Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 222 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 81045 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 79 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 58 man 53 God 40 thing 28 good 24 Rome 23 CHORUS 22 nature 21 great 20 thy 19 like 19 Lord 17 time 16 thou 15 reason 15 Socrates 14 law 14 Zeus 14 King 14 Italy 13 roman 13 case 13 LEADER 13 France 12 true 12 people 12 Asia 11 king 11 form 11 body 11 St. 11 SOCRATES 11 Europe 11 Egypt 10 right 10 power 10 Greeks 10 England 9 state 9 enter 9 Spirit 9 Sir 9 Mr. 9 East 9 Church 9 Christ 9 Athens 8 way 8 thee 8 mind 8 french Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 66435 man 44011 thing 28637 time 23031 part 21588 objection 20856 body 19934 power 19117 nature 18790 reason 18652 way 17671 life 15529 law 15151 hand 15088 day 14679 word 14299 place 14207 one 13639 soul 13569 people 13203 case 12393 order 12382 sin 12281 nothing 12265 state 11955 other 11755 mind 11645 person 11455 virtue 11448 cause 11205 form 10931 name 10928 object 10907 matter 10517 reply 10123 end 9812 world 9667 kind 9648 son 9544 act 9535 idea 9488 principle 9473 something 9444 knowledge 9416 sense 9397 year 9356 death 9073 number 8849 will 8622 country 8507 eye Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 348992 _ 26665 God 13267 thou 9596 Christ 4911 Lord 4165 De 3796 Thou 3766 Rome 3585 heaven 3083 Augustine 2933 hath 2893 ye 2884 Sir 2678 Mr. 2610 Law 2595 Divine 2562 Father 2506 Church 2487 c. 2420 Romans 2417 Athenians 2393 Holy 2269 Footnote 2224 Son 2041 ii 1986 Pierre 1975 Caesar 1937 Philosopher 1905 Thy 1893 lord 1857 Socrates 1845 Prince 1835 Whether 1812 de 1780 iii 1743 King 1727 Italy 1670 Jones 1648 State 1638 John 1632 Greeks 1619 KING 1592 god 1585 i. 1578 Ghost 1571 St. 1564 . 1559 Europe 1559 Athens 1544 England Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 198805 it 151211 he 127003 i 93829 they 68706 we 62456 you 60821 him 57180 them 35726 me 22028 us 21546 she 18500 himself 13307 itself 11559 themselves 11241 her 6197 thee 4653 one 4516 myself 2484 ourselves 1897 herself 1753 yourself 1046 thyself 928 mine 486 theirs 443 ours 402 oneself 401 ''em 388 ''s 384 yours 372 his 310 ye 113 hers 105 thy 105 ay 92 yourselves 88 theseus 76 on''t 37 thou 37 it- 26 is''t 26 em 24 whereof 22 yow 21 o 20 ii 12 whosoever 12 --they 10 wi 10 ourself 9 ne Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 774615 be 190485 have 75408 do 59282 say 41428 make 28876 see 28321 give 28028 come 27872 take 24633 know 20812 go 16454 find 16382 think 16118 seem 15891 call 13235 let 12570 speak 12052 accord 10988 follow 10801 become 10646 tell 10383 bring 9445 leave 8939 receive 8830 consider 8808 hear 8794 belong 8443 look 8192 show 8037 live 7977 hold 7971 put 7967 bear 7962 appear 7824 fall 7634 stand 7322 answer 7224 use 7202 keep 7174 begin 7122 pass 7105 get 6928 understand 6726 send 6556 mean 6546 exist 6531 set 6499 remain 6375 believe 6298 ask Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 172212 not 56406 so 41681 more 41623 other 34671 now 32468 then 31477 only 29801 great 29218 same 28096 therefore 26081 good 25020 first 23385 such 21256 also 21161 very 21100 well 20833 own 20141 most 18734 as 18395 even 17689 thus 17436 much 17380 up 16712 many 13089 long 12880 out 12164 far 12076 here 11827 again 11737 yet 11709 never 11477 further 11475 too 10964 true 10838 still 10266 certain 10174 just 9838 less 9445 little 9253 there 9125 always 8800 however 8791 away 8562 whole 8520 hence 8274 old 8216 natural 8080 high 7952 down 7845 different Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 4304 least 4237 most 4174 good 3166 great 1757 high 683 bad 539 low 514 manif 416 near 408 strong 366 small 360 large 332 noble 328 l 325 Most 297 fair 295 eld 254 wise 249 early 236 brave 227 slight 183 fine 157 rich 147 mean 146 dear 134 pure 131 young 131 deep 119 old 112 late 105 long 104 true 102 short 101 happy 100 simple 94 j 93 clear 91 chief 75 vile 75 easy 74 hard 71 sure 71 bl 69 weak 69 safe 67 full 65 bold 62 fit 60 poor 59 say Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 15904 most 746 well 476 least 53 lest 26 worst 17 sayest 17 hard 16 highest 12 near 9 soon 6 lookest 6 long 6 hearest 5 greatest 5 gavest 5 easiest 4 youngest 4 lucio 4 fairest 3 fast 3 est 2 walkest 2 surest 2 sawest 2 rest 2 noblest 2 lowest 2 latest 2 kennest 2 hatest 2 furthest 2 eldest 2 early 2 advisest 1 ¦ 1 wieldest 1 whisk''d 1 whateoer^ 1 wendest 1 was.--most 1 warmest 1 wakest 1 vest 1 tost 1 thunderest 1 thinnest 1 surgeon:--and 1 sufferest 1 strongest 1 strangest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 392 man is not 232 god is not 222 man does not 166 god does not 135 one is not 127 things are not 106 sin is not 104 body is not 103 soul is not 97 nothing is more 95 thing is not 92 nature is not 91 men are not 86 one does not 83 men do not 64 law is not 62 power is not 56 reason is not 54 life is not 53 things do not 52 god did not 52 man is more 52 nature does not 52 sin does not 51 law does not 48 soul does not 47 body does not 46 reason does not 45 time is not 44 thing does not 43 sins are not 42 others are not 41 mind is not 41 nothing is so 41 soul is united 38 body was not 38 power does not 36 man has not 36 man was not 36 things are subject 34 mind does not 34 reason given above 34 things being equal 34 time went on 33 man is so 32 people are not 32 things is not 30 man is white 29 man did not 29 people do not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 10 man is not always 8 god does not always 8 man does not always 7 god is not meat 7 god is not only 7 man is not only 7 man is not white 6 god made not death 6 life is not worth 6 man is not free 6 man is not just 6 thing is not always 6 things are not so 5 man has no other 5 man has not free 5 men are not so 5 things are not subject 4 man is not competent 4 man is not conscious 4 man is not more 4 men have no other 4 others are not so 4 sin has no cause 3 god is not always 3 god is not distinct 3 god is not eternal 3 god is not everywhere 3 god is not infinite 3 god is not more 3 god is not omnipotent 3 god knows not only 3 life is no longer 3 life is not continuous 3 life is not more 3 man had no mastership 3 man has no more 3 man is not capable 3 man is not mighty 3 man is not so 3 man is not subject 3 man was not immortal 3 men are no longer 3 men do not always 3 men do not usually 3 nature is not more 3 one is not so 3 others is not so 3 people are not so 3 people were not so 3 power is not contrary Sizes of items; "Measures in words, how big is each item?" ---------------------------------------------------------- 2578368 aquinas-summa-2292 744529 plutarch-lives-1350 572357 tolstoy-war-1881 455575 augustine-city-4013 439889 montaigne-essays-1562 382392 smith-inquiry-5795 359959 dostoyevsky-brothers-3017 358298 marx-capital-1110 353537 fielding-history-3755 307642 rabelais-gargantua-3107 304923 plotinus-six-1904 293508 gibbon-history-5871 293162 james-principles-2863 287161 locke-essay-4008 280122 darwin-descent-1852 265785 montesquieu-spirit-2470 238398 gibbon-history-5875 217867 melville-moby-2778 215398 boswell-life-2092 213712 hobbes-leviathan-1519 210269 kant-critique-2541 205820 thucydides-history-4067 204243 darwin-origin-2190 198389 gibbon-history-5873 192866 hamilton-federalist-2506 186298 hegel-philosophy-2555 185283 sterne-life-3941 184738 chaucer-canterbury-3692 181760 gibbon-history-5874 181715 gibbon-history-5870 168499 gibbon-history-5872 161748 herodotus-history-2537 159605 tacitus-annals-1338 154376 homer-iliad-990 148341 herodotus-history-2538 141168 plato-laws-919 130708 aristotle-history-2659 119107 plato-republic-1334 118536 hegel-philosophy-2311 117456 epictetus-discourses-2010 112515 aristotle-metaphysics-2113 112288 augustine-confessions-2111 112143 homer-odyssey-1259 109350 dante-divine-1740 108057 lavoisier-elements-2968 104947 swift-gullivers-2290 102612 galileo-dialogues-4209 99124 virgil-aeneid-1203 96916 tacitus-histories-1687 95641 mill-considerations-4710 95327 pascal-pensees-1319 94879 cervantes-don-2011 88331 spinoza-ethics-1348 87982 aristotle-politics-1790 87159 sophocles-seven-2010 86075 aristotle-physics-1690 85615 aristotle-nicomachean-2701 82652 bacon-advancement-2670 80423 milton-paradise-1886 76691 kant-critique-2412 75175 lucretius-of-2983 71029 aristotle-topics-1577 68841 chaucer-troilus-2616 68802 aristotle-on-3483 68581 aristotle-rhetoric-1783 67805 augustine-on-2959 64147 marcus-meditations-2646 63062 kant-critique-3044 60712 aristotle-on-2969 53960 hume-enquiry-4145 53782 locke-concerning-3152 52161 kant-science-1851 48512 aristotle-prior-2443 48221 mill-on-1350 45784 machiavelli-prince-1728 45204 rousseau-social-2320 43502 aristotle-meteorology-2125 42953 galen-on-2716 38035 huygens-treatise-2329 36333 berkeley-treatise-5826 35969 plato-gorgias-1228 34240 goethe-faust-1119 33809 aristotle-posterior-2886 32774 shakespeare-hamlet-1735 32595 plato-timaeus-1240 32569 aristotle-on-1912 32206 shakespeare-tragedy-4083 31451 plato-theaetetus-1564 31175 descartes-meditations-3955 30868 kant-fundamental-5094 30613 harvey-on-4652 29847 shakespeare-coriolanus-2187 29593 shakespeare-cymbeline-2052 28679 hippocrates-on-3074 28546 shakespeare-second-4244 28350 shakespeare-othello-1859 28342 shakespeare-king-1945 28205 shakespeare-troilus-3039 28108 shakespeare-life-3554 27747 mill-utilitarianism-1885 27677 shakespeare-antony-3027 27494 plato-phaedo-1105 27244 aristotle-on-3624 26689 shakespeare-third-4147 26660 shakespeare-first-4160 26544 shakespeare-life-3658 26533 shakespeare-romeo-2606 26519 shakespeare-winters-2341 26309 rousseau-discourse-7821 24964 shakespeare-alls-3298 24846 aristotle-athenian-3090 24414 shakespeare-tragedy-4180 24326 shakespeare-merry-3204 24027 plato-cratylus-1367 23600 plato-statesman-1456 23571 shakespeare-measure-2935 23546 aristotle-sophistical-3310 23389 shakespeare-loves-2941 23382 plato-philebus-1340 23308 shakespeare-as-2303 23200 plato-phaedrus-1340 22994 plato-protagoras-1570 22972 shakespeare-much-3135 22653 shakespeare-merchant-2797 22629 shakespeare-taming-2827 22278 plato-symposium-1494 22248 plato-sophist-1258 22172 shakespeare-life-3410 22166 shakespeare-titus-2747 22025 descartes-discourse-2822 21862 shakespeare-twelfth-2404 21857 virgil-georgics-1440 21245 shakespeare-julius-2391 20697 aristophanes-birds-1765 20166 shakespeare-timon-2507 20105 shakespeare-pericles,-3305 19986 locke-letter-3269 19034 plato-parmenides-1544 18691 shakespeare-two-3269 18683 shakespeare-macbeth-1824 18096 milton-areopagitica-1852 18008 shakespeare-sonnets-1878 17810 shakespeare-tempest-1870 17524 shakespeare-midsummer-3253 16657 euripides-helen-1430 16655 hippocrates-of-2603 16578 milton-minor-1692 16501 shakespeare-comedy-2623 16301 euripides-phoenissae-1977 16197 hippocrates-on-3680 15913 hippocrates-on-2318 15900 plato-euthydemus-1581 15881 rousseau-discourse-3744 15731 aristophanes-wasps-1791 15575 aristophanes-peace-1743 15483 aeschylus-agamemnon-1860 15437 bacon-new-1645 15428 aristophanes-clouds-1883 14616 aristophanes-knights-1993 14518 aristophanes-frogs-1778 14517 aristotle-categories-1981 14343 aristotle-poetics-1678 14178 euripides-ion-1232 14118 milton-samson-2225 13817 marx-manifesto-3427 13696 euripides-electra-1642 13591 euripides-medea-1414 13582 plato-seventh-1901 13418 euripides-heracles-1745 13331 euripides-trojan-2110 13225 aristophanes-achamians-2166 13194 kant-metaphysical-3364 12968 euripides-hippolytus-2027 12857 plato-meno-911 12717 aristophanes-ecclesiazusae-2610 12618 aristophanes-lysistrata-2337 12358 aristophanes-plutus-1918 12309 euripides-bacchantes-1942 12112 euripides-andromache-1948 11987 sophocles-ajax-1332 11896 sophocles-trachiniae-1960 11892 euripides-hecuba-1522 11773 aristophanes-thesmophoriazusae-3084 11770 euripides-suppliants-2013 11465 plato-apology-1243 11105 euripides-alcestis-1762 10764 plato-charmides-1424 10444 hippocrates-aphorisms-2104 10343 aeschylus-prometheus-2549 10293 plato-laches-1104 10075 euripides-heracleidae-2033 9982 aristotle-on-2668 9668 aeschylus-suppliant-2642 9311 aeschylus-seven-2836 9278 hippocrates-airs,-3242 9256 euripides-rhesus-1572 9189 plato-lysis-1044 8524 virgil-eclogues-1444 8489 aeschylus-persians-1782 8291 hippocrates-instruments-3536 7931 aristotle-on-2836 7300 hippocrates-ancient-2690 7011 euripides-cyclops-1671 6930 euripides-orestes-1679 6798 plato-euthyphro-1480 6782 plato-critias-1231 6518 hippocrates-book-2973 6219 hippocrates-on-3152 6022 hippocrates-on-3024 5758 aristotle-on-3077 5391 plato-crito-1025 5176 plato-ion-806 4768 hippocrates-on-1997 4545 american-constitution-4487 3767 hippocrates-on-2449 3437 american-articles-3758 2306 hippocrates-on-2204 1363 hippocrates-on-2531 1341 american-declaration-3934 893 kant-introduction-4289 486 hippocrates-law-1446 368 hippocrates-oath-1550 Readability of items; "How difficult is each item to read?" ----------------------------------------------------------- 99.0 aeschylus-agamemnon-1860 99.0 sophocles-ajax-1332 98.0 aristophanes-lysistrata-2337 98.0 aristophanes-plutus-1918 98.0 chaucer-canterbury-3692 98.0 shakespeare-king-1945 98.0 shakespeare-merry-3204 98.0 shakespeare-midsummer-3253 98.0 shakespeare-romeo-2606 98.0 shakespeare-taming-2827 98.0 shakespeare-troilus-3039 98.0 shakespeare-twelfth-2404 98.0 shakespeare-two-3269 97.0 goethe-faust-1119 97.0 shakespeare-as-2303 97.0 shakespeare-first-4160 97.0 shakespeare-macbeth-1824 97.0 shakespeare-merchant-2797 97.0 shakespeare-othello-1859 97.0 shakespeare-pericles,-3305 97.0 shakespeare-sonnets-1878 97.0 shakespeare-third-4147 96.0 aristophanes-ecclesiazusae-2610 96.0 euripides-ion-1232 96.0 shakespeare-alls-3298 96.0 shakespeare-loves-2941 96.0 shakespeare-second-4244 96.0 shakespeare-tempest-1870 96.0 shakespeare-tragedy-4083 96.0 shakespeare-tragedy-4180 96.0 virgil-eclogues-1444 95.0 aeschylus-seven-2836 95.0 aeschylus-suppliant-2642 95.0 aristophanes-clouds-1883 95.0 euripides-rhesus-1572 95.0 shakespeare-cymbeline-2052 95.0 shakespeare-julius-2391 95.0 shakespeare-life-3410 95.0 shakespeare-much-3135 95.0 shakespeare-timon-2507 95.0 shakespeare-winters-2341 94.0 aristophanes-knights-1993 94.0 dante-divine-1740 94.0 euripides-cyclops-1671 94.0 euripides-hecuba-1522 94.0 euripides-hippolytus-2027 94.0 euripides-medea-1414 94.0 milton-minor-1692 94.0 shakespeare-antony-3027 94.0 shakespeare-comedy-2623 94.0 shakespeare-hamlet-1735 94.0 shakespeare-life-3658 94.0 shakespeare-titus-2747 94.0 virgil-georgics-1440 93.0 aristophanes-peace-1743 93.0 aristophanes-wasps-1791 93.0 euripides-helen-1430 93.0 shakespeare-coriolanus-2187 93.0 shakespeare-life-3554 93.0 shakespeare-measure-2935 93.0 sophocles-trachiniae-1960 92.0 euripides-bacchantes-1942 92.0 euripides-heracleidae-2033 92.0 homer-odyssey-1259 92.0 plato-meno-911 91.0 aeschylus-persians-1782 91.0 aristophanes-thesmophoriazusae-3084 91.0 euripides-andromache-1948 91.0 euripides-heracles-1745 91.0 euripides-orestes-1679 91.0 euripides-phoenissae-1977 91.0 euripides-suppliants-2013 90.0 aristophanes-achamians-2166 89.0 aristophanes-birds-1765 89.0 dostoyevsky-brothers-3017 89.0 lucretius-of-2983 89.0 plato-ion-806 89.0 plato-lysis-1044 89.0 plato-sophist-1258 87.0 aeschylus-prometheus-2549 87.0 milton-paradise-1886 87.0 milton-samson-2225 87.0 plato-euthyphro-1480 87.0 plato-laches-1104 87.0 plato-parmenides-1544 87.0 plato-philebus-1340 86.0 plato-crito-1025 86.0 plato-gorgias-1228 86.0 plato-theaetetus-1564 85.0 plato-euthydemus-1581 84.0 epictetus-discourses-2010 84.0 pascal-pensees-1319 84.0 plato-cratylus-1367 84.0 plato-statesman-1456 83.0 virgil-aeneid-1203 82.0 homer-iliad-990 82.0 plato-charmides-1424 82.0 tolstoy-war-1881 81.0 hippocrates-on-2531 80.0 augustine-confessions-2111 80.0 hippocrates-aphorisms-2104 80.0 melville-moby-2778 80.0 plato-phaedrus-1340 79.0 marcus-meditations-2646 79.0 plato-apology-1243 79.0 plato-protagoras-1570 79.0 plato-republic-1334 79.0 rabelais-gargantua-3107 78.0 augustine-city-4013 78.0 plato-phaedo-1105 78.0 spinoza-ethics-1348 78.0 sterne-life-3941 77.0 boswell-life-2092 77.0 cervantes-don-2011 77.0 herodotus-history-2537 76.0 aristotle-meteorology-2125 75.0 hippocrates-on-1997 75.0 hippocrates-on-2204 74.0 bacon-new-1645 74.0 fielding-history-3755 74.0 herodotus-history-2538 74.0 montesquieu-spirit-2470 74.0 plato-laws-919 74.0 plato-symposium-1494 72.0 aristotle-history-2659 72.0 aristotle-on-2836 72.0 hippocrates-on-2449 72.0 tacitus-histories-1687 71.0 aristotle-poetics-1678 71.0 aristotle-rhetoric-1783 71.0 james-principles-2863 71.0 montaigne-essays-1562 70.0 aristotle-on-2668 70.0 aristotle-on-3077 70.0 aristotle-on-3624 70.0 aristotle-physics-1690 70.0 aristotle-prior-2443 70.0 hippocrates-instruments-3536 70.0 hippocrates-law-1446 70.0 hobbes-leviathan-1519 69.0 aristotle-on-2969 69.0 augustine-on-2959 69.0 gibbon-history-5875 69.0 hippocrates-of-2603 69.0 marx-capital-1110 68.0 aristotle-categories-1981 68.0 aristotle-metaphysics-2113 68.0 aristotle-sophistical-3310 68.0 darwin-descent-1852 68.0 galileo-dialogues-4209 68.0 hippocrates-ancient-2690 68.0 hippocrates-on-3024 68.0 lavoisier-elements-2968 67.0 aristotle-nicomachean-2701 67.0 aristotle-on-1912 67.0 descartes-discourse-2822 67.0 hippocrates-on-2318 66.0 aristotle-athenian-3090 66.0 aristotle-on-3483 66.0 gibbon-history-5871 66.0 hippocrates-book-2973 66.0 hippocrates-on-3152 66.0 huygens-treatise-2329 66.0 locke-essay-4008 65.0 aquinas-summa-2292 65.0 aristotle-topics-1577 65.0 berkeley-treatise-5826 65.0 hippocrates-on-3074 65.0 locke-concerning-3152 65.0 machiavelli-prince-1728 65.0 plotinus-six-1904 65.0 swift-gullivers-2290 64.0 american-constitution-4487 64.0 aristotle-politics-1790 64.0 hippocrates-airs,-3242 64.0 plato-seventh-1901 64.0 tacitus-annals-1338 63.0 aristotle-posterior-2886 63.0 hegel-philosophy-2311 63.0 hippocrates-oath-1550 63.0 locke-letter-3269 63.0 rousseau-social-2320 62.0 hippocrates-on-3680 62.0 kant-introduction-4289 62.0 kant-metaphysical-3364 62.0 milton-areopagitica-1852 62.0 plato-critias-1231 61.0 bacon-advancement-2670 60.0 descartes-meditations-3955 60.0 galen-on-2716 59.0 plato-timaeus-1240 59.0 smith-inquiry-5795 59.0 thucydides-history-4067 58.0 plutarch-lives-1350 57.0 hume-enquiry-4145 56.0 harvey-on-4652 56.0 kant-science-1851 54.0 gibbon-history-5870 54.0 gibbon-history-5874 54.0 hegel-philosophy-2555 53.0 american-declaration-3934 53.0 marx-manifesto-3427 53.0 rousseau-discourse-3744 52.0 darwin-origin-2190 52.0 gibbon-history-5873 52.0 hamilton-federalist-2506 52.0 kant-critique-2412 52.0 mill-on-1350 51.0 kant-fundamental-5094 50.0 mill-utilitarianism-1885 48.0 mill-considerations-4710 47.0 kant-critique-2541 47.0 kant-critique-3044 47.0 rousseau-discourse-7821 46.0 gibbon-history-5872 43.0 american-articles-3758 105.0 chaucer-troilus-2616 102.0 euripides-alcestis-1762 102.0 euripides-electra-1642 102.0 euripides-trojan-2110 101.0 aristophanes-frogs-1778 100.0 sophocles-seven-2010 Item summaries; "In a narrative form, how can each item be abstracted?" ----------------------------------------------------------------------- aeschylus-agamemnon-1860 But the King, the elder, hath found voice and spoken: For a Virgin''s blood: ''tis a rite of old, men tell. The woman shall be honoured.--Hast thou heard From Troy hath spoke to me a burning word. O Woman, like a man faithful and wise Till her gods'' houses, they are things of death; With what high word shall I greet thee again, Thy foot, great King, the foot that trampled Troy. ''Tis God that hath Praise God thou art come to a House of high report This ill word thou hast laid upon thy mouth! Sure there hath swept on thee some Evil Thing, Man, thou shalt look on Agamemnon dead. No god of peace hath watch upon that hour. Knowing thy doom, why walkst thou with clear eyes, Aye, now, for me, thou hast thy words of fate; Not so, if God in after days shall guide Orestes home again! aeschylus-persians-1782 ATOSSA, widow of Darius and mother of XERXES Xerxes, our royal lord, the imperial son LEADER OF THE CHORUS Hail, queen, of Persia''s high-zoned dames supreme, ATOSSA Oft, since my son hath march''d his mighty host LEADER We would not, royal lady, sink thy soul ATOSSA Thy words strike deep, and wound the parent''s breast CHORUS (chanting) Unhappy friends, sunk, perish''d in the sea; And thus address''d thy son, the imperial Xerxes: ATOSSA Invidious Fortune, how thy baleful power Xerxes, ill-fated, led the war; GHOST OF DARIUS Since from the realms below, by thy sad strains Ruin through all her states hath crush''d thy Persia. GHOST OF DARIUS Fell all his host beneath the slaught''ring spear? GHOST OF DARIUS No more ''gainst Greece lead your embattled hosts; CHORUS Yes, at thy royal bidding shall the strain CHORUS Is all thy glory lost? CHORUS Are all thy powers aeschylus-prometheus-2549 thou shalt lose the bloom of thy complexion; and to thee joyous shall call thee Prometheus; for thou thyself hast need of a Prometheus, by Thou indeed both art bold, and yieldest nought to thy bitter I see, Prometheus, and to thee, subtle as thou art, I wish to give those that already beset thee, thou art willing to bring others upon Thou art far better calculated by nature to instruct thy neighbors Thou hast suffered unseemly ills, baulked in thy discretion thou art I will tell thee clearly every thing which thou desirest to learn, Prometheus, as penance for what offense art thou thus suffering? thou live long time in maidenhood, when it is in thy power to achieve a Shall child of mine release thee from thy ills? thy body, and a clasping arm of rock shall bear thee up. such labors look thou for no termination, until some god shall appear aeschylus-seven-2836 Blood-lapping Terror, Let our oath be heardEither to raze the walls, make void the hold ETEOCLES O Zeus and Earth and city-guarding gods, A city saved doth honour to her gods! CHORUS (chanting) By grace of the gods we hold it, a city untamed LEADER Zeus, strong to smite, turn upon foes thy blow! ETEOCLES Zeus, what a curse are women, wrought by thee! I hear it arise from the city, the manifold wail of despairWoe, woe for the doom that shall be-as in grasp of the foeman they CHORUS (chanting) Home to my heart the vaunting goes, LEADER OF THE CHORUS O thou true heart, O child of Oedipus, ETEOCLES Nay-since the god is urgent for our doom, LEADER Go not thou forth to guard the seventh gate! ETEOCLES Ill which the gods have sent thou canst no-shun! But he, thy brother slain, shall he, aeschylus-suppliant-2642 restored to herself by a touch of the hand of Zeus, and bare a child My mind shall hoard, with Zeus our sire to aid. But let words teach the man who stands to hear. And by Zeus'' hand was touched, and bare a child. Yea, stern the wrath of Zeus, the suppliants'' lord. Shall thou from justice shrink away? Lord of this land, wilt thou behold me torn Not long thy sire shall leave thee desolate. Unto the maidens turn thy gracious care; Unto the fertile land, the god-possest, _Free shall the maidens sojourn in this land. To come unto their aid, let him go forth, Now may the Zeus-born gods on high Therefore with altars pure they shall the gods revere. O Zeus, thou king of the earth, and her child! O Zeus, thou king of the earth, Thou and thy mates shall learn it ere the end. american-articles-3758 the consent of the United States in Congress assembled, United States in Congress assembled, for the defense of such the judgement of the United States in Congress assembled, shall continue, or until the United States in Congress allowed by the United States in Congress assembled, shall be Congress shall be appointed a judge of any of the said courts. The United States in Congress assembled shall also have The United States in Congress assembled shall also have The United States in Congress assembled shall also have The United States in Congress assembled shall have authority The United States in Congress assembled shall never engage in a The Congress of the United States shall have power to adjourn in the Congress of the United States assembled be requisite. the United States in Congress assembled, on all questions, which the United States in Congress assembled, on all questions, which american-constitution-4487 Congress of the United States, which shall consist of a Senate and Virginia ten, North Carolina five, South Carolina five, and Georgia three. The Senate of the United States shall be composed of The Vice-President of the United States shall be President of the Senate, exercise the Office of President of the United States. United States, shall be a Member of either House during his Continuance President of the United States; If he approve he shall sign it, of Adjournment) shall be presented to the President of the United States; of the United States; and all such Laws shall be subject to the Revision I will faithfully execute the Office of President of the United States, United States, shall be removed from Office on Impeachment for, to the United States; and nothing in this Constitution shall be so This Constitution, and the Laws of the United States which shall be made american-declaration-3934 The Unanimous Declaration of the Thirteen United States of America these rights, governments are instituted among men, deriving their just powers from the consent of the governed. government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its their right, it is their duty, to throw off such government, and to provide King of Great Britain is a history of repeated injuries and usurpations, all states; for that purpose obstructing the laws for his assent to laws for establishing judiciary powers. laws; giving his assent to their acts of pretended legislation: General Congress, assembled, appealing to the Supreme Judge of the world for the good people of these colonies, solemnly publish and declare, that these united colonies are, and of right ought to be free and independent states; ought to be totally dissolved; and that as free and independent states, they aquinas-summa-2292 Reply to Objection 1: After sin man requires grace for more things than Reply to Objection 3: God fixed a certain order in things in such a way contrary to the love of God. Reply to Objection 2: Things which are contrary according to nature are to other things, yet in relation to God. Reply to Objection 3: The power of those naturally instilled principles another, inflicted by man; and a third, inflicted by God. Reply to Objection 1: Punishment follows sin, inasmuch as this is an receive Him. Reply to Objection 3: The natural law directs man by way of certain priests about things pertaining to the law of God. Reply to Objection 4: That precept of the Law does not mean that man Resurrection, as man and not as God. Reply to Objection 3: According to its created nature Christ''s body is aristophanes-achamians-2166 Friend, with thy great eye, round like the hole through Acharnians like ourselves shall not be set at naught by a Let the basket-bearer(1) come forward, and thou the sixth year of the Peloponnesian War, 426 B.C. f(4) Lamachus was an Athenian general, who figures later in this comedy. let us hear the good grounds you can give us; I am curious to know wanted to see this great poet, who had dared to speak the truth to Come, poor little daughters of an unfortunate father, try to find Come, let some figs be Lamachus wants to keep the Feast of Cups,(1) and I come by his order Let him eat salt fish, while he shakes his plumes, and, if he comes I shall take away all these goods; I go home on thrushes'' wings Come quickly to the feast and bring your basket and your cup; Old man, I come at your bidding! aristophanes-birds-1765 f(1) Euelpides is holding a jay and Pisthetaerus a crow; they are the EUELPIDES This is, then, truly a running-bird.