Heaven to be saved from Sin by , but HIS who preached himself the Light of the World , and who Lighteth every Man that cometh into the World , John 1.9 . and against the Pope and Church of Rome and the Pope's Headship , affirming that Christ never ordained a Visible Head to his Church , but that Christ is the Head and Foundation , and that Prophet whom Moses prophecyed of , whom the People are to hear in ALL things , Deut. 18.15 . and that Christ is the Governour and Head of the People called Quakers , and their Church . And that Christ is the Word which was in the Beginning with God , Joh. 1.1 . And that Christ was the Spiritual Rock which followed Israel , and which they all drunk of , 1 Cor. 104. And that Christ ascended far above all Heavens , that he might fill all things , Ephes. 4. Thus far Josiah Cole in the Collection of his Books , pag. 36.60.94.100.105.320 , 321 , 332. where more at large he magnifies our Blessed Lord Jesus Christ in his divine Being and Offices . Therefore our Adversaries that have reproached him and us on is account with Idolatry and Blasphemy , or wresting Christ's Scepter out of his Hands ( as some have done ) have very grosly defamed him and others , and shewn their inveterate Malice and Persecuting Antichristian Spirit , which the righteous Lord will rebuke . And as for G. F. who was an Eminent Instrument in the Lord's hand for the good of many ; he was so far from opposing or denying Christ , or his divine Offices , Dignity , Divinity , ( or Blessed Manhood ) and so far from accepting or assuming to himself any such Dignity or Honour only peculiar , to Jesus Christ , That he did own himself a Servant of our Lord Jesus Christ , and did Preach and Pray in his Name , and to him , and not in his own , as many Thousands can Testifie . [ These last Lines the Libeller has very unfairly omitted and concealed in his recital of my words , in his 33. Article against me , pag. 13. out of Innocency against Envy , pag. 18. Thus it has been the Common Course of our most Envious Adversaries to conceal what ever in our Writings tends most to clear us . ] And G. ● . is more fully Cleared from ●hese Adversaries Reproach in this matter by his own naked and innocent TESTIMONY of WHAT we believe in behalf of Christ , both as God and Man , ( according to the Holy Scriptures ) and of His Miraculous Conception by the holy Ghost , and being Born of the Virgin Mary , and of his Sufferings , Death , Resurrection and Ascention , &c. Printed , 1677. Farther testifying to his Divinity , Great Mystery , fol. 254 That by Christ ( the Light ) all things were made and created , and that he was Glorified with the Father before the world began , Of whom the Scriptures testifies ; And that this Christ is the same to day , yesterday and forever , that the Saints came to Witness WITHIN them , Not another Christ , nor many Christs . With many more sincere Confessions ( to the true and very Christ of God ) of the same import , which would fill a Volumn to recite ; a few whereof being sufficient to clear both G. F. and us from the false and foul imputations of Idolitry and Blasphemy , or denying the One true and ever Blessed Lord Jesus Christ , ( of whom the Holy Scriptures Testifie ) and from promoteing or adoreing any other Man ( or Creature ) in Christ's sted , as we have been most unjustly defamed , and the Righteous God knows and will plead our Innocency and Clear us in this matter , we doubt not . And as to that pretended to be John Audland's Letter to G. F. Sect. 32. There 's 16. or 17. lines of Mater added in it ; more than are ( in F. B : 's Coppy One Blow more page 7. Thus confused and varied Transcripts are cast upon us to defame and brand us with Idolitry , &c. without either Produceing us the Original Leters pretended to be from I. C. and I. A. or any Credible Authority to prove the verity of their differant Copies , tho' demanded both of Bugg , Baptists and Athenians ( so called ) since we both questioned their broken Printed Copies , with their dashes — and & c's . And now I still Question the Truth of this as enlarged against John Audland , and we disown it as it is ; let the Libeller Produce the Original Letters or sufficient Authority of Credit ( and no parties against us ) to prove his Copy exactly true in all parts and perticles thereof , where there 's any stress of the Sence concerned ; for the Charge is high , and requires strict proof in all Essential points ( as common Law and Justice doth of Indictments in Criminal Cases ) otherwise our Adversary's Copy of the said Letter , may be of as much Credit , as that J. A. writ it two Years after he was dead ( as before . ) Both J. A. and J. C. were well known to many , and still remembred to be sincere upright hearted Men , fearing God , and eschewing Evil , who truly honoured and preached Jesus Christ the only begotten Son of God , our blessed Lord and Saviour , as their own Testimonies on Record do still plainly Evince ; And that John Audland was a man of more Wisdom , and of a more sensible Christian Spirit than to detract from , or lessen the Honour , Glory or Dignity only due and peculiar to Jesus Christ , or to attribute the same to any other , or to prefer G. F. or any Man or Creature else ( as the Fountain of Life ) in Christ's stead , but only as an Instrument in God's hand , for the Turning of many from Darkness to Light , even to Jesus Christ , the true Light , for Life and Salvation : Besides , 't is no new thing