id	author	title	date	pages	extension	mime	words	sentences	flesch	summary	cache	txt
work_ykipg5prjjddxhcw6pvzzwtg4a	William C. Spohn	Sovereign Beauty: Jonathan Edwards and the Nature of True Virtue	1981	28	.pdf	application/pdf	12639	806	59	beauty" of a personal consent to God which benevolently delights in His In order to address this problem of the universality of the love command and the particularity of moral norms and virtues, Edwards moves worth while.24 True Virtue and End in Creation contain Edwards' metaethical reflections on the nature of beauty, its foundation in God, and of human virtuous consent, since in God both virtue and beauty are The benevolent consent of love is what is truly beautiful in God True Virtue and End in Creation translate this affection of dependence into philosophical terms by arguing that moral acts are dependent The second criterion for the integration of moral acts into the fundamental orientation whose "object" is God is the subordination of virtuous beauty in the ways t h a t lead to God. In Religious Affections Edwards into love of God which Edwards employs in True Virtue, which was 	./cache/work_ykipg5prjjddxhcw6pvzzwtg4a.pdf	./txt/work_ykipg5prjjddxhcw6pvzzwtg4a.txt