(1) Come, Trochilus, do us PISTHETAERUS Aye, indeed; ''tis a foreign bird too. PISTHETAERUS It was not the gods, but the birds, who were formerly the PISTHETAERUS First I advise that the birds gather together in one city PISTHETAERUS Why, the birds, by Zeus, will add three hundred years to f(1) Pisthetaerus and Euelpides now both return with wings. PISTHETAERUS No, ''tis rather the plain of Phlegra,(1) where the gods PISTHETAERUS Let us address our sacrifices and our prayers to the winged PISTHETAERUS Men now adore the birds as gods, and ''tis to them, by Zeus, PISTHETAERUS Will you stay with us and form a chorus of winged birds as PISTHETAERUS ''Tis I, but you must tell me for what purpose you want PISTHETAERUS ''Tis just my words that give you wings. aristophanes-clouds-1883 Soc. Do you wish to know clearly celestial matters, what Soc. It becomes the old man to speak words of good omen, Soc. Come then, ye highly honoured Clouds, for a display Soc. For you do not know, by Jupiter! Soc. Will you not, pray, now believe in no god, except Soc. Come now, tell me your own turn of mind; in order the old man who speaks the verses beat the person near Soc. Come now; what do you now wish to learn first of Soc. But you must learn other things before these; Soc. Come now; I will first see this fellow, what he is Soc. Come then, wrap yourself up, and having given your Soc. He shall learn it himself from the two causes in Cho. Come now, which of the two shall speak first? Pas. By great Jupiter and the gods, you certainly shall aristophanes-ecclesiazusae-2610 SECOND WOMAN (coming out of her house; she is dressed like a man, PRAXAGORA During the Assembly, wretched woman? PRAXAGORA Come, look sharp, on with your beard and become a man. CHORUS (singing) Let us go to the Assembly then, fellow-citizens; CHREMES Then we saw a handsome young man rush into the tribune, be PRAXAGORA I shall place the bowls and the ewers there; and young FIRST OLD WOMAN (thumbing her nose at the YOUNG GIRL) Ha! SECOND OLD WOMAN Come here. SECOND OLD WOMAN Follow me, my handsome little friend, come along SECOND OLD WOMAN No, come this way. THIRD OLD WOMAN I will never let you go. SECOND OLD WOMAN Come to my house. THIRD OLD WOMAN No, by all the gods, I''ll not let you go. SECOND OLD WOMAN No, by Zeus, come with me. (The YOUNG MAN is dragged off by the two OLD WOMEN, aristophanes-frogs-1778 Their plays, and hear those jokes, I come away Who knows not well what the Mystics tell, or is not holy and pure of O, come with the joy of thy festival song, Come then, if you''re so _very_ brave a man, O you''re jesting, I shall not let you off: there''s such a lovely To sit third-man: and then if Aeschylus win, Come, my fine fellow, pray don''t talk too big. Come, tell me what are the points for which a noble poet our praise _Be thou my saviour and mine aid to-day, For here I come, and You shall hear; And if you find one single thing said twice, his bottle of oil to this: _No man is blest in every single thing. Come, speak your lines: this is your last set-to. Advise the city, _he_ shall come with me. Till I come once more by thy side to sit. aristophanes-knights-1993 SAUSAGE-SELLER The oracles of the gods flatter me! DEMOSTHENES (to the SAUSAGE-SELLER) Oh! DEMOSTHENES (to the SAUSAGE-SELLER) Hit him! SAUSAGE-SELLER That''s easily done; come, let''s do it right away. SAUSAGE-SELLER (more loudly) Come, oh, my dear little Demos; come SAUSAGE-SELLER And I, Demos, if it be not true, that I love and cherish SAUSAGE-SELLER There is nothing so wonderful in all that, Demos; SAUSAGE-SELLER No, no, it''s Cleon; he is incessantly asking you for SAUSAGE-SELLER (to CLEON) I shall not let you get to the tape. SAUSAGE-SELLER Well then, Demos, say now, who has treated you best, DEMOS (to CLEON) Give me back that crown; I shall give it to him. DEMOS (to the SAUSAGE-SELLER) But what is your name then? DEMOS (to the SAUSAGE-SELLER) But what is your name then? DEMOS (to the SAUSAGE-SELLER) But what is your name then? DEMOS (to the SAUSAGE-SELLER) But what is your name then? aristophanes-lysistrata-2337 Chorus of old Men. LYSISTRATA _stands alone with the Propylaea at her back._ So fine it comes to this--Greece saved by Woman! No, let us stay a little longer till Dear Spartan girl with a delightful face, Shall light a fear in us; we will come out _Chorus of_ OLD MEN _enter to attack the captured Acropolis_. How upside-down and wrong-way-round a long life sees things grow. Rhodippe, come, and let''s pick up our water-jars once more. Why do you women come prying and meddling in matters of state touching Come, let vengeance fall, Come, on these women fall, Then dear girl, let me also love you. So let a man or woman but divulge Here come the Spartan envoys with long, worried beards. But come, let us wi'' the best speed we may Yes, by Zeus, they''re already coming out. Let each catch hands with his wife and dance his joy, aristophanes-peace-1743 SECOND SERVANT (TO TRYGAEUS) But why start up into the air on chance? TRYGAEUS I come to bring you this meat. TRYGAEUS Yes, if the lot had to decide my life, for Hermes would know Trygaeus promises Hermes that he shall be worshipped TRYGAEUS Let us offer our libations and our prayers, so that this day TRYGAEUS If a lance-maker or a dealer in shields desires war for the TRYGAEUS No. CHORUS Come, all strain at the ropes to tear away the stones. TRYGAEUS Enough said, Hermes, leave that man in Hades, whither he has TRYGAEUS At least let her speak a little to you, Hermes. TRYGAEUS Come, beetle, home, home, and let us fly on a swift wing. TRYGAEUS Don''t talk, for ''tis divine Peace to whom we are sacrificing. So come, Trygaeus, take as TRYGAEUS Tell me, you little good-for-nothing, are you singing that for aristophanes-plutus-1918 by CHREMYLUS and his slave CARIO. CARIO What an unhappy fate, great gods, to be the slave of a fool! CARIO (to PLUTUS) Come, tell us at once who you are, or I shall CARIO (to CHREMYLUS) Do you understand who he says he is? CHREMYLUS If sacrifices are offered to him, is not Plutus their cause? CHREMYLUS (To CARIO) ...May it fall upon your head! CARIO My poor friends, he has brought with him a disgusting old fellow, CHREMYLUS By the gods, Blepsidemus, I will hide nothing from you. CHREMYLUS But, good gods, you are mad, my dear fellow! CHREMYLUS If it please the gods, he''ll come there now. CHREMYLUS'' WIFE (coming out of the house) What mean these shouts? priest, like god." On hearing the noise I made the old woman put out OLD WOMAN (to CHREMYLUS) Oh! CHREMYLUS Good gods! CHREMYLUS Let Plutus be summoned. aristophanes-thesmophoriazusae-3084 MNESILOCHUS, Father-in-law of Euripides EURIPIDES (to the SERVANT) Let him be, friend, and, quick, go and EURIPIDES I am going to beg Agathon, the tragic poet, to go to the EURIPIDES Secretly, dressed in woman''s clothes. EURIPIDES Here comes Agathon. MNESILOCHUS Euripides, my friend, my son-in-law, never despair. EURIPIDES You look for all the world like a woman. EURIPIDES Come, I swear it by all the gods, both great and small. MNESILOCHUS ....Have I mentioned the woman who killed her husband CLISTHENES They say that Euripides has sent an old man here to-day, CLISTHENES (to the LEADER OF THE CHORUS) Do you know this woman? CHORUS (singing) Little I care whence you come; you shall not return EURIPIDES "Who is the old woman who reviles you, stranger lady? EURIPIDES (to the CHORUS) This unfortunate man, who is chained to EURIPIDES Scythian, this young girl is going to practise some dances, EURIPIDES (releasing MNESILOCHUS) There! aristophanes-wasps-1791 BDELYCLEON You are a poor man of very little wit, but thoroughly BDELYCLEON And I shall not let him go. CHORUS (singing) Let this man go, unless you want to envy the tortoise PHILOCLEON Come, my dear companions, wasps with relentless hearts, LEADER OF THE CHORUS If you won''t let him go, I shall bury this sting PHILOCLEON (to XANTHIAS) Will you let me go, you accursed animal? CHORUS (singing) That old men are no longer good for anything; we BDELYCLEON Talk away to your heart''s content; you must come to a LEADER OF THE CHORUS (to BDELYCLEON) He was right who said, "Decide BDELYCLEON Come, father, in the name of the gods, believe me! PHILOCLEON So much the better; in this way I shall be paid by myself. PHILOCLEON I shall sing, "I know not how to play the fox, nor call BDELYCLEON (to PHILOCLEON) By Demeter! aristotle-athenian-3090 The elections to the various offices Solon enacted should be by lot, in early times the Council of Areopagus summoned suitable persons a Council, holding office for a year, consisting of men over thirty but for the future the Council was to elect these officers according The Council of Five Hundred is elected by lot, fifty from each tribe. is done by a jury in the law-courts appointed by lot, since the Council the Council, to receive two obols a day from the state for their support. the charge the Eleven bring the case before the law-courts; if the These officers take them and bring up the case before the law-court, Laws, elected by lot, who attends at the sessions of the Council; Of the magistrates elected by lot, in former times some including The juries for the law-courts are chosen by lot by the nine Archons, aristotle-categories-1981 both cases: for if a man should state in what sense each is an animal, quality, relation, place, time, position, state, action, or affection. sense those things are called substances within which, as species, the as a primary substance is; the words ''man'', ''animal'', are predicable of Yet species and genus do not merely indicate quality, like the term contrary of any primary substance, such as the individual man or that substances admit contrary qualities. be said to be capable of admitting contrary qualities. contrary qualities; for a substance admits within itself either disease will come about that the same subject can admit contrary qualities at though substance is capable of admitting contrary qualities, yet no one appear to be true in all cases that correlatives come into existence those things only are properly called relative in the case of which fact that the things which in virtue of these qualities are said to be aristotle-history-2659 animals whose nature in any way resembles that of man. case with round-faced animals; some have little heads and long jaws, With regard to animals in general, some parts or organs are This latter animal, by the way, resembles certain fishes. among animals as having two feet, like man; only, by the way, it bends Again, fishes differ from other animals in more ways than as instance known of an animal, whether fish or bird, provided with these In regard to their internal parts birds differ from other animals changes its colour as animals grow old, and in man it turns white or With regard to winged animals, such as birds, no creature is In the case of female animals not pregnant a small quantity In a general way in the lives of animals many resemblances to for, by the way, the bird lives on fish. aristotle-metaphysics-2113 also consider that number is the principle both as matter for things the Ideas, being the substances of things, exist apart? substance of perceptible things, we assert the existence of a second what can they mean by saying that the nature of existing things is also comes from the matter of the form.-Some things, then, are said to ''What a thing is'' in one sense means substance and the ''this'', in things which are not formed by nature, are substances at all; for belong to those things which exist by nature but are not substances; The causes and the principles of different things are in a sense And since the moving cause in the case of natural things is-for man, numbers are separable substances and first causes of things. substance and element of all things, and that number is formed from Is number the cause, then, and does the thing exist aristotle-meteorology-2125 the sun warms the earth the evaporation which takes place is place is cold, and condenses again and turns from air into water. condensed into water and the heat is not so great as to dry up the condense into water above the earth we must suppose the cold in the causes the moisture to rise, this is like fire heating water. mean about the natural place that water, like the other elements, must therefore all determinate bodies in our world involve earth and water. Those bodies that are made up of both earth and water are solidified If a body contains more water than earth fire only thickens it: if bodies are made of earth and which of water, and which of both. bodies are made of earth and which of water, and which of both. whether a body consists of earth or of water or of more elements aristotle-nicomachean-2701 painful, about all of these the good man tends to go right and the bad pained or feeling pity; by states of character the things in virtue of wish is an object of wish to the good man, while any chance thing good man judges each class of things rightly, and in each the truth noble and the pleasant, and perhaps the good man differs from others the end is natural but because the good man adopts the means persons; for such a man is thought not to feel things nor to be pained with regard to the things that are good or bad for man. concerned with things just and noble and good for man, but these are it is not a good but the happy man may even live a painful life? the good man too that he does many acts for the sake of his friends aristotle-on-1912 the most primary sense, fire both is moved and originates movement grounds of the soul''s powers of knowing and originating movement. but if the soul naturally partakes in movement, it follows that it respect in which it is said to be moved, the movement of the soul must its essence, movement of the soul must be contrary to its nature. movements, actual or residual, in the sense organs. case of the sense organs; if the old man could recover the proper kind movement is the soul, so also must it be in the case of the number, so the sense of the form of a natural body having life potentially within what is actual but also different senses in which things can be said possible; in this sense colour is the special object of sight, sound impossible to have any other sense; for every body that has soul in it aristotle-on-2668 form a proposition either true or false, and this the noun proper If, then, a man states a positive and a negative proposition of character with regard to a universal'', such propositions as ''every man of universal character, we may take the ''propositions ''man is affirmation ''every man is white'' is the contradictory of the denial white'' appears to be equivalent to the proposition ''no man is The denial proper to the affirmation ''every man is white'' is ''not all propositions whether positive or negative are either true or necessarily be white; if the reverse proposition is true, it will of proposition ''white is man'', if its meaning be different, the contradictory of the proposition ''man is white''; thus there will be positively or negatively, predicates one thing of many subjects, or denial or in another affirmation; whether the proposition ''every man two propositions are true, a man may state both at the same time aristotle-on-2836 For man bends his legs convexly, a bird has his bent concavely; again, man bends his arms and legs in opposite And a viviparous quadruped bends his limbs in opposite directions to a progress, like some footless animals (for example snakes and on the left leg; for the nature of the right is to initiate Animals which, like men and birds, have the superior part the original from which the animal''s movements of right and left, birds, both bipeds, bend their legs in opposite directions, and their back legs backwards, and in like manner also birds bend while the point of movement of the leg thrust forward and its lower natural way with his two legs, bends them forward for the reasons movement all its own; it is the only animal that moves not forwards, Birds bend their legs in the same way as quadrupeds. aristotle-on-2969 But if men and animals and their several parts are natural allow that every animal exists and was generated by nature, THE nature and the number of the parts of which animals are and solid homogeneous parts bone, fish-spine, sinew, blood-vessel, are as the blood is in the body, it is kept fluid by animal heat. The fluids which are present in the animal body at the time of birth Now this earthy matter is used in the animal body to form starting-point of their nature in all animals that have blood. the case of large animals, for in them the heart, as the body like occur in the case of other animals than man? animals that have blood, it is but reasonable that on its character the body in these animals is insected-the reason for this being that But when birds are compared with other animals the parts aristotle-on-3077 of sense too it is plainly impossible for movement to be initiated remains at rest when the lower part of a limb is moved; for example, to the whole of Nature, as the earth is to animals and things moved that the heavens cannot possibly be moved by any force of this kind of the movement of the first and eternally moved, and how the first remains to inquire how the soul moves the body, and what is the origin differently, and so while it is moved eternally, the movement of living one of the extreme points must remain at rest, and the other be moved in the last point of the stick which is moved, nor in the original moved, but whose nature is not to initiate movement, is capable of originates movement in the body, and what is the reason for this. So much then for the voluntary movements of animal bodies, and the aristotle-on-3483 animals which emit semen contribute by means of it to generation, the female generate from herself if the semen comes from all parts animals indeed, but not in this case of similar nature but a kind of the case with plants and all those animals in which male and female exists in all alike, and the development of the young animal comes mean the first mixture of male and female; hence, from one semen comes the case of these insects by the heat and power in the male animal animal, the egg so forming has in it the parts of both sexes those animals in which it is separated the male needs the female If there is any kind of animal which is female and has no male material for generation that exists in the female of all animals, animal is male or female, or why the parts are so, makes no aristotle-on-3624 the things that come-to-be and pass-away by nature. must maintain that coming-tobe and passing-away are ''alteration''. difficulties, is this: ''Do things come-to-be and "alter" and grow, and body ''comes away'' from the magnitude, evading the division. coming-to-be and passing-away in the unqualified and complete sense coming-to-be or passing-away: but when it is in the thing''s qualities, that passing-away and coming-to-be never fail to occur in Nature. contrary and because, in substances, the coming-to-be of one thing senses), as when water comes-to-be out of, or passes-away into, air: matter, out of which the body comes-to-be, as points or lines. unqualified coming-to-be or passing-away, that which grows or ''alters'' to their ''alteration'', the coming-to-be and passing-away of things. For the things which come-to-be by natural process Since some things are such as to come-to-be and pass-away, and since Since some things are such as to come-to-be and pass-away, and since aristotle-physics-1690 things that exist by nature are, either all or some of them, in motion agent can be moved: when a thing of this kind causes motion, it is thing to cause motion, though it is itself incapable of being moved. of motion and rest, the number of kinds of change, and the different of a thing is contrary to its natural motion, just as we find a the times, and it is possible for a thing to be in motion throughout in half the time a thing that is in motion with equal velocity and argument; for in any case since the things in motion are infinite in time causes a thing to be in motion, and at another does not do so: themselves, and again all things whose motion is natural are moved times it will produce contrary motions in each several thing that it aristotle-poetics-1678 objects, the manner or mode of imitation, being in each case distinct. epic (that is, hexameter) poets, as if it were not the imitation representing men as worse, Tragedy as better than in actual life. objects the same, the poet may imitate by narrationin which case Epic poetry agrees with Tragedy in so far as it is an imitation in Tragedy, then, is an imitation of an action that is serious, Tragedy is an imitation, not of men, but of an action and of life, and function of the poet to relate what has happened, but what may happenwhat is possible according to the law of probability or necessity. But again, Tragedy is an imitation not only of a complete action, Concerning Tragedy and imitation by means of action this may Again, Epic poetry must have as many kinds as Tragedy: it must be like Epic poetry produces its effect even without action; it reveals aristotle-politics-1790 But in most constitutional states the citizens rule and particular law is good or bad, when compared with the perfect state; state; for example, children are not citizen equally with grown-up different forms of government would no longer hold good. for good government take into consideration virtue and vice in states. to the advantage of the state, and the common good of the citizens. differs under different forms of government, but in the best state states in general; (3) of the other forms of government to whom each that the state which is governed not by the best citizens but by the citizens of states, not even to care about equality; all men are principal forms of government, democracy and oligarchy; for good birth states and many forms of government; for different men seek after that in the state which is best governed and possesses men who are aristotle-posterior-2886 that the premisses of demonstrated knowledge must be primary, I mean primary premisses, knowledge of the conclusions which follow from them let us define what we mean by an attribute ''true in every instance An attribute belongs commensurately and universally to a subject necessarily inheres in C, yet B, the middle term of the demonstration, reasoned knowledge of a conclusion is to know it through its cause. proved, the conclusion-an attribute inhering essentially in a genus; demonstration are three: the subject, the attributes, and the basic premisses of demonstration, not the subjects nor the attributes premisses predicating mere attributes: but sometimes it is possible, demonstrated conclusion as there are middle terms, since it is proves an attribute of a subject through the middle term; on the other demonstration is possible, the cause must be the middle term, and, the what things the essential nature is demonstrable, and in what sense aristotle-prior-2443 then that in universal attribution the terms of the negative premiss the terms animal, man, horse; of a universal negative relation, the possible with a universal negative minor premiss. syllogism in this figure with a particular conclusion, the terms a particular negative syllogism must result whenever the middle term be negative, and let the major premiss be universal, e.g. let M belong S. Terms for the universal affirmative relation are animate, man, In particular syllogisms, if the universal premiss is necessary, premiss BC be both particular and necessary, and let A belong to all will be a perfect syllogism to prove that A may possibly belong to all It is clear that if the terms are universal in possible premisses negative premiss is necessary, a syllogism is always possible, proving conclusion is possible when the universal premiss is true, and the first figure; but a negative syllogism is possible whether the terms aristotle-rhetoric-1783 Luck is also the cause of good things that happen contrary to goods, since these two things which it causes, pleasure and life, And, generally speaking, all things are good which men things also are greater goods which men desire more earnestly to bring cannot, for it is good in a given case and the other thing is not. And the opposites of those things of which men feel ashamed, character: even if a man has not actually done a given good thing, We think bad things, as well as good ones, These things, and others like them, are what cause the feeling of nature is like our own, of good things that are highly valued and an object, and also all those good things that are useful and the thing will be done, in these cases, if the man is actually setting If many things are said about a man, his name must be mentioned many aristotle-sophistical-3310 the false appearance of an argument which depend on language are six a genuine refutation; e.g. suppose a man were to grant that the descriptions point, and this is not the case with those arguments which depend point, and this is not the case with those arguments which depend The deception comes about in the case of arguments that depend on merely apparent reasoning about these things is a contentious argument, are said to depend on the like expression of unlike things. we know the thing on which the connexion of the argument depends, on what kind of question the falsity depends, and whereas ''false reasoning'' be the subject of a question; nor in the case of a man approaching, in that case the apparently different meanings seem to depend on whether arguments depend upon a point of that kind. In the case of any refutations whose reasoning depends on some addition, aristotle-topics-1577 the case of a property, or that the genus rendered in the definition will look like a general opinion that the contrary predicate belongs we ought to use our terms to mean the same things as most people purposes; for if it be as stated in the case of some one like thing, knowledge be in some cases a good thing or its production an evil species and genus are used in relation to an equal number of things. all those things of which the genus is not true, but only in cases only from a particular definite thing, as does the property which of properties, as also of definitions, the first term to be rendered in rendering a property in the case of things that consist of like definition must define a thing through its genus and its differentiae, thing be found in the contrary genus to that stated in the definition, augustine-city-4013 says, "Glorious things are said of thee, O city of God." gods, reckoned among things divine by the most learned men? For the good God, lest men, who believe that He is to be worshipped king of the gods receives the name of that thing "which no wise man has Demons Who Are Supposed by Him to Mediate Between Gods and Men. Deferring for the present the question about the holy angels, let us speaking of gods and men, said, "You have two animal natures." And Chapter 15.