William Tyndale - Wikipedia William Tyndale From Wikipedia, the free encyclopedia Jump to navigation Jump to search Bible translator and reformer from England "Tyndale" redirects here. For the English family, see Tyndall. For other uses, see Tyndale (disambiguation). William Tyndale Born c. 1494 Melksham Court, Stinchcombe, Gloucestershire, England Died 6 October 1536 (aged 42) near Vilvoorde, Duchy of Brabant, Habsburg Netherlands in the Holy Roman Empire Nationality English Alma mater Magdalen Hall, Oxford University of Cambridge Known for Tyndale Bible William Tyndale (/ˈtɪndəl/;[1] sometimes spelled Tynsdale, Tindall, Tindill, Tyndall; c. 1494 – c. 6 October 1536) was an English scholar who became a leading figure in the Protestant Reformation in the years leading up to his execution. He is well known as a translator of the Bible into English, influenced by the works of Erasmus of Rotterdam and Martin Luther.[2] A number of partial English translations had been made from the 7th century onwards, but the religious ferment caused by Wycliffe's Bible in the late 14th century led to the death penalty for anyone found in unlicensed possession of Scripture in English, though translations were available in all other major European languages.[3] Tyndale worked during a Renaissance of scholarship, which saw the publication of Reuchlin's Hebrew grammar in 1506. Greek was available to the European scholarly community for the first time in centuries, as it welcomed Greek-speaking intellectuals and texts following the fall of Constantinople in 1453. Notably, Erasmus compiled, edited, and published the Greek Scriptures in 1516. Luther's German Bible appeared in 1522. Tyndale's translation was the first English Bible to draw directly from Hebrew and Greek texts, the first English translation to take advantage of the printing press, the first of the new English Bibles of the Reformation, and the first English translation to use Jehovah ("Iehouah") as God's name as preferred by English Protestant Reformers.[a] It was taken to be a direct challenge to the hegemony of both the Catholic Church and the laws of England maintaining the church's position. A copy of Tyndale's The Obedience of a Christian Man (1528), which some claim or interpret to argue that the king of a country should be the head of that country's church rather than the pope, fell into the hands of the English King Henry VIII, providing a rationale to break the Church in England from the Catholic Church in 1534.[4][5] In 1530, Tyndale wrote The Practyse of Prelates, opposing Henry's annulment of his own marriage on the grounds that it contravened Scripture.[6] Fleeing England, Tyndale sought refuge in the Flemish territory of the Catholic Emperor Charles V. In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde (Filford) outside Brussels for over a year. In 1536, he was convicted of heresy and executed by strangulation, after which his body was burnt at the stake. His dying prayer was that the King of England's eyes would be opened; this seemed to find its fulfilment just one year later with Henry's authorisation of the Matthew Bible, which was largely Tyndale's own work, with missing sections translated by John Rogers and Miles Coverdale. Tyndale's translation of the Bible was plagiarised for subsequent English translations, including the Great Bible and the Bishops' Bible, authorised by the Church of England. In 1611, the 47 scholars who produced the King James Bible[7] drew significantly from Tyndale's original work and the other translations that descended from his.[8] One estimate suggests that the New Testament in the King James Version is 83% Tyndale's words and the Old Testament 76%.[9][10] Hence, the work of Tyndale continued to play a key role in spreading Reformation ideas across the English-speaking world and eventually across the British Empire. In 2002, Tyndale was placed 26th in the BBC's poll of the 100 Greatest Britons.[11][12] Contents 1 Life 1.1 At Oxford 1.2 Opposition to Henry VIII's annulment 1.3 Betrayal and death 2 Theological views 3 Printed works 4 Legacy 4.1 Impact on the English language 4.1.1 Controversy over new words and phrases 4.2 Impact on English Bibles 4.3 Memorials 4.4 Liturgical commemoration 5 Films about Tyndale 6 Tyndale's pronunciation 7 See also 8 References 8.1 Notes 8.2 Citations 8.3 Sources 8.4 Further reading 9 External links Life[edit] Tyndale was born in Melksham Court, Stinchcombe, a village near Dursley, Gloucestershire.[13] The Tyndale family also went by the name Hychyns (Hitchins), and it was as William Hychyns that Tyndale was enrolled at Magdalen Hall, Oxford. Tyndale's family had moved to Gloucestershire at some point in the 15th century, probably as a result of the Wars of the Roses. The family originated from Northumberland via East Anglia. Tyndale's brother Edward was receiver to the lands of Lord Berkeley, as attested to in a letter by Bishop Stokesley of London.[14] Portrait of William Tyndale (1836) Tyndale is recorded in two genealogies[15][16] as having been the brother of Sir William Tyndale of Deane, Northumberland, and Hockwold, Norfolk, who was knighted at the marriage of Arthur, Prince of Wales to Catherine of Aragon. Tyndale's family was thus descended from Baron Adam de Tyndale, a tenant-in-chief of Henry I. William Tyndale's niece Margaret Tyndale was married to Protestant martyr Rowland Taylor, burnt during the Marian Persecutions. At Oxford[edit] Tyndale began a Bachelor of Arts degree at Magdalen Hall (later Hertford College) of Oxford University in 1506 and received his B.A. in 1512, the same year becoming a subdeacon. He was made Master of Arts in July 1515 and was held to be a man of virtuous disposition, leading an unblemished life.