The abatement of popish braggs, pretending Scripture to be theirs. Retorted by the hand of Alexander Cooke
         Cooke, Alexander, 1564-1632.
      
       
         
           1625
        
      
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             The abatement of popish braggs, pretending Scripture to be theirs. Retorted by the hand of Alexander Cooke
             Cooke, Alexander, 1564-1632.
          
           [8], 59, [1] p.
           
             Printed by William Iones dwelling in Red-Crosse-streete,
             London :
             1625.
          
           
             A dialogue.
             Reproduction of the original in the British Library.
          
        
      
    
     
       
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           THE
           ABATEMENT
           OF
           POPISH
           BRAGGS
           ,
           PRETENDING
           SCRIPTVRE
           TO
           BE
           THEIRS
           .
        
         
           RETORTED
           BY
           THE
           HAND
           OF
           
             ALEXANDER
             COOKE
          
           .
        
         
           LONDON
           ,
           Printed
           by
           WILLIAM
           IONES
           dwelling
           in
           Red-Crosse-streete
           .
           1625.
           
        
      
       
         
         
           
           TO
           ALL
           LAY
           PAPISTS
           IN
           THIS
           KINGDOME
           .
        
         
           DEare
           Countreymen
           and
           seduced
           brethren
           ,
           I
           religiously
           protest
           ,
           I
           honour
           some
           of
           you
           ;
           and
           loue
           all
           of
           you
           .
           Grieuing
           in
           my
           very
           soule
           :
           that
           you
           ,
           and
           I
           ,
           acknowledging
           one
           and
           the
           selfe
           same
           true
           God
           ,
           cannot
           hit
           vpon
           the
           worshiping
           of
           him
           after
           one
           and
           the
           selfe
           same
           true
           manner
           :
           Oh
           that
           I
           might
           liue
           to
           see
           the
           day
           wherein
           we
           might
           agree
           in
           one
           !
           But
           I
           haue
           small
           hope
           to
           see
           it
           ,
           as
           long
           as
           you
           suffer
           your
           Priest
           ,
           
             to
             bring
             you
             in
             bondage
          
           ,
           to
           
             deuoure
             you
          
           ,
           to
           
             take
             your
             goods
          
           :
           as
           the
           a
           Corinthians
           suffered
           the
           false
           Apostles
           to
           ferue
           them
           .
           —
           Por
           ,
           as
           the
           b
           
             leaders
             of
             the
             people
             caused
             Israel
             to
             erre
             :
             and
             their
          
           c
           
             shepheards
             caused
             them
             to
             goe
             astray
             ,
             &
             turned
             them
             away
             to
             the
             mountaines
             :
          
           so
           it
           is
           your
           Priests
           that
           haue
           misled
           you
           ;
           and
           that
           they
           may
           make
           merchandize
           of
           you
           ,
           as
           the
           false
           Prophets
           (
           who
           in
           d
           St.
           Peters
           dayes
           taught
           
             damnable
             heresies
          
           )
           made
           of
           them
           ,
           
             who
             followed
             their
             destruction
          
           ,
           it
           is
           your
           Priests
           who
           doe
           hinder
           your
           returne
           into
           the
           right
           way
           .
           To
           alienate
           your
           affections
           from
           vs
           ,
           they
           tell
           you
           :
           That
           we
           teach
           ,
           e
           
           
             All
             sinnes
             are
             equall
          
           .
           f
           
             All
             Scripture
             is
             very
             easie
          
           .
           That
           we
           maintaine
           the
           heresie
           of
           the
           g
           Simonians
           ,
           which
           was
           :
           
             that
             men
             might
             bee
             saued
             by
             the
             grace
             of
             Simon
             Magus
             :
          
           and
           the
           heresie
           of
           the
           h
           Eunomians
           ,
           which
           was
           :
           i
           
             That
             whosoeuer
             beleeued
             one
             especiall
             point
             of
             doctrine
             which
             they
             beleeusd
             ,
          
           viz.
           
             That
             the
             Son
             of
             God
             is
             altogether
             vnlike
             the
             Father
             :
             and
             the
             Holy-Ghost
             vnlike
             the
             Sonne
             :
          
           could
           not
           possibly
           be
           damned
           ,
           how
           damnably
           soeuer
           hee
           liued
           .
           They
           report
           wee
           maintaine
           the
           her
           esy
           of
           the
           k
           Repusians
           ,
           which
           was
           :
           That
           
             women
             might
             be
             Priested
          
           :
           and
           one
           of
           the
           heresiesof
           l
           Iouinian
           ,
           which
           was
           :
           
             That
             a
             man
             truely
             baptized
             could
             sinne
             no
             more
             :
          
           and
           another
           of
           the
           same
           mans
           ,
           which
           was
           :
           m
           
             That
             the
             Virgin
             Mary
             at
             the
             time
             of
             her
             child-birth
             lost
             her
             virginitie
             .
          
           They
           report
           wee
           maintaine
           ,
           that
           heresie
           of
           Vigilantius
           ,
           which
           was
           :
           n
           
             That
             Clergy
             men
             ought
             of
             necessity
             to
             be
             married
             .
          
           and
           that
           of
           the
           Pelagtans
           ,
           viz
           :
           o
           
             That
             the
             children
             of
             the
             faithfull
             are
             not
             tainted
             with
             originall
             sin
             :
          
           and
           that
           of
           the
           Graecians
           ,
           viz
           :
           p
           
             That
             iust
             men
             shall
             not
             see
             the
             face
             of
             god
             before
             the
             day
             of
             dome
             :
          
           and
           that
           of
           the
           Pseudo
           apostoli
           ,
           which
           was
           q
           
             That
             onely
             faith
             is
             sufficient
             to
             saluation
             without
             workes
             :
          
           and
           that
           of
           the
           r
           Nouatians
           ,
           which
           consisted
           in
           
             dening
             the
             Churches
             power
             to
             forgiue
             sinnes
             :
          
           and
           that
           of
           the
           Aérians
           ,
           to
           wit
           ,
           
             That
             solemne
             fasts
             are
             not
             to
             be
             appointed
             by
             the
             Church
             .
          
           They
           would
           make
           you
           beleeue
           ,
           t
           we
           
             plainely
             deny
          
           Melchizedech
           
             to
             haue
             ben
             a
             Priest
          
           ,
           That
           we
           teach
           ,
           u
           
             God
             can
             doe
             no
             more
             then
             he
             hath
             done
             ,
             or
             will
             doe
             .
          
           That
           x
           
             water
             in
             Baptisme
             is
             not
             necessary
             .
          
           That
           y
           
             we
             abhorre
             the
             prayers
             of
             the
             Saints
             .
          
           That
           z
           
             we
             take
             away
             pennance
             ,
             fasting
             ,
             chastity
             ,
             keeping
          
           
           
             of
             vowes
             ,
             necessity
             of
             good
             workes
             ,
             obedience
             to
             Ecclesiasticall
             persons
             .
          
           a
           That
           
             it
             is
             not
             in
             our
             power
             to
             choose
             euill
             .
          
           b
           That
           
             the
             Angels
             cannot
             helpe
             vs.
          
           c
           That
           
             no
             saint
             deceased
             hath
             afterward
             appeared
             to
             any
             in
             earth
             .
          
           d
           That
           
             fasting
             is
             not
             grounded
             vpon
             scripture
             :
          
           no
           e
           
             nor
             blessing
          
           .
           and
           in
           briefe
           (
           to
           passe
           by
           many
           other
           )
           some
           of
           them
           are
           not
           ashamed
           to
           say
           ,
           
             we
             beleeue
          
           f
           
             the
             soules
             of
             men
             are
             mortall
             :
          
           g
           
             and
             that
             there
             is
             no
             resurection
             :
          
           and
           h
           
             that
             Christ
             Iesus
             is
             not
             come
             in
             the
             flesh
             ,
          
           from
           all
           which
           errors
           ,
           heresies
           and
           blasphemies
           we
           are
           as
           farre
           as
           they
           are
           from
           truth
           &
           honesty
           .
           On
           the
           other
           side
           ,
           to
           win
           your
           affections
           to
           thē
           ,
           they
           i
           beare
           you
           in
           hand
           ,
           that
           the
           Scriptures
           ,
           the
           Fathers
           ,
           the
           Counsels
           ,
           are
           all
           yours
           :
           that
           k
           Heauen
           :
           yea
           Hell
           :
           the
           
             gates
             of
             Cities
             :
             the
             glasse-windowes
          
           in
           Churches
           :
           
             res
             et
             reculae
          
           ,
           giue
           testimony
           to
           your
           Religion
           .
           Whereas
           yet
           they
           dare
           not
           referre
           the
           iudgement
           of
           such
           differences
           asare
           betweene
           vs
           ,
           either
           to
           Scripture
           ,
           or
           Fathers
           ,
           or
           Counsels
           :
           but
           onely
           to
           the
           l
           
             present
             Church
          
           ,
           which
           is
           all
           one
           in
           effect
           ,
           as
           if
           they
           referred
           it
           vnto
           themselues
           ,
           or
           to
           your
           Pope
           :
           they
           being
           ,
           in
           their
           opiniō
           ,
           the
           
             Church
             representatiue
          
           :
           the
           
             Pope
             being
          
           the
           
             Church
             virtually
          
           ,
           m
           
             who
             only
             hath
             power
             to
             iudge
             of
             controuersies
             .
          
           Now
           doe
           you
           not
           smell
           there
           is
           some
           pad
           in
           the
           straw
           by
           their
           diuelish
           slaundring
           of
           vs
           :
           and
           their
           cogging
           with
           you
           ?
           I
           passe
           by
           their
           restraining
           you
           from
           reading
           any
           of
           ourbookes
           ,
           especially
           the
           Bible
           of
           our
           translation
           ,
           though
           n
           one
           of
           them
           of
           late
           assures
           you
           ,
           
             That
             our
             condemnation
             is
             so
             expresly
             set
             downe
             in
             our
             owne
             Bibles
             ,
             and
             is
             so
             cleere
             to
             all
             the
             world
             ,
             that
             nothing
             more
             needs
             hereto
             ,
             but
             onely
             that
             you
             know
             to
             reade
             ,
             and
             to
             haue
             your
             eyes
             in
             your
             heads
             at
             the
             opening
             of
             our
          
           
           Bible
           :
           which
           might
           giue
           you
           occasion
           to
           suspect
           some
           falshood
           :
           for
           if
           our
           condemnation
           bee
           so
           expressely
           set
           downe
           in
           them
           ,
           why
           may
           not
           you
           for
           your
           greater
           comfort
           reade
           them
           ?
           Onely
           I
           wish
           you
           would
           be
           pleased
           to
           consider
           seriously
           ,
           whether
           it
           be
           likely
           they
           had
           any
           honest
           meaning
           in
           making
           their
           
             Indices
             Expurgatorios
          
           :
           &
           forbidding
           you
           to
           reade
           books
           writtē
           by
           your
           owne
           frends
           ,
           till
           they
           had
           patched
           something
           into
           them
           ,
           which
           might
           make
           for
           you
           ▪
           and
           torne
           out
           of
           them
           ,
           whatsoeuer
           they
           thought
           did
           make
           against
           you
           .
           Mee
           thinks
           (
           considering
           your
           many
           good
           morall
           parts
           )
           you
           should
           not
           be
           so
           stupid
           ,
           as
           not
           to
           perceiue
           :
           or
           so
           blinde
           ,
           as
           not
           to
           see
           there
           is
           some
           my
           stery
           of
           iniquity
           in
           it
           ,
           that
           you
           may
           neither
           reade
           what
           your
           friends
           ,
           or
           foes
           haue
           written
           .
           
             Quidam
             senex
             &c
          
           ,
           A
           certaine
           old
           man
           (
           as
           o
           one
           of
           your
           owne
           writers
           )
           being
           asked
           by
           one
           who
           had
           a
           purpose
           to
           betake
           himselfe
           into
           a
           Monastery
           ,
           how
           he
           should
           carry
           himselfe
           after
           his
           admission
           ,
           answered
           him
           in
           good
           earnest
           ▪
           
             Tuet
             Asinus
             vnum
             estote
          
           .
           Carry
           thy
           selfe
           like
           an
           Asse
           ,
           refuse
           no
           burthen
           that
           is
           laid
           vpon
           thy
           backe
           .
           Doe
           not
           groane
           at
           it
           .
           For
           my
           part
           I
           feare
           they
           would
           make
           Asses
           of
           you
           all
           .
           They
           would
           haue
           you
           to
           receiue
           hand
           ouer
           head
           whatsoeuer
           they
           reach
           you
           :
           to
           beleeue
           (
           without
           search
           )
           whatsoeuer
           they
           tel
           you
           .
           But
           as
           some
           of
           you
           are
           Noble
           Gentlemen
           ,
           others
           of
           you
           good
           fellows
           ;
           be
           not
           Asse
           ▪
           fied
           by
           them
           .
           Remember
           that
           you
           are
           men
           ,
           men
           of
           vnderstanding
           ,
           and
           able
           to
           iudge
           of
           reason
           when
           you
           heare
           it
           .
           Beleeue
           none
           of
           your
           Priests
           vpon
           their
           bare
           words
           ,
           without
           proofe
           :
           but
           especially
           take
           heede
           how
           you
           lightly
           beleeue
           your
           ordinary
           Masse-Priests
           :
           for
           in
           truth
           ,
           the
           most
           of
           them
           are
           ignorant
           Sir
           Iohns
           ,
           not
           much
           vnlike
           the
           p
           Bishop
           of
           Dunkelden
           ,
           who
           thanked
           God
           ,
           
             he
             neuer
             knew
             what
             the
             old
          
           
           
             and
             new
             Testament
             was
          
           .
           The
           most
           of
           them
           are
           not
           
           much
           guiltie
           of
           learning
           .
           Take
           hearts
           vnto
           you
           (
           beloued
           Countreymen
           )
           and
           reade
           our
           bookes
           ,
           and
           our
           Bibles
           :
           my
           soule
           for
           yours
           ,
           you
           may
           doe
           it
           with
           good
           consciences
           ,
           and
           with
           much
           profit
           to
           your selues
           .
           But
           if
           you
           cannot
           be
           perswaded
           thereunto
           :
           yet
           let
           me
           intreate
           this
           of
           you
           ,
           that
           you
           will
           forbeare
           to
           censure
           either
           our
           bookes
           ,
           or
           our
           persons
           ,
           vpon
           your
           Priests
           bare
           information
           .
           For
           their
           words
           are
           no
           Gospel
           :
           their
           tongues
           no
           slaunder
           .
           And
           that
           you
           would
           remember
           that
           of
           g
           Tertullian
           ,
           Quid
           
           
             iniquius
             quàm
             vt
             oderint
             homines
             quod
             ignorant
             ;
             etiamsi
             res
             mereatur
             odium
             .
             Tuncenim
             meretur
             ,
             cum
             cognoscitur
             an
             mereatur
             .
             Vacante
             autē
             meriti
             notitia
             ,
             vnde
             odij
             iustitia
             defenditur
             ,
             quae
             non
             deeventu
             ,
             sed
             de
             conscientia
             probanda
             est
             ?
          
           with
           which
           I
           end
           ,
           wishing
           to
           you
           all
           as
           to
           my selfe
           ,
           a
           comfortable
           life
           ,
           and
           blessed
           death
           .
        
         
           
             Leeds
             in
             Yorkshire
             
               May
               20.
               1625.
               
            
          
           
             ALEXANDER
             COOKE
             .
          
        
      
    
     
       
         
         
           
           A
           DIALOGVE
           BETWIXT
           A
           PROTESTANT
           AND
           A
           PAPIST
           :
           Wherein
           is
           manifested
           ,
           the
           Papists
           Brag
           ,
           that
           Scripture
           maketh
           for
           them
           .
        
         
           
             Protestant
             .
          
           
             OH
             well
             met
             once
             againe
             !
             where
             haue
             you
             bin
             that
             I
             neuer
             saw
             you
             since
             wee
             talked
             about
             Pope
             Ioane
             ?
             Are
             you
             the
             same
             man
             for
             Religion
             ,
             that
             you
             was
             then
             ?
          
        
         
           
             Papist
             .
          
           
             Yea
             truely
             ,
             or
             rather
             more
             resolute
             ,
             and
             confident
             .
          
        
         
           
             Prot.
             
          
           
             What
             new
             arguments
             haue
             you
             lighted
             on
             to
             increase
             your
             resolution
             and
             confidence
             ?
             for
             my
             part
             ,
             I
             am
             euery
             day
             further
             out
             of
             loue
             with
             your
             Religion
             ,
             then
             other
             .
          
        
         
           
             Pa.
             
          
           
             The
             Arguments
             which
             haue
             doubled
             my
             resolution
             
             and
             confidence
             are
             diuers
             ,
             wherof
             the
             first
             is
             this
             :
             a
             That
             I
             find
             sentence
             giuen
             for
             vs
             Catholikes
             against
             you
             Protestants
             in
             all
             the
             Tribunals
             of
             Gods
             Church
             ,
             I
             finde
             that
             all
             the
             Writings
             of
             the
             Saints
             in
             Heauen
             professe
             for
             vs.
             
          
        
         
           
             Prot.
             
          
           
             What
             ?
             the
             Writings
             of
             the
             Prophets
             and
             of
             the
             Apostles
             ?
             and
             of
             the
             Fathers
             in
             the
             Primitiue
             Church
             ?
             and
             of
             the
             Councels
             ?
             Doe
             you
             finde
             that
             all
             professe
             for
             you
             ?
          
        
         
           
             Pa.
             
          
           
             Yea
             ,
             all
             of
             them
             :
             b
             
               Quaecunque
               vel
               opera
               ,
               vel
               fragmenta
               supersunt
               eorum
               qui
               disiunctissimis
               terris
               Euangelium
               seuerunt
               ,
               omnes
               nobis
               vnam
               fidem
               exhibent
               quam
               hodie
               Catholici
               profitemur
               .
            
             There
             is
             not
             a
             booke
             ,
             nor
             a
             piece
             of
             a
             booke
             extant
             ,
             written
             by
             the
             first
             Preachers
             of
             the
             Gospel
             ,
             whensoeuer
             ,
             or
             how
             far
             so
             euer
             they
             liued
             one
             from
             another
             ,
             but
             it
             giues
             witnesse
             to
             the
             Catholike
             Faith
             which
             wee
             professe
             at
             this
             day
             .
          
        
         
           
             Prot.
             
          
           
             Can
             you
             make
             proofe
             thereof
             vnto
             mee
             ,
             and
             I
             will
             bee
             of
             your
             Religion
             ?
          
        
         
           
             Pa.
             
          
           
             
               That
               I
               can
               ;
               and
               I
               will
               first
               begin
               with
               Scriptures
               :
               for
               I
               am
               of
            
             c
             Doctor
             Saunders
             opinion
             ,
             That
             there
             are
             most
             plaine
             Scriptures
             in
             all
             points
             for
             the
             Catholike
             Faith
             ,
             and
             none
             at
             all
             against
             the
             same
             .
             
               And
               of
            
             d
             Doctor
             Bristoes
             
               mind
               ,
               whose
               words
               these
               are
            
             ;
             Most
             certaine
             it
             is
             ,
             that
             from
             the
             beginning
             of
             Genesis
             to
             the
             end
             of
             the
             Apocalips
             there
             is
             no
             Text
             that
             makes
             for
             you
             ,
             nor
             against
             vs
             but
             all
             for
             vs.
             
          
        
         
           
             Prot.
             
          
           
             Say
             you
             so
             ?
             Verily
             ,
             and
             if
             the
             Scriptures
             be
             for
             you
             ,
             I
             will
             be
             with
             you
             :
             for
             I
             like
             well
             of
             e
             Saint
             Basils
             motion
             to
             one
             with
             whom
             hee
             had
             a
             controuersie
             ;
             
               Stemus
               arbitratu
               inspiratae
               à
               Deo
               Scriptura
               ,
            
             &
             
             
               apud
               quos
               inueniuntur
               dogmata
               diuinis
               oraculis
               consona
               ,
               illis
               omnino
               veritas
               adiudicetur
               sententiae
               .
            
             Let
             vs
             stand
             to
             the
             arbiterment
             of
             holy
             Scripture
             ,
             and
             let
             them
             be
             thought
             to
             haue
             the
             truth
             on
             their
             side
             whose
             opinions
             are
             found
             to
             be
             agreeable
             to
             Scriptures
             .
             But
             let
             mee
             tell
             you
             a
             word
             or
             two
             by
             the
             way
             ,
             and
             they
             are
             these
             ▪
             viz.
             That
             you
             are
             not
             more
             thorowly
             perswaded
             of
             the
             truth
             of
             your
             two
             Doctors
             speeches
             ,
             then
             I
             am
             of
             a
             Gentlemuns
             speech
             of
             our
             Religion
             ,
             who
             being
             importuned
             by
             an
             idle
             Questionist
             of
             your
             side
             ,
             to
             tell
             where
             our
             Religion
             was
             before
             Luthers
             time
             ,
             returned
             him
             this
             answere
             ▪
             
               That
               our
               Religion
               was
               alwaies
               in
               the
               Bible
               ,
               where
               your
               Religion
               neuer
               was
               .
            
             In
             which
             perswasion
             I
             am
             the
             more
             confirmed
             by
             this
             ,
             That
             there
             f
             are
             of
             your selues
             (
             no
             fooles
             I
             wisse
             )
             who
             write
             ,
             that
             some
             among
             you
             ,
             
               Poene
               peceatum
               putant
               Scripturas
               legere
               ,
               ne
               sic
               siant
               haeretici
               :
            
             Doe
             thinke
             it
             almost
             a
             sinne
             to
             read
             the
             Scriptures
             ,
             least
             by
             reading
             of
             them
             they
             should
             proue
             hereticks
             .
             For
             if
             your
             Religion
             were
             in
             the
             Bible
             ,
             and
             that
             in
             so
             plaine
             manner
             as
             you
             brag
             ,
             why
             should
             any
             of
             you
             bee
             so
             afraid
             of
             opening
             a
             Bible
             ▪
             why
             did
             one
             of
             your
             g
             Iesuits
             confesse
             ,
             that
             
               Lectis
               Bebliotu●t
               cicius
               haereticum
               Lutheranum
               ,
               quam
               Catholicum
               Romanum
               facit
               :
            
             The
             reading
             of
             the
             Bible
             makes
             rather
             Hereticall
             Lutherans
             ,
             then
             Romau
             Catholikes
             ?
             Why
             suffer
             you
             this
             marginal
             Note
             ,
             h
             
               Nunc
               ex●●udit
               haresies
            
             ,
             to
             be
             set
             ouer
             these
             words
             of
             
               Chrysosta●●
               ,
               ●g●oratio
               scripturarum
               peperit
               haereses
               .
            
          
        
         
           
             Pa.
             
          
           
             I
             meane
             not
             to
             take
             vpon
             mee
             the
             iustifying
             of
             euery
             mans
             priuate
             conceits
             or
             speeches
             ;
             but
             
             what
             I
             my selfe
             haue
             said
             ,
             all
             that
             shall
             bee
             made
             good
             .
             I
             will
             proue
             vnto
             you
             the
             troth
             of
             our
             Religion
             by
             the
             Bible
             .
          
        
         
           
             Prot.
             
          
           
             Now
             (
             indeede
             )
             I
             am
             afraid
             you
             are
             bewitched
             with
             that
             damnable
             opinion
             ,
             which
             of
             later
             yeeres
             hath
             runne
             currantly
             among
             you
             ,
             
               viz.
               Sunt
            
             i
             
               scriptura
               V●lut
               nasus
               cereus
               ,
               qui
               se
               her
               sum
               ,
               illorsum
               ,
               &
               in
               quam
               volueris
               partem
               trahi
               ,
               retrahi
               ,
               fingique
               facile
               permittit
               ,
               &
               tanquam
               plumbea
               quadam
               Lesbi●●disicationis
               regula
               ,
               quam
               no●
               〈◊〉
               difficile
               accommodare
               ad
               quiduis
               volueris
               .
            
             The
             Scriptures
             are
             like
             a
             nose
             of
             waxe
             ,
             which
             may
             bee
             writhen
             this
             way
             ,
             or
             that
             way
             ,
             backward
             ,
             or
             forward
             as
             a
             manwould
             would
             haue
             it
             .
             And
             with
             that
             of
             Quintinus
             the
             Parisian
             k
             Doctor
             ,
             commended
             by
             Pamelius
             ,
             who
             writes
             thus
             .
             l
             
               Tam
               facile
               est
               ,
               im●
               facilius
               est
               adres
               profanas
               &
               impias
               pr●bandas
               detorquere
               sanctam
               scripturam
               ,
               quam
               facile
               est
               &
               pedibus
               ,
               ac
               semi-pedibus
               aut
               penthememeribus
               Virgilianis
               Epithalmia
               ,
               sen
               quiduis
               aliud
               in
               vnum
               congerere
               .
            