--Of the Man Christ Jesus, the Mediator Between God and Men. But if, as is much more probable and credible, it must needs be that And the Lord God said, My Spirit shall not always strive with man, for God said, My Spirit shall not always strive with these men, for that day in which God shall judge the hidden things of men, according to my augustine-confessions-2111 and art God and Lord of all which Thou hast created: in Thee abide, not his own death for want of love to Thee, O God. Thou light of my But now, my God, cry Thou aloud in my soul; and let Thy truth tell nor let me faint in confessing unto Thee all Thy mercies, whereby Thou suffer." How deep are Thy ways, O God, Thou only great, that sittest Lord, and thank Thee, and confess unto Thy name; because Thou hast Behold, thou art made whole, sin no more, lest a worse thing come unto very inmost soul, confess unto Thee for this also, O my God. For Thou, confess unto Thee Thy gifts, O Lord my God, Creator of all, and Thou hast stricken my heart with Thy word, and I loved Thee. Be Thou our glory; let us be loved for Thee, and Thy word feared augustine-on-2959 to signs, as it is necessary to know what things we ought to teach to to signs, as it is necessary to know what things we ought to teach to hearts, and turning these things which we ought to use into objects of same way the Wisdom of God in healing man has applied Himself to his body, because all things are to be loved in reference to God, and other things of that kind; or those which, so to speak, assist God in and love of the one God from whom he knows that all things have their 1. The man who fears God seeks diligently in Holy Scripture for a way is certainly as follows: Whatever there is in the word of God that to God, or to men whose holiness is put before us as an example, are the holy men of those times did without lust, Scripture passes over bacon-advancement-2670 politics, they be of this nature: that learning doth soften men''s learned men love business as an action according to nature, as of learning: well may it be that such a point of a man''s nature may (4) As touching the manners of learned men, it is a thing personal otherwise be, for learning endueth men''s minds with a true sense of well for the disclosing of nature as for the use of man''s life. excellency of knowledge and learning in that whereunto man''s nature For no man hath propounded to himself the general state of learning the laws of matter, may at pleasure join that which nature hath whereas reason doth buckle and bow the mind unto the nature of This subject of man''s body is, of all other things in nature, most particular knowledge, as things of great use, being mixtures of For the mind of man is far from the nature of a bacon-new-1645 a yellow cane, tipped at both ends with blue, who came aboard our ship, did in our ship-boat, sending the principal man amongst us save one, which answer the said person lifted up his right hand towards Heaven, men and goods out of our ship, was somewhat settled and quiet, I old world, and the new; and whether ever we shall see Europe, God only The morrow after our three days were past, there came to us a new man, He said, "I am by office governor of this House of Strangers, and by of those times,) had then fifteen hundred strong ships, of great On the feast day, the father or Tirsan cometh forth after divine Jew came to me again, and said; "Ye are happy men; for the Father of are set whereof we make divers kinds of drinks, besides the vineyards. berkeley-treatise-5826 framing abstract ideas or notions of things. abstraction the idea of colour exclusive of extension, and of motion 9. And as the mind frames to itself abstract ideas of qualities or of the abstract idea of animal are body, life, sense, and abstract ideas, and the uses they are thought necessary to, I shall colour, figure, motion, smell, taste, etc., i.e. the ideas perceived substances may exist without the mind, corresponding to the ideas we ideas, that is, they exist in the mind, or are perceived by it, as things like unto our ideas existing without, as in attributing to them thing distinct from Spirit and idea, from perceiving and being or ideas, which exist only in a mind perceiving them; and this is true object of our thought is an idea existing only in the mind, and one who thinks the objects of sense exist without the mind will boswell-life-2092 Johnson said, ''Nay, Sir, Alexander the Great, marching in triumph into Mr. Langton having signified a wish to read it, ''Sir, (said he) you shall been to see Johnson ride upon three horses, he said, ''Such a man, Sir, ''Why, Sir, (said Johnson,) it has been accounted for in three ways: Johnson said (sarcastically,) ''It seems, Sir, you have kept very good ''Sir, (said Johnson,) you talk of language, as if you had never done ''Sir, (said Johnson,) I am a great friend to publick amusements; mentioned, that an Irish gentleman said to Johnson, ''Sir, you have not situation?'' Johnson answered, ''Sir, he said all that a man SHOULD say: Mr. Green told me that Johnson once said to him, ''Sir, I should as soon Johnson said, ''Sir, I have seen him but once these twenty years. to whom I said, ''I think, Sir, Dr. Johnson and you meet only at cervantes-don-2011 DON QUIXOTE AND HIS SQUIRE SANCHO PANZA 33 Near Don Quixote there lived a man by the name of Sancho Panza. Just at this time Don Quixote and Sancho, having finished their BRAVE DON QUIXOTE AND HIS GOOD SQUIRE SANCHO PANZA ENDURED Don Quixote asked his squire why he called him thus; and Sancho Soon after Sancho had gone, Don Quixote came to the conclusion that What his master said made Sancho''s thought suddenly turn to the book Perhaps what Sancho had just said made Don Quixote''s thoughts drift Don Quixote instructed Sancho to ask his lady for an audience for him, Don Quixote let Sancho have his way; and when they had seen the Don Quixote''s squire Sancho. This being done, Don Quixote and Sancho withdrew to the knight''s room, and Don Quixote and Sancho Panza for the first time in their lives OF WHAT PASSED BETWEEN DON QUIXOTE AND HIS SQUIRE SANCHO ON chaucer-canterbury-3692 Whoso shall tell a tale after a man, His tale anon, and said as ye shall hear. But ere thou go, one thing I will thee tell. She saide, "Lord, aye welcome be thy sond* *whatever thou sendest That man shall yield unto his wife her debt? Quoth she, "that thou me take unto thy wife, "Dame," quoth he, "God give you right good life, *"Deus hic,"* quoth he; "O Thomas friend, good day," *God be here* "Tell," quoth the lord, "and thou shalt have anon God of his greate goodness saide then, By God, I hope I shall you tell a thing "Wife," quoth this man, "little canst thou divine And saide thus; "What man art thou?" quoth he; Meliboeus answered anon and said: "What man," quoth he, Solomon saith, ''Work all things by counsel, and thou shall never For every man, save thou, hath told his tale. chaucer-troilus-2616 For love of thee, whan thou tornest ful ofte! Right as thy-selven list, wol doon by thee, And seyd swich thing wher-with thy god is plesed, And thee right nought, yet al is seyd or shal; ''Ful wel, I thanke it god,'' quod Pandarus, 155 Go love, for, olde, ther wol no wight of thee. She seyde, that to slepe wel hir leste. ''And I my-self shal ther-with to hir goon; And gan to Iape, and seyde, ''Y-wis, myn herte, Ther-as thou mayst thy-self hir preye of grace. Sin god hath wrought me for I shal yow serve, 1290 Whan that hir hertes wel assured were, 1395 Of Troilus gan in hir herte shette For, god it wot, hir herte on other thing is, Wher shal I seye to yow "wel come" or no, That thou hir see, that cause is of thy sorwe. As she that hadde hir herte on Troilus dante-divine-1740 Thou know''st, who by thy light didst bear me up. Thou to whom grace vouchsafes, or ere thy close "Thou in thy thought art pond''ring (as I deem), I soon will free thee; so thou mark my words; In which thy thoughts, or ere thou think''st, are shown. And thou shalt bear this written in thy soul If with thy mountainous girdle thou wouldst arm thee Which thou must witness ere thy mortal hour, But elsewhere now l bid thee turn thy view; Wills of his grace that thou, or ere thy death, She added, "if thou wish thy cure, my words, My words thy mind have treasur''d, thou henceforth "Here, silent as thou art, I know thy doubt; If thou neglect thy own?"--"Now comfort thee," Hath brought thee, if thou weenest to return?" "If thou," he answer''d, "follow but thy star, And to that end look round thee as thou go''st." darwin-descent-1852 parent-species, he differs also from the young male, so that the newlyacquired characters must have appeared at a rather late period of life. Mr. Baker of Leadenhall from eggs laid by wild birds, and he informs Mr. Jenner Weir that four or five males to one female are generally produced. few other species, the males differ slightly in colour from the females; Causes of the difference in colour between the males and females--Mimicry, Causes of the difference in colour between the males and females--Mimicry, the males and females of certain species, and alike in the two sexes of males whilst young resemble the adult females in colour and structure. many species, the males whilst young resemble the females in colour; but that male birds, though dull-coloured, often differ much from their females when the male differs from the female, the young of both sexes almost darwin-origin-2190 THE ORIGIN OF SPECIES BY MEANS OF NATURAL SELECTION; or, the PRESERVATION OF FAVOURED RACES IN THE STRUGGLE FOR LIFE. facts as these, if we suppose that each species of animal and plant, or the individuals of any one species or variety in a state of nature. animals and plants, and compare them with closely allied species, we Variability--Individual differences--Doubtful species--Wide ranging, Variability--Individual differences--Doubtful species--Wide ranging, fact that if any animal or plant in a state of nature be highly useful selection; and in this case the individual differences given by nature, natural selection cannot do, is to modify the structure of one species, that as new species in the course of time are formed through natural the case in nature; species (A) being more nearly related to B, C, and Natural selection cannot possibly produce any modification in a species So with natural species, if we look to forms very distinct, for instance descartes-discourse-2822 Understanding or Reason) is naturally equal in all Men. And as the liberty to judg of all other men by my self, and to think, That there with probability, and makes her self admir''d, by the least knowing Men. That Law, Physick and other sciences bring honor and riches to those who divers persons, come not so near the Truth, as those simple reasonings which an understanding Man can naturally make, touching those things content, had I not followed a way, whereby thinking my self assured to self in a manner oblig''d to discourse them; I had long since observed of divers other things without my self, as of heaven, earth, light, the way of reasoning I have now followed, to know the nature of God, as self to suppose, That God form''d the body of a Man altogether like one Manners by the reasons it taught me, I thought my self not obliged to descartes-meditations-3955 the existence of God may be proved by the natural reason, but the existence of God and the real and true distinction between things of whose existence it has the least doubt, are nonexistent, recognises that it is however absolutely impossible all things which cannot exist without being created by God are things which we very clearly and distinctly perceive are true, truth a world, that men possess bodies, and other such things possess no senses; I imagine that body, figure, extension, generally, all things that relate to the nature of body are who perceives certain things, as by the organs of sense, since ideas or thoughts of these things were presented to my mind. things contained in the idea which I form of God, because know that I exist, inasmuch as I am a thinking thing, but a dostoyevsky-brothers-3017 brother Ivan, though Alyosha noticed at first that he looked long and Let me tell you, too, the old man, your father, is standing in Mitya''s way "Alyosha," said Mitya, "you''re the only one who won''t laugh. "Mitya, I know you will tell the whole truth," said Alyosha in agitation. old man wants, so that Grushenka can come while he''s away." "Brother, let me ask one thing more: has any man a right to look at other shall not live through the coming day," he said to Alyosha. old man said in answer to Alyosha''s persistent inquiries. "I don''t like your brother Ivan, Alyosha," said Lise suddenly. People laugh and ask: "When will that time come and does it look like I have thought of you a long time in that way, Alyosha, and Mitya "An old man!" cried Mitya, looking Pyotr Ilyitch straight in the face, epictetus-discourses-2010 "If you say to me now," said Socrates to his judges, "''We will acquit you on the condition that you no longer discourse in the way in which you have hitherto discoursed, nor trouble either our young or our old men,'' I shall answer, ''you make yourselves ridiculous by thinking that, if one of our commanders has appointed me to a certain post, it is my duty to keep and maintain it, and to resolve to die a thousand times rather than desert it; but if God has put us in any place and way of life, we ought to desert it.''" Socrates speaks like a man who is really a kinsman of the gods. euripides-alcestis-1762 ''Tis but one life thou gainest either-wise. I know gods sicken at thee and men pine. Shall wrest this woman from thy worms and thee. For this true-hearted love he hath cast away? But thou hast been from olden days our friend. In thy hand are my life and death, Thy father and mother both--''tis strange to tell-Thy marriage-bed, nor comfort thee pain-tossed This life-long sorrow thou hast sworn, I too, Thy friend, will bear with thee. My King, thou needs must gird thee to the worst. Seeing she hath died, my son, that thou mayst live Thou art; and now I am no more thy son. Thou son, stir not thy father''s wrath. Because none wrongs thee, thou must curse thy sire? Dishonoured thou shalt die when death shall come. --And the face of thy belovèd, it shall meet thee never, never! Save thee, as thou alone hast saved my love! euripides-andromache-1948 poor lady, they intend to slay thy son, whom thou hast MAID Surely thou dost not suppose that any of thy messengers heed thy sorrow thou sharest with her the love of Achilles'' son. MENELAUS Behold I bring thy son with me, whom thou didst steal away a wrong against a wife wouldst thou prefer thy daughter to have found dying on account of thy mother''s marriage, though thou hast no share life to capture Troy and thy mother; so thou shalt reap the fruit art thou led to the slaughter, while I and thy lord were far away. thy thoughts were turned; wherefore many a brave life hast thou ended, and her babe: but that babe shall one day make thee and thy daughter my daughter has no child, while this woman''s sons grow up, wilt thou thou art not the only one, nor thy dear euripides-bacchantes-1942 CHORUS Old sir, thy words do not discredit Phoebus, and thou art PENTHEUS Touch me not away to thy Bacchic rites thyself! PENTHEUS Perhaps he may, when thou standest amid thy Bacchanals and DIONYSUS He is by my side; thou art a godless man and therefore dost Dost thou mark this, O Dionysus, son of Zeus, on the peaks of Corycus art thou, Dionysus, marshalling with thy wand DIONYSUS Stay where thou art; and moderate thy fury. PENTHEUS How is it thou hast escaped thy fetters and art at large? PENTHEUS How wise thou art, except where thy wisdom is needed! Agave, mother of Pentheus, from her Bacchic rites, and thereby do DIONYSUS They may kill thee, if thou show thy manhood there. Stretch forth thy hands, Agave, and ye her sisters, daughters of Cadmus; CADMUS He would go and mock the god and thy Bacchic rites. euripides-cyclops-1671 ODYSSEUS Why, wert thou too drifted hither against thy will? SILENUS The Cyclopes, who have caves, not roofed houses. SILENUS Not I, Odysseus; but I would do anything for thee. ODYSSEUS The son of the Bacchic god, that thou mayst learn more certainly. SILENUS Is it inside the ship, or hast thou it with thee? ODYSSEUS Shall I let thee taste the wine unmixed, to start with? LEADER Hearken, Odysseus, let us hold some converse with thee. (The CYCLOPS enters as SILENUS goes into the cave. ODYSSEUS Hear the strangers too in turn, Cyclops. Ilium; and thou, O Zeus, the stranger''s god, who hast thy dwelling ODYSSEUS Stay, then, Cyclops; drink and be merry. CYCLOPS What shall we do, Silenus? CYCLOPS I will feast on thee last, after all thy comrades. to burn the Cyclops'' eye; so mind thou quit thee like a man. LEADER Why dost thou cry out, Cyclops? euripides-electra-1642 And thou far off, O Father and King, Shall win thee peace in thy skies, Thy mother''s sister, Helen,--and on thee. God love thee for the sweetness of thy word! Yet would thou hadst thy brother, before all Whom thou and thy false love did slay: For these thy dead shall send on thee Else men shall know there is no God, no light And stint not.--Stay, Old Man: thou, being at hand Thou hast God''s fortune and thine own right hand, Thy children call, who love thee: hearken thou! God help thee, wast thou lost And then, that thou wert happy, when thy days And on thy ways thou heardst men whispering, Aye, child; I know thy heart, from long ago. But, lo, thy brother; what hast thou wrought.... Thy mother''s blood, shall take on his own head And thy dwelling men shall call For thy mother, she shall have euripides-hecuba-1522 to offer thy daughter in sacrifice to Achilles; for thou knowest how spare thee the loss of thy unhappy child, or thou must live to see listen to thy mother''s voice, my child, that thou mayst know the hideous AGAMEMNON Hecuba, why art thou delaying to come and bury thy daughter? AGAMEMNON Why dost thou turn thy back towards me and weep, refusing POLYMESTOR My dear friend Priam, and thou no less, Hecuba, I weep HECUBA I wish to tell thee and thy children a private matter of my HECUBA Dost know what I wish to say to thee and thy children? HECUBA May it grow as dear to thee as thou now art to me! POLYMESTOR Is it this thou wouldst tell thy son? HECUBA Yes, by thy lips, for thou art a righteous man. HECUBA And did he tell thee nothing of thy present trouble? euripides-helen-1430 HELEN Thine must be a piteous lot; who from thy country drives thee HELEN Hath Menelaus reached his home by this time with his wife? For though in form thou dost resemble Helen, thy thy lord hath lost his life, and never, never more shalt thou fill Yea, for to recognize our friends is of God. MENELAUS Art thou from Hellas, or a native of this land? HELEN Dost not believe thou seest in me thy wife? MENELAUS For thy likeness unto Helen, fare thee well. MENELAUS Tell me, I adjure thee, how wert thou from my home conveyed? HELEN The sword far sooner than thy wife''s embrace is waiting thee. Thou hast seen thy husband Menelaus arrive HELEN Then by thy knees, since thou art my friend indeed,THEOCLYMENUS What am I to give thee then for thy dead husband? (THEOCLYMENUS, HELEN, MENELAUS euripides-heracleidae-2033 COPREUS Doubtless thy folly lets thee think this is a good position to have taken up, and that thou art come to a city that will help IOLAUS By force at least shalt thou never drag these children hence. CHORUS (chanting) From what land, old stranger, art thou come to IOLAUS Sirs, no island life I lead, but from Mycenae to thy land LEADER Thou then shouldst have told the monarch of this land thy Zeus, at whose altar thou art seated with these tender children gathered IOLAUS Daughter, thou art his own true child, no other man''s but IOLAUS Best of friends, art thou come to save us twain from hurt? IOLAUS Alcmena, mother of a noble son, to thee I call! IOLAUS Thy son''s surviving children will care for thee. thou slay me, take the children of Heracles away with thee, but, if euripides-heracles-1745 For never whilst I live, shalt thou slay these sons of Heracles; father''s sire; for the rest work thy will, if so thou art inclined; the children of Heracles; but thou by stealth didst find thy way to (Addressing each of her sons in turn) To thee thy dead sire AMPHITRYON My son, ''tis like thee to show thy love for thy dear ones thy city ere thou hast these matters well in train, my son. three children, wretched parent, and all of them hast thou in thy CHORUS For thee, old friend, I weep and mourn, for the children too HERACLES Father, why dost thou weep and veil thy eyes, standing aloof AMPHITRYON My son, against thy children hast thou waged unnatural AMPHITRYON Thou and thy bow and some god, whoso he be that is to HERACLES O Theseus, didst thou witness this struggle with my children? HERACLES After thou hast buried my children. euripides-hippolytus-2027 LEADER I wish thee luck, and wisdom too, so far as thou dost need thee, thou hast no joy in aught for long; the present has no power PHAEDRA Thou hast undone me, nurse; I do adjure by the gods, mention the star of thy love is setting, thou hapless daughter of Crete. NURSE My queen, ''tis true thy tale of woe, but lately told, did for Had not thy life to such a crisis come, or wert thou with self-control PHAEDRA Lest thou shouldst breathe a word of this to Theseus'' son. LEADER OF THE CHORUS O what wilt thou do now in thy cruel dilemma? NURSE I do implore thee by thy fair right hand. when my father comes, I will return and see how thou and thy mistress where himself doth come, thy son Hippolytus, in good time; HIPPOLYTUS I heard thy voice, father, and hasted to come hither; euripides-ion-1232 ION And thou of all thy sisters saved alone? CREUSA Hast thou thy dwelling here, or in some house? CREUSA Hast thou made no attempt to trace thy birth? CREUSA For thee too thy unhappy mother mourns. Nor didst thou save thy son, whom it became thee ION I have my health: be in thy senses thou, ION Wilt thou not keep thee distant, ere Ion I name thee, as befits thy fortune, CREUSA Follow; be heedful where thou set thy steps. TUTOR How durst thou in a cavern leave thy son? ION Yet wouldst thou poison one that is the god''s. CREUSA Thou wast no more Apollo''s, but thy father''s. CREUSA And wilt thou make a childless house thy spoil? CREUSA Not strange: a friend thou by thy friends art found. CREUSA Thy infant vests, in which I once exposed thee. CREUSA Not born the son of Xuthus; but he gives thee, euripides-medea-1414 suits not thee as it does me; thou hast a city here, a father''s house, it may, thou dost fear me lest I bring on thee something to mar thy this land and house, but now for thy idle words wilt thou be banished. things to serve thee and thy children, but thou dost scorn my favours MEDEA It shall be even so; but wouldst thou pledge thy word to this, MEDEA It cannot but be so; thy words I pardon since thou art not LEADER O lady, wilt thou steel thyself to slay thy children twain? thy children, consider the bloody deed thou takest on thee. MEDEA Jason, I crave thy pardon for the words I spoke, and well thou little thinkest of the doom thou art bringing on thy children''s life, ATTENDANT Thou art not the only mother from thy children reft. euripides-orestes-1679 myself Electra; also a son Orestes; all of that one accursed mother, HELEN Thou hast told the truth, but thy telling is not kind to me. "Helen, thy sister, sends thee these libations as her gift, fearing LEADER OF THE CHORUS My daughter Electra, from thy near station there ELECTRA Menelaus, thy father''s brother, is arrived; in Nauplia his ELECTRA Lie still, poor sufferer, on thy couch; thine eye sees none of thy inquiry, Menelaus; this is Orestes. MENELAUS How wild the look thy unkempt hair gives thee, poor wretch! "Thou must die; it is thy craven husband that will slay thee, because ORESTES Well, if thou art anxious to know, I intend to slay thy daughter. MENELAUS After slaying Helen, art thou bent on adding another murder? ORESTES Ask the gods for her; but thy daughter I will slay. ORESTES Well, art thou? ORESTES Hail to thee, prophetic Loxias, for these thy utterances! euripides-phoenissae-1977 a son, that child shall slay thee, and all thy house shall wade through POLYNEICES My father was Oedipus, the son of Laius; my mother Jocasta, At last art thou come to thy native land; at last! task, mother Jocasta, to speak such words as may reconcile thy sons. Polyneices my son, speak first, for thou art come at the ETEOCLES Who would hear thee after thou hast marched against thy POLYNEICES Thou hast outraged rightETEOCLES But I have not like thee become my country''s foe. ETEOCLES Thou hast no right to mention thy mother. CREON The god will send thee on thy way. Others hailed Eteocles: "Now art thou fighting for thy city; now, if to-day thou art reft of both thy sons. ANTIGONE Mother mine, what new terror art thou proclaiming to thy ANTIGONE O Creon, by my mother''s corpse, by Jocasta, I implore thee! euripides-rhesus-1572 HECTOR Then why dost thou desert thy post and rouse the army, save CHORUS The long night through, O Hector, the Argive host hath kindled HECTOR In good season com''st thou, albeit thy tidings are fraught HECTOR Case thee in thy coat of mail, Aeneas. HECTOR There''s gold, if this thou''lt claim as thy guerdon. HECTOR I will give it thee; do thou ask anything except the captains DOLON Slay them; I do not ask thee to keep thy hand off Menelaus. HECTOR Why then, thou shalt come and with thine own hands choose proof before thee thou shalt avow that Dolon went unto the Argive CHORUS Art so sure thou hast already caught the foe? to thy face, that thou mayst know how frank is Hector''s tongue. HECTOR ''Gainst him thou canst not range thy eager spear. thee, Hector, if thou wilt carry out any scheme, now is the time, euripides-suppliants-2013 Thou too, honoured lady, once a son didst bear, crowning thy lord''s thou art in thy children, to remove from me my woe; so in my sore to thee and to thy city I, a suppliant, come. THESEUS To which of the Argives didst thou give thy daughters in THESEUS Didst thou give thy daughters to them as to wild beasts? THESEUS Mother mine, why weepest thou, drawing o''er thine eyes thy THESEUS Forasmuch as with this thy art thou hast ever served the THEBAN HERALD Thou shalt never take the sons of Argos from our land. FIRST SEMI-CHORUS So might''st thou see and know the fortunes of thy ADRASTUS Where didst thou leave the dead he hath not buried? THESEUS I meant to question thee when thou wert venting thy lamentations CHILDREN Thy sons are dead and gone. CHORUS My child, thou art undone; no more shall I behold thee, thy euripides-trojan-2110 HECUBA, _Queen of Troy, wife of Priam, mother of Hector and Paris_. And thou, what tears can tell thy doom? Odysseus, Ithaca''s king, hath thee for thrall. Thy fate thou knowest, Queen: but I know not Surely thou hast thy lot; but what are these Spears of the Greek to lay thy bridal bed! Aye, richly thy new lord shall crown God''s wrath for Paris, thy son, that he died not long ago: So thou shalt not go thy way Be stern against thee, if thy heart be meek! Away from thee, in Troy, thou knowest not. Thou deem me, I shall win no word from thee. O false and light of heart--thou in thy room Thou camest here to Troy, and in thy track For thee and thy great house. Hath thee, and we, thy children, pass away I kneel to thy dead to hear thee, fielding-history-3755 "Look''ee, Mr Blifil," answered the good man, "it hath been my constant The reader may remember that Mr Allworthy gave Tom Jones a little Tom Jones, when very young, had presented Sophia with a little bird, little better."