A guide unto Sion. Or certaine positions, concerning a true visible church Wherein the nature of a true church is so plainely described, as all men may easily decerne the same from false assemblies. Written by a learned and judicious divine. Learned and Judicious Divine. 1638 Approx. 49 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A15866 STC 26125 ESTC S102219 99838016 99838016 2373 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A15866) Transcribed from: (Early English Books Online ; image set 2373) Images scanned from microfilm: (Early English books, 1475-1640 ; 1056:19) A guide unto Sion. Or certaine positions, concerning a true visible church Wherein the nature of a true church is so plainely described, as all men may easily decerne the same from false assemblies. Written by a learned and judicious divine. Learned and Judicious Divine. Ainsworth, Henry, 1571-1622?, attributed name. aut 32 p. [By Richt Right Press], Printed in Amstelredam : in the yeare 1638. Sometimes attributed to H. Ainsworth--STC. Press's name from STC. Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Wherein The nature of a true Church is so plainely described , as all men may easily decerne the same from false assemblies . Written by a learned and judicious divine . Jer. 50. 5. They shall aske the way to Sion , with their faces thitherward , saying : come and let us joyne our selves to the Lord , in a perpetuall Covenant , that cannot be forgotten . Printed at Amstelredam , in the yeare 1638. A GUIDE UNTO SION . OR Certaine Positions , concerning a true visible Church . THis our English word Church , through custome of speech is commonly used for the Temple or place where people come together for the worship of God ; but they that are any thing exercised in religion , know , that it also signifieth the People ▪ which gather together for divine service , and this is the first and proper meaning of the word Church , as it is used to expresse the original Scripture termes , Kahal & Ecclesia . 2. This name Church , we Englishmen ( which came of the Saxons ) have received from the Saxon , German , and Dutch names Cyric , Kirch , Kerck ; whereby those nations now , do usually cal their Temples or meeting-places : but the people which come togither in them , they cal the Gemeine , and the Gemeinte , that is to say , the Comunialtie ; and we in our first English Bibles caled it , the Congreation . 3 As all religion is learned out of holy scriptures , so the name and doctrine of the church , is from thence to be deduced ; and there the Church is called in Hebrew a Kahal or b Kehillah , which signifieth a Convocation or Assemblie of people , & c Ghnedah , that is to say a Congregation : in Greek it is named d Ecclesia , that is in like maner , a Convocation , or people called forth to an assembly , and sometime e Synagogue , that is a Congregation : which word is also vsed for the f place wherein the people assembled . 4. The Hebrue word Kahal is diversly used ; sometimes more generally for a great or universal multitude , as g of nations and h of peoples ; sometimes more particularly for an assembly of one nation , as of i the Israelites ; sometimes for a part of them , as k the Elders and Governours ; of some l of the tribes of Israel a part ; or some m of all the tribes , even n men women and children : o and indifferently for any assembly , and this not onely of Gods people , but of p heathens also and infidels . 5. Likewise the Greek word Ecclesia is of as large extent and signification ; used sometime for q the Church generally ; sometime for a r particular church or congregation in a citie ; sometimes more particularly in s a house or familie ; sometimes ( in the Greek version of the old testament ) for an assemblie t of Governours , or company u of Prophets , or congreation x of the people : and finally for y any assembly lawful or unlawful , of good men or of z evil . 6. These words thus general , are in more special sort both by the scriptures , & by use of speach among all religious people , restreyned and appelied to such Assemblies and Congregations as are called and gathered for divine exercises : and so our English name of Church is attributed peculiarly to spiritual or religious assemblies , called ecclesiastical , and not to any other assemblies civil or political . 7. Of religious or ecclesiastical assemblies generally considered , there any many sorts in the world ; all disallowed of God , save one sort onely which he acknowledgeth to be his , & hath separated to him self from all the rest . 8. The many false sorts , may be reduced unto fowr ; 1. The assemblies of Pagans or heathen people , which professe some God , Gods , or Goddesses , whom they do worship , ignorantly , having a changed the truth of God into a lie , and so serving creatures , not ( in deed ) the creator , which is blessed for ever , Amen . 2 The assemblies of Iewes , who professe the true God ( after a sort ) and allow the writings of Moses and the Prophets , but abhorre Christ Iesus our Saviour , and reject the new Testament : 3 The assemblies of Mahometists , as Persians , Turks , Moores , &c. Which professe also after their manner , that b one true God of whom Moses and the Prophets wrote , and acknowledge c Christ to be a Prophet sent of God , yea and the breath or Spirit of God , yet beleeve they not that he is d God , or the e sonne of God , or Saviour of the world , but follow the lies and fabels of their false Prophet Mahomet . 