             It
             is
             as
             casie
             ,
             yea
             it
             is
             more
             easie
             to
             wrest
             the
             Scripture
             to
             the
             prouing
             of
             any
             villany
             or
             impiety
             :
             then
             to
             make
             a
             Loue
             Song
             ,
             by
             snatching
             here
             a
             patch
             and
             there
             a
             patch
             of
             a
             Verse
             out
             of
             Virgil.
             And
             that
             in
             confidence
             hereof
             you
             hope
             to
             make
             a
             shew
             of
             somewhat
             out
             of
             the
             Bible
             for
             the
             prouing
             of
             your
             Religion
             :
             otherwise
             I
             know
             not
             what
             should
             moue
             you
             to
             beginne
             with
             Scripture
             .
             You
             haue
             forgotten
             (
             I
             beleeue
             )
             that
             m
             Doctor
             Bristow
             describing
             the
             meanes
             to
             make
             plaine
             demonstration
             ,
             that
             Heretikes
             haue
             no
             euidence
             ,
             but
             you
             all
             ,
             aduiseth
             his
             Agents
             to
             labour
             still
             to
             get
             
               the
               Heretickes
               out
               of
               their
               weake
               and
               false
               Castle
               of
               holy
            
             
             
               Scripture
               ,
               into
               the
               plaint
               fields
               of
               Councels
               and
               Fathers
               .
            
             For
             all
             his
             bragging
             of
             the
             Scriptures
             ,
             hee
             put
             but
             a
             little
             trust
             in
             them
             :
             hee
             was
             loth
             to
             haue
             them
             in
             the
             foreward
             .
          
        
         
           
             Pa.
             
          
           
             But
             I
             am
             content
             they
             match
             in
             the
             foreward
             ,
             if
             you
             will
             beleeue
             me
             .
          
        
         
           
             Prot.
             
          
           
             Why
             ,
             but
             I
             pray
             you
             then
             place
             the
             best
             formost
             .
             And
             if
             we
             fall
             into
             dispute
             with
             Saint
             Peters
             Supremacie
             ,
             trouble
             mee
             not
             with
             such
             Texts
             as
             some
             of
             your
             n
             Rabbies
             alledge
             for
             it
             .
             Tell
             me
             not
             that
             our
             Sauiour
             Christ
             said
             vnto
             S.
             Peter
             onely
             ,
             
               Duc
               in
               altum
            
             :
             Launch
             into
             the
             deepe
             .
             
               No●
               potuisti
               vna
               hora
               vigilare
               mecum
               ?
            
             Couldst
             thou
             not
             watch
             one
             houre
             with
             mee
             ?
             
               Sequere
               me
            
             ,
             Follow
             me
             .
             Neither
             tell
             mee
             in
             way
             of
             prouing
             the
             same
             ,
             
               That
               S.
               Peter
               cut
               off
               Malous
               care
               .
            
             And
             if
             from
             that
             wee
             fall
             to
             argue
             about
             your
             Popes
             omnipotency
             ,
             alledge
             me
             not
             the
             first
             verse
             of
             the
             first
             Chapter
             of
             Genesis
             for
             it
             ,
             as
             your
             o
             Pope
             Boniface
             the
             eight
             did
             :
             neither
             yet
             the
             sixteenth
             verse
             of
             the
             said
             Chapter
             ,
             as
             another
             of
             your
             Popes
             ,
             euen
             p
             Innocentius
             the
             third
             did
             .
             Nor
             that
             in
             Ieremy
             ,
             Chap.
             1.
             v.
             10.
             as
             the
             same
             Innocentius
             q
             did
             .
             Let
             mee
             notheere
             out
             of
             your
             mouth
             ,
             as
             making
             to
             that
             purpose
             ,
             That
             
               the
               spirituall
               man
               iudgeth
               all
               things
               ,
               and
               himselfe
               is
               iudged
               of
               no
               man.
               Loe
               :
               Two
               swords
               here
               .
               Returne
               thy
               sowrd
               into
               his
               place
               .
               Know
               you
               not
               that
               we
               shall
               iudge
               the
               Angels
               ?
            
             which
             are
             the
             special
             Texts
             wheron
             your
             r
             Boniface
             rested
             .
             Neither
             would
             I
             willingly
             heare
             of
             ſ
             Baronius
             Text
             ,
             Act.
             10.
             
             
               Kill
               and
               eate
            
             .
             For
             that
             which
             t
             
               Polidore
               Virgil
            
             obserued
             to
             be
             the
             tricke
             of
             Popish
             Canonists
             is
             found
             practised
             by
             those
             whomake
             ▪
             
             these
             Arguments
             .
             
               viz.
               Non
               secus
               ists
               aliquoties
               de●●●quent
               sacr
               as
               scriptur
               as
               quò
               volunt
               ,
               ac
               sutores
               for
               did
               as
               solent
               dentibus
               extendere
               pelles
               .
            
             These
             Canonists
             do●
             now
             and
             then
             stretch
             the
             Scriptures
             to
             their
             purpose
             ,
             as
             shooemakers
             doe
             their
             greasie
             ouer-leathers
             with
             their
             teeth
             .
          
        
         
           
             Pa.
             
          
           
             Some
             of
             these
             Texts
             afford
             Arguments
             good
             enough
             for
             the
             conclusions
             for
             which
             they
             are
             brought
             .
             Yet
             feare
             not
             you
             :
             for
             I
             meane
             not
             to
             trouble
             you
             with
             any
             of
             them
             .
          
        
         
           
             Prot.
             
          
           
             Neither
             ,
             if
             wee
             ahue
             occasion
             to
             talke
             of
             Communicating
             in
             one
             kind
             ,
             will
             you
             (
             I
             hope
             )
             u
             alledge
             vnto
             mee
             ,
             for
             proofe
             of
             your
             practise
             ,
             the
             words
             in
             our
             
               Pater
               Noster
               ,
               Giue
               vs
               this
               day
               our
               daily
               bread
               .
            
             Nor
             x
             tell
             me
             ,
             
               That
               our
               Sauiour
               Christ
            
             ,
             Ioh.
             6.
             
               multiplied
               l●aues
               ,
               but
               multiplied
               no
               drinke
               .
            
             Nor
             y
             cite
             1
             Cor.
             5.
             7
             ,
             8.
             
             
               Our
               Pasch
               Christ
               is
               immolated
               .
               Let
               vs
               therefore
               feast
               in
               the
               Azymes
               of
               sinceritie
               and
               veritie
               .
            
             And
             if
             wee
             fall
             to
             argue
             by
             case
             ,
             whether
             it
             be
             meet
             that
             boyes
             and
             wenches
             should
             make
             Monkish
             vowes
             of
             obedience
             ,
             poucrtie
             ,
             and
             chastitie
             :
             you
             will
             not
             presse
             mee
             with
             such
             Texts
             as
             z
             Bellarmine
             stands
             vpon
             ,
             where
             he
             disputes
             the
             point
             .
             You
             will
             not
             tell
             me
             ,
             It
             is
             written
             by
             
               Ieremy
               ,
               Lament
            
             .
             3.
             27.
             
             
               It
               is
               good
               for
               a
               man
               to
               beare
               the
               yoke
               from
               his
               youth
               .
            
             And
             that
             our
             Sauiour
             Christ
             said
             ,
             Matth.
             19.
             14.
             
             
               Suffer
               little
               children
               to
               come
               vnto
               mee
               .
            
             Neither
             will
             you
             in
             way
             of
             prouing
             ,
             That
             boyes
             and
             wenches
             may
             enter
             into
             Monasteries
             against
             their
             parents
             mindes
             :
             alledge
             that
             Text
             in
             Gen.
             12.
             
             
               Get
               thee
               out
               of
               thy
               country
               ,
               and
               from
               thy
               kindred
               ,
               and
               from
               thy
               fathers
               〈◊〉
            
             Nor
             that
             in
             Deut.
             33.
             9.
             
             
               Hee
               that
               said
               vnto
            
             
             
               his
               father
               and
               to
               his
               mother
               ,
               I
               know
               you
               not
               ,
            
             &c.
             
             Not
             that
             in
             the
             Psalme
             45.
             10.
             
             
               Forget
               thine
               owne
               people
               ,
               and
               thy
               fathers
               house
               ,
               and
               the
               King
               shall
               haue
               pleasure
               in
               thy
               beautie
               .
            
             Nor
             that
             in
             S.
             Matth.
             10.
             37.
             
             
               Hee
               that
               loueth
               father
               or
               mother
               more
               then
               mee
               ,
               is
               not
               worthy
               of
               mee
               .
            
             Nor
             that
             in
             S.
             Luke
             9.
             60.
             
             &c.
             
               Let
               the
               dead
               bury
               the
               dead
               .
            
             Which
             are
             the
             onely
             Scriptures
             alledged
             by
             a
             Bellarmine
             in
             that
             Controuersie
             .
             For
             these
             Texts
             are
             so
             far
             from
             prouing
             any
             such
             couclusions
             ,
             that
             a
             man
             may
             truly
             sweare
             ,
             Hee
             and
             his
             with
             had
             made
             a
             fray
             who
             alledged
             them
             .
          
        
         
           
             Pa.
             
          
           
             I
             will
             not
             trouble
             you
             with
             this
             neither
             .
          
        
         
           
             Prot.
             
          
           
             Nor
             with
             that
             ,
             Matth.
             7.
             6.
             
             
               Giue
               yee
               not
               that
               which
               is
               holy
               to
               dogs
               ,
            
             in
             way
             of
             prouing
             :
             b
             That
             ignorant
             persons
             may
             not
             reade
             the
             Scriptures
             .
             Nor
             with
             that
             in
             Genesis
             .
             
               God
               for
               Adams
               sinne
               cursed
               the
               earth
               ,
               but
               not
               the
               water
               ,
            
             in
             way
             of
             prouing
             .
             c
             That
             it
             is
             lawfull
             for
             a
             man
             to
             eate
             Fish
             in
             Lent
             ,
             but
             not
             Flesh
             .
             You
             will
             make
             mee
             no
             such
             Conclusions
             as
             these
             .
             d
             Our
             Sauiour
             Luke
             4.
             opened
             the
             booke
             and
             read
             a
             few
             verses
             in
             it
             ,
             and
             afterwards
             closed
             it
             .
             Ergo
             ,
             Diuine
             Seruice
             is
             not
             to
             bee
             said
             in
             a
             knowne
             language
             .
             e
             
               Be
               yee
               holy
               ,
               for
               I
               am
               holy
               .
               Ergo
               ,
            
             Ministers
             of
             the
             Gospel
             may
             not
             lie
             with
             their
             wiues
             .
             God
             f
             said
             vnto
             Iobs
             friends
             ,
             
               Goe
               vnto
               my
               seruant
               Iob.
               Ergo
               ,
            
             Scripture
             affordeth
             a
             particular
             precept
             ,
             binding
             men
             to
             Inuocation
             of
             Saints
             .
             g
             God
             told
             Iobs
             friends
             ,
             
               That
               Iob
               should
               pray
               for
               them
               .
               Ergo
               ,
            
             the
             Scripture
             affordeth
             a
             particular
             example
             of
             praying
             to
             Saints
             .
             h
             God
             promised
             Iobs
             friendes
             ,
             
               That
               hee
               would
               accept
               of
               Iobs
               prayer
               ,
               &c.
               
               Ergo
               ,
            
             The
             Scripture
             affordeth
             a
             particular
             example
             of
             blessing
             to
             such
             
             as
             pray
             to
             Saints
             .
             i
             S.
             Peter
             condemneth
             the
             vnlawfull
             seruice
             of
             Idols
             ,
             1
             Pet.
             4.
             3.
             
             Ergo
             ,
             some
             Idolatry
             is
             lawfull
             .
             k
             S.
             Paul
             commaunds
             to
             set
             the
             contemptible
             in
             the
             Church
             to
             iudge
             .
             l
             Ergo
             ,
             The
             ancient
             Christians
             might
             ,
             if
             their
             abilities
             had
             serued
             ,
             haue
             deposed
             from
             the
             Empire
             both
             the
             Heathen
             and
             Hereticall
             Emperours
             .
          
        
         
           
             Pa.
             
          
           
             The
             Conclusions
             which
             I
             will
             make
             shall
             arise
             naturally
             from
             the
             Text
             :
             for
             they
             shall
             bee
             drawne
             from
             the
             expresse
             wordes
             ,
             which
             are
             one
             thousand
             times
             more
             cleere
             for
             vs
             ,
             then
             they
             are
             for
             you
             ,
             as
             m
             Cardinall
             Allen
             affirmes
             .
             Yea
             ,
             very
             many
             of
             the
             Texts
             which
             I
             will
             cite
             ,
             shall
             bee
             so
             open
             and
             euident
             ,
             that
             vnlesse
             you
             deny
             them
             to
             be
             text
             of
             Scripture
             ,
             you
             shall
             not
             bee
             able
             to
             auoide
             them
             ,
             and
             the
             rest
             shall
             be
             o
             such
             as
             you
             cannot
             shift
             without
             glozes
             and
             fond
             interpretations
             of
             your
             owne
             .
          
        
         
           
             Prot.
             
          
           
             Perhaps
             you
             will
             take
             them
             to
             be
             open
             and
             euident
             for
             your
             purpose
             ,
             which
             neither
             seeme
             to
             mee
             :
             nor
             are
             indeed
             such
             in
             themselues
             .
             You
             know
             the
             Prouerbe
             ;
             
               As
               the
               foole
               thinketh
               ,
               so
               the
               bell
               ringeth
               .
            
             I
             doubt
             not
             but
             those
             *
             Puritan
             Monkes
             ,
             p
             who
             made
             themselues
             woodden
             Crosses
             ,
             and
             carried
             them
             on
             their
             backes
             continually
             ,
             making
             all
             the
             world
             laugh
             at
             them
             ,
             thought
             the
             Text
             ,
             Matth.
             10.
             
             
               Hee
               that
               taketh
               not
               a
               Crosse
               ,
               and
               followeth
               mee
               ,
               is
               not
               worthy
               of
               mee
               :
            
             a
             plaine
             and
             worthy
             Text
             for
             the
             approuing
             of
             their
             practise
             .
             And
             it
             may
             be
             that
             the
             French-men
             ,
             q
             who
             for
             the
             proofe
             of
             their
             Salike-Law
             ,
             alledged
             the
             words
             of
             our
             Sauiour
             ,
             Luk.
             12.
             27.
             
             
               Considerate
               Lilia
               quomodo
               crescunt
               :
               non
               laborant
               ,
               ne
               que
            
             
             nent
             .
             Consider
             the
             Lillies
             of
             the
             field
             how
             they
             grow
             ,
             they
             labour
             not
             ,
             neither
             doe
             they
             spin
             :
             concluding
             thereon
             ,
             
               Lilia
               Francorum
               non
               deberi
               nisi
               nebilibus
               qui
               non
               laborant
               :
               nec
               deberi
               nisi
               masculis
               qui
               non
               nent
               .
            
             That
             the
             Flower-de-luces
             of
             France
             (
             meaning
             the
             Crowne
             of
             France
             )
             belongs
             to
             none
             but
             Nobles
             ,
             who
             worke
             not
             for
             their
             liuing
             ;
             and
             those
             men
             ,
             not
             women
             (
             who
             are
             Spinsters
             )
             thought
             they
             had
             a
             good
             text
             in
             hand
             for
             their
             purpose
             .
             Certainly
             your
             
               lousie
               S.
               Francit
            
             ,
             was
             not
             ashamed
             to
             say
             ,
             that
             the
             words
             of
             our
             Sauiour
             ,
             Matth.
             25.
             40.
             
             
               Quod
               vni
               ex
               minoribus
               meis
               fecistis
               ,
               mihi
               fecistis
               .
            
             Whatsoeuer
             you
             haue
             done
             to
             one
             of
             these
             little
             ones
             ,
             you
             haue
             done
             it
             vnto
             mee
             :
             were
             spoken
             by
             him
             r
             specialiter
             ,
             yea
             ſ
             
               ad
               literam
            
             ,
             of
             his
             Frier-Minorits
             .
             And
             your
             t
             Pisanus
             Writer
             of
             that
             
               lousie
               Friers
               Alcaron
            
             will
             needs
             threaten
             vs
             downe
             ,
             That
             the
             words
             of
             
               S.
               Paul
            
             ,
             Galat.
             6.
             16.
             
             
               As
               many
               as
               walke
               according
               to
               this
               Rule
               ,
               peace
               shall
               bee
               vpon
               them
               and
               mercy
               :
            
             were
             meant
             of
             Francis
             his
             rule
             .
             Haue
             you
             not
             read
             that
             a
             Sorbonist
             finding
             it
             written
             at
             the
             end
             of
             
               S.
               Pauls
            
             Epistles
             ,
             
               Missa
               est
            
             ,
             &c.
             u
             bragd
             hee
             had
             found
             the
             Masse
             in
             his
             Bible
             ?
             And
             that
             another
             reading
             in
             
               S.
               Iohn
            
             1.
             42.
             
               inuenimus
               Messiam
            
             ,
             x
             drew
             thence
             the
             same
             conclusion
             .
             In
             y
             Salaminca
             a
             Frier
             tooke
             vpon
             him
             to
             proue
             ,
             That
             the
             name
             of
             the
             Virgin
             Mary
             was
             spoken
             of
             Gen.
             1.
             where
             wee
             read
             ,
             that
             
               God
               called
               the
               gatherings
               together
               of
               the
               waters
               Maria.
            
             I
             doubt
             not
             but
             he
             thought
             it
             an
             open
             and
             euident
             text
             for
             his
             turne
             .
             z
             In
             another
             place
             ,
             another
             Frier
             speaking
             of
             the
             words
             ,
             Ge.
             14.
             18.
             
             
               Rex
               Salem
               panem
               ac
               vinū
               pertulit
               :
            
             fell
             into
             a
             long
             discourse
             of
             the
             nature
             of
             Salt.
             ▪
             the
             nature
             of
             Salt.
             ●
             
             beleeue
             he
             could
             hardly
             haue
             been
             perswaded
             that
             Salem
             there
             ,
             had
             not
             signified
             Salt.
             Your
             D.
             Poynes
             who
             writes
             ,
             a
             That
             it
             was
             foretold
             in
             the
             Old
             Testament
             ,
             That
             the
             Protestants
             were
             a
             malignant
             Church
             ,
             alledging
             for
             proofe
             thereof
             ,
             2.
             
             Chr.
             24.
             19.
             where
             ,
             according
             to
             our
             vulgar
             Translation
             we
             read
             thus
             ,
             
               Mittebatque
               prophet
               as
               vt
               reuerterentur
               ad
               Dominum
               ,
               quos
               protestantes
               illi
               audire
               nolebant
               ,
            
             thought
             an
             hundred
             for
             one
             ,
             that
             the
             text
             was
             plaine
             .
             And
             it
             may
             bee
             that
             Parish
             Priest
             of
             yeeres
             ,
             who
             being
             at
             controuersie
             with
             his
             Parishioners
             about
             pauing
             some
             plot
             of
             ground
             ,
             and
             alledging
             the
             wordes
             in
             Ier.
             17.
             18.
             to
             proue
             that
             he
             was
             not
             bound
             to
             paue
             any
             place
             ,
             saying
             :
             
               Paueant
               illi
               ,
               ego
               non
               paueant
               :
            
             was
             not
             in
             iest
             ,
             but
             in
             good
             earnest
             ,
             thinking
             the
             letter
             of
             the
             text
             made
             euidently
             for
             him
             .
             Verily
             I
             am
             perswaded
             ,
             that
             that
             c
             Painter
             ,
             whosoeuer
             he
             was
             ,
             who
             first
             painted
             Moses
             with
             a
             paire
             of
             hornes
             :
             making
             him
             ,
             as
             the
             Iewes
             say
             ,
             like
             a
             deuil
             :
             thought
             the
             text
             in
             Exod.
             34.
             30.
             where
             you
             read
             ,
             
               Faciem
               Moses
               esse
               cornutam
               ,
               Moses
            
             face
             was
             horned
             ;
             a
             plaine
             warrant
             for
             his
             picturing
             him
             so
             .
             And
             I
             make
             no
             question
             ,
             
             but
             d
             they
             who
             make
             the
             world
             beleeue
             they
             haue
             the
             two
             keyes
             of
             
               S.
               Peter
            
             at
             Rome
             ,
             shewing
             them
             sometimes
             that
             they
             may
             bee
             adored
             :
             if
             they
             were
             vrged
             to
             make
             proofe
             how
             
               S.
               Peter
            
             came
             by
             those
             keyes
             ,
             would
             alledge
             the
             words
             of
             the
             Euangelist
             ,
             
               To
               thee
               will
               I
               giue
               the
               keyes
               of
               the
               Kingdome
               of
               heauen
               ,
            
             as
             an
             open
             and
             euident
             text
             for
             that
             matter
             .
          
        
         
           
             Pa.
             
          
           
             What
             adoe
             make
             you
             about
             had
             I
             wists
             ?
             I
             tell
             you
             once
             againe
             ,
             e
             The
             Scriptures
             which
             I
             will
             alledge
             shall
             be
             plaine
             ,
             and
             the
             expositions
             such
             ,
             as
             
             you
             shall
             take
             no
             acceptions
             against
             .
             For
             ,
             for
             the
             the
             truth
             of
             our
             expositions
             of
             holy
             Scripture
             ,
             wee
             haue
             the
             continuall
             tradition
             of
             the
             Church
             :
             and
             the
             testimony
             and
             suffrage
             of
             all
             the
             holy
             Fathers
             ,
             and
             of
             thousands
             of
             Saints
             and
             learned
             men
             ,
             who
             euer
             expounded
             it
             as
             we
             doe
             ,
             and
             out
             of
             it
             gathered
             the
             selfe
             same
             doctrine
             and
             beliefe
             .
          
        
         
           
             Prot.
             
          
           
             No
             meruaile
             if
             this
             be
             so
             ,
             that
             you
             f
             sweare
             thē
             
               whole
               Colledge
               of
               your
               Cardinalls
               :
               all
               your
               Archbishops
               ,
               Bishops
               ,
               Priests
               ,
               Abbats
               ,
               Priors
               ,
               Friers
               ,
               Graduats
               ,
               that
               they
               shall
               neuer
               take
               the
               Scriptures
               in
               other
               sense
               ,
               or
               interpret
               it
               to
               others
               in
               other
               sense
               ,
               then
               that
               which
               the
               Fathers
               gaue
               thereof
               with
               ioynt
               consent
               .
            
             But
             I
             meruell
             as
             much
             that
             you
             blush
             not
             in
             saying
             as
             you
             doe
             :
             as
             that
             they
             tremble
             not
             who
             administer
             and
             take
             such
             an
             oath
             :
             for
             as
             they
             wittingly
             giue
             occasion
             of
             periury
             ,
             who
             administer
             such
             an
             oath
             ,
             and
             they
             periure
             themselues
             who
             take
             such
             an
             oath
             :
             so
             you
             apparently
             speake
             ouer
             .
             Yet
             seeing
             you
             are
             so
             confident
             ,
             let
             vs
             fall
             to
             our
             worke
             roundly
             :
             And
             first
             let
             mee
             heare
             by
             you
             ,
             what
             the
             Scriptures
             are
             which
             are
             so
             plaine
             for
             the
             proofe
             of
             your
             opinions
             :
             and
             when
             you
             haue
             done
             ,
             you
             shall
             heare
             by
             me
             what
             plaine
             texts
             may
             be
             alledged
             for
             proofe
             of
             our
             opinions
             .
          
        
         
           
             Pa.
             
          
           
             g
             Take
             then
             that
             for
             the
             first
             ;
             h
             
               Host
               est
               corpus
               meum
               ,
               Hic
               est
               sanguis
               meus
               :
            
             This
             is
             my
             body
             ;
             This
             is
             my
             bloud
             .
          
        
         
           
             Prot.
             
          
           
             For
             what
             opinion
             of
             yours
             is
             this
             Scripture
             so
             plaine
             ?
          
        
         
           
             Pa.
             
          
           
             For
             the
             Reall
             presence
             in
             the
             Sacrament
             ,
             which
             you
             deny
             .
          
        
         
           
           
             Prot.
             
          
           
             Wee
             beleeue
             as
             well
             as
             you
             ,
             That
             Christs
             flesh
             and
             bloud
             are
             truely
             present
             ,
             and
             truely
             receiued
             of
             the
             faithfull
             at
             the
             Lords
             Table
             .
             We
             i
             teach
             the
             people
             ,
             that
             
               Christieorpus
               datur
               ,
               accipitur
               ,
               manducatur
               in
               Caena
               .
            
