mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named hume-from-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/4583.txt inflating: ./tmp/input/input-file/4320.txt inflating: ./tmp/input/input-file/4705.txt inflating: ./tmp/input/input-file/9662.txt inflating: ./tmp/input/input-file/10574.txt inflating: ./tmp/input/input-file/53792.txt inflating: ./tmp/input/input-file/53791.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === updating bibliographic database Building study carrel named hume-from-gutenberg FILE: cache/4320.txt OUTPUT: txt/4320.txt FILE: cache/4583.txt OUTPUT: txt/4583.txt FILE: cache/9662.txt OUTPUT: txt/9662.txt FILE: cache/53791.txt OUTPUT: txt/53791.txt FILE: cache/4705.txt OUTPUT: txt/4705.txt FILE: cache/53792.txt OUTPUT: txt/53792.txt FILE: cache/10574.txt OUTPUT: txt/10574.txt 4583 txt/../pos/4583.pos 4583 txt/../wrd/4583.wrd 4583 txt/../ent/4583.ent 4320 txt/../pos/4320.pos 4320 txt/../wrd/4320.wrd 9662 txt/../pos/9662.pos 4320 txt/../ent/4320.ent 9662 txt/../wrd/9662.wrd 9662 txt/../ent/9662.ent === file2bib.sh === id: 4583 author: Hume, David title: Dialogues Concerning Natural Religion date: pages: extension: .txt txt: ./txt/4583.txt cache: ./cache/4583.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'4583.txt' 53791 txt/../pos/53791.pos === file2bib.sh === id: 4320 author: Hume, David title: An Enquiry Concerning the Principles of Morals date: pages: extension: .txt txt: ./txt/4320.txt cache: ./cache/4320.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 2 resourceName b'4320.txt' 53791 txt/../wrd/53791.wrd 53792 txt/../pos/53792.pos === file2bib.sh === id: 9662 author: Hume, David title: An Enquiry Concerning Human Understanding date: pages: extension: .txt txt: ./txt/9662.txt cache: ./cache/9662.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'9662.txt' 53791 txt/../ent/53791.ent 53792 txt/../wrd/53792.wrd 53792 txt/../ent/53792.ent 4705 txt/../pos/4705.pos 4705 txt/../wrd/4705.wrd 10574 txt/../pos/10574.pos 10574 txt/../wrd/10574.wrd 4705 txt/../ent/4705.ent 10574 txt/../ent/10574.ent === file2bib.sh === id: 53791 author: Hume, David title: Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date: pages: extension: .txt txt: ./txt/53791.txt cache: ./cache/53791.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'53791.txt' === file2bib.sh === id: 53792 author: Hume, David title: Philosophical Works, v. 2 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date: pages: extension: .txt txt: ./txt/53792.txt cache: ./cache/53792.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'53792.txt' === file2bib.sh === id: 4705 author: Hume, David title: A Treatise of Human Nature date: pages: extension: .txt txt: ./txt/4705.txt cache: ./cache/4705.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 11 resourceName b'4705.txt' === file2bib.sh === id: 10574 author: Hume, David title: The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688 date: pages: extension: .txt txt: ./txt/10574.txt cache: ./cache/10574.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'10574.txt' Done mapping. Reducing hume-from-gutenberg === reduce.pl bib === id = 4583 author = Hume, David title = Dialogues Concerning Natural Religion date = pages = extension = .txt mime = text/plain words = 36035 sentences = 1474 flesch = 59 summary = UNCERTAIN, that human reason can reach no fixed determination with regard human reasoning and disputation, that I postpone the study of Natural different from reasoning on common life; and we may only expect greater It is very natural, said CLEANTHES, for men to embrace those principles, Author of Nature is somewhat similar to the mind of man, though possessed the Divine Nature, and shall refute this reasoning of CLEANTHES, provided reason to suppose any analogy in their causes: and consequently, that a or universe of ideas, requires a cause as much, as does a material world, well as reason, are experienced to be principles of order in nature, is reason from the great principle of generation, on which I insist; I may, nature of the Divine Being, and refute the principles of CLEANTHES, who nature, and, among the rest, to the economy of human mind and thought. cache = ./cache/4583.txt txt = ./txt/4583.txt === reduce.pl bib === id = 4320 author = Hume, David title = An Enquiry Concerning the Principles of Morals date = pages = extension = .txt mime = text/plain words = 48459 sentences = 1928 flesch = 56 summary = reasoning, in order to feel the proper sentiment; and a false relish SOCIABLE, GOOD-NATURED, HUMANE, MERCIFUL, GRATEFUL, FRIENDLY, GENEROUS, humanity, friendship and gratitude, natural affection and public spirit, reason sufficiently instruct us in this natural progress of human utility and to support civil society, the sentiment of justice is either Self-love is a principle in human nature of such extensive energy, and accounts for every moral sentiment by the principle of self-love. regard, which the natural sentiment of benevolence engages us to pay to consequences of the general principles of human nature, as discovered in sentiments of esteem and regard from the same or like principles. reflection, appears so natural in the mind of man. MORAL DISTINCTION, therefore, immediately arises; a general sentiment of observe a like conduct; that; in general, human society is best these sentiments must be allowed real in human nature: but whether they cache = ./cache/4320.txt txt = ./txt/4320.txt === reduce.pl bib === id = 9662 author = Hume, David title = An Enquiry Concerning Human Understanding date = pages = extension = .txt mime = text/plain words = 57986 sentences = 2314 flesch = 58 summary = All the objects of human reason or enquiry may naturally be divided Matters of fact, which are the second objects of human reason, are natural reason and abilities; if that object be entirely new to him, he particular effects into a few general causes, by means of reasonings natural objects, by observing the effects which result from them. reach the idea of cause and effect; since the particular powers, by common experience, like other natural events: But the power or energy by Inference and reasoning concerning the operations of nature would, from natural causes and voluntary actions; but the mind feels no difference He reasoned, like a man of sense, from natural causes; but reasonably follow in inferences of this nature; both the effect and most natural principles of human reason.