4. Finally the church or assemblies of false Christians , which professe God and his sonne Christ , into whose name they are baptised ; but by their works doe deny him , and by their errours & heresies , doe overthrow the truth of religion . 9. The first three sorts , Pagans , Jewes , and Mahometists , because of their so open and manifest denyall of Christ and salvation by him ; are generally of Christians reputed as no Churches ; the latter are reputed no true but false Churches , and so also do they esteem of true Christians , and one of another . Hereupon is continual controversie between true and false Christians , which is the true Church , and how it may be knowen . 10. To help the weak and doubtfull in this case , I will so truly and plainly as by the grace of God J can , describe the true Church , which in holy Scriptures is called the Congreation and Church f of God , consisting of godly & holy people named g Saints ; opposed to the wicked or h malignant churches , the i Synagogues of Satan . 11. The true Church is a People k called of God by l the Gospel , m from the world , unto the n Communion or followship of his Son Iesus Christ , in whom they are o coupled and built togither , to be the habitation of God by the spirit . 12. The Church is said to be a people , p nation or generation , because it consisteth of many persons , or of a multitude little or great : for though a particular Christian is called , & of the church ; yet no one man is a church or congregation . 13. It is a people called ; q because every concourse or assemblie is not a true Church : none of themselves can come unto this estate , unlesse they be r called or drawen thereunto : and they are sayd to be called of God ; because he s onely calleth and draweth men unto Christ with a t holy calling ; and addeth them u to his Church ; x no humane power or authority is able to doe it . 14. The Gospel z noted to be the meanes of our calling , he maketh knowen unto his people outwardly by his a word b spoken and c written , and inwardly by d his holy spirit : and thus the Church are all e the taught of God. 15. The estate out of which the Church is called , is sayd to be out of or from the f world ; whereby is meant , first Satan the g Prince of this world , from whose power they are h turned unto God ; Secondly , the wicwicked people of the world , called the i Children of the Devil , from whose communion and followship k in their religion , and all other wicked actions , we must be separated ; thirdly the corruption of nature in our selves , the lust of the flesh , the lust of the eyes , and pride of life , l all which are of the world , and which we must m hate and n crucifie , and so turn and become o like litle children , even born agayn , that we may see the kingdome of God. 16. The estate whereunto God calleth his church in this life , p is generally q to the Communion ( or followship ) of his Son Iesus Christ , as being their onely mediator and Saviour , the Prophet Priest and King of the Church ; which they beleeving aud professing , are also made partakers ( in a proportion & in their mesure ) of these three offices with him . 17. Iesus Christ is the r Prophet raised up of God unto his people , to teach them all that God commanded him : which also he did , both by s himselfe , and by the Ministery of his servants t sent of him , And as u all the treasures of wisedome & knowledge are hid in him , so him the Church must x heare ; for all y heavenly wisedome and knowledge is to be learned of him ; and every person which shall not hear this Prophet , z shall be destroyed out of the people . 18. This Propheticall office of Christ , he bath communicated with the church , by giving a to the same his word for their instruction and comfort , and b grafting the same within them , his spirit also as an c Anoynting to reach them all things ; giving d gifts also , or ministers , to open and apply the same unto their sowles , likewise power and freedome by e witnes f profession and g practise , to h hold forth that word of life as lights in the world : therby to i preach unto others the faith of Christ , to k edify and build up one an other dayly therein ; to l provoke unto love and to good works ; to m a admonish and n reprehend for evil and iniquity ; to o forgive and p comfort one another in the bowels of Christ ; whose word therefore all ought to labour that it may q dwel plenteously in them ; that if any man speak , it may be r as the words of God. 19. Iesus the Son of God , is also the s great high priest or Sacrificer of the Church ; by whose obedience , and sacrifice or oblation of t his owne body and blood , the church is clensed u from all syn , and x reconciled to God ; by whose intercession the church , with the holy actions and oblations of the same , are y accepted of God , and made heires of blessing . 