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Find sources: "Bible translations into English" – news · newspapers · books · scholar · JSTOR (September 2019) (Learn how and when to remove this template message) The Bible in English List of English Bible translations Old English (pre-1066) Middle English (1066–1500) Early Modern English (1500–1800) Modern Christian (1800– ) Modern Jewish (1853– ) Miscellaneous Main category: Bible translations into English  Bible portal v t e Partial Bible translations into languages of the English people can be traced back to the late 7th century, including translations into Old and Middle English. More than 450 translations into English have been written. The New Revised Standard Version is the version most commonly preferred by biblical scholars.[1][full citation needed]In the United States, 55% of survey respondents who read the Bible reported using the King James Version in 2014, followed by 19% for the New International Version, with other versions used by fewer than 10%.[2] Contents 1 Old English 2 Middle English 3 Early Modern and Modern English 3.1 Individual translations 3.2 Alternative approaches 3.3 Single source translations 3.4 Jewish translations 4 Popularity 5 See also 6 References 7 Further reading 8 External links Old English[edit] Main article: Old English Bible translations John Wycliffe is credited with producing the first complete translation of the Bible into English in the year 1382. In the centuries before this, many had taken on to translate large portions of the Bible into English. Parts of the Bible were first translated from the Latin Vulgate into Old English by a few monks and scholars. Such translations were generally in the form of prose or as interlinear glosses (literal translations above the Latin words).[3][self-published source?] Very few complete translations existed during that time. Most of the books of the Bible existed separately and were read as individual texts. Translations of the Bible often included the writer's own commentary on passages in addition to the literal translation.[3] Aldhelm, Bishop of Sherborne and Abbot of Malmesbury (639–709), is thought to have written an Old English translation of the Psalms. Bede (c. 672–735) produced a translation of the Gospel of John into Old English, which he is said to have prepared shortly before his death. This translation is lost; we know of its existence from Cuthbert of Jarrow's account of Bede's death.[4] In the 10th century an Old English translation of the Gospels was made in the Lindisfarne Gospels: a word-for-word gloss inserted between the lines of the Latin text by Aldred, Provost of Chester-le-Street.[5] This is the oldest extant translation of the Gospels into the English language.[5] The Wessex Gospels (also known as the West-Saxon Gospels) are a full translation of the four gospels into a West Saxon dialect of Old English. Produced in approximately 990, they are the first translation of all four gospels into English without the Latin text.[3] In the 11th century, Abbot Ælfric translated much of the Old Testament into Old English. The Old English Hexateuch is an illuminated manuscript of the first six books of the Old Testament (the Hexateuch). Another copy of that text, without lavish illustrations but including a translation of the Book of Judges (hence also called the Old English Heptateuch), is found in Oxford, Bodleian Library, Laud Misc. 509.[3] Middle English[edit] Main article: Middle English Bible translations The Ormulum is in Middle English of the 12th century. Like its Old English precursor from Ælfric, an Abbot of Eynsham, it includes very little Biblical text, and focuses more on personal commentary. This style was adopted by many of the original English translators. For example, the story of the Wedding at Cana is almost 800 lines long, but fewer than 40 lines are the actual translation of the text. An unusual characteristic is that the translation mimics Latin verse, and so is similar to the better known and appreciated 14th-century English poem, Cursor Mundi.[3] Richard Rolle (1290–1349) wrote an English Psalter. Many religious works are attributed to Rolle, but it has been questioned how many are genuinely from his hand. Many of his works were concerned with personal devotion, and some were used by the Lollards.[6] Theologian John Wycliffe (c. 1320s-1384) is credited with translating what is now known as Wycliffe's Bible, though it is not clear how much of the translation he himself did.