--"I hope, madam," answered Sophia, "I have no thoughts polite world, where love (so the good lady said) is at present "No matter," says Jones, a little hastily; "I want to know if than she said."--"O my dear woman!" cries Jones, "her thoughts of me I "Well, sir," said Jones to the stranger, "Mr Partridge hath finished "Then, upon my honour, madam," said Sophia, "Mr Jones is as entirely As we have said that this lady had a great affection for Jones, and as my Sophia?" "You shall know presently, sir," answered Partridge, "I am the obligations he hath to so good a man than is poor Jones. galen-on-2716 To extend in every direction that which has already come into existencethat is to say, the solid parts of the body, the arteries, veins, part of the animal a faculty for attracting its own special quality was ignorant of Nature''s faculties, both that attracting what is appropriate, view held not merely by Hippocrates but by all men regarding drugsthat some of them purge away yellow bile, and others black, some again exists possesses a faculty by which it attracts its proper quality, the semen a faculty for attracting blood similar to that possessed stomach, but unnecessary to know how bile comes into existence in the veins? Now, is it possible that, when the faculty which naturally digests food seen to remain an abnormally long time in the stomach, as would be natural if therefore clear that the stomach attracts food by the gullet. nutriment coming from the liver to the intestines and stomach by way of the galileo-dialogues-4209 Limiting ourselves to only the more important documents which might be cited in support of our statement, it will suffice to mention the letter, written to Guidobaldo del Monte on the 29th of November, 1602, concerning the descent of heavy bodies along the arcs of circles and the chords subtended by them; that to Sarpi, dated 16th of October, 1604, dealing with the free fall of heavy bodies; the letter to Antonio de'' Medici on the 11th of February, 1609, in which he states that he has "completed all the theorems and demonstrations pertaining to forces and resistances of beams of various lengths, thicknesses and shapes, proving that they are weaker at the middle than near the ends, that they can carry a greater load when that load is distributed throughout the length of the beam than when concentrated at one point, demonstrating also what shape should be given to a beam in order that it may have the same bending strength at every point," and that he was now engaged "upon some questions dealing with the motion of projectiles"; and finally in the letter to Belisario Vinta, dated 7th of May, 1610, concerning his return from Padua to Florence, he enumerates various pieces of work which were still to be completed, mentioning explicitly three books on an entirely new science dealing with the theory of motion. gibbon-history-5870 Conduct Of The Army And Senate After The Death Of Aurelian.� Reigns Of aside, the armies of the Roman emperors were still commanded, for the The camp of a Roman legion presented the appearance of a fortified city. Such were the arts of war, by which the Roman emperors defended their government of the provinces, and the general command of the Roman the civilized state of the Roman empire, the wild beasts had long since Antoninus; and for the first time the Roman world beheld three emperors. to the senate and the people of Rome, and to their lawful emperors barbarians, who soon discovered the decline of the Roman empire. province, every city, and almost every family, of the Roman empire. emperor should thus expose to public ignominy the person of a Roman and of the greatness of the Roman empire in the time of Diocletian. gibbon-history-5871 [Footnote 1b: The history of the first age of Christianity is only [Footnote 107a: The Jews and Christians contest the honor of having [Footnote 113: The antiquity of Christian churches is discussed by [Footnote 74: The emperor Gratian, after confirming a law of precedency [Footnote 188a: The emperor Theodosius put an end, by a law. [Footnote 67: The private life of Julian in Gaul, and the severe [Footnote 45: The day and year of the birth of Julian are not perfectly [Footnote 71: That sentiment is expressed almost in the words of Julian [Footnote 84: Of the laws which Julian enacted in a reign of sixteen [Footnote 31: About seventy years after the death of Julian, he executed [Footnote 120: After the massacre of George, the emperor Julian [Footnote 138: Julian determined a lawsuit against the new Christian [Footnote 99: The whole relation of the death of Julian is given by gibbon-history-5872 After the defeat and death of the tyrant of Gaul, the Roman world was in the intrepid Barbarian imitated the example of the ancient Romans, and the laws of honor, or of pride, the Roman generals might yield the Chapter XXIX: Division Of Roman Empire Between Sons Of Theodosius.--Part II. Chapter XXIX: Division Of Roman Empire Between Sons Of Theodosius.--Part II. would display the spirit, of Romans, he animates the son of Theodosius of a Roman emperor, who fixed his residence in Gaul, would protect the alliance, by which he was declared master-general of the Roman armies Roman empress, was placed on a throne of state; and the king of the the Roman armies, soon filled Constantinople with his troops, and provinces of the empire, by the number of Roman subjects whom they Third, the last Roman emperor of the family of Theodosius. Western Empire.--Reign Of Odoacer, The First Barbarian King gibbon-history-5873 thousand Romans; and the provisions and arms, which filled a long train From his elevation to his death, Justinian governed the Roman empire applied as the general maxim of a reign of thirty-two years; the emperor the same prince; and in the thirty-sixth year of his reign, Justinian Justinian, they acknowledged the god and the emperor of the Romans, and head of one thousand horse, the Roman general sallied from the Flaminian wishes of the Roman emperor, that victory might attend the arms of the yet the Roman emperors continued to reign above a century over Carthage adult son of a Roman citizen enjoyed the public and private rights of a Justinian were not subject to the authority of the church: the emperor Barbarians into the Roman provinces; and the laws of Italy esteemed the the Romans were left masters of the field, and their general Justinian, was the lawful emperor of the Romans. gibbon-history-5874 national communities, of Greeks, Lombards, Saxons, &c.: the Roman youth Persians, the sultans of Egypt, and the Turks; the holy cities of Mecca Till the age of sixty-three years, the strength of Mahomet was equal to daughter of Abubeker, and the enemy of Ali. The silence and death of the prophet restored the liberty of the people; city, defeated an army of thirty thousand Greeks, swept away fourscore conquests of an age were lost in a single day; and the Arabian chief, to overthrow the Greek or Roman empire of Constantinople, and returning character of Romans, and long adhered to the religion of the Greeks. their naval power left the Greeks and Saracens in possession of the sea, and profaning the holy city of the Christians: many thousands of the wars against the Roman church, the emperor and his son Mainfroy were forces in a holy war against the Greeks, the enemies of God and his gibbon-history-5875 [Footnote 22: The original French histories of the second crusade are [Footnote 17: See the Greek and Latin narratives in Nicetas (in Alexio [Footnote 84: For the second siege and conquest of Constantinople, see [Footnote 421: John de Brienne, elected emperor 1229, wasted two years in [Footnote 53: From these Latin princes of the xivth century, Boccace, [Footnote 511: In the 75th year of his age, the 35th of his reign. [Footnote 22: The Greek and Turkish history of Laonicus Chalcondyles [Footnote 55: The astonishment of a Greek prince and a French ambassador [Footnote 39: Near a hundred years after the siege of Constantinople, [Footnote 3: The coronation of the German emperors at Rome, more [Footnote 32: As late as the xth century, the Greek emperors conferred [Footnote 261: The popes, under the dominion of the emperor and of the [Footnote 74: In the year 1709, the inhabitants of Rome (without goethe-faust-1119 Thou, Spirit of the Earth, art nearer: Thou busy Spirit, how near I feel to thee! Dost thou thy father honor, as a youth? Thou seest, not vain the threats I bring thee: Thy steps through life, I''ll guide thee,-Then art thou from thy service free! But thou hast heard, ''tis not of joy we''re talking. Thou art a grandchild, therefore woe to thee! With all thy likeness to God, thou''lt yet be a sorry example! To let thee see how smooth life runs away. Know''st thou, at last, thy Lord and Master? Thou''lt find, this drink thy blood compelling, Thou art a dear, good-hearted man, ''Tis long since thou hast been to mass or to confession. Thy guilty heart shall then dismay thee. Thee, too!--''Tis thou! And yet ''tis thou, so good, so kind to see! If thou feel''st it is I, then come with me! hamilton-federalist-2506 in respect to this branch of power, of the State authority to that of subordination, in respect to this branch of power, of State authority to Federal government with an adequate and independent power in the States government of the United States; and to exercise like authority over The Alleged Danger From the Powers of the Union to the State Governments. of power to the governments of the particular States. important in times of war and danger; those of the State governments, in State governments would have lost their constitutional powers, and have the people will be to the governments of their respective States. disposition with the State governments to extend its power beyond the establishment; that the governments and the people of the States should elections for the national government, in the hands of the State representatives of such State in the national government, who shall harvey-on-4652 On The Motion Of The Heart And Blood In Animals by William Harvey (1578-1657) quantity of blood from the veins to the arteries a pulse takes pulse of the heart and arteries, viz., the passage of the blood from blood from the vena cava into the left ventricle of the heart; and I right ventricle of the heart by the pulmonary artery, into the passage of the blood from the veins through the heart into the of blood which the left ventricle of the heart will contain when blood in the body, of the veins as well as of the arteries, is (Of The Quantity Of Blood Passing From The Veins To The Arteries. that the arteries are the vessels carrying the blood from the heart, that the arteries are the vessels carrying the blood from the heart, the blood passes through the lungs, and heart by the force of the hegel-philosophy-2311 (b) On the side of content this right receives a positive element (a) through the particular character of a nation, the stage of its historical development, and the interconnection of all the relations which are necessitated by nature: (b) through the necessity that a system of legalized right must contain the application of the universal conception to objects and cases whose qualities are given externally. In point of fact that which is truly essential, the conception of the matter has not been so much as mentioned.So also we are accustomed to hear of Roman or German conceptions of right, and of conceptions of right as they are laid down in this or that statute-book, when indeed nothing about conceptions can be found in them, but only general phases of right, propositions derived from the understanding, general maxims, and laws.By neglect of the distinction, just alluded to, the true standpoint is obscured and the question of a valid justification is shifted into a justification based upon circumstances; results are founded on presuppositions, which in themselves are of little value; and in general the relative is put in place of the absolute, and external appearance in place of the nature of the thing. hegel-philosophy-2555 If in the development of the State itself, periods are necessitated which impel the soul of nobler natures to seek refuge from the Present in ideal regions in order to find in them that harmony with itself which it can no longer enjoy in the discordant real world, where the reflective intelligence attacks all that is holy and deep, which had been spontaneously inwrought into the religion, laws and manners of nations, and brings them down and attenuates them to abstract godless generalities Thought will be compelled to become Thinking Reason, with the view of effecting in its own element the restoration of its principles from the ruin to which they had been brought. herodotus-history-2537 an end his building of ships by this saying: "O king," said he, "the men this answer, there came in also the son of Croesus, having heard of the men of Samos having heard of it sailed out with ships of war and took Persians plundering the city of the Lydians, he said: "O king, must I Persians: and the men of Kyme, having heard this answer reported, were thing thyself." Having heard this Cyrus called together the first men all men; but since the time when Psammetichos having become king desired men of the nations whose lands he had subdued, when he came (said the man of Hellas, seeing that thou, most base of men, having received from While this Psammis was king of Egypt, there came to him men sent by said as follows: "The king of the Persians Cambyses, desiring to become herodotus-history-2538 this, when night came on sent men in a ship to Naxos to declare to the Athenians carried on war for a long time, having their strongholds the coming of the Persian ships, but had left their own land first and by the king, Mardonios the son of Gobryas came down to the sea, bringing So that a man shall say some time, of the men that came after, Datis having done these things sailed away with his army to fight 4. Then having designated Xerxes to the Persians as their king, Dareios Persian land I have encountered no man up to this time who was desirous In all the ships there served as fighting-men Persians, Medes, or the coming of the king, Xerxes and the land-army were proceeding from the Hellenes; and they sent men, having other thoughts in their mind the proposals to them and said that the Athenians had come having on their hippocrates-airs,-3242 hot in summer, and cold in winter; the heads of the inhabitants are summer risings of the sun, and to which these winds are peculiar, first place the waters are, for the most part, hard cold. It is, as I have now stated, with regard to hot and cold winds and Then such waters as flow to the rising sun, must necessarily be clear, by rain-water, and the sun heating them, they necessarily want their wine; they are hot in summer and cold in winter, for such necessarily regard to the inhabitants; for the nature of some is like to a country change either as to heat or cold; their winds for the most part are different nature and shape of the inhabitants of Asia and Europe. do not undergo any great changes either to heat or cold, or the like; changes of the seasons, in such a country they are likely to be in hippocrates-ancient-2690 it had suited with man to eat and drink in like manner as the ox, with weaker things, fashioning them to the nature and powers of man, to manage if administered, and that from such things pains, diseases, they invented soups, by mixing a few strong things with much water, cold, or moist, or dry, be that which proves injurious to man, and from cold, these hot things being applied were of use to him, or the by every one of these things, a man is affected and changed this way But all those things which a man eats and as bread, cake, and many other things of a similar nature which man things operate thus both upon men in health and in disease. and we know, moreover, on what parts of a man''s body it principally does not know what effect these things produce upon a man, cannot hippocrates-aphorisms-2104 6. Persons who have a painful affection in any part of the body, and It is a bad thing to purge upward in winter persons whose bowels in a person free from fever, indicate the want of purging upward. prove a crisis to the disease; but sweats not occurring thus, indicate Cold sweats occurring with an acute fever, indicate death; and Sweat supervening in a case of the fever ceasing, is bad, for In fevers, frights after sleep, or convulsions, are a bad symptom. 3. In protracted cases of dysentery, loathing of food is a bad symptom, in such cases, fever supervening removes the pain. 1. In acute diseases, coldness of the extremities is bad. a person very ill of quinsy, for in this case the disease is diverted Fever supervening on painful affections of the liver removes the In cases of protracted fever, either chronic abscesses or pains hippocrates-book-2973 and taking place about the neck, are bad; sweats in the form of drops hard and painful, is very bad, provided it occupy the whole hypochondrium; death; but if the fever has passed twenty days, and the swelling has It is a bad symptom when the head, hands, and feet are cold, while indicate strong pains and danger of death. The bad symptoms are the opposite of these, namely, to bear the disease is a weight in the place where he had pain formerly, for these symptoms fever leaves the same day that the abscess bursts,when they recover symptom, more especially in cases attended with continued fever; for with the most favorable symptoms, cease on the fourth day or earlier; symptoms, prove fatal on the fourth day or earlier. pain, they sleep during the night, and have the other salutary symptoms, When any of the fevers is protracted, although the man exhibits symptoms hippocrates-instruments-3536 bones are most shortened, as is the case with persons who are weasel-armed; in dislocation, both as regards bandaging and suspending the limb. In dislocation at the elbow, whether outward or inward, extension the parts are to be adjusted with the palms of the hands, as in dislocations The joint of the hand is dislocated inward or outward, but most frequently The whole hand is dislocated either inward, or outward, but especially Dislocation at the hip-joint occurs in four modes, inward most frequently, When there is a dislocation on both sides, the affections of the bones The symptoms of dislocation backward are:-The parts before more empty, Dislocations of the bones of the foot are to be treated like those Dislocations of the bones connected with the leg, if not reduced, If the dislocated bones cause a wound in the skin, and protrude, it what cases dislocated bones protrude. hippocrates-law-1446 Medicine is of all the Arts the most noble; but, not withstanding, the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality. Whoever is to acquire a competent knowledge of medicine, ought to be possessed of the following advantages: a natural disposition; instruction; to what is most excellent, instruction in the art takes place, which an early pupil in a place well adapted for instruction. bring to the task a love of labor and perseverance, so that the instruction Instruction in medicine is like the culture of the productions of the place where the instruction is communicated is like the food imparted Having brought all these requisites to the study of medicine, and are, indeed, two things, knowledge and opinion, of which the one makes Those things which are sacred, are to be imparted only to sacred persons; hippocrates-oath-1550 The Oath By Hippocrates and judgment, I will keep this Oath and this stipulationto reckon or stipulation; and that by precept, lecture, and every other mode and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever and with holiness I will pass my life and practice my Art. I will I enter, I will go into them for the benefit of the sick, and will with it, I see or hear, in the life of men, which ought not to be While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected But should I trespass and violate this Oath, hippocrates-of-2603 which came to a crisis on the fourth day from the return of the fever, day of acute fever; he sweated; towards night was uneasy. extremities cold; thirst; bowels in a hot state; stools scanty; urine the third day, about noon, had a rigor, acute fever; urine the same; On the following days, acute fever, urine thin, watery discharge; on the following days acute fever, tongue quite collected; free from fever, slept, urine thin about the crisis. a rigor, acute fever, sweated all over his body; had a crisis. day, passed urine of a better color, having a white scanty sediment; second day, had a rigor, acute fever; alvine discharges copious; had a rigor, a cold sweat, much vomiting; passed a painful night. and acute fever; tongue dry, thirsty, and bilious; had no sleep; urine On the fourth, rigor, much fever, general pains; urine thin, with hippocrates-on-1997 And, in like manner, from old ulcers, especially if situated in the ulcer a thick and soft piece of sponge, rather dry than wet, and to the ulcers, the leaves of woad are to be pounded and applied raw in When the ulcer is clean, but both it and the surrounding parts are being mixed with a little oil, it is to be applied as a cataplasm; Another medicine for the same ulcers:-The dried gall of Another:-Wine, a little cedar honey, of dried things, the flowers to be properly done, having poured off two parts of the wine, and the medicine, and apply boiled wakerobin in a soft state, either rubbing powder equally corrosive:-Having sponged the ulcer, burn the most having poured in white wine, boil upon a gentle fire, until it appear Having boiled the leaves of the wakerobin in wine and oil, apply a hippocrates-on-2204 When this happens, a fistula is formed, having an ichorous poured in some water, let it macerate for four days, and, mixing the in length to the fistula, and having passed a thread through the ends Next day, having loosed the bandages, the fistula oil, and this applied very warm as a cataplasm; or, having mixed barley hip-bath of hot water, and having mixed together the juice of srychnos, loins and attach a shawl behind, and having pushed up the anus, apply hot water, and having powdered alum in white wine, pour it on the boil in a dark austere wine undiluted; then having pounded, apply white wine, apply as a cataplasm, and mix up some fat with these things. cut it down, boil in diluted wine, and apply as a cataplasm; but the pound the rind of its