20. And this his Priestly office , is so imparted to his church , as they have not onely interest in his z death and suffrings wherby they are reconciled to God , but also are themselves made a a holy priesthood , to offer up spiriutal sacrifices acceptable to God by him : giving up b their own bodies a living sacrifice ; c mortifying their members which are on earth , and d crucifying the flesh with th' affections and lusts ; offring up e contrite & brokē harts , with f sacrifices of confession to his name ; and praying not onely every man for himselfe , but g one for another , h doing and distributing to the necessities of the Saincts ; i suffring affliction for the Gospel ; and finally , if they be called thereunto , powring out their sowles unto k death for the truthes sake . 21. The Lord Iesus Christ , is also the l governour and m king over Sion Gods holy mount , and sitteth at his Fathers right hand and n reigneth til all his enemies be made his foot stool , being o a King judge , and law-giver to his people , p commanding & ruling them by his word and spirit , q judging them in justice and equity , preserving and defending them by his almighty power , r from all their enemies . 22. And this his kingly office he so communicateth with his church , as they are by him preserved and defended from all adversarie power ; freed from the dominion a of syn , and tyranny of b Satan ; from subjection to c the world , and servitude d unto men : and restored to the joyfull libertie of the children of God , e the world and all things in it made theirs : that housoever they have still to combate f with the Divil , to g wrastle against principalities and powers ; to suffer h hatred and affliction of the world ; and to warre with the fleshly lusts i which fight against the sowl : yet neyther k death ; nor life , nor Angels , nor principalities , nor powers , nor things present , nor things to come , nor height nor deepth , nor any other creature , shall be able to separate them from the love of God which is in Christ Iesus our Lord ; who hath l made them Kings & priests unto God even his Father , and they shall m reigne on the earth ; till having served here their tyme , they come to n reign with him in glory , in the heavens for ever . 23. Vnto the participation of these promises and heavenly graces , are o all people provoked by the Gospell preached ; and such as obey the calling of God , and come unto Christ , are united to him their head & mediator , from whom proceedeth the Iustification & sanctfication of the church . 24. Iustification is the partaking of Christs p justice or righteousnes , in his fulfilling & obeying q the law of God , and discharging r all our debts and trespasses by his death ; so freeing us s from the curse , and setting us in full favour t with God and under his u blessing : which righteousnes of Christs , is fully made ours , & imputed to us x by faith for our justification . 25. Sanctfication is the partaking of Christs holynes , by being y grafted with him to the similitude of his death and resurrection ; whereby the corruption of nature or z old man in us , becommeth crucified & a buried with him , and the b new man or image of God is put on and renewed dayly in a holy conversation . 26. Hitherto of the Churches union and communion with Christ her head : now followeth the union of the churches members one with another : which is their c couplin● togither as one body by the communion 〈◊〉 one & the same d spirit , faith , & love . 27. The union of the members one wit● another is to be considered generally o● totally ; and particularly . Generally as the church is called universall or catholik , comprehending the a whol family of God i● heaven and in earth , and the b fraternity o● brotherhood of all Christians which are is the world ; in whom there is but c one faith , in d one and the same God by that one Lord Iesus Christ , through one Spirit . Thu● have they all one Father which is God , one mother , e Ierusalem which is above ; and by the mediation of Christ are all made f one , baptized by one spirit into g one body , and al● made to drink into one spirit . 28. More particularly , they that are called of God , and members of the Church universal , are united and gathered into many g churches or congregation , in h several cities & countries i every of which curche being joyned togither in the profession & practise of the Gospell of Christ , k have his 〈◊〉 power and l presence with them , and is convene or come m togither in one , for the worship of God , & performance of publick duties . 29. Whatsoever promise or blessing of God , is bestowed on the church on earth generally considered : the same may be apprehended and injoyed by every particular Church , ( though not in like measure by all : ) as the q promises generall , and examples particular of the Church r in Corinth , and others mentioned in the Scripture , do confirme . 30. The Testament of Christ sheweth us no Provinciall Nationall , Emperial , or other like Church , having several meetings or assemblies , and speciall Pastors over the same : neyther , synce th' Apostles , Prophets and Evangelists were takē from this world , are there any other lawfull Bishops or church-governours , then Bishops or Overseers s of the particular churches ; neyther ever was ther other lawfull Head , Lord , or Lords spiritual , of the church , then t Iesus Christ alone . 