De Clementia - Wikipedia De Clementia From Wikipedia, the free encyclopedia Jump to navigation Jump to search Essay by Seneca De Clementia From the 1594 edition, published by Jean Le Preux Author Lucius Annaeus Seneca Country Ancient Rome Language Latin Subject Ethics Genre Philosophy Publication date AD c. 55 De Clementia (frequently translated as On Mercy in English) is a two volume (incomplete) hortatory essay written in AD 55–56 by Seneca the Younger, a Roman Stoic philosopher, to the emperor Nero in the first five years of his reign.[1] Contents 1 Date and writing 2 The essay 3 Legacy 4 John Calvin's commentary on De Clementia 5 Quotation 6 Notes 7 References 8 Further reading 8.1 Translations 8.2 Editions 9 External links Date and writing[edit] The work was written after Nero had become emperor and clearly dates from an early part of Nero's reign.[2] From Seneca's remarks, it would appear that it was written after Nero had turned eighteen, which would place it after the murder of his rival Britannicus in AD 55.[2] It may therefore been written partly as an apology, perhaps as a means of assuring the Roman nobility that the murder would be the end, not the beginning of bloodshed.[3] The work survives in a fragmentary state. Of an original three books, only the first and the beginning of the second survive.[4] The essay[edit] Seneca's De Clementia is an instructional contrast between the good ruler and the tyrant, and an evaluation of the relationship between ruler and subject. A survey of history is made in the first volume to select different rulers to point out as examples, including Dionysius of Syracuse and Sulla being used as cautionary tales and young Augustus as the exemplar. An extended illustration of Augustus showing mercy to the rebellious Cinna alongside an example from Nero's own life is meant to encourage the aspiring emperor to likewise show clemency. While the first volume is accommodated to popular understanding[5] the second book touches on stoic paradoxes and scholastic details. In general, the two books are not overly concerned with historical accuracy. Within his essay, Seneca does not discuss the constitutional legitimacy of the principate, but rather deals with the problem of having a good sovereign. The only real power, in his view, was power which was guided by the Stoic conception of logos (universal reason). Thus, clemency, not pity or unmotivated generosity, is the reasonable approach which guarantees the consent and devotion of the emperor's subjects and provides the state's security.[6] Legacy[edit] De Clementia is a rare survival of a Roman work dedicated to political advice.[7] It is particularly unusual in its discussion of mercy, as later panegyrics tend to emphasise imperial piety and majesty.[8] The text has come down to us together with De Beneficiis in one of the earliest surviving Senecan manuscripts, as part of the 8th century Codex Nazarianus (Vat. Pal. 1547).[4] In the 12th century copies of De Clementia were circulating Europe nearly always attached to De Beneficiis, and in this form it reached the Renaissance.[8] Although always regarded as a minor work of Seneca's, it received one significant appraisal in 1532 when John Calvin published his commentary on it.[9] John Calvin's commentary on De Clementia[edit] Shortly after finishing his legal studies, a young John Calvin wrote his first book, a commentary on De Clementia. The commentary consists mostly of philological notes and context with other Latin writers interspersed with notes on Seneca's style and ideas. There have been three suggested reasons for this. First, Erasmus wrote the preface to his 1529 translation of Seneca that he welcomed editorial comments by young scholars. In taking up this invitation, some believe Calvin was attempting to establish his reputation as a humanist among the intellectual elite.[10] Second, because there was a general revival of Stoicism in Renaissance times, it may have been simply because Calvin wanted more popularity for Seneca. Theodore Beza, who was Calvin's successor in Geneva, mentions Seneca as "a great favorite for him" because he was "obviously in accord with Calvin."[11] The third possibility, generally rejected by scholars[who?], is that he was writing to the French King Francis I. The lack of a dedication to him, mention of him, and gross error that would have been made comparing Francis with Nero all lead to the theory's disuse.[12] In writing his Commentary, Calvin made use of the texts of two "ancient pillars," Cicero and Seneca, and two "modern pillars," Erasmus and Budaeus. Ford Lewis Battles argues there is a third "modern pillar," Philipus Beroaldus the Elder. When quoting from sources, he is less versed in Greek literature than in Latin.[13] It is worth noting that Calvin's brief biographical sketch of Seneca at the outset is taken almost entirely from Tacitus, while ignoring the less noble picture from Dio Cassius. Fundamentally, Calvin at this point in his career is acting as a humanist and not a Protestant reformer.[12] Calvin and Seneca agree that all men are sinners and sin needs to be punished, and both are committed to a deterministic theism.[14] However, it becomes clear that Calvin had not intended to pass Stoic elements into Protestant theology, and in fact Calvin attacks the Stoic creed more often than he approves it.[15] Beyond theological critique, Calvin also reproves Seneca's style as too luxuriant, and remarks, "I also miss the orderly arrangement of matter, which is certainly not the least quality of a good style."