# ent

id: 5173
type: WORK_OF_ART
entity:
  After the Nirvana of the Tathagata, There will be a man in the future, Listen to me carefully, O Mahatma


id: 5173
type: PERSON
entity:
  Mababuddhosnisa-tathagata-guhyahetu-saksatkrta-prasannatha-sarvabhodhi sattvacarya-surangama-sutra,[FN#129


id: 14867
type: LAW
entity:
  the Universal Religion of Mankind--Only Christianity Recognizes the True Relation between Divine Help and Human Effort


id: 14867
type: WORK_OF_ART
entity:
  If the Scriptures of the Brahmans and the Scriptures of the Jews and Christians, widely separated as they are by age and nationality


# bib

id: 18223
title: The Essence of Buddhism
author: nan
txt: ./txt/18223.txt
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extension: .txt
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summary:
  love, and you reap no after-sorrow.--Fo-sho-hing-tsan-king. sickness, age, and death."--Fo-sho-hing-tsan-king. There is no sweet companion like pure charity.--Fo-sho-hing-tsan-king. Practice the art of "giving up."--Fo-sho-hing-tsan-king. forth only profit.--Fo-sho-hing-tsan-king. Earnestly practice every good work.--Fo-sho-hing-tsan-king. the rules of moral conduct.--Fo-sho-hing-tsan-king. them or be guilty of trespasses.--Inscription in Temple of Nakhon Vat. Religion he looks upon as his best ornament.--Fo-sho-hing-tsan-king. friend, in secret ''tis our enemy.--Fo-sho-hing-tsan-king. Be kind to all that lives.--Fo-sho-hing-tsan-king. A contented mind is always joyful.--Fo-sho-hing-tsan-king. self-interest or thought of getting more.--Fo-sho-hing-tsan-king. age, ere we turn our minds to religion?--Fo-sho-hing-tsan-king. as friends.--Fo-sho-hing-tsan-king. but I love charity that I may do good to the world.--Jatakamala. good.--Fo-sho-hing-tsan-king. no evil.--Fo-sho-hing-tsan-king. works.--Fo-sho-hing-tsan-king. beat.--Inscription in Temple of Nakhon Vat. Born to give joy and bring peace to the world.--Fo-pen-hing-tsih-king. Loving and merciful towards all.--Fo-sho-hing-tsan-king. a thought of any reward.--Fo-sho-hing-tsan-king. Ever inspired by pity and love to men.--Fo-sho-hing-tsan-king. world.--Fo-sho-hing-tsan-king. love).--Fo-sho-hing-tsan-king. Who that hears of him, but yearns with love?--Fo-sho-hing-tsan-king.


id: 8390
title: Buddhism and Buddhists in China
author: Hodous, Lewis
txt: ./txt/8390.txt
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extension: .txt
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summary:
  BUDDHISM AND BUDDHISTS IN CHINA BUDDHISM AND BUDDHISTS IN CHINA THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA forms which religion takes in China and to note how Buddhism has related The form of Buddhism which became established in China was Gautama, the Buddha, is familiarly known in China.] Buddhism broke up Buddhism came to China some of these sects were introduced, but they When Buddhism entered China it brought with it a new world. Buddhism rendered a great service to the Chinese through its new THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA influence of the modern world shows that Buddhism in China as in Japan Buddha are the background of Buddhism in China. W. "Christian Element in Chinese Buddhism." "Buddhism in China." _Chinese Recorder,_ Vol. II,


id: 2017
title: Dhammapada, a Collection of Verses; Being One of the Canonical Books of the Buddhists
author: nan
txt: ./txt/2017.txt
cache: ./cache/2017.txt
extension: .txt
mime: text/plain
summary:
  Let the wise man guard his thoughts, for they are difficult to If a man''s thoughts are unsteady, if he does not know the true law, life of one day is better if a man sees beginning and end. life of one day is better if a man sees the immortal place. life of one day is better if a man sees the highest law. away from evil; if a man does what is good slothfully, his mind delights Even a good man sees evil days, as long as his good deed has not A wise and good man who knows the meaning of this, should quickly wise man leave the small pleasure, and look to the great. when they have cut this, at last, wise people leave the world free from Because a man is rid of evil, therefore he is called Brahmana;


id: 8920
title: The Light of Asia
author: Arnold, Edwin, Sir
txt: ./txt/8920.txt
cache: ./cache/8920.txt
extension: .txt
mime: text/plain
summary:
  Lord Buddha--Prince Siddartha styled on earth Then some one came who said, "My Prince hath shot But on another day the King said, "Come, Eyes like a hind''s in love-time, face so fair Which, coming close, betokened "love till death;" For said the King, "If he shall pass his youth Whereof they told the King: "Our Lord, thy son, "But," quoth the Prince, "if I shall live as long And in seven nights and days these things shall fall." Give me good leave, dear Lord, to pass unknown Lovely to live, and life a sunlit stream Who art my life and light, my king, my world! His flesh, till pain be grown the life he lives Lust so to live they dare not love their life, Thou know''st the whole wide world weeps with thy woe Lord Buddha lived, musing the woes of men, Till love of life have end:


id: 5173
title: The Religion of the Samurai A Study of Zen Philosophy and Discipline in China and Japan
author: Nukariya, Kaiten
txt: ./txt/5173.txt
cache: ./cache/5173.txt
extension: .txt
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summary:
  To-day Zen as a living faith can be found in its pure form only among Mahayana Zen, and calls the last by the name of the Buddha''s Holy gives a short life, in Dirghagama-sutra, of each of the six Buddhas, Bodhidharma as the best explanation of Zen, by Gunabhadra in A.D. 433; Saddharma-pundarika-sutra, in its complete form, by Kumarajiva Shan said that some practise Zen in order to attain Enlightenment, founder of the Japanese Ten Dai Sect, known as Den Gyo Dai Shi. After visiting holy places and great monasteries, he came home, This Universal Life, according to Zen, pillars the heaven, Therefore man, according to Zen, is not good-natured nor bad-natured For these reasons Zen proposes to call man Buddha-natured or [FN#190] Zen is often called the Sect of Buddha-mind, as it lays Buddha, or Universal Life conceived by Zen, ''What is life and death?'' ''What is the real nature of mind?'' and so


id: 22782
title: The Buddha: A Drama in Five Acts and Four Interludes
author: Carus, Paul
txt: ./txt/22782.txt
cache: ./cache/22782.txt
extension: .txt
mime: text/plain
summary:
  Suddhodana, King of the Sakyas, father of Siddháttha _S_ Wilt thou a holy Buddha be, _B._ Kala, the time will come when thou wilt weep. _B._ Why art thou sad, my good Yasodhara? _King SUDDHODANA (S) and his minister VISAKHA (V) come out of the _M._ Wilt thou not stay, my noble Prince Siddhattha? Think of the good which thou wilt do as king! Tradition tells that King Bimbisara, hearing of the noble monk, went Siddhattha is seated under a tree near a brook; the king stands before holy Buddha, the Blessed One, appear on earth while I am King, and may you, therefore, great monk, when you have become a Buddha come back _J._ I hear that King Bimbisara has sent an embassy to the Buddha to _K._ Your noble son, my King, is coming. _BUDDHA hands his bowl to the King, PAJAPATI rises and leads


id: 34578
title: The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
author: Bigandet, Paul Ambroise
txt: ./txt/34578.txt
cache: ./cache/34578.txt
extension: .txt
mime: text/plain
summary:
  viz., the epoch or time when a Buddha appears, the place which he time Phralaong became a Buddha, our hermit went to that great master, Buddha moved from that place, and went to the south of the Bodi tree, to truths, is the great work that a Buddha has to perform. Having come to the end of his great meditations,[1] Buddha left this knowledge of the perfect law." Buddha considered a third time, and said Having enjoyed himself in the place Adzapala, Buddha went on towards the Buddha, knowing the four great truths and showing the way to Neibban." Kathaba, surprised, came to Buddha, and said to him, "Great Rahan, the as to prevent the great Rahan from being present." Buddha discovered at the state of Thautapan, said to Gaudama, "Illustrious Buddha, some years light to the place where Buddha was preaching the law. Two days after, he made a great offering to Buddha


id: 34325
title: The Zen Experience
author: Hoover, Thomas
txt: ./txt/34325.txt
cache: ./cache/34325.txt
extension: .txt
mime: text/plain
summary:
  Bodhidharma, Hui''ko, Seng-Ts''an, Tao-hsin, Fa-jung, Hung-jen, Shenhsiu, Hui-neng, Ma-tsu, Huai-hai, Nan''chuan, Chao-Chou, P''ang, Hanshan, Huang-po, Lin-Chi, Rinzai, Soto, Tung-shan, Ts''ao-shan, Kueishan, Yun-men, Fa-yen, Ta-hui, Eisai, Dogen, Hakuin Selections from The Zen Master Hakuin by Philip Yamplosky (New York: Selections from Zen Master Dogen by Yoho Yukoi (New York: John tradition of intuitive wisdom, and later Zen masters often used Taoist as the Chinese school of Ch''an, later called Zen by the Japanese. sounds suspiciously like a Zen mondo (the traditional consciousnesstesting exchange between master and monk). the first patriarch of Zen Buddhism in China."16 Suzuki interprets _pikuan _as referring to the mind in a thoughtless state, in which _The Zen Master Ta-hui has said that meditation in the midst of Zen Master Ta Hui (New York: Grove Press, 1977). "A century later, for the first time in history, a Chinese Zen master of Zen Master Ta Hui. New York: Grove, 1977.