for sincere Christians to praise the Lord God , and to pray to him , and to confess to the Power and Goodness of God in Christ Jesus , the Fountain of Life , even in a Letter or Epistle to a Friend or Friends , as the Martyrs ( divers of them ) did in their Letters , which if such their Confessions , &c. had been ( by their Adversaries , ) turned and applied to the Persons or Friends they writ unto , it had been a very foul abuse and perversion of their Letters and Intentions ; and so may this be to defame J. A. and his Friends for his sake , for any thing yet appears to the contrary ; His confessions to Jesus Christ as the Fountain of Life and Strength , and to his Power , &c. may possibly be wrongfully turned and attributed to another ; If we might see the very Letter it self from J. A. we could say more to it , to manifest and clear the Truth . To conclude this Point ; 1 st . I find not that the said Letter is directed and applied by John Audland himself unto G. Fox . 2 dly , I do not approve thereof as cited and directed by our Adversaries ( with the date of 1665. ) unto G. F. As for John Audland's Christian Principle and clearness in behalf of Jesus Christ , we have reason Charitably to credit his own Testimonies , rather than Libels , or any thing his and our Adversaries enviously suggest , and turn or throw upon him ( or us ) to defame him and his Christian Reputation . Now they know he is gone , he is not here to answer for himself , therefore his own Innocent undoubted Testimonies on Record shall speak for him ( and his holy Respect and Honour as is only due to the very Christ of God ) and against his Enemies . In behalf of Jesus Christ , according to the Holy Scriptures ; John Audland thus writes , The Lord our Righteousness ( by whose Grace we are saved ) hath chosen us in Christ Jesus , who hath all Power and Authority committed unto him , and upon whose Shoulders the Government is laid , pag. 116. Of the Collection of the Books and written Epistles of John Camm and John Audland . And further , Christ Jesus , since the Fall of Adam , hath perfectly fulfilled the Law of God , and there is Salvation in NO OTHER , pag. 117. ibid. Again , ( of Christ ) The true Shepherd laid down his Life for the Sheep , and he is the Door where no Thief can enter , &c. pag. 120 Christ is not born by the will of man , pag. 122. That Christ expounded the Scriptures , was never denyed by us , he opened their Understandings to understand the Scriptures — and the Spirit of Christ is one in all his Saints , pag. 124. Dear Hearts , other Foundation can no man lay , then that which is laid already , which is Christ Jesus the Light of the World , the Way to Life and Everlasting Rest , &c. pag. 157. Let nothing seperate you from the Love of God in Christ Jesus our Light , our Life , and our Redeemer , pag. 161. I must walk according to the Commands of Christ and his Apostles , p. 180. Walking in the Spirit which mortifies the Deeds of the Flesh , being subject to the Cross of our Lord Jesus Christ ; here is rest to the Soul , pag. 188. We see the Way of Life to all that believe in the Name of the Lord Jesus , p. 190. The Jews had a Law , by which they Judged the HOLY ONE that he ought to dye , pag. 202. Christ said , Love your Enemies , Pray for them that Persecute you , p. 203. — We find acceptance with God through Jesus Christ , p. 222. — You are washed , sanctified , and justified in the Name of the Lord Jesus , and by the Spirit of our God , pag. 250. — The Seed of the Woman which all the Promises are unto , Yea and Amen in Christ ( by which the Serpent's Head is bruised ) is but one , which Seed is Christ , pag. 269. Dear Hearts ▪ walk in the pure Eternal Love and Light of God , that so you may come to the pure Life of God , to follow the Captain of your Salvation , who was made perfect through Sufferings , p. 275 — They ( i.e. the holy Prophets ) prophesied of Christ , who was born not by the Will of Man , supposed to be the Son of Joseph , which was the Son of God , pag. 287. These Passages are ( as many more might be ) truly Collected out of John Audland's Works and Writings to shew . 1 st , That he truly owned and honoured the true Christ , the only begotten Son of God according to the holy Scriptures . 2 dly , That therefore no divine Attributations , Confessions , Honour or Worship ( only due and peculiar to our Lord Jesus Christ ) could he ever intend to any other besides him . 3 dly , These of J. A. his Free and Voluntary Confessions to the very Christ of God , and his Light and Life , &c. are plain Indications of his clearness from the gross and absurd Imputations of Idolatry and Blasphemy wickedly Insinuated by his and our Adversaries . 4 thly , And how easily may such Apostate Adversaries wrong the Dead , when they make no Conscience to wrong the Living , as they have done in plain matter of Fact ? and what Credit then can their Scandalous Pamphlets , or their Envious and defaming Suggestions and Reproaches ( many whereof are omitted here ) be of , to any impartial Readers , or Persons indifferent ? There are divers of those other Articles exhibited by the said Libeller in the said Pamphlet ( which are truly cited , and owned by us ) which I need not vindicate , until the Libeller come forth , and make his Objections , and own his said Pamphlet , stiled , Some of the Quakers Principles , &c. and subscribe his Name thereunto . George Whitehead London in the 1 st Month , 1693. THE END .