             The
             body
             of
             Christ
             is
             giuen
             (
             indeed
             and
             verily
             )
             and
             taken
             and
             eaten
             in
             the
             Lords
             Supper
             .
             k
             The
             question
             betweene
             vs
             and
             you
             is
             
               de
               modo
            
             :
             about
             the
             manner
             of
             Christs
             presence
             :
             and
             not
             
               de
               obiecto
            
             ,
             whether
             hee
             bee
             present
             or
             no.
             You
             l
             say
             ,
             Christ
             is
             in
             the
             Sacrament
             
               really
               ,
               substantially
               ,
               corporally
               ,
               carnally
               ,
               naturally
               .
            
             Yea
             ,
             m
             you
             say
             ,
             He
             is
             there
             sensualiter
             ,
             sensibly
             :
             
               vt
               manibus
               sacerdotum
               tractari
               ,
               velfrangi
               ,
               aut
               fidelium
               dentibus
               atteri
               possit
               :
            
             so
             that
             the
             Priests
             may
             handle
             him
             and
             breake
             him
             with
             their
             hands
             ,
             and
             the
             faithfull
             may
             teare
             him
             with
             their
             teeth
             .
             Now
             this
             manner
             of
             presence
             we
             deny
             :
             and
             the
             letter
             of
             the
             wordes
             which
             wee
             alledge
             proues
             not
             that
             .
             For
             Christ
             said
             ,
             
               This
               is
               my
               body
            
             ;
             and
             not
             ,
             
               This
               is
               my
               body
               in
               such
               a
               manner
               .
            
             n
             Caietan
             your
             Cardinall
             confesseth
             ,
             
               Non
               apparere
               ex
               Èuangelio
               coactivum
               aliquid
               quo
               possimus
               conuincere-haereticos
               ad
               intelligendum
               verba
               haec
               ,
               Hoc
               est
               corpus
               meum
               ,
               propriè
               :
               sed
               tenendum
               hoc
               esse
               solùm
               ex
               authoritate
               Ecclesiae
               quae
               ita
               verba
               consecrationis
               declarat
               .
            
             There
             is
             nothing
             in
             the
             Gospel
             whereby
             an
             Hereticke
             may
             bee
             inforced
             to
             expound
             the
             words
             ,
             This
             is
             my
             body
             ,
             properly
             :
             but
             men
             are
             to
             beleeue
             so
             ,
             because
             the
             Church
             teacheth
             so
             .
             And
             o
             Fisher
             Bishop
             of
             Rochester
             confesseth
             ,
             
               Neque
               vllum
               hîc
               (
               viz.
            
             in
             Matth.
             )
             
               verbum
               positum
               est
               ,
               quo
               probetur
               in
               nostra
               Missa
               veram
               fieri
               carnis
               &
               sanguinis
               Christi
               praesentiam
               .
            
             There
             is
             not
             a
             word
             in
             
               S.
               Matthews
            
             Gospel
             whereby
             it
             can
             be
             proued
             ,
             that
             
             Christ
             is
             really
             present
             in
             your
             Sacrament
             .
             Your
             second
             instance
             had
             need
             be
             plainer
             .
          
        
         
           
             Pa.
             
          
           
             My
             second
             instance
             is
             plaine
             enough
             :
             for
             p
             we
             haue
             expresly
             ,
             
               The
               bread
               which
               I
               will
               giue
               ,
               is
               my
               flesh
               ,
            
             Ioh.
             6.
             51.
             
          
        
         
           
             Prot.
             
          
           
             For
             what
             opinion
             of
             yours
             are
             these
             words
             so
             plaine
             ?
          
        
         
           
             Pa.
             
          
           
             For
             the
             former
             point
             :
             euen
             for
             the
             Reall
             presence
             in
             the
             Sacrament
             .
             And
             yet
             q
             you
             expound
             them
             ,
             as
             if
             no
             more
             were
             meant
             by
             them
             ,
             then
             that
             wee
             should
             haue
             giuen
             vs
             the
             signe
             of
             his
             flesh
             onely
             .
          
        
         
           
             Prot.
             
          
           
             We
             doe
             not
             expound
             them
             so
             :
             We
             r
             say
             ,
             That
             the
             wordes
             are
             meant
             of
             Christ
             himselfe
             ,
             the
             word
             that
             was
             made
             flesh
             ,
             Ioh.
             1.
             14.
             
             Wee
             expound
             them
             not
             of
             the
             signe
             of
             his
             flesh
             .
             We
             teach
             ,
             That
             ſ
             the
             true
             bread
             ,
             t
             the
             bread
             of
             God
             ,
             which
             came
             downe
             from
             heauen
             ,
             and
             giueth
             life
             vnto
             the
             world
             ,
             u
             is
             Christ
             ,
             x
             euen
             the
             flesh
             ,
             the
             very
             flesh
             of
             Christ
             ,
             that
             is
             ,
             Christ
             incarnate
             :
             and
             that
             hee
             gaue
             vs
             this
             bread
             to
             eate
             ,
             not
             in
             the
             Sacrament
             ,
             but
             vpon
             the
             Crosse
             .
             And
             this
             exposition
             of
             ours
             is
             approued
             for
             good
             by
             
               Gabriel
               Biel
               ,
               Lect.
            
             84.
             
               super
               Canon
               .
               Missae
            
             .
             By
             
               Nic.
               Cusanus
               Epist
            
             .
             7.
             
               ad
               Bohemos
            
             .
             By
             
               Caietan
               in
            
             3.
             
               part
               .
               Tho.
            
             9.
             80.
             
             
               Art.
               vlt.
            
             By
             
               Ruard
               .
               Tapperus
               in
               explicat
               .
               Artic.
            
             15.
             
             
               Louan
               .
               To.
            
             2.
             
             By
             
               Hessels
               ,
               lib.
               de
               Communione
               sub
               vnicaspecie
               .
               Tract
               .
            
             1.
             
             By
             
               Iansen
               .
               Concord
               .
               Euang.
               cap.
            
             59.
             as
             Bellarmine
             acknowledgeth
             ,
             lib.
             1.
             
               de
               Euch.
               cap.
            
             5.
             
             And
             your selfe
             cannot
             with
             any
             reason
             maintaine
             the
             contrary
             ,
             if
             you
             will
             bee
             tried
             by
             the
             expresse
             wordes
             .
             For
             you
             deny
             that
             Christ
             gaue
             bread
             at
             the
             celebration
             of
             this
             Sacrament
             .
             He
             gaue
             
             shewes
             of
             bread
             ,
             not
             bread
             indeed
             ,
             according
             to
             your
             learning
             .
             What
             is
             your
             third
             instance
             ?
          
        
         
           
             Pa.
             
          
           
             y
             We
             haue
             expresly
             ,
             touching
             the
             Apostles
             inequalitie
             ,
             
               He
               that
               is
               great
               among
               you
               ,
               let
               him
               be
               made
               as
               the
               younger
               ,
            
             Luk.
             22.
             whereas
             you
             say
             ,
             There
             was
             none
             greater
             then
             other
             among
             them
             .
          
        
         
           
             Prot.
             
          
           
             Here
             is
             some
             little
             shew
             ,
             and
             no
             substance
             .
             For
             it
             is
             plaine
             by
             the
             expresse
             wordes
             of
             our
             Sauiour
             ,
             Matth.
             20.
             25.
             and
             Mark.
             10.
             41.
             
             That
             no
             more
             is
             meant
             by
             the
             wordes
             you
             cite
             then
             this
             ,
             
               viz.
               Hee
               that
               would
               bee
               great
               among
               you
               ,
               let
               him
               bee
               made
               as
               the
               younger
               ,
            
             which
             makes
             nothing
             for
             you
             ,
             nor
             against
             vs.
             What
             is
             your
             fourth
             instance
             ?
          
        
         
           
             Pa.
             
          
           
             z
             Wee
             haue
             expresly
             ,
             
               A
               man
               is
               iustified
               by
               workes
               ,
               and
               not
               by
               faith
               onely
               ,
            
             Iam.
             2.
             24.
             which
             is
             directly
             opposite
             to
             that
             which
             you
             hold
             ,
             Man
             is
             not
             iustified
             by
             good
             workes
             ,
             but
             by
             faith
             only
             .
          
        
         
           
             Prot.
             
          
           
             We
             doe
             not
             deny
             ,
             that
             before
             men
             ,
             and
             with
             men
             :
             A
             man
             may
             be
             iustified
             by
             workes
             .
             Wee
             deny
             only
             ,
             That
             before
             God
             a
             man
             may
             be
             iustified
             by
             workes
             .
             Now
             Saint
             Iames
             speaks
             of
             Iustification
             ,
             which
             is
             before
             ,
             or
             with
             men
             :
             not
             of
             that
             which
             is
             before
             God
             ,
             wherof
             Saint
             Paul
             speakes
             ,
             from
             whom
             we
             gather
             our
             assertion
             .
             And
             that
             this
             is
             so
             ,
             a
             Tho.
             of
             Aquin
             confesseth
             ,
             for
             
               Iacobus
               hîc
               loquitur
               de
               operibus
               sequentibus
               fidem
               ,
               quae
               dicuntur
               iustificare
               ,
               non
               secundum
               quod
               iustificare
               dicitur
               institiae
               infusio
               ;
               sed
               secundum
               quod
               dicitur
               iustitiae
               exercitatio
               ,
               vel
               ostensio
               ,
               vel
               consummatio
               .
               S.
               Iames
            
             speaks
             here
             of
             Iustification
             ,
             as
             it
             is
             taken
             for
             manifestation
             and
             approuing
             of
             iustification
             ,
             saith
             Thomas
             .
             And
             so
             ,
             these
             wordes
             doe
             neither
             make
             any
             thing
             for
             you
             ,
             nor
             against
             vs.
             
             What
             is
             your
             fifth
             instance
             ?
          
        
         
           
             Pa.
             
          
           
             b
             
               We
               haue
               expresly
            
             ,
             Whose
             sins
             yee
             forgiue
             ,
             are
             forgiuen
             :
             Whose
             sinnes
             yee
             retaine
             ,
             are
             retained
             ,
             
               Ioh.
               20.
            
             
          
        
         
           
             Prot.
             
          
           
             And
             what
             of
             this
             ?
             make
             these
             wordes
             against
             vs
             ?
          
        
         
           
             Pa.
             
          
           
             Yea
             ,
             for
             c
             you
             say
             ,
             Priests
             cannot
             forgiue
             ,
             or
             retaine
             sins
             in
             earth
             .
          
        
         
           
             Prot.
             
          
           
             You
             say
             truely
             .
             *
             Wee
             beleeue
             that
             Ministers
             (
             Priests
             as
             you
             call
             them
             )
             haue
             power
             to
             forgiue
             and
             retaine
             sinnes
             on
             earth
             .
             The
             difference
             betweene
             vs
             and
             you
             is
             about
             the
             manner
             ,
             which
             is
             not
             determined
             by
             those
             wordes
             ,
             and
             about
             which
             you
             agree
             not
             among
             your selues
             .
             What
             is
             your
             sixtinstance
             ?
          
        
         
           
             Pa.
             
          
           
             d
             We
             haue
             expresly
             ,
             
               The
               doers
               of
               the
               Law
               shall
               be
               iustified
               ,
            
             Rom.
             2.
             13.
             
             Yet
             you
             say
             ,
             The
             doing
             therof
             iustifieth
             not
             Christians
             .
          
        
         
           
             Prot.
             
          
           
             We
             say
             ,
             That
             if
             a
             man
             can
             bring
             the
             Iustice
             which
             the
             Law
             requires
             ,
             he
             shall
             be
             iustified
             thereby
             .
             But
             who
             can
             bring
             that
             ,
             seeing
             in
             many
             things
             we
             sin
             all
             ?
             Iam.
             3.
             2.
             
             What
             is
             your
             seuenth
             instance
             ?
          
        
         
           
             Pa.
             
          
           
             e
             
               We
               haue
               expresly
            
             ,
             Vow
             yee
             ,
             and
             render
             your
             vowes
             ,
             
               Psal
               .
               75.
            
             
          
        
         
           
             Prot.
             
          
           
             And
             how
             then
             ?
             makes
             this
             against
             vs
             ?
          
        
         
           
             Pa.
             
          
           
             Yo●
             ,
             for
             f
             you
             teach
             ;
             Wee
             should
             not
             vow
             ,
             or
             if
             we
             vow
             ,
             we
             ought
             to
             breake
             our
             vowes
             .
          
        
         
           
             Prot.
             
          
           
             We
             doe
             not
             ;
             A
             man
             ,
             according
             to
             our
             Religion
             ,
             may
             vow
             in
             some
             cases
             ,
             and
             vpon
             some
             occasions
             ,
             as
             is
             plaine
             by
             g
             our
             bookes
             ,
             and
             acknowledged
             by
             h
             Bellarmine
             himselfe
             :
             and
             ,
             by
             our
             Religion
             ,
             he
             needs
             not
             vow
             ;
             for
             
               vouere
               nusquam
               est
               praeceptum
            
             .
             
             It
             s
             no
             where
             commanded
             that
             wee
             should
             vow
             ,
             saith
             i
             one
             .
             And
             
               Fateor
               quia
               Deus
               non
               praecipit
               ,
               sed
               tantum
               consulit
               nobis
               vt
               aliquid
               illi
               v●ueamus
               ,
            
             I
             confesse
             that
             God
             commaunds
             vs
             not
             ,
             but
             onely
             counsells
             vs
             to
             vow
             vnto
             him
             ,
             saith
             an
             k
             other
             of
             you
             .
             Againe
             ,
             l
             we
             teach
             ,
             That
             when
             a
             man
             hath
             vowed
             a
             thing
             lawful
             ,
             honest
             ,
             and
             possible
             ,
             he
             ought
             inuiolably
             to
             obserue
             it
             .
             And
             how
             then
             makes
             this
             text
             more
             for
             you
             ,
             then
             for
             vs
             ?
          
        
         
           
             Pa.
             
          
           
             m
             Wee
             haue
             expresly
             ,
             
               Keepe
               the
               traditions
               which
               you
               haue
               learned
               either
               by
               word
               ,
               or
               by
               Epistle
               ,
            
             2
             Thes
             .
             2.
             15.
             yet
             ,
             n
             you
             say
             ,
             The
             Apostles
             left
             nothing
             to
             the
             Church
             vnwritten
             .
          
        
         
           
             Prot.
             
          
           
             Wee
             say
             indeed
             ,
             That
             the
             Apostles
             left
             no
             necessary
             tradition
             to
             the
             Church
             vnwritten
             :
             but
             wee
             doe
             not
             say
             ,
             That
             
               S.
               Paul
            
             left
             no
             traditions
             to
             the
             Church
             of
             the
             Thessalonians
             vnwritten
             by
             him
             to
             them
             .
             We
             grant
             ,
             that
             he
             deliuered
             to
             the
             Thessalonians
             traditions
             ,
             which
             hee
             did
             not
             write
             in
             his
             Epistles
             which
             he
             writ
             to
             them
             .
             But
             what
             he
             deliuered
             by
             word
             to
             them
             ,
             and
             not
             by
             way
             〈◊〉
             Epistle
             ,
             that
             was
             written
             either
             by
             other
             holy
             men
             of
             God
             ,
             or
             by
             himselfe
             in
             the
             Epistles
             which
             hee
             sent
             to
             others
             .
             So
             that
             though
             hee
             deliuered
             to
             the
             Thessalonians
             traditions
             ,
             which
             he
             writ
             not
             in
             his
             Epistles
             sent
             to
             them
             :
             it
             followes
             not
             thereon
             ,
             that
             he
             left
             some
             vnwritten
             [
             necessary
             ]
             traditions
             to
             the
             Church
             in
             generall
             .
             What
             is
             your
             next
             instance
             ?
          
        
         
           
             Pa.
             
          
           
             o
             Wee
             haue
             expresly
             ,
             
               If
               thou
               wit
               enter
               into
               life
               ,
               keepe
               the
               Commandements
               ,
            
             Matth.
             19.
             17.
             
             Yet
             you
             say
             ,
             The
             Commaundements
             cannot
             bee
             kept
             ;
             yea
             ,
             you
             p
             say
             ,
             We
             are
             not
             bound
             vnto
             them
             .
          
        
         
           
           
             Prot.
             
          
           
             We
             confesse
             that
             we
             are
             bound
             to
             keepe
             the
             Commandements
             ;
             And
             if
             any
             be
             desirous
             to
             haue
             life
             euerlasting
             ,
             by
             doing
             some
             good
             thing
             ,
             as
             this
             young
             man
             was
             ,
             to
             whom
             Christ
             spake
             these
             words
             ,
             Hee
             must
             keepe
             the
             Commandements
             .
             Yet
             wee
             say
             ,
             It
             followes
             not
             .
             He
             that
             would
             haue
             life
             euerl●sting
             by
             doing
             some
             good
             ,
             must
             keepe
             the
             Commandements
             .
             Ergo
             ,
             the
             Commandements
             may
             b●●
             kept
             :
             for
             by
             ▪
             Gods
             Commandements
             wee
             learne
             what
             we
             should
             doe
             .
          
        
         
           
             Pa.
             
          
           
             Yea
             but
             q
             we
             haue
             expresly
             ,
             That
             when
             the
             young
             man
             said
             ,
             hee
             had
             already
             kept
             the
             Commandements
             ;
             it
             was
             said
             vnto
             him
             ,
             
               ●f
               thou
               wilt
               bee
               perfect
               ,
               goe
               and
               sell
               all
               things
               thou
               hast
               ,
               and
               giue
               to
               the
               poore
               ,
               and
               follow
               mee
               .
            
             Which
             shewes
             there
             is
             one
             degree
             of
             life
             perfecter
             then
             another
             .
          
        
         
           
             Prot.
             
          
           
             Nay
             ,
             not
             so
             :
             It
             rather
             shewes
             there
             is
             but
             one
             degree
             of
             life
             which
             is
             perfect
             ,
             euen
             that
             which
             consists
             in
             keeping
             the
             Commaundements
             ;
             and
             (
             which
             is
             more
             )
             Counsells
             .
             For
             vpon
             the
             young
             mans
             asse●eration
             ,
             that
             he
             had
             kept
             all
             the
             Commandements
             from
             his
             youth
             ,
             it
             is
             not
             said
             :
             
               If
               thou
               wilt
               be
               more
               perfect
            
             ;
             but
             ,
             
               If
               thou
               wilt
               be
               perfect
            
             ,
             as
             though
             there
             were
             no
             perfection
             attained
             vnto
             by
             keeping
             the
             whole
             Law.
             But
             indeede
             the
             young
             man
             lied
             in
             saying
             ,
             he
             had
             kept
             all
             the
             Commandements
             from
             his
             youth
             .
             Else
             our
             Sauiour
             must
             bee
             thought
             to
             haue
             spoken
             ouer
             ,
             when
             hee
             said
             ,
             Ioh.
             7.
             19.
             
             
               Did
               not
               Moses
               giue
               you
               a
               law
               ,
               and
               yet
               none
               of
               you
               keepes
               the
               law
               ?
            
             Haue
             you
             any
             moe
             instances
             ?
          
        
         
           
             Pa.
             
          
           
             
               Yea
               ,
               many
               :
               for
            
             r
             
               wee
               haue
               expresly
            
             ,
             worke
             your
             owne
             saluation
             with
             feare
             and
             trembling
             .
          
        
         
           
           
             Prot.
             
          
           
             And
             what
             gather
             you
             of
             that
             against
             vs
             :
          
        
         
           
             Pa.
             
          
           
             
             s
             That
             a
             man
             should
             not
             make
             it
             of
             his
             beliefe
             ,
             that
             hee
             shall
             bee
             saued
             without
             all
             doubt
             and
             feares
             .
          
        
         
           
             Prot.
             
          
           
             Why
             ▪
             may
             not
             a
             man
             feare
             to
             offend
             God
             ,
             vnlesse
             he
             doubt
             that
             he
             shall
             finally
             fall
             away
             from
             God
             ?
             Are
             not
             those
             wiues
             most
             fearefull
             to
             offend
             their
             husbands
             :
             and
             those
             children
             most
             fearefull
             to
             offend
             their
             fathers
             :
             who
             are
             best
             assured
             of
             their
             husbands
             ,
             and
             parents
             constant
             loue
             vnto
             them
             ?
             Feare
             of
             Gods
             anger
             against
             vs
             ,
             by
             reason
             of
             our
             sins
             ,
             may
             well
             stand
             with
             assurance
             of
             saluation
             .
             Else
             ,
             why
             did
             t
             Dauid
             require
             ,
             
               That
               wee
               should
               serue
               the
               Lord
               in
               feare
               ,
               and
               reioyce
               in
               trembling
               ?
            
             May
             a
             man
             tremble
             ,
             and
             yet
             reioyce
             ?
             and
             may
             hee
             not
             feare
             to
             offend
             ,
             and
             yet
             be
             assured
             of
             fauour
             ?
          
        
         
           
             Pa.
             
          
           
             Well
             ,
             u
             wee
             haue
             expresly
             ,
             That
             euery
             man
             shall
             be
             iudged
             according
             to
             his
             workes
             ,
             A
             poc
             .
             20.
             
          
        
         
           
             Prot.
             
          
           
             Good
             :
             And
             so
             haue
             wee
             .
          
        
         
           
             Pa.
             
          
           
             Nay
             :
             x
             you
             teach
             ,
             That
             men
             shall
             be
             iudged
             only
             according
             to
             their
             faith
             .
          
        
         
           
             Prot.
             
          
           
             That
             is
             not
             true
             :
             y
             We
             teach
             ,
             that
             seeing
             it
             is
             most
             fitting
             for
             the
             nature
             and
             condition
             of
             iudgements
             ,
             to
             take
             the
             euidence
             whereupon
             the
             sentence
             shall
             bee
             pronounced
             ,
             from
             such
             things
             as
             are
             most
             notorious
             :
             the
             works
             good
             or
             euill
             being
             knowne
             both
             to
             Men
             and
             Angells
             ,
             whereas
             faith
             ,
             which
             hath
             her
             seat
             in
             the
             heart
             is
             only
             seene
             of
             the
             Lord
             :
             it
             is
             most
             conuenient
             for
             iustifying
             the
             truth
             of
             the
             Iudge
             before
             the
             world
             ,
             that
             those
             things
             should
             bee
             giuen
             in
             euidence
             ,
             which
             fall
             into
             the
             knowledge
             of
             the
             standers
             by
             ;
             especially
             when
             the
             
             godly
             themselues
             shall
             be
             admitted
             into
             part
             of
             the
             honour
             of
             our
             Sauiour
             Christs
             iudiciall
             sentence
             against
             the
             reprobates
             .
             And
             for
             this
             cause
             it
             is
             (
             as
             we
             say
             )
             that
             our
             Sauiour
             at
             the
             latter
             day
             will
             say
             ,
             
               Come
               yee
               blessed
               of
               my
               Father
               —
               For
               when
               I
               was
               hungry
               you
               gaue
               me
               meate
            
             —
             rather
             then
             ,
             
               For
               that
               you
               haue
               beleeued
               in
               mee
               .
            
             Haue
             you
             any
             more
             to
             say
             ?
          
        
         
           
             Pa.
             
          
           
             Yea
             :
             z
             Wee
             haue
             expresly
             ,
             That
             there
             remains
             a
             retribution
             ,
             stipend
             ,
             and
             pay
             to
             euery
             good
             worke
             in
             heauen
             ,
             Mark.
             9.
             1
             
             Corinth
             .
             3.
             
             Apoc.
             22.
             
             Psal
             .
             118.
             
          
        
         
           
             Prot.
             
          
           
             And
             doe
             wee
             denie
             it
             ?
             *
             Wee
             beleeue
             no
             good
             deed
             shall
             be
             lost
             :
             no
             not
             the
             bestowing
             of
             a
             cup
             of
             cold
             water
             in
             the
             name
             of
             a
             disciple
             .
             Wherefore
             this
             makes
             nothing
             against
             vs.
             
          
        
         
           
             Pa.
             
          
           
             Yea
             ,
             but
             a
             you
             teach
             ,
             Good
             workes
             done
             in
             Christ
             merit
             nothing
             .
          
        
         
           
             Prot.
             
          
           
             Yea
             ,
             but
             it
             is
             one
             thing
             to
             teach
             ,
             That
             good
             works
             done
             in
             Christ
             find
             retribution
             and
             paiment
             in
             heauen
             :
             and
             another
             thing
             to
             say
             ,
             They
             merit
             some
             things
             :
             for
             retribution
             and
             stipends
             ,
             and
             paies
             are
             as
             well
             giuen
             of
             curtesie
             ,
             as
             of
             debt
             or
             merit
             .
             Wherefore
             we
             teach
             the
             former
             ,
             and
             deny
             the
             latter
             .
             VVhat
             is
             your
             next
             instance
             ?
          