roots, and having mixed it up with dark-colored hippocrates-on-2318 gives orders to extend the arm thus, and bandages it in this position, arm as I direct, he will turn the bone, situated at the extremity not everybody who can apply the bandage properly in such cases; for bandaging applies to the arm and to the leg. be made and the bones adjusted at every new bandaging; for, if properly For when the bandage is applied tight while the bones are not properly There are others who treat such cases at first with bandages, applying extension, adjustment of the bones, and the bandaging, are to be conducted Those cases in which the bone of the thigh, or of the arm, protrudes, treating of the bandaging of fractured bones of the arm, extension described, for the application of the bandages in the case of fracture broken bones; and the bandages should be renewed every third day; hippocrates-on-2449 regard to the other parts of his body, either standing, sitting, or is presented; to position, to the bandaging, and to the compression. When opposite parts are to be bandaged the maintenance of the bandage in its proper place, some turns should The bandages should be clean, light, soft, and thin. we must use the same preparations, but bandage in the opposite direction. We must attend to the number, length, and breadth of the bandages; and then greater compression should be made, and with more bandages; Compression should be produced by the number of bandages, rather than head of the bandage should be placed on the wound, and there the greatest of the constriction; and moreover, in these cases the bandages should It is better also to bandage the parts above, as the thigh in the is, there the bandage should compress most, and something soft is hippocrates-on-2531 phlegm be determined to the veins in the rectum, it heats the blood with the fingers, and make the irons red-hot, and burn the pile until Another method of cure:-Having got the anus to protrude as much as possible, foment with hot water, and then cut off the extremities the finger to the part, and having oiled compresses, apply them, and a dry wine, and the bleeding vein will disappear along with the condyloma, is no discharge of blood when you remove the condyloma, for neither, bleeding vein in the anus, if you cut it above or below the point of separation of the condyloma, will pour forth blood; but if you Another method of curing hemorrhoids:-You must prepare a cautery like burn nor excise, having first fomented with plenty hot water and turned out the anus, levigate myrrh, and having burnt galls and Egyptian The hemorrhoid will separate under the use of these medicines, like hippocrates-on-3024 It is thus with regard to the disease called Sacred: it appears to has a natural cause from the originates like other affections. regard its nature and cause as divine from ignorance and wonder, because But the brain is the cause of this affection, as it is of other very affected; and veins run toward it from all parts of the body, many runs upward by the right veins and the lungs, and divides into branches phlegm takes place on the lungs and heart, the blood is chilled, and veins are excluded from the air by the phlegm and do not receive it, the blood, and thus the veins receive the air, and sensibility remains; But such persons as are habituated to the disease know beforehand or to cure than the others, neither is it more divine than other diseases. to the seasons, the brain becomes changed by the state of the air. hippocrates-on-3074 case of dislocation, it appears to me that we could effect reduction projecting bone when they apply them, and having fastened the head The joint of the hand is dislocated either inward or outward, most The jaw-bone, in few cases, is completely dislocated, for the zygomatic cases is obvious: one person must secure the patient''s head, and another, the knee is dislocated, in these cases the bones of the leg do not takes place at the hip-joint, the bone of the thigh, in this case, dislocation inward, but along the side of a bone which naturally inclines limb, in this case, can support the body much better than in dislocation the patient cannot extend the leg, either at the dislocated joint, In dislocations of the head of the thigh-bone forward (they are of When the joints of the toes or hands are dislocated, and the bones hippocrates-on-3152 they take place in the bone without fissure, contusion, or depression A suture appearing in a wound, when the bone is laid bare, which the person has received the wound, and the bone has been laid weapon takes place in a bone it be attended with fracture and contusion, or when he is wounded by falling, or in whatever way the bone sustains even when the bone is denuded of flesh; for in some of those wounds of a weapon occurring in the suture, or from a contusion of the bone the flesh has been contused, and whether the bone has sustained any scrape the bone with the raspatory, and it appears that the wound and on the next day, having cleaned out the wound, scrape the bone when there is an indentation in the bone, whether contusion, or fracture, bone, and if the parts surrounding the wound be well, except the swelling hippocrates-on-3680 more if any other food or drink worse than ptisan be given. any pain be present, the patient should use oxymel, hot if it is winter, or more days, and then to administer the ptisans and drinks; and perhaps effects upon persons in health, it appears not to be a good thing by pain, and the acute nature of the disease, one administer drink, in acute diseases, in which a change is made to ptisans from a state dark wine, hydromel, water and oxymel, should be given in acute diseases. To a person in such a state give to drink water and as much boiled When fever seizes a person who has lately taken food, and whose bowels should use for drink a watery hydromel, and the juice of ptisan as give to drink a strong Cretan wine, and boiled barley-meal for food; it, let the patient drink of a sweet watery wine, and diluted hydromel hobbes-leviathan-1519 the Soveraign Power, into the hand of a Man, or an Assembly of men; is the man and the woman, as that the right can be determined without War. In Common-wealths, this controversie is decided by the Civill Law: and without a Sword in the hands of a man, or men, to cause those laws to onely of the Common-wealth, but also of a man; and a Soveraign Assembly Authority of man to declare what be these Positive Lawes of God, how can abrogation of the Law. If that Man, or Assembly, that hath the Soveraign Power, disclaime "That he that hath the Soveraign Power, is subject to the Civill Lawes." men," hath place in the kingdome of God by Pact, and not by Nature. Divine Right; that is, by Authority immediate from God. Of The Soveraign Power Between The Time Of Joshua And Of Saul thing contrary to the Civill Law, which God hath expressely commanded us homer-iliad-990 Jove, the lord of gods and men; wherefore the son of Saturn said, "Son of Aesculapius, King Agamemnon says you are to come As he spoke the Trojans drew close up, and Hector killed two men, Apollo, son of Jove, replied, "Let us incite great Hector to shield before him, Ajax son of Telamon came close up to Hector, He went up to him and said, "Teucer, man after my own heart, son have no concern with fighting till Hector, son of noble Priam, Now the Trojans followed Hector son of Priam in close array like "Argives, shall we let Hector son of Priam have the triumph of that we shall not stay Hector son of Priam till he has killed us Then said Achilles, "Son of Atreus, king of men Agamemnon, see to Trojans," said he, "to face the son of Peleus; I could fight gods homer-odyssey-1259 "My friend (he cried), my palace be thy care; Born, the Ulysses of thy age to rise The wise, the good Ulysses claim''d thy care; ''Tis Jove''s decree, Ulysses shall return: Loved as thou art, thy free injunctions lay; In peace shall land thee at thy native home." Against Ulysses shall thy anger rise? Soon as thy arms the happy shore shall gain, Wise is thy soul, but man is bore to bear; So shalt thou view with joy thy natal shore, Till then, let slumber cross thy careful eyes: The sons of men shall ne''er approach thy shore, The northern winds shall wing thee on thy way. Yet to thy woes the gods decree an end, Know''st thou not me; who made thy life my care, Ulysses was thy care, celestial maid! And cries aloud, "Thy son, O queen, returns;" Thy lost Ulysses to his native shores, hume-enquiry-4145 What though these reasonings concerning human nature seem abstract, All the objects of human reason or enquiry may naturally be divided Matters of fact, which are the second objects of human reason, are natural reason and abilities; if that object be entirely new to him, he particular effects into a few general causes, by means of reasonings natural objects, by observing the effects which result from them. reach the idea of cause and effect; since the particular powers, by common experience, like other natural events: But the power or energy by Inference and reasoning concerning the operations of nature would, from natural causes and voluntary actions; but the mind feels no difference He reasoned, like a man of sense, from natural causes; but reasonably follow in inferences of this nature; both the effect and most natural principles of human reason.[32] But what renders the matter huygens-treatise-2329 reason causing the light there to pass between straight lines; since the straight lines which are drawn from the point B in the surface waves of light reflected at the surface of polished bodies, we will Let the line AC represent a portion of a wave of light, Let KF be the plane surface; A the point in the medium which the light line RC, parallel and equal to AB, to be a portion of a wave of light, meeting the surface of the crystal CG is refracted as CI, the ray CI crystal at right angles, is that in which the refracted ray also is the refraction of the perpendicular ray incident at the point C, the refracted equally at the surface C_c_, this point must needs appear are straight lines which intersect at right angles the waves which are straight lines which intersect at right angles the waves which james-principles-2863 three chapters will treat of the processes by which we cognize at all times the present world of space and the material things which it contains. that no object can appear to the senses : or in other words, that no impression* can become present to the mind, without being determined in acquired, and to all the more abstract sort of conceptions, yet that general ideas of sensible objects may nevertheless be produced in the way Hence approach of the thing is the prdbaUe objective fact when we feel our eyes converging. With me, actual movements in the eyes play a considerable part in them, though I am hardly conscious of tbe peculiar feelings in the scalp which Fechner goes on to describe thus : '' '' The feeling of strained attention in the different sense-organs object by moving changes its relations to the eye the sensation excited by its image even on the same retinal region kant-critique-2412 is only the pure concept of objects of possible empirical cognition judgement in the subject, in accordance with the concept of nature, finality (objective) of nature by understanding and, reason. principle from the concept of nature, as an object of experience, to the aesthetic judgement on certain objects (of nature or of art) which judgement logical (forming a cognition of the object by concepts of object of universal delight by means of a concept, which is the case In forming an estimate of objects merely from concepts, all The judgement of taste determines its object in respect of delight concept, the judgement of taste must found upon a mere sensation of not a concept of the object, and the judgement of taste is not a objective principle of taste in accordance with which its judgements concept of taste as a merely reflective aesthetic judgement, and the kant-critique-2541 pure forms of sensuous intuition, as principles of knowledge a priori, conception of objects can be determined a priori, exist in the human conceptions which relate a priori to objects, not as pure or a priori the condition of the possibility of objects as phenomena, the intuition of the senses through which an object is given, a conception phenomena, as things or objects, are determinable in a possible possible experience, that is, of objective cognition of phenomena, cognition of an object given in empirical intuition, and not from mere possibility of experience, is an idea, or a conception of reason. reason, for they regard all empirical cognition as determined by means synthetical unity of representations; conceptions of pure reason understanding in empirical conceptions, but to the unity of reason the conception of such a being, its objective existence (for if reason manner, to an object of experience, the principles of pure reason will kant-critique-3044 pure will determined by the mere form of the law, and this principle or whether pure reason can be practical and be the law of a possible Further, the moral law is given as a fact of pure reason of which we filled by pure practical reason with a definite law of causality in an practical reason, is given in the moral law a priori, as it were, by a justifies its objective reality a priori in the pure practical law; Of the Concept of an Object of Pure Practical Reason. practical reason, the judgement whether a thing is an object of pure The rule of the judgement according to laws of pure practical reason through practical reason by means of the moral law, the revelation, practical reason, I find that the moral principle admits as possible object of a pure practical reason, determines the concept of the First kant-fundamental-5094 from the common idea of duty and of the moral laws. practical principle to all rational beings if reason had full power but since moral laws ought to hold good for every rational creature, Since every practical law represents a possible action as good the objective principles of practical reason. a practical law; all the rest may indeed be called principles of the distinguished from the objective principle, namely, practical law. is possible that a universal law of nature might exist in accordance conceived as a universal law of nature, far from it being possible for its principle amongst empirical motives and laws; for human reason law of nature); but the subjective principle is in the end; now by the universal law (of all rational beings)." A kingdom of ends is thus It seems then as if the moral law, that is, the principle of kant-introduction-4289 external legislation; ethical duties are those for which such all rights as well as all duties arise — only through the moral right and end when referred to duty, in view of this twofold quality, Division of the Metaphysic of Morals according to the Objective Relation of Division of the Metaphysic of Morals according to Relations of As the subjects between whom a relation of right and duty is 2. The juridical relation of man to beings who have both rights and 2. The juridical relation of man to beings who have both rights and 3. The juridical relation of man to beings who have only duties and no 4 The juridical relation of man to a being who has only rights and no A real relation between right and duty is therefore found, in this Division of the Metaphysic of Morals as a System of Duties Generally. kant-metaphysical-3364 moral is) generally, which was also called the doctrine of duties. * Now, as man is a free (moral) being, the notion of duty starting from the end to find the maxim of the dutiful actions; or ethics the notion of duty must lead to ends, and must on moral To every duty corresponds a right of action (facultas moral is Of the Reason for conceiving an End which is also a Duty whereas the moral doctrine of ends which treats of duties rests on end according to his own notions of duty; and it is a contradiction to it from duty, for this is internal morally practical perfection. principle of duty commanded not merely the legality of every action, be duty) consists in this: that virtue is its own end and, by notion of duty; but every man (as a moral being) has it originally kant-science-1851 reference to the state of nature, is specially called private right. right that establishes the juridical act of taking possession, as a Natural right in the state of a civil constitution means the forms right in a thing (jus in re), but also the constitutive principle of it a real natural law of right, to which all external acquisition is laws of freedom, is a form of right relating to the external mine circumstances, according to the principle of right in the civil state; justice, the law declares merely what relation is internally right sphere of private right, and the civil state may be specially regarded From the conditions of private right in the natural state, there I. Right of the State and Constitutional Law. constitution and the principles of righta condition of the state 2. This natural condition is a state of war in which the right of lavoisier-elements-2968 Combustible substances, which in acids and metallic oxyds are a specific small proportions with water, whilst a higher oxygenation forms an acid atmospheric air, or in oxygen gas, they are not converted into acids after combining with charcoal to form carbonic acid gas, being added, of oxygen, when combined with nitrous gas in the nitric acid 58.72164; charcoal at this degree of heat, combines with it to form carbonic acid, oxygen combining with the hydrogen of the oil forms water, which sinks form carbonic acid, a large quantity of hydrogen gas is set free, and water combined with the oxygenated muriatic acid than is necessary to quantity of oxygen gas absorbed, and of carbonic acid produced, as water course, after their combustion in common air, water, carbonic acid gas, forms carbonic acid gas and water, by oxygenating its elements. the quantity of water formed during the experiment; the carbonic acid locke-concerning-3152 execution of the law of Nature is in that state put into every man''s 8. And thus, in the state of Nature, one man comes by a power over Nature every man hath not a power to punish offences against it, as he state of Nature; force without right upon a man''s person makes a state The natural liberty of man is to be free from any superior power due to them, gives the father no power of governingi.e., making laws family that executive power of the law of Nature which every free that executive power of the law of Nature which, as a man, he had a of the law of Nature, equally with any other man, or number of men having, by the law of Nature, the same power, with every man else, law of Nature a right to make use of it for the good of the society, locke-essay-4008 after they come to the use of reason, those general abstract ideas are mind clear, distinct, lasting ideas, till the understanding turns I know not how men, who have the same idea under different names, or cause as clear and positive idea in his mind as a man himself, operate about simple ideas,which are usually, in most men''s minds, several ideas in a man''s mind be made by certain motions, I will not knowledge, we shall I think find, that the mind having got an idea existence of things, or to any idea in the minds of other men, names which stand for ideas, there be other words which men make use no knowledge of things conveyed by men''s words, when their ideas agree existence of things: for modes being complex ideas, made by the mind Every man''s reasoning and knowledge is only about the ideas existing locke-letter-3269 religion, and of the Church of Christ, make use of arms that do not religion, I say, in offering thus unto God Almighty such a worship right can be derived unto a Christian church over its brethren from extended to civil affairs, because the Church itself is a thing not lawful to the whole Church cannot by any ecclesiastical right (whatever men think of them) they may worship God in that manner which religion, to be in the civil magistrate, but in the Church. Church has determined, that the civil magistrate orders to be men know and acknowledge that God ought to be publicly worshipped; why unto the love of the true religion, and perform such other things in magistrate has no power to enforce by law, either in his own Church, magistrate all manner of power about indifferent things, which, if If, therefore, such a power be granted unto the civil magistrate in lucretius-of-2983 Of twain of things: of bodies and of void Body, and place in which an things go on-The things thou canst not mark have boundary points, Thou think''st the frame of fire and earth, the air, "That all things grow into the winds of air Till thou see through the nature of all things, Thou turn thy mind the more unto these bodies ''Tis given forth through joints and body entire. Whole nature of things, and turn their motions about. Of mighty things--the earth, the sea, the sky, From all the body nature of mind and soul In the whole body, all one living thing, Till thou dost learn the nature of all things And of what things ''tis with the body knit Since body of earth and water, air''s light breath, Of mighty things--earth, sea, and sky, and race For though in earth were many seeds of things machiavelli-prince-1728 All states, all powers, that have held and hold rule over men have been man ought always to follow the paths beaten by great men, and to imitate Those who by valorous ways become princes, like these men, acquire And above all things, a prince ought to live amongst his people in such the people, becomes a prince by the favour of the nobles, ought, above CHAPTER XV -CONCERNING THINGS FOR WHICH MEN, AND ESPECIALLY PRINCES, Hence it is necessary for a prince wishing to hold his own to know has been that those princes who have done great things have held good actions of this man, as a new prince, were great, I wish to show be managed in such a way that all the armed men in the state shall be fortune, especially when she desires to make a new prince great, who marcus-meditations-2646 these things suffice thee; let them be always unto thee, as thy general in thee, whereby thou art enabled to know the true nature of things, and which the common nature hath determined, be unto thee as thy health. true proper actions, so man is unto me but as a thing indifferent: even those other things are made tolerable unto thee, and thou also in those general thou canst Conceive possible and proper unto any man, think that when thou art presented with them, affect thee; as the same things still No man can hinder thee to live as thy nature doth require. can happen unto thee, but what the common good of nature doth require. either unto God or man, whatsoever it is that doth happen in the world Whatsoever doth happen unto thee, thou art naturally by thy natural hurt can it be unto thee whatsoever any man else doth, as long as thou marx-capital-1110 L Let the value of the linen vary/ that of the coat remaining constant If, say in consequence of the exhaustion of flaxgrowing soil, the labour time necessary for the production of It is only by being exchanged that the products of labour acquire, as values, one uniform social status, distinct from their varied forms of existence The labour-time that yesterday was without doubt socially necessary to the production of a yard of linen, ceases to be so today, a fact which the owner of the money is only too eager to hand as the unity of the labour-process and the process of producing surplus-value, it is the capitalist process of production, the one hand, labour-power on the other, are merely the different modes of existence which the value of the original capital working-day, in a given case, acquires this increased productive power, because it heightens the mechanical force of labour, marx-manifesto-3427 social grievances; in both cases men outside the working class movement condition of existence for all earlier industrial classes. production and of exchange, the conditions under which feudal society society with its relations of production, of exchange, and of property, development of the conditions of bourgeois property; on the contrary, same proportion is the proletariat, the modern working class, bourgeoisie, which class, in order to attain its own political ends, is ruling class in society and to impose its conditions of existence upon the means of social production and employers of wage-labor. proletariat, the class of modern wage-laborers who, having no means of In bourgeois society living labor is but a means to increase bourgeois conditions of production, and of the bourgeoisie itself. present mode of production and form of property--historical relations bourgeoisie, not the only class whose conditions of existence pined and social and political conditions that the bourgeoisie must necessarily melville-moby-2778 distended jaws of a large Sperm Whale close to the head of the boat, Now, art thou the man to pitch a harpoon down a live whale''s He''s a grand, ungodly, god-like man, Captain Ahab; doesn''t speak their time surgeons to English South-Sea whale-ships, and both exact and one proper mast-head, that of a whale-ship at sea. whale-ships'' standing orders, "Keep your weather eye open, and sing out "Captain Ahab," said Tashtego, "that white whale must be the same that excited old man: "A sharp eye for the white whale; a sharp lance for I should like to see a boat''s crew backing water up to a whale face "Some ten days after the French ships sailed, the whale-boat arrived, "Hast thou seen the White Whale?" demanded Ahab, when the boat drifted Crossing the deck, let us now have a good long look at the Right Whale''s mill-considerations-4710 government of a country is what the social forces in existence compel state of things good government is impossible. officers of government, themselves persons of superior virtue and government, which is best under a free constitution, would generally A good despotism means a government in which, so far as depends on the good government its principal element, the improvement of the people The meaning of representative government is, that the