Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 6 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 43012 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 83 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 5 Buddha 3 King 3 China 3 Buddhism 2 mind 2 man 2 life 2 Zen 2 Patriarch 2 Japan 2 Chinese 2 Bodhidharma 1 tsan 1 sho 1 japanese 1 history 1 hing 1 chinese 1 chapter 1 Yuen 1 York 1 Yin 1 University 1 Universal 1 Tzu 1 Teachings 1 Tao 1 Sutra 1 Spirit 1 Sixth 1 Shih 1 Shen 1 Shan 1 Shakya 1 Sect 1 School 1 Rin 1 Press 1 Nirvana 1 New 1 Nan 1 Muni 1 Monkey 1 Milinda 1 Meditation 1 Master 1 Mahâyâna 1 Mahayana 1 Lion 1 Lin Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 880 man 660 life 606 mind 487 master 433 time 432 world 417 monk 334 p. 332 thing 331 day 279 year 279 way 247 nothing 246 nature 241 monastery 240 body 221 doctrine 210 sutra 208 enlightenment 205 teacher 204 meditation 203 teaching 201 people 194 word 191 thought 188 death 183 self 182 king 180 school 170 sect 168 history 167 disciple 165 being 163 place 159 water 159 book 154 idea 154 form 153 name 151 story 148 work 148 state 148 reality 139 truth 139 century 138 other 138 one 137 heart 135 hand 131 sense Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 1123 _ 1121 Zen 597 Buddhism 466 Ch''an 453 Buddha 364 China 239 Buddhist 192 Chinese 190 New 182 Japan 171 York 166 Patriarch 162 Master 152 King 150 Hui 143 Lin 142 Ibid 139 Bodhidharma 138 chi 134 shan 122 Tao 121 Ma 120 tsu 110 Wu 105 Sutra 105 Mahayana 104 A.D. 101 Huang 101 Huai 99 pp 99 po 97 Press 92 Shen 91 Sixth 91 Nan 89 hai 87 Buddhists 85 Japanese 84 hui 84 Dogen 83 neng 83 Chang 80 Life 78 Emperor 77 gen 75 University 74 Ikkyu 73 Shan 72 Shih 69 ch''uan Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 2774 he 2372 it 1089 you 923 they 883 i 774 him 669 we 499 them 262 us 248 himself 203 she 192 me 175 itself 106 one 100 themselves 56 her 55 yourself 30 ourselves 22 myself 16 oneself 15 herself 8 thyself 8 mine 7 theirs 7 thee 6 yours 6 his 5 ours 3 yourselves 2 ye 2 thy 1 himself.--udanavarga 1 hers 1 fortune.2 1 em 1 confused.9 Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 9842 be 2097 have 1069 do 867 say 517 see 506 come 494 go 427 know 402 make 393 call 377 give 368 take 333 become 327 find 258 ask 255 live 233 think 217 let 212 follow 201 die 193 tell 190 seem 180 get 180 bring 172 use 172 look 163 hold 150 put 150 begin 145 leave 140 teach 136 understand 127 exist 125 sit 124 believe 117 show 114 keep 113 bear 112 mean 111 lead 111 appear 104 hear 100 write 100 try 100 accord 99 turn 97 realize 94 reply 94 feel 91 grow Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 1796 not 632 so 494 then 457 good 378 other 360 first 357 great 354 up 353 only 337 more 332 well 301 own 295 out 294 even 289 now 289 also 261 chinese 241 very 230 as 217 many 211 most 205 same 205 never 204 down 192 long 187 just 185 however 183 old 181 again 173 away 165 such 165 new 163 thus 161 high 156 all 151 much 151 later 151 early 150 bad 149 still 143 back 142 real 141 japanese 138 buddhist 133 therefore 133 here 132 once 131 little 129 spiritual 127 there Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 92 good 66 high 49 great 38 most 28 least 14 fine 14 early 12 low 10 near 8 small 7 bad 6 pure 6 innermost 6 Most 4 wise 4 slight 4 mean 4 deep 3 strong 3 minute 3 large 3 eld 3 cold 2 young 2 short 2 poor 2 old 2 hot 2 farth 2 close 1 www.thomashoover.info 1 wr 1 vile 1 unlucki 1 subtle 1 stern 1 southernmost 1 soft 1 simple 1 profound 1 manif 1 lucky 1 lovely 1 late 1 keen 1 happy 1 grave 1 grand 1 full 1 frost Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 173 most 22 well 7 least Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 1 creativecommons.org Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 1 http://creativecommons.org/ Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 14 man is not 7 life is not 7 mind is not 7 zen is not 6 day is better 6 zen was first 5 man is good 4 man does not 4 man is bad 4 mind is buddha 4 monk asked yun 4 zen is eternal 3 _ do not 3 buddha is unnamable 3 nothing is more 3 zen does not 3 zen makes use 3 zen was not 2 buddha is mind 2 buddha is not 2 buddha is thankful 2 buddhism was not 2 ch''an is not 2 ch''an was not 2 china was not 2 life is ever 2 life