31. Vnto the Church are to be admitted , all unto whom the covenant and promise of God doth apperteyn ; and they are so ma●y a as the Lord our God shall call ; and all those are called ( in the judgements of man , ) which having b heard the word of God , do professe c repentance from dead works and faith in God , by Iesus Christ the alone Saviour of the world , and promise d obedience to the word , through the holy Gost the sanctifier of the elect . Such of e all sorts and estates of people in the world , are with their f leed to be received into , and nourished in the church ; their ignorance being holpen by g instruction , their weaknes h born by lenity , their faults corrected i with love and meeknes ; and their feeble consciences k comforted with the promise of God. 32. Out of the Church are l all such to b● kept , as are profane , wordly and wicked , u●till they be called of God unto repentance and faith in his promise ; for every Churc● rightlie constituted , must consist of faithful● and holy persons . Our reasons are these . 1. The Scriptures m every where so teac● 2. All wicked men are forbidden expres●● by tthe word of God , n from medling wit● his covenant , or ordinances , 3. they have no● Christ for their head o and therefore cannot be of his bodie . 4 , The godly and wicked are contraries , guided and let by different causes : now two contraries are not capable of one and the same forme . 5. Only faithfull men worship God aright , please him , are accepted of him , and have right to the covenant of grace and seales thereof . The ordinarie officers , perpetuallie be longing to all true Churches . Are Pastors Teachers Elders Deacons and Helpers The election and ordination of them must be made by the free chose of the congregation f of which they are members , and wherein they are to administer . And this is cleare . 1. Because the Apostles g who only taught Christs commandements ▪ so established the primitive churches . 2. The people amongst whome they have been conversant can best judge of their fitnes both in ●espect of their persons and families . 3. It ●●rtheretn much the diligence and faithfulness of the minister , that they whose minister ●s have freely chosen him , as unto whome under Christ they commit the most pretious treasure of their soule : as also it bindes the people to greater love and conscience of obedience of him and his ministry whome themselves have made choice of . 4. The Church beeing a most free corporation , spirituall under Christ the Lord , is in all reason and equity to chuse her ministers and servants under him , unto whome also , she is . to giue wages for their service and labour . 34. The Pastor must be apt to teach , a no young scholer , able to divide the word a right ; b he must be a man that loveth goodnes ; c he must be wise righteous , holy , temperate ; he must be of life unreproveable , as God steward ; d he must be generally wel reported of and one that ruleth his owne house hould under obedience with all honestie , he must be modest e humble , meeke , gentle , & loving : he must be a man of great patience , compassion , labour , and diligence : feed the sheep of Christ in green and wholesome pastures of the word : pray for them , seale up to them the promises of God by the Sacraments : He must alwayes be carefull and watchfull over the Flock of Christ , f defend it from ravenous beasts , g and the wolfe , and take the little Foxes : discerne mens deseases , and apply the word according to every disease , and every time and occurrant : And these things he must doe with all willingnes and chearfulnes , not holding his office in respect of persons , but doing his duty to every soule , as he will answer before the chiefe Shepheard , &c. 35. The Doctor * or Teacher must be a man apt to teach , mighty in the Scriptures , able to convince the gainsayers : He must be of life unreproveable , one that can governe his owne househould , he must be of manners sober , temperate , modest , gentle , and loving : Hee must take diligent heed to keepe the Church from errours : preserve knowledge , build upon the rock ( which is Iesus Christ ) gould , silver , and pretious stones , that his worke may endure the triall of the fire , and by the light of the same fire , reveale the timber , hay , and stubble of false Teachers : And further , hee must deliver his doctrine pure , sound , & plaine , not with curiosity or affectation , but so that it may edifie the most simple , approving it to every mans conscience , that the Church may increase with the increasing of God , and grow up unto him which is the head Christ Iesus . 36. That this is an Office different from that of the Pastor , is manifest by these reasons . 1. The Apostle doth so distinguish them one from another . Rom. 12 , 7 , 8. Ephes. 4 , 11. 2. Their gifts appeare to be divers , 1 Cor. 12 , 8. 3. The Pastor is commaunded to take one course in Teaching , the Doctor another , Rom. 12 , 7 , 8. 4. This distinguishing of them makes more for the building of the Church , then to unite and make them one . 