whole people, or best constitution of a representative government is how to provide reference to public opinion necessary in all acts of the government of government--responsibility to those for whose benefit political power in the localities, of officers representing the general government, general government to see that the local officers do their duty. the same principles as that of representative governments generally. responsibility to the people of that country, and to govern one general government, not by the intermediate body, and a great officer mill-on-1350 by opinion on many things which are not fit subjects for the operation human conduct, is the feeling in each person''s mind that everybody society in thought and feeling, have left this condition of things governments to act on their own opinion, confirmed by the general public feeling do not permit the truth of an opinion to be disputed, every subject on which difference of opinion is possible, the truth opinion is there, in the existing state of human intellect, a chance imperfect state of the human mind the interests of truth require a On questions of social morality, of duty to others, the opinion likely to be wrong as right; for in these cases public opinion means, at the best, some people''s opinion of what is good or bad for no better grounds than that persons whose religious opinions are of other persons, and of society in general; and thus his conduct, mill-utilitarianism-1885 of things upon their happiness, the principle of utility, or as Bentham Greatest Happiness Principle, holds that actions are right in proportion feeling of moral obligation to prefer it, that is the more desirable standard of morality, and of the very meaning of the words right and the supreme law of morals, I answer, that an utilitarian who believes in happiness is desirable, except that each person, so far as he believes pain, but that the will is a different thing from desire; that a person Justice, only a particular kind or branch of general utility, and think we think that a person is bound in justice to do a thing, it is an the term appeared generally to involve the idea of a personal right--a right in some person, correlative to the moral obligation--constitutes not place the distinction between justice and morality in general where principle of utility, if it be not that ''happiness'' and ''desirable'' are milton-areopagitica-1852 of his glory, when honourable things are spoken of good men and worthy gentle greatness, Lords and Commons, as what your published Order hath regulate printing:--that no book, pamphlet, or paper shall be henceforth a man as kill a good book. God''s image; but he who destroys a good book, kills reason itself, kills is to be thought in general of reading books, whatever sort they be, and is to be thought in general of reading books, whatever sort they be, and of books and dispreaders both of vice and error, how shall the licensers not willingly admit him to good books; as being certain that a wise man wisely as in this world of evil, in the midst whereof God hath placed that writings are, yet grant the thing to be prohibited were only books, perpetuity of praise which God and good men have consented shall be the milton-minor-1692 Say, Heavenly Muse, shall not thy sacred vein 15 Have thou the honor first thy Lord to greet, What need''st thou such weak witness of thy name? But come, thou Goddess fair and free, And in thy right hand lead with thee 35 Come; but keep thy wonted state, Thy rapt soul sitting in thine eyes: 40 Thus, Night, oft see me in thy pale career, And keep in tune with Heaven, till God ere long _Lady._ Nay, gentle shepherd, ill is lost that praise _Comus._ What chance, good Lady, hath bereft you thus? _Lady._ Shepherd, I take thy word, _Eld. Bro._ Unmuffle, ye faint stars; and thou, fair moon, Thou hast immanacled while Heaven sees good. That thou hast banished from thy tongue with lies. Come, let us haste; the stars grow high, Such Lycidas, thy loss to shepherd''s ear. Thy liquid notes that close the eye of day, 5 milton-paradise-1886 As far removed from God and light of Heaven For which both Heaven and earth shall high extol Father, thy word is past, Man shall find grace; O thou in Heaven and Earth the only peace New Heaven and Earth, wherein the just shall dwell, As Man ere long, and this new world, shall know. God is thy law, thou mine: To know no more The God that made both sky, air, earth, and heaven, Thee what thou art, and formed the Powers of Heaven Reign thou in Hell, thy kingdom; let me serve To thee who hast thy dwelling here on Earth. And thy fair Eve; Heaven is for thee too high Mine, both in Heaven and Earth, to do thy will Adam, thou knowest Heaven his, and all the Earth; Before thee shall appear; that thou mayest know Or works of God in Heaven, air, earth, or sea, milton-samson-2225 Sam. I hear the sound of words, thir sense the air Tacit, was in thy power; true; and thou hear''st Thee Samson bound and blind into thir hands, Could have befall''n thee and thy Fathers house. Man. With cause this hope relieves thee, and these words E''re I to thee, thou to thy self wast cruel. Thy key of strength and safety: thou wilt say, Take to thy wicked deed: which when thou seest Much like thy riddle, Samson, in one day Thou oft shalt wish thy self at Gath to boast Har. Fair honour that thou dost thy God, in trusting Sam. No man with-holds thee, nothing from thy hand And hamper thee, as thou shalt come of force, Thou for thy Son art bent to lay out all; Thou in old age car''st how to nurse thy Son, A dreadful way thou took''st to thy revenge. montaigne-essays-1562 course of things, ''tis long since that thou hast lived by extraordinary not in the length of days, but in the use of time; a man may have lived ''Tis the duty of good men to portray virtue as beautiful as they Wiser men, having great force and vigour of soul, may propose to A rhetorician of times past said, that to make little things appear great ["Father, ''tis no virtue to fear life, but to withstand great A man discerns in the soul of these two great men and their imitators most men that they set a good face upon the matter and speak with great of a thing of importance; ''tis no great matter to live; thy servants and men; ''tis the first means of acquiring the favour and good liking of one He who is only a good man that men may know it montesquieu-spirit-2470 prince, his country, his laws; new reasons to render him more sensible single person governs by fixed and established laws; a despotic established laws; of a despotic government, that a single person should It is necessary that the people should be judged by laws, and the great The Roman laws, which accustomed young people to dependence, established this great people changing in this respect their civil laws, in laws.[1] A certain nation for a long time thought liberty consisted in In What Manner the Laws of Civil Slavery Relate to the Nature In What Manner the Laws of Civil Slavery Relate to the Nature 4. In what manner the Roman Law came to be lost in the Country subject 4. In what manner the Roman Law came to be lost in the Country subject civil state those who were no longer governed but by the law of nations. pascal-pensees-1319 reasonable; those who serve God with all their heart because they know Gospel be true, if Jesus Christ be God, what difficulty is there? Scepticism is true; for, after all, men before Jesus Christ did not know [_Against the philosophers who believe in God without Jesus Christ_] We know God only by Jesus Christ. have claimed to know God, and to prove Him without Jesus Christ, have It is not only impossible but useless to know God without Jesus Christ. reconcile them in His divine person to God. The Christian religion, then, teaches men these two truths; that there All who seek God without Jesus Christ, and who rest in nature, either The Christians know the true God, and love people in the world to whom God has revealed His mysteries; that all men 1st example: Jesus Christ is God and man. Jesus Christ is God, perhaps they mean by it not the natural plato-apology-1243 he said, He, O men, is the wisest, who, like Socrates, knows that his corrupt the youth; but I say, O men of Athens, that Meletus is a doer of like to know, Meletus, in what I am affirmed to corrupt the young. Then, by the gods, Meletus, of whom we are speaking, tell me and the Meletus, you really think that I do not believe in any god? I cannot help thinking, men of Athens, that Meletus Did ever man, Meletus, believe in the existence of human things, and not detraction of the world, which has been the death of many good men, and better, whether God or man, is evil and dishonourable, and I will never the command of God; and I believe that no greater good has ever happened if I had led a public life, supposing that like a good man I had always plato-charmides-1424 I ought to know you, he replied, for there is a great deal said about Yes, I said, Charmides; and indeed I think that you ought to excel I said to him: That is a natural reply, Charmides, and I think that I think, I said, that I had better begin by asking you a question; for temperance is admitted by us to be a good and noble thing, and the quick he said: My opinion is, Socrates, that temperance makes a man ashamed or Very good, I said; and did you not admit, just now, that temperance is Yes, I said, Critias; but you come to me as though I professed to know know, which, as we were saying, is self-knowledge or wisdom: so we were Yes, Socrates, he said; and that I think is certainly true: for he who Say that he knows health;--not wisdom or temperance, but the art of plato-cratylus-1367 HERMOGENES: Yes. SOCRATES: Well, now, let me take an instance;--suppose that I call a HERMOGENES: Yes. SOCRATES: Then, if propositions may be true and false, names may be true HERMOGENES: Yes. SOCRATES: And will there be so many names of each thing as everybody HERMOGENES: Yes, Socrates, I can conceive no correctness of names other HERMOGENES: Yes. SOCRATES: Then, as to names: ought not our legislator also to know how HERMOGENES: Yes. SOCRATES: And this is he who knows how to ask questions? SOCRATES: And what is the nature of this truth or correctness of names? HERMOGENES: Yes. SOCRATES: The same names, then, ought to be assigned to those who follow HERMOGENES: From these sort of Gods, by all means, Socrates. HERMOGENES: Yes. SOCRATES: Is not mind that which called (kalesan) things by their names, CRATYLUS: Yes. SOCRATES: And the proper letters are those which are like the things? plato-critias-1231 In the days of old, the gods had the whole earth distributed among their common portion this land, which was naturally adapted for wisdom mountains were high hills covered with soil, and the plains, as they flows off the bare earth into the sea, but, having an abundant supply making alternate zones of sea and land larger and smaller, encircling king, he named Atlas, and after him the whole island and the ocean many things were brought to them from foreign countries, and the island passage was cut from the sea was three stadia in breadth, and the zone in both of the two islands formed by the zones; and in the centre of width, and in length allowed to extend all round the island, for horses middle of the island, at the temple of Poseidon, whither the kings were Poseidon; and the ten kings, being left alone in the temple, after they plato-crito-1025 SOCRATES: Why have you come at this hour, Crito? CRITO: He knows me because I often come, Socrates; moreover. CRITO: I should not have liked myself, Socrates, to be in such great SOCRATES: Why, Crito, when a man has reached my age he ought not to be SOCRATES: But why, my dear Crito, should we care about the opinion of the SOCRATES: Yes, Crito, that is one fear which you mention, but by no means CRITO: Yes. SOCRATES: And the opinions of the wise are good, and the opinions of the SOCRATES: Very good; and is not this true, Crito, of other things which we CRITO: Yes. SOCRATES: Could we live, having an evil and corrupted body? CRITO: I think that you are right, Socrates; how then shall we proceed? SOCRATES: Again, Crito, may we do evil? CRITO: I cannot tell, Socrates, for I do not know. CRITO: Very good, Socrates. plato-euthydemus-1581 Crito, Cleinias, Euthydemus, Dionysodorus, Ctesippus. and then I said to Cleinias: Here are two wise men, Euthydemus and Certainly, Socrates, said Dionysodorus; our art will do both. Then, Cleinias, he said, those who do not know learn, and not those who You think, I said, that to act with a wise man is more fortunate than to Then, I said, a man who would be happy must not only have the good Yes, I said, Cleinias, if only wisdom can be taught, and does not But I think, Socrates, that wisdom can be taught, he said. Yes, Euthydemus, said Ctesippus; but in saying this, he says what is Yes, Euthydemus, said Ctesippus; but he speaks of things in a certain Yes, I said, I know many things, but not anything of much importance. Certainly not, said Ctesippus: you must further tell us this one thing, Why, Socrates, said Dionysodorus, did you ever see a beautiful thing? plato-euthyphro-1480 SOCRATES: A young man who is little known, Euthyphro; and I hardly know EUTHYPHRO: Yes, Socrates; and, as I was saying, I can tell you, if you EUTHYPHRO: Piety, then, is that which is dear to the gods, and impiety EUTHYPHRO: Yes, Socrates, the nature of the differences about which we SOCRATES: And the quarrels of the gods, noble Euthyphro, when they EUTHYPHRO: But I believe, Socrates, that all the gods would be agreed as EUTHYPHRO: Yes. SOCRATES: Is not that which is loved in some state either of becoming or EUTHYPHRO: Yes. SOCRATES: And that which is dear to the gods is loved by them, and is in SOCRATES: Then that which is dear to the gods, Euthyphro, is not holy, EUTHYPHRO: Yes. SOCRATES: But that which is dear to the gods is dear to them because it SOCRATES: Then piety, Euthyphro, is an art which gods and men have of plato-gorgias-1228 SOCRATES: Very good, Callicles; but will he answer our questions? GORGIAS: Yes, Socrates, I do think myself good at that. GORGIAS: I answer, Socrates, that rhetoric is the art of persuasion in GORGIAS: Yes. SOCRATES: I was thinking at the time, when I heard you saying so, that POLUS: Yes. SOCRATES: And are not all things either good or evil, or intermediate POLUS: Yes. SOCRATES: Tell me, then, when do you say that they are good and when CALLICLES: Yes. SOCRATES: But he does not cease from good and evil at the same moment, CALLICLES: Yes. SOCRATES: And do you call the fools and cowards good men? CALLICLES: Yes. SOCRATES: The degrees of good and evil vary with the degrees of pleasure CALLICLES: Yes. SOCRATES: Then must we not infer, that the bad man is as good and bad SOCRATES: Yes, Callicles, they were good men, if, as you said at first, plato-ion-806 SOCRATES: And can you interpret better what Homer says, or what Hesiod ION: Yes, Socrates; but not in the same way as Homer. ION: Yes. SOCRATES: And he who judges of the good will be the same as he who ION: Yes. SOCRATES: And you say that Homer and the other poets, such as Hesiod and ION: Yes. SOCRATES: And when any one acquires any other art as a whole, the same SOCRATES: Why, does not Homer speak in many passages about arts? ION: Yes. SOCRATES: And the art of the rhapsode is different from that of the ION: Yes. SOCRATES: Then upon your own showing the rhapsode, and the art of the ION: No. SOCRATES: At any rate he will know what a general ought to say when ION: Yes. SOCRATES: And in judging of the general''s art, do you judge of it as a plato-laches-1104 LYSIMACHUS: Why, Laches, has Socrates ever attended to matters of this NICIAS: Why, Socrates, is not the question whether young men ought or SOCRATES: And therefore, Laches and Nicias, as Lysimachus and Melesias, SOCRATES: Let us, Nicias and Laches, comply with the request of LACHES: Yes. SOCRATES: And that which we know we must surely be able to tell? LACHES: Indeed, Socrates, I see no difficulty in answering; he is a man NICIAS: I have been thinking, Socrates, that you and Laches are not LACHES: Yes. SOCRATES: Tell him then, Nicias, what you mean by this wisdom; for you NICIAS: I mean to say, Laches, that courage is the knowledge of that NICIAS: Laches does not want to instruct me, Socrates; but having been SOCRATES: What is Laches saying, Nicias? LACHES: Do you, Socrates, if you like, ask him: I think that I have plato-laws-919 ATHENIAN: Tell me, Strangers, is a God or some man supposed to be the ATHENIAN: You ought to have said, Stranger--The Cretan laws are with ATHENIAN: If you mean to ask what great good accrues to the state from embodied in a decree by the State, is called Law. CLEINIAS: I am hardly able to follow you; proceed, however, as if I ATHENIAN: Then in a city which has good laws, or in future ages is to ATHENIAN: Many persons say that legislators ought to impose such laws as ATHENIAN: In the first place, let us speak of the laws about ATHENIAN: Very good, Cleinias; and now let us all three consider a Let us first of all, then, have a class of laws which shall be called ATHENIAN: Once more let there be a third general law respecting the And let this be the simple form of the law: No man shall have plato-lysis-1044 Yes, he said, your old friend and admirer, Miccus. Yes, I said; but I should like to know first, what is expected of me, Ctesippus said: I like to see you blushing, Hippothales, and hesitating Do you mean, I said, that you disown the love of the person whom he says Yes, indeed, said Ctesippus; I know only too well; and very ridiculous Yes, my dear youth, I said, the reason is not any deficiency of years, Then now, my dear Lysis, I said, you perceive that in things which give Menexenus a rest, so I turned to him and said, I think, Lysis, that itself had become evil it would not still desire and love the good; for, as we were saying, the evil cannot be the friend of the good. And the good is loved for the sake of the evil? are friends, I know not what remains to be said. plato-meno-911 MENO: Can you tell me, Socrates, whether virtue is acquired by teaching SOCRATES: When you say, Meno, that there is one virtue of a man, another MENO: Yes. SOCRATES: Then all men are good in the same way, and by participation in MENO: Yes, Socrates; I agree there; for justice is virtue. MENO: Yes. SOCRATES: Do you mean that they think the evils which they desire, to be SOCRATES: And do you really imagine, Meno, that a man knows evils to be MENO: Yes. SOCRATES: And the goods which you mean are such as health and wealth and SOCRATES: Tell me, boy, do you know that a figure like this is a square? MENO: Yes. SOCRATES: Then virtue is profitable? MENO: Yes. SOCRATES: But when we said that a man cannot be a good guide unless he MENO: Yes. SOCRATES: If virtue was wisdom (or knowledge), then, as we thought, it plato-parmenides-1544 I see, Parmenides, said Socrates, that Zeno would like to be not only things partake of both opposites, and be both like and unlike, by reason Certainly not, said Socrates; visible things like these are such as Yes, Socrates, said Parmenides; that is because you are still young; the Yes, certainly, said Socrates that is my meaning. Then in what way, Socrates, will all things participate in the ideas, if idea, parting it off from other things. Yes. And if there be such a thing as participation in absolute knowledge, no these and the like difficulties, does away with ideas of things and will partake of equality or likeness of time; and we said that the one did Yes. And ''is,'' or ''becomes,'' signifies a participation of present time? Yes. Then the one of all things that have number is the first to come into plato-phaedo-1105 Yes, Socrates, said Cebes, there seems to be truth in what you say. dead, and as has been said of old, some far better thing for the good True, Cebes, said Socrates; and shall I suggest that we converse a I am sure, said Cebes, that I should greatly like to know your opinion But tell me, Cebes, said Simmias, interposing, what arguments are urged Yes. Then, Simmias, our souls must also have existed without bodies before Yes. Then the soul is more like to the unseen, and the body to the seen? Yes, that is very likely, Cebes; and these must be the souls, not of the Very good, Socrates, said Simmias; then I will tell you my difficulty, soul existed before she took the form and body of man, and was made up What you say is most true, said Simmias and Cebes, both speaking at plato-phaedrus-1340 PHAEDRUS: My tale, Socrates, is one of your sort, for love was the theme PHAEDRUS: I should like to know, Socrates, whether the place is not PHAEDRUS: Now don''t talk in that way, Socrates, but let me have your SOCRATES: Your love of discourse, Phaedrus, is superhuman, simply SOCRATES: Only think, my good Phaedrus, what an utter want of delicacy SOCRATES: A lover of music like yourself ought surely to have heard the SOCRATES: In good speaking should not the mind of the speaker know the PHAEDRUS: Yes. SOCRATES: And a professor of the art will make the same thing appear to PHAEDRUS: I quite admit, Socrates, that the art of rhetoric which these SOCRATES: And do you think that you can know the nature of the soul PHAEDRUS: You may very likely be right, Socrates. PHAEDRUS: Yes. SOCRATES: Do you know how you can speak or act about rhetoric in a plato-philebus-1340 SOCRATES: Philebus is right in asking that question of us, Protarchus. PROTARCHUS: Truly, Socrates, pleasure appears to me to have had a fall; PROTARCHUS: Yes. SOCRATES: Then, says the argument, there is never any end of them, and SOCRATES: Very good; let us begin then, Protarchus, by asking a PROTARCHUS: Yes. SOCRATES: And let us remember, too, of both of them, (1) that mind was PROTARCHUS: Yes; this is another class of pleasures and pains, which is PROTARCHUS: But how, Socrates, can there be false pleasures and pains? PROTARCHUS: Yes. SOCRATES: And such a thing as pleasure? PROTARCHUS: Yes. SOCRATES: And pleasure and pain, as I was just now saying, are often PROTARCHUS: Yes. SOCRATES: And must we not attribute to pleasure and pain a similar real SOCRATES: Yes, Protarchus, quite true of the mixed pleasures, which PROTARCHUS: Then what pleasures, Socrates, should we be right in plato-protagoras-1570 SOCRATES: Yes; and I have heard and said many things. of answer to this young man and to me, who am asking questions on his incurable--if what I am saying be true, good men have their sons taught When you say, Protagoras, that things inexpedient are good, do you mean You are entirely mistaken, Prodicus, said Protagoras; and I know very friends,'' says Pittacus, ''hard is it to be good,'' and Simonides answers, Hippias said: I think, Socrates, that you have given a very good I said: I wish Protagoras either to ask or answer as he is inclined; but I said: You would admit, Protagoras, that some men live well and others Yes, he said, if the pleasure be good and honourable. I agree with you, Socrates, said Protagoras; and not only so, but I, Then you agree, I said, that the pleasant is the good, and the painful plato-republic-1334 Why, my good friend, I said, how can any one answer who knows, and says How good of you, I said; but I should like to know also whether Then, I said, let us begin and create in idea a State; and yet the true Yes, he said, and a man in his condition of life ought to use the art of Yes, he said; the States are as bad as the men; and I am very far from Yes, we often said that one man should do one thing only. That is also good, he said; but I should like to know what you mean? Yes, I said; and there is another thing which is likely, or rather a Yes, he said, the States are as the men are; they grow out of human Then if the man is like the State, I said, must not the same rule plato-seventh-1901 the State as to bring men out of a bad way of life into a good one. for all that has now come to pass with regard to Dion and Syracuse-and Holding these sound views, Dion persuaded Dionysios to send for me; in contact with Dionysios should turn him aside into some way of life events which happened in no great time-Dion returned from the Peloponnese feeling towards him as Dionysios had gone through, when Dion attempted Dionysios, in order that I might create good will in place of a state The murderer of Dion has, without knowing it, done the same as Dionysios. For as regards Dion, I know right well, so far as it is possible for be able to write word of these things to Dion, stating the position Having come to this decision, on the following day I said to Dionysios, For if Dionysios had restored to Dion his property or been plato-sophist-1258 STRANGER: Let us begin by asking whether he is a man having art or not THEAETETUS: Yes. STRANGER: And there is no reason why the art of hunting should not be THEAETETUS: Yes. STRANGER: And animal hunting may be truly said to have two divisions, THEAETETUS: Yes. STRANGER: And this sort of hunting may be further divided also into two THEAETETUS: Yes. STRANGER: The other kind, which is practised by a blow with hooks and THEAETETUS: Yes. STRANGER: Then if, as I was saying, there is one art which includes all THEAETETUS: Yes. STRANGER: And in the soul there are two kinds of evil. THEAETETUS: Yes. STRANGER: And yet he who identifies the name with the thing will be THEAETETUS: Yes. STRANGER: And we shall find this to be generally true of art or the THEAETETUS: Yes. STRANGER: And therefore speaks of things which are not as if they were? plato-statesman-1456 YOUNG SOCRATES: Yes. STRANGER: Then the sciences must be divided as before? YOUNG SOCRATES: Yes. STRANGER: Where shall we discover the path of the Statesman? YOUNG SOCRATES: Yes. STRANGER: And will not he who possesses this knowledge, whether he YOUNG SOCRATES: Yes. STRANGER: Which was, unmistakeably, one of the arts of knowledge? YOUNG SOCRATES: Yes. STRANGER: In that case, there was already implied a division of all YOUNG SOCRATES: Yes. STRANGER: But then we ought not to divide, as we did, taking the whole YOUNG SOCRATES: Yes. STRANGER: But the remainder of the hornless herd of tame animals will YOUNG SOCRATES: Yes. STRANGER: And this the argument defined to be the art of rearing, not YOUNG SOCRATES: Yes. STRANGER: And the art of measurement