Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 10 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 90116 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 7 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 8 thing 8 Mr. 7 God 6 way 6 mind 6 good 6 fact 5 time 5 man 5 life 5 experience 5 Professor 4 world 3 truth 3 true 3 relation 3 reality 3 nature 3 mean 3 like 3 great 3 american 3 York 3 University 3 Paris 3 New 3 James 3 Harvard 3 England 3 Boston 2 work 2 pragmatism 2 philosophy 2 object 2 idea 2 human 2 footnote 2 certain 2 activity 2 William 2 Spencer 2 Schiller 2 Philosophy 2 Myers 2 Mrs. 2 Miss 2 London 2 John 2 Henry 2 Hegel Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 2243 thing 1961 man 1862 life 1532 world 1501 way 1498 experience 1449 fact 1424 mind 1267 time 1259 truth 1077 one 1074 day 1039 part 985 word 909 sense 863 idea 847 nothing 833 reality 813 year 752 nature 747 case 737 philosophy 733 relation 730 point 701 thought 698 object 658 something 606 view 605 question 600 letter 599 sort 589 kind 585 work 585 book 575 universe 564 feeling 558 self 554 consciousness 534 place 525 form 505 state 499 religion 495 term 483 example 481 matter 474 name 472 hand 463 belief 459 power 454 lecture Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 11861 _ 1069 God 768 James 561 © 478 Mr. 374 Henry 356 W. 289 Mrs. 259 J. 246 Professor 233 New 224 S. 214 de 210 pp 210 H. 205 Cambridge 184 vol 168 la 161 Harvard 155 Lord 153 York 152 Hegel 148 William 145 London 144 Miss 136 . 135 England 132 Philosophy 130 Dr. 129 à 129 John 129 Bradley 129 Boston 125 Psychology 124 et 124 See 123 R. 122 Spencer 118 que 115 University 115 Alice 114 Royce 114 Paris 114 J.= 110 Myers 109 P. 108 G. 107 M. 105 thou 105 Bergson Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 11771 it 11487 i 5269 we 4599 you 4503 he 3070 they 2507 me 2478 them 1903 us 1747 him 812 itself 587 she 565 one 507 himself 477 myself 429 themselves 290 her 254 ourselves 166 yours 129 yourself 54 mine 50 herself 42 thee 40 ours 12 theirs 12 his 11 thyself 9 je 8 hers 7 yourselves 7 ''em 6 ''s 4 whosoever 4 où 4 hodgson,--i 3 pillon,--i 3 oneself 2 s 2 pp 2 harry,--i 1 à 1 youth:-- 1 williamson,--this 1 thy 1 this:-- 1 them,"--or 1 results.--whether 1 miller,--i 1 henry,--you 1 henry,--i Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 34427 be 9948 have 3420 do 2533 make 2286 say 1630 see 1555 know 1486 seem 1471 take 1368 give 1326 come 1298 think 1282 go 1173 get 1173 find 1075 feel 992 call 871 write 809 mean 743 believe 622 become 619 live 617 leave 594 let 547 show 534 follow 524 keep 516 use 502 read 500 tell 497 speak 478 begin 452 bring 452 appear 443 work 422 exist 417 hear 414 look 397 ask 395 suppose 388 pass 387 grow 383 remain 377 stand 359 lie 353 turn 353 hold 350 try 350 lead 348 wish Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 5809 not 3401 so 2670 more 2319 only 2009 other 1469 now 1322 well 1289 as 1276 such 1246 good 1241 then 1235 most 1212 own 1082 very 1078 much 1045 first 1030 up 1026 great 977 never 969 here 911 just 896 out 885 true 860 even 845 many 833 same 776 far 758 ever 711 all 710 little 704 always 698 certain 689 long 685 religious 683 human 679 too 656 whole 655 also 645 still 618 thus 607 new 600 old 596 last 584 real 581 there 572 again 522 different 509 high 498 yet 486 absolute Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 335 most 284 good 257 least 83 high 69 great 50 Most 41 deep 34 simple 33 bad 31 slight 26 small 22 strong 21 large 20 late 19 near 19 low 18 wide 17 early 15 true 12 warm 12 common 10 lively 9 full 9 fine 9 dear 9 broad 8 noble 8 minute 8 faint 7 manif 7 innermost 7 happy 7 acute 7 able 6 pure 6 old 6 fit 6 eld 6 close 6 brief 6 big 5 young 5 vague 5 rich 5 keen 5 hard 5 easy 5 clear 4 wise 4 sweet Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 900 most 39 least 32 well 2 hard 1 walkest 1 thinnest 1 quick 1 lest 1 easiest 1 deepest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 81 _ is _ 40 _ are _ 23 _ see _ 13 _ be _ 10 _ know _ 10 _ mean _ 9 _ have _ 9 god is not 8 _ do _ 7 _ being _ 7 _ do n''t 7 _ felt _ 7 _ were _ 6 _ doing _ 6 _ use _ 6 _ was _ 6 nothing is more 5 _ does _ 5 _ does n''t 5 _ feel _ 5 _ has _ 5 life is worth 5 one does not 5 things are not 5 time goes on 4 _ is not 4 _ made _ 4 _ meant _ 4 _ thought _ 4 case is different 4 facts are so 4 idea is true 4 james was not 4 philosophy has always 4 realities are not 4 things do not 4 thought is not 4 world is so 3 _ am _ 3 _ be true 3 _ done _ 3 _ go _ 3 _ is thus 3 _ is too 3 _ knows _ 3 _ living _ 3 _ read _ 3 days are over 3 experience is not 3 life goes on Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 _ is not _ 2 experience are not real 2 experience have no more 2 nature is not more 2 object are not yet 2 realities are not true 2 sense is not so 2 world is no more 1 _ are not yet 1 _ does not much 1 _ has not