This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
| trigram | frequency |
|---|---|
| of the country | 242 |
| one of the | 242 |
| part of the | 183 |
| on the th | 173 |
| of the river | 168 |
| in order to | 140 |
| some of the | 136 |
| a number of | 135 |
| in the country | 134 |
| out of the | 116 |
| of the lake | 115 |
| of the zambesi | 106 |
| to the north | 104 |
| as well as | 100 |
| side of the | 99 |
| that he had | 98 |
| we came to | 97 |
| is said to | 97 |
| the village of | 96 |
| the people of | 91 |
| in the same | 88 |
| as soon as | 87 |
| the th of | 85 |
| many of the | 85 |
| the end of | 85 |
| of the makololo | 83 |
| of the same | 82 |
| the banks of | 80 |
| it is a | 79 |
| of the people | 78 |
| said to be | 78 |
| to have been | 78 |
| that we were | 77 |
| would have been | 76 |
| banks of the | 76 |
| end of the | 74 |
| there is a | 72 |
| that it was | 72 |
| on account of | 70 |
| to be a | 70 |
| this is the | 68 |
| bank of the | 68 |
| of the portuguese | 68 |
| as far as | 68 |
| of my men | 68 |
| i could not | 68 |
| down to the | 68 |
| came to the | 67 |
| in the south | 66 |
| by means of | 66 |
| the middle of | 65 |
| that they had | 64 |
| the idea of | 62 |
| most of the | 62 |
| in the evening | 62 |
| to see the | 61 |
| one of them | 61 |
| on the banks | 60 |
| that of the | 60 |
| to the south | 60 |
| and on the | 59 |
| and it is | 59 |
| it is not | 59 |
| that he was | 59 |
| the country of | 59 |
| in which the | 58 |
| to the west | 58 |
| and it was | 57 |
| up to the | 57 |
| two or three | 57 |
| which we had | 57 |
| on the ground | 57 |
| who had been | 56 |
| it would be | 56 |
| in the morning | 56 |
| for the purpose | 56 |
| there is no | 56 |
| of the men | 56 |
| the country is | 56 |
| confluence of the | 56 |
| the first time | 55 |
| we did not | 55 |
| feet above the | 55 |
| this was the | 55 |
| this part of | 55 |
| great numbers of | 55 |
| a sort of | 54 |
| in the middle | 54 |
| it may be | 54 |
| on the west | 53 |
| and a half | 53 |
| parts of the | 53 |
| that it is | 52 |
| the bottom of | 52 |
| of the natives | 52 |
| a party of | 52 |
| portion of the | 52 |
| of the water | 52 |
| the whole of | 52 |
| that they were | 51 |
| to be the | 51 |
| the confluence of | 51 |
| we could not | 49 |
| that we had | 49 |
| at the time | 49 |
| so as to | 48 |
| of the great | 48 |
| he had been | 48 |
| we reached the | 48 |
| they had been | 47 |
| three or four | 47 |
| the name of | 47 |
| in the interior | 47 |
| i did not | 46 |
| to the east | 46 |
| in the way | 46 |
| at the same | 45 |
| and all the | 45 |
| those of the | 45 |
| there was no | 45 |
| of the year | 45 |
| account of the | 45 |
| as it is | 44 |
| of the village | 44 |
| close to the | 44 |
| middle of the | 44 |
| that i was | 44 |
| a piece of | 44 |
| in this country | 44 |
| mouth of the | 44 |
| the size of | 43 |
| of the continent | 43 |
| the west coast | 43 |
| he did not | 43 |
| are said to | 43 |
| that i had | 43 |
| the appearance of | 43 |
| the centre of | 42 |
| came to a | 42 |
| the town of | 42 |
| we were now | 42 |
| idea of the | 42 |
| a species of | 42 |
| which had been | 42 |
| on the other | 42 |
| but it is | 42 |
| all the way | 42 |
| the right bank | 42 |
| the mouth of | 41 |
| up the river | 41 |
| the river is | 41 |
| one of these | 41 |
| as it was | 41 |
| a state of | 41 |
| on the north | 41 |
| to the village | 41 |
| we had to | 41 |
| in consequence of | 41 |
| one of my | 41 |
| we found that | 41 |
| by the natives | 41 |
| a great deal | 41 |
| one of our | 40 |
| may be seen | 40 |
| to go to | 40 |
| it was a | 40 |
| as much as | 40 |
| some of them | 40 |
| in the sun | 40 |
| for the first | 40 |
| down the river | 40 |
| of the chief | 40 |
| on the zambesi | 39 |
| the purpose of | 39 |
| a few days | 39 |
| the course of | 39 |
| bottom of the | 39 |
| they did not | 39 |
| we found the | 39 |
| of one of | 39 |
| to the n | 39 |
| but it was | 39 |
| as we were | 38 |
| a few miles | 38 |
| to the river | 38 |
| the rest of | 38 |
| great deal of | 38 |
| sides of the | 38 |
| and in the | 38 |
| we crossed the | 37 |
| the rainy season | 37 |
| that they are | 37 |
| must have been | 37 |
| they are not | 37 |
| said to have | 37 |
| way to the | 37 |
| not to be | 37 |
| the same time | 36 |
| the top of | 36 |
| on the right | 36 |
| a quarter of | 36 |
| the time of | 36 |
| it is said | 36 |
| of their own | 36 |
| to make a | 36 |
| i have seen | 35 |
| in a state | 35 |
| the other side | 35 |
| from the south | 35 |
| the presence of | 35 |
| to the coast | 35 |
| the sake of | 35 |
| of his people | 35 |
| those who have | 35 |
| on to the | 35 |
| centre of the | 35 |
| for the sake | 35 |
| on our way | 34 |
| in the afternoon | 34 |
| to a village | 34 |
| on one side | 34 |
| of all the | 34 |
| away to the | 34 |
| is to be | 34 |
| the number of | 34 |
| of the inhabitants | 34 |
| in the north | 33 |
| the left bank | 33 |
| the barotse valley | 33 |
| are covered with | 33 |
| at this time | 33 |
| on the east | 33 |
| the whole country | 33 |
| in addition to | 33 |
| of the sea | 33 |
| at the bottom | 33 |
| in which they | 32 |
| it to be | 32 |
| the people are | 32 |
| in a few | 32 |
| of our party | 32 |
| a portion of | 32 |
| i had been | 32 |
| of his own | 32 |
| back to the | 32 |
| the habit of | 32 |
| it was not | 32 |
| was the first | 32 |
| had to be | 31 |
| level of the | 31 |
| and the people | 31 |
| of the slave | 31 |
| of the balonda | 31 |
| all over the | 31 |
| it is probable | 31 |
| at a distance | 31 |
| the level of | 31 |
| i have no | 31 |
| is covered with | 31 |
| as in the | 31 |
| in the case | 31 |
| we should have | 31 |
| miles from the | 31 |
| the way to | 31 |
| a kind of | 31 |
| seems to be | 31 |
| rest of the | 31 |
| we had been | 31 |
| seen in the | 31 |
| into the country | 31 |
| of the most | 31 |
| the beginning of | 31 |
| of the th | 31 |
| seem to have | 31 |
| it was the | 31 |
| when we came | 31 |
| we saw the | 30 |
| whole of the | 30 |
| of the batoka | 30 |
| from the north | 30 |
| to the chief | 30 |
| a good deal | 30 |
| at the village | 30 |
| found in the | 30 |
| were in the | 30 |
| of the party | 30 |
| miles to the | 30 |
| in spite of | 30 |
| us to the | 30 |
| the effects of | 30 |
| to be found | 30 |
| any of the | 30 |
| we had come | 30 |
| the way of | 29 |
| is one of | 29 |
| of a mile | 29 |
| in front of | 29 |
| and we were | 29 |
| to get a | 29 |
| at the end | 29 |
| they would not | 29 |
| on the left | 29 |
| can not be | 29 |
| as large as | 29 |
| on the way | 29 |
| by no means | 29 |
| of the day | 29 |
| a couple of | 29 |
| chief of the | 29 |
| the case of | 29 |
| and when the | 29 |
| is probable that | 29 |
| the hands of | 29 |
| the sight of | 29 |
| the fact that | 28 |
| of a large | 28 |