        
         
           
             Pa.
             
          
           
             b
             Wee
             haue
             expresly
             ,
             That
             the
             affliction
             which
             Daniel
             vsed
             vpon
             his
             bodie
             was
             acceptable
             in
             the
             sight
             of
             God
             ,
             Dan.
             10.
             
          
        
         
           
             Prot.
             
          
           
             And
             what
             is
             that
             to
             vs
             ?
          
        
         
           
             Pa.
             
          
           
             Much
             :
             for
             c
             you
             teach
             ,
             That
             such
             voluntary
             corporall
             afflictions
             are
             in
             vaine
             .
          
        
         
           
             Prot.
             
          
           
             But
             wee
             doe
             not
             .
             Wee
             teach
             with
             
               S.
               Paul
            
             ,
             1
             Tim.
             4.
             8.
             that
             
               Corporall
               exercise
            
             (
             voluntarie
             corporall
             
             afflictions
             )
             
               are
               profitable
               to
               little
            
             .
             There
             is
             some
             good
             vse
             of
             them
             .
             Not
             a
             man
             of
             vs
             teacheth
             ,
             that
             such
             voluntary
             corporall
             afflictions
             as
             Daniel
             vsed
             ,
             and
             to
             such
             end
             as
             hee
             did
             vse
             them
             are
             in
             vaine
             .
             Haue
             you
             not
             done
             ?
          
        
         
           
             Pa.
             
          
           
             No
             :
             d
             
               wee
               haue
               a
               plaine
               text
               ,
               Gen.
               48.
               
            
             God
             who
             hath
             fed
             mee
             from
             my
             youth
             vp
             euen
             to
             this
             day
             :
             The
             Angel
             who
             hath
             deliuered
             mee
             from
             all
             aduers●ie
             blesse
             these
             children
             .
             e
             
               Which
               implies
               as
               much
               as
               if
               we
               would
               say
               ,
               God
               and
               our
               Ladie
               blesse
               them
               .
            
          
        
         
           
             Prot.
             
          
           
             By
             the
             Angel
             ,
             which
             is
             here
             praied
             vnto
             ,
             is
             not
             meant
             any
             created
             Angel
             :
             but
             the
             Angel
             of
             the
             euerlasting
             Couenant
             ,
             Christ
             Iesus
             ;
             as
             it
             is
             plaine
             by
             the
             f
             circumstances
             of
             the
             text
             ,
             and
             by
             that
             testimony
             of
             the
             g
             Fathers
             .
             And
             therfore
             this
             praier
             doth
             not
             iustifie
             your
             praier
             ,
             
               God
               and
               our
               Lady
               blesse
               them
               .
            
             No
             man
             euer
             conceiued
             a
             praier
             after
             this
             manner
             ;
             
               Det
               tibi
               Deus
               &
               Angelus
            
             ,
             that
             is
             in
             effect
             ,
             God
             and
             our
             Lady
             blesse
             them
             ,
             saith
             h
             Athanasius
             .
          
        
         
           
             Pa.
             
          
           
             i
             We
             haue
             expresly
             :
             It
             is
             an
             holy
             cogitation
             to
             pray
             for
             the
             dead
             ,
             2.
             
             Mach.
             12.
             
          
        
         
           
             Prot.
             
          
           
             Yea
             ,
             but
             the
             Booke
             of
             Machabees
             is
             not
             Canonicall
             Scripture
             ,
             as
             I
             shall
             proue
             vnto
             you
             ere
             wee
             part
             .
             Now
             I
             looke
             for
             proofe
             at
             your
             hands
             out
             of
             the
             Canonicall
             Scripture
             .
          
        
         
           
             Pa.
             
          
           
             Why
             then
             ,
             if
             I
             should
             tell
             you
             ,
             k
             we
             read
             expresly
             in
             the
             same
             Booke
             ,
             that
             Ieremy
             the
             Prophet
             after
             hee
             was
             dead
             praied
             for
             the
             people
             of
             Israel
             :
             wherby
             is
             proued
             Intercession
             of
             Saints
             ;
             you
             would
             put
             mee
             off
             with
             this
             ,
             That
             the
             Scripture
             alledged
             by
             me
             is
             not
             Canonicall
             Scripture
             .
          
        
         
           
             Prot.
             
          
           
             I
             might
             doe
             so
             :
             yet
             I
             need
             not
             ,
             for
             we
             deny
             
             not
             that
             Saints
             make
             intercession
             for
             vs
             in
             generall
             .
             And
             your
             l
             Bellarmine
             alledgeth
             this
             to
             that
             purpose
             only
             .
             Hee
             alledgeth
             it
             not
             either
             to
             proue
             Inuocation
             of
             Saints
             ;
             or
             the
             intercession
             of
             Saints
             in
             particular
             .
          
        
         
           
             Pa.
             
          
           
             And
             what
             would
             you
             answere
             me
             if
             I
             vrged
             ,
             That
             m
             wee
             haue
             an
             expresse
             example
             of
             an
             holy
             man
             that
             offered
             sacrifice
             for
             the
             dead
             ,
             2
             Mach.
             12.
             
          
        
         
           
             Prot.
             
          
           
             I
             would
             answere
             you
             to
             it
             ;
             That
             the
             holy
             man
             you
             meane
             of
             ,
             offered
             sacrifice
             for
             the
             liuing
             and
             not
             for
             the
             dead
             .
             And
             for
             the
             full
             proofe
             thereof
             ,
             I
             would
             referre
             you
             to
             Doctor
             Reinolds
             Readings
             vpon
             the
             Apocrypha
             ,
             praelect
             .
             158.
             
          
        
         
           
             Pa.
             
          
           
             And
             what
             answere
             should
             I
             looke
             to
             receiue
             of
             you
             vpon
             mention
             ,
             that
             Tobit
             .
             12.
             n
             wee
             read
             expresly
             ,
             That
             an
             Angel
             did
             present
             Tobias
             good
             workes
             and
             almes
             deeds
             before
             God.
             
          
        
         
           
             Prot.
             
          
           
             My
             answere
             to
             that
             should
             bee
             ,
             That
             the
             booke
             is
             Apocrypha
             .
          
        
         
           
             Pa.
             
          
           
             And
             is
             not
             the
             Booke
             of
             Ecclesiasticus
             Apocrypha
             ,
             o
             in
             which
             wee
             read
             expresly
             thus
             :
             
               Omnis
               misericordia
               faciet
               locum
               vnicuique
               secundum
               meritum
               operum
            
             ;
             Mercie
             shall
             make
             a
             place
             to
             euery
             man
             according
             to
             the
             merit
             of
             his
             workes
             ?
          
        
         
           
             Prot.
             
          
           
             Yes
             :
             but
             I
             will
             vse
             the
             exception
             in
             this
             case
             .
             The
             exception
             which
             I
             take
             is
             ,
             that
             the
             wordes
             are
             cited
             out
             of
             a
             corrupt
             Translation
             :
             for
             in
             the
             Greek
             ,
             wherein
             Ecclesiasticus
             was
             first
             written
             ,
             there
             is
             no
             mention
             made
             of
             merit
             .
             
               To
               euery
               pitlifull
               act
               of
               goodnesse
               giue
               place
               ,
               for
               euery
               one
               shall
               find
            
             (
             not
             according
             to
             the
             merit
             of
             his
             works
             ,
             but
             )
             
               according
               to
               his
               works
            
             ,
             saith
             the
             Greeke
             .
          
        
         
           
           
             Pa.
             
          
           
             Indeed
             I
             confesse
             ,
             the
             word
             merit
             is
             not
             in
             the
             Greeke
             :
             for
             the
             word
             merit
             is
             not
             Greeke
             ,
             but
             Latine
             ;
             yet
             the
             Greeke
             wordes
             are
             well
             translated
             by
             the
             word
             merit
             ,
             no
             man
             can
             deny
             who
             knowes
             the
             rudiments
             of
             Greek
             :
             for
             in
             the
             Greek
             it
             is
             ,
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             which
             in
             Latine
             signifies
             as
             much
             as
             
               pro
               meritis
               operum
            
             .
          
        
         
           
             Prot.
             
          
           
             Indeed
             you
             fit
             it
             :
             for
             our
             Sauiour
             Christ
             ,
             warning
             his
             disciples
             how
             they
             should
             carry
             themselues
             towardes
             the
             Scribes
             and
             Pharisies
             :
             
               Doe
               not
            
             (
             p
             saith
             hee
             )
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             (
             not
             meaning
             after
             the
             merit
             of
             their
             workes
             ,
             but
             simply
             )
             
               after
               their
               works
            
             .
             Your
             great
             M.
             q
             Cardinal
             Bellarmine
             ,
             of
             whom
             you
             had
             this
             ,
             was
             deceiued
             .
          
        
         
           
             Pa.
             
          
           
             And
             is
             that
             proofe
             ,
             which
             r
             we
             fetch
             for
             merits
             out
             of
             Heb.
             13.
             16.
             fetched
             out
             of
             a
             corrupt
             translation
             ,
             
               Beneficence
               and
               communication
               forget
               not
               ;
               for
               with
               such
               sacrifices
               God
               is
               promerited
               .
            
          
        
         
           
             Prot.
             
          
           
             Yea
             verily
             :
             for
             according
             to
             the
             Greeke
             the
             Apostle
             saith
             no
             more
             ,
             but
             :
             That
             with
             such
             hosts
             God
             is
             wel
             pleased
             .
             And
             that
             may
             appeare
             vnto
             you
             by
             this
             ,
             that
             both
             ſ
             
               S.
               Austine
            
             ,
             and
             t
             Beda
             read
             so
             ;
             and
             u
             your
             own
             Translator
             else
             where
             translates
             so
             .
          
        
         
           
             Pa.
             
          
           
             Yet
             x
             
               Primasius
               S.
               Austines
            
             Scholler
             reads
             it
             as
             it
             is
             in
             our
             vulgar
             Latin
             :
             
               With
               such
               hosts
               God
               is
               promerited
               .
            
          
        
         
           
             Prot.
             
          
           
             Yea
             ,
             but
             how
             know
             you
             that
             that
             Commentarie
             is
             Primasius
             his
             owne
             ?
             for
             it
             is
             the
             selfe
             same
             which
             is
             fathered
             on
             Haymo
             ,
             who
             liued
             after
             the
             yeere
             800.
             whose
             credit
             is
             nothing
             answerable
             to
             Primasius
             .
          
        
         
           
             Pa.
             
          
           
             Well
             ,
             let
             both
             these
             places
             passe
             .
             y
             Is
             not
             a
             
             plaine
             text
             for
             
               extreme
               vnction
            
             ,
             which
             is
             in
             
               S.
               Iames
               ,
               Infirmatur
               quis
               in
               vobis
            
             —
             If
             any
             among
             you
             bee
             dangerously
             sicke
             ,
             let
             him
             send
             for
             the
             Priests
             of
             the
             Church
             ,
             and
             they
             to
             pray
             ouer
             him
             ,
             anealing
             him
             with
             oyle
             in
             the
             name
             of
             the
             Lord.
             
          
        
         
           
             Prot.
             
          
           
             Of
             whom
             learned
             you
             to
             translate
             
               Infirmatur
               quis
               in
               vobis
            
             .
             If
             any
             man
             bee
             dangerously
             sicke
             ,
             &c.
             
             I
             thought
             the
             word
             Infirmatur
             ,
             had
             signified
             any
             infirmitie
             ,
             great
             or
             small
             growing
             vpon
             a
             man.
             And
             if
             so
             ,
             then
             the
             text
             makes
             as
             much
             against
             you
             as
             vs.
             For
             first
             ,
             you
             aneale
             not
             all
             such
             persons
             as
             are
             infirm
             ,
             but
             only
             such
             as
             you
             suppose
             to
             be
             desperately
             sicke
             ,
             sick
             vnto
             death
             .
             Secondly
             ,
             you
             send
             not
             Presbiters
             ,
             Priests
             :
             but
             any
             one
             bold
             Priest
             to
             anoint
             them
             ,
             and
             pray
             ouer
             them
             .
             Thirdly
             ,
             you
             intend
             principally
             in
             anealing
             them
             ,
             the
             forgiuenesse
             of
             sinnes
             :
             whereas
             by
             the
             text
             is
             principally
             intended
             ,
             the
             curing
             of
             them
             of
             their
             infirmities
             .
             Which
             is
             so
             plaine
             that
             a
             Cardinall
             of
             your
             owne
             renounceth
             this
             text
             as
             not
             making
             for
             you
             .
          
        
         
           
             Pa.
             
          
           
             What
             Cardinall
             is
             that
             ?
          
        
         
           
             Prot.
             
          
           
             z
             Caietan
             ,
             
               whose
               wordes
               these
               are
            
             :
             Nec
             ex
             verbis
             ,
             nec
             ex
             effectu
             verba
             haec
             loquuntur
             de
             sacramentali
             vnctione
             extreme
             vnctionis
             :
             sed
             mag
             is
             de
             vnctione
             quam
             instituit
             Dominus
             Iesus
             in
             Euangelio
             à
             discipulis
             exercendam
             in
             agr●tis
             .
             Textus
             enim
             non
             dicit
             :
             Infirmatur
             quis
             in
             vobis
             ad
             mortem
             sed
             absolute
             ,
             infirmatur
             quis
             .
             Et
             effectam
             dicit
             ,
             infirmi
             alleuiationem
             :
             &
             de
             remissione
             peccatorum
             non
             loquitur
             nisi
             conditionaliter
             :
             quum
             extrema
             vnctio
             non
             nisi
             prope
             articulum
             mortis
             datur
             .
             Et
             directe
             (
             vt
             eius
             forma
             sona●●
             tendi●
             ad
             remissionem
             peccatorum
             :
             praeter
             hoc
             quod
             Iacobus
             ad
             
             vnum
             agrum
             multes
             presbyteros
             tum
             orantes
             ,
             tum
             vngentes
             mand●t
             vocari
             ,
             quod
             ab
             extrema
             vnctionis
             rit●
             alienum
             est
             .
          
        
         
           
             Pa.
             
          
           
             But
             is
             not
             that
             a
             plaine
             text
             for
             proofe
             of
             satisfaction
             ,
             which
             is
             alledged
             by
             a
             Doctor
             Harding
             ,
             out
             of
             2
             Cor.
             7.
             1.
             
          
        
         
           
             Prot.
             
          
           
             What
             are
             the
             words
             ?
          
        
         
           
             Pa.
             
          
           
             Seeing
             then
             wee
             haue
             these
             promises
             dearely
             beloued
             ,
             let
             vs
             clense
             our selues
             from
             all
             filthinesse
             of
             the
             flesh
             and
             spirit
             ,
             making
             perfect
             our
             satisfaction
             in
             the
             feare
             of
             God.
             
          
        
         
           
             Prot.
             
          
           
             These
             are
             plaine
             words
             I
             promise
             you
             .
             But
             I
             doe
             not
             remember
             that
             I
             euer
             read
             such
             words
             ,
             either
             in
             the
             Greeke
             ,
             or
             in
             any
             translation
             .
             Your
             Doctor
             (
             I
             beleeue
             )
             hath
             shewed
             a
             piece
             of
             cunning
             ,
             and
             chopt
             in
             the
             word
             satisfaction
             ,
             for
             sanctification
             ,
             and
             quite
             altered
             the
             Apostles
             meaning
             .
          
        
         
           
             Pa.
             
          
           
             God
             forbid
             he
             should
             haue
             dealt
             so
             naughtily
             :
             But
             what
             say
             you
             to
             the
             text
             alledged
             by
             b
             Cardinal
             Hosius
             out
             of
             Rom.
             6.
             19.
             for
             the
             same
             doctrine
             of
             Satisfaction
             .
             Is
             it
             not
             pregnant
             to
             his
             purpose
             ?
          
        
         
           
             Prot.
             
          
           
             How
             cites
             he
             it
             ?
          
        
         
           
             Pa.
             
          
           
             
               Exhibeamus
               membra
               nostra
               seruire
               iustitiae
               in
               satisfactionem
               .
            
             Let
             vs
             exhibit
             our
             members
             to
             serue
             iustice
             vnto
             satisfaction
             .
          
        
         
           
             Prot.
             
          
           
             In
             good
             earnest
             this
             is
             a
             plaine
             text
             :
             but
             it
             is
             none
             of
             Saint
             Pauls
             .
             It
             is
             one
             of
             your
             Cardinalls
             owne
             making
             .
             As
             Harding
             in
             the
             former
             ,
             so
             your
             Cardinall
             in
             this
             hath
             chopt
             in
             the
             word
             satisfaction
             ,
             for
             sanctification
             ,
             and
             made
             a
             proposition
             of
             his
             owne
             ,
             different
             from
             S.
             Pauls
             :
             I
             wish
             it
             were
             no
             Argument
             of
             their
             sanctification
             to
             deale
             so
             falsly
             with
             
             the
             Scriptures
             :
             they
             had
             need
             to
             make
             satisfaction
             (
             though
             not
             to
             God
             ,
             because
             they
             cannot
             ,
             )
             yet
             to
             his
             Church
             for
             such
             bad
             dealing
             .
          
        
         
           
             Pa.
             
          
           
             But
             are
             there
             not
             expresse
             words
             for
             the
             supremacy
             of
             S.
             Peter
             ,
             Matt.
             16.
             where
             we
             read
             thus
             :
             
               Thou
               art
               a
               rocke
               ,
               and
               vpon
               this
               rocke
               will
               I
               build
               my
               Church
               .
            
             M.
             Walsingham
             saith
             .
             That
             the
             Author
             of
             the
             answere
             to
             M.
             Charks
             booke
             giues
             this
             for
             one
             instance
             ,
             in
             way
             of
             prouing
             that
             expresse
             Scripture
             is
             for
             vs.
             
          
        
         
           
             Prot.
             
          
           
             
               I
               know
               no
               such
               text
               in
            
             S.
             Matthew
             ,
             
               as
               ;
               Thou
               art
               a
               Rock
               —
               I
               finde
               there
               ,
            
             Thou
             art
             Peter
             ,
             and
             vpon
             this
             rocke
             I
             will
             build
             my
             Church
             :
             but
             ,
             Thou
             art
             a
             rocke
             ,
             and
             vpon
             this
             rocke
             I
             will
             build
             my
             Church
             ,
             
               is
               not
               in
               any
               booke
               ,
               nor
               in
               any
               Bible
               that
               I
               haue
               seene
               .
            
          
        
         
           
             Pa.
             
          
           
             Are
             these
             words
             ;
             d
             
               Dies
               prima
               erit
               sancta
               &
               septima
               eadem
               Religione
               venerabiles
               ,
            
             The
             first
             day
             shal
             be
             holy
             ,
             and
             the
             seuenth
             day
             with
             like
             religion
             shall
             be
             venerable
             :
             wherby
             e
             Cardinall
             Bellarmine
             would
             proue
             ,
             That
             euery
             holy
             thing
             is
             to
             bee
             religiously
             worshipped
             :
             in
             your
             Bible
             mee
             thinkes
             they
             are
             plaine
             to
             proue
             his
             purpose
             .
          
        
         
           
             Prot.
             
          
           
             Yea
             ,
             but
             those
             are
             not
             in
             my
             Bible
             :
             nor
             in
             yours
             ,
             I
             thinke
             ,
             your
             false
             Cardinall
             hath
             most
             irreligiously
             chopt
             in
             a
             word
             religiously
             in
             the
             Text
             :
             make
             search
             ,
             and
             trust
             me
             worse
             another
             time
             if
             it
             be
             not
             so
             .
          
        
         
           
             Pa.
             
          
           
             I
             will
             ,
             I
             warrant
             you
             .
             In
             the
             meane
             let
             mee
             heare
             what
             plaine
             Text
             ▪
             you
             can
             alledge
             for
             proofe
             of
             your
             opinions
             .
          
        
         
           
             Prot.
             
          
           
             Content
             :
             Doe
             not
             these
             words
             in
             Deutronomy
             4.
             15
             ,
             16
             :
             
               Take
               heed
               vnto
               your selues
               ,
               for
               yee
               saw
            
             
             
               no
               Image
               in
               the
               day
               that
               the
               Lord
               spake
               vnto
               you
               in
               Hereb
               —
               that
               yee
               corrupt
               not
               your selues
               ,
               and
               make
               you
               a
               grauen
               Image
               ,
            
             &c.
             plainely
             proue
             ,
             That
             the
             Scriptures
             forbid
             the
             representing
             of
             God
             by
             any
             Image
             ?
             And
             yet
             doe
             not
             yee
             represent
             God
             the
             Father
             by
             the
             Image
             of
             an
             old
             man
             ?
             and
             the
             a
             most
             of
             you
             maintaine
             ,
             That
             hee
             may
             lawfully
             be
             represented
             in
             such
             an
             Image
             ?
          
        
         
           
             Pa.
             
          
           
             I
             confesse
             with
             b
             Vasquez
             ,
             That
             in
             the
             words
             you
             cite
             ,
             
               planè
               indicat
               Scriptura
            
             ,
             &c.
             
             The
             Scripture
             speakes
             plainely
             ,
             that
             God
             did
             forbid
             the
             Iewes
             to
             represent
             him
             by
             any
             Image
             .
             But
             you
             must
             know
             ,
             that
             c
             
               Licet
               in
               lege
               veteri
               prohibitae
               fuissent
               lege
               d●u●na
               imagines
               visibiles
               ,
               nedum
               ipsius
               Dei
               ,
               sed
               qu
               rumcunque
               sanctorum
               hominum
               ,
               nec
               de
               post
               in
               Scripturis
               siue
               veteris
               siue
               Noui
               Testamenti
               concessa
               licentia
               eius
               faciendi
               aut
               fabricandi
               reperiatur
               ;
               nihilominus
               Ecclesia
               Catholica
               edocta
               à
               spiritu
               sancto
               ,
               nedum
               permisit
               ,
               imo
               statuit
               &
               ordinauit
               ,
               vt
               venerabiles
               Imagines
               Christi
               ,
               glori●sissimae
               suae
               matris
               ,
               &
               caeterorum
               sanctorum
               fierent
               ,
            
             &c.
             
             Though
             in
             old
             time
             the
             visible
             Images
             of
             God
             ,
             yea
             ,
             and
             of
             his
             Saints
             ,
             were
             forbidden
             by
             the
             Law
             of
             God
             :
             and
             no
             libertie
             granted
             since
             ,
             either
             in
             the
             Old
             or
             New
             Testament
             to
             make
             any
             such
             :
             yet
             the
             Church
             ,
             which
             is
             taught
             of
             God
             ,
             hath
             not
             onely
             permitted
             ,
             but
             decreed
             and
             ordained
             ,
             That
             the
             Images
             of
             Christ
             ,
             and
             his
             blessed
             Mother
             the
             Virgin
             Mary
             ,
             and
             the
             rest
             of
             the
             Saints
             may
             bee
             made
             for
             sundry
             good
             purposes
             .
          
        
         
           
             Prot.
             
          
           
             What
             ?
             dare
             you
             say
             ,
             The
             Church
             hath
             decreed
             contrary
             to
             that
             which
             God
             commanded
             in
             holy
             Scripture
             ?
             If
             so
             ,
             you
             must
             needs
             grant
             ,
             That
             the
             
             Scripture
             in
             this
             is
             for
             vs
             ,
             and
             against
             you
             .
             The
             pretended
             Church
             ,
             not
             the
             Scripture
             ,
             is
             for
             you
             onely
             .
             Wherefore
             to
             goe
             on
             .
          
           
             The
             Scriptures
             forbid
             expresly
             ,
             The
             adoring
             or
             seruing
             of
             any
             similitude
             or
             Image
             ,
             Exod.
             20.
             4.
             yet
             you
             d
             teach
             ,
             That
             Similitudes
             (
             Images
             of
             Christ
             and
             his
             Saints
             )
             may
             be
             adored
             and
             serued
             .
          
        
         
           
             Pa.
             
          
           
             I
             confesse
             with
             e
             Vasquez
             here
             also
             ,
             That
             the
             Law
             giuen
             to
             the
             Iewes
             forbad
             ,
             
               Non
               solum
               cultum
               Idol●latri●
               ,
               sed
               quamuis
               adorationem
               &
               vsum
               imaginum
               :
            
             Not
             onely
             that
             adoration
             and
             seruice
             which
             was
             due
             to
             God
             ;
             but
             all
             manner
             of
             adoration
             and
             seruing
             Images
             .
             But
             the
             case
             is
             now
             altered
             .
          