[32] But what renders the matter we can reason back from cause to new effects in the case of human cache = ./cache/9662.txt txt = ./txt/9662.txt === reduce.pl bib === id = 53792 author = Hume, David title = Philosophical Works, v. 2 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date = pages = extension = .txt mime = text/plain words = 160751 sentences = 6082 flesch = 58 summary = passions, their nature, origin, causes and effects. _that 'tis from natural principles this variety of causes excite is related to the object, which nature has attributed to the passion; resembling impression, when placed on a related object, by a natural 'Tis a quality of human nature, which we shall consider afterwards,[3] that means acquires a relation of ideas to the object of the passions: relation, can ever cause pride or humility, love or hatred; reason reason we must turn our view to external objects, and 'tis natural for But when self is the object of a passion, 'tis not natural In order to produce a perfect relation betwixt two objects, 'tis If morality had naturally no influence on human passions and actions, relation betwixt a person and an object, 'tis natural to found it on passion or sentiment which is natural to me; and 'tis observable, that cache = ./cache/53792.txt txt = ./txt/53792.txt === reduce.pl bib === id = 10574 author = Hume, David title = The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688 date = pages = extension = .txt mime = text/plain words = 235802 sentences = 12236 flesch = 68 summary = William.--King's second Marriage.--Death and Character of Henry William leisure to pay a visit to the King of England during the time English, the king took care to place all real power in the hands of uncle to the King of France, and by many powerful princes and nobles, The king was naturally a great economist; and though no prince had time King of France, a brave and generous prince, who having been service, King Lewis immediately put the young prince in possession of his eldest son, Henry, a young prince of great hopes, to take a The king soon returned to France, in order to conduct the war against hostilities against the King of England: he was received with great The power of the Norman kings was also much supported by a great EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-- cache = ./cache/10574.txt txt = ./txt/10574.txt === reduce.pl bib === id = 53791 author = Hume, David title = Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date = pages = extension = .txt mime = text/plain words = 130705 sentences = 5078 flesch = 60 summary = all our simple impressions and ideas, 'tis impossible to prove by a same manner as one particular idea may serve us in reasoning concerning 'Tis the same case with the impressions of the senses as with the ideas can plainly be nothing but different ideas, or impressions, or objects their idea, 'tis evident _cause_ and _effect_ are relations, of which ideas of cause and effect be derived from the impressions of reflection 'tis equally true, that all reasonings concerning causes and effects impression to the idea of any object, we might possibly have separated the memory or senses to the idea of an object, which we call cause or idea of the related objects, by a natural transition of the disposition idea, when this very instance of our reasonings from cause and effect ideas, which may be the objects of our reasoning. believe that any object exists, of which we cannot form an idea. cache = ./cache/53791.txt txt = ./txt/53791.txt === reduce.pl bib === id = 4705 author = Hume, David title = A Treatise of Human Nature date = pages = extension = .txt mime = text/plain words = 226313 sentences = 8343 flesch = 57 summary = ideas, or impressions, or objects disposed in a certain manner, that is, concerning the idea, and that it is impossible men coued so long reason of ideas, the action of the mind, in observing the relation, would, lively idea produced by a relation to a present impression, in a lively idea related to a present impression; let us now proceed impression naturally conveys a greater to the related idea; and it is on related to the object, which nature has attributed to the passion; impression, when placed on a related object by a natural transition, that means acquires a relation of ideas to the object of the passions: relation of ideas or impressions, nor an object, that has only one relation of impressions and ideas betwixt the cause and effect, in order in the objects or ideas hinders the natural contrariety of the passions, cache = ./cache/4705.txt txt = ./txt/4705.txt Building ./etc/reader.txt 4705 53792 53791 4705 53792 53791 number of items: 7 sum of words: 896,051 average size in words: 128,007 average readability score: 59 nouns: p.; idea; object; mind; objects; ideas; nature; reason; men; cause; time; nothing; relation; order; man; passions; king; person; manner; effect; power; passion; imagination; causes; experience; principles; one; force; pleasure; existence; case; principle; qualities; part; impression; others; influence; impressions; kind; thing; reasoning; authority; parts; actions; interest; society; justice; life; place; love verbs: is; be; are; have; was; had; were; has; been; being; make; give; concerning; find; made; found; consider; derived; produce; observe; do; betwixt; form; suppose; according; take; having; produces; arises; gives; am; see; seems; said; appear; makes; supposed; arise; become; say; does; received; obliged; founded; considered; discover; let; established; know; observed adjectives: other; same; such; great; present; human; particular; different; natural; certain; first; general; own; new; many; more; common; impossible; evident; greater; contrary; good; former; sensible; little; necessary; whole; able; moral; least; latter; several; considerable; real; distinct; sufficient; possible; original; easy; true; like; last; agreeable; superior; only; strong; very; proper; external; public adverbs: not; so; more; only; never; even; most; therefore; very; as; still; ever; well; always; now; much; also; here; entirely; then; immediately; however; naturally; thus; first; far; alone; easily; often; indeed; too; commonly; yet; together; farther; rather; merely; perhaps; no; already; once; up; soon; equally; less; almost; tis; perfectly; out; consequently pronouns: it; we; his; he; their; i; our; they; them; us; him; its; my; you; himself; me; themselves; itself; ourselves; her; your; myself; she; one; yourself; herself; ourself; mine; yours; s; aelf; ours; theirs; thy; thyself; thee; shou''d; oneself; nay; i.--of; guilty; france.--first proper nouns: _; england; fn; henry; mn; mr; king; william; tis; paris; lib; m.; english; i.; de; chron; earl; france; hume; normandy; richard; vol; london; john; w.; s; cleanthes; rome; ibid; �; rousseau; philo; part; philip; p.; hoveden; edward; robert; danes; saxons; lord; becket; y; sect; q; u; prince; duke; god; saxon keywords: reason; object; nature; cause; principle; mind; man; idea; human; great; effect; tis; time; section; relation; quality; produce; present; philo; person; passion; paris; natural; london; impression; god; footnote; england; demea; deity; concern; cleanthes; world; william; west; virtue; society; sir; sentiment; sect; saxons; rousseau; rome; robert; richard; regard; reasoning; power; philip; normans one topic; one dimension: idea file(s): ./cache/4583.txt titles(s): Dialogues Concerning Natural Religion three topics; one dimension: nature; king; idea file(s): ./cache/4583.txt, ./cache/10574.txt, ./cache/53791.txt titles(s): Dialogues Concerning Natural Religion | The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688 | Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author five topics; three dimensions: nature passions object; idea ideas objects; king great fn; entrusted plebeian foretell; entrusted plebeian foretell file(s): ./cache/4583.txt, ./cache/53791.txt, ./cache/10574.txt, ./cache/4583.txt, ./cache/4583.txt titles(s): Dialogues Concerning Natural Religion | Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author | The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688 | Dialogues Concerning Natural Religion | Dialogues Concerning Natural Religion Type: gutenberg title: hume-from-gutenberg date: 2021-01-09 time: 15:52 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: author: Hume AND author:"Hume, David" NOT title:Gutenberg ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 4583 author: Hume, David title: Dialogues Concerning Natural Religion date: words: 36035 sentences: 1474 pages: flesch: 59 cache: ./cache/4583.txt txt: ./txt/4583.txt summary: UNCERTAIN, that human reason can reach no fixed determination with regard human reasoning and disputation, that I postpone the study of Natural different from reasoning on common life; and we may only expect greater It is very natural, said CLEANTHES, for men to embrace those principles, Author of Nature is somewhat similar to the mind of man, though possessed the Divine Nature, and shall refute this reasoning of CLEANTHES, provided reason to suppose any analogy in their causes: and consequently, that a or universe of ideas, requires a cause as much, as does a material world, well as reason, are experienced to be principles of order in nature, is reason from the great principle of generation, on which I insist; I may, nature of the Divine Being, and refute the principles of CLEANTHES, who nature, and, among the rest, to the economy of human mind and thought. id: 4320 author: Hume, David title: An Enquiry Concerning the Principles of Morals date: words: 48459 sentences: 1928 pages: flesch: 56 cache: ./cache/4320.txt txt: ./txt/4320.txt summary: reasoning, in order to feel the proper sentiment; and a false relish SOCIABLE, GOOD-NATURED, HUMANE, MERCIFUL, GRATEFUL, FRIENDLY, GENEROUS, humanity, friendship and gratitude, natural affection and public spirit, reason sufficiently instruct us in this natural progress of human utility and to support civil society, the sentiment of justice is either Self-love is a principle in human nature of such extensive energy, and accounts for every moral sentiment by the principle of self-love. regard, which the natural sentiment of benevolence engages us to pay to consequences of the general principles of human nature, as discovered in sentiments of esteem and regard from