[7] This translation came out in two different versions. The earlier text is characterised by a strong adherence to the word order of Latin, and might have been difficult for the layperson to comprehend. The later text made more concessions to the native grammar of English. Early Modern and Modern English[edit] Main articles: Early Modern English Bible translations and Modern English Bible translations The site of St Thomas' Hospital in London was where the first modern English Bible was printed in England. (Note the error in the inscription: Miles Coverdale's Bible, 1535 pre-dated this). Early Modern English Bible translations are of between about 1500 and 1800, the period of Early Modern English. This, the first major period of Bible translation into the English language, began with the introduction of the Tyndale Bible.[8][self-published source?] The first complete edition of his New Testament was in 1526. William Tyndale used the Greek and Hebrew texts of the New Testament (NT) and Old Testament (OT) in addition to Jerome's Latin translation. He was the first translator to use the printing press – this enabled the distribution of several thousand copies of his New Testament translation throughout England. Tyndale did not complete his Old Testament translation.[9] The first printed English translation of the whole Bible was produced by Miles Coverdale in 1535, using Tyndale's work together with his own translations from the Latin Vulgate or German text. After much scholarly debate it is concluded that this was printed in Antwerp and the colophon gives the date as 4 October 1535. This first edition was adapted by Coverdale for his first "authorised version", known as the Great Bible, of 1539. Other early printed versions were the Geneva Bible (1560), notable for being the first Bible divided into verses and which negated the Divine Right of Kings; the Bishop's Bible (1568), which was an attempt by Elizabeth I to create a new authorised version; and the Authorized King James Version of 1611.[10] The first complete Roman Catholic Bible in English was the Douay–Rheims Bible, of which the New Testament portion was published in Rheims in 1582 and the Old Testament somewhat later in Douay in Gallicant Flanders. The Old Testament was completed by the time the New Testament was published, but due to extenuating circumstances and financial issues was not published until nearly three decades later, in two editions, the first released in 1609, and the rest of the OT in 1610. In this version, the seven deuterocanonical books are mingled with the other books, rather than kept separate in an appendix.[11] While early English Bibles were generally based on a small number of Greek texts, or on Latin translations, modern English translations of the Bible are based on a wider variety of manuscripts in the original languages (Greek and Hebrew). The translators put much scholarly effort into cross-checking the various sources such as the Septuagint, Textus Receptus, and Masoretic Text. Relatively recent discoveries such as the Dead Sea scrolls provide additional reference information. There is some controversy over which texts should be used as a basis for translation, as some of the alternate sources do not include phrases (or sometimes entire verses) which are found only in the Textus Receptus.[12] Some[8] say the alternate sources were poorly representative of the texts used in their time, whereas others[8] claim the Textus Receptus includes passages that were added to the alternate texts improperly. These controversial passages are not the basis for disputed issues of doctrine, but tend to be additional stories or snippets of phrases.[8] Many modern English translations, such as the New International Version, contain limited text notes indicating where differences occur in original sources.[12] A somewhat greater number of textual differences are noted in the New King James Bible, indicating hundreds of New Testament differences between the Nestle-Aland, the Textus Receptus, and the Hodges edition of the Majority Text. The differences in the Old Testament are less well documented, but do contain some references to differences between consonantal interpretations in the Masoretic Text, the Dead Sea Scrolls, and the Septuagint. Even with these hundreds of differences, however, a more complete listing is beyond the scope of most single volume Bibles (see Critical Translations below). Modern translations take different approaches to the rendering of the original languages of approaches. The approaches can usually be considered to be somewhere on a scale between the two extremes: Formal equivalence (sometimes called literal translation) in which the greatest effort is made to preserve the meaning of individual words and phrases in the original, with relatively less regard for its understandability by modern readers. Examples include the English Standard Version, Literal Standard Version, and New American Standard Bible. Dynamic equivalence (or functional equivalence, sometimes paraphrastic translation) in which the translator attempts to render the sense and intent of the original. Examples include The Living Bible and The Message. Some translations have been motivated by a strong theological distinctive, such as the conviction that God's name be preserved in a Semitic form, seen in Sacred Name Bibles. The Purified Translation of the Bible promotes the idea that Jesus and early Christians did not drink wine, but grape juice.