The Consolation of Philosophy - Wikipedia The Consolation of Philosophy From Wikipedia, the free encyclopedia   (Redirected from Consolation of Philosophy) Jump to navigation Jump to search Philosophical work by Boethius For the book by Alain de Botton published in 2000, see The Consolations of Philosophy. A page from a version of The Consolation of Philosophy published in 1485. This early example of printing includes many hand-painted illustrations depicting Lady Philosophy and scenes of fifteenth-century Ghent. Part of a series on Neoplatonism Concepts Theory of Forms Form of the Good Demiurge Henosis Microcosm and macrocosm Nous Arche Logos Hypostasis Works Enneads De Mysteriis Aegyptiorum Liber de Causis The City of God The Consolation of Philosophy De Coelesti Hierarchia De divisione naturae People Plato Ammonius Saccas Plotinus (disciples) Origen Porphyry Iamblichus Julian the Apostate Sallustius Hypatia Plutarch of Athens Macrobius Augustine of Hippo Syrianus Proclus Pseudo-Dionysius Damascius Simplicius of Cilicia Boethius Maximus the Confessor Johannes Scotus Eriugena Al-Farabi Brethren of Purity Solomon ibn Gabirol Isaac the Blind Thierry of Chartres Gemistus Pletho Marsilio Ficino Giovanni Pico della Mirandola Giordano Bruno Cambridge Platonists Thomas Taylor Roman Ingarden Edward N. Zalta Related topics Platonism (in the Renaissance) Platonic Academy Middle Platonism Kabbalah Spirituality Isma'ilism Druze Allegorical interpretations of Plato Plato's unwritten doctrines Neoplatonism and Christianity / Gnosticism  Philosophy portal v t e The Consolation of Philosophy (Latin: De consolatione philosophiae) is a philosophical work by the Roman statesman Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, as well as the last great Western work of the Classical Period.[1][2] Contents 1 Description 2 Influence 2.1 Reconstruction of the Lost Songs from The Consolation of Philosophy 3 See also 4 References 5 Sources 6 External links Description[edit] A golden volume not unworthy of the leisure of Plato or Tully — Edward Gibbon[3] The Consolation of Philosophy was written in AD 523 during a one-year imprisonment Boethius served while awaiting trial—and eventual execution–for the alleged crime of treason under the Ostrogothic King Theodoric the Great. Boethius was at the very heights of power in Rome, holding the prestigious office of magister officiorum, and was brought down by treachery. This experience inspired the text, which reflects on how evil can exist in a world governed by God (the problem of theodicy), and how happiness is still attainable amidst fickle fortune, while also considering the nature of happiness and God. It was described in 1891 as "by far the most interesting example of prison literature the world has ever seen."[4] Boethius writes the book as a conversation between himself and a female personification of philosophy. Philosophy consoles Boethius by discussing the transitory nature of fame and wealth ("no man can ever truly be secure until he has been forsaken by Fortune"), and the ultimate superiority of things of the mind, which she calls the "one true good". She contends that happiness comes from within, and that virtue is all that one truly has, because it is not imperiled by the vicissitudes of fortune. Boethius engages with the nature of predestination and free will, the problem of evil, human nature, virtue, and justice. He speaks about the nature of free will and determinism when he asks if God knows and sees all, or does man have free will. On human nature, Boethius says that humans are essentially good and only when they give in to “wickedness” do they “sink to the level of being an animal.” On justice, he says criminals are not to be abused, rather treated with sympathy and respect, using the analogy of doctor and patient to illustrate the ideal relationship between prosecutor and criminal. In the Consolation, Boethius answered religious questions without reference to Christianity, relying solely on natural philosophy and the Classical Greek tradition. He believed in the correspondence between faith and reason. The truths found in Christianity would be no different from the truths found in philosophy.[5] In the words of Henry Chadwick, "If the Consolation contains nothing distinctively Christian, it is also relevant that it contains nothing specifically pagan either...