        
         
           
             Prot.
             
          
           
             Yet
             in
             the
             maine
             it
             appeares
             ,
             That
             in
             this
             the
             Scripture
             is
             for
             vs
             also
             .
             And
             is
             not
             Exod.
             21.
             14.
             so
             too
             ,
             wherin
             we
             find
             an
             expresse
             commandement
             ,
             binding
             vs
             to
             take
             the
             wilful
             Murtherer
             from
             Gods
             Altar
             ,
             that
             he
             may
             die
             :
             seeing
             you
             haue
             sanctuaries
             out
             of
             which
             no
             malefactor
             ,
             no
             murtherer
             ,
             may
             bee
             taken
             that
             iudgement
             may
             passe
             on
             him
             ?
          
        
         
           
             Pa.
             
          
           
             I
             confesse
             with
             f
             
               Polidore
               Virgil
               ,
               Sunt
               in
               orbe
               nostro
               Christiano
               passim
               Asyla
               ,
               qua
               non
               in
               insidias
               timentibus
               ,
               sed
               quibusuis
               sontibus
               etiam
               Maie
               statis
               reis
               patent
               .
            
             There
             are
             many
             sanctuaries
             amongst
             vs
             ,
             which
             are
             receptacles
             not
             onely
             for
             such
             as
             are
             afraid
             of
             mischiefe
             towardes
             themselues
             ,
             but
             to
             all
             malefactors
             ,
             euen
             to
             Traytors
             .
             And
             I
             for
             my
             part
             confesse
             further
             with
             him
             ,
             g
             
               Quod
               templa
               nostra
               vbique
               gen●ium
               istiusmedi
               sceleratis
               hominibus
               instar
               Asylorum
               sunt
               ,
               &
               id
               contra
               quam
               Moses
               constituer
               at
               ,
            
             Exodus
             21.
             
             That
             our
             Churches
             in
             all
             places
             serue
             for
             sanctuaries
             to
             all
             manner
             of
             wicked
             persons
             ,
             though
             
             God
             by
             Moses
             did
             forbid
             the
             same
             ,
             Exod.
             21.
             
             To
             tel
             you
             truely
             ,
             I
             thinke
             it
             is
             plaine
             ,
             that
             
               Nihil
               immunitatis
               sac●r
               prestaret
               locus
            
             ,
             The
             holinesse
             of
             the
             place
             should
             not
             priuiledge
             wilfull
             murtherers
             :
             though
             it
             be
             to
             true
             which
             h
             
               Hieronimus
               ab
               Olea
               stro
            
             writes
             ,
             
               nūc
               sacra
               loca
               homicidarum
               &
               id
               genus
               peccatorum
               ,
               speluncae
               factae
               sunt
               :
            
             Holy
             places
             at
             this
             day
             are
             made
             refuges
             for
             murtherers
             ,
             and
             such
             like
             wicked
             persons
             .
          
        
         
           
             Prot.
             
          
           
             Well
             then
             ,
             the
             Scripture
             in
             this
             is
             ours
             ▪
             and
             so
             I
             doubt
             not
             ,
             you
             will
             confesse
             ,
             that
             Scripture
             is
             ,
             wherein
             the
             Stewes
             and
             Brothel
             houses
             are
             expresly
             condemned
             ,
             viz.
             Deut.
             23.
             17.
             for
             they
             are
             tolerated
             i
             and
             defended
             by
             you
             .
          
        
         
           
             Pa.
             
          
           
             I
             know
             they
             are
             tolerated
             in
             some
             Catholike
             Countries
             ,
             and
             defended
             by
             some
             Catholikes
             .
             But
             I
             am
             of
             k
             Nauarrus
             minde
             ,
             
               Magis
               expediret
               non
               permittere
            
             :
             It
             were
             better
             they
             were
             not
             tolerated
             .
             I
             thinke
             l
             Espenceus
             had
             iust
             cause
             to
             say
             ,
             
               Huius
               permissionis
               nos
               non
               semel
               pudurt
               ,
               Christianam
               scilicet
               Remp.
               eo
               carere
               non
               posse
               ,
               quod
               tandiu
               ,
               hoc
               est
               ,
               annis
               plus
            
             1500.
             
               non
               admisit
               M●saica
            
             .
             I
             haue
             beene
             often
             ashamed
             to
             thinke
             of
             the
             toleration
             for
             Stewes
             :
             That
             the
             Christian
             Common-wealth
             should
             not
             be
             able
             to
             stand
             without
             admission
             of
             that
             which
             the
             Common-wealth
             of
             Israel
             by
             the
             space
             of
             1500.
             yeeres
             and
             vpward
             ,
             would
             neuer
             admit
             of
             .
             What
             other
             instance
             haue
             you
             ?
          
        
         
           
             Prot.
             
          
           
             The
             Scriptures
             forbid
             expresly
             ,
             The
             marrying
             of
             a
             mans
             Aunt
             ;
             and
             of
             a
             Brothers
             wife
             ;
             Leuit
             .
             18.
             v.
             14.
             
             &
             16.
             
             Yet
             you
             approue
             the
             Nephewes
             marrying
             his
             Aunt
             :
             and
             of
             any
             mans
             marrying
             his
             Brothers
             wife
             ,
             if
             the
             parties
             haue
             your
             Popes
             dispensation
             .
             
             Doe
             you
             thinke
             that
             your
             Popes
             dispensations
             will
             stand
             good
             against
             the
             Scriptures
             ?
          
        
         
           
             Pa.
             
          
           
             Yea
             ;
             in
             things
             forbid●
             〈◊〉
             
               positiue
               ,
               proprio
               Iudaeorum
            
             :
             By
             some
             positi●e
             Law
             peculiar
             to
             the
             Iewes
             :
             though
             not
             in
             things
             forbidden
             ,
             
               iure
               naturae
            
             ,
             by
             the
             law
             of
             Nature
             .
             Now
             these
             kinds
             of
             marriages
             were
             forbidden
             ,
             not
             by
             the
             law
             of
             Nature
             ,
             but
             by
             a
             positiue
             law
             peculiar
             to
             the
             Iewes
             ,
             as
             you
             may
             see
             in
             m
             Card●nall
             Bellarmine
             .
          
        
         
           
             Prot.
             
          
           
             These
             marriages
             were
             forbidden
             by
             the
             law
             of
             Nature
             ,
             and
             not
             by
             a
             positiue
             law
             peculiar
             to
             the
             Iewes
             :
             for
             the
             Heathen
             ,
             who
             liued
             in
             Canaan
             before
             the
             Iewes
             ,
             and
             were
             not
             punishable
             for
             breaking
             of
             positiue
             lawes
             peculiar
             to
             the
             Iewes
             ,
             but
             for
             breaking
             of
             the
             lawes
             of
             nature
             ;
             by
             these
             ,
             and
             such
             like
             marriages
             defiled
             the
             Land
             ▪
             and
             for
             such
             marriages
             the
             Land
             did
             spue
             them
             out
             ,
             as
             you
             may
             see
             ,
             Leuit.
             18.
             27
             ,
             28.
             and
             of
             which
             you
             may
             read
             more
             in
             your
             learned
             Frier
             
               Hieronimus
               ab
               Oleastro
               Exposit
               ad
               literam
               in
               Leuit.
            
             18.
             
             Wherefore
             to
             proceed
             .
          
           
             In
             the
             Scriptures
             it
             is
             expresly
             written
             ,
             That
             a
             man
             cannot
             lay
             his
             hand
             vpon
             the
             Lords
             anointed
             and
             be
             guiltlesse
             ,
             1.
             
             Sam.
             26.
             9.
             
             Yet
             n
             you
             teach
             contrary
             .
          
           
             In
             o
             Scriptures
             we
             read
             expresly
             ,
             That
             a
             Prince
             deposed
             euen
             the
             high
             Priest
             :
             but
             no
             where
             that
             a
             Priest
             deposed
             a
             lawfull
             Prince
             .
             Yet
             by
             your
             p
             I●suiticall
             Religion
             ,
             A
             Pope
             may
             depose
             a
             lawfull
             Prince
             :
             but
             a
             Prince
             may
             not
             depose
             a
             Priest
             .
          
           
             The
             Scriptures
             require
             expresly
             ,
             That
             they
             who
             vow
             ,
             should
             vow
             vnto
             the
             Lord
             ,
             Psal
             .
             76.
             11.
             and
             testifie
             as
             expresly
             .
             That
             all
             the
             vowes
             recorded
             in
             
             them
             were
             made
             vnto
             the
             Lord
             :
             insomuch
             that
             your
             q
             Cardinall
             Bellarmine
             was
             forced
             to
             confesse
             ,
             
               Cum
               scriberentur
               Scripture
               Sancta
               ,
               nondum
               coeperat
               vsus
               vouendi
               sanctis
               ,
            
             When
             the
             Scriptures
             were
             written
             ,
             it
             was
             not
             the
             vse
             to
             vow
             to
             Saints
             .
             Yet
             you
             doe
             ordinarily
             vow
             to
             Saints
             ,
             and
             take
             vpon
             you
             the
             Iustifying
             of
             vowes
             to
             Saints
             .
          
           
             The
             Scriptures
             require
             expresly
             ,
             That
             when
             men
             pray
             ,
             they
             should
             pray
             vnto
             the
             Lord
             ,
             Psalme
             50.
             51.
             
             Matt.
             6.
             9.
             and
             testifie
             as
             expresly
             ,
             That
             all
             the
             prayers
             of
             holy
             men
             recorded
             in
             them
             were
             made
             vnto
             the
             Lord
             :
             insomuch
             that
             some
             of
             your
             greatest
             r
             Clerks
             confesse
             ,
             
               Orationes
               esse
               ad
               sanct●s
               faciendas
               ,
               neque
               expressè
               ,
               neque
               impressè
               ,
               &
               inuolutè
               sacra
               liter●
               docent
               .
            
             The
             holy
             Scriptures
             neither
             teach
             expresly
             ,
             nor
             impliedly
             ,
             that
             prayers
             may
             bee
             made
             to
             Saints
             .
             Yet
             ſ
             you
             do
             ordinarily
             pray
             to
             Saints
             ,
             and
             iustifie
             your
             practise
             of
             praying
             to
             Saints
             .
          
           
             The
             Scriptures
             require
             expresly
             ,
             That
             men
             should
             beleeue
             in
             God
             ,
             2
             Chro.
             20.
             20.
             and
             as
             expresly
             commend
             them
             who
             beleeue
             in
             God
             ,
             1
             Pet.
             1.
             8.
             yet
             t
             you
             of
             later
             yeeres
             haue
             begun
             to
             teach
             ,
             That
             wee
             may
             beleeue
             in
             men
             .
          
        
         
           
             Pa.
             
          
           
             Why
             say
             you
             ,
             That
             of
             later
             yeeres
             ,
             we
             haue
             begun
             to
             teach
             ,
             That
             men
             may
             beleeue
             in
             men
             :
             Did
             not
             our
             Church
             teach
             alwaies
             so
             ?
          
        
         
           
             Prot.
             
          
           
             No
             :
             fiue
             or
             sixe
             hundred
             yeeres
             agoe
             such
             doctrine
             went
             not
             for
             currant
             in
             your
             Church
             ;
             for
             when
             u
             the
             Waldensians
             in
             a
             Councell
             holden
             at
             Rome
             ,
             vnder
             Alexander
             the
             third
             ,
             were
             asked
             by
             one
             
               Gualter
               Mape
            
             ,
             whether
             they
             beleeued
             in
             the
             Mother
             of
             Christ
             :
             they
             answered
             ,
             that
             they
             did
             so
             ,
             
               Ab
               omnibus
            
             
             
               sunt
               multiplici
               clamore
               derisi
            
             .
             They
             were
             laught
             to
             scorne
             by
             the
             Pope
             and
             all
             the
             Councell
             .
             Which
             shewes
             that
             the
             doctrine
             of
             beleeuing
             in
             Saints
             ,
             was
             then
             a
             ridiculous
             doctrine
             euen
             in
             your
             Church
             .
          
           
             The
             Scripture
             requires
             expresly
             ,
             That
             men
             should
             trust
             in
             God
             ,
             Psal
             .
             115.
             9
             ,
             10
             ,
             11.
             and
             as
             expresly
             curseth
             them
             who
             trust
             in
             man
             ,
             Ierem.
             17.
             5.
             yet
             you
             like
             well
             ,
             that
             men
             should
             trust
             in
             men
             :
             else
             would
             you
             burne
             the
             Virgin
             Maries
             Psalter
             made
             by
             Bonauenture
             ,
             x
             in
             which
             there
             is
             so
             often
             mention
             of
             trusting
             in
             our
             Ladie
             ,
             as
             hereafter
             I
             shall
             shew
             you
             .
          
           
             The
             Scriptures
             teach
             expresly
             ,
             That
             sacrifices
             are
             due
             to
             God
             onely
             ,
             Exod.
             22.
             20.
             and
             testifie
             as
             expresly
             ,
             That
             holy
             men
             did
             sacrifice
             to
             God
             onely
             .
             Yet
             y
             you
             do
             sacrifice
             to
             Images
             ;
             for
             you
             burne
             Incense
             to
             them
             .
          
        
         
           
             Pa.
             
          
           
             I
             confesse
             we
             burne
             Incense
             to
             Images
             :
             but
             I
             deny
             ,
             that
             that
             is
             to
             sacrifice
             to
             them
             .
          
        
         
           
             Prot.
             
          
           
             They
             who
             burnt
             Incense
             to
             any
             thing
             ,
             but
             God
             ,
             are
             z
             reproued
             in
             the
             Old
             Testament
             ,
             euen
             they
             a
             who
             burnt
             Incense
             to
             the
             Brazen
             Serpent
             ,
             though
             the
             Serpent
             was
             a
             figure
             of
             Christ
             :
             And
             it
             belonged
             to
             the
             Priest
             only
             to
             burn
             Incense
             .
             Which
             argues
             ,
             That
             to
             burne
             Incense
             ,
             was
             to
             sacrifice
             in
             old
             time
             ;
             and
             that
             you
             in
             burning
             Incense
             to
             Images
             ,
             doe
             sacrifice
             vnto
             them
             .
          
        
         
           
             Pa.
             
          
           
             b
             To
             burne
             Incense
             was
             a
             sacrifice
             in
             old
             time
             ,
             but
             so
             it
             is
             not
             now
             ;
             for
             wee
             see
             such
             as
             are
             no
             Priests
             burne
             it
             in
             our
             Churches
             .
          
        
         
           
             Prot.
             
          
           
             So
             c
             some
             who
             were
             no
             Priests
             tooke
             vpon
             them
             to
             burne
             Incense
             in
             the
             old
             Law.
             And
             therefore
             ,
             if
             because
             it
             is
             burned
             now
             by
             them
             who
             are
             
             no
             Priests
             ,
             it
             followes
             :
             Ergo
             ,
             it
             is
             no
             sacrifice
             now
             .
             Surely
             by
             the
             same
             reason
             we
             must
             deny
             ,
             that
             it
             was
             a
             sacrifice
             in
             old
             time
             .
             But
             see
             I
             pray
             you
             ,
             at
             leasure
             ,
             how
             fully
             this
             foolery
             is
             discouered
             by
             d
             D.
             Rainolds
             ,
             and
             let
             vs
             proceed
             .
          
           
             In
             the
             Scripture
             Priests
             are
             expresly
             forbidden
             to
             shaue
             their
             heads
             ,
             Ezech.
             44.
             20.
             yet
             f
             the
             Religious
             sort
             among
             you
             must
             haue
             their
             heads
             shauen
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             
               Thou
               shalt
               worship
               the
               Lord
               thy
               God
               ,
               and
               him
               onely
               shalt
               thou
               serue
               ,
               Matt.
            
             4.
             10.
             
             Yet
             g
             you
             teach
             ,
             That
             a
             man
             may
             worship
             Hee
             Saints
             ,
             and
             Shee
             Saints
             :
             yea
             Relikes
             ,
             besides
             the
             Lord
             his
             God.
             
          
           
             In
             the
             Scriptures
             it
             is
             expresly
             written
             ,
             h
             When
             yee
             pray
             vse
             no
             vaine
             repititions
             .
             Yet
             i
             you
             haue
             appointed
             a
             forme
             of
             praier
             vpon
             the
             Beads
             :
             in
             which
             the
             
               Aue
               Mary
            
             is
             to
             be
             said
             one
             hundred
             and
             fiftie
             times
             ,
             and
             the
             
               Pater
               Noster
            
             fifteene
             ,
             and
             the
             Creed
             thrice
             .
             Besides
             ,
             since
             that
             you
             haue
             set
             vs
             out
             a
             Iesus
             Psalter
             ,
             in
             which
             there
             is
             a
             forme
             of
             praier
             ,
             wherein
             fifteen
             such
             petitions
             as
             this
             ,
             
               Iesu
               ,
               Iesu
               ,
               Iesu
               ,
               giue
               mee
               here
               my
               purgatory
               ,
            
             are
             to
             bee
             repeated
             ten
             times
             ,
             which
             makes
             in
             all
             one
             hundred
             and
             fiftie
             petitions
             ,
             in
             which
             the
             name
             of
             Iesus
             is
             repeated
             foure
             hundred
             and
             fiftie
             times
             :
             which
             argue
             yee
             allow
             of
             vaine
             repetitions
             .
          
           
             In
             the
             Scriptures
             it
             is
             expresly
             written
             ,
             k
             
               That
               in
               vaine
               they
               worship
               God
               ,
               who
               teach
               for
               doctrines
               mens
               commandements
               .
            
             Yet
             l
             you
             ,
             ouer
             and
             besides
             the
             Commandements
             of
             God
             ,
             haue
             written
             others
             ;
             which
             some
             of
             you
             call
             the
             commandements
             of
             the
             
             Church
             :
             some
             commandements
             of
             the
             Canon
             law
             ;
             which
             are
             at
             fewest
             ,
             fiue
             ;
             if
             not
             sixe
             :
             some
             say
             ,
             Ten
             ,
             euen
             iust
             as
             many
             as
             those
             of
             Gods
             ;
             which
             you
             vrge
             more
             strictly
             then
             the
             Commandements
             of
             God
             :
             for
             ,
             
               Grauius
               plectitur
               contra
               vnum
               Papae
               decretum
               ,
               quā
               delinquens
               contra
               diuinum
               praeceptum
               &
               Euan
               geltum
               :
            
             Hee
             that
             offends
             against
             the
             Popes
             Law
             ,
             is
             more
             grieuously
             punished
             ,
             then
             he
             who
             offends
             against
             Gods
             Law
             and
             the
             Gospel
             ,
             saith
             m
             Gerson
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             whosoeuer
             shall
             put
             away
             his
             wife
             ,
             except
             it
             bee
             for
             whoredome
             ,
             and
             marries
             another
             ,
             commits
             adultery
             ,
             Matt.
             19.
             9.
             
             Yet
             n
             your
             Alexander
             the
             sixt
             ,
             consented
             that
             Lewis
             the
             twelfth
             of
             France
             ,
             should
             put
             away
             his
             wife
             ,
             because
             shee
             was
             barren
             and
             deformed
             ;
             &
             marry
             Anne
             ,
             the
             wife
             to
             Lewis
             the
             eleuenth
             ,
             his
             predecessour
             .
             And
             your
             o
             Pope
             Coelestine
             the
             third
             ,
             set
             forth
             a
             Decree
             ,
             That
             when
             ,
             of
             married
             persons
             ,
             the
             one
             falleth
             into
             heresie
             ,
             the
             marriage
             is
             dissolued
             ,
             and
             the
             Catholike
             partie
             is
             free
             to
             marrie
             againe
             .
          
           
             In
             the
             Scriptures
             it
             is
             expresly
             written
             ,
             p
             That
             our
             Sauiour
             after
             his
             Resurrection
             appeared
             first
             to
             
               Mary
               Magdalen
            
             :
             yet
             many
             of
             you
             say
             ,
             Wee
             must
             beleeue
             he
             first
             appeared
             to
             his
             Mother
             Mary
             .
          
        
         
           
             Pa.
             
          
           
             True
             :
             for
             q
             
               Bernardinus
               de
               Bustis
            
             ,
             hauing
             noted
             ,
             That
             our
             Sauiour
             after
             his
             Resurrection
             appeared
             first
             vnto
             his
             Mother
             ,
             addes
             :
             
               Ft
               hanc
               opinionem
               tenet
               sancta
               Mater
               Ecclesia
               .
            
             And
             this
             is
             the
             opinion
             of
             our
             holy
             Mother
             the
             Church
             .
             And
             r
             Baronius
             falling
             to
             speake
             of
             the
             same
             point
             ,
             
               Vetus
               traditio
               per
               manus
               maiorum
               ,
               ac
               per
               subsequentia
               secula
               ad
            
             
             
               posteros
               dilapsa
               testatur
               Christum
               dominum
               nostrum
               apparuisse
               pr●mum
               omnium
               sanctissimae
               genetrici
               Mariae
               :
               quod
               nemo
               pius
               puto
               ,
               neg
               ar
               it
               .
            
             It
             is
             ,
             saith
             hee
             ,
             an
             ancient
             tradition
             of
             our
             Ancestors
             ,
             which
             is
             come
             to
             vs
             from
             hand
             to
             hand
             ,
             that
             our
             Sauiour
             Christ
             appeared
             first
             to
             his
             most
             holy
             Mother
             Mary
             ,
             and
             I
             thinke
             no
             godly
             man
             will
             deny
             it
             .
          
        
         
           
             Prot.
             
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             ſ
             hee
             who
             blasphemeth
             against
             the
             holy
             Ghost
             shall
             neuer
             bee
             forgiuen
             :
             Yet
             t
             you
             teach
             ,
             That
             blasphemy
             against
             the
             holy
             Ghost
             may
             bee
             forgiuen
             .
          
           
             In
             the
             Scripture
             we
             read
             expresly
             ,
             That
             
               S.
               Iohn
            
             was
             the
             disciple
             whom
             Iesus
             loued
             ,
             Ioh.
             13.
             23.
             compared
             with
             Chap.
             21.
             20.
             
             &
             24.
             
             And
             yet
             you
             will
             needs
             it
             was
             Saint
             Peter
             whom
             Iesus
             loued
             most
             intirely
             .
          
           
             In
             the
             Scripture
             wee
             read
             expresly
             ,
             That
             when
             Cornelius
             met
             
               S.
               Peter
            
             ,
             and
             fell
             at
             his
             feete
             to
             adore
             him
             :
             
               S.
               Peter
            
             reproued
             him
             for
             it
             .
             Act.
             10.
             25
             ,
             26.
             
             Yet
             your
             Ps●udo-Peters
             are
             so
             farre
             from
             refusing
             adoration
             when
             it
             is
             offered
             ,
             that
             u
             some
             of
             them
             haue
             presented
             themselues
             to
             the
             people
             that
             they
             might
             be
             adored
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             our
             Sauiour
             speaking
             of
             the
             Sacramentall
             Cup
             ,
             said
             :
             Drinke
             yee
             all
             of
             this
             ,
             Matth.
             26.
             27.
             
             Yet
             ,
             x
             you
             say
             ;
             All
             need
             not
             drinke
             thereof
             .
             Yea
             ,
             yee
             say
             ,
             All
             shall
             not
             drinke
             thereof
             :
             
               Patris
               &
               Primitiua
               Ecclesia
               populum
               a
               Commun●one
               Calicis
               non
               prohibebant
               ,
               nos
               arcemus
               ,
            
             &c.
             
             The
             Fathers
             in
             the
             Primitiue
             Church
             did
             not
             forbid
             the
             people
             to
             drinke
             of
             the
             Cup
             ,
             but
             we
             
             driue
             them
             from
             it
             ,
             saith
             y
             
               Aeneas
               Syluius
            
             .
          
           
             That
             which
             was
             the
             Sacramentall
             Cup
             ,
             after
             the
             words
             of
             Consecration
             in
             the
             Scripture
             ,
             is
             expresly
             called
             ,
             The
             fruit
             of
             the
             Vine
             ,
             Matth.
             26.
             29.
             
             Yet
             yee
             say
             ,
             That
             after
             words
             of
             Consecration
             vttered
             ,
             it
             is
             not
             the
             fruit
             of
             the
             Vine
             ,
             Wine
             ;
             which
             is
             in
             the
             Sacramentall
             Cup
             ,
             but
             blood
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             the
             other
             element
             deliuered
             by
             our
             Sauiour
             Christ
             to
             his
             Apostles
             ,
             at
             the
             celebration
             of
             the
             Communion
             was
             Bread
             :
             for
             so
             it
             is
             z
             called
             after
             the
             words
             of
             Consecration
             vttered
             ,
             as
             well
             as
             before
             :
             Yet
             ye
             say
             ,
             That
             after
             the
             words
             of
             Consecration
             vttered
             ,
             it
             is
             not
             Bread
             ,
             which
             is
             deliuered
             to
             the
             Communicants
             .
          