[13] The Jehovah's Witnesses' New World Translation of the Holy Scriptures renders the tetragrammaton as Jehovah throughout the Old Testament; it also uses the form Jehovah in the New Testament, including but not limited to passages quoting the Old Testament, even though it does not appear in the Greek text. Individual translations[edit] Part of a series on the Bible Canons and books Tanakh Torah Nevi'im Ketuvim Old Testament (OT) New Testament (NT) Deuterocanon Antilegomena Chapters and verses Apocrypha Jewish OT NT Authorship and development Authorship Dating Hebrew canon Old Testament canon New Testament canon Composition of the Torah Mosaic authorship Pauline epistles Petrine epistles Johannine works Translations and manuscripts Samaritan Torah Dead Sea scrolls Masoretic Text Targumim Peshitta Septuagint Vetus Latina Vulgate Gothic Bible Luther Bible English Bibles Biblical studies Archeology Artifacts Dating Historicity Internal consistency People Places Names Rahlfs' Septuagint Novum Testamentum Graece Documentary hypothesis Synoptic problem NT textual categories Biblical criticism Historical Textual Source Form Redaction Canonical Interpretation Hermeneutics Pesher Midrash Pardes Allegorical interpretation Historical-grammatical method Literalism Prophecy Inspiration Humor Violence Alcohol Ethics Slavery Women Muhammad Homosexuality Death penalty Incest Rape Sex Serpents Conspiracy theory Perspectives Gnostic Islamic Quranic Inerrancy Infallibility Criticism of the Bible Outline of Bible-related topics  Bible portal ·  Bible book v t e While most translations are made by committees of scholars in order to avoid bias or idiosyncrasy, translations are sometimes made by individuals. The following, selected translations are largely the work of individual translators: Noah Webster's Bible Translation (1833), Robert Young's Literal Translation (1862), The Emphatic Diaglott by Benjamin Wilson (1864), J.N. Darby's Darby Bible (1890), The Modern Reader's Bible (1914) by Richard Moulton, The Five Pauline Epistles, A New Translation (1900) by William Gunion Rutherford, Joseph Bryant Rotherham's Emphasized Bible (1902), Professor S. H. Hooke's The Bible in Basic English (1949), R.A. Knox (1950), J.B. Phillips (1958), Gerrit Verkuyl's Berkeley Version (1959), The Holy Name Bible containing the Holy Name Version of the Old and New Testaments (1963) by Angelo Traina, The Living Bible (1971) by Kenneth N. Taylor, The Bible in Living English (1972) by Stephen T. Byington, Jay P.Green's Literal Translation (1985), Heinz Cassirer's translation (1989), The Complete Jewish Bible (1998) by Dr. David H. Stern, American King James Version (1999) by Michael Engelbrite, Eugene H. Peterson's The Message (2002), The Original Aramaic Bible in Plain English (2010) by David Bauscher, and Father Nicholas King's translation of the Greek Bible into English. Others, such as Robert Alter, N. T. Wright and Dele Ikeorha have translated portions of the Bible. Alternative approaches[edit] Most translations make the translators' best attempt at a single rendering of the original, relying on footnotes where there might be alternative translations or textual variants. An alternative is taken by the Amplified Bible. In cases where a word or phrase admits of more than one meaning the Amplified Bible presents all the possible interpretations, allowing the reader to choose one. For example, the first two verses of the Amplified Bible read: In the beginning God (Elohim) created [by forming from nothing] the heavens and the earth. The earth was formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters.[14] Single source translations[edit] While most translations attempt to synthesize the various texts in the original languages, some translations also translate one specific textual source, generally for scholarly reasons. A single volume example for the Old Testament is The Dead Sea Scrolls Bible (ISBN 0-06-060064-0) by Martin Abegg, Peter Flint and Eugene Ulrich. The Comprehensive New Testament ( ISBN 978-0-9778737-1-5) by T. E. Clontz and J. Clontz presents a scholarly view of the New Testament text by conforming to the Nestle-Aland 27th edition and extensively annotating the translation to fully explain different textual sources and possible alternative translations.