Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 7 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 128007 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 59 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 5 reason 5 object 5 nature 5 cause 4 principle 4 mind 4 man 4 idea 4 human 3 great 3 effect 2 time 2 section 2 relation 2 quality 2 produce 2 present 2 person 2 passion 2 natural 2 impression 2 concern 2 Paris 2 London 2 God 2 England 2 Deity 1 world 1 virtue 1 tis 1 society 1 sentiment 1 regard 1 reasoning 1 power 1 moral 1 interest 1 good 1 french 1 footnote 1 experience 1 event 1 consider 1 action 1 William 1 West 1 Tis 1 Sir 1 Saxons 1 SECT Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 3232 idea 3138 object 2030 man 1898 cause 1811 p. 1763 passion 1643 mind 1499 relation 1475 principle 1385 nature 1382 reason 1372 effect 1296 impression 1232 part 1218 time 1197 person 1080 action 1076 quality 1059 order 1022 manner 1008 nothing 987 king 947 power 899 case 871 one 869 sense 865 reasoning 842 imagination 833 pleasure 810 experience 806 force 797 subject 786 sentiment 784 thing 766 kind 763 existence 725 body 704 interest 683 perception 682 degree 681 prince 656 instance 650 other 650 influence 627 law 609 argument 605 virtue 596 place 596 circumstance 591 authority Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 4224 _ 558 England 512 FN 418 Henry 364 MN 320 Mr 284 King 278 William 261 Paris 257 M. 254 English 244 Tis 235 lib 224 Chron 207 de 202 France 197 Earl 178 Normandy 174 Richard 163 vol 153 London 151 i. 150 W. 150 John 147 s 142 Rome 142 Hume 136 � 131 Ibid 127 Philip 125 Hoveden 124 Edward 121 p. 118 Rousseau 114 Robert 114 Danes 108 Saxons 106 y 106 Becket 105 u 105 q 99 Saxon 97 Duke 96 Deity 95 West 95 I. 95 CLEANTHES 93 Norman 91 St. 90 f Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 9481 it 7478 we 4849 he 4453 i 3755 they 3280 them 2391 us 2238 him 1263 you 890 himself 865 me 720 themselves 672 itself 532 ourselves 221 myself 203 she 118 her 79 one 40 yourself 28 herself 16 ourself 16 mine 8 yours 8 his 7 s 7 aelf 4 theirs 3 ours 1 thyself 1 thee 1 shou''d 1 oneself 1 nay 1 i.--of 1 guilty Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 33644 be 8682 have 2078 make 1759 give 1542 find 1297 produce 1143 do 1069 consider 1041 take 969 suppose 923 observe 921 arise 871 concern 852 say 786 appear 765 seem 717 form 648 derive 647 know 623 become 598 see 586 receive 576 think 555 follow 508 attend 496 establish 475 proceed 475 allow 462 betwixt 459 discover 457 render 457 prove 451 feel 448 accord 431 carry 428 explain 409 regard 408 call 402 conceive 389 continue 381 acquire 373 oblige 371 require 371 leave 369 pass 358 determine 348 employ 342 possess 324 enter 323 cause Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 5564 not 2932 other 2841 more 2747 so 2595 same 2097 great 1943 only 1460 very 1430 most 1391 such 1326 first 1318 never 1307 even 1174 therefore 1117 as 1089 present 1024 human 990 well 978 particular 973 much 972 natural 971 different 940 certain 913 still 887 general 860 new 849 own 788 ever 771 many 748 always 743 now 716 also 711 here 676 common 647 entirely 635 then 584 impossible 580 good 569 evident 547 less 515 long 511 immediately 510 contrary 503 little 496 far 495 however 482 former 468 strong 464 naturally 457 thus Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 391 least 263 great 216 most 75 good 67 strong 62 high 53 small 48 eld 21 low 18 deep 16 short 15 Most 14 slight 14 near 14 manif 12 gross 12 bad 10 rich 10 close 9 sure 9 simple 9 easy 9 early 8 wise 7 mean 7 farth 6 plain 6 long 6 happy 6 fine 6 brave 5 large 5 just 5 dear 4 weak 4 pure 4 proud 4 light 4 late 4 l 4 flat 4 firm 4 clear 4 bold 4 base 3 wild 3 strict 3 safe 3 minute 3 lively Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 1214 most 25 least 23 well 4 farthest 2 highest 1 me,[25 Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 69 nothing is more 13 case is not 11 ideas is not 11 mind is not 10 object is not 9 ideas are not 9 men are not 9 objects have always 9 relation is not 8 nothing is ever 7 one has ever 7 person is not 7 reasonings concerning matter 6 case is here 6 mind is determined 6 nature is more 6 nothing be more 6 object is always 6 objects are