id	author	title	date	pages	extension	mime	words	sentences	flesch	summary	cache	txt
en-wikipedia-org-5668		Svatantrika–Prasaṅgika distinction - Wikipedia			.html	text/html	7067	761	62	Tsongkhapa (1357–1419), the founder of the Gelugpa school and the most outspoken proponent of the distinction, followed Candrakīrti in his rejection of Bhavaviveka's arguments.[5] According to Tsongkhapa, the Svātantrikas do negate intrinsic nature ultimately, but "accept that things conventionally have intrinsic character or intrinsic nature."[6] Tsongkhapa, commenting on Candrakirti, says that he "refute[s] essential or intrinsic nature even conventionally."[7] For Tsongkhapa, as well as for the Karma Kagyu school, the differences with Bhavaviveka are of major importance.[8][page needed] Śāntarakṣita established Buddhism in Tibet, and his Yogācāra-Mādhyamika was the primary philosophic viewpoint until the 12th century, when the works of Candrakīrti were first translated into Tibetan.[3] In this synthesis, conventional truth or reality is explained and analysed in terms of the Yogacara system, while the ultimate truth is presented in terms of the Madhyamaka system.[9] While Śāntarakṣita's synthesis reflects the final development of Indian Madhyamaka and post-dates Candrakīrti, Tibetan doxographers ignored the nuances of Śāntarakṣita's synthesis, grouping his approach together with Bhāviveka's, due to their usage of syllogistic reasonings to explain and defend Madhyamaka.[3]	./cache/en-wikipedia-org-5668.html	./txt/en-wikipedia-org-5668.txt