Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 7 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 48 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 84 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 5 thy 5 Heaven 5 God 4 thou 4 thee 4 like 4 Father 3 death 3 Son 3 Shall 3 Jove 3 Earth 2 stand 2 power 2 man 2 high 2 good 2 day 2 Spirit 2 Satan 2 Paradise 2 Milton 2 Man 2 Love 2 King 2 Israel 2 Hell 2 Eve 2 Chaos 2 Apollo 2 Angel 2 Adam 1 verse 1 truth 1 till 1 throne 1 thing 1 poet 1 order 1 note 1 new 1 nature 1 nation 1 long 1 line 1 life 1 leave 1 know 1 greek 1 great Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 668 man 470 day 404 thing 379 hand 360 thee 349 eye 320 way 310 time 310 power 308 death 306 thy 299 life 285 night 282 place 278 thir 272 world 263 word 259 work 259 thought 245 light 232 air 226 self 222 part 221 head 211 love 208 name 205 sight 204 art 203 glory 197 heart 197 earth 196 end 193 son 192 mind 187 side 184 wing 184 voice 179 none 172 state 165 ground 158 joy 158 fire 158 book 151 hath 150 strength 150 god 148 arm 146 seat 145 rest 144 thence Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 1186 thou 850 God 724 _ 565 Heaven 371 Earth 301 Heav''n 293 Son 253 ye 249 Hell 242 Man 238 Adam 230 Eve 225 Thy 220 thir 215 Milton 208 Thou 202 hath 194 Satan 172 Paradise 166 Father 147 Angel 142 Lord 132 Angels 123 King 121 Thir 110 Sun 108 Spirit 99 hast 95 World 93 Sea 88 Jove 84 Night 79 thee 79 farr 79 Nature 79 Lady 78 Spirits 78 Heav''ns 77 Love 76 Hath 75 Gods 72 Thee 72 Th 70 Serpent 70 Comus 65 Shall 64 th 63 o''er 62 Israel 61 Chaos Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 2693 i 1958 he 1313 they 1241 him 1110 me 1110 it 877 them 733 we 616 thee 606 us 437 she 239 you 222 her 211 himself 113 themselves 64 itself 55 thyself 31 myself 29 herself 23 ye 21 thy 21 mine 19 ourselves 9 theirs 9 one 9 his 4 yours 4 ours 4 ''s 3 yourselves 3 thou 2 yourself 2 sat 2 elf 2 ay 2 ''em 1 yt 1 wing''d 1 whereof 1 us''d 1 undisguised:-- 1 seis''d 1 oft 1 honourd 1 heav''n 1 had''st 1 free''d 1 displac''t 1 d''oro Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 5906 be 1765 have 663 see 619 know 573 do 553 come 530 find 495 make 402 stand 382 hear 379 give 356 bring 325 let 310 say 297 leave 266 fall 257 lose 256 think 251 go 238 seek 238 bear 236 sit 230 live 228 seem 215 begin 211 call 209 rise 202 mean 196 hold 192 take 182 thou 181 set 177 lead 176 tell 176 send 171 grow 164 meet 149 return 146 draw 143 appear 142 keep 139 pass 138 look 137 create 132 spake 130 end 128 fly 128 behold 125 turn 123 feel Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 2606 not 1304 so 1146 now 1052 then 893 more 846 thus 620 high 562 such 560 first 541 great 525 good 460 other 445 yet 441 here 390 well 379 long 374 up 343 own 342 still 316 much 304 far 301 soon 296 fair 273 new 268 less 260 there 247 forth 233 most 230 only 230 many 227 down 225 out 224 last 223 once 222 old 206 never 200 ever 199 oft 196 sweet 189 too 188 perhaps 187 bright 187 bad 185 deep 184 full 183 just 177 also 176 therefore 176 as 165 wide Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 165 good 108 least 94 high 78 most 39 great 35 bad 33 l 26 fair 22 low 21 bl 19 wise 13 like 12 late 12 happy 11 small 11 near 11 easy 11 early 11 Least 10 bright 10 black 9 pure 9 noble 9 Most 8 rich 8 eld 7 ready 7 loud 6 strong 6 mean 6 goodly 5 thick 5 sweet 5 speedy 5 mighty 5 likeli 5 holy 5 grave 5 choice 4 worthy 4 tall 4 swift 4 subtle 4 sooth 4 sharp 4 proud 4 oft 4 neer 4 lovely 4 lofty Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 155 most 56 well 24 least 5 worst 3 youngest 2 surest 2 plainest 2 likest 2 lest 2 highest 1 ¦ 1 wakest 1 truest 1 soon 1 sharpest 1 sawest 1 rightliest 1 perceivest 1 l''allegro,--the 1 hearest 1 hard 1 fairest 1 close 1 brightest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 9 thoughts are due 5 god made thee 3 men call chance 3 men call earth 3 thou seek again 2 art come down 2 art seen least 2 day brought back 2 day had unbenighted 2 day was absent 2 days are past 2 death be not 2 death comes not 2 death is past 2 earth bring forth 2 earth gave sign 2 earth sitting still 2 god give none 2 god had yet 2 god is also 2 god is light 2 god left free 2 god made fast 2 god was bold 2 god went on 2 hand have nothing 2 hands were ready 2 hath been ever 2 hath been thy 2 hath left untold 2 hath made amends 2 hath made greater 2 heaven is saintly 2 heaven sees good 2 man seek glory 2 man seek henceforth 2 men are sons 2 men were none 2 night comes not 2 place is earth 2 place is yet 2 place knows here 2 power left free 2 powers went forth 2 son gave signal 2 thee are best 2 thee be united 2 thee came not 2 thee is fair 2 thee is fittest Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 god is no access 2 god takes no account 2 night comes not there 2 thee is no deficience 1 _ is not clear 1 day is not yet 1 hand had no better 1 man is not so 1 thing be no such 1 work is not ordain''d Sizes of items; "Measures in words, how big is each item?" ---------------------------------------------------------- 147077 1745 80934 26 41057 31706 21294 6929 18107 608 16030 58 11501 397 Readability of items; "How difficult is each item to read?" ----------------------------------------------------------- 92.0 397 88.0 1745 88.0 6929 87.0 31706 87.0 26 87.0 58 62.0 608 Item summaries; "In a narrative form, how can each item be abstracted?" ----------------------------------------------------------------------- 1745 Thou art not fit to