is pure 2 man finds out 2 man think lightly 2 man was not 2 master came in 2 mind be free 2 mind is pure 2 monk asked chao 2 teachings are not 2 things are mutually 2 world has ever 2 zen is best 2 zen is iconoclastic 2 zen were not 1 _ being able 1 _ being natural 1 _ does anyone 1 _ has also 1 _ is _ 1 _ is equally 1 _ is perhaps 1 _ is sometimes 1 _ is thus 1 _ looking back Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 buddha is not final 2 teachings are not well 2 zen is not nihilistic 1 body is no more 1 buddhism was not only 1 ch''an is not entirely 1 ch''an was not over 1 day is not long 1 doctrines are not able 1 enlightenment do not necessarily 1 enlightenment has no doubt 1 life is not constant 1 life is not life 1 life is not transcendental 1 life is not transformation 1 man find no prudent 1 man is not good 1 man is not just 1 man is not merely 1 man is not moral 1 man is not only 1 man was not joyful 1 mind are no different 1 mind has no impurity 1 mind is no _ 1 mind is not dual 1 mind is not mind 1 mind is not real 1 monk has no money 1 monk made no answer 1 nature has no meaning 1 people know not even 1 teachers had no right 1 thing had no wings 1 things are not able 1 things be not careless 1 things is no business 1 things is not tao 1 way is not something 1 world finds no delight 1 zen has no business 1 zen is not materialistic 1 zen use no scripture 1 zen was not always 1 zen was not originally 1 zen were not unknown A rudimentary bibliography -------------------------- id = 8390 author = Hodous, Lewis title = Buddhism and Buddhists in China date = keywords = Amitâbha; Buddha; Buddhism; Buddhists; China; Chinese; Christianity; God; Heaven; Kuan; Mahâyâna; Yin; life; man summary = BUDDHISM AND BUDDHISTS IN CHINA BUDDHISM AND BUDDHISTS IN CHINA THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA THE ESTABLISHMENT OF BUDDHISM AS THE PREDOMINATING RELIGION OF CHINA forms which religion takes in China and to note how Buddhism has related The form of Buddhism which became established in China was Gautama, the Buddha, is familiarly known in China.] Buddhism broke up Buddhism came to China some of these sects were introduced, but they When Buddhism entered China it brought with it a new world. Buddhism rendered a great service to the Chinese through its new THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA THE SPIRITUAL VALUES EMPHASIZED BY BUDDHISM IN CHINA influence of the modern world shows that Buddhism in China as in Japan Buddha are the background of Buddhism in China. W. "Christian Element in Chinese Buddhism." "Buddhism in China." _Chinese Recorder,_ Vol. II, id = 34325 author = Hoover, Thomas title = The Zen Experience date = keywords = Bodhidharma; Buddha; Buddhism; China; Chung; Dogen; Huai; Huang; Hui; Ikkyu; Japan; Lin; Master; Nan; New; Patriarch; Press; Shen; Shih; Sutra; Tao; Teachings; Tzu; University; York; Zen; chinese; history; japanese; mind summary = Bodhidharma, Hui''ko, Seng-Ts''an, Tao-hsin, Fa-jung, Hung-jen, Shenhsiu, Hui-neng, Ma-tsu, Huai-hai, Nan''chuan, Chao-Chou, P''ang, Hanshan, Huang-po, Lin-Chi, Rinzai, Soto, Tung-shan, Ts''ao-shan, Kueishan, Yun-men, Fa-yen, Ta-hui, Eisai, Dogen, Hakuin Selections from The Zen Master Hakuin by Philip Yamplosky (New York: Selections from Zen Master Dogen by Yoho Yukoi (New York: John tradition of intuitive wisdom, and later Zen masters often used Taoist as the Chinese school of Ch''an, later called Zen by the Japanese. sounds suspiciously like a Zen mondo (the traditional consciousnesstesting exchange between master and monk). the first patriarch of Zen Buddhism in China."16 Suzuki interprets _pikuan _as referring to the mind in a thoughtless state, in which _The Zen Master Ta-hui has said that meditation in the midst of Zen Master Ta Hui (New York: Grove Press, 1977). "A century later, for the first time in history, a Chinese Zen master of Zen Master Ta Hui. New York: Grove, 1977. id = 5173 author = Nukariya, Kaiten title = The Religion of the Samurai A Study of Zen Philosophy and Discipline in China and Japan date = keywords = A.D.; Bodhidharma; Buddha; Buddhism; China; Chinese; Dai; Emperor; Enlightenment; Hinayana; Hwui; Japan; King; Mahayana; Meditation; Muni; Patriarch; Rin; School; Sect; Shakya; Shan; Sixth; Spirit; Universal; Yuen; Zen; life; mind summary = To-day Zen as a living faith can be found in its pure form only among Mahayana Zen, and calls the last by the name of the Buddha''s Holy gives a short life, in Dirghagama-sutra, of each of the six Buddhas, Bodhidharma as the best explanation of Zen, by Gunabhadra in A.D. 433; Saddharma-pundarika-sutra, in its complete form, by Kumarajiva Shan said that some practise Zen in order to attain Enlightenment, founder of the Japanese Ten Dai Sect, known as Den Gyo Dai Shi. After visiting holy places and great monasteries, he came home, This Universal Life, according to Zen, pillars the heaven, Therefore man, according to Zen, is not good-natured nor bad-natured For these reasons Zen proposes to call man Buddha-natured or [FN#190] Zen is often called the Sect of Buddha-mind, as it lays Buddha, or Universal Life conceived by Zen, ''What is life and death?'' ''What is the real nature of mind?'' and so id = 36039 author = Rouse, W. H. D. (William Henry Denham) title = The Giant Crab, and Other Tales from Old India date = keywords = Crab; Crane; Crocodile; Farmer; King; Lion; Monkey summary = "But I want that Monkey''s heart!" said Mrs. Crocodile. "What a good thing you told me!" said the Monkey. "Well, wait as long as you like!" said the Monkey. Once upon a time there was a poor young man who went out into the world "Good evening, sir," said the young man. "Dear me!" said the young man, "that is a wonderful bowl. "Good day!" said the young man, rather frightened. "All right, here you are," said the young man, and gave him the bowl. "Monkeys," said he, "I have been a good friend to you, letting you "Brothers," said the Monkey chief, "our good friend, the gardener "Who is this?" said the King to the Farmer''s son, who, as you know, "Get out of the way yourself!" said King Godfrey''s man. "If you have one King, I have another!" said the other man; and id = 18223 author = nan title = The Essence of Buddhism date = keywords = Buddha; Buddhist; King; Life; Milinda; hing; man; sho; tsan summary = love, and you reap no after-sorrow.--Fo-sho-hing-tsan-king. sickness, age, and death."--Fo-sho-hing-tsan-king. There is no sweet companion like pure charity.--Fo-sho-hing-tsan-king. Practice the art of "giving up."--Fo-sho-hing-tsan-king. forth only profit.--Fo-sho-hing-tsan-king. Earnestly practice every good work.--Fo-sho-hing-tsan-king. the rules of moral conduct.--Fo-sho-hing-tsan-king. them or be guilty of trespasses.--Inscription in Temple of Nakhon Vat. Religion he looks upon as his best ornament.--Fo-sho-hing-tsan-king. friend, in secret ''tis our enemy.--Fo-sho-hing-tsan-king. Be kind to all that lives.--Fo-sho-hing-tsan-king. A contented mind is always joyful.--Fo-sho-hing-tsan-king. self-interest or thought of getting more.--Fo-sho-hing-tsan-king. age, ere we turn our minds to religion?--Fo-sho-hing-tsan-king. as friends.--Fo-sho-hing-tsan-king. but I love charity that I may do good to the world.--Jatakamala. good.--Fo-sho-hing-tsan-king. no evil.--Fo-sho-hing-tsan-king. works.--Fo-sho-hing-tsan-king. beat.--Inscription in Temple of Nakhon Vat. Born to give joy and bring peace to the world.--Fo-pen-hing-tsih-king. Loving and merciful towards all.--Fo-sho-hing-tsan-king. a thought of any reward.--Fo-sho-hing-tsan-king. Ever inspired by pity and love to men.--Fo-sho-hing-tsan-king. world.--Fo-sho-hing-tsan-king. love).--Fo-sho-hing-tsan-king. Who that hears of him, but yearns with love?--Fo-sho-hing-tsan-king. id = 2017 author = nan title = Dhammapada, a Collection of Verses; Being One of the Canonical Books of the Buddhists date = keywords = Bhikshu; Brahmana; Buddha; Nirvana; chapter summary = Let the wise man guard his thoughts, for they are difficult to If a man''s thoughts are unsteady, if he does not know the true law, life of one day is better if a man sees beginning and end. life of one day is better if a man sees the immortal place. life of one day is better if a man sees the highest law. away from evil; if a man does what is good slothfully, his mind delights Even a good man sees evil days, as long as his good deed has not A wise and good man who knows the meaning of this, should quickly wise man leave the small pleasure, and look to the great. when they have cut this, at last, wise people leave the world free from Because a man is rid of evil, therefore he is called Brahmana;