| the power of | 28 |
| it is the | 28 |
| of which is | 28 |
| would not be | 28 |
| five or six | 28 |
| covered with a | 28 |
| the west of | 28 |
| could not be | 28 |
| here and there | 28 |
| the same way | 28 |
| which we were | 28 |
| on the river | 28 |
| the water of | 28 |
| one of his | 28 |
| the chief of | 28 |
| to the lake | 28 |
| the river to | 28 |
| by way of | 28 |
| to take the | 28 |
| found that the | 28 |
| by the portuguese | 28 |
| an opportunity of | 28 |
| which i had | 28 |
| that they would | 28 |
| on the opposite | 28 |
| which they had | 28 |
| the white men | 28 |
| the value of | 28 |
| we had a | 28 |
| in the centre | 28 |
| which he had | 27 |
| it would have | 27 |
| they could not | 27 |
| this is a | 27 |
| the amount of | 27 |
| a herd of | 27 |
| come from the | 27 |
| to have a | 27 |
| did not know | 27 |
| the edge of | 27 |
| good deal of | 27 |
| all the people | 27 |
| away from the | 27 |
| above the sea | 27 |
| of the shire | 27 |
| knowledge of the | 27 |
| north of the | 27 |
| on the surface | 27 |
| of the nile | 27 |
| their own country | 27 |
| of those who | 27 |
| as he was | 27 |
| in search of | 27 |
| the head of | 27 |
| and the other | 27 |
| the east coast | 26 |
| was to be | 26 |
| said that he | 26 |
| had come to | 26 |
| of the white | 26 |
| to go on | 26 |
| was the only | 26 |
| west of the | 26 |
| as he had | 26 |
| there are no | 26 |
| in this way | 26 |
| of this country | 26 |
| the sides of | 26 |
| the point of | 26 |
| of the leeba | 26 |
| the man who | 26 |
| view of the | 26 |
| the bed of | 26 |
| of which we | 26 |
| in order that | 26 |
| to each other | 26 |
| the river was | 26 |
| and some of | 26 |
| the soil is | 26 |
| in the distance | 26 |
| head man of | 26 |
| this was a | 26 |
| large quantities of | 25 |
| in their own | 25 |
| and that the | 25 |
| during the night | 25 |
| and his people | 25 |
| it is of | 25 |
| edge of the | 25 |
| on the st | 25 |
| a mass of | 25 |
| return to the | 25 |
| two of the | 25 |
| over the country | 25 |
| a distance of | 25 |
| quarter of a | 25 |
| in company with | 25 |
| the head man | 25 |
| that he would | 25 |
| is of a | 25 |
| covered with trees | 25 |
| it has been | 25 |
| of lake nyassa | 25 |
| on both sides | 25 |
| the men were | 25 |
| they would have | 25 |
| that we should | 25 |
| from the river | 25 |
| a present of | 25 |
| that this was | 25 |
| according to the | 25 |
| in that direction | 25 |
| like that of | 25 |
| of the whole | 25 |
| they do not | 25 |
| heat of the | 25 |
| of the boers | 25 |
| while we were | 25 |
| on the same | 25 |
| country of the | 25 |
| of the sun | 25 |
| in the habit | 25 |
| a very large | 25 |
| came from the | 24 |
| branch of the | 24 |
| seems to have | 24 |
| we were in | 24 |
| to cross the | 24 |
| as to the | 24 |
| the water is | 24 |
| the effect of | 24 |
| he said that | 24 |
| and i was | 24 |
| by the people | 24 |
| when we were | 24 |
| to the other | 24 |
| an old man | 24 |
| and they are | 24 |
| the dry season | 24 |
| men and women | 24 |
| the want of | 24 |
| more than a | 24 |
| and there is | 24 |
| the natives of | 24 |
| the loss of | 24 |
| country to the | 24 |
| influence of the | 24 |
| for some time | 24 |
| of the english | 24 |
| on the south | 24 |
| be able to | 24 |
| at the cape | 24 |
| of the valley | 24 |
| the influence of | 24 |
| made by the | 24 |
| the prospect of | 24 |
| if i had | 24 |
| in the forest | 24 |
| in the course | 24 |
| go to the | 24 |
| he was not | 23 |
| of our own | 23 |
| of a few | 23 |
| the morning of | 23 |
| been accustomed to | 23 |
| top of the | 23 |
| were obliged to | 23 |
| as if they | 23 |
| it had been | 23 |
| which we have | 23 |
| is the most | 23 |
| as they are | 23 |
| he was a | 23 |
| half a mile | 23 |
| of his men | 23 |
| of the bakwains | 23 |
| to the sea | 23 |
| the form of | 23 |
| of the manganja | 23 |
| of the rovuma | 23 |
| on his way | 23 |
| of the bechuanas | 23 |
| and found that | 23 |
| on the coast | 23 |
| not more than | 23 |
| the minds of | 23 |
| was obliged to | 23 |
| the island of | 23 |
| in which we | 23 |
| as thick as | 23 |
| that the people | 23 |
| up in the | 23 |
| by the name | 23 |
| of the trees | 23 |
| at the confluence | 23 |
| of the interior | 23 |
| of the barotse | 23 |
| it does not | 23 |
| have been the | 22 |
| a bit of | 22 |
| as we had | 22 |
| that i should | 22 |
| from the east | 22 |
| a succession of | 22 |
| the trees are | 22 |
| that all the | 22 |
| in the river | 22 |
| morning of the | 22 |
| the valley of | 22 |
| they have a | 22 |
| it is quite | 22 |
| in former times | 22 |
| at a time | 22 |
| by one of | 22 |
| the work of | 22 |
| might have been | 22 |
| on each side | 22 |
| and as the | 22 |
| only a few | 22 |
| as i had | 22 |
| much of the | 22 |
| supposed to be | 22 |
| a hundred yards | 22 |
| the period of | 22 |
| the heat of | 22 |
| it in the | 22 |
| from the west | 22 |
| the lady nyassa | 22 |
| the cause of | 22 |
| south of the | 22 |
| may have been | 22 |
| many of them | 22 |
| of the stream | 22 |
| a man to | 22 |
| them in the | 22 |
| if they had | 22 |
| to be seen | 22 |
| to their own | 22 |
| us in the | 22 |
| of the soil | 22 |
| the country to | 22 |
| the death of | 21 |
| my men had | 21 |
| as we could | 21 |
| and of the | 21 |
| as i was | 21 |
| the vicinity of | 21 |
| we had seen | 21 |
| a man who | 21 |
| a white man | 21 |
| the st of | 21 |
| through the country | 21 |
| on one occasion | 21 |
| at once to | 21 |
| and a few | 21 |
| the foot of | 21 |
| that it would | 21 |
| in these parts | 21 |
| so far as | 21 |
| in the mornings | 21 |
| he could not | 21 |
| that there is | 21 |
| a basket of | 21 |
| the th we | 21 |
| gave us a | 21 |
| the part of | 21 |
| the young men | 21 |
| ought to have | 21 |
| as if the | 21 |
| they are very | 21 |
| owing to the | 21 |
| a few seconds | 21 |
| sight of the | 21 |
| and when i | 21 |
| the opposite bank | 21 |
| water of the | 21 |
| of this region | 21 |
| to come to | 21 |
| of the chobe | 21 |
| those on the | 21 |
| none of the | 21 |
| of our men | 21 |
| and one of | 21 |
| the people have | 21 |
| that they have | 21 |
| we were all | 21 |
| found to be | 21 |
| a part of | 21 |
| the result of | 20 |
| valley of the | 20 |
| the interior of | 20 |
| that i could | 20 |
| water in the | 20 |
| the day before | 20 |
| we found a | 20 |
| we could see | 20 |
| to make the | 20 |
| i found that | 20 |
| the country was | 20 |
| of the world | 20 |
| the zambesi and | 20 |
| a man of | 20 |
| of the way | 20 |
| there was a | 20 |
| a short time | 20 |
| that there was | 20 |
| the existence of | 20 |
| for me to | 20 |
| the idea that | 20 |
| i told him | 20 |
| the people were | 20 |
| it is called | 20 |
| above the level | 20 |
| a quantity of | 20 |
| in the direction | 20 |