           
             In
             the
             Scriptures
             wee
             read
             expresly
             ,
             That
             
               S.
               Paul
            
             in
             nothing
             was
             inferiour
             to
             the
             chiefe
             Apostles
             ,
             1
             Cor.
             12.
             11.
             
             Yet
             a
             ye
             push
             at
             it
             when
             we
             tell
             you
             ,
             
               S.
               Paul
            
             was
             equall
             to
             Peter
             in
             power
             .
          
           
             In
             the
             Scriptures
             we
             read
             expresly
             ,
             That
             
               a
               man
               is
               iustified
               by
               faith
               ,
               without
               the
               works
               of
               the
               Law
               ,
               Rom.
            
             3.
             28.
             
             Yet
             b
             ye
             say
             ,
             Workes
             iustifie
             .
          
           
             
               In
               the
               Scripture
               we
               read
               expresly
               ,
               That
            
             as
             ●y
             one
             man
             ,
             sinne
             entred
             into
             the
             world
             ,
             and
             death
             by
             sinne
             ▪
             so
             death
             went
             ouer
             all
             men
             ,
             in
             whom
             all
             men
             haue
             sinned
             ,
             Rom.
             
               5.
               12.
               
               Yet
            
             c
             
               yee
               say
               ,
               The
               Virgin
            
             Mary
             
               neuer
               sinned
            
             .
          
           
             In
             the
             Scriptures
             ,
             Saint
             Paul
             speaking
             of
             Concupiscence
             ,
             in
             expresse
             termes
             calls
             it
             sinne
             ,
             Rom.
             6.
             12.
             as
             you
             your selues
             confesse
             :
             Yet
             yee
             deny
             Concupiscence
             is
             sin
             :
             and
             d
             tell
             vs
             soberly
             ,
             that
             
               Apostolus
               Concupiscentiam
               peccatum
               vota●
               ,
               at
               non
               lice●
               nobis
               it
               a
               loq●●
               :
            
             
             Though
             the
             Apostle
             calls
             it
             sinne
             ,
             yet
             we
             may
             not
             call
             it
             so
             .
          
           
             In
             the
             Scriptures
             we
             read
             expresly
             ,
             That
             
               whatsoeuer
               is
               not
               of
               faith
               is
               sin
               ,
               Rom.
            
             14.
             23.
             
             Yet
             e
             yee
             teach
             ,
             That
             many
             actions
             done
             by
             Infidels
             are
             not
             finne
             .
          
           
             In
             the
             Scriptures
             it
             is
             expresly
             written
             ,
             That
             if
             any
             Brother
             haue
             a
             wife
             that
             beleeueth
             not
             ,
             if
             she
             be
             content
             to
             dwell
             with
             him
             ,
             hee
             should
             not
             forsake
             her
             :
             and
             if
             any
             woman
             haue
             an
             vnbeleeuing
             husband
             ,
             who
             is
             content
             to
             dwell
             with
             her
             ,
             shee
             should
             not
             forsake
             him
             .
             1
             Cor
             7.
             12
             ,
             13.
             
             Yet
             yee
             teach
             ,
             That
             a
             beleeuing
             brother
             may
             put
             away
             his
             vnbeleeuing
             wife
             though
             she
             be
             content
             to
             dwell
             with
             him
             :
             and
             a
             beleeuing
             woman
             ,
             may
             put
             away
             her
             vnbeleeuing
             husband
             ,
             though
             he
             be
             content
             to
             dwell
             with
             her
             :
             Yea
             ,
             ye
             teach
             ,
             That
             the
             vnbeleeuing
             partie
             may
             not
             continue
             with
             the
             vnbeleeuing
             .
             They
             must
             part
             companie
             .
          
        
         
           
             Pa.
             
          
           
             Indeed
             I
             read
             in
             f
             Binnius
             ,
             that
             
               Licet
               in
               principie
               nascentis
               Ecclesi●
               erat
               licitum
               post
               susceptam
               sidem
               virum
               fidelem
               ab
               vxore
               infideli
               non
               discedere
               vel
               contra
               ,
               sed
               eandem
               in
               domo
               &
               commerci●
               manere
               vt
               constat
               ex
               Paulo
               :
            
             1
             Cor.
             7.
             
               propter
               spem
               conuersionis
               alterius
               :
               tamen
               ab
               hinc
            
             800.
             
               annis
               Ecclesia
               contrarium
               pr●cepit
               ,
               si●que
               lege
               ,
               consuetudine
               ,
               &
               vsu
               introductum
               est
               vt
               fidelis
               non
               maneat
               cum
               in●i●eli
               ,
            
             Though
             in
             the
             Prime
             age
             of
             the
             Church
             it
             was
             lawfull
             for
             the
             beleeuer
             to
             continue
             in
             the
             same
             house
             and
             fellowship
             with
             the
             vnbeleeuer
             ,
             &
             not
             to
             make
             a
             separation
             ,
             in
             hope
             the
             beleeuing
             partie
             might
             conuert
             the
             vnbeleeuing
             :
             yet
             the
             Church
             about
             eight
             hundred
             yeares
             agoe
             gaue
             commandement
             to
             the
             contrary
             .
             So
             that
             now
             
             partly
             by
             vertue
             of
             a
             law
             ,
             partly
             by
             custome
             ,
             it
             is
             generally
             receiued
             ,
             That
             the
             beleeuing
             partie
             may
             not
             continue
             with
             the
             vnbeleeuing
             .
             And
             to
             confesse
             the
             whole
             truth
             ,
             g
             I
             read
             that
             Father
             Gaspar
             in
             India
             hauing
             baptized
             an
             honourable
             Indian
             Ladie
             ,
             when
             her
             husband
             made
             great
             meanes
             to
             haue
             her
             againe
             ,
             being
             desired
             to
             deliuer
             his
             opinion
             in
             a
             Councell
             held
             about
             that
             matter
             ,
             answered
             roundly
             :
             
               That
               they
               ought
               not
               to
               giue
               holy
               things
               to
               dogs
               ,
               nor
               the
               persons
               of
               such
               as
               praise
               God
               vnto
               beasts
               .
            
             Wherevpon
             it
             was
             concluded
             ,
             Her
             husband
             should
             not
             haue
             her
             againe
             .
             Shee
             should
             bee
             married
             to
             another
             .
          
        
         
           
             Pro.
             
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             Defraud
             not
             one
             another
             ,
             except
             it
             bee
             with
             consent
             for
             a
             time
             ,
             that
             you
             may
             giue
             your selues
             to
             Fasting
             and
             Praier
             ,
             1
             Cor.
             7.
             5.
             
             Yet
             ye
             teach
             ,
             A
             married
             man
             may
             goe
             in
             pilgrimage
             ,
             euen
             to
             Ierusalem
             ,
             without
             his
             wiues
             consent
             .
          
        
         
           
             Pa.
             
          
           
             I
             grant
             h
             Innocentius
             the
             third
             decreed
             so
             vpon
             a
             speciall
             occasion
             :
             but
             I
             know
             not
             whether
             that
             Decree
             stand
             in
             force
             now
             .
             But
             proceed
             .
          
        
         
           
             Pro.
             
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             he
             who
             cannot
             abstaine
             should
             marrie
             ,
             because
             it
             is
             better
             to
             marrie
             then
             to
             burne
             ,
             1
             Cor.
             7.
             9.
             
             Yet
             i
             yee
             teach
             ,
             That
             some
             such
             ,
             as
             your
             Priests
             and
             Monkes
             may
             not
             marrie
             though
             they
             burne
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             it
             is
             a
             shame
             for
             a
             woman
             to
             bee
             shauen
             ,
             1
             Cor.
             11.
             6.
             
             Yet
             your
             k
             Nunnes
             are
             shorne
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             Christians
             should
             praise
             God
             in
             their
             assenblies
             ,
             by
             singing
             ,
             
             Coloss
             .
             3.
             16.
             
             Yet
             ye
             will
             not
             allow
             them
             to
             sing
             in
             their
             assemblies
             .
             And
             this
             is
             confessed
             by
             your
             l
             Binnius
             :
             for
             ,
             
               Vt
               ●ideles
               in
               suis
               conuentibus
               Psalmis
               &
               hymnis
               ,
               alternatim
               corde
               simul
               &
               ore
               decan
               ▪
               at
               is
               Deum
               landent
               a
               Paulo
               ad
               Coloss
               .
               cap.
            
             3.
             &
             
               ad
               Eph.
               cap.
            
             5.
             
               praeceptum
               esse
               fat●mur
               .
               Sed
               dum
               olim
               vnà
               cum
               clericis
               etiam
               popolus
               promiscuè
               cantare●
               ,
               imper
               itiâ
               Canentium
               aliquando
               accidebat
               ,
               vt
               ij
               ,
               quorum
               vox
               inculta
               erat
               ,
               aut
               absona
               Harmonicum
               illum
               Ecclesiastic●
               dignitati
               congruentem
               concentum
               planè
               corrumperent
               .
               Ad
               bo●
               ergo
               incommodum
               a
               cantu
               religioso
               tollendum
               Ecclesiast
               .
               institut
               .
               hisce
               optimè
               prouisum
               est
               ,
               ne
               praeter
               cert●s
               ad
               hoc
               opus
               ascr●ptes
               al
               ij
               in
               Ecclesia
               psallerent
               .
            
             Wee
             confesse
             (
             saith
             he
             )
             Saint
             Paul
             commanded
             Christians
             to
             sing
             in
             their
             assemblies
             :
             but
             because
             it
             fell
             out
             ,
             that
             some
             who
             had
             no
             skill
             in
             singing
             ,
             sung
             with
             other
             who
             had
             skill
             ,
             they
             marred
             the
             Musicke
             ,
             it
             was
             very
             well
             prouided
             by
             Ecclesiasticall
             Institutions
             ,
             That
             onely
             certaine
             Singing
             men
             and
             Quoristers
             should
             sing
             in
             Church
             assemblies
             .
          
           
             In
             the
             Scripture
             wee
             read
             expresly
             ,
             That
             praiers
             should
             be
             conceiued
             in
             knowne
             languages
             ,
             1.
             
             Cor.
             14.
             
             Yet
             ye
             like
             not
             of
             that
             .
             m
             A
             Parisian
             Doctor
             tells
             vs
             ,
             
               Et
               si
               Apostolus
               linguâ
               intellect
               â
               preces
               velit
               celebrari
               ,
               tamen
               sanctam
               Ecclesiam
               iustissimis
               de
               causis
               contra
               statuisse
               ,
            
             That
             though
             the
             Apostle
             thought
             good
             praier
             should
             bee
             in
             knowne
             languages
             ;
             yet
             your
             Church
             vpon
             good
             reason
             hath
             decreed
             the
             contrarie
             .
          
           
             In
             the
             Scripture
             wee
             read
             expresly
             ,
             That
             the
             vnlearned
             should
             say
             ,
             Amen
             ,
             at
             the
             end
             of
             praiers
             ,
             1
             Cor.
             14.
             16.
             which
             they
             did
             euen
             ,
             
               Ab
               initio
               nascentis
            
             
             Ecclesiae
             ,
             from
             the
             Apostles
             time
             ,
             as
             n
             Dorantes
             conconfesseth
             :
             Yet
             by
             your
             Religion
             ,
             The
             Clerke
             of
             the
             Parish
             only
             is
             to
             say
             Amen
             ,
             at
             the
             end
             of
             praiers
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             
               he
               is
               cursed
               who
               abideth
               not
               in
               all
               things
               which
               are
               written
               in
               the
               Law
               to
               doe
               them
               ,
               Gal.
            
             3.
             10.
             
             Yet
             o
             yee
             teaching
             ,
             That
             some
             sinnes
             are
             pardonable
             of
             their
             owne
             nature
             ,
             must
             needs
             bee
             thought
             to
             teach
             by
             necessarie
             consequence
             ,
             That
             euerie
             such
             man
             is
             not
             cursed
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             
               Euery
               man
               shall
               beare
               his
               owne
               burthen
               ,
               Galat.
            
             6.
             5.
             
             Yet
             yee
             teach
             ,
             That
             one
             man
             may
             beare
             anothers
             burthen
             :
             for
             p
             if
             one
             be
             enioined
             to
             fast
             ,
             in
             part
             of
             Penance
             :
             another
             may
             fast
             for
             him
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             That
             
               the
               Mediator
               betweene
               God
               and
               man
               is
               one
               ,
               and
               he
               is
               Christ
               Iesus
               ,
            
             1
             Tim.
             2.
             5.
             
             Yet
             yee
             generally
             teach
             ,
             That
             there
             are
             many
             mediators
             betweene
             God
             and
             man
             ,
             moe
             then
             Christ
             Iesus
             .
          
        
         
           
             Pa.
             
          
           
             That
             is
             our
             generall
             doctrine
             ,
             I
             grant
             :
             Yet
             there
             are
             among
             vs
             who
             teach
             ,
             q
             
               Sanctos
               Angelos
               &
               homines
               non
               dicendos
               esse
               mediatores
               Dei
               &
               hominum
               ,
               sed
               potius
               mediatores
               ad
               mediatorem
               :
            
             The
             holy
             Men
             and
             Angells
             are
             not
             to
             bee
             reputed
             mediators
             betweene
             God
             and
             man
             ,
             but
             rather
             mediators
             betweene
             the
             Mediator
             :
             Yea
             some
             of
             vs
             simply
             denie
             that
             Saints
             be
             Mediators
             :
             
               Vniuer
               salis
               Ecclesia
               San●tos
               colit
               ,
               sed
               non
               vt
               mediatores
               ,
            
             The
             Catholike
             Church
             worshippeth
             Saints
             ,
             but
             not
             as
             Mediators
             ,
             ●aith
             r
             Viruesius
             .
          
        
         
           
             Prot.
             
          
           
             That
             doctrine
             is
             as
             false
             as
             the
             other
             ,
             but
             it
             sufficeth
             mee
             that
             your
             ordinarie
             doctrine
             is
             proued
             
             to
             be
             contrarie
             to
             expresse
             Scripture
             .
             I
             will
             passe
             to
             another
             instance
             .
          
           
             By
             expresse
             Scripture
             married
             men
             may
             be
             made
             Bishops
             ,
             1
             Tim.
             3.
             2.
             
             Yet
             ſ
             yee
             teach
             ,
             Married
             men
             may
             not
             be
             made
             Bishops
             .
          
           
             By
             expresse
             Scripture
             ,
             they
             bee
             made
             Bishops
             who
             haue
             children
             ,
             1
             Tim.
             3
             4.
             
             Yet
             t
             your
             Clemens
             the
             eighth
             ,
             would
             admit
             none
             to
             be
             Bishops
             who
             had
             children
             ;
             though
             some
             of
             his
             predecessors
             did
             otherwise
             ,
             yet
             his
             practise
             was
             according
             to
             your
             learning
             :
             For
             in
             u
             your
             Canon
             Law
             ,
             Pope
             Pelagius
             giuing
             one
             direction
             what
             manner
             of
             man
             hee
             should
             chuse
             for
             a
             Bishop
             ,
             bids
             him
             looke
             vnto
             it
             ,
             
               Nec
               vxorem
               habeat
               ,
               nec
               filios
               :
            
             Hee
             neither
             haue
             wife
             nor
             children
             .
             Whereof
             some
             of
             you
             giue
             this
             reason
             ,
             x
             
               Quia
               filius
               est
               Argumentum
               ambulans
               super
               terram
               de
               incontinentia
               patris
               :
            
             Because
             children
             are
             aprant
             ambling
             Arguments
             of
             the
             Incontinencie
             of
             their
             fathers
             .
          
           
             By
             expresse
             Scripture
             they
             are
             condemned
             who
             forbid
             marriage
             ,
             1
             Tim.
             4.
             3.
             
             Yet
             yee
             doe
             so
             :
             for
             yee
             will
             not
             suffer
             Priests
             to
             marry
             .
          
        
         
           
             Pa.
             
          
           
             y
             They
             who
             forbid
             marriage
             as
             vnlawfull
             ,
             such
             as
             the
             Manichees
             ,
             are
             condemned
             :
             but
             not
             we
             ,
             who
             only
             forbid
             some
             sorts
             of
             men
             to
             marry
             .
          
        
         
           
             Prot.
             
          
           
             The
             z
             Manicheis
             did
             not
             forbid
             all
             men
             to
             marry
             ;
             but
             onely
             their
             Elect
             ,
             such
             as
             your
             Priests
             and
             Monkes
             .
             And
             therefore
             if
             the
             Manicheis
             bee
             hereby
             condemned
             ;
             why
             not
             yee
             also
             ?
          
           
             In
             the
             Scriptures
             wee
             read
             expresly
             ,
             That
             if
             any
             who
             beleeueth
             not
             ,
             call
             a
             Christian
             to
             a
             feast
             ,
             the
             Christian
             should
             cate
             of
             whatsoeuer
             is
             set
             before
             
             him
             ,
             asking
             no
             question
             for
             conscience
             sake
             ;
             1
             Corinth
             .
             10.
             27.
             
             Yet
             if
             one
             of
             you
             Papists
             bee
             bidden
             to
             a
             feast
             by
             a
             Protestant
             (
             of
             whom
             you
             make
             no
             more
             esteeme
             ,
             then
             of
             one
             who
             beleeueth
             not
             )
             you
             will
             not
             eate
             of
             whatsoeuer
             is
             set
             before
             you
             .
          
           
             
             By
             expresse
             Scripture
             they
             are
             condemned
             ,
             who
             command
             men
             to
             abstaine
             from
             meats
             :
             Yet
             so
             doe
             you
             Papists
             .
             b
             
               Qui
               gustauit
               ouum
               ,
               trahitur
               in
               carcerem
               :
               cogitur
               que
               de
               haeresi
               causam
               dicere
               :
               qui
               totam
               diem
               Dominicam
               vacat
               temulentiae
               ,
               scortis
               ,
               &
               aleae
               ,
               audit
               bellus
               home
               :
            
             He
             who
             eates
             an
             egge
             on
             a
             fasting
             day
             is
             committed
             to
             prison
             ,
             and
             suspected
             for
             an
             Hereticke
             :
             Hee
             who
             sits
             at
             the
             Ale-house
             all
             the
             Lords
             day
             ,
             and
             giues
             himselfe
             to
             whoring
             ,
             and
             dicing
             ,
             is
             counted
             a
             good
             man
             and
             a
             true
             .
          
           
             In
             the
             c
             Scripture
             wee
             read
             expresly
             ,
             That
             the
             Lord
             
               laid
               vpon
               him
               (
               viz
            
             Christ
             )
             
               the
               iniquitie
               of
               vs
               all
            
             :
             and
             that
             it
             was
             d
             Christ
             ,
             who
             
               suffered
               for
               our
               sinnes
            
             :
             and
             ,
             e
             
               bare
               them
               in
               his
               body
               on
               the
               tree
               :
            
             so
             that
             ,
             
               by
               his
               stripes
               we
               are
               healed
               .
            
             Yet
             you
             f
             teach
             ,
             That
             
               satisfaciendo
               patimur
               pro
               peccatis
            
             ,
             By
             satisfactory
             works
             we
             must
             suffer
             for
             our
             sinnes
             :
             We
             ,
             as
             well
             as
             Hee
             ;
             Not
             hee
             only
             .
          
           
             In
             the
             Scripture
             we
             read
             expresly
             ,
             h
             That
             our
             Sauiour
             Christ
             did
             but
             
               offer
               himselfe
               once
            
             :
             And
             yet
             you
             i
             say
             ,
             That
             in
             precise
             manner
             hee
             offered
             himselfe
             twice
             .
             Once
             at
             his
             last
             Supper
             ;
             and
             againe
             ,
             vpon
             the
             Crosse
             .
          
        
         
           
             Pa.
             
          
           
             Some
             of
             vs
             say
             so
             indeed
             :
             k
             But
             there
             was
             a
             hot
             contention
             about
             it
             in
             the
             Councell
             at
             Trent
             :
             a
             good
             sort
             maintaining
             resolutely
             ,
             That
             he
             did
             not
             offer
             himselfe
             at
             the
             last
             Supper
             :
             Of
             which
             number
             
             that
             famous
             Mussus
             was
             one
             ,
             l
             who
             was
             a
             Preacher
             at
             twelue
             yeeres
             old
             ,
             with
             whom
             all
             Italy
             was
             in
             admiration
             .
             But
             say
             on
             .
          
           
             In
             the
             Scripture
             wee
             read
             expresly
             ,
             m
             That
             our
             Sauiour
             was
             not
             to
             offer
             himselfe
             often
             :
             Yet
             n
             you
             teach
             ,
             That
             he
             offered
             himselfe
             daily
             .
          
           
             In
             the
             Scripture
             wee
             read
             expresly
             ,
             o
             That
             if
             Christ
             be
             often
             offered
             ,
             hee
             must
             often
             suffer
             .
             But
             you
             deny
             ,
             that
             hee
             suffers
             often
             ,
             though
             you
             grant
             he
             is
             often
             offered
             .
          
           
             In
             the
             Scripture
             we
             read
             expresly
             ,
             p
             That
             without
             shedding
             of
             blood
             there
             is
             no
             remission
             of
             sins
             .
             Yet
             q
             you
             teach
             ▪
             That
             your
             Masse
             is
             a
             propitiatorie
             sacrifice
             for
             sin
             ;
             though
             you
             acknowledge
             it
             an
             
               vnbloody
               sacrifice
            
             .
          
           
             In
             the
             Scripture
             it
             is
             expresly
             written
             ,
             r
             That
             Marriage
             is
             honourable
             among
             all
             :
             And
             yet
             ſ
             you
             say
             ,
             
               Marriage
               of
               Priests
               is
               the
               worst
               sort
               of
               incontinency
               .
            
          
           
             In
             the
             Scripture
             we
             read
             expresly
             ,
             t
             That
             in
             many
             things
             wee
             sinne
             all
             :
             Yet
             u
             you
             say
             ,
             He
             who
             is
             iustified
             ,
             
               Legem
               omnino
               implet
            
             ,
             Keepes
             the
             Law
             wholly
             .
          
           
             In
             the
             Scripture
             we
             read
             expresly
             ,
             x
             That
             they
             are
             blessed
             who
             die
             in
             the
             Lord
             hereafter
             ,
             for
             they
             rest
             from
             their
             labours
             :
             Yet
             y
             you
             teach
             ,
             That
             many
             of
             those
             that
             die
             in
             the
             Lord
             goe
             to
             Purgatory
             :
             where
             their
             labour
             is
             greater
             then
             they
             euer
             vnderwent
             in
             this
             world
             .
          
           
             To
             be
             briefe
             :
             In
             the
             Scripture
             we
             read
             expresly
             ,
             That
             Christ
             is
             z
             the
             Head
             ,
             and
             a
             Spouse
             of
             the
             Church
             .
             Yet
             b
             you
             tell
             vs
             ,
             The
             Pope
             is
             Head
             ,
             and
             
             Spouse
             of
             the
             Church
             .
             In
             the
             Scripture
             wee
             read
             expresly
             ,
             c
             That
             it
             is
             the
             blood
             of
             Christ
             which
             clenseth
             vs
             from
             all
             sin
             :
             and
             yet
             you
             tell
             vs
             ,
             That
             Holy-water
             ,
             Holy-bread
             ,
             Bishops
             ▪
             blessing
             ,
             and
             such
             like
             will
             clense
             vs
             from
             many
             sinnes
             .
             In
             the
             
             Scriptures
             we
             read
             expresly
             of
             two
             places
             appointed
             for
             Soules
             after
             this
             life
             ,
             Heauen
             ,
             and
             Hell.
             And
             f
             yet
             you
             tell
             vs
             ,
             there
             are
             foure
             places
             :
             Heauen
             ,
             Hell
             ,
             Purgatory
             ,
             and
             
               Limbus
               puerorum
            
             ;
             yea
             ,
             and
             perhaps
             g
             a
             fift
             differing
             from
             all
             these
             .
             By
             all
             which
             doe
             not
             you
             see
             how
             plaine
             ,
             and
             how
             plentifull
             the
             Scriptures
             are
             which
             make
             for
             vs
             ,
             and
             against
             you
             in
             matters
             controuersed
             ?
             Doe
             not
             you
             see
             h
             his
             falshood
             ,
             who
             said
             ;
             
               The
               Catholikes
               follow
               the
               Bible
               ,
               but
               the
               Protestants
               force
               the
               Bible
               to
               follow
               them
               ?
            
          
        
         
           
             Pa.
             