[it] is a work written by a Platonist who is also a Christian."[6] Boethius repeats the Macrobius model of the Earth in the center of a spherical cosmos.[7] Influence[edit] To acquire a taste for it is almost to become naturalised in the Middle Ages — C. S. Lewis[8] From the Carolingian epoch[9] to the end of the Middle Ages and beyond The Consolation of Philosophy was one of the most popular and influential philosophical works, read by statesmen, poets, and historians, as well as by philosophers and theologians. It is through Boethius that much of the thought of the Classical period was made available to the Western Medieval world. It has often been said Boethius was the “last of the Romans and the first of the Scholastics”.[2] From a 1385 Italian manuscript of the Consolation: Miniatures of Boethius teaching and in prison The philosophical message of the book fits well with the religious piety of the Middle Ages. Boethius encouraged readers not to pursue worldly goods such as money and power, but to seek internalized virtues. Evil had a purpose, to provide a lesson to help change for good; while suffering from evil was seen as virtuous. Because God ruled the universe through Love, prayer to God and the application of Love would lead to true happiness.[10] The Middle Ages, with their vivid sense of an overruling fate, found in Boethius an interpretation of life closely akin to the spirit of Christianity. The Consolation stands, by its note of fatalism and its affinities with the Christian doctrine of humility, midway between the pagan philosophy of Seneca the Younger and the later Christian philosophy of consolation represented by Thomas à Kempis.[11] The book is heavily influenced by Plato and his dialogues (as was Boethius himself).[11] Its popularity can in part be explained by its Neoplatonic and Christian ethical messages, although current scholarly research is still far from clear exactly why and how the work became so vastly popular in the Middle Ages. Lady Fortune with the Wheel of Fortune in a medieval manuscript of a work by Boccaccio; The Consolation of Philosophy was responsible for the popularity of the goddess of Fortune and the wheel of fortune in the Middle Ages Translations into the vernacular were done by famous notables, including King Alfred (Old English), Jean de Meun (Old French), Geoffrey Chaucer (Middle English), Queen Elizabeth I (Early Modern English), and Notker Labeo (Old High German).[12][13][14][15][citation needed] Found within the Consolation are themes that have echoed throughout the Western canon: the female figure of wisdom that informs Dante, the ascent through the layered universe that is shared with Milton, the reconciliation of opposing forces that find their way into Chaucer in The Knight's Tale, and the Wheel of Fortune so popular throughout the Middle Ages. Citations from it occur frequently in Dante's Divina Commedia. Of Boethius, Dante remarked “The blessed soul who exposes the deceptive world to anyone who gives ear to him.”[16] Boethian influence can be found nearly everywhere in Geoffrey Chaucer's poetry, e.g. in Troilus and Criseyde, The Knight's Tale, The Clerk's Tale, The Franklin's Tale, The Parson's Tale and The Tale of Melibee, in the character of Lady Nature in The Parliament of Fowls and some of the shorter poems, such as Truth, The Former Age and Lak of Stedfastnesse. Chaucer translated the work in his Boece. The Italian composer Luigi Dallapiccola used some of the text in his choral work Canti di prigionia (1938). The Australian composer Peter Sculthorpe quoted parts of it in his opera or music theatre work Rites of Passage (1972–73), which was commissioned for the opening of the Sydney Opera House but was not ready in time. Tom Shippey in The Road to Middle-earth says how "Boethian" much of the treatment of evil is in Tolkien's The Lord of the Rings. Shippey says that Tolkien knew well the translation of Boethius that was made by King Alfred and he quotes some "Boethian" remarks from Frodo, Treebeard and Elrond.