[15][16] A Comparative Psalter ( ISBN 0-19-529760-1) edited by John Kohlenberger presents a comparative diglot translation of the Psalms of the Masoretic Text and the Septuagint, using the Revised Standard Version and the New English Translation of the Septuagint. R. A. Knox's Translation of the Vulgate into English is another example of a single source translation. Jewish translations[edit] Main article: Jewish English Bible translations Jewish English Bible translations are modern English Bible translations that include the books of the Hebrew Bible (Tanakh) according to the masoretic text, and according to the traditional division and order of Torah, Nevi'im, and Ketuvim. Jewish translations often also reflect traditional Jewish interpretations of the Bible, as opposed to the Christian understanding that is often reflected in non-Jewish translations. For example, Jewish translations translate עלמה ‘almâh in Isaiah 7:14 as young woman, while many Christian translations render the word as virgin. While modern biblical scholarship is similar for both Christians and Jews, there are distinctive features of Jewish translations, even those created by academic scholars. These include the avoidance of Christological interpretations, adherence to the Masoretic Text (at least in the main body of the text, as in the new Jewish Publication Society (JPS) translation) and greater use of classical Jewish exegesis. Some translations prefer names transliterated from the Hebrew, though the majority of Jewish translations use the Anglicized forms of biblical names. The first English Jewish translation of the Bible into English was by Isaac Leeser in the 19th century. The JPS produced two of the most popular Jewish translations, namely the JPS The Holy Scriptures of 1917 and the NJPS Tanakh (first printed in a single volume in 1985, second edition in 1999). Since the 1980s there have been multiple efforts among Orthodox publishers to produce translations that are not only Jewish, but also adhere to Orthodox norms. Among these are The Living Torah and Nach by Aryeh Kaplan and others, the Torah and other portions in an ongoing project by Everett Fox, and the ArtScroll Tanakh. Popularity[edit] The evangelical Christian Booksellers Association lists the most popular versions of the Bible sold by their members in the United States. Through 29 December 2012, the top five best selling translations (based on both dollar and unit sales) were as follows:[17] New International Version King James Version New Living Translation New King James Version English Standard Version Sales are affected by denomination and religious affiliation. For example, the most popular Jewish version would not compete with rankings of a larger audience. Sales data can be affected by the method of marketing. Some translations are directly marketed to particular denominations or local churches, and many Christian booksellers only offer Protestant Bibles, so books in other biblical canons (such as Catholic and Orthodox Bibles) may not appear as high on the CBA rank. A study published in 2014 by The Center for the Study of Religion and American Culture at Indiana University and Purdue University found that Americans read versions of the Bible as follows:[18][19]:12–15 King James Version (55%) New International Version (19%) New Revised Standard Version (7%) New American Bible (6%) The Living Bible (5%) All other translations (8%) See also[edit] Bible translations into the languages of Europe List of English Bible translations References[edit] ^ A Discussion of Bible Translations and Biblical Scholarship Archived 2016-09-04 at the Wayback Machine ^ "The Bible in American Life" (PDF). Archived from the original (PDF) on 2014-05-30. Retrieved 2014-09-13. ^ a b c d e Hall, M. Clement (2011). Murder of Richard Hunne London in the Early Reign of King Henry Viii. Lulu.com. pp. 60–61. ISBN 9781435791770.[self-published source] ^ Dobbie 1937. sfn error: no target: CITEREFDobbie1937 (help) ^ a b Published on Friday 22 September 2006 16:47 (2006-09-22). "Let Gospels come home - All News". Sunderland Echo. Retrieved 2012-10-31.[permanent dead link] ^   Herbermann, Charles, ed. (1913). "Richard Rolle de Hampole". Catholic Encyclopedia. New York: Robert Appleton Company. ^ Paul, William. 2003. "Wycliffe, John.” English Language Bible Translators, p. 264. Jefferson, NC and London: McFarland and Company ^ a b c d Outlaw, D. W. (2011-07-12). God: Trail of Evidence: The Quest for the Truth. iUniverse. pp. 139–140. ISBN 9781450294300.