37. The third Officers , † are Governours , or Ruling Elders ; These men must be of life likewise unreproveable , sober , gentle , loving , temperate : Governing their owne Families orderly : they must bee men of wisedome , knowledge , and sound judgement , able to discerne betweene cause and cruse , betweene plea and plea , and accordingly to prevent and redresse evils . Their especiall care must be to see the Ordinances of God truly taught and practised , as well by the officers in doing their duties uprightly , as to see the people obey willingly & readily : It is their dutie to see the congregation holily and quietly ordered , and no way disturbed by the contentious and disobedient , froward and obstinate : Not taking away the liberty of the least , but uphoulding the right of all , wisely judging of times and circumstances . They must be readie assistants to the Pastor and Teacher , helping to beare their burden , but not intruding into their office . 38. Jt is necessarie that these Officers bee perpetuallie resident upon their charge . For 1. a Minister is a Shepheard , and his charge a Flock ; now a shepheard hath a flock to feed it continually . 2. Wheresoever God placeth a man , there is daylie need of his labour and care . 3. The people are in daunger of harme if they be not watched over day and night . 4. The Church requireth an Officers residencie with her , as a dutie of him . 5. If they doe otherwise , they cannot give their people a good example , neither will there belove & familiarity between them . 39. Deacons * must be men of honest report , indued with the Holy Ghost , they must be grave , temperate , not given to excesse , nor to filthy lucre : Faithfully ought they to gather and collect by the Ordinance of the Church , the goods and benevolence of the faithfull , and by the same direction diligently and trustily to distribute them according to the necessitie of the Saints . Further , they must inquire and consider of the portion and the wantes both of the Officers and other poore , and accordingly relate to the Church that provision may be made . 40. That the Deacons Office is not to meddle with the Word and Sacraments , but onely to collect the benevolence of the faithfull , and faithfully to distribute the same : is cleare by these reasons . 1. It is an Apostolicall institution , that these should attend upon the provision for the poore , Act. 6 , 4. 2. The Scripture maketh it an ordinarie and distinct Office from others in the Church , and not to be mingled with any other , Rom. 12 , 8. 3. No man can in any tollerable measure discharge the Office of a Minister and a Deacon also , Act. 6 , 2. 4. The Ministeries of the Word are perfect without it . 41. This Office was instituted , 1. That the faithfull might bee the more free from feare , and follow their owne callings diligently . 2. That the Church might be the more enriched with Heavenly and Spirituall blessings , for the receives grace and gifts , for the discharge of each calling . 3. To stirre men up to helpe the poore the more willingly , considering that the Lord hath appointed a speciall office for that purpose . 4. That there should bee no complaints , but that all the poore might be comforted against their povertie & wants . Lastlie , to shew that as God hath created soule and body , so hee takes care for both . 42. The Widowes a or Deaconesses must be Women of 60 , yeares of age at the least . For avoyding of inconveniences : they must be well reported of for good workes , such as have nourished their Children , such as have beene harberous to strangers , diligent and serviceable to the Saints , compassionate and helpefull to them in adversitie , given to every good worke , continuing in supplications and prayer day and night : They must minister to the sicke , lame , weary and defeated such helpefull comforts as they need , by watching , tending and helping them . Further , they must shew good example to the young women , in sober , modest , and godly conversation , avoyding idlenes , vaine talke , and light behaviour . 43. These are the necessarie and onely ordinarie functions , * and offices , which our Saviour hath ordained in his Church , unto the due administration whereof , he hath promised his blessing to the end of the world . And these are perpetuall and to continue for ever , and beside these it is unlawfull for men ( following the devises of their owne braine ) to institute or ordaine any in the Churches of God. 44. These offices though they be divers & severall , yet are they not severed , least there should be a division in the body : a but they are as members of the body , having the same care one of another , joyntly dooing their severall duties to the service of the saints : neither can any of these offices bee wanting without grevious lamenes and apparent deformitie of the body , yea violent iniury to the head Christ Iesus . 45. As every Christian Congregation hath power and commandement to elect & ordaine their owne Ministers according to the rule in Gods word prescribed : So right and power to practice all other ordinances of the Lord , & namely to b cut of any memfrom the body : provided , that holy order of proceeding bee keept , which Christ in his will and Testament hath left us . 