          
           
             I
             see
             you
             huddle
             vp
             one
             Scripture
             in
             the
             neck
             of
             another
             readily
             :
             i
             But
             it
             hath
             beene
             the
             propertie
             of
             all
             Heretickes
             to
             make
             no
             bones
             of
             Scripture
             ,
             but
             prodigally
             to
             spend
             them
             ,
             and
             to
             lauish
             them
             out
             to
             proue
             thereby
             their
             heresies
             ,
             were
             they
             neuer
             so
             fantasticall
             .
             k
             
               Vincentius
               Lyrinensis
            
             witnesseth
             ,
             That
             Heretickes
             flie
             through
             euery
             volume
             of
             the
             heauenly
             Law
             ;
             and
             that
             they
             dye
             and
             colour
             almost
             euerie
             Page
             in
             their
             Bookes
             with
             sentences
             of
             the
             Old
             and
             New
             Testament
             .
          
        
         
           
             Pro.
             
          
           
             And
             do
             not
             you
             so
             too
             ,
             I
             pray
             ?
             Are
             there
             not
             many
             Pages
             in
             many
             Books
             of
             yours
             ,
             which
             are
             died
             &
             coloured
             with
             sentences
             of
             the
             Old
             and
             New
             Testament
             ?
             Is
             not
             your
             Canisius
             Catechisme
             as
             full
             of
             Texts
             of
             the
             Old
             and
             New
             Testament
             ,
             as
             any
             Heretickes
             ?
             Is
             not
             your
             Summarie
             of
             Controuersies
             ,
             made
             by
             
               W.
               C.
            
             and
             published
             ,
             A.
             1623.
             and
             your
             
             l
             Gagge
             of
             the
             New
             Gospel
             ,
             published
             ●
             .
             1622.
             dyed
             with
             sentences
             out
             of
             Scripture
             ?
          
        
         
           
             Pa.
             
          
           
             Yes
             :
             but
             Heretickes
             insist
             vpon
             Scriptures
             only
             ,
             as
             
               S.
               Austine
            
             witnesseth
             ;
             whereas
             our
             Bookes
             are
             full
             of
             other
             testimonies
             out
             of
             Fathers
             and
             Councells
             .
          
        
         
           
             Prot.
             
          
           
             Yea
             :
             but
             it
             is
             not
             true
             that
             Hereticks
             insisted
             vpon
             Scripture
             only
             ;
             for
             the
             most
             notorious
             Hereticks
             that
             euer
             were
             ,
             haue
             beene
             as
             confident
             that
             the
             Fathers
             were
             on
             their
             side
             ,
             as
             you
             are
             confident
             they
             are
             on
             your
             side
             .
             The
             most
             notorious
             Hereticks
             haue
             insisted
             much
             vpon
             the
             Fathers
             .
          
           
             
             The
             Samosatenians
             ,
             who
             denied
             the
             Godhead
             of
             Christ
             ,
             bragd
             ,
             
               Maiores
               omnes
               etiam
               ipsos
               Apostolos
               ea
               sensisse
               ac
               docuisse
               quae
               ipsi
               nunc
               dicunt
               seruatamque
               esse
               predicationis
               veritatem
               vsque
               ad
               tempora
               Victoris
               qui
            
             13.
             
               à
               Petro
               Romanorum
               Episcopus
               fuit
            
             .
             All
             their
             predecessours
             ,
             euen
             the
             Apostles
             themselues
             thought
             as
             they
             thought
             ,
             and
             that
             the
             truth
             of
             their
             doctrine
             continued
             till
             Victors
             time
             ,
             who
             was
             the
             thirteenth
             Bishop
             of
             Rome
             after
             S.
             Peter
             .
          
           
             
             Dioscorus
             Bishop
             of
             Alexandria
             ,
             who
             denied
             the
             two
             Natures
             of
             Christs
             cried
             out
             in
             the
             Councell
             at
             
               Chalcedon
               ,
               Ego
               testimonia
               habeo
               sanctorum
               patrum
               Athanasij
               ,
               Gregorij
               ,
               Cyrilli
               in
               multis
               locis
               ;
               Ego
               cum
               patribus
               eijcior
               ,
               ego
               defendo
               patrum
               dogmata
               ,
               non
               transgredior
               in
               alique
               ,
               &
               horum
               testimonia
               non
               simpliciter
               ne●
               transitorie
               ,
               sea
               in
               libris
               habeo
               .
            
             I
             haue
             the
             testimonies
             of
             the
             holy
             Fathers
             ,
             
               Athanasius
               ,
               Gregories
               ,
               Cyrils
            
             ,
             and
             that
             in
             many
             places
             ;
             I
             am
             condemned
             with
             the
             Fathers
             ;
             it
             is
             I
             who
             defend
             the
             Fathers
             opinions
             ,
             I
             doe
             not
             swerue
             one
             Iod
             from
             them
             ,
             I
             haue
             their
             testimonies
             
             not
             by
             hearsay
             ,
             and
             at
             second
             hand
             ,
             but
             in
             their
             owne
             Bookes
             .
          
           
             
             The
             Nestorians
             ,
             
               who
               held
               many
               heresies
               ,
               at
               the
               Councell
               of
            
             Ephesus
             ,
             
               made
               this
               protestation
            
             .
             Nos
             in
             sanctorum
             patrum
             qui
             apud
             Nic●nam
             conuenerant
             caeterorumque
             qui
             post
             illos
             in
             Ecclesia
             claruerunt
             ,
             Eust
             achij
             Antiocheni
             ,
             Basilij
             Caesariensis
             ,
             Gregorij
             ,
             ●oannis
             ,
             Athanasij
             ,
             Theophili
             ,
             Damasi
             Romani
             ,
             Ambrosij
             Mediolanensis
             ,
             reliquorum
             que
             qui
             cum
             memoratis
             consentiunt
             doctrina
             perseuer
             amus
             pijsque
             illorum
             vestig
             ijs
             insistimus
             :
             quippe
             qui
             Euangel●cam
             Apostolicamque
             &
             Propheticam
             doctrinam
             plenè
             assecuti
             exact
             am
             Oxthedoxae
             fidei
             Rogulam
             nobis
             tradiderunt
             :
             quam
             doctrinam
             &
             nos
             inconcussam
             inflexamque
             retinere
             satagimus
             ,
             &c.
             
             
               We
               maintaine
               the
               doctrine
               which
               the
               holy
               Fathers
               assembled
               at
            
             Nice
             ,
             
               and
               others
               who
               were
               men
               of
               fame
               in
               the
               Church
               since
               that
               time
               maintained
               .
               Such
               as
            
             Eustac●ius
             of
             Antioch
             ,
             Basil
             of
             Caesarea
             ,
             Gregory
             ,
             Iohn
             ,
             Athanasius
             ,
             Theophilus
             ,
             Damasus
             of
             Rome
             ,
             Ambrose
             of
             Millain
             ,
             
               and
               the
               like
               .
               Wee
               tread
               in
               their
               most
               holy
               steps
               ,
               who
               hauing
               fully
               attained
               to
               the
               knowledge
               of
               the
               Gospel
               ,
               and
               of
               the
               Apostles
               ,
               and
               of
               the
               Prophets
               ,
               haue
               left
               vs
               an
               exact
               rule
               to
               follow
               ,
               which
               wee
               desire
               also
               to
               leaue
               vnto
               our
               posterities
               ,
            
             &c.
             
          
           
             
             Certaine
             Heretickes
             in
             a
             Councell
             held
             vnder
             Martin
             1.
             cried
             out
             ,
             
               Haec
               pietatis
               dog
               mata
               tradiderunt
               nobis
               qui
               ab
               initio
               praesentialiter
               viderunt
               ,
               vel
               Ministri
               verbi
               facti
               sunt
               ,
               eorumque
               discipuli
               ,
               &
               successores
               ,
               &
               sequentes
               à
               Deo
               inspiratae
               Ecclestae
               doctores
               ,
            
             &c.
             
             These
             religious
             opinions
             were
             deliuered
             vnto
             vs
             ,
             by
             such
             as
             were
             made
             Ministers
             of
             the
             Word
             at
             the
             beginning
             ,
             
             and
             by
             their
             disciples
             and
             successors
             ,
             and
             since
             by
             the
             Doctors
             of
             the
             Church
             ,
             who
             were
             illuminated
             by
             God
             ,
             &c.
             
             And
             this
             is
             so
             plaine
             that
             q
             Cope
             confesseth
             it
             in
             these
             words
             :
             
               Veteres
               haeretici
               cum
               patres
               ipsis
               apertissimè
               aduer
               sarentur
               cos
               tamen
               à
               se
               stare
               magna
               contention●
               clamabant
               :
            
             The
             ancient
             Hereticks
             cried
             out
             with
             open
             mouth
             ,
             that
             the
             Fathers
             made
             for
             them
             ,
             though
             indeed
             the
             Fathers
             were
             flat
             against
             them
             .
             And
             if
             Copes
             acknowledgement
             will
             not
             satisfie
             you
             ,
             you
             may
             find
             as
             much
             acknowledged
             by
             
               Baronius
               ,
               Annal
               To.
            
             5.
             
             An.
             431.
             
             Nu.
             170.
             
          
        
         
           
             Pa.
             
          
           
             But
             what
             say
             you
             to
             Saint
             Anstine
             ,
             whom
             I
             alledged
             as
             witnessing
             ,
             That
             Hereticks
             insist
             vpon
             Scripture
             only
             ?
          
        
         
           
             Prot.
             
          
           
             I
             say
             it
             is
             not
             credible
             that
             Saint
             Austin
             euer
             said
             so
             ,
             or
             thought
             so
             ;
             for
             he
             himselfe
             witnesseth
             ,
             That
             Hereticks
             haue
             insisted
             vpon
             Visions
             and
             Miracles
             ,
             and
             Successions
             ,
             and
             Councells
             ,
             and
             Fathers
             ,
             as
             well
             as
             vpon
             Scripture
             .
             That
             Heretickes
             insisted
             vpon
             Visions
             ,
             Saint
             Austin
             witnesseth
             ,
             
               De
               vnitate
               Ecclesiae
               Cap.
            
             16.
             
             That
             Hereticks
             haue
             insisted
             vpon
             Miracles
             ,
             Saint
             Austin
             witnesseth
             ,
             Tract
             .
             13.
             
               in
               Ioh.
            
             That
             they
             haue
             insisted
             vpon
             Succession
             ,
             S.
             Austin
             witnesseth
             Epistola
             165.
             
             And
             that
             Maximini●s
             the
             Arian
             insisted
             vpon
             the
             Councell
             at
             Arminium
             .
             That
             the
             Donatists
             insisted
             vpon
             S.
             Cyprian
             ,
             and
             other
             Fathers
             concurring
             in
             opinion
             with
             him
             .
             That
             Pelagius
             insisted
             vpon
             Hilary
             ,
             and
             Ambrose
             ,
             and
             Chrysostome
             ,
             and
             Sixtus
             Bishop
             of
             Rome
             ,
             and
             Ierome
             ,
             and
             vpon
             some
             passages
             of
             S.
             Austin
             we
             read
             in
             S.
             Austin
             .
             Now
             except
             hee
             would
             contradict
             himselfe
             ,
             how
             can
             it
             bee
             that
             hee
             ,
             who
             witnesseth
             these
             things
             ,
             
             should
             witnesse
             also
             ,
             That
             Hereticks
             insisted
             vpon
             Scripture
             only
             ?
          
        
         
           
             Pa.
             
          
           
             It
             seemes
             by
             your
             speech
             ,
             That
             Hereticks
             vsed
             all
             kind
             of
             arguments
             in
             defence
             of
             themselues
             ,
             and
             that
             they
             insisted
             vpon
             Fathers
             especially
             .
             I
             could
             wish
             you
             durst
             refer
             the
             hearing
             of
             the
             more
             waighty
             differences
             betweene
             vs
             vnto
             the
             Fathers
             .
          
        
         
           
             Prot.
             
          
           
             What
             reason
             haue
             you
             to
             feare
             ,
             that
             I
             dare
             not
             referre
             the
             hearing
             of
             the
             more
             weightie
             differences
             betweene
             vs
             vnto
             the
             Fathers
             :
             it
             by
             Fathers
             you
             meane
             the
             
               Ancient
               Fathers
            
             ,
             and
             not
             your
             
               Father
               Iesuits
            
             ?
          
        
         
           
             Pa.
             
          
           
             I
             feare
             you
             dare
             not
             make
             such
             a
             reference
             ,
             because
             I
             read
             in
             a
             Cardinall
             Baronius
             that
             ,
             
               Haeretici
               nostri
               temporis
               sic
               prouocant
               ad
               diuinam
               scripturam
               ,
               vt
               nisi
               tot
               syllabis
               &
               elementis
               id
               ipsum
               quod
               profitetur
               Ecclesia
               Catholica
               in
               ea
               expressum
               inueniunt
               ,
               minimè
               sibi
               retinendum
               esse
               pertinacissimè
               reluct
               antur
               :
               nullam
               vel
               traditionum
               ,
               vel
               sanctorum
               patrum
               interpretationum
               rationem
               pror
               sus
               habentes
               .
            
             The
             Hereticks
             of
             this
             age
             (
             he
             meanes
             such
             as
             you
             )
             doe
             so
             appeale
             to
             Scripture
             ,
             that
             except
             they
             find
             therein
             euen
             in
             so
             many
             words
             ,
             whatsoeuer
             the
             Catholike
             Church
             be●eeueth
             ,
             they
             vtterly
             dislike
             it
             :
             making
             no
             reckoning
             at
             all
             of
             Traditions
             ,
             or
             of
             the
             expositions
             of
             the
             Fathers
             .
          
        
         
           
             Prot.
             
          
           
             Your
             Cardinall
             is
             a
             Cardinall
             lier
             .
             We
             require
             no
             such
             dunstable
             plaine
             proofe
             out
             of
             Scripture
             for
             points
             of
             Faith
             ,
             as
             he
             lyingly
             affirmes
             .
             Neither
             doe
             wee
             dispise
             the
             Fathers
             :
             Wee
             b
             confesse
             they
             were
             men
             indued
             of
             God
             with
             excellent
             gifts
             ,
             and
             brought
             no
             small
             light
             to
             the
             vnderstanding
             of
             
             Scriptures
             .
             And
             much
             more
             we
             say
             (
             saying
             nothing
             but
             what
             we
             thinke
             )
             in
             their
             commendation
             .
          
        
         
           
             Pa.
             
          
           
             
               Why
               ,
               but
               I
               haue
               heard
               (
               for
               all
               your
               talke
               )
               by
               others
               ,
            
             c
             That
             you
             dispise
             all
             the
             Churches
             Doctors
             ,
             and
             ancient
             Fathers
             ,
             That
             d
             you
             make
             no
             more
             account
             of
             the
             Fathers
             ,
             longer
             then
             you
             can
             wrest
             them
             to
             serue
             your
             turne
             ,
             then
             you
             doe
             of
             Beuis
             of
             Hampton
             ,
             or
             Adam
             Bel.
             
               Yea
               ,
               I
               read
               it
            
             e
             
               written
               of
               such
               as
               you
               ,
               that
               ,
            
             Non
             alio
             loco
             reuera
             sanctos
             Patres
             habent
             quàm
             que
             loco
             Alcoranum
             Mahometi
             ,
             &
             Esopi
             fabulas
             :
             
               They
               make
               no
               more
               account
               of
               the
               holy
               Fathers
               ,
               then
               they
               doe
               of
               the
               Turks
               Alkaron
               ,
               or
            
             Esops
             
               Fables
               .
               And
            
             ,
             f
             that
             it
             is
             well
             knowne
             to
             such
             as
             heare
             your
             Sermons
             ,
             or
             be
             in
             place
             to
             heare
             you
             talke
             boldly
             and
             familiarly
             together
             among
             your selues
             ,
             you
             are
             not
             afraid
             plainly
             to
             confesse
             ,
             That
             the
             Fathers
             all
             were
             Papists
             .
             
               And
               I
               am
               sure
               you
               know
               the
               man
               ,
               whose
               words
               these
               are
               :
            
             g
             The
             Protestants
             let
             not
             to
             confesse
             with
             
               Tobith
               Mathew
            
             ,
             That
             no
             man
             can
             read
             the
             Fathers
             ,
             and
             beleeue
             them
             ,
             and
             imbrace
             the
             New
             Religion
             .
          
        
         
           
             Prot.
             
          
           
             
               I
               know
               there
               are
               of
               you
               Papists
               ,
            
             h
             
               who
               confidently
               auouch
            
             ,
             That
             the
             old
             Fathers
             make
             against
             vs
             in
             all
             points
             :
             and
             i
             that
             in
             most
             matters
             of
             Controuersie
             they
             are
             so
             plainly
             on
             your
             side
             ,
             that
             it
             cannot
             with
             any
             colour
             bee
             denied
             ,
             or
             called
             in
             question
             .
             
               I
               know
               there
               are
               of
               you
               who
            
             k
             write
             :
             That
             in
             all
             the
             Volumes
             of
             the
             Fathers
             nothing
             is
             treated
             ,
             but
             what
             you
             professe
             ,
             nothing
             commended
             or
             condemned
             ,
             but
             what
             you
             commend
             or
             condemne
             ;
             and
             that
             we
             in
             our
             consciences
             know
             all
             Antiquitie
             to
             be
             against
             vs
             :
             Because
             
               (
               as
            
             l
             
               they
               say
            
             )
             in
             no
             one
             point
             that
             they
             can
             heare
             of
             ,
             will
             any
             of
             vs
             be
             tried
             by
             the
             iudgement
             ,
             and
             consent
             of
             Antiquitie
             .
             
               I
               know
               the
            
             
             
               man
               ,
               &
               what
               became
               of
               him
               (
               he
               was
               hangd
               at
            
             m
             Tiburne
             
               for
               Treason
               )
               who
               first
               broached
               that
               slander
               on
            
             Tobith
             Mathew
             ,
             
               the
               most
               reuerend
               Archbishop
               of
            
             Yorke
             
               at
               this
               day
               :
               who
               being
               almost
               eightie
               yeeres
               old
               ,
               preacheth
               more
               Sermons
               in
               a
               yeere
               ,
               then
               you
               can
               proue
               haue
               bin
               preached
               by
               all
               your
               Popes
               since
            
             Gregory
             
               the
               great
               his
               daies
               .
               And
               I
               know
               that
               that
            
             n
             
               man
               vaunted
            
             ;
             Ad
             Patres
             si
             quando
             licebit
             accedere
             ,
             confectum
             est
             praelium
             :
             tàm
             sunt
             nostri
             quàm
             Gregorius
             13.
             filiorum
             Ecclesiae
             Pater
             amantissimus
             .
             
               If
               Controuersies
               of
               Religion
               came
               once
               to
               the
               decision
               of
               the
               Fathers
               ,
               all
               would
               goe
               on
               your
               side
               :
               for
               the
               Fathers
               ,
               were
               as
               flat
               for
               you
               ,
               as
            
             Gregory
             
               the
               thirteenth
               ,
               your
               beloued
               Pope
               .
               Yea
               ,
               and
               I
               know
               your
               Lay
            
             o
             
               Catholikes
               in
               their
               Petition
               to
               his
               Maiestie
               ,
               suggested
               :
            
             That
             for
             one
             place
             of
             a
             Father
             euill
             vnderstood
             ,
             sometimes
             falsified
             ,
             sometimes
             mutilated
             ,
             and
             sometimes
             wholly
             corrupted
             ,
             brought
             by
             vs
             :
             they
             could
             produce
             a
             thousand
             ,
             not
             by
             patches
             and
             mammocks
             ,
             as
             we
             do
             :
             but
             whole
             Pages
             ,
             whole
             Chapters
             ,
             whole
             Bookes
             ,
             and
             the
             vniforme
             consent
             of
             all
             the
             ancient
             Fathers
             ,
             and
             Catholike
             Church
             .
             
               Yet
               I
               am
               of
            
             p
             Scultetus
             
               mind
               ,
               That
               D.
            
             Whitakers
             
               spake
               nothing
               but
               the
               truth
               ,
               when
               in
               his
               answere
               to
            
             Campian
             
               hee
               auouched
            
             ,
             Patres
             in
             maximis
             iudic
             ijs
             toti
             sunt
             nostri
             ,
             in
             leuioribus
             varij
             ,
             in
             minutissimis
             vestri
             .
             
               The
               Fathers
               in
               mayne
               Controsies
               are
               wholly
               ours
               ,
               in
               the
               lesser
               ,
               some
               ours
               ,
               some
               yours
               ,
               in
               the
               least
               yours
               ,
               not
               ours
               .
               Yea
               I
               am
               of
               D.
            
             q
             Raynolds
             
               mind
               ,
               who
               protesteth
               that
               in
               his
               opinion
               ,
            
             Not
             one
             of
             all
             the
             Fathers
             was
             a
             Papist
             ;
             
               especially
               ,
               considering
               the
               very
               essence
               of
               a
               Papist
               consisteth
               in
               opinion
               of
               the
               Popes
               Supremacie
               :
               and
            
             
             
               the
               Popes
               Supremacie
               is
               not
               allowed
               by
               any
               of
               the
               Fathers
               .
            
          
        
         
           
             Pa.
             
          
           
             r
             Why
             ,
             but
             you
             will
             not
             deny
             I
             am
             sure
             ,
             That
             some
             of
             your
             predecessors
             ,
             as
             for
             example
             Luther
             ,
             hath
             spoken
             scornfully
             of
             the
             Fathers
             ▪
             Are
             not
             these
             his
             words
             ,
             
               Nihil
               curo
            
             ,
             &c.
             
             I
             care
             not
             if
             a
             thousand
             Austins
             ,
             a
             thousand
             Cyprians
             ,
             a
             thousand
             Churches
             thinke
             otherwise
             then
             I
             doe
             .
          
        
         
           
             Prot.
             
          
           
             Luther
             perswading
             himselfe
             that
             the
             Word
             of
             God
             made
             for
             him
             in
             a
             controuersie
             which
             hee
             handled
             ,
             by
             way
             of
             supposall
             ,
             that
             Austin
             and
             Cyprian
             ,
             &c.
             thought
             otherwise
             ▪
             professeth
             ,
             that
             hauing
             the
             Word
             with
             him
             ,
             he
             cared
             not
             who
             they
             were
             ,
             not
             how
             many
             they
             were
             ,
             who
             were
             against
             him
             .
             And
             do
             you
             thinke
             that
             therein
             he
             spake
             scornfully
             of
             the
             Fathers
             ?
             What
             doe
             you
             thinke
             then
             of
             him
             ,
             who
             perswading
             himselfe
             that
             some
             of
             your
             Popes
             made
             for
             him
             ,
             protesteth
             he
             would
             rest
             more
             thereon
             ,
             then
             vpon
             thousand
             Austins
             ,
             thousand
             Ieroms
             ,
             thousand
             
               Gregories
               ,
               Ego
               vt
               ingenuè
               ●atcor
               plus
               vnt
               summo
               pontificicrederem
               in
               his
               qui
               fidci
               mysteria
               tangunt
               quā
               mille
               Augustinis
               ,
               Hieronymis
               ,
               Gregorijs
            
             saith
             your
             
               Cornelius
               Mussus
            
             ,
             in
             his
             ſ
             Commentary
             vpon
             the
             Epistle
             to
             the
             Romanes
             .
             If
             it
             were
             scornefullnesse
             in
             Luther
             to
             preferre
             the
             Word
             of
             God
             before
             thousand
             Austins
             :
             doth
             it
             not
             much
             more
             argue
             scornfulnesse
             in
             Musse
             ,
             to
             prefer
             an
             vsurping
             ,
             most
             vicious
             ,
             and
             vnlettered
             Pope
             ,
             before
             thousand
             Austins
             ?
             t
             He
             was
             a
             great
             Clerke
             in
             his
             time
             ,
             who
             deliuered
             this
             as
             sound
             doctrine
             ;
             
               Simplici
               potius
               Rustice
               ,
               &
               infanti
               ,
               &
               Anicul●
               ,
               magis
               quàm
               Pontifici
               maximo
               ,
               &
               mille
               Episcopis
               credendum
               est
               ,
               si
               isti
               contra
               Euangelium
               ,
            
             
             
               illi
               pro
               Euangelie
               faciant
            
             .
             We
             ought
             rather
             beleeue
             a
             plaine
             country
             fellow
             ,
             or
             a
             child
             ,
             or
             an
             old
             wife
             ,
             then
             the
             Pope
             ,
             and
             a
             thousand
             Bishops
             :
             if
             the
             Pope
             and
             Bishops
             speake
             against
             the
             Gospel
             ;
             and
             the
             others
             agreeably
             to
             the
             Gospel
             .
             To
             prefer
             the
             Word
             of
             God
             before
             Bishops
             ,
             is
             not
             to
             scorne
             Bishops
             .
          
