key: cord-011924-7ofjjwqo authors: ul Hassan Rashid, Muhammad Abo; Abbasi, Saif-ur-Rehman Saif; Manzoor, Malik Maliha title: Socio-religious Prognosticators of Psychosocial Burden of Beta Thalassemia Major date: 2020-07-21 journal: J Relig Health DOI: 10.1007/s10943-020-01069-6 sha: doc_id: 11924 cord_uid: 7ofjjwqo The study investigates the socio-religious factors in the propagation of genetically inherited disease of Beta thalassemia. The disorder which reportedly has a significant protraction through repeated cousin marriages results in the social maladjustment of the parents of the sick children due to constant depression, anxiety, and weak social interaction and may lead to social isolation as well. This research aims to find out the significant effect of socio-religious trends on psychosocial burden of beta thalassemia major among cousin and non-cousin couples in the province of Punjab in Pakistan. It takes a sample of 932 parents of sick children, among whom 735 were married with cousins and 197 with non-cousins, for data collection. The findings reveal that inadequate knowledge of the disease, insufficient or misdirected social support, stigmatization, and marriage breakups caused by the disease, superstitions, and misinterpretations of religion and the subsequent practices accordingly as significant predictors of psychosocial burden of beta thalassemia major among non-cousins and cousin couples. Additionally, it also finds patriarchy as only significant predictors of outcome variable among cousin couples. Thalassemia is a serious public health problem across the world, particularly in developing countries. This disease has various forms. Two among these forms, which are termed as alpha and beta, are most common (Mettananda et al. 2015) . Moreover, in either of these two forms of thalassemia, hemoglobin, which carries oxygen to all the cells in a human body, is affected (Greenburg 2009 ). Studies show the propagation of beta thalassemia major to be a serious threat to the middle-and low-income countries across the world (Khalid et al. 2019) . The disease imposes intensive psychosocial burden on parents and children. Researches find that parents and children with beta thalassemia major experience a significant psychological maladjustment (Joshi and Vashist 2018; Mettananda et al. 2019) . However, most of these researches (Lomas 1998; McEwen and Wills 2017; Moghavvemi et al. 2017) have been conducted in biomedical sciences, and thus, they have focused on biological aspects of this disease and its epidemiological postures rather than exploring any social, cultural, and religious factors associated with it (Hossain et al. 2017; Smith and Praetorius 2019) . Lack of education and awareness about thalassemia is a major non-biomedical factor, which leads families to face serious social, economic, and psychological problems (Ebrahim et al. 2019) . Researches (Piel and Weatherall 2014; Radke et al. 2019) found that lack of knowledge about the disease, health facilities such as medicalization and counseling, and associated psychological and cultural issues impede the maintenance of healthcare. Therefore, awareness and attitude towards screening practices for the treatment of disease depend upon the level of awareness and education of the families concerned about the disease (Thiyagarajan et al. 2019 ) because without appropriate knowledge of the causes of the disease, preventions and remedies remain ineffective. Moreover, without adequate relevant knowledge and understanding, one fails to differentiate between thalassemia major, thalassemia minor and the carriers of this disease as well. Additionally, inheritance patterns are also difficult to be discerned without due knowledge and understanding of the disease. The failure in discerning these inheritance patterns causes an immense physical as well as social impact in the form of disorder(s) on affected patients and their families (Zaheer et al. 2015 ). An adequate knowledge and awareness at public level coupled with a trained general social attitude towards these issues of thalassemia have proved an important measure against the propagation of thalassemia since ancient times (Politis et al. 1991) . The attitude of a family, especially in traditional societies particularly in rural areas, is mainly determined by social, cultural and religious factors (Furnham 2015; Tokur-Kesgin et al. 2019 ). These factors shape the living patterns and life styles of the inhabitants in such communities. Therefore, individuals in such communities cope with the challenges of thalassemia under prevalent social attitudes practices. Any innovate strategy adopted at individual level may come into conflict with the local interpretations and practices of religion (Chong et al. 2019) . Moreover, like many other chronic illnesses, patients of thalassemia and their families required meticulous support from relatives, health professionals and from rest of the community members to manage their psychological and social maladjustment. Studies (Patel et al. 2019) reflect that a family is believed to be the primary and most important source of social support for patients and their parents to mitigate the psychological and social burden caused by thalassemia. Patients of thalassemia are required medical as well as social support from their families, medical professionals and other community members for their social adjustment. Similarly, preventions against thalassemia also need moral, social and medical support to the affected children and their families. Moreover, the effective management and social support also largely depends upon general knowledge about the disease; therefore, the general population of any area needs at least relevant basic awareness and education (Kelsey 2015) . Studies (Cremonini et al. 2009; Katz et al. 2017; Nutini and Bell 2019) emphasize that the cultural and religious factors are major variables that determine an individual's choices and decisions about his life. Hence, these factors significantly shape people's choices and preferences of medication and treatment of beta thalassemia major (Adly and Ebeid 2015) . Although termination of pregnancy is an acceptable way in Islam and Muslim community can follow the certain instructions, that are very clear in Fatwa (before 120 days of gestation, a fetus can be terminated in case of having any chronic illness, that might cause death or any other serious complication for mother or new born) (Iqbal et al. 2019) . Having clear religious instructions, nobody can blame the true spirit of any religion including Islam, for the treatment of any chronic disease. These are only myths and synthesis that blame religious true spirit and retain individuals to choose scientific ways to handle such chronic ailments (Alkali et al. 2015) . Parents and family members of those children who are suffering with beta thalassemia major face acute depression and anxiety (Kermansaravi et al. 2018) . Such feelings originated from the perception that beta thalassemia major is a life sacking disease may ultimately result in a general pessimism about life in the suffering children and their families as well (Mohamadian et al. 2018) . Moreover, this pessimistic attitude is also significantly aggravated by stigmatization developed about Beta thalassemia major (Moudi et al. 2019) . Beta thalassemia major also creates the feelings of denial, withdrawal and lack of acceptance of the consequences of disease, among parents and families of thalassemic children (Chan et al. 2017) . The disease creates emotional and psychological trepidation among parents of sick children because of its ominous repercussions. Moreover, psychological impact of this disease immensely mars the recreational and aesthetic aspects of life of the affected children and significantly disrupts educational activities such as school timings (Khanna et al. 2015) . In the same way, beta thalassemia major has also a negative impact on sexual and physical growth of sick children because of abnormal hormonal growth and lack of healthy diet, along with iron overload due to excessive blood transfusion (Khanna et al. 2015) . After the dominant criticism on the existing biomedical model in twenty-first century, the literature drew attention of health experts and medical scientists to integrate social causes for the prevention of this disease of beta thalassemia major. Social narratives highlighted the cultural, religious, communal and familial practices, which shape the health of any individual and the practices to avoid any health issue. These social perceptions included health and hygiene, marriage practices, and psychological aspects. Others focused on medicines and clinical experiments, which were dominant in earlier model. The social model included the social and cultural aspects that shape the maintenance or disruption of health. It viewed health in connection with the continuous process of individual, cultural and social practices (Fried et al. 2004) . From Weberian explanation of life chances and choices (Cockerham et al. 1993 ) to sick role of (Parsons 1951) , health and illness have been conceptualized differently across the world (Larson 1999) . Moreover, the universal agreement on the definition of health still remains unsettled (Zautra et al. 2010 ) because the social and cultural practices and understandings are not identical. The social model interprets biological mechanisms in terms of social causes. It explains being healthy and unhealthy on the basis of social explanations. The model contextualizes health as an amalgamation of social factors including socioeconomic status, cultural practices, sanitation and hygiene. The proponents of this social model (Anastasiou and Kauffman 2011; Ghaemi 2009 ) emphasize that the understanding of health and illness depends on the understanding of social aspects including poverty, awareness, parental practices, ethnic and cultural practices and religious beliefs which, they think, largely determines medical realities. This social model considers mental and psychological factors equally important because, accordingly to this model, these factors significantly prove not only as the consequences of any disease but its causes as well (Kawachi and Berkman 2001) . In the context of thalassemia generally and beta thalassemia major particularly, the theoretical orientations incorporated by many researchers (Fibach et al. 2012; Auger and Pennell 2016) are highly influenced by biomedical model of health and illness. Although the disease prompts due to biological abnormalities of human globin and transmits from parents to their children but there are numerous social factors which contribute to the prevalence of thalassemia along with the outcomes such as psychological abnormalities and physical disabilities (Messina et al. 2008) . Social Model of health and illness which aims to denote the attention of researchers and policy makers towards the social causes and practices of any biological disorder or epidemic, encompasses social factors including socioeconomic status, cultural practices, sanitation and hygiene to determine the state of being healthy or not (Rashid and Abbasi 2020) . The prevalence of thalassemia highly depends upon consanguineous marriages, traditional/religious beliefs and practices for the management and treatment of disease (Platania et al. 2017) . The effective mitigation of the disease can be acquired by addressing social, cultural and religious beliefs and practices across the world and especially in rural and traditional communities of Pakistan, India, Bangladesh, Saudi Arabia, Iran and Iraq and among many other countries which are facing increasing rate of beta thalassemia major. The study focuses on the province of Punjab in Pakistan. It collected data for its analysis from 3 different blood transfusion centers which are Jamila Sultana Foundation, Fatimid Foundation and Sundas Foundation. The participants were 932 parents of children suffering from beta thalassemia major. This data was selected with the help of Taro Yamane (1973:258) formula, which is commonly used in social sciences to calculate sample sizes (Eckhardt and Ermann 1977; Songkram et al. 2015; Yamane 1973 ). The formula is explained below: n sample size; N total population; e margin of error. The total population of this study was 5597 patients which is denoted by N , while e is known as margin of the error and commonly used as .05. The margin of error used in this study was .03 which is less than the common maximum range. The sample size, which is denoted by n , was 932, which was finally selected by planned methodology of this study. The study population consisted of the parents of those children who were suffering from Beta Thalassemia Major. The selection of the respondents was based on the following criteria by applying random sampling method: 1. Parents of the patients were selected from the province of Punjab in Pakistan. 2. All these were the parents of those children who were diagnosed as the patients of Beta Thalassemia Major. 3. All these parents of only those children, who were not suffering from any other genetic disorder. 4. Parents of those children, who were not suffering from any other illness Data was collected by using interview schedule as a tool which comprised demographic variables, independent factors (parental knowledge of disease, social and religious factors) and dependent variable (psychosocial burden of beta thalassemia major). Parental knowledge of beta thalassemia major comprised 16 items. It was used as a computed variable in the both models. The variable was measured by using 5 Likert Scale. Social factors of beta thalassemia major were based on 10 items, though significant predictors of psychosocial burden among non-cousin couples (M9) were only four social factors (marriage breakups, beliefs in unnatural forces, stigmatization, and social support). However, psychosocial burden among cousin couples (M10) was predicted by five social factors (patriarchy was a fifth factor). The study employed three religious predictors (religious restrictions regarding termination of pregnancy, beliefs regarding prevention and encouragement of consanguineous marriages) in both models, out of eight items. To measure the psychosocial burden of thalassemia on patient's parents an interview schedule "psychosocial burden of thalassemia" by Canatan et al. (2003) was adapted. This interview schedule consisted of total 16 items to measure the burden (psychosocial) on patient's parent. The items of were rated on 5 Likert Scale (SA = Strongly Agree, A = Agree, U = Undecided, D = Disagree, SD = Strongly Disagree). However, the variable in model was employed as a computed variable. The reliability of the interview schedule, used for the measurement of dependent variable was .8051, which was measured using Cronbach alpha. The statements used for the measurement of dependent variable along with the values are given in Table 1 . The data of present study was collected with the permission of competent authorities of thalassemia foundations. The parents of sick children were also ensured that their personal information would not be sold or revealed for any commercial purpose. They were briefed about the nature of the study for which they were surveyed. Moreover, their written consent was also obtained to ensure the ethical practices of public health. Socioeconomic status includes age, education, monthly family income and expenditures (Baker 2014). The present study measured the ages (now and at the time of their marriages) of mother(s) and father(s) along with their education, monthly income and expenditures of entire family including the particular expenditures for the treatment of beta thalassemia major. Descriptive statistics are tabulated in Table 2 . The data reveals that average age is 36 and 33 years of father(s) and mother(s) of the children suffering from beta thalassemia major respectively. The average age at the time of marriages has also been recorded in the Table 2 (Father's age = 24 and Mother's age = 21). The study showed the average, minimum and maximum educational level of both parents. It also revealed that majority of the parents (Father, n = 150 and Mother, n = 168) were uneducated, while the highest educational level of father's was MS/M. Phil degree (n = 1). Overall, as the education level of mothers was found higher than that of fathers because 21 mothers had 16 years education. The average monthly income of respondent's was 29482 PKR (approximately 182 USD), while the expenditures were 22633 PKR (approximately 139 USD). The study also found that the difference between income and expenditures of a family was due to the disease of a child because the parents were averagely spending 5336 (approximately 33 USD). Moreover, due to cultural practices, especially endogamy, in Pakistan, majority of the respondents (78.9%) were married with cousins, while only (21.1%) were married out of their families. These findings agree with those reflected in the study of (Khan et al. 2015) , which show that out of 180 respondents, 133 (74%) of the respondents were married with their cousins and that due to this higher rate of cousin marriages, beta thalassemia major was alarmingly propagating. Another study (Ishaq et al. 2012 ) also found as many as 81.7% cousin marriages among its respondents. Table 3 reveals the data of predictors of psychosocial burden of beta thalassemia major in non-cousin couples (respondents). Using stepwise (forwards method) multiple linear regression technique, the final model (M9) figured out eight significant predictors of outcome variable (psychosocial burden). Data reveals that 39.4% variation of outcome variable has been explained by the eight significant predictors (R 2 = .394). Furthermore, parental knowledge of beta thalassemia major, social support and religious encouragement regarding cousin marriages were significantly negative predictors of psychosocial burden of beta thalassemia major in non-cousin couples ( Data enclosed in Table 4 reveals the predictors of psychosocial burden of beta thalassemia major among cousin couples (respondents). Using stepwise (forwards method) multiple linear regression technique, the final model (M10) figured out nine significant predictors of outcome variable (psychosocial burden). Data shows that 32.6% variation of psychosocial burden of beta thalassemia major, among cousin couples has been explained by these nine predictors. Furthermore, parental knowledge regarding beta thalassemia major ( The previous studies conducted by (Alswaidi et al. 2012; Memish and Saeedi 2011) focused on social and religious factors which propagate beta thalassemia major and caused serious economic, social and psychological burden on parents of sick children (Prasomsuk et al. 2007 ). It has also been intensively studied that cousin marriages are the major reasons of beta thalassemia major (Ayub et al. 2017; Faizan-ul-Haq et al. 2016) . The researchers (Ishfaq et al. 2015; Muhammad et al. 2017) kept their focus rigorously to study consanguinities and beta thalassemia major but none of them figured out the effect of social, cultural and religious factors on psychosocial burden of beta thalassemia major on cousins and non-cousin couples distinctively. The study found that role of patriarchy is a significant factor among cousin couples. This role of patriarchy was found to be positively affecting the psychosocial burden of beta thalassemia major among cousin couples. The study also revealed that parental knowledge of disease has a significant effect on psychosocial burden of beta thalassemia major among both cousin and non-cousins couples. The effective management and prevention of thalassemia requires comprehensive understanding and knowledge about beta thalassemia major (Elewa and Elkattan 2017; Rund and Rachmilewitz 2005) . The lack of knowledge and awareness regarding causes and management of beta thalassemia major, not only aggravates the disease but has a strong impact on social and psychological adjustment of parents of sick children (Abu Shosha and Al Kalaldeh 2018). Parental maladjustment due to continuous stress and social pressure imposes a negative effect on their quality of life (Mettananda et al. 2019; Tomaj et al. 2016) and social adjustment (Inamdar et al. 2015) . Strong emphasize on endogamy and cultural practices for marriages restrain couples and families to follow precise management practices for the treatment of beta thalassemia major (Bener et al. 2019 ) and they avoid pre/postnatal diagnosis and genetic screening methods (Antonarakis 2019). As a result, the genetic abnormality (beta thalassemia major) prompts over the large scale across the world. It has been generally estimated that, every year 50 thousand to 1 lack children, living in the low and middle income countries die because of this chronic genetic aliment (beta thalassemia major), however, an estimated population of 7% in the entire world is the carrier of hemoglobin disorder in the form of beta thalassemia major (Arif et al. 2008) . Lack of social support has also been seen to be a significant factor, which increases psychosocial burden of the disease (Palanisamy et al. 2017) . Like many other chronic illnesses, patients of thalassemia and their families required meticulous support from relatives, health professionals and from rest of the community members to manage their psychological and social maladjustment. It has been investigated by researchers (Patel et al. 2019 ) that family is believed to be the primary and most important source of social support for patients and their parents to mitigate the psychological and social burden caused by thalassemia. Patients of thalassemia are required medical as well as social support from their families, medical professionals and other community members for their social adjustment and confrontation against thalassemia requires moral, social and medical support to the children and their families. The effective management and social support also required general knowledge about the disease, so the general population of any area required to gain at least the basic (Kelsey 2015) . In many rural areas of Pakistan, due to traditional cultural practices, blind religious believes, ignorance and pressure from family and society, parents of thalassemic child face many problems in the treatment of their sick child (Aziz et al. 2012 ) along with their social adjustment (Shaligram et al. 2007) . Beside medical and professional support, these people required awareness, acceptance, recognition and removal of social pressure to manage the disease and knob these decisive circumstances (Roy and Chatterjee 2007) . Social support and strong ties among communities have positive impact on children's health, development and wellbeing (Palanisamy et al. 2017) . In case of thalassemia these strong ties and enriched social support is very helpful to manage thalassemia very effectively and which can be seen among rural communities of Pakistan but parents of thalassemic children are facing stigmatization and social isolation because of lack of education and awareness of causes and propagation of thalassemia (Hussein et al. 2018) . A range of psychological and social maladjustment have been premeditated among the parents of thalassemic children, that includes; social isolation, stigmatization, anxiety and depression (Mufti et al. 2015) . The accentuate on reducing social and psychological burden requires effective parental knowledge for the management and prevention of thalassemia (Maheen et al. 2015) , strong social support (Messina et al. 2008) , elimination of social stigma (Pouraboli 2019) and patriarchy (Raffa 2019) , along with the awareness of religious believes (Punaglom et al. 2019 ). The present study was conducted at selected centers of blood transfusion in Punjab Province covering only the registered patients, which limits the scope of study in terms of territorial coverage. The future studies may cover other provinces and patients of beta thalassemia minor for comparative analysis. Conflict of interest The undersigned with the consent of all the authors, declare that they have no conflict of interest for submission and publication of this manuscript in "Journal of Religion and Health''. The parents of thalassemic children were interviewed, for this purpose the methodology and tool of data collection was approved by the ethical review board of the International Islamic University, Islamabad. Informed Consent Before data collection, the informed consent of parents and authorities of blood transfusion centers was obtained. 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