[17] Boethius and Consolatio Philosophiae are cited frequently by the main character Ignatius J. Reilly in the Pulitzer Prize-winning A Confederacy of Dunces (1980). It is a prosimetrical text, meaning that it is written in alternating sections of prose and metered verse. In the course of the text, Boethius displays a virtuosic command of the forms of Latin poetry. It is classified as a Menippean satire, a fusion of allegorical tale, platonic dialogue, and lyrical poetry. In the 20th century there were close to four hundred manuscripts still surviving, a testament to its popularity.[18] Reconstruction of the Lost Songs from The Consolation of Philosophy[edit] Hundreds of Latin songs were recorded in neumes from the ninth century through to the thirteenth century, including settings of the poetic passages from Boethius's The Consolation of Philosophy. The music of this song repertory had long been considered irretrievably lost because the notational signs indicated only melodic outlines, relying on now-lapsed oral traditions to fill in the missing details. However, research conducted by Dr Sam Barrett at the University of Cambridge,[19] extended in collaboration with medieval music ensemble Sequentia, has shown that principles of musical setting for this period can be identified, providing crucial information to enable modern realisations.[20] Sequentia performed the world premiere of the reconstructed songs from Boethius's The Consolation of Philosophy at Pembroke College, Cambridge, in April 2016, bringing to life music not heard in over 1,000 years; a number of the songs were subsequently recorded on the CD Boethius: Songs of Consolation. Metra from 11th-Century Canterbury (Glossa, 2018). The detective story behind the recovery of these lost songs is told in a documentary film, and a website launched by the University of Cambridge in 2018 provides further details of the reconstruction process, bringing together manuscripts, reconstructions, and video resources.[21] See also[edit] Allegory in the Middle Ages Stoicism The Wheel of Fortune Consolatio Metres of Boethius Girdle book Prosimetrum References[edit] ^ The Consolation of Philosophy (Oxford World's Classics), Introduction (2000) ^ a b Dante placed Boethius the “last of the Romans and first of the Scholastics” among the doctors in his Paradise (see The Divine Comedy) (see also below). ^ Edward Gibbon's The Decline and Fall of the Roman Empire ^ Catholic Encyclopedia, Anicius Manlius Severinus Boethius. The quote is commonly seen in a number of sources, but without attribution; the Catholic Encyclopedia article (by William Turner, 1907) is the oldest “known” citation found. In fact the phrase is originally from Boethius, an essay (1891), by H. F. Stewart, page 107 (last paragraph). ^ Chadwick, Henry (1998). "Boethius, Anicius Manlius Severinus (c.480-525/6)". In Edward Craig (ed.). Routledge Encyclopedia of Philosophy. Routledge. The Opuscula sacra regard faith and reason as independent but parallel and compatible ways of attaining to higher metaphysical truths, and the independent validity of logical reasoning is also an underlying presupposition throughout De consolatione. ^ Henry Chadwick, Boethius: The Consolations of Music, Logic, Theology and Philosophy, 1990, ISBN 0-19-826549-2 ^ S.C. McCluskey, Astronomies and Cultures in Early Medieval Europe, (Cambridge: Cambridge Univ. Pr., 1998), pp. 114, 123. ^ C. S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature, 1964, ISBN 0-521-47735-2, pg. 75 ^ Gibson, Margaret T. (1982). "Boethius in the Carolingian Schools". Transactions of the Royal Historical Society. 32: 54–56. doi:10.1017/S0080440100017333. ISSN 0080-4401. ^ Sanderson Beck (1996). ^ a b The Cambridge History of English and American Literature, Volume I Ch.6.5: De Consolatione Philosophiae, 1907–1921. ^ Cropp, Glynnis M. (2012-01-01). "Boethius in Medieval France: Translations of the De consolatione philosophiae and Literary Influence". A Companion to Boethius in the Middle Ages: 319–355. doi:10.1163/9789004225381_010. ISBN 9789004183544. ^ Relihan, Joel C. (January 2000). "Review of: Boethius: The Consolation of Philosophy". Bryn Mawr Classical Review. ISSN 1055-7660. ^ Archives, The National. "The National Archives - Homepage". Retrieved 2019-02-18. ^ "The Fate of Fortune in the Early Middle Ages: The Boethian Tradition. Jerold C. Frakes". Speculum. 