[17] The M.A. allowed him to start studying theology, but the official course did not include the systematic study of Scripture. As Tyndale later complained: They have ordained that no man shall look on the Scripture, until he be noselled in heathen learning eight or nine years and armed with false principles, with which he is clean shut out of the understanding of the Scripture. He was a gifted linguist and became fluent over the years in French, Greek, Hebrew, German, Italian, Latin, and Spanish, in addition to English.[18] Between 1517 and 1521, he went to the University of Cambridge. Erasmus had been the leading teacher of Greek there from August 1511 to January 1512, but not during Tyndale's time at the university.[19] Sculpted Head of William Tyndale from St Dunstan-in-the-West Church, London Tyndale became chaplain at the home of Sir John Walsh at Little Sodbury in Gloucestershire and tutor to his children around 1521. His opinions proved controversial to fellow clergymen, and the next year he was summoned before John Bell, the Chancellor of the Diocese of Worcester, although no formal charges were laid at the time.[20] After the meeting with Bell and other church leaders, Tyndale, according to John Foxe, had an argument with a "learned but blasphemous clergyman", who allegedly asserted: "We had better be without God's laws than the Pope's.", to which Tyndale responded: "I defy the Pope, and all his laws; and if God spares my life, ere many years, I will cause the boy that driveth the plow to know more of the Scriptures than thou dost!"[21][22] Tyndale left for London in 1523 to seek permission to translate the Bible into English. He requested help from Bishop Cuthbert Tunstall, a well-known classicist who had praised Erasmus after working together with him on a Greek New Testament. The bishop, however, declined to extend his patronage, telling Tyndale that he had no room for him in his household.[23] Tyndale preached and studied "at his book" in London for some time, relying on the help of cloth merchant Humphrey Monmouth. During this time, he lectured widely, including at St Dunstan-in-the-West at Fleet Street in London. In Europe The beginning of the Gospel of John, from Tyndale's 1525 translation of the New Testament. Tyndale left England for continental Europe, perhaps at Hamburg, in the spring of 1524, possibly travelling on to Wittenberg. There is an entry in the matriculation registers of the University of Wittenberg of the name "Guillelmus Daltici ex Anglia", and this has been taken to be a Latinisation of "William Tyndale from England".[24] He began translating the New Testament at this time, possibly in Wittenberg, completing it in 1525 with assistance from Observant Friar William Roy. In 1525, publication of the work by Peter Quentell in Cologne was interrupted by the impact of anti-Lutheranism. A full edition of the New Testament was produced in 1526 by printer Peter Schöffer in Worms, a free imperial city then in the process of adopting Lutheranism.[25] More copies were soon printed in Antwerp. It was smuggled from continental Europe into England and Scotland. The translation was condemned in October 1526 by Bishop Tunstall, who issued warnings to booksellers and had copies burned in public.[26] Marius notes that the "spectacle of the scriptures being put to the torch... provoked controversy even amongst the faithful."[26] Cardinal Wolsey condemned Tyndale as a heretic, first stated in open court in January 1529.[27] From an entry in George Spalatin's diary for 11 August 1526, Tyndale apparently remained at Worms for about a year. It is not clear exactly when he moved to Antwerp. The colophon to Tyndale's translation of Genesis and the title pages of several pamphlets from this time purported to have been printed by Hans Lufft at Marburg, but this is a false address. Lufft, the printer of Luther's books, never had a printing press at Marburg.[28] Tyndale, before being strangled and burned at the stake in Vilvoorde, cries out, "Lord, open the King of England's eyes". Woodcut from Foxe's Book of Martyrs (1563). Following the hostile reception of his work by Tunstall, Wolsey and Thomas More in England, Tyndale retreated into hiding in Hamburg and continued working. He revised his New Testament and began translating the Old Testament and writing various treatises.[29] Opposition to Henry VIII's annulment[edit] In 1530, he wrote The Practyse of Prelates, opposing Henry VIII's planned annulment of his marriage to Catherine of Aragon in favour of Anne Boleyn, on the grounds that it was unscriptural and that it was a plot by Cardinal Wolsey to get Henry entangled in the papal courts of Pope Clement VII.[30][31] The king's wrath was aimed at Tyndale. Henry asked Emperor Charles V to have the writer apprehended and returned to England under the terms of the Treaty of Cambrai; however, the emperor responded that formal evidence was required before extradition.[32] Tyndale developed his case in An Answer unto Sir Thomas More's Dialogue.[33] Betrayal and death[edit] Eventually, Tyndale was betrayed by Henry Phillips[34] to authorities representing the Holy Roman Empire.[35] He was seized in Antwerp in 1535, and held in the castle of Vilvoorde (Filford) near Brussels.[36] Some suspect that Phillips was hired by Bishop Stokesley to gain Tyndale's confidence and then betray him. He was tried on a charge of heresy in 1536 and was found guilty and condemned to be burned to death, despite Thomas Cromwell's intercession on his behalf. Tyndale "was strangled to death while tied at the stake, and then his dead body was burned".[37] His final words, spoken "at the stake with a fervent zeal, and a loud voice", were reported as "Lord! Open the King of England's eyes."[38][39] The traditional date of commemoration is 6 October, but records of Tyndale's imprisonment suggest that the actual date of his execution might have been some weeks earlier.