Robert B. Pippin - Wikipedia Robert B. Pippin From Wikipedia, the free encyclopedia Jump to navigation Jump to search This article includes a list of general references, but it remains largely unverified because it lacks sufficient corresponding inline citations. Please help to improve this article by introducing more precise citations. (May 2010) (Learn how and when to remove this template message) Robert B. Pippin Born (1948-09-14) September 14, 1948 (age 72) Portsmouth, Virginia[1] Alma mater Pennsylvania State University Era Contemporary philosophy Region Western philosophy School Continental, Hegelianism Main interests History of philosophy, epistemology, ethics, aesthetics, modernity, normativity Notable ideas Criticism of structuralism, Non-metaphysical (or post-Kantian) interpretation of Hegel Influences G. W. F. Hegel, Immanuel Kant, Stanley Rosen, Bernard Williams, Herbert Marcuse, Wilfrid Sellars, John McDowell Influenced Robert Brandom, John McDowell, Terry Pinkard, Paul Redding, Axel Honneth, Simon Lumsden, Allen Speight Robert Buford Pippin (born September 14, 1948) is an American philosopher. He is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. Contents 1 Education and career 2 Philosophical work 3 Books 4 Notes 5 External links Education and career[edit] Pippin earned his BA in English from Trinity College in Hartford, Connecticut. and his Ph.D. in philosophy from Penn State under the direction of Stanley Rosen. Before moving to Chicago, he taught for a number of years in the department of philosophy at UCSD, where he counted Henry Allison and Herbert Marcuse among his colleagues. In 2009 he held the Spinoza Chair of Philosophy at the University of Amsterdam.[2] Since 2014 he is PhD honoris causa at Uppsala University, Sweden.[3] He currently resides in Chicago with his wife Joan. Philosophical work[edit] Georg Wilhelm Friedrich Hegel Hegelianism Forerunners Aristotle Böhme Spinoza Rousseau Kant Goethe Fichte Hölderlin Schelling Successors Feuerbach Marx Stirner Gentile Lukács Kojève Adorno Habermas Principal works The Phenomenology of Spirit Science of Logic Encyclopedia of the Philosophical Sciences Lectures on Aesthetics Elements of the Philosophy of Right Lectures on the Philosophy of Religion Lectures on the Philosophy of History Lectures on the History of Philosophy Schools Absolute idealism Hegelianism (dialectics) British idealism German idealism Related topics Right Hegelians Young Hegelians Related categories ► Georg Wilhelm Friedrich Hegel v t e Pippin is best known for his work on Hegel, although has also published articles and books on Kant, Nietzsche, Proust, Hannah Arendt, Leo Strauss, Henry James, and on film (including the Hollywood Western, Film noir, and Alfred Hitchcock). His 1989 book Hegel's Idealism: The Satisfactions of Self-Consciousness was a major contribution to Hegel studies. In it Pippin portrays Hegel as a thinker with fewer metaphysical commitments than are traditionally attributed. Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. According to Pippin's non-metaphysical interpretation of Hegel, the Hegelian "Geist" (which is usually translated as "Spirit") is not a divine spiritual being, and accordingly Hegel's idealism is not a defense of monistic pantheism. According to Pippin, the Hegelian "Geist" should be understood as the totality of norms, which according to them, we can justify our beliefs and actions. The important point is that, we cannot justify anything but in such a normative logical space of reasons. So any kind of distinctively human rational cognition and action is not articulatable and so intelligible independent of such norms. In a phenomenological-hermeneutical jargon, these norms constitute a horizon, a perspective in which we can make intelligible anything to ourselves. Additionally, these norms are socio-historically articulated. Geist is the dynamic process of these norms and their transformations in human history. Hegel calls different articulations of these norms "shapes (Gestalten) of spirit". So Hegelian idealism is not a kind of return to pre-Kantian and pre-critical dogmatic metaphysics, but trying to going beyond Kantian critical project on the one hand, and historicist critiques of Kantian transcendental philosophy, on the other. It should be added that, any shape of spirit could collapse under the pressure of internal or external forces (such as internal inconsistencies of those norms or facing with new forms of life with different norms) which lead to crisis for the authority of those norms. But because of the actual plurality of shapes of spirit (or forms of life) any account of human agency which is socio-historical is in danger of getting into relativism. These ideas could be attributed to many other philosophers, such as Herder, Heidegger, Gadamer, and MacIntyre. But according to the non-metaphysical interpretations of Hegel (such as Pippin's, Pinkard's and Redding's) there is a distinctive feature of Hegelian approach which can transcend the alleged dilemma of, on the one hand, socio-historical relativism and, on the other hand, returning to dogmatic metaphysics or trans-historical subjectivity: mutual recognition as the condition of free, self-determined and so authentic rational agency. Such a revisionist reading of Hegel has gained a following recently, inspiring important works by Terry Pinkard, Paul Redding and others, as well as influencing less historically-oriented philosophers of mind such as John McDowell and Robert Brandom. A similar movement to interpret Hegel as a "category-theorist" has been inspired in Germany by Klaus Hartmann. In Pippin's 1991 Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture, he develops what he calls a socio-cultural corollary to his 1989 work. He enters the debate on the legitimacy of the modernist