66 (2): 403–405. April 1991. doi:10.2307/2864168. ISSN 0038-7134. JSTOR 2864168. ^ Dante The Divine Comedy. “blessed souls” inhabit Dante's Paradise, and appear as flames. (see note above). ^ Tom Shippey, The Road to Middle-earth, pg. 140, ISBN 0-395-33973-1, (1983). ^ Friedman, John (2000). Orpheus in the Middle Ages. Syracuse University Press. p. 91. ISBN 0815628250. ^ Barrett, Sam (2013). The Melodic Tradition of Boethius' "De consolatine philosophiae" in the Middle Ages. Kassel: Bärenreiter. ^ University of Cambridge, First performance in 1000 years: lost songs are brought back to life by Cambridge researchers ^ University of Cambridge. "Restoring Lost Songs: Boethius' Consolation of Philosophy". Sources[edit] Boethius, The Consolation of Philosophy. Trans. Richard H. Green, (Library of the Liberal Arts), 1962. ISBN 0-02-346450-X Trans. Joel C. Relihan, (Hackett Publishing), 2001. ISBN 0-87220-583-5 Trans. P. G. Walsh, (Oxford World's Classics), 2001. ISBN 0-19-283883-0 Trans. Victor Watts, (Penguin Classics), 2000. ISBN 0-14-044780-6 Sanderson Beck, The Consolation of Boethius an analysis and commentary. 1996. Blackwood, Stephen (2015). The Consolation of Boethius as Poetic Liturgy. Oxford Early Christian Studies. Oxford University Press. ISBN 9780198718314. Herbermann, Charles, ed. (1913). "Anicius Manlius Severinus Boethius" . Catholic Encyclopedia. New York: Robert Appleton Company.. Henry Chadwick, Boethius: The Consolations of Music, Logic, Theology and Philosophy, 1990, ISBN 0-19-826549-2 Lewis, C.S. (1964), The Discarded Image: An Introduction to Medieval and Renaissance Literature, ISBN 0-521-47735-2. The Cambridge History of English and American Literature, Volume I Ch.6.5: De Consolatione Philosophiae, 1907–1921. External links[edit] English Wikisource has original text related to this article: The Consolation of Philosophy Latin Wikisource has original text related to this article: De philosophiae consolatione Wikimedia Commons has media related to Consolation of Philosophy. The Consolation of Philosophy, many translations and commentaries from Internet Archive Consolatio Philosophiae in the original Latin with English comments at the University of Georgetown Consolatio Philosophiae from Project Gutenberg, HTML conversion, originally translated by H. R. James, London 1897. The Consolation of Philosophy, Translated by: W.V. Cooper : J.M. Dent and Company London 1902 The Temple Classics, edited by Israel Golancz M.A. Online reading and multiple ebook formats at Ex-classics. Medieval translations into Old English by Alfred the Great, Old High German by Notker Labeo, Middle (originally Old) French by Jean de Meun, and Middle English by Geoffrey Chaucer The Consolation of Philosophy public domain audiobook at LibriVox First Performance in 1000 years: lost songs from the Middle Ages are brought back to life Authority control BNF: cb122736625 (data) GND: 4099136-2 LCCN: n80008553 NLA: 35965638 NLI: 001786276 SUDOC: 027281663 VIAF: 181460251 WorldCat Identities (via VIAF): 181460251 Retrieved from "https://en.wikipedia.org/w/index.php?title=The_Consolation_of_Philosophy&oldid=999618165" Categories: 524 6th-century Latin books Dialogues Latin prose texts Medieval philosophical literature Prison writings Theodicy Visionary literature Hidden categories: Articles with short description Short description matches Wikidata Articles containing Latin-language text All articles with unsourced statements Articles with unsourced statements from December 2014 Articles incorporating a citation from the 1913 Catholic Encyclopedia with Wikisource reference Commons category link is on Wikidata Articles with LibriVox links Wikipedia articles with BNF identifiers Wikipedia articles with GND identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with NLA identifiers Wikipedia articles with NLI identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with WorldCat-VIAF identifiers Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version In other projects Wikimedia Commons Wikisource Languages العربية Български Català Dansk Deutsch Eesti Español Esperanto Français 한국어 Hrvatski Italiano Latina മലയാളം Nederlands 日本語 Norsk bokmål Polski Português සිංහල Slovenščina Srpskohrvatski / српскохрватски Suomi Svenska 中文 Edit links This page was last edited on 11 January 2021, at 02:47 (UTC). 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