[40] Foxe gives 6 October as the date of commemoration (left-hand date column), but gives no date of death (right-hand date column).[36] Biographer David Daniell states the date of death only as "one of the first days of October 1536".[39] Within four years, four English translations of the Bible were published in England at the king's behest,[b] including Henry's official Great Bible. All were based on Tyndale's work.[41] Theological views[edit] Tyndale seems to have come out of the Lollard tradition, which was strong in Gloucestershire. Tyndale denounced the practice of prayer to saints.[42] He also rejected the then orthodox church view that the Scriptures could only be interpreted by approved clergy.[43] Printed works[edit] Although best known for his translation of the Bible, Tyndale was also an active writer and translator. As well as his focus on the ways in which religion should be lived, he had a focus on political issues. Year Printed Name of Work Place of Publication Publisher 1525 The New Testament Translation (incomplete) Cologne 1526* The New Testament Translation (first full printed edition in English) Worms 1526 A compendious introduction, prologue or preface into the epistle of Paul to the Romans 1527 The parable of the wicked mammon Antwerp 1528 The Obedience of a Christen Man[44] (and how Christen rulers ought to govern...) Antwerp Merten de Keyser 1530* The five books of Moses [the Pentateuch] Translation (each book with individual title page) Antwerp Merten de Keyser 1530 The practice of prelates Antwerp Merten de Keyser 1531 The exposition of the first epistle of saint John with a prologue before it Antwerp Merten de Keyser 1531? The prophet Jonah Translation Antwerp Merten de Keyser 1531 An answer into Sir Thomas More's dialogue 1533? An exposicion upon the. v. vi. vii. chapters of Mathew 1533 Erasmus: Enchiridion militis Christiani Translation 1533 The Souper of the Lorde Nornburg Niclas Twonson 1534 The New Testament Translation (thoroughly revised, with a second foreword against George Joye's unauthorised changes in an edition of Tyndale's New Testament published earlier in the same year) Antwerp Merten de Keyser 1535 The testament of master Wylliam Tracie esquire, expounded both by W. Tindall and J. Frith 1536? A path way into the holy scripture 1537 The Matthew Bible, which is a Holy Scripture Translation (Tyndale, Rogers, and Coverdale) Hamburg Richard Grafton 1548? A brief declaration of the sacraments 1573 The whole works of W. Tyndall, John Frith, and Doct. Barnes, edited by John Foxe 1848* Doctrinal Treatises and Introductions to Different Portions of the Holy Scriptures, edited by Henry Walter.[45] Tindal, Frith, Barnes 1849* Expositions and Notes on Sundry Portions of the Holy Scriptures Together with the Practice of Prelates, edited by Henry Walter.[45] 1850* An Answer to Sir Thomas More's Dialogue, The Supper of the Lord after the True Meaning of John VI. and I Cor. XI., and William Tracy's Testament Expounded, edited by Henry Walter.[45] 1964* The Work of William Tyndale 1989** Tyndale's New Testament 1992** Tyndale's Old Testament Forthcoming The Independent Works of William Tyndale Forthcoming Tyndale's Bible - The Matthew Bible: Modern Spelling Edition * These works were printed more than once, usually signifying a revision or reprint. However the 1525 edition was printed as an incomplete quarto and was then reprinted in 1526 as a complete octavo. ** These works were reprints of Tyndale's earlier translations revised for modern spelling. Legacy[edit] Part of a series on Lutheranism Luther's rose Book of Concord Apostles' Creed Nicene Creed Athanasian Creed Augsburg Confession Apology of the Augsburg Confession Luther's Small / Large Catechism Smalcald Articles Treatise on the Power and Primacy of the Pope Formula of Concord Theology Theology of Martin Luther Justification Law and Gospel Sola gratia Sola scriptura Christology Sanctification Two kingdoms catholicity Two states of the Church Priesthood of all believers Divine Providence Marian theology Theology of the Cross Sacramental Union Homosexuality Sacraments and worship Baptism Eucharist Confession Confirmation Matrimony Anointing of the Sick Holy Orders Lutheran hymn Lutheran hymnwriters Normative principle Lutheran art Organization Confessional Evangelical Lutheran Conference Global Confessional & Missional Lutheran Forum International Lutheran Council Lutheran World Federation Denominations Lutheranism by region History Start of the Reformation Reformation Crypto-Lutherans Gnesio-Lutherans Lutheran orthodoxy Pietists Haugeans Laestadians Finnish Awakening Old Lutherans Neo-Lutherans High church Lutherans Confessional Lutheranism Missionaries John Campanius Bartholomäus Ziegenbalg Hans Egede Johann Heinrich Callenberg Johann Phillip Fabricius Paul Henkel John Christian Frederick Heyer Karl Graul Martti Rautanen Wilhelm Sihler F. C. D. Wyneken Hans Paludan Smith Schreuder Lars Olsen Skrefsrud Ludwig Ingwer Nommensen Onesimos Nesib Paul Olaf Bodding Johann Flierl Christian Keyser Bible translators Martin Luther Casiodoro de Reina Kjell Magne Yri Onesimos Nesib Aster Ganno Kristian Osvald Viderø Jákup Dahl Bartholomäus Ziegenbalg Johann Phillip Fabricius William Tyndale John Rogers George Constantine Jozef Roháček Johannes Avetaranian Guðbrandur Þorláksson Ludvig Olsen Fossum Hans Egede / Paul Egede Otto Fabricius Nils Vibe Stockfleth Olaus Petri / Laurentius Petri Martti Rautanen Primož Trubar Jurij Dalmatin Ludwig Ingwer Nommensen Sebastian Krelj Mikael Agricola Norwegian Bible Society Samuel Ludwik Zasadius Stanislovas Rapolionis Laurentius Andreae Hans Tausen Olaf M. Norlie Jonas Bretkūnas Hans Paludan Smith Schreuder Antonio Brucioli Mikołaj Jakubica Matthias Bel Johann