[16] We can already begin to see the anticipation of Calvin's full development in his writing method and can expect the transformation of Calvin's classical learning and the seriousness of the Stoic ethic into Christian faith.[17] Quotation[edit] No creature is more fretful, or to be treated with greater skill, than man, and none should be treated with greater forbearance. — From Seneca.[18] Notes[edit] ^ James R. Harrison, Paul and the Imperial Authorities at Thessalonica and Rome, 2011, p. 292 ^ a b Malaspina 2013, p. 174 ^ Habinek 2013, p. 10 ^ a b Reynolds, Griffin & Fantham 2012, p. 93 ^ Battles 1992, p. 48 ^ Gian Conte, Latin Literature – A History, 1999, pp. 412–413 ^ Malaspina 2013, p. 175 ^ a b Malaspina 2013, p. 179 ^ Malaspina 2013, p. 179 ^ Salley 1992, p. 75 ^ Tracts relating to the reformation. by John Calvin. With his life by Theodore Beza, vol. I, 1844–1851, p. xxiv ^ a b Salley 1992, p. 93 ^ Battles 1992, p. 52 ^ Salley 1992, p. 82 ^ Edward F. Meylan, A Stoic Doctrine in Calvin, in The Romanic Review, 1937, pp. 105–115 ^ John Calvin, Commentary on De Clementia, preface iii. ^ Battles 1992, p. 57 ^ John Davie, Seneca – Dialogues and Essays, Oxford University Press, 2007. ISBN 978-0-19-280714-4 References[edit] Battles, Ford Lewis (1992), "Sources of Calvin's Seneca Commentary", Articles on Calvin and Calvinism Habinek, Thomas (2013), "Imago Suae Vitae: Seneca's Life and Career", in Heil, Andreas; Damschen, Gregor (eds.), Brill's Companion to Seneca: Philosopher and Dramatist, Brill, ISBN 9004217088 Malaspina, Ermanno (2013), "De Clementia", in Heil, Andreas; Damschen, Gregor (eds.), Brill's Companion to Seneca: Philosopher and Dramatist, BRILL, ISBN 9004154612 Reynolds, L. D.; Griffin, M. T.; Fantham, E. (2012), "Annaeus Seneca (2), Lucius", in Hornblower, S.; Spawforth, A.; Eidinow, E. (eds.), The Oxford Classical Dictionary, Oxford University Press, ISBN 0199545561 Salley, Luise (1992), "A French Humanist's Chef-D'Oeuvre: The Commentaries on Seneca's "De Clementia" by John Calvin", Articles on Calvin and Calvinism Further reading[edit] Translations[edit] John M. Cooper, J.F. Procope, (1995). Seneca: Moral and Political Essays (Cambridge Texts in the History of Political Thought). Cambridge University Press. ISBN 0521348188 Robert A. Kaster, Martha C. Nussbaum, (2012). Seneca: Anger, Mercy, Revenge. University of Chicago Press. ISBN 0226748421 Editions[edit] Braund, Susanna (2011) Seneca: De Clementia. Oxford University Press. External links[edit] Works related to Of Clemency at Wikisource  Latin Wikisource has original text related to this article: De Clementia Seneca's Dialogues, translated by Aubrey Stewart at Standard Ebooks v t e Seneca the Younger Philosophy Dialogues De Beneficiis De Brevitate Vitae De Clementia De Constantia Sapientis De Ira De Otio De Providentia De Tranquillitate Animi De Vita Beata Letters Letters to Lucilius Consolations Seneca's Consolations (ad Helviam Matrem, ad Marciam, ad Polybium) Natural philosophy Naturales quaestiones Literature Extant plays Agamemnon Hercules Furens Medea Oedipus Phaedra Phoenissae Thyestes Troades Plays of questionable authorship Hercules Oetaeus Octavia Satire Apocolocyntosis Other Letters of Paul and Seneca (spurious) Related Senecan tragedy Stoicism Portraits Socrates and Seneca Double Herm Pseudo-Seneca The Death of Seneca (1773 painting) Family Seneca the Elder (father) Gallio (brother) Pompeia Paulina (wife) Lucan (nephew) v t e Stoicism Philosophers Early Zeno of Citium Persaeus Aristo Sphaerus Herillus Cleanthes Chrysippus Zeno of Tarsus Crates of Mallus Diogenes of Babylon Dioscorides Zenodotus Dionysius of Cyrene Apollodorus Antipater of Tarsus Middle Panaetius Dardanus Mnesarchus Hecato Posidonius Diodotus Diotimus Geminus Antipater of Tyre Athenodorus Cananites Late Seneca Cornutus Musonius Rufus Euphrates Cleomedes Epictetus Hierocles Junius Rusticus Marcus Aurelius Chaeremon Mara bar Serapion Philosophy Stoicism categories logic passions physics Neostoicism Modern Stoicism Concepts Adiaphora Apatheia Ataraxia Ekpyrosis Eudaimonia Katalepsis Kathekon Logos Oikeiôsis Pneuma Prohairesis Sophos Works Epictetus Discourses Enchiridion Marcus Aurelius Meditations Seneca Letters to Lucilius Essays: Anger Benefits Clemency Constancy Happiness Leisure Providence Shortness of Life Tranquillity Consolations Other Lectures (Musonius Rufus) On Passions (Chrysippus) Republic (Zeno) Related articles Paradoxa Stoicorum Stoicorum Veterum Fragmenta Stoic Opposition Moral intellectualism Authority control General Integrated Authority File VIAF 1 2 WorldCat (via VIAF) National libraries France (data) United States Australia Poland Other SUDOC (France) 1 Retrieved from "https://en.wikipedia.org/w/index.php?title=De_Clementia&oldid=1027358780" Categories: Philosophical works by Seneca the Younger Mirrors for princes Hidden categories: Articles with short description Short description matches Wikidata All articles with specifically marked weasel-worded phrases Articles with specifically marked weasel-worded phrases from July 2012 Wikipedia articles with GND identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with BNF identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with NLA identifiers Wikipedia articles with PLWABN identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with WorldCat-VIAF identifiers Wikipedia articles with multiple identifiers Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version Languages Español 한국어 Italiano Nederlands Português Srpskohrvatski / српскохрватски Edit links This page was last edited on 7 June 2021, at 13:19 (UTC). 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