46. The rule of Christ for excommunication is thus : If the fault be private , holy and loving admonition and reproof is to be vsed , with an inward desire and earnest care to winne their brother : But if hee will not heare , yet to take two or three other brethrē with him , whome he knoweth most meet for that purpose , that by the mouth of two or three witnesses , every word may be confirmed : And if he refuse to heare them , then to declare the matter to the church , which ought severally and sharpely to reprehend , gravely to admonish , and lovingly to perswade the partie offending : shewing him the heynousnes of his offence , and the danger of his obstinacie , and the fearfull judgments of the Lord. Lev. 19. 17. 18. Mat. 18. 15. Devt . 19. 15. Mat. 18. 16. 47. All this notwithstanding the Church is not to hold him as an enemie , but to admonish him and pray for him as a Brother ; prooving if at any time the Lord will give him repentance . For this power is not given them to the distruction of any , but to the edification of all . 2. Thes. 3. 15. 2. Cor. 10. 8. & 13. 10. 48. If this preveale not to draw him to repentance , then are they in the Name and power of the Lord IESVS with the whole Congregation , reverently in prayer to proceed to excommunication , that is unto the casting him out of their congregation and fellowship , covenant and protection of the Lord , for his disobedience & obstinacie , and committing him to Sathan , for the destruction of the flesh , that the spirit may be saved in the day of the Lord Iesus , if such be his good wil and pleasure , Mat. 18. 17. 1 Cor. 5. 11. 49. If the offence be publike , the partie is publiquely to be reproved , and admonished : if he then repent not , to proceed to excommunication , as aforesaid . 1. Tim. 5 , 20. Gal. 2. 14. Ios. 7. 19. 2 Cor. 7. 9. 50. Further they are to warn the whole congregarion and all other beleevers to hold him as a Heathen and Publican , and to withdraw themselves from him , from all spirituall communion , and civil familiaritie , so farre as may be without the violation of any naturall or civil bond . 51. That obstinate sinners after due conviction and patience , must be censured appeareth 1. By the commandement of Christ a & practice of the Apostolicall b churches . 2. That the worship & service of God may c be kept & preserved from pollution , contempt and prophanation . 3. That the sinner may se his fault , be humbled d for it , and so saved in the day of the Lord. 4. That the honour and good name of the church may be preserved , the which would be lost e if vile persons were suffered therein . 5. To prevent the infection f of others . 6. That by the zeale , e and holynes of the church , they without g may be gained to the Gospell . 7. To glorifie Gods great name which is much impeached h by the unholy walking of those which professe his truth . 8. That others may feare , i for if this course be omitted , it may be a meanes to embolden many to doe the like . 52. The repentance of the partie must be proportionable to the offence , viz. If the offence be publique , publique : If private , private : Humbled , submissive , sorrowfull , unfained , giving glorie to the Lord. Lev. 19 , 17 , 18. Pro. 10. 12. Rom. 12. 19 , and 13 , 10 , and 14. 1. 53. There must great care bee had of admonitions , that they be not captious or curious , finding fault where none is ; neither yet in bitternes or reproach : For that were to destroy and not to save our brother : But they must be carefully done , with prayer going before , they must bee seasoned with truth , gravitie , love and peace . Mat. 18 , 15. and 26 , 8. Gal. 6 , 1 , 2. 2 Tim , 2 , 24. Mark. 9 , 50. Ephes , 4 , 29 , Iam. 5 , 15 , 19 , 20. 54. More over , the Scripture shewes us , that discreet , faithfull and men able to speake unto edification exhortation and comfort , ( though not yet in office of ministery ) may open & apply the Scriptures in the church , for . 1. In the Iewish Church a men out of office had liberty either in the Temple or Synagogue , publiquely to use their gifts . 2. In the time of the Apostles b and primitiue churches men so preached , and the Lord himselfe approved it , and that without any exception or prohibition to the contrarie 3. Christ commanded c this thing : and so did his Apostles afterward . 4. d The prohibiting of woemen e ( not extraordinarie inspired ) to speak in the Church : clearely imports a liberty therein giuen unto men their husbands and others . 5. Otherwise it would follow , either that the people should be untaught f Or that now ( after the generall apostasy of Anti-christ ) g there might be lawfull Pastors and ministers had , before there were a church to chuse them , or a flock for thē to watch over ; or that unlawfull ministeries h might be reteynd & executed , for bringing men to the knowledge & obedience of the Gospell : all which are against the word of God. Lastly much good comes by this meanes , as . 1. the glory of God , in the manifestation i of his manifould graces 2. That the gifts in men be not quenched . 3. For the fitting and trying of men for the ministery . 4. k For the preserving pure of the Doctrine of the Church ; l which is more in danger , if some one or two alone only be heard and speake . 5. For debating and satisfying of doubts if any arise . 6. For the edifying of the Church and conversion of others . 