Ernst Glück William F. Beck Theologians Martin Luther / Katharina von Bora Philip Melanchthon Johannes Bugenhagen Johannes Brenz Justus Jonas Hans Tausen Laurentius Petri Olaus Petri Mikael Agricola Matthias Flacius Martin Chemnitz Johann Gerhard Abraham Calovius Johannes Andreas Quenstedt Johann Wilhelm Baier Philipp Spener David Hollaz August Hermann Francke Henry Muhlenberg Friedrich Schleiermacher Lars Levi Laestadius Charles Porterfield Krauth C. F. W. Walther F. W. Stellhorn Søren Kierkegaard Rudolf Otto Ernst Troeltsch Rudolf Bultmann Paul Tillich Hermann Sasse Dietrich Bonhoeffer Wolfhart Pannenberg v t e Impact on the English language[edit] In translating the Bible, Tyndale introduced new words into the English language; many were subsequently used in the King James Bible, such as Passover (as the name for the Jewish holiday, Pesach or Pesah) and scapegoat. Coinage of the word atonement (a concatenation of the words 'At One' to describe Christ's work of restoring a good relationship—a reconciliation—between God and people)[46] is also sometimes ascribed to Tyndale.[47][48] However, the word was probably in use by at least 1513, before Tyndale's translation.[49][50] Similarly, sometimes Tyndale is said to have coined the term mercy seat.[51] While it is true that Tyndale introduced the word into English, mercy seat is more accurately a translation of Luther's German Gnadenstuhl.[52] As well as individual words, Tyndale also coined such familiar phrases as: my brother's keeper knock and it shall be opened unto you a moment in time fashion not yourselves to the world seek and ye shall find ask and it shall be given you judge not that ye be not judged the word of God which liveth and lasteth forever let there be light the powers that be the salt of the earth a law unto themselves it came to pass the signs of the times filthy lucre the spirit is willing, but the flesh is weak (which is like Luther's translation of Matthew 26,41: der Geist ist willig, aber das Fleisch ist schwach; Wycliffe for example translated it with: for the spirit is ready, but the flesh is sick.) live, move and have our being Controversy over new words and phrases[edit] The hierarchy of the Catholic Church did not approve of some of the words and phrases introduced by Tyndale, such as "overseer", where it would have been understood as "bishop", "elder" for "priest", and "love" rather than "charity". Tyndale, citing Erasmus, contended that the Greek New Testament did not support the traditional readings. More controversially, Tyndale translated the Greek ekklesia (Greek: εκκλησία), (literally "called out ones"[53][54]) as "congregation" rather than "church".[55] It has been asserted this translation choice "was a direct threat to the Church's ancient – but so Tyndale here made clear, non-scriptural – claim to be the body of Christ on earth. To change these words was to strip the Church hierarchy of its pretensions to be Christ's terrestrial representative, and to award this honour to individual worshipers who made up each congregation."[55][54] Tyndale was accused of errors in translation. Thomas More commented that searching for errors in the Tyndale Bible was similar to searching for water in the sea and charged Tyndale's translation of The Obedience of a Christian Man with having about a thousand false translations. Bishop Tunstall of London declared that there were upwards of 2,000 errors in Tyndale's Bible, having already in 1523 denied Tyndale the permission required under the Constitutions of Oxford (1409), which were still in force, to translate the Bible into English. In response to allegations of inaccuracies in his translation in the New Testament, Tyndale in the Prologue to his 1525 translation wrote that he never intentionally altered or misrepresented any of the Bible but that he had sought to "interpret the sense of the scripture and the meaning of the spirit."[55] While translating, Tyndale followed Erasmus's 1522 Greek edition of the New Testament. In his preface to his 1534 New Testament ("WT unto the Reader"), he not only goes into some detail about the Greek tenses but also points out that there is often a Hebrew idiom underlying the Greek.[56] The Tyndale Society adduces much further evidence to show that his translations were made directly from the original Hebrew and Greek sources he had at his disposal. For example, the Prolegomena in Mombert's William Tyndale's Five Books of Moses show that Tyndale's Pentateuch is a translation of the Hebrew original. His translation also drew on the Latin Vulgate and Luther's 1521 September Testament.[55] Of the first (1526) edition of Tyndale's New Testament, only three copies survive. The only complete copy is part of the Bible Collection of Württembergische Landesbibliothek, Stuttgart. The copy of the British Library is almost complete, lacking only the title page and list of contents. Another rarity is Tyndale's Pentateuch, of which only nine remain. Impact on English Bibles[edit] The Bible in English List of English Bible translations Old English (pre-1066) Middle English (1066–1500) Early Modern English (1500–1800) Modern Christian (1800– ) Modern Jewish (1853– ) Miscellaneous Main category: Bible translations into English  Bible portal v t e The translators of the Revised Standard Version in the 1940s noted that Tyndale's translation, including the 1537 Matthew Bible, inspired the translations that followed: The Great Bible of 1539; the Geneva Bible of 1560; the Bishops' Bible of 1568; the Douay-Rheims Bible of 1582–1609; and the King James Version of 1611, of which the RSV translators noted: "It [the KJV] kept felicitous phrases and apt expressions, from whatever source, which had stood the test of public usage. It owed most, especially in the New Testament, to Tyndale". Moynahan writes: "A complete analysis of the Authorised Version, known down the generations as 'the AV' or 'the King James', was made in 1998. It shows that Tyndale's words account for 84% of the New Testament and for 75.8% of the Old Testament books that he translated."