has to be divided into two parts, YOUNG SOCRATES: Yes. STRANGER: So now, and with still more reason, all arts which make any plato-symposium-1494 How I wish, said Socrates, taking his place as he was desired, that going from left to right, shall make a speech in honour of Love. Phaedrus begin the praise of Love, and good luck to him. Do you think, Socrates, said Agathon, that my head is so full of the Many things were said by Phaedrus about Love in were right, my dear Agathon, in proposing to speak of the nature of Love I will remind you: you said that the love of the beautiful set in ''And how, Socrates,'' she said with a smile, ''can Love be acknowledged to rejoined, ''are not all men, Socrates, said to love, but only some of nothing.'' ''Then,'' she said, ''the simple truth is, that men love the ''Then if this be the nature of love, can you tell me further,'' she said, Well then, said Eryximachus, if you like praise Socrates. plato-theaetetus-1564 THEODORUS: Theaetetus, Socrates, is his name; but I rather think that THEAETETUS: Yes. SOCRATES: And is that different in any way from knowledge? SOCRATES: Do you hear, Theaetetus, what Theodorus says? THEAETETUS: No. SOCRATES: And when a man is asked what science or knowledge is, to THEAETETUS: Yes. SOCRATES: Shall I tell you the reason? THEAETETUS: Yes. SOCRATES: And ''appears to him'' means the same as ''he perceives.'' SOCRATES: Shall we say that we know every thing which we see and hear? THEAETETUS: Yes. SOCRATES: And you would admit that there is such a thing as memory? THEAETETUS: I cannot say, Socrates, that all opinion is knowledge, SOCRATES: A person may think that some things which he knows, or which THEAETETUS: Yes. SOCRATES: He will certainly not think that he has a false opinion? THEAETETUS: Yes. SOCRATES: In the same general way, we might also have true opinion about plato-timaeus-1240 in a body sank into the earth, and the island of Atlantis in like manner compacted not by one mean but by two, God placed water and air in the elements which are in number four, the body of the world was created, said about the nature of the created and visible gods have an end. argument applies to the universal nature which receives all bodies--that any time, assumes a form like that of any of the things which enter into things, is not to be termed earth, or air, or fire, or water, or any of water and inflamed by fire, and receiving the forms of earth and air, say, was their nature at that time, and God fashioned them by form and body, whence all parts are watered and empty places filled. of which the body is compacted, earth and fire and water and air, and plotinus-six-1904 Let us then suppose Soul to be in body as Ideal-Form in Matter. and acting as a principle of measure to the Soul which is as Matter to The Soul''s true Good is in devotion to the Intellectual-Principle, beauty in things of a lower order-actions and pursuits for instancecomes by operation of the shaping Soul which is also the author of the Intellectual-Principle and Existence and Soul and Life and all Reason-Principle, and this again engender in the Soul a distinct power The Reason-Principles are acts or expressions of a Universal Soul; This unity, Soul, has different parts; the Reason-Principles, the generator of things of sense is the Intellectual Reason Principle: Soul can be no other than a Reason-Principle, a silent thing, the more In fact, body itself could not exist in any form if soul-power did A living thing comes into existence containing soul, present to it plutarch-lives-1350 this taught the great men of Rome to seek after a free and antimonarchical state, wherein all might in turn be subjects and rulers. so long a time amongst men as we did; and, having built a city to be the having a power equal to the kings'' in matters of great consequence, and, enemy near, the king sacrificed a goat, commanded the soldiers to set For his friends received him, till a place the people gave him and Rome was in great hazard of being taken, the enemy forcing their way Athenians having the command of the rear, the place of honor and danger, king of Egypt having sent to the people, by way of present, forty ten thousand of those barbarian people, and brought a great spoil away. time when Pompey was not there, having a great desire to see kings, having to command the army, found no time to rabelais-gargantua-3107 man in the confraternity of the cake-bakers, said unto him, Yea, sir, thou Then said the good man unto him, My lord, to little towards the left hand, like a debtor afraid of sergeants, coming the court Pantagruel said unto them, Are you they that have this great --I give thee to the devil, said he; thou hast not found here thy little By St. John, said Panurge, they are a good way hence, if they always keep of which words he made the water come in her mouth; but she said unto him, Come, said Pantagruel, let us now make ourselves merry one bout, and drink, A little while thereafter Pantagruel sent for Panurge and said unto him, I understand thee well enough, said Friar John; but time makes all things devil, and help us, said Friar John (who fell a-swearing and cursing like a John, said Panurge, good ghostly father, dear friend, don''t let us swear, rousseau-discourse-3744 The sovereign power represents the head; the laws and customs are the brain, the source of the nerves and seat of the understanding, will and senses, of which the Judges and Magistrates are the organs: commerce, industry, and agriculture are the mouth and stomach which prepare the common subsistence; the public income is the blood, which a prudent economy, in performing the functions of the heart, causes to distribute through the whole body nutriment and life: the citizens are the body and the members, which make the machine live, move and work; and no part of this machine can be damaged without the painful impression being at once conveyed to the brain, if the animal is in a state of health. This, however, enters equally into the principle here laid down; for in such a case, the great city of the world becomes the body politic, whose general will is always the law of nature, and of which the different States and peoples are individual members. rousseau-discourse-7821 natural state of man, to consider him from his origin, and to examine that nothing is more fearful than man in a state of nature, that he is we may add that no animal naturally makes war upon man, except in the animals, and the last chiefly attends man living in a state of Man therefore, in a state of nature where there are so few sources of men, in a state of nature, must be subject to fewer and less violent of living of the different orders of men in a civil state, with the not exist in a state of nature, must leave every man his own master, man in a state of nature, is almost imperceivable, and that it has of man in a state of nature, and might likewise be unveiled all the which man from the natural must have arrived at the civil state; by rousseau-social-2320 As I was born a citizen of a free State, and a member of the Sovereign, I feel that, however feeble the influence my voice can have on public affairs, the right of voting on them makes it my duty to study them: and I am happy, when I reflect upon governments, to find my inquiries always furnish me with new reasons for loving that of my own country. If, ridiculing this system, any one were to say that, in order to find the mean proportional and give form to the body of the government, it is only necessary, according to me, to find the square root of the number of the people, I should answer that I am here taking this number only as an instance; that the relations of which I am speaking are not measured by the number of men alone, but generally by the amount of action, which is a combination of a multitude of causes; and that, further, if, to save words, I borrow for a moment the terms of geometry, I am none the less well aware that moral quantities do not allow of geometrical accuracy. shakespeare-alls-3298 [Enter BERTRAM, the COUNTESS of Rousillon, HELENA, LAFEU You shall find of the king a husband, madam; you, BERTRAM What is it, my good lord, the king languishes of? COUNTESS Be thou blest, Bertram, and succeed thy father KING Youth, thou bear''st thy father''s face; COUNTESS Tell me thy reason why thou wilt marry. Second Lord Sweet Monsieur Parolles! [Enter BERTRAM, LAFEU, and PAROLLES] [Enter BERTRAM, LAFEU, and PAROLLES] KING Why, then, young Bertram, take her; she''s thy wife. KING Know''st thou not, Bertram, PAROLLES Well, thou hast a son shall take this disgrace off PAROLLES [To BERTRAM] These things shall be done, sir. PAROLLES I know not how I have deserved to run into my lord''s HELENA I shall not break your bidding, good my lord. PAROLLES Good Monsieur Lavache, give my Lord Lafeu this PAROLLES O my good lord, you were the first that found me! shakespeare-antony-3027 CLEOPATRA How much unlike art thou Mark Antony! MARK ANTONY My being in Egypt, Caesar, MARK ANTONY Thou art a soldier only: speak no more. MARK ANTONY I am not married, Caesar: let me hear Exeunt OCTAVIUS CAESAR, MARK ANTONY, [Enter MARK ANTONY, OCTAVIUS CAESAR, OCTAVIA between MARK ANTONY, LEPIDUS, DOMITIUS ENOBARBUS, MECAENAS, MARK ANTONY Thou canst not fear us, Pompey, with thy sails; MARK ANTONY [To OCTAVIUS CAESAR] Thus do they, sir: they take MARK ANTONY And shall, sir; give''s your hand. DOMITIUS ENOBARBUS But he loves Caesar best; yet he loves Antony: [Enter OCTAVIUS CAESAR, MARK ANTONY, LEPIDUS, and OCTAVIA] [Exeunt MARK ANTONY, QUEEN CLEOPATRA, and DOMITIUS OCTAVIUS CAESAR Let him appear that''s come from Antony. [Enter CLEOPATRA, DOMITIUS ENOBARBUS, CHARMIAN, and IRAS] [Re-enter MARK ANTONY and DOMITIUS ENOBARBUS] [Re-enter MARK ANTONY and DOMITIUS ENOBARBUS] [Enter MARK ANTONY, CLEOPATRA, DOMITIUS ENOBARBUS, [Enter MARK ANTONY and CLEOPATRA, CHARMIAN, and shakespeare-as-2303 OLIVER Can you tell if Rosalind, the duke''s daughter, be OLIVER Charles, I thank thee for thy love to me, which CELIA I pray thee, Rosalind, sweet my coz, be merry. ROSALIND Thou losest thy old smell. ROSALIND My father loved Sir Rowland as his soul, ROSALIND The duke my father loved his father dearly. DUKE FREDERICK Thou art thy father''s daughter; there''s enough. CELIA O my poor Rosalind, whither wilt thou go? CELIA What shall I call thee when thou art a man? ORLANDO O good old man, how well in thee appears DUKE SENIOR Art thou thus bolden''d, man, by thy distress, ORLANDO Fair youth, I would I could make thee believe I love. [Enter ROSALIND, CELIA, and JAQUES] ORLANDO Good day and happiness, dear Rosalind! ORLANDO My fair Rosalind, I come within an hour of my promise. ORLANDO Then love me, Rosalind. ORLANDO For these two hours, Rosalind, I will leave thee. shakespeare-comedy-2623 DROMIO OF EPHESUS Why, mistress, sure my master is horn-mad. DROMIO OF SYRACUSE Hold, sir, for God''s sake! DROMIO OF SYRACUSE Ay, sir, and wherefore; for they say every why hath DROMIO OF SYRACUSE No, sir; I think the meat wants that I have. DROMIO OF SYRACUSE There''s no time for a man to recover his hair that DROMIO OF SYRACUSE Not a man of those but he hath the wit to lose his hair. DROMIO OF SYRACUSE Marry, and did, sir; namely, no time to recover hair DROMIO OF SYRACUSE [Within] The porter for this time, sir, and my name DROMIO OF SYRACUSE [Within] If thy name be call''d Luce--Luce, thou hast DROMIO OF EPHESUS A man may break a word with you, sir, and words are but wind, DROMIO OF SYRACUSE [Within] It seems thou want''st breaking: out upon DROMIO OF SYRACUSE Do you know me, sir? DROMIO OF SYRACUSE To Adriana! shakespeare-coriolanus-2187 First Citizen First, you know Caius Marcius is chief enemy to the people. Second Citizen Worthy Menenius Agrippa; one that hath always loved MENENIUS Sir, I shall tell you. MENENIUS The senators of Rome are this good belly, [Enter MENENIUS with the two Tribunes of the people, VOLUMNIA Honourable Menenius, my boy Marcius approaches; for VOLUMNIA On''s brows: Menenius, he comes the third time home the consul, MENENIUS, CORIOLANUS, Senators, COMINIUS I shall lack voice: the deeds of Coriolanus MENENIUS The senate, Coriolanus, are well pleased Senators To Coriolanus come all joy and honour! Second Citizen You shall ha'' it, worthy sir. [Re-enter MENENIUS, with BRUTUS and SICINIUS] Enter CORIOLANUS, MENENIUS, all the ''Sicinius!'' ''Brutus!'' ''Coriolanus!'' ''Citizens!'' MENENIUS If, by the tribunes'' leave, and yours, good people, [Enter CORIOLANUS, MENENIUS, and COMINIUS, [Exeunt CORIOLANUS, COMINIUS, MENENIUS, Senators, [Enter CORIOLANUS, VOLUMNIA, VIRGILIA, MENENIUS, [Enter MENENIUS, COMINIUS, SICINIUS, BRUTUS, shakespeare-cymbeline-2052 POSTHUMUS LEONATUS a gentleman, husband to Imogen. IMOGEN daughter to Cymbeline by a former queen. [Enter the QUEEN, POSTHUMUS LEONATUS, and IMOGEN] Thou hast thy mistress still, to boot, my son, IMOGEN Thanks, good sir: From thy report as thou from honour, and The credit that thy lady hath of thee That temple, thy fair mind, that thou mayst stand, POSTHUMUS LEONATUS Fear it not, sir: I would I were so sure [Enter in state, CYMBELINE, QUEEN, CLOTEN, IMOGEN [Reads] ''Thy mistress, Pisanio, hath played the Thou art too slow to do thy master''s bidding, [Enter CYMBELINE, QUEEN, CLOTEN, LUCIUS, CYMBELINE Leave not the worthy Lucius, good my lords, Pisanio, thou that stand''st so for Posthumus! GUIDERIUS Cloten, thou double villain, be thy name, [Enter CYMBELINE, Lords, PISANIO, and Attendants] He shall be lord of lady Imogen, [Enter CYMBELINE, BELARIUS, GUIDERIUS, ARVIRAGUS, [Enter CYMBELINE, BELARIUS, GUIDERIUS, ARVIRAGUS, shakespeare-first-4160 [Enter KING HENRY, LORD JOHN OF LANCASTER, the EARL PRINCE HENRY Thou art so fat-witted, with drinking of old sack FALSTAFF Marry, then, sweet wag, when thou art king, let not FALSTAFF No; I''ll give thee thy due, thou hast paid all there. PRINCE HENRY I see a good amendment of life in thee; from praying PRINCE HENRY Sir John stands to his word, the devil shall have FALSTAFF By the Lord, I''ll be a traitor then, when thou art king. PRINCE HENRY How old art thou, Francis? PRINCE HENRY Content; and the argument shall be thy running away. PRINCE HENRY Dost thou speak like a king? KING HENRY IV Lords, give us leave; the Prince of Wales and I PRINCE HENRY I say ''tis copper: darest thou be as good as thy word now? PRINCE HENRY Hold up thy head, vile Scot, or thou art like shakespeare-hamlet-1735 GERTRUDE queen of Denmark, and mother to Hamlet. [Enter KING CLAUDIUS, QUEEN GERTRUDE, HAMLET, KING CLAUDIUS Though yet of Hamlet our dear brother''s death KING CLAUDIUS Take thy fair hour, Laertes; time be thine, QUEEN GERTRUDE Good Hamlet, cast thy nighted colour off, KING CLAUDIUS ''Tis sweet and commendable in your nature, Hamlet, QUEEN GERTRUDE Let not thy mother lose her prayers, Hamlet: HAMLET For God''s love, let me hear. KING CLAUDIUS Thou still hast been the father of good news. HAMLET He that plays the king shall be welcome; his majesty [Enter KING CLAUDIUS, QUEEN GERTRUDE, POLONIUS, HAMLET Horatio, thou art e''en as just a man QUEEN GERTRUDE Come hither, my dear Hamlet, sit by me. QUEEN GERTRUDE Hamlet, thou hast thy father much offended. [Enter KING CLAUDIUS, QUEEN GERTRUDE, ROSENCRANTZ, [Enter KING CLAUDIUS, QUEEN GERTRUDE, ROSENCRANTZ, KING CLAUDIUS Now, Hamlet, where''s Polonius? KING CLAUDIUS Thy loving father, Hamlet. shakespeare-julius-2391 MESSALA | friends to Brutus and Cassius. CASSIUS Fellow, come from the throng; look upon Caesar. CASSIUS Therefore, good Brutus, be prepared to hear: Caesar doth bear me hard; but he loves Brutus: CASCA ''Tis Caesar that you mean; is it not, Cassius? DECIUS BRUTUS Shall no man else be touch''d but only Caesar? CASSIUS The morning comes upon ''s: we''ll leave you, Brutus. DECIUS BRUTUS Most mighty Caesar, let me know some cause, ARTEMIDORUS ''Caesar, beware of Brutus; take heed of Cassius; Cassius or Caesar never shall turn back, CASSIUS Trebonius knows his time; for, look you, Brutus. BRUTUS How many times shall Caesar bleed in sport, Mark Antony shall not love Caesar dead BRUTUS Mark Antony, here, take you Caesar''s body. [Enter BRUTUS and CASSIUS, and a throng of Citizens] Caesar than you shall do to Brutus. BRUTUS No, Cassius, no: think not, thou noble Roman, shakespeare-king-1945 Enter KING LEAR, CORNWALL, ALBANY, KING LEAR Attend the lords of France and Burgundy, Gloucester. KING LEAR Kent, on thy life, no more. KENT Fare thee well, king: sith thus thou wilt appear, KING LEAR Thou hast her, France: let her be thine; for we EDMUND Thou, nature, art my goddess; to thy law KING LEAR Dost thou know me, fellow? KING LEAR How old art thou? KING LEAR Follow me; thou shalt serve me: if I like thee no KING LEAR I thank thee, fellow; thou servest me, and I''ll KING LEAR Dost thou call me fool, boy? [Exeunt KING LEAR, GLOUCESTER, KENT, and Fool] [Enter KING LEAR, KENT, and Fool] [Enter KING LEAR, KENT, and Fool] KING LEAR Hast thou given all to thy two daughters? KING LEAR Why, thou wert better in thy grave than to answer [Enter GLOUCESTER, KING LEAR, KENT, Fool, and EDGAR] shakespeare-life-3410 QUEEN ELINOR I like thee well: wilt thou forsake thy fortune, KING JOHN Go, Faulconbridge: now hast thou thy desire; [Enter KING JOHN, QUEEN ELINOR, BLANCH, the BASTARD, KING JOHN From whom hast thou this great commission, France, thy bastard shall be king, KING JOHN My life as soon: I do defy thee, France. KING JOHN France, hast thou yet more blood to cast away? KING PHILIP England, thou hast not saved one drop of blood, KING JOHN If that the Dauphin there, thy princely son, KING JOHN Speak then, prince Dauphin; can you love this lady? KING JOHN We like not this; thou dost forget thyself. KING JOHN Philip, what say''st thou to the cardinal? KING PHILIP Thy rage sham burn thee up, and thou shalt turn [Enter KING JOHN, ARTHUR, and HUBERT] KING JOHN Good friend, thou hast no cause to say so yet, [Enter KING JOHN, PEMBROKE, SALISBURY, and other Lords] shakespeare-life-3554 [Enter KING HENRY V, GLOUCESTER, BEDFORD, EXETER, KING OF FRANCE Thus comes the English with full power upon us; KING OF FRANCE To-morrow shall you know our mind at full. KING OF FRANCE You shall be soon dispatch''s with fair conditions: [Enter the KING OF FRANCE, the DAUPHIN, the DUKE oF KING OF FRANCE Therefore, lord constable, haste on Montjoy. KING HENRY V What men have you lost, Fluellen? KING HENRY V Thou dost thy office fairly. KING HENRY V ''Tis good for men to love their present pains KING HENRY V I fear thou''lt once more come again for ransom. KING HENRY V Soldier, why wearest thou that glove in thy cap? KING HENRY V Here, Fluellen; wear thou this favour for me and KING HENRY V Give me thy glove, soldier: look, here is the KING HENRY V Brother, we shall. KING HENRY V Is''t so, my lords of England? shakespeare-life-3658 CARDINAL WOLSEY Well, we shall then know more; and Buckingham CARDINAL WOLSEY places himself under KING HENRY KING HENRY VIII My life itself, and the best heart of it, QUEEN KATHARINE My learn''d lord cardinal, CARDINAL WOLSEY Good lord chamberlain, KING HENRY VIII My lord chamberlain, Good my lord cardinal, I have half a dozen healths NORFOLK Thanks, my good lord chamberlain. KING HENRY VIII Ay, and the best she shall have; and my favour KING HENRY VIII My lord cardinal, I speak my good lord cardinal to this point, CARDINAL WOLSEY Madam, you wrong the king''s love with these fears: KING HENRY VIII Good my lord, [Exit KING HENRY VIII, frowning upon CARDINAL WOLSEY: SUFFOLK Lord cardinal, the king''s further pleasure is, KING HENRY VIII Alas, good lady! KING HENRY VIII How now, my lord! KING HENRY VIII Thank you, good lord archbishop: KING HENRY VIII Stand up, lord. shakespeare-loves-2941 [Enter FERDINAND king of Navarre, BIRON, LONGAVILLE BIRON [Reads] ''Item, That no woman shall come within a BIRON Well, sir, be it as the style shall give us cause to ADRIANO DE ARMADO Sing, boy; my spirit grows heavy in love. PRINCESS Good Lord Boyet, my beauty, though but mean, FERDINAND Fair princess, welcome to the court of Navarre. COSTARD I have a letter from Monsieur Biron to one Lady Rosaline. COSTARD From my lord Biron, a good master of mine, SIR NATHANIEL Perge, good Master Holofernes, perge; so it shall [Enter DON ADRIANO DE ARMADO, MOTH, and COSTARD] ADRIANO DE ARMADO Sir, it is the king''s most sweet pleasure and So shall Biron take me for Rosaline. [Re-enter FERDINAND, BIRON, LONGAVILLE, and DUMAIN, [Re-enter FERDINAND, BIRON, LONGAVILLE, and DUMAIN, ADRIANO DE ARMADO Sweet Lord Longaville, rein thy tongue. [Re-enter HOLOFERNES, SIR NATHANIEL, MOTH, COSTARD, shakespeare-macbeth-1824 Second Witch All hail, Macbeth, hail to thee, thane of Cawdor! Third Witch All hail, Macbeth, thou shalt be king hereafter! First Witch Banquo and Macbeth, all hail! ROSS The king hath happily received, Macbeth, [Enter MACBETH, BANQUO, ROSS, and ANGUS] LADY MACBETH Thou''rt mad to say it: DONALBAIN, BANQUO, LENNOX, MACDUFF, ROSS, ANGUS, [Re-enter MACBETH and LENNOX, with ROSS] Enter MACBETH, as king, LADY MACBETH, as queen, LENNOX, ROSS, Lords, Ladies, and LADY MACBETH Come on; LADY MACBETH A kind good night to all! MACBETH How say''st thou, that Macduff denies his person MACBETH Whate''er thou art, for thy good caution, thanks; MACBETH Then live, Macduff: what need I fear of thee? MACBETH Thou art too like the spirit of Banquo: down! [Enter LADY MACDUFF, her Son, and ROSS] LADY MACDUFF Thou speak''st with all thy wit: and yet, i'' faith, [Re-enter MACDUFF, with MACBETH''s head] shakespeare-measure-2935 [Enter DUKE VINCENTIO, ESCALUS, Lords and DUKE VINCENTIO My holy sir, none better knows than you [Enter ANGELO, ESCALUS, and a Justice, Provost, POMPEY Sir, but you shall come to it, by your honour''s DUKE VINCENTIO So then you hope of pardon from Lord Angelo? DUKE VINCENTIO And you, good brother father. DUKE VINCENTIO He shall know you better, sir, if I may live to DUKE VINCENTIO Why should he die, sir? DUKE VINCENTIO ''Tis good; though music oft hath such a charm DUKE VINCENTIO And here comes Claudio''s pardon. DUKE VINCENTIO Pray you, let''s hear. DUKE VINCENTIO I thank thee, Varrius; thou hast made good haste: ANGELO, ESCALUS, LUCIO, Provost, Officers, and DUKE VINCENTIO Good friar, let''s hear it. DUKE VINCENTIO This is no witness for Lord Angelo. DUKE VINCENTIO I would thou hadst done so by Claudio. DUKE VINCENTIO [To ISABELLA] If he be like your brother, for his sake shakespeare-merchant-2797 [Enter BASSANIO, LORENZO, and GRATIANO] LORENZO My Lord Bassanio, since you have found Antonio, ANTONIO I pray you, good Bassanio, let me know it; PORTIA I pray thee, over-name them; and as thou namest BASSANIO For the which, as I told you, Antonio shall be bound. SHYLOCK Antonio shall become bound; well. SHYLOCK Three thousand ducats for three months and Antonio bound. SHYLOCK Antonio is a good man. BASSANIO I know thee well; thou hast obtain''d thy suit: SHYLOCK Well, thou shalt see, thy eyes shall be thy judge, SALANIO Let good Antonio look he keep his day, NERISSA Bassanio, lord Love, if thy will it be! [Enter BASSANIO, PORTIA, GRATIANO, NERISSA, and PORTIA You see me, Lord Bassanio, where I stand, [Enter PORTIA, NERISSA, LORENZO, JESSICA, and PORTIA Shylock, there''s thrice thy money offer''d thee. ANTONIO My Lord Bassanio, let him have the ring: [Enter BASSANIO, ANTONIO, GRATIANO, and shakespeare-merry-3204 [Enter ANNE PAGE, with wine; MISTRESS FORD SIR HUGH EVANS Marry, is it; the very point of it; to Mistress Anne Page. SIR HUGH EVANS Go your ways, and ask of Doctor Caius'' house which speak a good word to Mistress Anne Page for my MISTRESS QUICKLY Sir, the maid loves you, and all shall be well. MISTRESS PAGE Why, look where he comes; and my good man too: he''s FALSTAFF Want no Mistress Ford, Master Brook; you shall want SIR HUGH EVANS I pray you now, good master Slender''s serving-man, MISTRESS PAGE Thou''rt a good boy: this secrecy of thine shall be MISTRESS PAGE What, Sir John Falstaff! [Enter FORD, PAGE, DOCTOR CAIUS, and SIR HUGH EVANS] MISTRESS PAGE You do yourself mighty wrong, Master Ford. MISTRESS PAGE Good Master Fenton, come not to my child. MISTRESS PAGE Is he at Master Ford''s already, think''st thou? MISTRESS PAGE Adieu, good Sir Hugh. shakespeare-midsummer-3253 HERMIA daughter to Egeus, in love with Lysander. HELENA in love with Demetrius. [Enter EGEUS, HERMIA, LYSANDER, and DEMETRIUS] DEMETRIUS Relent, sweet Hermia: and, Lysander, yield LYSANDER You have her father''s love, Demetrius; And good luck grant thee thy Demetrius! QUINCE It is the lady that Pyramus must love. summer''s day; a most lovely gentleman-like man: DEMETRIUS I love thee not, therefore pursue me not. Thou shalt fly him and he shall seek thy love. LYSANDER Fair love, you faint with wandering in the wood; HELENA Stay, though thou kill me, sweet Demetrius. Not Hermia but Helena I love: DEMETRIUS Lysander, keep thy Hermia; I will none: HERMIA What love could press Lysander from my side? DEMETRIUS I say I love thee more than he can do. LYSANDER Thy love! LYSANDER Be not afraid; she shall not harm thee, Helena. LYSANDER, DEMETRIUS, HELENA, and HERMIA [Enter LYSANDER, DEMETRIUS, HERMIA, and HELENA] shakespeare-much-3135 [Enter DON PEDRO, DON JOHN, CLAUDIO, BENEDICK, DON PEDRO Good Signior Leonato, you are come to meet your and Signior Benedick, my dear friend Leonato hath CLAUDIO Benedick, didst thou note the daughter of Signior Leonato? CLAUDIO Thou thinkest I am in sport: I pray thee tell me DON PEDRO I shall see thee, ere I die, look pale with love. CLAUDIO Hath Leonato any son, my lord? [Enter LEONATO, ANTONIO, HERO, BEATRICE, and others] LEONATO Then half Signior Benedick''s tongue in Count John''s [Enter DON PEDRO, CLAUDIO, BENEDICK, BALTHASAR, DON PEDRO The Lady Beatrice hath a quarrel to you: the [Enter CLAUDIO, BEATRICE, HERO, and LEONATO] [Enter DON PEDRO, CLAUDIO, and LEONATO] [Exeunt DON PEDRO, CLAUDIO, and LEONATO] [Enter DON PEDRO, CLAUDIO, BENEDICK, and LEONATO] CLAUDIO, BENEDICK, HERO, BEATRICE, and Attendants] BENEDICK Think you in your soul the Count Claudio hath wronged Hero? [Enter LEONATO, ANTONIO, BENEDICK, BEATRICE, shakespeare-othello-1859 DESDEMONA daughter to Brabantio and wife to Othello. BRABANTIO This thou shalt answer; I know thee, Roderigo. [Enter OTHELLO, IAGO, and Attendants