contrary 6 objects are different 6 reason is nothing 6 reasonings concerning causes 5 ideas are nothing 4 case is entirely 4 case is quite 4 cause is always 4 idea becomes still 4 idea is easily 4 idea is equally 4 ideas are adequate 4 ideas are separable 4 ideas are so 4 men are mightily 4 men are so 4 men be once 4 men have once 4 mind is once 4 nature has so 4 nature is perfectly 4 nothing was more 4 object is self 4 objects are constantly 4 objects are distinguishable 4 objects are present 4 objects are readily 4 objects is so 4 one be so 4 one has so 4 one is immediately 4 parts are not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 3 ideas are not always 3 mind is not only 2 case be not so 2 cause has no relation 2 idea is not here 2 idea were not more 2 ideas are not distinct 2 ideas are not only 2 ideas have no manner 2 ideas is not able 2 ideas is not habitual 2 imagination discovers not so 2 imagination does not sufficiently 2 impression does not perfectly 2 impression has no archetype 2 impression is not always 2 impressions have no external 2 man has no power 2 men are not able 2 men are not ashamed 2 mind be not infinite 2 mind is not infinite 2 nature is not so 2 object be not only 2 object is no addition 2 object is not requisite 2 object is not sufficient 2 objects are not contrary 2 objects have no discoverable 2 objects is not constant 2 one has no idea 2 one has no influence 2 one has no more 2 one is no consequence 2 parts are not co 2 parts are not so 2 parts be not sudden 2 passions are not capable 2 passions are not only 2 passions do not always 2 passions do not readily 2 passions is not alone 2 person is no wise 2 person is not responsible 2 persons have no satisfaction 2 principle does not here 2 qualities are not altogether 2 qualities is not only 2 reason has no influence 2 reason has no original Sizes of items; "Measures in words, how big is each item?" ---------------------------------------------------------- 235802 10574 226313 4705 160751 53792 130705 53791 57986 9662 48459 4320 36035 4583 Readability of items; "How difficult is each item to read?" ----------------------------------------------------------- 68.0 10574 60.0 53791 59.0 4583 58.0 9662 58.0 53792 57.0 4705 56.0 4320 Item summaries; "In a narrative form, how can each item be abstracted?" ----------------------------------------------------------------------- 10574 William.--King''s second Marriage.--Death and Character of Henry William leisure to pay a visit to the King of England during the time English, the king took care to place all real power in the hands of uncle to the King of France, and by many powerful princes and nobles, The king was naturally a great economist; and though no prince had time King of France, a brave and generous prince, who having been service, King Lewis immediately put the young prince in possession of his eldest son, Henry, a young prince of great hopes, to take a The king soon returned to France, in order to conduct the war against hostilities against the King of England: he was received with great The power of the Norman kings was also much supported by a great EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-EDWARD.--CIVIL WARS OF THE BARONS.--REFERENCE TO THE KING OF FRANCE.-- 4320 reasoning, in order to feel the proper sentiment; and a false relish SOCIABLE, GOOD-NATURED, HUMANE, MERCIFUL, GRATEFUL, FRIENDLY, GENEROUS, humanity, friendship and gratitude, natural affection and public spirit, reason sufficiently instruct us in this natural progress of human utility and to support civil society, the sentiment of justice is either Self-love is a principle in human nature of such extensive energy, and accounts for every moral sentiment by the principle of self-love. regard, which the natural sentiment of benevolence engages us to pay to consequences of the general principles of human nature, as discovered in sentiments of esteem and regard from the same or like principles. reflection, appears so natural in the mind of man. MORAL DISTINCTION, therefore, immediately arises; a general sentiment of observe a like conduct; that; in general, human society is best these sentiments must be allowed real in human nature: but whether they 4583 UNCERTAIN, that human reason can reach no fixed determination with regard