id: 8128
title: In Ghostly Japan
author: Hearn, Lafcadio
txt: ./txt/8128.txt
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extension: .txt
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summary:
  And within a little while she died; and the longsleeved robe was a second time presented to the temple. Buddhist tablets, incense is burned at certain times; and in even of fire" to be used for burning incense--(one kind is called come on the following day at the exact time desired." formed of hundreds of thousands of different kinds of incense, Probably you have heard of the Japanese teaceremonies, and their curious Buddhist history; and I suppose One night, at a very late hour, Tomozo heard the voice of a woman ancient Chinese books of love between the living and the dead; and by the glow of a night-lantern began to recite the UboDarani-Kyo. For a long time he chanted the words, comprehending time she lived--had O-Tsuyu appeared so beautiful; and Shinzaburo 1 According to the old Japanese way of counting time, this 1 This story may be found in the curious old Japanese book called


id: 29527
title: The Soul of a People
author: Fielding, H. (Harold)
txt: ./txt/29527.txt
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extension: .txt
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summary:
  knows the great mystery of a new life; whither the dying man''s hopes and the end of that long good life, he entered into the Great Peace for man so think and so act that he shall come at length unto the Great of the great teacher, by living a life blameless before men, by villager retires some time in his life to learn the great wisdom. men''s thoughts, but to think his own, for a love of books only comes to So a Burman lives his life, and he asks a great deal from it. Wherever there are great pagodas the people will come in from far and It was no good the governor saying such a great man as he must come of life, white souls steeped in the Great Peace, all living things will ''All a man''s life comes before him at the hour of death,'' said my


id: 29288
title: The Unknown Life of Jesus Christ The Original Text of Nicolas Notovitch''s 1887 Discovery
author: Notovitch, Nicolas
txt: ./txt/29288.txt
cache: ./cache/29288.txt
extension: .txt
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summary:
  indivisible God. As it came to pass in all times and in religions, the of God and the study of the laws of the great Buddhas. 6. And Issa said to them: "I preach no new God, but our celestial But, protected by the Lord our God, Saint Issa continued on his way, Issa told them that God cared not for temples erected by human 1. Issa went from one city to another, strengthening by the word of God is a just man, who teaches the people the word of God. After 6. And all the time great numbers of the people followed him wherever he 1. Thus Saint Issa taught the people of Israel for three years, in every of Jesus occurred--that a just man by the name of Issa, an Israelite, according to their own laws, God is the Father of all men; that all


id: 14867
author: Ellinwood, Frank F. (Frank Field)
txt: ./txt/14867.txt
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extension: .txt
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summary:
  Christian religion; all of which think they serve God aright; and expect power in Christianity is God''s unspeakable love to men in Christ; and sacred bibles of the races, called on Christians, Hindus, Buddhists and judgment against those who rejected the clear message of God''s own Son. The man who goes forth to the great mission fields with the feeling that Men had begun to ask themselves the great questions of human life and later day "the same God, worshipped alike by Hindus and Christians, undesigned tribute to the great Christian doctrine of a divine and human [Footnote 78: In an enumeration of Hindu gods made in Buddha''s time even who claim to be Christians regard the various religions of men as the Jewish and Christian faith, with its old Testament names of God, its divine sympathizer in human form, a living and helpful god among men.

title:
  Oriental Religions and Christianity A Course of Lectures Delivered on the Ely Foundation Before the Students of Union Theological Seminary, New York, 1891


id: 2124
author: Faxian
txt: ./txt/2124.txt
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summary:
  Being an Account by the Chinese Monk Fa-Hsien of his Travels in on Buddhistic subjects, says that "a biography of Buddha has not come The monks(6) asked Fa-Hsien if it could be known when the Law of Buddha said, "I am making a tope for Buddha." The king said, "Very good;" monastery of Buddha''s alms-bowl, and on this Fa-Hsien went forward to which the kings presented their offerings when Buddha was in the After Buddha attained to pari-nirvana,(6) the kings of the various themselves in a kingdom called Sankasya,(1) at the place where Buddha uncertainty of life; and to-day they saw the place where Buddha had times round the vihara of Buddha and present offerings. attained to Wisdom, Buddha returned and saw the king, his father;(10) Three le west from here they came to the place where, when Buddha had topes are those at the places where Buddha was born; where he attained

title:
  A Record of Buddhistic Kingdoms Being an account by the Chinese monk Fa-hsien of travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline


id: 2500
title: Siddhartha
author: Hesse, Hermann
txt: ./txt/2500.txt
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summary:
  Siddhartha learned a lot when he was with the Samanas, many ways leading "How do you think, Govinda," Siddhartha spoke one day while begging Quoth Govinda: "You say so, oh friend, and yet you know that Siddhartha teachers, Siddhartha began to speak and said: "What now, oh Govinda, "Oh Siddhartha," Govinda spoke one day to his friend. On the way, Govinda said: "Oh Siddhartha, you have learned more from "Look here!" Siddhartha said quietly to Govinda. But Siddhartha turned him away every time and said: "Be Siddhartha opened his eyes and looked around, a smile filled his face For a long time, Siddhartha had lived the life of the world and of lust, his eyes and looked at him, Siddhartha saw that Govinda did not By this river I want to stay, thought Siddhartha, it is the same which Govinda said: "Still, oh Siddhartha, you love a bit to mock people, as