[57] Joan Bridgman makes the comment in the Contemporary Review that, "He [Tyndale] is the mainly unrecognised translator of the most influential book in the world. Although the Authorised King James Version is ostensibly the production of a learned committee of churchmen, it is mostly cribbed from Tyndale with some reworking of his translation."[58] Many of the English versions since then have drawn inspiration from Tyndale, such as the Revised Standard Version, the New American Standard Bible, and the English Standard Version. Even the paraphrases like the Living Bible have been inspired by the same desire to make the Bible understandable to Tyndale's proverbial ploughboy.[59][22] George Steiner in his book on translation After Babel refers to "the influence of the genius of Tyndale, the greatest of English Bible translators."[60] He has also appeared as a character in two plays dealing with the King James Bible, Howard Brenton's Anne Boleyn (2010) and David Edgar's Written on the Heart (2011). Memorials[edit] Memorial to William Tyndale in a Vilvoorde public garden A memorial to Tyndale stands in Vilvoorde, Flanders, where he was executed. It was erected in 1913 by Friends of the Trinitarian Bible Society of London and the Belgian Bible Society.[61] There is also a small William Tyndale Museum in the town, attached to the Protestant church.[62] A bronze statue by Sir Joseph Boehm commemorating the life and work of Tyndale was erected in Victoria Embankment Gardens on the Thames Embankment, London, in 1884. It shows his right hand on an open Bible, which is itself resting on an early printing press. A life-sized bronze statue of a seated William Tyndale at work on his translation by Lawrence Holofcener (2000) was placed in the Millennium Square, Bristol, United Kingdom. The Tyndale Monument was built in 1866 on a hill above his supposed birthplace, North Nibley, Gloucestershire. A stained-glass window commemorating Tyndale was made in 1911 for the British and Foreign Bible Society by James Powell and Sons. In 1994, after the Society had moved their offices from London to Swindon, the window was reinstalled in the chapel of Hertford College in Oxford. Tyndale was at Magdalen Hall, Oxford, which became Hertford College in 1874. The window depicts a full-length portrait of Tyndale, a cameo of a printing shop in action, some words of Tyndale, the opening words of Genesis in Hebrew, the opening words of John's Gospel in Greek, and the names of other pioneering Bible translators. The portrait is based on the oil painting that hangs in the college's dining hall. A stained glass window by Arnold Robinson in Tyndale Baptist Church, Bristol, also commemorates the life of Tyndale. Several colleges, schools and study centres have been named in his honour, including Tyndale House (Cambridge), Tyndale University (Toronto), the Tyndale-Carey Graduate School affiliated to the Bible College of New Zealand, William Tyndale College (Farmington Hills, Michigan), and Tyndale Theological Seminary (Shreveport, Louisiana, and Fort Worth, Texas), the independent Tyndale Theological Seminary[63] in Badhoevedorp, near Amsterdam, The Netherlands, Tyndale Christian School in South Australia and Tyndale Park Christian School[64] in New Zealand. An American Christian publishing house, also called Tyndale House, was named after Tyndale. There is an Anglican communion setting in memoriam William Tyndale, The Tyndale Service, by David Mitchell. Liturgical commemoration[edit] By tradition Tyndale's death is commemorated on 6 October.[13] There are commemorations on this date in the church calendars of members of the Anglican Communion, initially as one of the "days of optional devotion" in the American Book of Common Prayer (1979),[65] and a "black-letter day" in the Church of England's Alternative Service Book.[66] The Common Worship that came into use in the Church of England in 2000 provides a collect proper to 6 October, beginning with the words: Lord, give your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honour of your name; Tyndale is honoured in the Calendar of saints of the Evangelical Lutheran Church in America as a translator and martyr the same day. Films about Tyndale[edit] The first biographical film about Tyndale, titled William Tindale, was released in 1937.[67] [68] The second, titled God's Outlaw: The Story of William Tyndale, was released in 1986. A cartoon film about his life, titled Torchlighters: The William Tyndale Story, was released ca. 2005.[69] The film Stephen's Test of Faith (1998) includes a long scene with Tyndale, how he translated the Bible and how he was put to death.[70] The documentary film, William Tyndale: Man with a Mission, was released ca. 2005. The movie included an interview with David Daniell.[citation needed] Another known documentary is the film William Tyndale: His Life, His Legacy.[71] The 2-hour Channel 4 documentary, The Bible Revolution, presented by Rod Liddle, details the roles of historically significant English Reformers John Wycliffe, William Tyndale, and Thomas Cranmer. The "Battle for the Bible" (2007) episode of the PBS Secrets of the Dead series, narrated by Liev Schreiber, features Tyndale's story and legacy and includes historical context. This film is an abbreviated and revised version of the PBS/Channel 4 version, and replaces some British footage with that more relevant to American audiences.[citation needed] In 2011, BYUtv produced a miniseries on the creation of the King James Bible that focused heavily on Tyndale's life called Fires of Faith.