| in the water | 20 |
| and he was | 20 |
| the use of | 20 |
| we had no | 20 |
| we had the | 20 |
| of the body | 20 |
| we left the | 20 |
| to the great | 20 |
| of the island | 20 |
| bed of the | 20 |
| i had no | 20 |
| to do so | 20 |
| told us that | 20 |
| we were not | 20 |
| in the air | 20 |
| years of age | 20 |
| that of a | 20 |
| about the size | 20 |
| made in the | 20 |
| of the native | 20 |
| course of the | 20 |
| with the makololo | 20 |
| the whole party | 20 |
| in reference to | 20 |
| they have been | 20 |
| killed by the | 20 |
| right bank of | 20 |
| of the women | 20 |
| them to the | 20 |
| on the morning | 20 |
| the last of | 20 |
| in the valley | 20 |
| to the ship | 20 |
| when the river | 20 |
| nature of the | 20 |
| in this case | 20 |
| as to be | 20 |
| it is difficult | 20 |
| had never seen | 20 |
| of the desert | 19 |
| in the village | 19 |
| when we had | 19 |
| the white man | 19 |
| the possession of | 19 |
| the water in | 19 |
| is reported to | 19 |
| want of food | 19 |
| we passed the | 19 |
| in the hands | 19 |
| they are all | 19 |
| gave him a | 19 |
| far as the | 19 |
| they may be | 19 |
| out of his | 19 |
| the house of | 19 |
| twenty or thirty | 19 |
| a range of | 19 |
| said that they | 19 |
| met with in | 19 |
| he had not | 19 |
| the western side | 19 |
| on the lake | 19 |
| women and children | 19 |
| and could not | 19 |
| seem to be | 19 |
| the headman of | 19 |
| and covered with | 19 |
| the surface of | 19 |
| ranges of hills | 19 |
| it on the | 19 |
| i have been | 19 |
| of which the | 19 |
| and he would | 19 |
| seemed to be | 19 |
| in this quarter | 19 |
| it is very | 19 |
| in one of | 19 |
| eight or ten | 19 |
| been in the | 19 |
| there is not | 19 |
| case of the | 19 |
| it was only | 19 |
| when it is | 19 |
| the north of | 19 |
| of which are | 19 |
| the people here | 19 |
| a few of | 19 |
| surface of the | 19 |
| to be in | 19 |
| like those of | 19 |
| on our right | 19 |
| caused by the | 19 |
| those who had | 19 |
| some of my | 19 |
| in case of | 18 |
| had come from | 18 |
| a supply of | 18 |
| he had never | 18 |
| of the two | 18 |
| of this part | 18 |
| could not get | 18 |
| to the eastward | 18 |
| to leave the | 18 |
| the south of | 18 |
| it is impossible | 18 |
| a great number | 18 |
| to the bottom | 18 |
| than that of | 18 |
| in this part | 18 |
| of the rivers | 18 |
| about a mile | 18 |
| to give the | 18 |
| of the young | 18 |
| it is only | 18 |
| of the new | 18 |
| and that he | 18 |
| a little of | 18 |
| i had to | 18 |
| half an inch | 18 |
| an inch in | 18 |
| when i was | 18 |
| at other times | 18 |
| on the bank | 18 |
| other side of | 18 |
| given to the | 18 |
| who had come | 18 |
| the custom of | 18 |
| were now in | 18 |
| was in the | 18 |
| a very small | 18 |
| and did not | 18 |
| a great many | 18 |
| about a hundred | 18 |
| my men were | 18 |
| he would not | 18 |
| of the arabs | 18 |
| more than the | 18 |
| the midst of | 18 |
| the line of | 18 |
| to the makololo | 18 |
| east and west | 18 |
| on our return | 18 |
| the women and | 18 |
| the son of | 18 |
| in the most | 18 |
| the water was | 18 |
| and came to | 18 |
| the same as | 18 |
| is not a | 18 |
| in all the | 18 |
| is the only | 18 |
| as if to | 18 |
| and his wife | 18 |
| to see if | 18 |
| people of the | 18 |
| a branch of | 18 |
| as we passed | 18 |
| we spent the | 18 |
| great number of | 18 |
| but they are | 18 |
| we had now | 18 |
| village of the | 18 |
| village on the | 18 |
| head of the | 18 |
| effects of the | 18 |
| a short distance | 18 |
| but when we | 18 |
| of a small | 18 |
| into the water | 17 |
| the government of | 17 |
| as they had | 17 |
| in the dark | 17 |
| come to the | 17 |
| in the manner | 17 |
| we have a | 17 |
| when we reached | 17 |
| it will be | 17 |
| we were obliged | 17 |
| had been made | 17 |
| of the head | 17 |
| of a tree | 17 |
| we passed through | 17 |
| left bank of | 17 |
| he would have | 17 |
| it is remarkable | 17 |
| the river in | 17 |
| few of the | 17 |
| to return to | 17 |
| people on the | 17 |
| on the head | 17 |
| the inhabitants of | 17 |
| brought us to | 17 |
| to that of | 17 |
| from one of | 17 |
| been able to | 17 |
| we went on | 17 |
| the numbers of | 17 |
| are met with | 17 |
| they seem to | 17 |
| it is now | 17 |
| had an opportunity | 17 |
| than in the | 17 |
| it was impossible | 17 |
| they are in | 17 |
| reported to be | 17 |
| out of a | 17 |
| the names of | 17 |
| again and again | 17 |
| us to a | 17 |
| on our left | 17 |
| him to be | 17 |
| to show the | 17 |
| we had left | 17 |
| opinion of the | 17 |
| they have no | 17 |
| into the river | 17 |
| and in a | 17 |
| soon as we | 17 |
| and no one | 17 |
| the absence of | 17 |
| a little way | 17 |
| the knowledge of | 17 |
| in which i | 17 |
| the country in | 17 |
| not at all | 17 |
| of the tribes | 17 |
| to the portuguese | 17 |
| he had no | 17 |
| out in the | 17 |
| it to the | 17 |
| on the spot | 17 |
| the nature of | 17 |
| through which we | 17 |
| the abundance of | 17 |
| were told that | 17 |
| in the vicinity | 17 |
| of the district | 17 |
| is difficult to | 17 |
| appearance of the | 17 |
| one or two | 17 |
| in the shade | 17 |
| to look at | 17 |
| ought to be | 17 |
| of the villages | 17 |
| bows and arrows | 17 |
| hole in the | 17 |
| we arrived at | 17 |
| going to the | 17 |
| at a village | 17 |
| which i was | 17 |
| which may be | 17 |
| to the water | 17 |
| not have been | 17 |
| for it is | 17 |
| we were informed | 17 |
| had gone to | 17 |
| one of which | 17 |
| the approach of | 17 |
| inches in diameter | 16 |
| to the ground | 16 |
| of the old | 16 |
| the side of | 16 |
| informed us that | 16 |
| about two miles | 16 |
| during the whole | 16 |
| has not been | 16 |
| on the hills | 16 |
| i never saw | 16 |
| as long as | 16 |
| had ever seen | 16 |
| to the town | 16 |
| to believe that | 16 |
| when it was | 16 |
| went to the | 16 |
| we do not | 16 |
| the north bank | 16 |
| out on the | 16 |
| of a man | 16 |
| of the hills | 16 |
| the kalahari desert | 16 |
| coming from the | 16 |
| west of this | 16 |
| he had a | 16 |
| would be a | 16 |
| in the hope | 16 |
| to part with | 16 |
| to a stand | 16 |
| there are many | 16 |
| should have been | 16 |
| to his own | 16 |
| did not see | 16 |
| soon as they | 16 |
| four or five | 16 |
| by the same | 16 |
| well adapted for | 16 |
| and i have | 16 |
| for a few | 16 |
| but in the | 16 |
| part of his | 16 |
| to which we | 16 |
| i gave him | 16 |
| the state of | 16 |
| in the dry | 16 |
| i am not | 16 |
| from the portuguese | 16 |
| man of the | 16 |
| of the forest | 16 |
| of the south | 16 |
| we were told | 16 |
| means of a | 16 |
| and by the | 16 |
| of the first | 16 |
| of which i | 16 |
| they were all | 16 |