the same or like principles. reflection, appears so natural in the mind of man. MORAL DISTINCTION, therefore, immediately arises; a general sentiment of observe a like conduct; that; in general, human society is best these sentiments must be allowed real in human nature: but whether they id: 4705 author: Hume, David title: A Treatise of Human Nature date: words: 226313 sentences: 8343 pages: flesch: 57 cache: ./cache/4705.txt txt: ./txt/4705.txt summary: ideas, or impressions, or objects disposed in a certain manner, that is, concerning the idea, and that it is impossible men coued so long reason of ideas, the action of the mind, in observing the relation, would, lively idea produced by a relation to a present impression, in a lively idea related to a present impression; let us now proceed impression naturally conveys a greater to the related idea; and it is on related to the object, which nature has attributed to the passion; impression, when placed on a related object by a natural transition, that means acquires a relation of ideas to the object of the passions: relation of ideas or impressions, nor an object, that has only one relation of impressions and ideas betwixt the cause and effect, in order in the objects or ideas hinders the natural contrariety of the passions, id: 9662 author: Hume, David title: An Enquiry Concerning Human Understanding date: words: 57986 sentences: 2314 pages: flesch: 58 cache: ./cache/9662.txt txt: ./txt/9662.txt summary: All the objects of human reason or enquiry may naturally be divided Matters of fact, which are the second objects of human reason, are natural reason and abilities; if that object be entirely new to him, he particular effects into a few general causes, by means of reasonings natural objects, by observing the effects which result from them. reach the idea of cause and effect; since the particular powers, by common experience, like other natural events: But the power or energy by Inference and reasoning concerning the operations of nature would, from natural causes and voluntary actions; but the mind feels no difference He reasoned, like a man of sense, from natural causes; but reasonably follow in inferences of this nature; both the effect and most natural principles of human reason.[32] But what renders the matter we can reason back from cause to new effects in the case of human id: 10574 author: Hume, David title: The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688 date: words: 235802 sentences: 12236 pages: flesch: 68 cache: ./cache/10574.txt txt: ./txt/10574.txt summary: William.--King''s second Marriage.--Death and Character of Henry William leisure to pay a visit to the King of England during the time English, the king took care to place all real power in the hands of uncle to the King of France, and by many powerful princes and nobles, The king was naturally a great economist; and though no prince had time King of France, a brave and generous prince, who having been service, King Lewis immediately put the young prince in possession of his eldest son, Henry, a young prince of great hopes, to take a The king soon returned to France, in order to conduct the war against hostilities against the King of England: he was received with great The power of the Norman kings was also much supported by a great EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-- id: 53792 author: Hume, David title: Philosophical Works, v. 2 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date: words: 160751 sentences: 6082 pages: flesch: 58 cache: ./cache/53792.txt txt: ./txt/53792.txt summary: passions, their nature, origin, causes and effects. _that ''tis from natural principles this variety of causes excite is related to the object, which nature has attributed to the passion; resembling impression, when placed on a related object, by a natural ''Tis a quality of human nature, which we shall consider afterwards,[3] that means acquires a relation of ideas to the object of the passions: relation, can ever cause pride or humility, love or hatred; reason reason we must turn our view to external objects, and ''tis natural for But when self is the object of a passion, ''tis not natural In order to produce a perfect relation betwixt two objects, ''tis If morality had naturally no influence on human passions and actions, relation betwixt a person and an object, ''tis natural to found it on passion or sentiment which is natural to me; and ''tis observable, that id: 53791 author: Hume, David title: Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date: words: 130705 sentences: 5078 pages: flesch: 60 cache: ./cache/53791.txt txt: ./txt/53791.txt summary: all our simple impressions and ideas, ''tis impossible to prove by a same manner as one particular idea may serve us in reasoning concerning ''Tis the same case with the impressions of the senses as with the ideas can plainly be nothing but different ideas, or impressions, or objects their idea, ''tis evident _cause_ and _effect_ are relations, of which ideas of cause and effect be derived from the impressions of reflection ''tis equally true, that all reasonings concerning causes and effects impression to the idea of any object, we might possibly have separated the memory or senses to the idea of an object, which we call cause or idea of the related objects, by a natural transition of the disposition idea, when this very instance of our reasonings from cause and effect ideas, which may be the objects of our reasoning. believe that any object exists, of which we cannot form an idea. ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel