Kingdom of Ends - Wikipedia





	
	

	
	

	Kingdom of Ends

	
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	Immanuel Kant
	
	
Major works
	

	Critique of Pure Reason
	Prolegomena to Any Future Metaphysics

	Answering the Question: What Is Enlightenment?

	Groundwork of the Metaphysic of Morals

	Critique of Practical Reason
	Critique of Judgment
	Religion within the Bounds of Bare Reason

	Perpetual Peace: A Philosophical Sketch

	The Metaphysics of Morals
	On a Supposed Right to Tell Lies from Benevolent Motives

	Opus Postumum ‎




	
	Kantianism
	Kantian ethics



	

	Transcendental idealism
	Critical philosophy
	Sapere aude
	Thing-in-itself
	Schema
	A priori and a posteriori
	Analytic–synthetic distinction
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	Categorical imperative
	Hypothetical imperative
	"Kingdom of Ends"
	Political philosophy




	
People
	

	George Berkeley
	René Descartes
	J. G. Fichte
	F. H. Jacobi
	G. W. F. Hegel
	David Hume
	Arthur Schopenhauer
	Baruch Spinoza
	African Spir
	Johannes Tetens




	
Related topics
	

	Schopenhauer's criticism
	German idealism
	Neo-Kantianism




	
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►  Immanuel Kant






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The Kingdom of Ends (German: Reich der Zwecke) is a thought experiment centered on the moral philosophy of Immanuel Kant. Kant introduced the concept in his Groundwork of the Metaphysic of Morals (4:439). The thought experiment proposes a world in which all human beings are treated as ends (meaning treated as if they and their well-being are the goal), not as mere means to an end for other people.


Overview[edit]

The Kingdom of Ends is a hypothetical state of existence that is derived from Kant's categorical imperative. A Kingdom of Ends is composed entirely of rational beings, whom Kant defines as those capable of moral deliberation (though his definition expands in other areas) who must choose to act by laws that imply an absolute necessity. It is from this point of view that they must judge themselves and their actions.

Though the term is usually translated as 'Kingdom of Ends', the German word Reich is perhaps more appropriately translated as 'realm'. Kant uses it to mean the "systematic union of different rational beings under common laws." These common laws, established by the categorical imperative, are the gauge used to evaluate the worthiness of an individual's actions. When all the kingdom's individuals live by the categorical imperative—particularly Kant's second formulation of it—each one will treat all of his fellowmen as ends in themselves, instead of means to achieving one's own selfish goals. This systematic whole is the Kingdom of Ends.

People can only belong to the Kingdom of Ends when they become subject to these universal laws. Such rational beings must regard themselves simultaneously as sovereign when making laws, and as subject when obeying them. Morality, therefore, is acting out of reverence for all universal laws which make the Kingdom of Ends possible. In a true Kingdom of Ends, acting virtuously will be rewarded with happiness.

In his writings on religion, Kant interprets the Kingdom of God as a religious symbol for the moral reality of the Kingdom of Ends. As such, it is the ultimate goal of both religious and political organization of human society.[1]


See also[edit]

	Utopia


Footnotes[edit]

	^ Stephen Palmquist "'The Kingdom of God is at Hand!' (Did Kant really say that?)", History of Philosophy Quarterly 11:4 (October 1994), pp.421-437.











Retrieved from "https://en.wikipedia.org/w/index.php?title=Kingdom_of_Ends&oldid=967369033"


		Categories: 	Kantianism
	Thought experiments in ethics


Hidden categories: 	Articles containing German-language text




	




	





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		 This page was last edited on 12 July 2020, at 21:13 (UTC).
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