| the way from | 16 |
| down in the | 16 |
| the bechuana country | 16 |
| he gave us | 16 |
| gave me a | 16 |
| the rate of | 16 |
| there being no | 16 |
| of the other | 16 |
| to be very | 16 |
| the same direction | 16 |
| nearly all the | 16 |
| was not the | 16 |
| off to the | 16 |
| the shores of | 16 |
| the adjacent country | 16 |
| of the chiefs | 16 |
| the direction of | 16 |
| some of his | 16 |
| i can not | 16 |
| any part of | 16 |
| and said that | 16 |
| by saying that | 16 |
| more of the | 16 |
| i was not | 16 |
| we went to | 16 |
| and as they | 16 |
| as if it | 16 |
| have been a | 16 |
| number of the | 16 |
| that we could | 16 |
| one who has | 16 |
| yards of calico | 16 |
| syde bin habib | 16 |
| on which the | 16 |
| of the town | 16 |
| from the coast | 16 |
| among the natives | 15 |
| foot of the | 15 |
| each of which | 15 |
| and had been | 15 |
| of the language | 15 |
| that on the | 15 |
| and then the | 15 |
| i wished to | 15 |
| it is so | 15 |
| the spot where | 15 |
| covered with forest | 15 |
| he ought to | 15 |
| any one who | 15 |
| to the cape | 15 |
| pleased with the | 15 |
| that they should | 15 |
| me to the | 15 |
| i believe that | 15 |
| on these occasions | 15 |
| similar to that | 15 |
| to those who | 15 |
| th and th | 15 |
| their mode of | 15 |
| appearance of a | 15 |
| soon as the | 15 |
| the residence of | 15 |
| we can not | 15 |
| passing through the | 15 |
| his people were | 15 |
| up from the | 15 |
| and there are | 15 |
| were on the | 15 |
| to get out | 15 |
| it from the | 15 |
| we came upon | 15 |
| had been accustomed | 15 |
| we have seen | 15 |
| and they were | 15 |
| a bunch of | 15 |
| as we went | 15 |
| it must be | 15 |
| death of the | 15 |
| he says that | 15 |
| all his people | 15 |
| size of a | 15 |
| are in the | 15 |
| those who are | 15 |
| had not been | 15 |
| it was in | 15 |
| and the water | 15 |
| of the kalahari | 15 |
| and to the | 15 |
| we never saw | 15 |
| a chain of | 15 |
| have no doubt | 15 |
| by those who | 15 |
| attack of fever | 15 |
| in the ground | 15 |
| we are now | 15 |
| was found to | 15 |
| at the mouth | 15 |
| in the west | 15 |
| who have been | 15 |
| both sides of | 15 |
| of the place | 15 |
| we have been | 15 |
| of a village | 15 |
| a village of | 15 |
| comes from the | 15 |
| seen on the | 15 |
| for leave to | 15 |
| state of the | 15 |
| a few hours | 15 |
| but for the | 15 |
| and the men | 15 |
| and when we | 15 |
| to avoid the | 15 |
| returned to the | 15 |
| in which it | 15 |
| now and then | 15 |
| but this is | 15 |
| and a large | 15 |
| so long as | 15 |
| the victoria falls | 15 |
| minds of the | 15 |
| not seem to | 15 |
| a few yards | 15 |
| size of the | 15 |
| his way to | 15 |
| i had a | 15 |
| the people who | 15 |
| the natives to | 15 |
| the men who | 15 |
| his people to | 15 |
| different kinds of | 15 |
| in the evenings | 15 |
| on the subject | 15 |
| to take a | 15 |
| several of the | 15 |
| of the rocks | 15 |
| in this region | 15 |
| had been sent | 15 |
| they were not | 15 |
| the act of | 15 |
| through which the | 15 |
| the orange river | 15 |
| the women are | 15 |
| the same thing | 15 |
| out of sight | 15 |
| way in which | 14 |
| to be so | 14 |
| next day we | 14 |
| may be called | 14 |
| used as a | 14 |
| the new moon | 14 |
| effect of the | 14 |
| one side of | 14 |
| that in the | 14 |
| i had not | 14 |
| on which they | 14 |
| of the coanza | 14 |
| said that the | 14 |
| and my men | 14 |
| on the western | 14 |
| men of the | 14 |
| the quantity of | 14 |
| us from the | 14 |
| in connection with | 14 |
| the opposite side | 14 |
| but i was | 14 |
| to the surface | 14 |
| on the top | 14 |
| is impossible to | 14 |
| the base of | 14 |
| of the quango | 14 |
| in the world | 14 |
| known to be | 14 |
| to say that | 14 |
| it is curious | 14 |
| along the banks | 14 |
| the cape colony | 14 |
| to which the | 14 |
| the pleasure of | 14 |
| the mode of | 14 |
| it has a | 14 |
| to go with | 14 |
| over to the | 14 |
| description of the | 14 |
| we have the | 14 |
| a straight line | 14 |
| appear to be | 14 |
| and at the | 14 |
| but there is | 14 |
| off in a | 14 |
| it was found | 14 |
| the river and | 14 |
| and we saw | 14 |
| in the midst | 14 |
| for the same | 14 |
| in the path | 14 |
| is in the | 14 |
| north and south | 14 |
| equal to the | 14 |
| they had no | 14 |
| of which they | 14 |
| which i have | 14 |
| that i would | 14 |
| connection with the | 14 |
| the place of | 14 |
| beauty of the | 14 |
| no one could | 14 |
| at the rate | 14 |
| were afraid to | 14 |
| any thing else | 14 |
| intercourse with the | 14 |
| to my men | 14 |
| the grass is | 14 |
| in the town | 14 |
| which it is | 14 |
| sources of the | 14 |
| of white men | 14 |
| to the zambesi | 14 |
| in the native | 14 |
| i tried to | 14 |
| we had not | 14 |
| to come and | 14 |
| of large game | 14 |
| and we had | 14 |
| of a light | 14 |
| the remains of | 14 |
| of a chief | 14 |
| he gave me | 14 |
| for us to | 14 |
| acquainted with the | 14 |
| to go back | 14 |
| adjacent to the | 14 |
| both men and | 14 |
| a young man | 14 |
| with the intention | 14 |
| to the next | 14 |
| and of a | 14 |
| from the chief | 14 |
| appear in the | 14 |
| we come to | 14 |
| if we had | 14 |
| did not wish | 14 |
| to remain in | 14 |
| made of the | 14 |
| difference in the | 14 |
| and he had | 14 |
| all the men | 14 |
| in their power | 14 |
| would not have | 14 |
| spent the night | 14 |
| no one can | 14 |
| asked me to | 14 |
| of the zouga | 14 |
| told me that | 14 |
| large patches of | 14 |
| was on the | 14 |
| the means of | 14 |
| told them that | 14 |
| the intention of | 14 |
| the men had | 14 |
| the fact of | 14 |
| in some parts | 14 |
| do the same | 14 |
| with a little | 14 |
| of the large | 14 |
| we were on | 14 |
| that no one | 14 |
| attached to the | 14 |
| the commencement of | 14 |
| of the tree | 14 |
| were informed that | 14 |
| whom we had | 14 |
| of my companions | 13 |
| in passing through | 13 |
| of the expedition | 13 |
| the people on | 13 |
| the roots of | 13 |
| belong to the | 13 |
| led us to | 13 |
| is on the | 13 |
| out of their | 13 |
| as they could | 13 |
| to the country | 13 |
| on their way | 13 |
| to all the | 13 |
| in a canoe | 13 |
| and even the | 13 |
| far to the | 13 |
| there are also | 13 |
| them to be | 13 |
| in a straight | 13 |
| but the people | 13 |
| reference to the | 13 |
| i told them | 13 |
| but he was | 13 |
| with a view | 13 |
| now in the | 13 |
| believe that the | 13 |
| of the upper | 13 |
| value of the | 13 |
| the language of | 13 |
| branches of the | 13 |
| of some of | 13 |
| of the latter | 13 |
| we passed a | 13 |
| the reason why | 13 |
| at the top | 13 |
| the north and | 13 |
| where they are | 13 |
| with a few | 13 |
| possession of the | 13 |
| with a number | 13 |
| they would be | 13 |
| a few minutes | 13 |
| the people had | 13 |
| we were at | 13 |
| is a good | 13 |
| to which i | 13 |
| clapping their hands | 13 |
| and made a | 13 |
| on their heads | 13 |
| and this is | 13 |
| the sources of | 13 |
| get rid of | 13 |
| had never been | 13 |
| nothing of the | 13 |
| as if a | 13 |
| in some places | 13 |
| a few years | 13 |
| by the chief | 13 |
| on the eastern | 13 |
| the main stream | 13 |
| had been killed | 13 |
| on the plains | 13 |
| every now and | 13 |
| it is probably | 13 |
| miles of the | 13 |
| he is a | 13 |
| have been made | 13 |
| the makololo had | 13 |
| are to be | 13 |
| had ever been | 13 |
| of the bechuana | 13 |
| my men to | 13 |
| into the lake | 13 |
| little of the | 13 |
| which is the | 13 |
| six or eight | 13 |
| among the makololo | 13 |
| a view of | 13 |
| for a time | 13 |
| the place where | 13 |
| if he had | 13 |
| in the central | 13 |
| of lake ngami | 13 |
| to the natives | 13 |
| of a native | 13 |
| of the ancient | 13 |
| we found it | 13 |
| a stream of | 13 |
| the belief that | 13 |
| which has been | 13 |
| i resolved to | 13 |
| he had given | 13 |
| hundreds of miles | 13 |
| men who had | 13 |
| if they were | 13 |
| that he might | 13 |
| trade with the | 13 |
| and found it | 13 |
| of an inch | 13 |
| is not the | 13 |
| of the african | 13 |
| each side of | 13 |
| the following day | 13 |
| it was all | 13 |
| which the natives | 13 |
| as i could | 13 |
| and for the | 13 |
| the leeba and | 13 |
| we were going | 13 |
| ten or twelve | 13 |
| last of the | 13 |
| he replied that | 13 |
| of this kind | 13 |
| on the nd | 13 |
| the lake is | 13 |
| it might be | 13 |
| a little to | 13 |
| a handsome present | 13 |
| of the cape | 13 |
| from which we | 13 |
| body of water | 13 |
| to his people | 13 |
| we should be | 13 |
| been known to | 13 |
| of the leeambye | 13 |
| with all the | 13 |
| to see us | 13 |
| during the day | 13 |
| time of the | 13 |
| as this was | 13 |
| the zambesi is | 13 |
| as the makololo | 13 |
| to form a | 13 |
| came into the | 13 |
| to pass through | 13 |
| a mile from | 13 |
| of the different | 13 |
| told him that | 13 |
| account for the | 12 |
| than any of | 12 |
| them in their | 12 |
| they had not | 12 |
| that i have | 12 |
| the johanna men | 12 |
| for all the | 12 |
| to me that | 12 |
| a long time | 12 |
| have not been | 12 |
| to the northeast | 12 |
| numbers of the | 12 |
| up by the | 12 |
| with the same | 12 |
| the nassick boys | 12 |
| ideas of the | 12 |
| seven or eight | 12 |
| the people in | 12 |
| the formation of | 12 |
| came to us | 12 |
| been made by | 12 |
| had been a | 12 |
| to the spot | 12 |
| as not to | 12 |
| inch and a | 12 |
| tops of the | 12 |
| to take us | 12 |
| i had seen | 12 |
| and that it | 12 |
| the event of | 12 |
| that we have | 12 |
| a large number | 12 |
| with a good | 12 |
| among the bakwains | 12 |
| i never could | 12 |
| in the beginning | 12 |
| he was very | 12 |
| he wished to | 12 |
| me in the | 12 |
| early in the | 12 |
| get out of | 12 |
| consequence of the | 12 |
| the great valley | 12 |
| to be able | 12 |
| well supplied with | 12 |
| beginning of the | 12 |
| one in the | 12 |
| the children of | 12 |
| east of the | 12 |
| as they were | 12 |
| great quantities of | 12 |
| specimen of the | 12 |
| a large body | 12 |
| well as the | 12 |
| the sun is | 12 |
| it seemed to | 12 |
| of the range | 12 |
| they said that | 12 |
| advantage of the | 12 |
| even in the | 12 |
| i do not | 12 |
| reached the village | 12 |
| different parts of | 12 |
| to one of | 12 |
| for the people | 12 |
| food for the | 12 |
| that they might | 12 |
| the tops of | 12 |
| london missionary society | 12 |
| on its banks | 12 |
| to the westward | 12 |
| near to the | 12 |
| cause of the | 12 |
| the growth of | 12 |
| he and his | 12 |
| and knee deep | 12 |
| the falls of | 12 |
| his principal men | 12 |
| of the mountains | 12 |
| form of the | 12 |
| a village on | 12 |
| the north end | 12 |
| from the sea | 12 |
| with the people | 12 |
| to get away | 12 |
| direction of the | 12 |
| a hundred miles | 12 |
| with which they | 12 |
| from the cape | 12 |
| a body of | 12 |
| and the portuguese | 12 |
| with all his | 12 |
| it was now | 12 |
| a height of | 12 |
| where there is | 12 |
| yards broad and | 12 |
| of the kasai | 12 |
| is of the | 12 |
| which they were | 12 |
| on the first | 12 |
| more than two | 12 |
| with which the | 12 |
| the country between | 12 |
| as we do | 12 |
| the waters of | 12 |
| when the sun | 12 |
| of the skin | 12 |
| some of these | 12 |
| we were to | 12 |
| and they had | 12 |
| the discovery of | 12 |
| in the event | 12 |
| probable that the | 12 |
| that he could | 12 |
| brought to a | 12 |
| on the side | 12 |
| the long grass | 12 |
| was one of | 12 |
| the people to | 12 |
| only a small | 12 |
| had been in | 12 |
| an idea of | 12 |
| it would not | 12 |
| of the bark | 12 |
| the water to | 12 |
| the aid of | 12 |
| the impression that | 12 |
| where it is | 12 |
| we met with | 12 |
| to that which | 12 |
| the first of | 12 |
| which the water | 12 |
| is full of | 12 |
| large body of | 12 |
| on board the | 12 |
| instead of the | 12 |
| as i have | 12 |
| charge of the | 12 |
| the bite of | 12 |
| to try and | 12 |
| the country beyond | 12 |
| of the plant | 12 |
| out from the | 12 |
| mode of salutation | 12 |
| in the rainy | 12 |
| of the existence | 12 |
| of the mountain | 12 |
| had nothing to | 12 |
| is found in | 12 |
| are of a | 12 |
| if it were | 12 |
| to find that | 12 |
| is composed of | 12 |
| he had seen | 12 |
| before we reached | 12 |
| had always been | 12 |
| in their hands | 12 |
| of this village | 12 |
| the evening of | 12 |
| the root of | 12 |
| of them had | 12 |
| this was not | 12 |
| and the makololo | 12 |
| look at the | 12 |
| one of their | 12 |
| and i had | 12 |
| we ought to | 12 |
| informed me that | 12 |
| in the barotse | 12 |
| of which were | 12 |
| as they have | 12 |
| came up to | 12 |
| and went on | 12 |
| the wants of | 12 |
| we saw a | 12 |
| and the women | 12 |
| end of a | 12 |
| leave to pass | 12 |
| but when i | 12 |
| the hope of | 12 |
| placed on the | 12 |
| after he had | 11 |
| the makololo to | 11 |
| back to their | 11 |
| in other parts | 11 |
| the watershed between | 11 |
| may not be | 11 |
| were in a | 11 |
| in a short | 11 |
| some of their | 11 |
| i suspect that | 11 |
| next morning we | 11 |
| with so much | 11 |
| that they could | 11 |
| could be made | 11 |
| as if he | 11 |
| when he was | 11 |
| before we came | 11 |
| this is not | 11 |
| flowing into the | 11 |
| he would send | 11 |
| to the barotse | 11 |
| men in the | 11 |
| the afternoon of | 11 |
| account of their | 11 |
| the words of | 11 |
| is not much | 11 |
| large as a | 11 |
| large number of | 11 |
| in charge of | 11 |
| a right to | 11 |
| it seems to | 11 |
| hills on our | 11 |
| well known to | 11 |
| they might be | 11 |
| western side of | 11 |
| by the arabs | 11 |
| a day or | 11 |
| arrived at the | 11 |
| kindness of the | 11 |
| all the country | 11 |
| to have the | 11 |
| of water in | 11 |
| the paramount chief | 11 |
| upper part of | 11 |
| the hope that | 11 |
| we have no | 11 |
| but they were | 11 |
| which in the | 11 |
| as the people | 11 |
| is a large | 11 |
| in the upper | 11 |
| where we were | 11 |
| portions of the | 11 |
| but i have | 11 |
| yards wide and | 11 |
| had heard of | 11 |
| with the exception | 11 |
| at the lake | 11 |
| went on to | 11 |
| though he had | 11 |
| of a great | 11 |
| of each other | 11 |
| identical with those | 11 |
| the district of | 11 |
| it is about | 11 |
| the country around | 11 |
| the night of | 11 |
| is not so | 11 |
| to the confluence | 11 |
| much more than | 11 |
| which has a | 11 |
| in every direction | 11 |
| in a forest | 11 |
| from the zambesi | 11 |
| over which we | 11 |
| fact that the | 11 |
| about a foot | 11 |
| and tried to | 11 |
| condition of the | 11 |
| from the ground | 11 |
| we intended to | 11 |
| to us in | 11 |
| of that river | 11 |
| of the falls | 11 |
| commencement of the | 11 |
| we went along | 11 |
| the process of | 11 |
| and when they | 11 |
| on his return | 11 |
| which they have | 11 |
| pass through the | 11 |
| to be at | 11 |
| day or two | 11 |
| to live in | 11 |
| he had sent | 11 |
| a mile wide | 11 |
| from side to | 11 |
| by which the | 11 |
| and they have | 11 |
| of which was | 11 |
| part of africa | 11 |
| and the only | 11 |
| and from the | 11 |
| to move on | 11 |
| they wish to | 11 |
| to the native | 11 |
| with the greatest | 11 |
| in the form | 11 |
| i was obliged | 11 |
| may be considered | 11 |
| we returned to | 11 |
| the best of | 11 |
| the upper part | 11 |
| was impossible to | 11 |
| it is in | 11 |
| generally covered with | 11 |
| after a long | 11 |
| the london missionary | 11 |
| we tried to | 11 |
| on the march | 11 |
| the next day | 11 |
| been made to | 11 |
| i had come | 11 |
| with in the | 11 |
| we met a | 11 |
| the native mind | 11 |
| language of the | 11 |
| point of the | 11 |
| for the journey | 11 |
| is remarkable that | 11 |
| on the high | 11 |
| sake of the | 11 |
| but i had | 11 |
| which seems to | 11 |
| in his hand | 11 |
| by the makololo | 11 |
| to keep the | 11 |
| some of our | 11 |
| the batoka of | 11 |
| the ground is | 11 |
| accordance with the | 11 |
| been obliged to | 11 |
| covered with grass | 11 |
| they saw the | 11 |
| from the water | 11 |
| the men of | 11 |
| th of may | 11 |
| go back to | 11 |
| is a great | 11 |
| at the first | 11 |
| of the animal | 11 |
| cross the river | 11 |
| in the bechuana | 11 |
| of the atmosphere | 11 |
| so that the | 11 |
| put to death | 11 |
| that his people | 11 |
| never heard of | 11 |
| to which they | 11 |
| the governor of | 11 |
| the exception of | 11 |
| i should have | 11 |
| great abundance of | 11 |
| returning to the | 11 |
| action of the | 11 |
| the south side | 11 |
| me to go | 11 |
| and as we | 11 |
| in the tribe | 11 |
| to keep them | 11 |
| the latitude of | 11 |
| from to feet | 11 |
| is the case | 11 |
| they were in | 11 |
| trees of the | 11 |
| to accompany me | 11 |
| they are said | 11 |
| an inch and | 11 |
| hands of the | 11 |
| to be an | 11 |
| of golungo alto | 11 |
| the east side | 11 |
| on which we | 11 |
| across the river | 11 |
| we wished to | 11 |
| read and write | 11 |
| and found the | 11 |
| the feet of | 11 |
| have plenty of | 11 |
| live in peace | 11 |
| name of the | 11 |
| were unable to | 11 |
| from want of | 11 |
| by the boers | 11 |
| of the gospel | 11 |
| north end of | 11 |
| exposed to the | 11 |
| they are so | 11 |
| led to the | 11 |
| on all sides | 11 |
| on that side | 11 |
| on one of | 11 |
| all the goods | 11 |
| but we had | 11 |
| and began to | 11 |
| quarter of an | 11 |
| belonged to the | 11 |
| side to side | 11 |
| to prevent the | 11 |
| presented us with | 11 |
| idea that the | 11 |
| the produce of | 11 |
| of which he | 11 |
| in the act | 11 |
| they are a | 11 |
| thick as a | 11 |
| for a man | 11 |
| the point where | 11 |
| a variety of | 11 |
| took advantage of | 11 |
| the banks are | 11 |
| a pot of | 11 |
| large quantity of | 11 |
| be found in | 11 |
| that we might | 11 |
| is believed to | 10 |
| have always been | 10 |
| at the falls | 10 |
| to have an | 10 |
| range of hills | 10 |
| not one of | 10 |
| the bark of | 10 |
| in south africa | 10 |
| me that the | 10 |
| we observed that | 10 |
| spread over the | 10 |
| the eastern ridge | 10 |
| said to me | 10 |
| the river at | 10 |
| a crowd of | 10 |
| of a dark | 10 |
| night of the | 10 |
| which is a | 10 |
| unknown in the | 10 |
| the upper shire | 10 |
| but a few | 10 |
| as high as | 10 |
| we came on | 10 |
| but they have | 10 |
| at any time | 10 |
| before reaching the | 10 |
| that the river | 10 |
| found that he | 10 |
| of these animals | 10 |
| a company of | 10 |
| of the lion | 10 |
| of the dry | 10 |
| feet from the | 10 |
| he has a | 10 |
| of the last | 10 |
| and that we | 10 |
| they came to | 10 |
| in accordance with | 10 |
| it was with | 10 |
| killed by a | 10 |
| of the adjacent | 10 |
| in which a | 10 |
| he had come | 10 |
| end of lake | 10 |
| down into the | 10 |
| of a little | 10 |
| as that of | 10 |
| at its lowest | 10 |
| two of them | 10 |
| little to the | 10 |
| we had passed | 10 |
| if he were | 10 |
| by a lion | 10 |
| the hills on | 10 |
| of a certain | 10 |
| long line of | 10 |
| any one to | 10 |
| in the boat | 10 |
| him to the | 10 |
| on the following | 10 |
| and as he | 10 |
| among the hills | 10 |
| a future state | 10 |
| spite of the | 10 |
| a specimen of | 10 |
| in some cases | 10 |
| over the whole | 10 |
| east side of | 10 |
| made on the | 10 |
| anxious to get | 10 |
| to give it | 10 |
| though i had | 10 |
| one hundred and | 10 |
| whole of this | 10 |
| twenty yards wide | 10 |
| which have been | 10 |
| the conduct of | 10 |
| much larger than | 10 |
| of his wives | 10 |
| waiting for the | 10 |
| the chief and | 10 |
| the zambesi to | 10 |
| of cotton cloth | 10 |
| of wild animals | 10 |
| our way to | 10 |
| in this district | 10 |
| we could get | 10 |
| into the interior | 10 |
| came in the | 10 |
| season of the | 10 |
| by his own | 10 |
| of the kafue | 10 |
| which he was | 10 |
| the truth of | 10 |
| to give me | 10 |
| the east and | 10 |
| it was so | 10 |
| no one ever | 10 |
| the natives are | 10 |
| the authority of | 10 |
| use of the | 10 |
| the ford of | 10 |
| on reaching the | 10 |
| bark of a | 10 |
| the object of | 10 |
| flows into the | 10 |
| into the sea | 10 |
| the case in | 10 |
| when the water | 10 |
| know nothing of | 10 |
| source of the | 10 |
| he must have | 10 |
| well acquainted with | 10 |
| they thought that | 10 |
| number of men | 10 |
| out of it | 10 |
| there are several | 10 |
| of the game | 10 |
| and the chief | 10 |
| island in the | 10 |
| the arrival of | 10 |
| with the natives | 10 |
| say that they | 10 |
| i replied that | 10 |
| the chief part | 10 |
| a case of | 10 |
| while i was | 10 |
| to get rid | 10 |
| being obliged to | 10 |
| of the mission | 10 |
| of these parts | 10 |
| one hundred miles | 10 |
| large tracts of | 10 |
| to the people | 10 |
| it did not | 10 |
| come to a | 10 |
| from the interior | 10 |
| was unable to | 10 |
| th of june | 10 |
| no one would | 10 |
| replied that he | 10 |
| there were no | 10 |
| have been found | 10 |
| which we found | 10 |
| presence of the | 10 |
| to be made | 10 |
| live in the | 10 |
| taken place in | 10 |
| of the islands | 10 |
| over which the | 10 |
| from the town | 10 |
| the great river | 10 |
| the production of | 10 |
| to give them | 10 |
| they are the | 10 |
| on an island | 10 |
| when they saw | 10 |
| similar to those | 10 |
| formed by the | 10 |
| that part of | 10 |
| the lower part | 10 |
| in his country | 10 |
| is the same | 10 |
| to buy food | 10 |
| had not yet | 10 |
| yards from the | 10 |
| the sound of | 10 |
| the beds of | 10 |
| when we arrived | 10 |
| coming to the | 10 |
| country adjacent to | 10 |
| again to the | 10 |
| those who were | 10 |
| face of the | 10 |
| tract of country | 10 |
| feet of the | 10 |
| that she was | 10 |
| to me to | 10 |
| could see the | 10 |
| was in a | 10 |
| a meal of | 10 |
| who had gone | 10 |
| attention to the | 10 |
| that the portuguese | 10 |
| is carried on | 10 |
| he does not | 10 |
| of pungo andongo | 10 |
| we saw many | 10 |
| toward the centre | 10 |
| of the equator | 10 |
| the attention of | 10 |
| appears to be | 10 |
| ford of the | 10 |
| we entered the | 10 |
| to examine the | 10 |
| by the mazitu | 10 |
| the loan of | 10 |
| struck by the | 10 |
| and when he | 10 |
| the first to | 10 |
| of the more | 10 |
| in one direction | 10 |
| the country adjacent | 10 |
| they had never | 10 |
| and then a | 10 |
| look at us | 10 |
| none of these | 10 |
| large herds of | 10 |
| of the loangwa | 10 |
| of making a | 10 |
| on the southern | 10 |
| during the time | 10 |
| not a single | 10 |
| of the human | 10 |
| we were a | 10 |
| of the nose | 10 |
| them from the | 10 |
| in a village | 10 |
| that the arabs | 10 |
| and next morning | 10 |
| the height of | 10 |
| up all the | 10 |
| he had heard | 10 |
| the majority of | 10 |
| we resolved to | 10 |
| during the period | 10 |
| it is to | 10 |
| all the other | 10 |
| take advantage of | 10 |
| a score of | 10 |
| stands on the | 10 |
| we spent a | 10 |
| not wish to | 10 |
| the men are | 10 |
| and if the | 10 |
| at that time | 10 |
| but this was | 10 |
| watershed between the | 10 |
| the commandant of | 10 |
| have been in | 10 |
| apart from the | 10 |
| of the tsetse | 10 |
| at the prospect | 10 |
| the portuguese in | 10 |
| is seen in | 10 |
| to carry the | 10 |
| river to the | 10 |
| of the huts | 10 |
| the mother of | 10 |
| with a great | 10 |
| royal geographical society | 10 |
| they are called | 10 |
| the only one | 10 |
| no doubt that | 10 |
| and though the | 10 |
| a stop to | 10 |
| the same name | 10 |
| is in flood | 10 |
| as compared with | 10 |
| is a very | 10 |
| the portuguese government | 10 |
| it was evident | 10 |
| we shall see | 10 |
| the price of | 10 |
| is probably the | 10 |
| put a stop | 10 |
| power of the | 10 |
| more than one | 10 |
| a short march | 10 |
| to be used | 10 |
| is called the | 10 |
| be said to | 10 |
| ends of the | 10 |
| the east of | 10 |
| soon as i | 10 |
| may be said | 10 |
| in exchange for | 10 |
| all the tribes | 10 |
| the high lands | 10 |
| a hole in | 10 |
| has never been | 10 |
| be allowed to | 10 |
| as low as | 10 |
| they had a | 10 |
| seemed to me | 10 |
| a glimpse of | 10 |
| the father of | 10 |
| previous to the | 10 |
| a few feet | 10 |
| from the same | 10 |
| inch in length | 10 |
| there can be | 10 |
| the resources of | 10 |
| we saw that | 10 |
| the chief was | 10 |
| among the people | 10 |
| them on the | 10 |
| chief part of | 10 |
| in trying to | 10 |
| we had gone | 10 |
| to act as | 10 |
| a good supply | 10 |
| most of them | 10 |
| and there was | 10 |
| said he had | 10 |
| came to see | 10 |
| rise of the | 10 |
| to secure the | 10 |
| herds of cattle | 10 |
| was necessary to | 10 |
| to the bank | 10 |
| villages of the | 10 |
| of the coast | 10 |
| instead of a | 10 |
| had a good | 10 |
| on the island | 10 |
| the south bank | 10 |
| and we could | 10 |
| is about the | 10 |
| for them to | 10 |
| the king of | 10 |
| of syde bin | 10 |
| of the tribe | 10 |
| are by no | 10 |
| the difference between | 10 |
| to be had | 10 |
| to the end | 10 |
| with a small | 10 |
| mile from the | 10 |
| will not be | 10 |
| that one of | 10 |
| on the d | 10 |
| that the natives | 10 |
| we were detained | 10 |
| of the bamangwato | 10 |
| from the village | 9 |
| lower part of | 9 |
| the women of | 9 |
| and then we | 9 |
| of his father | 9 |
| i could have | 9 |
| to the custom | 9 |
| found on the | 9 |
| on the path | 9 |
| names of the | 9 |
| to purchase a | 9 |
| the chief is | 9 |
| hundred miles from | 9 |
| only one of | 9 |
| place in the | 9 |
| are the only | 9 |
| sight of a | 9 |
| lying on the | 9 |
| the makololo have | 9 |
| of the commandant | 9 |
| roar of the | 9 |
| and as i | 9 |
| came to our | 9 |
| i asked if | 9 |
| to the sun | 9 |
| the white ants | 9 |
| in imitation of | 9 |
| of the eastern | 9 |
| to come from | 9 |
| custom of the | 9 |
| but when they | 9 |
| manner in which | 9 |
| i asked him | 9 |
| to pay for | 9 |
| but i am | 9 |
| inner bark of | 9 |
| and gave him | 9 |
| hundred yards wide | 9 |
| left in the | 9 |
| of the rains | 9 |
| for him to | 9 |
| falls of gonye | 9 |
| trade in slaves | 9 |
| of the rock | 9 |
| ignorant of the | 9 |
| the women were | 9 |
| the air was | 9 |
| is surrounded by | 9 |
| i have heard | 9 |
| far from the | 9 |
| in the lake | 9 |
| to give us | 9 |
| in the usual | 9 |
| i had the | 9 |
| in the language | 9 |
| shores of the | 9 |
| waters of the | 9 |
| on the point | 9 |
| to take up | 9 |
| are much more | 9 |
| doubt but that | 9 |
| of tala mungongo | 9 |
| direction in which | 9 |
| proceed to the | 9 |
| in our own | 9 |
| other parts of | 9 |
| to get to | 9 |
| can be seen | 9 |
| but we were | 9 |
| i might have | 9 |
| i was in | 9 |
| the makololo were | 9 |
| eighteen inches long | 9 |
| that there are | 9 |
| about three miles | 9 |
| near the coast | 9 |
| headman of the | 9 |
| th of november | 9 |
| to a small | 9 |
| the portuguese were | 9 |