yet 1 _ have no _ 1 _ is no easy 1 _ is not normal 1 _ is not things 1 _ were not along 1 case was no worse 1 day does no more 1 day seem no less 1 day were not enough 1 facts have no concern 1 god is not above 1 god is not heart 1 god is not merely 1 god is not necessarily 1 god is not possible 1 god is not rational 1 ideas are not only 1 james did not often 1 james was not in 1 life have no distinct 1 life is not worth 1 life knew no bounds 1 life were not practical 1 man are not simply 1 man is no law 1 man was not essential 1 men tell no tales 1 mind have no necessary 1 minds have no object 1 nature gives no reply 1 nature has no one 1 objects be not forthcoming 1 objects have no other 1 one finds no twilight 1 one has no habits 1 one has no right 1 parts are not interchangeable 1 parts have no loose 1 philosophy is no more Sizes of items; "Measures in words, how big is each item?" ---------------------------------------------------------- 188455 621 125062 38091 112479 40307 102347 26659 75947 11984 66483 20768 62807 16287 58217 5117 56554 32547 52811 5116 Readability of items; "How difficult is each item to read?" ----------------------------------------------------------- 81.0 38091 78.0 40307 73.0 32547 70.0 621 69.0 5116 67.0 16287 67.0 20768 67.0 26659 65.0 5117 65.0 11984 Item summaries; "In a narrative form, how can each item be abstracted?" ----------------------------------------------------------------------- 11984 as an absolute mind that makes the partial facts by thinking them, a finite thing, to be an object for the absolute; and on the part of we use the word ''content'' here, we see that the absolute and the world The absolute and the world are one fact, I said, when materially world, that the philosophy of the absolute, so far as insight and supposed world of absolute reality is asserted both by Bradley and terms of the pluralistic vision of things far more naturally than in reason in things which makes certain combinations logically will have been in point of fact the sort of world which the absolute finite, the whole of reality (the absolute idea, as Hegel calls it) is insulators in logic as much as they like, but in life distinct things whole finite universe each real thing proves to be many differents when things are taken in their absolute reality. 16287 mental life of their pupil as the sort of active unity which he himself The child''s native interests,--How uninteresting things acquire an Now the _immediate_ fact which psychology, the science of mind, has to state of things was what I had in mind when, a moment ago, I said there parrot-like in the schoolroom, rested on the truth that a thing merely Every teacher knows the advantage of having certain things performed by in adult life; for the acquired habits of our training have by that time from it that, in working associations into your pupils'' minds, you must mind without good desultory memory may know how to work out results and new thing in either our own mind or a pupil''s, our conscious effort No life like poverty could so get one to the heart of things and make men know their meaning, could so let us feel life and the world 20768 save those that separate the things of Nature from those of human art. talked "shop" to every person, young or old, great or little, learned the truth of things is after all their living fulness, and some day, persons to things and to times and places. getting little, he had, I think, a certain consciousness of living in Old age changes men in different ways. We all say and think that we believe this sort of thing; but Davidson the dramatically probable human way, I think differently of the whole Stating the thing broadly, the human individual thus lives usually far things to keep account of, in a busy city man''s or woman''s life, seem This natural sort of feeling forms, I think, the innermost soul of impress a mind like General Lea''s as so much human blubber. such thing.'' But a live man''s answer might be in this way: What is the 26659 moral life, just as common-sense conceives these things, may remain in things in human history; but when from now onward I use the word I mean persons the physical order of nature, taken simply as science knows it, nature, that men can live and die by the help of a sort of faith that with regard to the facts yet to come the case is far different. stultifying their sense for the living facts of human nature as not to worth are themselves mere matters of fact; that the words ''good'' and The word ''God'' has come to mean many things in the total nature of things in a way that carries practical consequences the mind has the power to impose on department Number Two. Our volitional nature must then, until the end of time, exert a explained by any abstract moral ''nature of things'' existing certain place, bring in a total condition of things more ideal than 32547 ''Thoughts'' and ''things'' are names for two sorts of object, which