[72][73] 2013, The Most Dangerous Man in Tudor England, BBC Two, 60-minute documentary written and presented by Melvyn Bragg[74] Tyndale's pronunciation[edit] Tyndale was writing at the beginning of the Early Modern English period. His pronunciation must have differed in its phonology from that of Shakespeare at the end of the period. In 2013 linguist David Crystal made a transcription and a sound recording of Tyndale's translation of the whole of Saint Matthew's Gospel in what he believes to be the pronunciation of the day, using the term "original pronunciation". The recording has been published by The British Library on two compact discs with an introductory essay by Crystal.[75] See also[edit] Christianity portal Saints portal Biography portal Luther Bible Matthew Bible Textus Receptus Works of Arnold Wathen Robinson, reference to stained glass featuring William Tyndale References[edit] Notes[edit] ^ In the seventh paragraph of Introduction to the Old Testament of the New English Bible, Sir Godfry Driver wrote, "The early translators generally substituted 'Lord' for [YHWH]. [...] The Reformers preferred Jehovah, which first appeared as Iehouah in 1530 A.D., in Tyndale's translation of the Pentateuch (Exodus 6.3), from which it passed into other Protestant Bibles." ^ Miles Coverdale's, Thomas Matthew's, Richard Taverner's, and the Great Bible. Citations[edit] ^ "Tyndale". Random House Webster's Unabridged Dictionary. ^ Partridge 1973, pp. 38–39, 52–52. ^ Marshall 2017, p. 117. ^ Daniell & Noah 2004. ^ Daniell 1994, p. [page needed]. ^ Bourgoin 1998, p. 373. ^ King James Bible Preface ^ Harding 2012. ^ Tadmor 2010, p. 16. ^ Nielson & Skousen 1998. ^ Parrill & Robison 2013, p. 93. ^ "William Tyndale", Historical Figures, BBC, retrieved 25 January 2014. ^ a b Daniell 2011. ^ Demaus 1886, p. 21. ^ John Nichol, "Tindal genealogy", Literary Anecdotes, 9. ^ "Tyndale of Haling", Burke's Landed Gentry (19th century ed.) ^ Moynahan 2003, p. 11. sfn error: multiple targets (2×): CITEREFMoynahan2003 (help) ^ Daniell 1994, p. 18. ^ Daniell 2001, pp. 49–50. ^ Moynahan 2003, p. 28. sfn error: multiple targets (2×): CITEREFMoynahan2003 (help) ^ Wansbrough 2017, p. 126, Ch.7 Tyndale. ^ a b Foxe 1926, Ch. XII. ^ Tyndale, William (1530), "Preface", Five bokes of Moses. ^ Samworth 2010. ^ Cochlaeus 1549, p. 134. ^ a b Ackroyd 1999, p. 270. ^ Moynahan 2003, p. 177. sfn error: multiple targets (2×): CITEREFMoynahan2003 (help) ^ "Antwerpen, Hamburg, Antwerpen", Tyndale (biography) (in German). ^ Stapleton 1983, p. 905. ^ Bourgoin 1998. ^ Marius 1999, p. 388:"...English kings on one side and the wicked popes and English bishops on the other. Cardinal Wolsey embodies the culmination of centuries of conspiracy, and Tyndale's hatred of Wolsey is so nearly boundless that it seems pathological." ^ Bellamy 1979, p. 89:"Henry claimed that Tyndale was spreading sedition, but the Emperor expressed his doubts and argued that he must examine the case and discover proof of the English King's assertion before delivering the wanted man." ^ Tyndale 1850. ^ Edwards 1987. ^ "Tyndale", Bible researcher ^ a b Foxe 1570, p. VIII.1228. ^ Farris 2007, p. 37. ^ Foxe 1570, p. VIII. 1229. ^ a b Daniell 2001, p. 383. ^ Arblaster, Paul (2002). "An Error of Dates?". Archived from the original on 27 September 2007. Retrieved 7 October 2007. ^ Hamlin & Jones 2010, p. 336. ^ McGoldrick 1979. ^ Quotations related to William Tyndale at Wikiquote ^ Tyndale, William, The Obedience of a Christian Man. ^ a b c Cooper 1899, p. 247. ^ Andreasen, Niels-erik A (1990), "Atonement/Expiation in the Old Testament", in Mills, WE (ed.), Dictionary of the Bible, Mercer University Press. ^ McGrath 2000, p. 357. ^ Gillon 1991, p. 42. ^ "atonement", OED, 1513 MORE Rich. III Wks. 41 Having more regarde to their olde variaunce then their newe attonement. [...] 1513 MORE Edw. V Wks. 40 of which… none of vs hath any thing the lesse nede, for the late made attonemente. ^ Harper, Douglas, "atone", Online Etymology Dictionary. ^ Shaheen 2011, p. 18. ^ Moo 1996, p. 232, note 62. ^ "Rev 22:17", Believer's Study Bible (electronic ed.), Nashville: Thomas Nelson, 1997, the word ... ekklesia ... is a compound word coming from the word kaleo, meaning 'to call,' and ek, meaning 'out of'. Thus... 'the called-out ones'. Eph 5:23, "This is the same word used by the Greeks for their assembly of citizens who were 'called out' to transact the business of the city. The word ... implies ... 'assembly'. ^ a b Harding 2012, p. 28. ^ a b c d Moynahan 2003, p. 72. sfn error: multiple targets (2×): CITEREFMoynahan2003 (help) ^ Tyndale, William. "Tyndale's New Testament (Young.152)". Cambridge Digital Library. Archived from the original on 19 August 2016. Retrieved 19 July 2016. ^ Moynahan 2003, pp. 1–2. sfn error: multiple targets (2×): CITEREFMoynahan2003 (help) ^ Bridgman 2000, pp. 342-346. ^ Anon (n.d.), The Bible in the Renaissance – William Tyndale, Oxford, archived from the original on 4 October 2013. ^ Steiner 1998, p. 366. ^ Le Chrétien Belge, 18 October 1913; 15 November 1913. ^ Museum. ^ Tyndale Theological Seminary, EU. ^ Tyndale park, NZ: School. ^ Hatchett 1981, p. 43, 76–77. ^ Draper 1982. ^ William Tindale (1937) on IMDb ^ "William Tindale - (1937)". ^ "The William Tyndale Story". Archived from the original on 22 December 2015. Retrieved 20 October 2018.CS1 maint: bot: original URL status unknown (link) ^ Stephen's Test of Faith (1998) on IMDb ^ William Tyndale: His Life, His Legacy (DVD). ASIN B000J3YOBO. ^ Toone 2011. ^ Fires of Faith: The Coming Forth of the King James Bible, BYU Television ^ Melvyn Bragg. "The Most Dangerous Man in Tudor England". BBC Two. ^ Tyndale, William (2013), Crystal, David (ed.), Bible, St Matthew's Gospel, read in the original pronunciation, The British Library, ISBN 