with torches] [Enter BRABANTIO, OTHELLO, IAGO, RODERIGO, and Officers] IAGO If thou dost, I shall never love thee after. [Enter DESDEMONA, EMILIA, IAGO, RODERIGO, and IAGO That Cassio loves her, I do well believe it; [Enter OTHELLO, DESDEMONA, CASSIO, and Attendants] CASSIO Not to-night, good Iago: I have very poor and OTHELLO I know, Iago, CASSIO: Good night, honest Iago. [Enter DESDEMONA, CASSIO, and EMILIA] DESDEMONA Be thou assured, good Cassio, I will do OTHELLO Farewell, my Desdemona: I''ll come to thee straight. OTHELLO What dost thou say, Iago? OTHELLO Why of thy thought, Iago? IAGO Why, then, I think Cassio''s an honest man. OTHELLO Thou dost conspire against thy friend, Iago, OTHELLO Think so, Iago! OTHELLO Dost thou hear, Iago? [Enter OTHELLO, LODOVICO, DESDEMONA, EMILIA and shakespeare-pericles,-3305 MARINA daughter to Pericles and Thaisa. [Enter ANTIOCHUS, Prince PERICLES, and followers] PERICLES See where she comes, apparell''d like the spring, PERICLES Antiochus, I thank thee, who hath taught ANTIOCHUS Prince Pericles, touch not, upon thy life. Messenger My lord, prince Pericles is fled. Unless thou say ''Prince Pericles is dead.'' PERICLES Thou know''st I have power PERICLES Thou speak''st like a physician, Helicanus, PERICLES Tyre, I now look from thee then, and to Tarsus PERICLES The good King Simonides, do you call him. [Enter SIMONIDES, THAISA, Lords, Attendants, and [Enter SIMONIDES, THAISA, Lords, Attendants, and PERICLES Yon king''s to me like to my father''s picture, PERICLES All fortune to the good Simonides! PERICLES The worst of all her scholars, my good lord. Second Gentleman ''Tis like a coffin, sir. [Enter PERICLES, CLEON, DIONYZA, and LYCHORIDA with If good King Pericles be. PERICLES O Helicanus, strike me, honour''d sir; PERICLES Come, my Marina. shakespeare-romeo-2606 Turn thee, Benvolio, look upon thy death. BENVOLIO Why, Romeo, art thou mad? LADY CAPULET Enough of this; I pray thee, hold thy peace. JULIET And stint thou too, I pray thee, nurse, say I. LADY CAPULET Speak briefly, can you like of Paris'' love? JULIET What man art thou that thus bescreen''d in night JULIET Three words, dear Romeo, and good night indeed. ROMEO I''ll tell thee, ere thou ask it me again. ROMEO Nurse, commend me to thy lady and mistress. ROMEO What wilt thou tell her, nurse? ROMEO What say''st thou, my dear nurse? JULIET Now, good sweet nurse,--O Lord, why look''st thou sad? FRIAR LAURENCE Romeo shall thank thee, daughter, for us both. TYBALT Mercutio, thou consort''st with Romeo,-ROMEO Tybalt, the reason that I have to love thee FRIAR LAURENCE Romeo, come forth; come forth, thou fearful man: Wert thou as young as I, Juliet thy love, shakespeare-second-4244 Lord Chief-Justice I am sure he is, to the hearing of any thing good. Lord Chief-Justice Sir John Falstaff, a word with you. Lord Chief-Justice Well, the truth is, Sir John, you live in great infamy. Lord Chief-Justice You follow the young prince up and down, like his Lord Chief-Justice Well, the king hath severed you and Prince Harry: I Lord Chief-Justice How comes this, Sir John? MISTRESS QUICKLY Pray thee, Sir John, let it be but twenty nobles: i'' FALSTAFF Comes the king back from Wales, my noble lord? Lord Chief-Justice What foolish master taught you these manners, Sir John? PRINCE HENRY Shall I tell thee one thing, Poins? SILENCE Here come two of Sir John Falstaff''s men, as I think. FALSTAFF Come, sir, which men shall I have? FALSTAFF Let it do something, my good lord, that may do me MISTRESS QUICKLY O the Lord, that Sir John were come! shakespeare-sonnets-1878 Look in thy glass, and tell the face thou viewest Thou art thy mother''s glass, and she in thee Thou of thyself thy sweet self dost deceive. Thy unused beauty must be tomb''d with thee, In thee thy summer, ere thou be distill''d: O, carve not with thy hours my love''s fair brow, For thy sweet love remember''d such wealth brings Thou art the grave where buried love doth live, I cannot blame thee for my love thou usest; Is it thy spirit that thou send''st from thee That thou art blamed shall not be thy defect, This thou perceivest, which makes thy love more strong, That in thy face sweet love should ever dwell; How sweet and lovely dost thou make the shame O thou, my lovely boy, who in thy power Be it lawful I love thee, as thou lovest those In loving thee thou know''st I am forsworn, shakespeare-taming-2827 LUCENTIO son to Vincentio, in love with Bianca. [Enter BAPTISTA, KATHARINA, BIANCA, GREMIO, and KATHARINA I''faith, sir, you shall never need to fear: LUCENTIO Sirrah, come hither: ''tis no time to jest, PETRUCHIO Signior Hortensio, come you to part the fray? HORTENSIO Petruchio, shall I then come roundly to thee PETRUCHIO, with HORTENSIO as a musician; and TRANIO, BAPTISTA I have a daughter, sir, called Katharina. PETRUCHIO Thou hast hit it: come, sit on me. PETRUCHIO Marry, so I mean, sweet Katharina, in thy bed: [Enter BAPTISTA, GREMIO, TRANIO, KATHARINA, BIANCA, TRANIO Patience, good Katharina, and Baptista too. BIONDELLO Why, Petruchio is coming in a new hat and an old [Re-enter PETRUCHIO, KATHARINA, BIANCA, BAPTISTA, PETRUCHIO They shall go forward, Kate, at thy command. PETRUCHIO Well, come, my Kate; we will unto your father''s [Enter PETRUCHIO, KATHARINA, HORTENSIO, and Servants] [Enter PETRUCHIO, KATHARINA, VINCENTIO, GRUMIO, LUCENTIO, BIANCA, PETRUCHIO, KATHARINA, HORTENSIO, shakespeare-tempest-1870 [Enter ALONSO, SEBASTIAN, ANTONIO, FERDINAND, GONZALO Good, yet remember whom thou hast aboard. [Re-enter SEBASTIAN, ANTONIO, and GONZALO] PROSPERO Thou hadst, and more, Miranda. She said thou wast my daughter; and thy father PROSPERO My brother and thy uncle, call''d Antonio-And left thee there; where thou didst vent thy groans What wert thou, if the King of Naples heard thee? Sea-water shalt thou drink; thy food shall be ARIEL Prospero my lord shall know what I have done: STEPHANO If thou beest Trinculo, come forth: I''ll pull thee STEPHANO Drink, servant-monster, when I bid thee: thy eyes STEPHANO Moon-calf, speak once in thy life, if thou beest a CALIBAN Thou shalt be lord of it and I''ll serve thee. STEPHANO If thou beest a man, show thyself in thy likeness: [Enter ALONSO, SEBASTIAN, ANTONIO, GONZALO, [Enter ALONSO, SEBASTIAN, ANTONIO, GONZALO, ALONSO If thou be''st Prospero, shakespeare-third-4147 KING HENRY VI And shall I stand, and thou sit in my throne? KING HENRY VI What title hast thou, traitor, to the crown? WARWICK Prove it, Henry, and thou shalt be king. CLIFFORD King Henry, be thy title right or wrong, KING HENRY VI O Clifford, how thy words revive my heart! KING HENRY VI My Lord of Warwick, hear me but one word: KING HENRY VI Not for myself, Lord Warwick, but my son, KING HENRY VI And long live thou and these thy forward sons! KING HENRY VI Gentle son Edward, thou wilt stay with me? KING EDWARD IV Why, then thou shalt not have thy husband''s lands. KING LEWIS XI Then, Warwick, thus: our sister shall be Edward''s; KING EDWARD IV Clarence and Somerset both gone to Warwick! Enter KING HENRY VI, CLARENCE, WARWICK, KING EDWARD IV Now, brother Richard, Lord Hastings, and the rest, shakespeare-timon-2507 Merchant O, pray, let''s see''t: for the Lord Timon, sir? Old Athenian Lord Timon, hear me speak. Old Athenian Most noble Timon, call the man before thee. Old Athenian This fellow here, Lord Timon, this thy creature, TIMON Good morrow to thee, gentle Apemantus! APEMANTUS Till I be gentle, stay thou for thy good morrow; APEMANTUS Thou know''st I do: I call''d thee by thy name. TIMON Thou art proud, Apemantus. TIMON How dost thou like this jewel, Apemantus? Second Lord Thou art going to Lord Timon''s feast? TIMON, ALCIBIADES, Lords, Senators, and VENTIDIUS. TIMON I take no heed of thee; thou''rt an Athenian, TIMON My lord, in heart; and let the health go round. TIMON You may take my word, my lord; I know, no man [Enter TIMON, ALCIBIADES, and Lords, &c] All Servants Aside, aside; here comes Lord Timon. ALCIBIADES I am thy friend, and pity thee, dear Timon. shakespeare-titus-2747 MARCUS ANDRONICUS tribune of the people, and brother to Titus. TITUS ANDRONICUS Hail, Rome, victorious in thy mourning weeds! MARCUS ANDRONICUS Long live Lord Titus, my beloved brother, TITUS ANDRONICUS Thanks, gentle tribune, noble brother Marcus. MARCUS ANDRONICUS Titus, thou shalt obtain and ask the empery. MARCUS ANDRONICUS O Titus, see, O, see what thou hast done! MARCUS ANDRONICUS No, noble Titus, but entreat of thee TITUS ANDRONICUS Marcus, even thou hast struck upon my crest, TITUS ANDRONICUS Ah, Lucius, for thy brothers let me plead. MARCUS ANDRONICUS Titus, prepare thy aged eyes to weep; AARON Titus Andronicus, my lord the emperor Sends thee this word,--that, if thou love thy sons, LUCIUS Sweet father, if I shall be thought thy son, [Enter TITUS, MARCUS, LAVINIA and Young LUCIUS, a boy] TITUS ANDRONICUS Come, Marcus, let us go. TITUS ANDRONICUS Good Lord, how like the empress'' sons they are! shakespeare-tragedy-4083 LADY ANNE Widow of Edward Prince of Wales, son to King Henry VI.; HASTINGS Good time of day unto my gracious lord! LADY ANNE In thy foul throat thou liest: Queen Margaret saw QUEEN ELIZABETH The Countess Richmond, good my Lord of Derby. QUEEN ELIZABETH My Lord of Gloucester, I have too long borne KING EDWARD IV Dorset, embrace him; Hastings, love lord marquess. KING RICHARD III Tut, tut, thou art all ice, thy kindness freezeth: KING RICHARD III Why, there thou hast it: two deep enemies, KING RICHARD III Shall we hear from thee, Tyrrel, ere we sleep? KING RICHARD III Then know, that from my soul I love thy daughter. QUEEN ELIZABETH That thou dost love my daughter from thy soul: QUEEN ELIZABETH Say then, who dost thou mean shall be her king? KING RICHARD III Say, she shall be a high and mighty queen. shakespeare-tragedy-4180 KING RICHARD II Old John of Gaunt, time-honour''d Lancaster, HENRY BOLINGBROKE Look, what I speak, my life shall prove it true; Lord Marshal In God''s name and the king''s, say who thou art HENRY BOLINGBROKE Lord marshal, let me kiss my sovereign''s hand, JOHN OF GAUNT God in thy good cause make thee prosperous! KING RICHARD II Why uncle, thou hast many years to live. KING RICHARD II Thy son is banish''d upon good advice, [Enter KING RICHARD II and QUEEN, DUKE OF AUMERLE, LORD WILLOUGHBY Nay, let us share thy thoughts, as thou dost ours. KING RICHARD II Thou chidest me well: proud Bolingbroke, I come DUKE OF YORK Yet looks he like a king: behold, his eye, DUKE OF AUMERLE No, good my lord; let''s fight with gentle words [Re-enter DUKE OF YORK, with KING RICHARD II, and Enter HENRY BOLINGBROKE, DUKE OF YORK, Enter HENRY BOLINGBROKE, DUKE OF YORK, shakespeare-troilus-3039 TROILUS What, art thou angry, Pandarus? PANDARUS What, not between Troilus and Hector? PANDARUS No, nor Hector is not Troilus in some degrees. No, Hector is not a better man than Troilus. CRESSIDA There is among the Greeks Achilles, a better man than Troilus. AGAMEMNON Fair Lord AEneas, let me touch your hand; [Enter PRIAM, HECTOR, TROILUS, PARIS, and HELENUS] PATROCLUS Thy lord, Thersites: then tell me, I pray thee, ULYSSES Thank the heavens, lord, thou art of sweet composure; [Enter AGAMEMNON, ULYSSES, DIOMEDES, NESTOR, AJAX, [Enter AGAMEMNON, ULYSSES, DIOMEDES, NESTOR, AJAX, ACHILLES Shall Ajax fight with Hector? TROILUS Hear me, my love: be thou but true of heart,-[Enter AJAX, armed; AGAMEMNON, ACHILLES, PATROCLUS, [Enter HECTOR, armed; AENEAS, TROILUS, and other ACHILLES I shall forestall thee, Lord Ulysses, thou! [Enter HECTOR, TROILUS, AJAX, AGAMEMNON, ULYSSES, [Exeunt ACHILLES, HECTOR, AJAX, and NESTOR] TROILUS Ajax hath ta''en AEneas: shall it be? shakespeare-twelfth-2404 SIR TOBY BELCH Then hadst thou had an excellent head of hair. SIR TOBY BELCH Past question; for thou seest it will not curl by nature. SIR TOBY BELCH Art thou good at these kickshawses, knight? SIR TOBY BELCH What is thy excellence in a galliard, knight? SIR TOBY BELCH Thou''rt a scholar; let us therefore eat and drink. SIR TOBY BELCH Come on; there is sixpence for you: let''s have a song. SIR TOBY BELCH My lady''s a Cataian, we are politicians, Malvolio''s SIR TOBY BELCH He shall think, by the letters that thou wilt drop, SIR TOBY BELCH Come thy ways, Signior Fabian. SIR TOBY BELCH Wilt thou set thy foot o'' my neck? VIOLA Art not thou the Lady Olivia''s fool? [Re-enter MARIA, with SIR TOBY BELCH and FABIAN] SIR TOBY BELCH [Reads] ''Thou comest to the lady Olivia, and in my shakespeare-two-3269 VALENTINE Cease to persuade, my loving Proteus: Think on thy Proteus, when thou haply seest PROTEUS Upon some book I love I''ll pray for thee. VALENTINE Sweet Proteus, no; now let us take our leave. JULIA What think''st thou of the fair Sir Eglamour? JULIA What think''st thou of the gentle Proteus? LUCETTA Valentine''s page; and sent, I think, from Proteus. VALENTINE Go to, sir: tell me, do you know Madam Silvia? VALENTINE But tell me, dost thou know my lady Silvia? SILVIA Sir Valentine and servant, to you two thousand. [Enter SILVIA, VALENTINE, THURIO, and SPEED] VALENTINE Why, lady, Love hath twenty pair of eyes. PROTEUS Adieu, my Lord; Sir Valentine is coming. VALENTINE I pray thee, Launce, an if thou seest my boy, PROTEUS Ay, gentle Thurio: for you know that love JULIA From my master, Sir Proteus, madam. PROTEUS And I will follow, more for Silvia''s love [Enter PROTEUS, SILVIA, and JULIA] shakespeare-winters-2341 PERDITA daughter to Leontes and Hermione. ARCHIDAMUS If you shall chance, Camillo, to visit Bohemia, on CAMILLO I think, this coming summer, the King of Sicilia LEONTES Go play, Mamillius; thou''rt an honest man. HERMIONE Let''s have that, good sir. LEONTES Bear the boy hence; he shall not come about her; Polixenes for Leontes: O thou thing! [Enter LEONTES, ANTIGONUS, Lords, and Servants] PAULINA Good queen, my lord, LEONTES Thou, traitor, hast set on thy wife to this. Leontes, king of Sicilia, thou art here accused and Thou wouldst have poison''d good Camillo''s honour, POLIXENES I pray thee, good Camillo, be no more importunate: CAMILLO I have heard, sir, of such a man, who hath a Clown Shall I bring thee on the way? LEONTES Good Paulina, Clown Give me thy hand: I will swear to the prince thou LEONTES O grave and good Paulina, the great comfort smith-inquiry-5795 It generally requires a greater stock to carry on any sort of trade in a wages of labour are generally higher in a great town than in a country In all great countries, the greater part of the cultivated lands are in countries where labour is equally well rewarded, the money price of of a rise in the real price of labour, in the particular market of Great annual produce of the land and labour of the country had before required the great countries of Europe, however, much good land still remains countries to Great Britain either goods or money in return, is employed equally supported the annual produce of the land and labour of Great trade, maintain in Great Britain a greater quantity of productive labour capital generally affording a greater revenue than a great profit upon the annual produce of the land and labour of the country, have generally sophocles-ajax-1332 Thou, Ajax, hear me: come to thy tent''s door. ATHENA Even now he shall not see thee, near as thou art. Hast thou dyed well thy sword in the Argive host? ATHENA Against the Atreidae didst thou arm thy hand? AJAX Till bound fast to a pillar beneath my roofATHENA What evil wilt thou inflict on the poor wretch? ATHENA Seest thou, Odysseus, how great the strength of gods? TECMESSA Ajax, my master, I entreat thee, speak not so. AJAX (chanting) Thou all-spying knave, of all deeds of shame LEADER The word thou hast uttered, Ajax, none shall call TECMESSA (calling) My son, thy father calls thee.-Bring him thither TECMESSA O my lord Ajax, what art thou purposing? If for thee, Ajax, this man has no more LEADER In good time, King Odysseus, hast thou come, ODYSSEUS What has he done thee whereby thou art wronged? TEUCER Noble Odysseus, for thy words I praise thee sophocles-seven-2010 how surely didst thou aim thy word! Thou bear''st with thee, and in thy palace hall The limbs of those thy captives, come thou forth! But thou, I charge thee, let thine aid Hath found thee, make thy father''s enemies Thou, for ''tis meet, great Father, lend thine aid. And thee, thou travelling Sun-god, I may speak Come, child, take thou thy station close beside: Thou, in thy coming to this Theban land, I tell thee thou art living unawares Know''st not from whence thou art--nay, to thy kin, When it hath caught thee, thou wilt praise my words. My father, thou shalt yield thy life to me. ''Tis sorrow not to know thee who thou art. I tell thee thou this day hast been the death thou wilt tell me that thy pain is come. Shall soothe thee from thy sore, and thou with me sophocles-trachiniae-1960 DEIANEIRA There is a saying among men, put forth of old, that thou so rich in sons, dost thou send no one of them to seek thy lord;DEIANEIRA It brings thee shame, she saith, that, when thy father DEIANEIRA Knowest thou, my son, that he hath left with me sure oracles DEIANEIRA What news is this, old man, that thou hast told me? DEIANEIRA How hastily thou art rushing away, when thy visit had been LICHAS Nay, if there be aught that thou would''st ask, I am at thy HYLLUS I tell thee that thy husbandyea, my sire-bath been done DEIANEIRA Oh, what word hath passed thy lips, my child! OLD MAN Son of Heracles, this task exceeds my strength,help thou,HERACLES Is it a good deed, thou wretch, to have slain thy sire? Go, my son,for thy father''s end hath come,HERACLES Yea, since thou deignest not to hear thy sire. spinoza-ethics-1348 follows therefrom that a thing necessarily exists, if no cause or existence--in a word, God must be called the cause of all things, Proof--All things necessarily follow from the nature of God ideas owns for cause God, in so far as he is a thinking thing. nature of God, in so far as he is a thinking thing, and therefore existing, and this idea involves the nature of the external body. Q.E.D. Note.--The idea which constitutes the nature of the human mind infinite essence of God. Proof.--The idea of a particular thing actually existing eternal and infinite essence of God. Proof.--The human mind has ideas (II. thing occur in God, in so far as he has the idea of our body (II. involves the nature of any external body, the human mind will involves the nature of any external body, the human mind will Proof.--Emotion towards a thing, which we conceive to exist, sterne-life-3941 Thou hast said enough, Trim,--quoth my uncle Toby (putting his He has so,--replied my uncle Toby.--I knew it, said my father, though, way, I suppose, quoth Dr. Slop.--Pshaw!--said my father,--''tis not worth At the end of the last chapter, my father and my uncle Toby were left father thought there was no time to be lost with my uncle Toby, so took his hands by my uncle Toby, who (honest man!) generally took every thing brother, replied my uncle Toby, so long as we know ''tis for the good of replied my uncle Toby--That''s another concern, said my father said my father.--Suppose the hip had presented, replied my uncle Toby, ''Tis a pity, Trim, said my uncle Toby, resting with his hand upon the of both my father''s hands--I beg, brother Shandy, said my uncle Toby, was a great man, said my uncle Toby--And I believe, continued Trim, to swift-gullivers-2290 govern the herd; especially at a time when I little thought, or feared, hour, like that of people at work; when turning my head that way, as well happened to the emperor''s horse, they alighted, and came near his person, time the emperor had a great desire that I should see the magnificence of The people having received notice a second time, I went again voice, "Long live the most puissant king of Lilliput!" This great prince One day his imperial majesty, being informed of my way of living, desired about an hour, "that his majesty, attended by the royal family, and great great favourite; and at these times, my little chair and table were little nurse, who, by this time, had returned to the place where she left of her majesty''s hair, whereof in time I got a good quantity; and In a little time, I and my family and friends came to a right tacitus-annals-1338 Augustus had handed down, and when the Senate urged Tiberius to increase it was a new thing for the emperor to refer to the Senate merely what the chief men of the State; Tiberius, Drusus, Claudius, and Germanicus, a word from Tiberius, who liked to allow the Senate such shows of of civil wars, there came to Rome envoys from the chief men of Parthia, A few days afterwards the emperor proposed to the Senate to confer About this same time he commended to the Senate''s favour, Nero, Germanicus''s on the emperor''s proposal, by a decree of the Senate, for having attacked decrees passed that day should be set up in the Senate House in letters younger Agrippina, the mother of the emperor Nero, who handed down The emperor in the same year asked the Senate for a statue to his the emperor by its side should be set up in the Senate-house, and tacitus-histories-1687 war the soldiers only knew the men of their own company or troop, and legion came to Cologne, and brought the news to Vitellius at his inform his own troops and generals that the army of the Upper Province Fear was perhaps the reason in Otho''s time, but Vitellius, army for Otho, and Mucianus the legions in Syria; Egypt too that some of Vitellius'' soldiers had come to Rome to study the state Galba''s murder, and was assured by people in the town that Vitellius success: as for Otho and Vitellius, their troops are quarrelsome, legions were in Germany, a long way off: Otho''s fleet had already The soldiers of the defeated legions still gave Vitellius a good which Vitellius gave orders for depleting the strength of the legions experience of civil war, while Vitellius'' troops were fresh from auxiliaries and a good number of men from the legions, who had kept up thucydides-history-4067 had observed twenty Athenian ships sailing up, which had been sent out war with Corinth, and the Athenian vessels left the island. Athenians, who took seventy of the enemy''s ships, and landed in the About this time the Athenians began to build the long walls to the sea, Lacedaemonian and the Athenian, the most famous men of their time in The war between the Athenians and Peloponnesians and the allies on About the same time the Athenians sent thirty ships to cruise round roadstead, which the Athenian ship found time to sail round, and struck The same summer the Athenians sent thirty ships round Peloponnese under turned to the sea, which was not far off, and seeing the Athenian ships 1. The Lacedaemonians shall be allies of the Athenians for fifty years. order that the Athenians might be a long time in manning their ships, tolstoy-war-1881 "No, impossible!" said Prince Andrew, laughing and pressing Pierre''s In passing Prince Vasili seized Pierre''s hand and said to Anna Pavlovna: Pierre reaching the house first went into Prince Andrew''s study like "Do you know?" said Pierre, as if suddenly struck by a happy thought, said Prince Andrew, following every movement of his father''s face with "Andrew, already!" said the little princess, turning pale and looking Prince Andrew gave him a look, but said nothing and went away. "However, I think General Kutuzov has come out," said Prince Andrew. "Don''t talk rubbish..." said Prince Andrew, smiling and looking into Pierre did not come either and Natasha, not knowing that Prince Andrew "I have come, Countess, to ask for your daughter''s hand," said Prince Pierre left the room and went to the old prince and Princess Mary. "If you ask me," said Prince Andrew, without looking up (he was virgil-aeneid-1203 ''Aeolus--for to thee hath the father of gods and king of men given the The horse, standing high amid the city, pours forth armed men, and Sinon if thou knowest any hope to place in arms, be this household thy first Then shalt thou learn of all thy line, and what city is given thee. shall Juno''s presence ever leave the Teucrians; while thou in thy need, go forth to meet them, as thy fortune shall allow thee way. King himself of Jove''s supreme race, Aeneas of Troy, hath sent us to thy Turnus, thy crime, thee thine awful punishment shall await; too late of men shalt thou, [540-573]Lord Tiber, roll under thy waves! neither arm your hands: sooner shall Turnus burn the seas than these This hand shall give thee the land thou hast sought overseas.'' if thou hast aught of might, if the War-god be in thee as in thy virgil-eclogues-1444 Oft with its life-blood shall his altar stain. I slay my heifer, you yourself shall come." "Who loves thee, Pollio, may he thither come Thy very cradle shall pour forth for thee No more shall mariner sail, nor pine-tree bark But with thy voice art thou, thrice happy boy, Sing thee a song, and to the stars uplift Shall Lyctian Aegon and Damoetas sing, Shall love the mountain-heights, and fish the streams, To thee the swain his yearly vows shall make; Of thee, O Varus, shall our tamarisks Thou''ldst come to me, fair Lycidas, to thee Take thou these songs that owe their birth to thee, "Draw from the town, my songs, draw Daphnis home. "Draw from the town, my songs, draw Daphnis home. "Draw from the town, my songs, draw Daphnis home. We shall sing better when himself is come. These songs, Pierian Maids, shall it suffice virgil-georgics-1440 Or as the boundless ocean''s God thou come, Than thy full meed of heaven: be what thou wiltFor neither Tartarus hopes to call thee king, Oft, too, when wind is toward, the stars thou''lt see He dives beneath the waves, shall yield thee signs; Then all the heavens convulsed in wrath thou''lt seeStorm-clouds and wind together. Let no man bid fare forth upon the deep, Thus far the tilth of fields and stars of heaven; The plains and river-windings far and wide, Shall yield thee store of vines full strong to gush Bare to the north wind, ere thou plant therein So deep their love of earth; nor wound the plants Or mighty north winds driving rain from heaven, The sets thou plantest in thy fields, thereon On thy green plain fast by the water-side, With showers of Spring and rainy south-winds earth When heaven brings round the season, thou shalt strain