55. As Christ ( our Heavenlie Prophet ) hath set forth unto us in the New Testament the manner and forme of the gathering and Constitution of the visible Church : So hee requires everie faithfull Christian , to make himselfe a member of some particular Congregation , and there to present their bodies and soules , and to bring the gifts which God hath given them . Our reasons are these : 1. Otherwise they are not to be admitted unto the Holy Sacraments , a the seales of Gods Covenant : For these ought not to be administred unto any , except they be added unto some visible Church : unto which the publick ordinances and ministery doth appertaine . 2. Because of the presence of God b & Christ : If we will come to God , we must come to that place where his presence is in a speciall manner , and where he is to be found , of all such as seeke him with their whole heart . 3. c How else have we respect to all the Commaundements . 4. That the Saints may mutually edifie each other , d and this followes upon their joyning together in the fellowship of the Gospell . 5. To consider e , or observe our Brethren as wee ought , watch over them , and seeke to reduce them unto a streight walking when they goe astray . 6. Because of Gods Covenant f and promise : For those which are in the Church , are directly ( as it were ) joyned to his blessings and graces , the which are powred forth there abundantly . 56. Such as joyne themselves unto true visible Churches ought first to goe unto the a Elders , that by them their cause may be propounded to the whole Congreg : afterward they are to come into the publick assemblie , and there make confession b of their faith openly , and promise to walke in the obedience of Christ : and thus beeing found worthy , by the consent of the whole Church they are joyfully to be received into the holy communion of Saints . 57. As every established Church , hath power and liberty to chuse their owne spirituall and Ecclesiasticall Officers : So , be it observed , that these Officers are tyed unto that only Congregation * of which they are members , and by which they were elected into office , and ought not to beare any Ecclesiasticall Office in another , neither can they administer the holy things of God , as Officers and by vertue of a ministeriall calling any where , but in their owne Congregation ; No. More then a Major or Bayliefe can execute civill justice out of the limitts and bounds of their owne priviledged Corporation . 58. It is sure , that Christ Jesus hath not subjected any Church or congregation , of his , to any other superior Ecclesiasticall jurisdiction , then unto that which is within it selfe : a so that if a whole Church or congregation shall erre in any matter of faith or religion , noe other Church , or Church-officers , have ( by any warrant from the word of God ) power to censure , punish or controile the same , but are only to advise them : and so to leave their soules to the immediate judgement of Christ. 58. It is the dutie of every Christian congregation to be carefull , that no infant be admitted unto Baptisme a whose parenn ( one at least ) are not members of some perticular Church . For. 1. If they doe b , by this meanes Gods name is taken in vaine 2. c The holy Sacrament prophaned , d 3. The Church of God de filed : d. 4. The minister a covenant breaker . e 5. There is no precept nor example in the Scripture for it . 6. Such a practice hindereth many parents from embraceing the way and order of the Gospel , and causeth them to live and die libertines . 7. It induceth ignorant people to conceive such an absolute necessity of Baptisme , as that men cannot be saved without it . 58. All Christians are bound to practice Gods ordinances for his visible Church under the Gospell although the Magistrate , * allow not thereof , yea forbid them upon pean of death : For as the opprobation of men and Angels ; makes not the wayes of God , and workes of religion never a whitt the more lawfull , but onely , the more free from bodily danger : so neither can their disallowance make unlawfull such duties of religion as the word of God , approveth , not can they give pispensation to any person , to for beare the practice thereof . There is more of this subject shortly to be Publyshed . FINIS . Notes, typically marginal, from the original text Notes for div A15866-e110 a Deut. 5. 22 b Deut. 33 4 c Exod . 16. 1. Psal. 111. 1. d Math. 16 18. Act. 7 38. e ●am . 2. 2. and in the Greek of the old Test. often Deut. 5. 22. Exod. 16. 3. &c. f Luk. 7. 5 Act. 18. 7. g Gen. 35. 11. ●er 50. ● h Gen. 48 4 Ezek. 〈…〉 . 24 i Exod . 12. 6. k 1. Chrm. 13. 1. 2 4. 5 and 29. 1. 6. 2. Chron. 1. 2. 3. l 2. Chron. 20. 4. 5. m 2. Chron. 30. 10. 13. 25 n Ezra . 10 I. o Gen. 49. 6. p Ezek . 27. 27 and 32. 22. & 38. 4. 7. &c. q Ephe. 5. 23. &c Heb 12. 23. r 1. Cor. 1. 2 s Rom. 16. 5. 1. Cor. 16. 19. Colos . 4 15. t 2 Chron. 1. 3. &c. u 1. Sam. 19. 20. x Psal. 107. 32. y Ezek. 32. 3 Act. 19. 32 39. 41. z Psal. 26. 5. a Rom. 1. 25. b Alkoran ; c Azoar 4. Azor 2. & 4. & 11. d Azoar 12. &c. e Azo . 19. ●0 . f Nehem. 13. 1. 1 Tim. 3. 5. 14. g 1. Cor 1. 2. Psal. 89 5. & 149. 1 h Psal. 26 5 i Rev 2 9 k 1 Pet. 2. 9 l 2 Thes. 2 14. m Iohn 17. 6. 9. 14 & 15. 