human reasoning and disputation, that I postpone the study of Natural different from reasoning on common life; and we may only expect greater It is very natural, said CLEANTHES, for men to embrace those principles, Author of Nature is somewhat similar to the mind of man, though possessed the Divine Nature, and shall refute this reasoning of CLEANTHES, provided reason to suppose any analogy in their causes: and consequently, that a or universe of ideas, requires a cause as much, as does a material world, well as reason, are experienced to be principles of order in nature, is reason from the great principle of generation, on which I insist; I may, nature of the Divine Being, and refute the principles of CLEANTHES, who nature, and, among the rest, to the economy of human mind and thought. 4705 ideas, or impressions, or objects disposed in a certain manner, that is, concerning the idea, and that it is impossible men coued so long reason of ideas, the action of the mind, in observing the relation, would, lively idea produced by a relation to a present impression, in a lively idea related to a present impression; let us now proceed impression naturally conveys a greater to the related idea; and it is on related to the object, which nature has attributed to the passion; impression, when placed on a related object by a natural transition, that means acquires a relation of ideas to the object of the passions: relation of ideas or impressions, nor an object, that has only one relation of impressions and ideas betwixt the cause and effect, in order in the objects or ideas hinders the natural contrariety of the passions, 53791 all our simple impressions and ideas, ''tis impossible to prove by a same manner as one particular idea may serve us in reasoning concerning ''Tis the same case with the impressions of the senses as with the ideas can plainly be nothing but different ideas, or impressions, or objects their idea, ''tis evident _cause_ and _effect_ are relations, of which ideas of cause and effect be derived from the impressions of reflection ''tis equally true, that all reasonings concerning causes and effects impression to the idea of any object, we might possibly have separated the memory or senses to the idea of an object, which we call cause or idea of the related objects, by a natural transition of the disposition idea, when this very instance of our reasonings from cause and effect ideas, which may be the objects of our reasoning. believe that any object exists, of which we cannot form an idea. 53792 passions, their nature, origin, causes and effects. _that ''tis from natural principles this variety of causes excite is related to the object, which nature has attributed to the passion; resembling impression, when placed on a related object, by a natural ''Tis a quality of human nature, which we shall consider afterwards,[3] that means acquires a relation of ideas to the object of the passions: relation, can ever cause pride or humility, love or hatred; reason reason we must turn our view to external objects, and ''tis natural for But when self is the object of a passion, ''tis not natural In order to produce a perfect relation betwixt two objects, ''tis If morality had naturally no influence on human passions and actions, relation betwixt a person and an object, ''tis natural to found it on passion or sentiment which is natural to me; and ''tis observable, that 9662 All the objects of human reason or enquiry may naturally be divided Matters of fact, which are the second objects of human reason, are natural reason and abilities; if that object be entirely new to him, he particular effects into a few general causes, by means of reasonings natural objects, by observing the effects which result from them. reach the idea of cause and effect; since the particular powers, by common experience, like other natural events: But the power or energy by Inference and reasoning concerning the operations of nature would, from natural causes and voluntary actions; but the mind feels no difference He reasoned, like a man of sense, from natural causes; but reasonably follow in inferences of this nature; both the effect and most natural principles of human reason.[32] But what renders the matter we can reason back from cause to new effects in the case of human