hear thy self convinc''t; That till the worlds last-end shall make thy name to live. Till thou hast deck''t them in thy best aray; And shall triumph in thee, who love thy name. O''re the works of thy hand thou mad''st him Lord, Save thou thy servant O my God holy things ''Gainst them that rais''d thee dost thou lift thy horn, And reck''n''st thou thy self with Spirits of Heav''n, Father, thy word is past, man shall find grace; God is thy Law, thou mine: to know no more Reign thou in Hell thy Kingdom, let mee serve And thy faire Eve; Heav''n is for thee too high Thou in thy self art perfet, and in thee To thee not known, whence hast thou then thy truth, Fly envious Time till thou run out thy race Fly envious Time till thou run out thy race 26 As far removed from God and light of Heaven For which both Heaven and earth shall high extol Father, thy word is past, Man shall find grace; O thou in Heaven and Earth the only peace New Heaven and Earth, wherein the just shall dwell, As Man ere long, and this new world, shall know. God is thy law, thou mine: To know no more The God that made both sky, air, earth, and heaven, Thee what thou art, and formed the Powers of Heaven Reign thou in Hell, thy kingdom; let me serve To thee who hast thy dwelling here on Earth. And thy fair Eve; Heaven is for thee too high Mine, both in Heaven and Earth, to do thy will Adam, thou knowest Heaven his, and all the Earth; Before thee shall appear; that thou mayest know Or works of God in Heaven, air, earth, or sea, 31706 The purpose held in view by those who place the study of Milton in high A learned writer, like Milton, who has read all antiquity, and come down to the times in which the poet lived, will understand his not imagine John Milton going into a great public school, like St. Paul''s, to serve as under-teacher to one of the tyrannical head-masters The last years of his life Milton appears to have spent in comparative life, Milton published also in these years several prose works, which Milton in Connexion with the History of his Time is far too bulky for use In the English Men of Letters series, the Milton is the work of Mark _Lady._ Shepherd, I take thy word, Milton applies it in line 62 below, and in Comus 546. Milton uses pole, as the poets were wont to do, to mean the sky; 397 But come, thou Goddess fair and free, And in thy right hand lead with thee Come; but keep thy wonted state, Thy rapt soul sitting in thine eyes: I woo, to hear thy even-song; Thus, Night, oft see me in thy pale career, Night hath better sweets to prove; Us thy vowed priests, till utmost end In thy dark lantern thus close up the stars COMUS: What chance, good lady, hath bereft you thus? With thy long levelled rule of streaming light, The ATTENDANT SPIRIT, habited like a shepherd. "How sweet thou sing''st, how near the deadly snare!" Thou hast immanacled while Heaven sees good. That thou hast banished from thy tongue with lies. Till all thy magic structures, reared so high, Listen where thou art sitting Come, Lady; while Heaven lends us grace, Come, let us haste; the stars grow high, Such, Lycidas, thy loss to shepherd''s ear. 58 This man of men, attested Son of God, For know, thou art no son of mortal man; All Heaven and Earth, Angels and sons of men. Thou shouldst be great, and sit on David''s throne, 240 But, if thou be the Son of God, command But thou art serviceable to Heaven''s King! Wilt thou impute to obedience what thy fear To thee not known, whence hast thou then thy truth, What doubt''st thou, Son of God? Know''st thou not that my rising is thy fall, But I will bring thee where thou soon shalt quit And dar''st thou to the Son of God propound Though Sons of God both Angels are and Men-"Fair morning yet betides thee, Son of God, Of men at thee, for only thou here dwell''st. All men are Sons of God; yet thee I thought 520 Therefore, to know what more thou art than man, 608 of his glory, when honourable things are spoken of good men and worthy gentle greatness, Lords and Commons, as what your published Order hath regulate printing:--that no book, pamphlet, or paper shall be henceforth a man as kill a good book. God''s image; but he who destroys a good book, kills reason itself, kills is to be thought in general of reading books, whatever sort they be, and is to be thought in general of reading books, whatever sort they be, and of books and dispreaders both of vice and error, how shall the licensers not willingly admit him to good books; as being certain that a wise man wisely as in this world of evil, in the midst whereof God hath placed that writings are, yet grant the thing to be prohibited were only books, perpetuity of praise which God and good men have consented shall be the 6929 And by true virtue prove thy virtue''s praise a truth. Why stain thy hands with blood of Human kind? The aid denied thee in thy native land. For thee the Aegis of thy God shall hide, Thou linger''st slumb''ring with thy wither''d mate,4 50 Soft whisp''ring airs shall lull thee to repose. What wonder then, thy verses are so sweet, And all the Muse shall rush into thy breast, Thy Muse, vain youth! Thou too, thy antient vegetative pow''r Was Phoebus'' choice; thou hast thy gift, and I These verses also to thy praise the Nine2 Thy praise shall dwell on ev''ry shepherd''s tongue; 40 Shall be thy future home, there dangle Thou Thou change thy Latin for a British song. Thou yet appear''st not in thy place Thy praise in verse to British ears unknown, Love-songs in language that thou little know''st? Who tend the flowers one day shall crown thy race.