978-0-7123-5127-0, NSACD 112-113. Sources[edit] Ackroyd, Peter (1999). The Life of Thomas More. London: Vintage. ISBN 978-0-7493-8640-5. Arblaster, Paul; Juhász, Gergely; Latré, Guido, eds. (2002), Tyndale's Testament, Brepols, ISBN 2-503-51411-1 Bellamy, John G. (1979). The Tudor Law of Treason: An Introduction. London: Routledge & K. Paul. ISBN 978-0-8020-2266-0. Bourgoin, Suzanne Michele (1998). Encyclopedia of World Biography: Studi-Visser. Vol 15. Gale Research. ISBN 978-0-7876-2555-9. Bridgman, Joan (2000), "Tyndale's New Testament", Contemporary Review, 277 (1619): 342–46 Cahill, Elizabeth Kirkl (1997), "A bible for the plowboy", Commonweal, 124 (7). Cochlaeus, Joannes (1549), Commentaria de Actis et Scriptis Martini Lutheri [Commentary on Acts and Martin Luther’s writings] (in Latin), St Victor, near Mainz: Franciscus Berthem Cooper, Thompson (1899), "Walter, Henry" , in Lee, Sidney (ed.), Dictionary of National Biography, 59, London: Smith, Elder & Co, pp. 246–247 Daniell, David (1994), William Tyndale: A Biography, New Haven, CT & London: Yale University Press. Daniell, David (2001) [1994], William Tyndale: A Biography, New Haven, CT: Yale University Press, p. 382–383, ISBN 978-0-300-06880-1. Daniell, David (19 May 2011). "Tyndale, William (c.1494–1536)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/27947.CS1 maint: ref=harv (link) (Subscription or UK public library membership required.), The first edition of this text is available at Wikisource:  "Tyndale, William" . Dictionary of National Biography. 57. 1899. Daniell, David (interviewee); Noah, William H. (producer/researcher/host) (c. 2004), William Tyndale: his life, his legacy (videorecording), AvalonCS1 maint: date and year (link) Demaus, Robert (1886). William Tyndale, a Biography: A Contribution to the Early History of the English Bible. London: Religious Tract Society. p. 21. Day, John T (1993), "Sixteenth-Century British Nondramatic Writers", Dictionary of Literary Biography, 1, pp. 296–311 Draper, Martin, ed. (1982). The Cloud of Witnesses: A Companion to the Lesser Festivals and Holydays of the Alternative Service Book, 1980. London: The Alcuin Club. Edwards, Brian H. (1987). "Tyndale's Betrayal and Death". Christianity Today (16). Retrieved 23 April 2015. Farris, Michael (2007). From Tyndale to Madison: How the Death of an English Martyr Led to the American Bill of Rights. B&H Publishing Group. ISBN 978-0-8054-2611-3. Foxe, John (1570), "Acts and Monuments", Book of Martyrs Variorum, HRI[permanent dead link]. Foxe, John (1926) [1563]. "Ch. XII". In Forbush, William Byron (ed.). The Book of Martyrs. New York: Holt, Rinehart And Winston.[permanent dead link] Gillon, Campbell (1991). Words to Trust. Rowman & Littlefield. ISBN 978-0-389-20949-2. Hamlin, Hannibal; Jones, Norman W. (2010), The King James Bible After Four Hundred Years: Literary, Linguistic, and Cultural Influences, Cambridge University Press, p. 336, ISBN 978-0-521-76827-6 Harding, Nathan (2012). Christ: Lost in the word (Paperback ed.). Lulu.com. ISBN 978-1-304-65816-6.[self-published source?] Hatchett, Marion J. (1981). Commentary on the American Prayer Book. Seabury Press. ISBN 978-0-8164-0206-9. Marius, Richard (1999). Thomas More: A Biography. Cambridge, MA: Harvard University Press. ISBN 978-0-674-88525-7. Marshall, Peter (2017). Heretics and Believers: A History of the English Reformation. Yale University Press. ISBN 978-0300170627. McGoldrick, James Edward (1979). Luther's English connection: the Reformation thought of Robert Barnes and William Tyndale. Northwestern Pub. House. ISBN 978-0-8100-0070-4. McGrath, Alister E. (2000). Christian Literature: An Anthology. Wiley. ISBN 978-0-631-21606-3. Moo, Douglas J. (1996). The Epistle to the Romans. Wm. B. Eerdmans. ISBN 978-0-8028-2317-5. Moynahan, Brian (2003), God's Bestseller: William Tyndale, Thomas More, and the Writing of the English Bible—A Story of Martyrdom and Betrayal, St. Martin's Press Moynahan, Brian (2003), William Tyndale: If God Spare my Life, London: Abacus, ISBN 0-349-11532-X Nielson, Jon; Skousen, Royal (1998). "How Much of the King James Bible Is William Tyndale's?". Reformation. 3 (1): 49–74. doi:10.1179/ref_1998_3_1_004. ISSN 1357-4175. Parrill, Sue; Robison, William B. (2013). The Tudors on Film and Television. McFarland. ISBN 978-1-4766-0031-4. Partridge, Astley Cooper (1973). English Biblical translation. London: Deutsch. Piper, John, Why William Tyndale Lived and Died, Desiring God Ministries, archived from the original on 8 July 2011, retrieved 1 November 2008. Reidhead, Julia, ed. (2006), The Norton Anthology: English Literature (8th ed.), New York, NY, p. 621 Samworth, Herbert (27 February 2010), "The Life of William Tyndale : Part 5 - Tyndale in GErmany", Tyndale's Ploughboy, retrieved 7 October 2020 Shaheen, Naseeb (2011). Biblical References in Shakespeare's Plays. University of Delaware. ISBN 978-1-61149-373-3. Stapleton, Michael, ed. (1983), The Cambridge Guide to English Literature, London: Cambridge University Press Steiner, George (1998). After Babel: Aspects of Language and Translation. Oxford: University Press. ISBN 978-0-19-288093-2. Tadmor, Naomi (2010), The Social Universe of the English Bible: Scripture, Society, and Culture in Early Modern England, Cambridge UP, p. 16, ISBN 978-0-521-76971-6 Toone, Trent (15 October 2011), "BYUtv tells story of the King James Bible in 'Fires of Faith'", Deseret News Tyndale, William (2000), O'Donnell, Anne M, SND; Wicks, Jared SJ (eds.), An Answer Unto Sir Thomas Mores Dialoge, Washington, DC: Catholic University of America Press, ISBN 0-8132-0820-3. Tyndale, William (1850). An answer to Sir Thomas More's Dialogue, The supper of the Lord, after the true meaning of John VI. and 1 Cor. XI., and Wm. Tracy's Testament expounded. Cambridge: University