[self-published source] ^ "1. From Wycliffe to King James (The Period of Challenge)". Bible.org. William Tyndale (c. 1494-1536) and his New Testament (1525-1536). Retrieved 2019-01-11.CS1 maint: others (link) ^ "King James Version | History & Background". Encyclopedia Britannica. Retrieved 2019-01-11. ^ "Douai-Reims Bible | Roman Catholic Bible". Encyclopedia Britannica. Retrieved 2019-01-11. ^ a b See the New International Version, the Revised Standard Version, The New King James Version and the New American Standard Version of the Bible. ^ "The New Testament: A Purified Translation". www.biblecollectors.org. Retrieved 2019-01-11. ^ "Genesis 1 AMP - In the beginning God (prepared, formed". Bible Gateway. Retrieved 2012-10-31. ^ Rice, Joyce (9 January 2009). "The Comprehensive New Testament" (Book review). Forewordreviews.com. Archived from the original on 2014-03-17. Retrieved 2012-10-31. ^ Haines, Alastair (17 October 2009). "The Comprehensive New Testament, Clontz, T. E. and J. Clontz, editors" (PDF) (Book review). Review of Biblical Literature. Retrieved 2012-10-31. ^ "CBA Best Sellers" (PDF). CBAonline.org. Feb 2013. Archived from the original (PDF) on 2012-07-12. Retrieved 2013-02-24. ^ Sarah Eekhoff Zylstra for Christianity Today. March 13, 2014 The Most Popular and Fastest Growing Bible Translation Isn't What You Think It Is: NIV vs. KJV: Surveys and searches suggest the translation that most Americans are reading is actually not the bookstore bestseller. ^ Philip Goff, Arthur E. Farnsley II, Peter J. Thuesen. March 6, 2014 The Bible in American Life: A National Study by The Center for the Study of Religion and American Culture, Indiana University-Purdue University Indianapolis Archived 2014-05-30 at the Wayback Machine Further reading[edit] Daniell, David (2003). The Bible in English: Its History and Influence. Yale University Press, 962. ISBN 0-300-09930-4. Fowler, David C. The Bible in Early English Literature. Seattle: University of Washington Press, 1976. Grabois, Aryeh. "Bible: Biblical Impact on Daily Life." Dictionary of the Middle Ages. Vol 2. Ed. Joseph R. Strayer. New York: Charles Scribner's Sons, 1983. Lawton, David. “Englishing the Bible, 1066-1549.” The Cambridge History of Medieval English Literature. Cambridge: Cambridge UP, 1999. 454–482. Levy, Bernard S. Preface. The Bible in the Middle Ages: Its Influence on Literature and Art. Ed. Bernard S. Levy. New York: Medieval & Renaissance Texts & Studies, 1992. Maas, A.J.. "Versions of the Bible: English Versions" The Catholic Encyclopedia. Vol 15. New York: Robert Appleton Company, 1912. Paul, William. 2003. "Wycliffe, John.” English Language Bible Translators, p. 263,264. Jefferson, NC and London: McFarland and Company Muir, Laurence. "Translations and Paraphrases of the Bible and Commentaries." A Manual of the Writings in Middle English: 1050-1500. Ed. J. Burke Severs. Connecticut: The Connecticut Academy of Arts and Sciences, 1970. Vol 2. 381–409. The New Testament Octapla: Eight English Versions of the New Testament, in the Tyndale-King James Tradition, ed. by Luther A. Weigle. New York: T. Nelson & Sons, [1962]. N.B.: The eight English translations of the entire N.T. included (on quarter portions of facing pages) are those of the Bibles in English known as Tyndale's, Great Bible, Geneva Bible, Bishops' Bible, Douay-Rheims (the original Rheims N.T. thereof being included), Great Bible, Authorized "King James", Revised Version, and Revised Standard Version. Nick Spencer, Freedom and Order: History, politics and the English Bible (London, Hodder & Stoughton, 2011). Taliaferro, Bradford B., Bible Version Encyclopedia (Lulu Enterprises, Inc. First Edition 2006-2007). Wills, Garry, "A Wild and Indecent Book" (review of David Bentley Hart, The New Testament: A Translation, Yale University Press, 577 pp.), The New York Review of Books, vol. LXV, no. 2 (8 February 2018), pp. 34–35. Discusses some pitfalls in interpreting and translating the New Testament. Kunst, RC, “The Structure of Translation and Hermeneutics” (Oxford Articles 2015).[full citation needed] External links[edit] Wikisource has the text of the 1911 Encyclopædia Britannica article Bible, English. https://versatilelanguages.com/ Certified Translation Service]{{|date=October 2019 |bot=InternetArchiveBot |fix-attempted=yes }} - Great and Manifold: A Celebration of the Bible in English digital collection, Thomas Fisher Rare Book Library, University of Toronto A timeline and chart of various editions and translations of the Bible in GIF A collection of links on the Gender-Neutral Bible Controversy, mainly from a perspective opposing Gender-Neutral translations. "Why the English Standard Version ?", an article comparing literal and dynamically equivalent translations from a retailer of and with a bias for the English Standard Version English Bible History, with links to historic bibles modern World English Bible for iPhone and iPad Darlow, T. H.; Moule, H. F. (1903). Historical Catalogue of Printed Editions of Holy Scripture (Vol. I, English editions). London: The Bible House. "Bible, Curious Editions of" . New International Encyclopedia. 