project and the possibility of post-modernity. Still claiming to be interpreting Hegel, Pippin tries to defend modern, prosaic bourgeois society. Nonetheless he admits that, and attempts to explore why, the dominant high culture of that society has been one of what might be termed self-hatred: he ranges from Flaubert and later modernist avant-gardes to the intellectual trends of New Historicism and Derridean deconstructive thought. Generally speaking, Pippin's argument is that modernity is "never-ending", that it is an attempt to bring greater rational transparency to all of our social practices and that much of the self-hatred of modern high culture is motivated by attempts to bring such transparency to areas where it had previously not existed. This process may never be completed but once it is begun, it cannot be stopped. Books[edit] Kant's Theory of Form: An Essay on the 'Critique of Pure Reason' (New Haven: Yale University Press, 1982). Marcuse: Critical Theory and The Promise of Utopia, eds. R. Pippin, A. Feenberg, C. Webel. MacMillan (Great Britain), Bergin and Garvey (USA), 1988. Hegel's Idealism: The Satisfactions of Self-Consciousness, (Cambridge: Cambridge University Press, 1989.) Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture (Oxford: Basil Blackwell, 1991). Idealism as Modernism: Hegelian Variations (Cambridge: Cambridge University Press, 1997). Henry James and Modern Moral Life (Cambridge: Cambridge University Press, 2000). Hegel on Ethics and Politics, eds. Robert Pippin and Otfried Höffe, Translated by Nicholas Walker, Introduction by Robert Pippin (Cambridge: Cambridge University Press, 2004) Die Verwirklichung der Freiheit, foreword by Axel Honneth and Hans Joas (Frankfurt a.M.: Campus Verlag, 2005) The Persistence of Subjectivity: On the Kantian Aftermath (Cambridge, Cambridge University Press, 2005). Nietzsche, moraliste français: La conception nietzschéenne d'une psychologie philosophique (Paris: Odile Jacob, 2005) "Introduction" to Thus Spoke Zarathustra, and edited with Adrian Del Caro (Cambridge: Cambridge University Press, 2006) Hegel’s Practical Philosophy: Rational Agency as Ethical Life (Cambridge: Cambridge University Press, 2008) Nietzsche, Psychology, and First Philosophy (Chicago: University of Chicago Press, 2010) Hollywood Westerns and American Myth: The Importance of Howard Hawks and John Ford for Political Philosophy (New Haven: Yale University Press, 2010) Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit (Princeton: Princeton University Press, 2011) Fatalism in American Film Noir: Some Cinematic Philosophy (University of Chicago Press, 2012) After the Beautiful: Hegel and the Philosophy of Pictorial Modernism (Chicago: University of Chicago Press, 2014) Interanimations: Receiving Modern German Philosophy (Chicago: University of Chicago Press, 2015) The Philosophical Hitchcock: "Vertigo" and the Anxieties of Unknowingness (Chicago: University of Chicago Press, 2017) Hegel's Realm of Shadows: Logic as Metaphysics in Hegel's Science of Logic (Chicago: University of Chicago Press, 2018) Notes[edit] ^ Wirtschaftsspiegel Thüringen: Robert B. Pippin ^ http://www.uva.nl/en/disciplines/philosophy/home/components-centrecolumn/the-spinoza-chair.html ^ "New honorary doctors at Faculty of Arts – Uppsala University, Sweden". www.uu.se. Retrieved 2016-02-03. External links[edit] Wikiquote has quotations related to: Robert B. Pippin Pippin's website, including CV Recent publications available to download Text and audio of Pippin's 2004 Ryerson Lecture, "Bourgeois Philosophy? On the Problem of Leading a Free Life". Philosophy Family Tree Talk - Radical Finitude in the Anti-Idealist Modern European Philosophical Tradition Authority control BIBSYS: 90412767 BNF: cb12149526p (data) CANTIC: a12189133 GND: 128984767 ISNI: 0000 0001 1081 7952 LCCN: n81123010 LNB: 000067475 NDL: 001136268 NKC: jo2012693273 NTA: 069254788 PLWABN: 9810579600705606 SUDOC: 029985943 Trove: 1275514 VIAF: 109260000 WorldCat Identities: lccn-n81123010 Retrieved from "https://en.wikipedia.org/w/index.php?title=Robert_B._Pippin&oldid=991250829" Categories: People from Chicago American philosophers Hegelian philosophers University of Chicago faculty Pennsylvania State University alumni University of California, San Diego faculty 1948 births Living people 20th-century American philosophers 21st-century philosophers Hidden categories: Articles lacking in-text citations from May 2010 All articles lacking in-text citations Articles with hCards Wikipedia articles with BIBSYS identifiers Wikipedia articles with BNF identifiers Wikipedia articles with CANTIC identifiers Wikipedia articles with GND identifiers Wikipedia articles with ISNI identifiers Wikipedia articles with LCCN identifiers Wikipedia articles with LNB identifiers Wikipedia articles with NDL identifiers Wikipedia articles with NKC identifiers Wikipedia articles with NTA identifiers Wikipedia articles with PLWABN identifiers Wikipedia articles with SUDOC identifiers Wikipedia articles with Trove identifiers Wikipedia articles with VIAF identifiers Wikipedia articles with WORLDCATID identifiers Navigation menu Personal tools Not logged in Talk Contributions Create account Log in Namespaces Article Talk Variants Views Read Edit View history More Search Navigation Main page Contents Current events Random article About Wikipedia Contact us Donate Contribute Help Learn to edit Community portal Recent changes Upload file Tools What links here Related changes Upload file Special pages Permanent link Page information Cite this page Wikidata item Print/export Download as PDF Printable version In other projects Wikiquote Languages Deutsch Español فارسی Italiano Edit links This page was last edited on 29 November 2020, at 02:39 (UTC). 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