Press. Tyndale, William (2000) [Worms, 1526], The New Testament (original spelling reprint ed.), The British Library, ISBN 0-7123-4664-3. Tyndale, William (1989) [Antwerp, 1534], The New Testament (modern English spelling, complete with Prologues to the books and marginal notes, with the original Greek paragraphs reprint ed.), Yale University Press, ISBN 0-300-04419-4 Wansbrough, Henry (2017). "Tyndale". In Richard Griffiths (ed.). The Bible in the Renaissance: Essays on Biblical Commentary and Translation in the Fifteenth and Sixteenth Centuries. Taylor & Francis. ISBN 978-1-351-89404-3. Attribution:  This article incorporates text from a publication now in the public domain:  Mombert, JI (1914). "Tyndale, William". In Jackson, Samuel Macauley (ed.). New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls. Further reading[edit] Hooker, Morna (19 October 2000). "Tyndale as Translator". The Tyndale Society. Archived from the original on 18 January 2018. Retrieved 9 December 2019. "William Tyndale: A hero for the information age", The Economist, pp. 101–3, 20 December 2008. The online version corrects the name of Tyndale's Antwerp landlord as "Thomas Pointz" vice the "Henry Pointz" indicated in the print ed. Teems, David (2012), Tyndale: The Man Who Gave God An English Voice, Thomas Nelson Werrell, Ralph S. (2006), The Theology of William Tyndale, Dr. Rowan Williams, foreword, James Clarke & Co, ISBN 0-227-67985-7 External links[edit] Wikimedia Commons has media related to William Tyndale. Wikiquote has quotations related to: William Tyndale Wikisource has the text of the 1911 Encyclopædia Britannica article Tyndale, William. William Tyndale at Find a Grave "Tyndale", Secrets of the Dead (Documentary), PBS. Tyndale, William, Translation (cleartext), Source forge, archived from the original on 22 May 2013, retrieved 25 October 2011 Family search. Portraits of William Tyndale at the National Portrait Gallery, London The Tyndale Society. Works by William Tyndale at Project Gutenberg Works by or about William Tyndale at Internet Archive Works by William Tyndale at LibriVox (public domain audiobooks) William Tyndale's Bible Authority control BNE: XX1735444 BNF: cb12003755c (data) GND: 118624881 ISNI: 0000 0003 5528 0786 LCCN: n83021140 NKC: skuk0005667 NLA: 35559857 NLK: KAC201902932 NLP: A12823624 NTA: 069082723 PLWABN: 9810563584705606 SELIBR: 225015 SUDOC: 028144759 Trove: 995905 VcBA: 495/108854 VIAF: 87513128 WorldCat Identities: viaf-87513128 Retrieved from "https://en.wikipedia.org/w/index.php?title=William_Tyndale&oldid=1002946629" Categories: 1490s births 1536 deaths 15th-century Christian biblical scholars 16th-century Christian biblical scholars 16th-century English clergy 16th-century English Roman Catholic priests 16th-century English translators Alumni of Magdalen Hall, Oxford Anglican saints Deaths by strangulation English evangelicals English people martyred elsewhere Executed people from Gloucestershire People celebrated in the Lutheran liturgical calendar People educated at Katharine Lady Berkeley's School People educated at Magdalen College School, Oxford People executed for heresy People from Stroud District People from Vilvoorde Translation scholars Translators of the Bible into English Hidden categories: Wikipedia articles needing page number citations from June 2014 Harv and Sfn multiple-target errors CS1 German-language sources (de) CS1 maint: bot: original URL status unknown Articles with short description Short description matches Wikidata EngvarB from October 2016 Use dmy dates from October 2020 Articles with hCards Articles containing Greek-language text All articles with unsourced statements Articles with unsourced statements from September 2012 CS1: long volume value CS1 Latin-language sources (la) Articles incorporating Cite DNB template CS1 maint: ref=harv Wikipedia articles incorporating a citation from the ODNB CS1 maint: date and year All articles with dead external links Articles with dead external links from September 2019 Articles with permanently dead external links Articles with dead external links from August 2019 All articles with self-published sources Articles with self-published sources from February 2020 Wikipedia articles incorporating a citation from the Schaff-Herzog with a title parameter Wikipedia articles incorporating text from the Schaff-Herzog Commons link from Wikidata Articles with Project Gutenberg links Articles with Internet Archive links Articles with LibriVox links Wikipedia articles with BNE identifiers Wikipedia articles with BNF identifiers Wikipedia articles with GND identifiers Wikipedia articles with ISNI identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with NKC identifiers Wikipedia articles with NLA identifiers Wikipedia articles with NLK identifiers Wikipedia articles with NLP identifiers Wikipedia articles with NTA identifiers Wikipedia articles with PLWABN identifiers Wikipedia articles with SELIBR identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with Trove identifiers Wikipedia articles with VcBA identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with WORLDCATID identifiers Year of birth unknown Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version In other projects Wikimedia Commons Wikiquote Wikisource Languages العربية Беларуская Беларуская (тарашкевіца)‎ Bislama Български Català Čeština Cymraeg Dansk Deutsch Español Esperanto فارسی Français 한국어 Հայերեն हिन्दी Hrvatski Bahasa Indonesia Italiano עברית Kiswahili Latina Magyar മലയാളം مصرى မြန်မာဘာသာ Nederlands 日本語 Norsk bokmål Polski Português Reo tahiti Română Русский Gagana Samoa Simple English Slovenčina Slovenščina Suomi Svenska Türkçe Українська 中文 Edit links This page was last edited on 26 January 2021, at 19:24 (UTC). 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