1905. v t e English-language translations of the Bible 5th–11th century Wessex Gospels Hatton Gospels Old English Hexateuch Old English Bible translations Middle English Wycliffe Middle English Bible translations 16th–17th century Tyndale Coverdale Matthew Great Bible Taverner Geneva Bishops' Douay–Rheims (DRV) King James (KJV) 18th–19th century Challoner Brenton's Septuagint Webster's Young's Literal (YLT) Revised (RV) Living Oracles Darby Emphatic Diaglott Joseph Smith Quaker Julia E. Smith Parker Translation 20th century American Standard (ASV) Rotherham's Emphasized Ferrar Fenton Moffatt, New Translation Knox Basic English (BBE) Revised Standard (RSV) Anchor New World (NWT) Modern Language (MLB) New English (NEB) Living English (BLE) New American Standard (NASB) Good News (GNB) Jerusalem (JB) New American (NAB) Living New International (NIV) New Century (NCV) Bethel New King James (NKJV) New Jerusalem (NJB) Green's Literal Translation (GLT) Recovery Christian Community (CCB) New Revised Standard (NRSV) Revised English (REB) Contemporary English (CEV) The Message (MSG) Clear Word (TCW) New Life (NLV) 21st Century King James (KJ21) Third Millennium (TMB) New International Reader's (NIrV) New International Inclusive Language God's Word New Living (NLT) Heinz Cassirer's translation Complete Jewish Bible International Standard (ISV) Holman Christian Standard (HCSB) The Holy Bible from Ancient Eastern Manuscripts Hebrew Bible Jewish Publication Society of America Version New Jewish Publication Society of America Tanakh New Testament Worrell Phillips Partial Four Prophets (Phillips) 21st century World English (WEB) World Messianic English Standard (ESV) Today's New International (TNIV) New English (NET) Ignatius (RSV2CE) The Voice Common English (CEB) Apostolic Bible Polyglot Open English (OEB) Eastern Orthodox New American Bible Revised Edition (NABRE) Lexham English The Orthodox Jewish Original Aramaic Bible in Plain English Divine Name King James Names of God Tree of Life Bible Modern English (MEV) Literal English (LEV) Christian Standard (CSB) Revised New Jerusalem (RNJB) Evangelical Heritage (EHV) Hebrew Bible Alter Septuagint New English Translation Study Bibles Haydock Bible Life Application Study Bible Oxford Annotated Bible Reformation Study Bible Scofield Reference Bible Thompson Chain-Reference Bible Dake Annotated Reference Bible Logos International Study Bible Hebrew-Greek Key Word Study Bible MacArthur Study Bible Ryrie Study Bible The Wesley Study Bible The Lutheran Study Bible Orthodox Study Bible NIV Study Bible ESV Study Bible NLT Study Bible Good News Study Bible NASB Study Bible New Interpreter's Study Bible Reflecting God Study Bible Archaeological Study Bible The Life with God Study Bible The Green Bible Picture Bibles for Adults Brick Testament Manga Bible The Action Bible Modern Dialectal & Slang Glasgow LOLCat Notable publishers Cambridge University Press Oxford University Press American Bible Society Zondervan Thomas Nelson Tyndale House HarperCollins Holman Lockman Foundation Crossway Hendrickson Publisher Ignatius Press Saint Benedict Press Baronius Press Additional lists List of English Bible translations Old English (pre-1066) Middle English (1066–1500) Early Modern English (1500–1800) Modern Christian (1800–) Modern Jewish (1853–) Miscellaneous v t e Books of the Bible Principal divisions Hebrew Bible/ Old Testament (protocanon) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1–2 Samuel 1–2 Kings 1–2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Deuterocanon and apocrypha Catholic Eastern Orthodox Tobit Judith Additions to Esther 1 Maccabees 2 Maccabees Wisdom Sirach Baruch / Letter of Jeremiah Additions to Daniel Susanna Song of the Three Children Bel and the Dragon Eastern Orthodox only 1 Esdras 2 Esdras Prayer of Manasseh Psalm 151 3 Maccabees 4 Maccabees Odes Orthodox Tewahedo Enoch Jubilees 1, 2, and 3 Meqabyan Paralipomena of Baruch Broader canon Syriac Letter of Baruch Psalms 152–155 New Testament Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Subdivisions Chapters and verses Pentateuch Historical books Wisdom 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