19 n I Cor. 1. ● o Ephe. 2. 21. 22. p 1 Pet. 2. 9 q Ephe. 4. 1 Heb. 9. 15. r Rom 9. 11 12. 24. Song . 1. 3. s Ioh 6. 44 t 2. Tim. 1. 9. u Act. 2. 47. x 2 Chron 30. 6. 10. 12 Rom. 8. 30. z 2 Thes. 2 2● . a Cor. 5. 19 b Act. 5. 20. c 〈◊〉 20. 31. d Nehem . 9. 20. 1 Cor 2. 10 12 e Ioh. 6 45. f ●●h . 15. 19 & 17. 69 g Ioh. 12. 31. h Act. 26. 18. i 10. k Exo. 34 15. Prov. 15. 8 Psal. 16. 4 Eph. 5. 11. 2. Cor. 6. 17. l Ioh. 2. 16 m Rom. 7. 15. Jude . 23. n Gal. 6. 14. o Mat. 18. 3 p Ioh. 3. 3. q 1. Cor 1 9 r Deut. 1 15. 18. Act. 3. 22. 26. s Mat. 2. 5. &c t Ioh. 13. 20. u Col. 2. 3. x Mat. 17. 5 y Joh. 3. 13 & 6. 68. Rev. 5. 1. 5 z Act. 3. 23. a Psa. 147 19. 20. Jsa . 59. 21 Rom. 15. 4 b Iam. 1. 21. c 1 Joh. 2. 20. 27. d Ephe. 4. 8. 11. 1. Cor. 12. 28. e Jsa . 43. 10. f 2 Cor 4. 13 g Mat. 28 h Phil. 2. 16. i Act. 8. 4. k 1. Thes. 5. 11. l Heb. 10. 24. m Rom 15. 14. n Levit. 19. 17. o Lnk. 17. 3. p 1. Thes. 4. 18. q Col. 3. 16. r 1. Pet. 4. 11. s Heb. 4. 14. 20. Rom. 5. 19. t Heb. 10. 5. 10. u 1 Ioh 1. 7 x Rom. 5. 10. y Heb. 7. 25. and 9. 24. and 13. 15. Rev. 8. 3. 4. z Isa. 53. 5. Rom. 5. 8. 10. a 1. Pet. 2. 5. b Rom. 12. 1 c Col. 3. 5. d Gal 5. 24 e Psal. 51. 17. f Heb. 13. 15. g Ephe. 6. 18 h Heb. 13. 16. i 2 Tim 2. 3. 9. k Heb. 12. 4 2 Tim , 4. 6 l Mat. 2. 6 m John. 12 and 15. n 1 Cor. 15. 25. o Jsa . 33. 22. p Mat. 28 20. q Psal. 72. r Iohn . 10. 28. & 16. 33. Rev 19. 11. 21. a Rom. 6. 14. b 1. Joh 5. 18 Rom. 16. 70. c 1. Ioh. 5. 4. d 1. Cor. 7. 23. e 1 Cor. 3. 22. f 1 Pet 5. 8. 9 g Ephe. 6. 12. h Joh. 15. 19. & 16. 32. i 1. Pet. 2. 11. k Rom. 8. 38. 39. l Rev. 1. 6. m Rev 5. 10 n 2 Tim. ● 12. Ioh. 17 24. 1 Thes. 4. 17. o Mat. 28. 19. Rom. 16. 26. p Phil. 3. 9. q Rom. 5. 19. r Joh. 1. 7. s Gal. 3. 13. t Rom. 5. 10 u Gal. 3. 9 14. x Rom. 3. 25. 30. & 4. 24. 25. y Rom. 6. 5. z verse . 6 a auers . 4. b Ephe. 4. 22. 24. Col. 3. 10. c Ephe. 2. 21. Rom 12. 4 5. d 1. Cor. 12. 4. 8. 9. 11. 12. 13. Ephe. 4. 4. 5. 15. 16. a Ephe. 3. 15. b 1. Pet. 5. 9. c Eph. 4. 5. d 1 Cor 8. 6. & 12. 4. 5. &c. Eph. 2. 18. & 4. 4. 5. 6. e Gal. 4. 26. f Iohn . 17. 21. g 1 Cor , 12. 13 h Reu 1. 11. i Act. 2. 41. 42. 47. & 5. 13. Heb. 10. 25. k 1 Cor. 5. 4. l Mat. 18. 20. m 1 Cor. 11. 20. 33. & 4. 5. q Exod. 20 24. Mat. 18. 20. Jsa . 4. 5. r 1. Cor. 3. 22. 23. & 1. 7. 30. &c. Rev. 2. and 3. s Act. 20. 17. 28. Phil. 1. 1. 1 Pet 5. 1. 2 t Col. 1. 18. I Cor. 8. 6. and 12 ; 5. a Act. 2. b Rom. 10 17. Eph. I 13. c Act. 2. 38. 41. & 8. 37. d Exod. 19. 5. 8. 2. Chron. 34. 31. Luk. 1. 17. Ioh. 2. 26. Rom. 1. 5. Mic. 5. 4. e Gal. 3. 28 f Gen. 17. 7. 1. Cor. 7 14. g Gole . 1. 28. & 3 16. h Rom. 15. 1. &c. i Gal. 6. 1. Lnvit . 19. 2. 17. k 1 Thes 5. 14. l Mat. 3. 7 2. Cor. 6. 14. &c. 27. & 22. 15. Isa. 35. 8. 9. Zach. 14. 21. m Rev. 21. Mat. 18. 17. 1. Cor. 5. 5. 11. 12. Tit. 3. 10. Num. 15. 30. 31. n Iohoa . 17. 20. &c. o 1. Cor. 14. 36. Gal. 5. 17 f Act. 6 , and 14 , 13 and 15 , 2. 3 , 22. 2 Cor. 8 , 19. g Act. 1 , 15. 24 , & chap. 6 , 2 , 3 , 4. 1 Timot. 3 2. 3 , 4 , 5. a 1 Tim. 3. 1. b 2 Tim. 2 , 15. c Tit. 1 , 9. d 2 Tim. 4 , 2 , Tit. 17 , 8. e Numb . 12. 3 , 4. Esa. 50 , 4 , 56 , Ier. 3 , 15 , Eze. 34 , 18. 1 Tim 5. 21. f Ps. 23. Levit. 10 , 10. g loh. 10 , 11 , 12. Song . 2 , 15 * 1 Tim. 3. chap. Tit. 1 , cha . 2 Tim. 2 , 15. 1 Cor. 1 , 17 , and. 2 , 4. 1 Cor. 3 , 11 , 12 , Mal. 2 6 , Ephes. 2 , 20. Heb 6 1. 1 Cor. 1 , 17. 1 Tim. 4. 16 , and 6 , 20. † 1 Tim. 3 & 5. chap. Num. 12. 24 25. 2 Chro. 10 8 , Act. 15 , Numb 11 16 , Deu 1 13 , and 18. Exo. 39 , 42 1 Tim. 3 , 15 , Gal. 2 , 45 , Colos. 4 16 , 17 Rom 12 , 8 1 Cor. 11. 16 & 14 33. Act 20 , 1 Pet. 51 Heb 54 * Act. 6 , 3 1 Tim. 3 , 8 , 9. Rom , 12 , 8 a 1 Tim. 5 9. 10. Rom. 12 , 8 * 1 Cor. 1● 28. Rom. 12 , 8 ▪ 9 Ephes. 4.8 , 11 , 12 13. a Luk 9 , 46 , 47. Ioh. 13. 12 17. 1 Cor. 12. 12. 25 , 28 Ephes. 4 , 11. 12. 13. 16. b Mat. 18 17 18. 1 Cor. 5 , 4. 5. 2 Thes. 3. 5. with Levit. 24 14. 15. 16 ●3 . Mat. 18. 17. 1. Cor. 11. a Mat. 18 b 1. Cor. 5. c Hag. 2. 13. d 1 Cor. 5. 9. 2. Thes. 2. 14. 2. Cor. 6. e Rev. 2. 14. 15. f Heb. 12 15. g Mat. 5. 16. h Eze. 36 20 , 23. i Deut 17. 12. 13. a Luk. 2. 42. 46. 47. & cap. 4. 16. 17. 18 Act. 8. 4. & cap. 11. 19. 20. 21 & cap. 13. 14. 15. & cap. 18. 24. 25. b Act. 19. 18. 24. & cap. 18. 24 25. c Luk. 9. 1 & cap. 10. 1. d d Rom. 12. 9. 1. Pet. 4 10. 11. 1 Cor. 14. 34. 35. e 1 Timot. 2. 11. 12. 1 Cor. 14. 34. 35. f Pro. 29. 18 Rom. 10. 17. 1. Cor. 1. 17. Rom 14 6. 7. g 2 Thes. 2. 4. Rev. 18. 4. & 14. 12 h Pro. 9. 3. 2 Kiug . 23. 5. Ier. 51. 26. Zach. 13. 4. Act. 14. 13. Ezr. 2. 6. 63. i Pet. 4. 10. 1 1. k 1 Thes. 5. 19. l 1 Tim. 3 2. 1 Cor. 14. 35. a Mat. 26. 26 . ●9 and 28. 19. 20. Exo. 12. 43. 48. and 20. 7. Ast. 2. 38 41. and 8. 36. 37. Gen. 17. b Rev. 1. 13. 1 Tim. 3. 5. Psal. 65. 5. c Psal. 119 6. Luk. 1. 5 d Iud. 20. Rom. 1. 12 1 Cor. 11. 27. e 1. Thes. 5. 14. Heb. 3 12 , 13. & 1. 24. 25 f Psal. 133 3. Esa. 60 , 15. Deut. 4. 12 , 13 a 1 Cor. 14 ult . b Act. 19 , 18. Rom. 15. 9. 10. Psal. 18. 49. * Act. 20 , 28. 1 Cor. 7 , 17. a Gal. 5. 1. Mat. 3. 2. Eph. 2. 19 1 Cor. 12. 20. Act. 2. 38. 39. & 16. 15. 33. Mat. 28. 19. 20 Gen. 17. 7 8. 12. Eolos . 2. 12 13. Rom. 9. 41. Cor. 7. 14. b Ex. 20. c Mal. 1. 7 12. Heb. 10. 29. Hag. 2. 14. 5. Ezech. 44 7. e Mal. 28. * Act. 4. 19. 20. Danil . 6. 9. 10. Mat. 10. 28. Rev. 2. 3. Cap.