| opposite side of | 9 |
| it with the | 9 |
| may be mentioned | 9 |
| the th october | 9 |
| every one of | 9 |
| and that i | 9 |
| which the river | 9 |
| to make them | 9 |
| the mass of | 9 |
| and then went | 9 |
| to the s | 9 |
| which is said | 9 |
| us with a | 9 |
| and at last | 9 |
| paramount chief of | 9 |
| as one of | 9 |
| of a very | 9 |
| three hundred miles | 9 |
| to join the | 9 |
| and we found | 9 |
| of my own | 9 |
| put on the | 9 |
| on the evening | 9 |
| they wished to | 9 |
| is not to | 9 |
| and in this | 9 |
| was not to | 9 |
| he said to | 9 |
| the fruit of | 9 |
| of the climate | 9 |
| felt inclined to | 9 |
| up with the | 9 |
| observed that the | 9 |
| being unable to | 9 |
| to the inhabitants | 9 |
| to go away | 9 |
| the southern end | 9 |
| is the chief | 9 |
| it in a | 9 |
| his own people | 9 |
| to find out | 9 |
| admiration of the | 9 |
| on the upper | 9 |
| the shape of | 9 |
| to sleep in | 9 |
| his own country | 9 |
| they seemed to | 9 |
| north bank of | 9 |
| into which they | 9 |
| of the children | 9 |
| and then to | 9 |
| that he is | 9 |
| men and boys | 9 |
| as we did | 9 |
| as on the | 9 |
| and they would | 9 |
| him with a | 9 |
| of a river | 9 |
| which forms the | 9 |
| where the people | 9 |
| the zambesi in | 9 |
| and every thing | 9 |
| miles an hour | 9 |
| in their way | 9 |
| out by the | 9 |
| east of this | 9 |
| in the bed | 9 |
| of the fruit | 9 |
| slope of the | 9 |
| to the same | 9 |
| met with on | 9 |
| one of those | 9 |
| the orders of | 9 |
| that the whole | 9 |
| by which we | 9 |
| though it is | 9 |
| one can not | 9 |
| idea of a | 9 |
| to those of | 9 |
| about two feet | 9 |
| with one of | 9 |
| their way to | 9 |
| bitten by the | 9 |
| at the head | 9 |
| many of which | 9 |
| fall of rain | 9 |
| by the tsetse | 9 |
| to do with | 9 |
| wished to be | 9 |
| be in the | 9 |
| to attract the | 9 |
| he has been | 9 |
| crossed the river | 9 |
| the only thing | 9 |
| to follow the | 9 |
| of the matebele | 9 |
| of the best | 9 |
| seized with fever | 9 |
| of this district | 9 |
| have been known | 9 |
| i went to | 9 |
| discovery of lake | 9 |
| be a good | 9 |
| is that the | 9 |
| but that the | 9 |
| about the end | 9 |
| and we shall | 9 |
| the ends of | 9 |
| they should be | 9 |
| in a country | 9 |
| into the hands | 9 |
| called by the | 9 |
| a thousand feet | 9 |
| have been so | 9 |
| into the zambesi | 9 |
| point of water | 9 |
| a large party | 9 |
| live on the | 9 |
| for they have | 9 |
| that had been | 9 |
| about twenty miles | 9 |
| as we came | 9 |
| put into the | 9 |
| a feeling of | 9 |
| the air is | 9 |
| want of water | 9 |
| living on the | 9 |
| is to get | 9 |
| a foot or | 9 |
| by the zambesi | 9 |
| on their backs | 9 |
| parallel with the | 9 |
| near the confluence | 9 |
| all the villages | 9 |
| a message to | 9 |
| rays of the | 9 |
| in any other | 9 |
| is supposed to | 9 |
| to go and | 9 |
| was accompanied by | 9 |
| about an inch | 9 |
| two yards of | 9 |
| natives of this | 9 |
| to run away | 9 |
| are fond of | 9 |
| the destruction of | 9 |
| and had a | 9 |
| whom he had | 9 |
| for the night | 9 |
| connected with the | 9 |
| the natives in | 9 |
| compared with the | 9 |
| with us to | 9 |
| good supply of | 9 |
| applied to the | 9 |
| out at the | 9 |
| we heard that | 9 |
| about half a | 9 |
| it for the | 9 |
| me that he | 9 |
| that it had | 9 |
| length of the | 9 |
| feet in height | 9 |
| all the portuguese | 9 |
| the royal geographical | 9 |
| as it would | 9 |
| it was necessary | 9 |
| down on the | 9 |
| eaten by the | 9 |
| i sent a | 9 |
| for the most | 9 |
| evening of the | 9 |
| in the mud | 9 |
| path to the | 9 |
| company with the | 9 |
| i had given | 9 |
| order that the | 9 |
| the villages of | 9 |
| of the central | 9 |
| hundred yards of | 9 |
| had been the | 9 |
| the same family | 9 |
| of them were | 9 |
| had made a | 9 |
| of the oxen | 9 |
| the difficulties of | 9 |
| my little tent | 9 |
| belief in the | 9 |
| they began to | 9 |
| mode of life | 9 |
| she had been | 9 |
| to see a | 9 |
| us on the | 9 |
| was very much | 9 |
| the eastern side | 9 |
| by the time | 9 |
| first time i | 9 |
| so that it | 9 |
| the practice of | 9 |
| of a portuguese | 9 |
| in his own | 9 |
| and many of | 9 |
| with the hand | 9 |
| of a white | 9 |
| the ground with | 9 |
| the back of | 9 |
| the plan of | 9 |
| from which the | 9 |
| the flesh of | 9 |
| that it has | 9 |
| part of this | 9 |
| after we had | 9 |
| he said he | 9 |
| to allow the | 9 |
| our way up | 9 |
| length of time | 9 |
| to show that | 9 |
| way of the | 9 |
| we should not | 9 |
| at the base | 9 |
| tribes in the | 9 |
| of the hill | 9 |
| till we came | 9 |
| the trees were | 9 |
| about ten miles | 9 |
| one of a | 9 |
| part of my | 9 |
| of these people | 9 |
| to get the | 9 |
| the honor of | 9 |
| banks of a | 9 |
| all the cattle | 9 |
| for he had | 9 |
| and during the | 9 |
| that we did | 9 |
| the ranges of | 9 |
| the same spot | 9 |
| was a very | 9 |
| his men to | 9 |
| the sun was | 9 |
| down from the | 9 |
| the wife of | 9 |
| and next day | 9 |
| off in the | 9 |
| from fifteen to | 9 |
| him on the | 9 |
| were very much | 9 |
| the fear of | 9 |
| is the name | 9 |
| at one of | 9 |
| the leaves of | 9 |
| to an island | 9 |
| the first day | 9 |
| th of august | 9 |
| in many parts | 9 |
| had seen in | 9 |
| the rains were | 9 |
| and i could | 9 |
| in which he | 9 |
| the ruins of | 9 |
| we found to | 9 |
| is obliged to | 9 |
| it is an | 9 |
| the makololo are | 9 |
| and that they | 9 |
| that he should | 9 |
| it as a | 9 |
| is a most | 9 |
| according to their | 9 |
| leeba and leeambye | 9 |
| of the wild | 9 |
| the mountains of | 9 |
| no doubt but | 9 |
| in the opposite | 9 |
| no difficulty in | 9 |
| which we now | 9 |
| in the first | 9 |
| in the woods | 9 |
| this region is | 9 |
| spend the night | 9 |
| of my people | 9 |
| in the district | 9 |
| i was glad | 9 |
| is curious that | 9 |
| with all their | 9 |
| but on the | 9 |
| afternoon of the | 9 |
| which we passed | 9 |
| that most of | 9 |
| of the value | 9 |
| to her husband | 9 |
| belonging to the | 9 |
| th of april | 9 |
| far as we | 9 |
| may be a | 9 |
| the character of | 9 |
| he was the | 9 |
| the country for | 9 |
| the country from | 9 |
| we spent sunday | 9 |
| it was said | 9 |
| the time we | 9 |
| i have often | 9 |
| from two to | 9 |
| we see a | 9 |
| he would be | 9 |
| the weight of | 9 |
| the people at | 9 |
| to give up | 9 |
| in cases of | 9 |
| wished to go | 9 |
| that if they | 9 |
| because they are | 9 |
| do not know | 9 |
| to any one | 9 |
| as a rule | 9 |
| but a short | 9 |
| at which we | 9 |
| the time the | 9 |
| the river of | 9 |
| under a tree | 9 |
| to deal with | 9 |
| of the meat | 9 |
| feet in length | 9 |