common experience plays the part of a thing known, of an objective ''content.'' self-identical thing has so many relations to the rest of experience the real experiences get sifted from the mental ones, the things from non-perceptual experience of which the related terms themselves are experience and reality come to the same thing? a function'' in a world of pure experience can be conceived and defined an experience _for_ itself whose relation to other things we translate of the conjunctive relations between things, which experience seems to THE PLACE OF AFFECTIONAL FACTS IN A WORLD OF PURE EXPERIENCE[75] By the principle of pure experience, either the word ''activity'' must experience-series taking on the form of feelings of activity, just as need truth consist in a relation between our experiences and something to are ''Does Consciousness Exist?'' and ''A World of Pure Experience,'' 38091 "In the course of the year he asked the men each to write some word of in the A.M. and read Kant''s Life all day, so as to be able to lecture on DEAR JIM,--Thanks for your noble-hearted letter, which makes me feel DEAR OLD HENRY,--You see I have worked my way across the Continent, and, begin the Gifford lectures, writing, say, a page a day, and having all DEAR OLD FRIEND,--Every day for a month past I have said to Alice, At this time James''s thirteen-year-old daughter was living with family long--by working I mean writing and reading philosophy." This estimate DEAR HENRY,--Thanks for your letter of the other day, etc. But I''m going to write one book worthy of you, dear Mrs. Agassiz, and of the Thayer expedition, if I am spared a couple of years thoughts and things, and the old-time New England rusticity and 40307 absorbed in work, went to the door and said "he was sorry Mrs. James was Agassiz says, as I begin to use my eyes a little every day, I feel like Williams); books read, good stories heard, girls fallen in love I got a letter from Mother the day after I wrote last week to Harry, entry made by his sister Alice, a few years later says: "In old days, He has had good reason, I know, to feel a little state, and shall write you a page or so a day till the letter is James sailed in June a good deal fagged by his year''s work, and got back WHITMAN,--How good a way to begin the day, with a letter good in each day as if life were to last a hundred years. He was twelve years James''s senior; a man whose best work was 5116 In point of fact it is far less an account of this actual world than oddly-named thing pragmatism as a philosophy that can satisfy both kinds means the right kind of thing for the empiricist mind. sense, as meaning also a certain theory of TRUTH. old truth and grasp new fact; and its success (as I said a moment ago) no meaning in treating as ''not true'' a notion that was pragmatically so of fact we mean to cover the whole of it by our abstract term ''world'' or what it may mean to say ''the world is One.'' ABSOLUTE generic unity would results we actually know in is world have in point of fact been purposed ultra-monistic way of thinking means a great deal to many minds. By ''realities'' or ''objects'' here, we mean either things of common sense, Realities mean, then, either concrete facts, or abstract kinds of things 5117 relation called ''truth'' which may obtain between an idea (opinion, "Grant an idea or belief to be true," it says, "what concrete difference true ideas; that therefore is the meaning of truth, for it is all that supposed to be the truth-relation, which connects parts of reality in which ideas must have, in order to be true, means particular workings, the least, to transfer the word ''truth'' from the idea to the object''s truth-relation falls inside of the continuities of concrete experience, Pragmatically, virtual and actual truth mean the same thing: between idea and object which the word ''truth'' points to is left out of Truth is essentially a relation between two things, an idea, on the one our critics have any definite idea of a truth more objectively grounded The relation of the true idea to its object, call the belief true, I am told that the truth means the fact; when I 621 religion for human life, I think we ought to look for the answer among "God is more real to me than any thought or thing or person. conscious of hating God, or man, or right, or love, and I know the mere natural animal man without a sense of sin; sometimes it means a religious experience, the fact that man has a dual nature, and is "The great central fact in human life is the coming into a immanence of God and the Divinity of man''s true, inner self." power had come into my life; that, indeed, old things had passed sense, to use human standards to help us decide how far the religious life certain kind of thing for the first time in his life. things: "I simply mean the _Science of God_, or the truths we know God, meaning only what enters into the religious man''s