        
         
           
             Pa.
             
          
           
             Well
             ,
             shall
             we
             then
             fall
             to
             the
             Fathers
             ,
             and
             see
             what
             they
             say
             ?
          
        
         
           
             Prot.
             
          
           
             Nay
             ,
             stay
             a
             little
             .
             And
             tell
             me
             first
             what
             hope
             there
             is
             that
             either
             you
             should
             perswade
             me
             ,
             or
             I
             perswade
             you
             ,
             by
             Fathers
             :
             seeing
             the
             one
             of
             vs
             cannot
             perswade
             the
             other
             to
             be
             of
             his
             opinion
             by
             the
             Scripture
             :
             It
             is
             u
             written
             ,
             
               That
               they
               who
               heare
               not
               Moses
               ,
               and
               the
               Prophets
               ,
               will
               not
               bee
               perswaded
               though
               one
               rise
               from
               the
               dead
               againe
               .
            
             Which
             makes
             me
             feare
             ,
             that
             seeing
             Moses
             and
             the
             Prophets
             ,
             alledged
             by
             me
             ,
             cannot
             perswade
             you
             ,
             nor
             the
             Texts
             which
             you
             alledge
             out
             of
             the
             same
             cannot
             perswade
             me
             ,
             we
             shall
             lose
             both
             our
             labours
             in
             examining
             what
             the
             Fathers
             haue
             said
             about
             the
             differences
             betweene
             vs
             :
             For
             if
             men
             who
             heare
             not
             Moses
             and
             the
             Prophets
             ,
             will
             not
             be
             perswaded
             by
             the
             dead
             miraculously
             raised
             ;
             I
             cannot
             thinke
             they
             will
             euer
             be
             perswaded
             by
             the
             Fathers
             .
          
        
         
           
             Pa.
             
          
           
             Say
             you
             so
             ?
          
        
         
           
             Prot.
             
          
           
             Yea
             truly
             :
             and
             I
             am
             the
             more
             afraid
             we
             shall
             lose
             our
             labours
             in
             this
             kind
             ;
             because
             there
             is
             as
             great
             question
             betweene
             vs
             ,
             about
             the
             Fathers
             ,
             as
             about
             the
             Scriptures
             :
             what
             the
             meaning
             of
             the
             Fathers
             is
             ,
             as
             vvhat
             the
             meaning
             of
             the
             Scriptures
             is
             .
             On
             vvhose
             side
             St.
             Austin
             ,
             and
             St.
             Ambrose
             stands
             ,
             
             as
             on
             whose
             side
             St.
             Paul
             ,
             and
             St.
             Peter
             stands
             .
             The
             Fathers
             Writings
             are
             subiect
             to
             mistakings
             as
             vvell
             as
             the
             Scriptures
             .
             
               Arbitror
               nonnulles
               in
               quibusdamlocis
               libr●rum
               meorum
               opinaturos
               me
               sensisse
               ,
               quod
               non
               sensi
               ,
               aut
               non
               sensisse
               quod
               sensi
               :
            
             I
             suppose
             (
             saith
             x
             St.
             Austin
             )
             that
             many
             by
             reason
             of
             some
             passages
             in
             my
             Bookes
             ,
             will
             conceiue
             that
             my
             meaning
             is
             otherwise
             then
             it
             was
             :
             or
             that
             it
             vvas
             not
             such
             as
             it
             was
             .
             And
             it
             fell
             out
             accordingly
             .
             For
             as
             y
             Baronius
             witnesseth
             ,
             after
             St.
             Austins
             death
             ,
             there
             arose
             vp
             diuers
             ,
             
               Qui
               ex
               eius
               scriptis
               male
               perceptis
               complures
               inuexerunt
               errores
               ,
               quos
               S.
               Aug.
               nomine
               &
               authoritate
               defendere
               conabantur
               .
            
             Who
             mistaking
             his
             meaning
             ,
             broached
             many
             errors
             in
             his
             name
             .
             Now
             I
             doubt
             not
             ,
             but
             you
             thinke
             other
             Fathers
             Writings
             are
             as
             subiect
             to
             mistakings
             as
             St.
             Austins
             .
          
        
         
           
             Pa.
             
          
           
             That
             I
             doe
             :
             Yet
             proue
             this
             point
             (
             I
             pray
             )
             a
             little
             more
             fully
             .
          
        
         
           
             Prot.
             
          
           
             I
             will
             ;
             and
             that
             by
             examples
             of
             ancienter
             ,
             and
             later
             times
             .
             In
             ancient
             times
             one
             Father
             mistooke
             the
             meaning
             of
             another
             .
             At
             this
             time
             ,
             euen
             one
             of
             you
             conceiues
             differently
             of
             the
             meaning
             of
             the
             Fathers
             ,
             from
             others
             of
             you
             :
             some
             saying
             ,
             This
             is
             the
             meaning
             :
             others
             saying
             ,
             not
             so
             ;
             but
             this
             is
             the
             meaning
             .
          
        
         
           
             Pa.
             
          
           
             What
             ancient
             Father
             mistooke
             his
             fellowes
             meaning
             ?
          
        
         
           
             Prot.
             
          
           
             St.
             Austin
             mistooke
             St.
             Cyprians
             :
             for
             St.
             Austin
             thought
             St.
             Cyprian
             had
             beene
             of
             opinion
             ,
             that
             Hereticks
             were
             within
             the
             Church
             :
             which
             (
             as
             your
             men
             say
             )
             St.
             Cyprian
             did
             not
             .
          
        
         
           
             Pa.
             
          
           
             Indeed
             ,
             I
             thinke
             St.
             Austin
             mistooke
             St.
             Cyprian
             
             foulely
             :
             for
             I
             read
             in
             z
             Bellarmine
             ,
             that
             ,
             
               Cypriani
               verba
               nihil
               tale
               sonant
            
             .
             S.
             Cyprians
             words
             founded
             nothing
             that
             way
             .
             And
             in
             a
             
               Canus
               ,
               Ego
               ,
               vt
               quemadmodum
               sentio
               loquar
               ,
               non
               intelligo
               quid
               caus●
               Augustimo
               fuerit
               ,
               vt
               verba
               Cypriani
               in
               eum
               sensū
               acceperit
               ,
               qui
               mihi
               sanè
               tam
               apparet
               à
               Cypriani
               mente
               alienus
               ,
               quam
               Coelum
               a
               terrae
               natura
               altenum
               est
               ▪
               sed
               aliquando
               bonus
               dormitat
               Homerus
               .
            
             If
             I
             may
             speake
             my
             mind
             freely
             ;
             I
             wonder
             why
             S.
             Austin
             tooke
             S.
             Cyprians
             words
             in
             that
             meaning
             ;
             from
             which
             they
             are
             as
             are
             farre
             as
             heauen
             from
             earth
             :
             but
             the
             greatest
             Clerkes
             may
             now
             and
             then
             be
             taken
             napping
             .
             But
             what
             other
             mistaking
             doe
             you
             read
             of
             in
             old
             time
             ?
             One
             swallow
             makes
             not
             summer
             .
          
        
         
           
             Prot.
             
          
           
             Iulianus
             Bishop
             of
             Capna
             ,
             of
             quick
             wit
             ,
             and
             good
             vnderstanding
             in
             the
             Scriptures
             ,
             as
             b
             Gennadius
             witnesseth
             ,
             conceiued
             that
             Chrysostome
             did
             not
             beleeue
             Originall
             sinne
             was
             deriued
             from
             the
             fathers
             vnto
             the
             children
             .
             Yet
             c
             S.
             Austin
             was
             of
             another
             mind
             :
             S.
             Austin
             thought
             Iulian
             was
             deceiued
             :
             Iulian
             mistooke
             the
             meaning
             of
             S.
             Chrysostome
             .
          
           
             d
             About
             the
             yeere
             824.
             there
             was
             a
             great
             question
             ,
             Whether
             Images
             might
             be
             worshipped
             .
             The
             Bishops
             of
             France
             in
             a
             meeting
             at
             Paris
             ,
             collected
             diuers
             testimonies
             out
             of
             
               Gregory
               Nyssen
               ,
               Basil
               ,
               Chrysostome
               ,
               Cyril
               ,
               Athanasius
               ,
               Ambrose
               ,
               Epiphanius
               ,
            
             and
             
               Stephen
               Bostron
            
             ,
             as
             they
             call
             him
             ,
             to
             proue
             Images
             might
             not
             be
             worshipped
             :
             yet
             e
             Hadrian
             alledgeth
             the
             same
             testimonies
             ,
             out
             of
             the
             same
             Fathers
             ,
             to
             proue
             the
             contrary
             .
             viz.
             That
             Images
             might
             bee
             worshipped
             .
          
        
         
           
             Pa.
             
          
           
             May
             I
             beleeue
             you
             that
             this
             is
             true
             ?
          
        
         
         
         
         
         
           
           
             Prot.
             
          
           
             Yea
             :
             for
             Bellarmine
             grants
             it
             to
             be
             true
             .
             
               Plurima
               testimonia
               quae
               summus
               Pontifex
               Hadrianus
               in
               Epistola
               illa
               sua
               doctissima
               pro
               Imaginibus
               posuit
               isti
               rursum
               allegant
               qui
               contra
               Imagines
               pugnant
               .
            
             The
             many
             testimonies
             alledged
             by
             Pope
             Hadrian
             ,
             in
             that
             his
             learned
             Epistle
             in
             defence
             of
             Images
             :
             these
             Bishops
             (
             hee
             meanes
             the
             Bishops
             which
             met
             at
             Paris
             )
             alledge
             them
             to
             disproue
             Images
             ,
             f
             saith
             Bellarmine
             .
          
        
         
           
             Pa.
             
          
           
             What
             instances
             can
             you
             giue
             me
             to
             make
             it
             plaine
             ,
             that
             learned
             Catholikes
             differ
             about
             the
             meaning
             of
             the
             Fathers
             :
             for
             I
             thought
             the
             Fathers
             had
             written
             so
             plainly
             ,
             that
             any
             man
             might
             easily
             haue
             conceiued
             their
             meaning
             ,
             and
             that
             all
             (
             Catholikes
             especially
             )
             had
             vnderstood
             them
             alike
             .
          
        
         
           
             Prot.
             
          
           
             I
             could
             load
             you
             with
             instances
             of
             your
             learned
             Romanists
             differences
             about
             the
             meaning
             of
             the
             Fathers
             :
             but
             I
             will
             giue
             you
             only
             a
             few
             ,
             yet
             such
             as
             I
             thinke
             verie
             remarkable
             .
             It
             is
             a
             great
             question
             among
             yourselues
             ,
             Whether
             the
             Virgin
             Mary
             vvas
             conceiued
             in
             sinne
             ,
             or
             no
             :
             g
             some
             affirming
             ,
             some
             denying
             .
             Bellarmine
             is
             one
             of
             them
             who
             denies
             that
             she
             was
             conceiued
             in
             sin
             :
             and
             for
             proofe
             of
             his
             opiniō
             ,
             he
             alledgeth
             Ambrose
             Ser.
             22.
             in
             Ps
             .
             118.
             
             Yet
             h
             Vasquez
             disputing
             the
             question
             ,
             tho
             he
             be
             of
             Bellarmines
             opinion
             in
             the
             maine
             ,
             professeth
             :
             he
             durst
             not
             cite
             that
             place
             of
             Ambrose
             ,
             vvhich
             Bellarmine
             doth
             for
             that
             purpose
             .
             
               Mitto
               ex
               Latinis
               testimonium
               Ambrosij
               ,
               quamuis
               istud
               non
               nulli
               praeclarum
               existiment
               .
               Mihi
               enim
               verba
               ipsius
               aliud
               omnino
               sonare
               videntur
               ,
            
             &c.
             I
             passe
             ouer
             the
             testimony
             of
             S.
             Ambrose
             ,
             saith
             he
             ,
             tho
             some
             account
             of
             it
             highly
             ,
             because
             
             in
             my
             opinion
             his
             words
             carry
             quite
             another
             meaning
             .
             That
             which
             Bellarmine
             thought
             S.
             Ambrose
             ment
             ,
             Vasquez
             thought
             he
             did
             not
             meane
             .
             The
             same
             i
             Bellarmine
             ,
             in
             prosecuting
             the
             same
             controuersie
             ,
             alledgeth
             
               Anselme
               ,
               Lib.
               de
               concepta
               virginali
               &
               peccato
               Originali
               ,
               Cap.
            
             18.
             
             Yet
             k
             
               Petrus
               de
               Vincentia
            
             alledgeth
             the
             same
             words
             out
             of
             the
             same
             place
             vnto
             the
             contrary
             .
             Bellarmine
             thought
             the
             Virgin
             Maries
             immaculate
             conception
             to
             be
             proued
             by
             
               Anselme
               .
               Petrus
               de
               Vincentia
            
             thought
             that
             the
             Virgin
             Maries
             conception
             in
             sinne
             was
             proued
             by
             Anselme
             .
             l
             Bellarmine
             in
             the
             same
             case
             alledgeth
             Austin
             ,
             and
             Ierome
             ,
             as
             being
             of
             his
             opinion
             :
             m
             
               Petrus
               de
               Vi●centia
            
             alledgeth
             the
             same
             Fathers
             ,
             as
             being
             of
             a
             contrary
             opinion
             .
             
               Hildephonsus
               lib.
               de
               virginita●●
               B.
               Mariae
               ,
            
             is
             alledged
             by
             
               Petrus
               de
               Vincentia
            
             ,
             for
             the
             Virgins
             conception
             in
             sinne
             :
             and
             yet
             n
             he
             confesseth
             ,
             that
             Hildephonsus
             is
             alledged
             by
             a
             contrary
             faction
             ,
             to
             proue
             her
             freedome
             from
             sinne
             .
             May
             not
             this
             serue
             for
             one
             instance
             ,
             to
             proue
             that
             your
             learned
             Catholikes
             differ
             about
             the
             vnderstanding
             of
             the
             Fathers
             ?
          
        
         
           
             Pap.
             
          
           
             What
             is
             your
             next
             ?
          
        
         
           
             Prot.
             
          
           
             It
             is
             a
             great
             Question
             (
             as
             you
             know
             )
             betweene
             vs
             ,
             and
             you
             ,
             Whether
             Matrimony
             be
             a
             Sacrament
             in
             proper
             sense
             ?
             You
             say
             it
             is
             so
             .
             We
             say
             ,
             it
             is
             not
             so
             .
             For
             the
             proofe
             of
             your
             ,
             
               it
               is
               so
            
             .
             o
             Bellarmine
             alledgeth
             Leo
             1.
             in
             his
             ninetie
             two
             Epistle
             ;
             and
             Chrysostome
             in
             his
             twenty
             Homily
             vpon
             the
             Ephesians
             ;
             and
             Ambrose
             vpon
             the
             fift
             to
             the
             Eph.
             and
             a
             number
             of
             places
             out
             of
             S.
             Austin
             .
             Whereby
             it
             is
             plaine
             ,
             (
             except
             he
             write
             against
             his
             owne
             conscience
             )
             
             that
             he
             conceiued
             these
             Fathers
             held
             opinion
             ,
             Matromony
             was
             a
             Sacrament
             in
             proper
             sense
             :
             Yet
             your
             p
             Vasquez
             thinks
             they
             did
             not
             :
             for
             handling
             that
             point
             ,
             
               Mitto
               ▪
               testimonia
               Leonis
               Papae
            
             1.
             
               in
               Epistola
            
             90.
             aliàs
             92.
             
             Cap.
             4.
             
             
               Chrysostomum
               Hom.
            
             20.
             
               in
               Epist
               .
               ad
               Eph.
               &
               Authorem
               Comment
               .
               in
               Paulum
               apud
               Ambrosium
               in
               illud
               Eph.
            
             5.
             
             
               Sacramentum
               h●c
               ,
               &c.
               qui
               Matrimonimm
               Sacramentum
               seu
               mysterium
               appellant
               :
               e●
               quod
               non
               loquuntur
               ipside
               sacramento
               propriè
               ,
               qualia
               sunt
            
             7.
             
               quae
               in
               Ecclesia
               sunt
               à
               Christo
               instituta
               ,
               &c.
               sed
               de
               Sacramento
               latiori
               significatione
               ,
               pro
               ut
               est
               mysterium
               &
               signum
               coniunctionis
               Christi
               cum
               Ecclesia
               de
               qua
               nunc
               non
               disputamus
               .
               In
               quo
               etiam
               sensu
               existimo
               Aug.
               ubique
               Matrimonium
               Sacramentum
               appellâsse
               .
            
             I
             doe
             not
             vrge
             Leo
             1.
             in
             his
             92.
             
             Epistle
             :
             nor
             Chrysostomes
             20
             ▪
             Homily
             vpon
             the
             Ephesians
             ,
             nor
             the
             Author
             of
             the
             Commentaries
             which
             goe
             vnder
             Ambrose
             his
             name
             vpon
             the
             Ephesians
             :
             tho
             they
             call
             Matrimony
             a
             Sacrament
             :
             because
             they
             speake
             not
             of
             a
             Sacrament
             in
             proper
             sense
             ,
             such
             as
             are
             those
             seuen
             which
             Christ
             ordained
             in
             his
             Church
             :
             but
             of
             a
             Sacrament
             in
             a
             larger
             sense
             ,
             as
             it
             is
             a
             mystery
             ,
             or
             a
             signe
             of
             the
             vnion
             that
             is
             between
             Christ
             and
             his
             Church
             ,
             of
             which
             kind
             of
             Sacrament
             we
             speake
             not
             now
             .
             In
             which
             kind
             of
             meaning
             I
             thinke
             S.
             Austin
             continually
             called
             Matrimony
             a
             Sacrament
             ,
             saith
             Vasquez
             .
             And
             in
             the
             q
             Chapter
             following
             ,
             treating
             vpon
             the
             same
             Argument
             :
             
               Postquam
               singula
               loca
               Aug.
               perlegi
               &
               attentè
               considerani
               ,
               An.
            
             1588.
             
               manifesse
               deprehendi
               cum
               non
               loqui
               de
               Sacramento
               propriè
               ,
               pro
               vt
               in
               praesenti
               loquimur
               :
               sed
               de
               sacramento
               latior●
               significationepro
               vt
               est
               signum
               vnionis
               Christi
               cum
               Ecclesia
               ,
               ac
            
             
             
               proiude
               indi●●●
               authoritate
               ipsi●●
               in
               has
               part●●●●ra
               haretic●s
               v●●
               non
               debere
               .
            
             After
             that
             ,
             in
             the
             yeere
             1588.
             
             I
             did
             diligently
             read
             &
             considered
             of
             the
             places
             in
             S.
             Austin
             ,
             I
             found
             it
             very
             apparant
             ,
             that
             when
             he
             called
             Matrimony
             a
             Sacrament
             ,
             he
             spake
             not
             of
             a
             Sacrament
             in
             proper
             sense
             ,
             but
             in
             larger
             signification
             ▪
             and
             therefore
             I
             thought
             it
             not
             fit
             to
             alledge
             Austins
             authoritie
             against
             the
             Hereticks
             in
             this
             Controuersie
             ,
             saith
             the
             same
             man.
             May
             not
             this
             serue
             for
             another
             instance
             to
             proue
             that
             your
             learned
             Catholikes
             differ
             about
             the
             vnderstanding
             of
             the
             Fathers
             ?
          
        
         
           
             Pa.
             
          
           
             What
             is
             your
             third
             instance
             ?
          
        
         
           
             Prot.
             
          
           
             It
             is
             r
             questioned
             partly
             betweene
             vs
             ,
             and
             you
             :
             partly
             among
             your selues
             ,
             what
             kind
             of
             certaintie
             a
             man
             may
             haue
             of
             his
             saluation
             :
             some
             saying
             ,
             That
             faithfull
             men
             may
             attaine
             to
             such
             knowledge
             of
             their
             saluation
             ,
             that
             they
             may
             rest
             assured
             of
             the
             forgiuenesse
             of
             their
             sinnes
             :
             other
             saying
             ,
             not
             so
             ,
             except
             it
             be
             by
             speciall
             reuelation
             .
             Of
             the
             former
             opinion
             is
             ●
             Catharinus
             ,
             of
             the
             later
             t
             Bellarmine
             .
             Both
             of
             them
             alledge
             the
             selfe
             same
             Fathers
             ,
             Greek
             ,
             and
             Latine
             ,
             for
             the
             proofe
             of
             their
             seuerall
             opinions
             ,
             which
             argues
             they
             conceiued
             differently
             of
             the
             Fathers
             meaning
             .
             In
             like
             manner
             it
             is
             questioned
             betweene
             vs
             and
             you
             ,
             Whether
             the
             words
             of
             Saine
             Peter
             ,
             1
             Epist
             .
             3.
             19.
             are
             to
             be
             vnderstood
             of
             Christs
             discension
             into
             hell
             in
             soule
             after
             his
             death
             .
             And
             your
             u
             Rhemists
             would
             perswade
             vs
             ,
             That
             S.
             Austine
             found
             himselfe
             sure
             that
             so
             much
             was
             plainly
             proued
             therby
             :
             yet
             x
             Bellarmine
             confesseth
             ;
             
               Non
               vult
               Aug.
               h●●c
               locu●●
               ad
               Infer●s
               pertiner●
               :
            
             That
             S.
             Austin
             did
             not
             thinke
             Christs
             discension
             into
             hell
             was
             proued
             thereby
             .
          
           
           
             A
             great
             question
             it
             is
             euen
             y
             amongst
             your selues
             ,
             Whether
             the
             words
             of
             Christ
             ,
             Ioh.
             Chap.
             6.
             be
             to
             be
             vnderstood
             properly
             of
             the
             Sac●ament
             ,
             or
             no
             :
             
               Caietan
               ,
               Iansenius
               ,
               Hessels
               ,
               Tapperus
               ,
            
             and
             some
             others
             ,
             hold
             negatiuely
             :
             
               Roffensis
               ,
               Bell.
               Maldonate
            
             ,
             &c.
             hold
             affirmatiuely
             .
             Now
             ,
             Caietan
             proues
             his
             Negatiue
             ,
             
               ijs
               dem
               modis
               quibus
               Roffensis
               stabiliuit
               contrarium
               sententiam
               authoritate
               sanctorum
               &
               pracipue
               B.
               Aug.
            
             By
             the
             same
             Arguments
             that
             Roffensis
             proued
             his
             affirmatiue
             ,
             euen
             by
             the
             testimony
             of
             the
             Fathers
             ,
             especially
             of
             S.
             Austin
             ,
             as
             z
             Tapperus
             witnesseth
             .
          
           
             
             In
             King
             Henry
             the
             Eighth
             dayes
             ,
             there
             was
             a
             great
             controuersie
             among
             your selues
             ,
             
               Vtrum
               ducere
               relictam
               〈◊〉
               mortui
               sine
               liberis
               it
               a
               sit
               de
               iure
               diuine
               &
               naturali
               prohibitū
               :
               vt
               nullus
               po●ti●ex
               super
               hui●snoodi
               m●trimonij
               contract
               is
               sine
               contrahen●is
               dispensare
               posset
               .
            
             And
             the
             most
             famous
             Vniuersities
             in
             France
             and
             Italy
             ,
             grounding
             themselues
             vpon
             the
             Scriptures
             ,
             and
             Fathers
             ,
             were
             of
             opinion
             ,
             That
             marrying
             of
             the
             brothers
             wife
             was
             so
             forbidden
             ,
             that
             no
             dispensation
             could
             make
             it
             lawfull
             .
             And
             to
             that
             purpose
             some
             learned
             man
             made
             a
             booke
             .
             Now
             the
             Fathers
             ,
             whereon
             the
             Vniuersities
             ,
             and
             the
             Author
             of
             the
             booke
             rested
             were
             
               Origen
               ,
               Chrysostome
               ,
               Basil
               ,
               Hierom
               ,
               Augustin
               ,
               Greg.
            
             &c.
             
             Yet
             Bellarmine
             ,
             and
             the
             Author
             of
             the
             booke
             ,
             intituled
             ,
             
               Apologia
               Tumultuaria
               ▪
            
             &c.
             alledge
             the
             same
             Fathers
             to
             the
             contrary
             .
             I
             did
             not
             thinke
             the
             Fathers
             words
             had
             beene
             so
             subiect
             to
             different
             constructions
             .
             But
             I
             must
             put
             off
             the
             further
             dispute
             about
             the
             Fathers
             ,
             till
             our
             next
             meeting
             ,
             which
             shal
             be
             (
             God
             willing
             )
             erre
             long
             ,
             while
             ,
             God
             be
             with
             you
             ,
             onely
             remember
             ▪
             
             I
             pray
             you
             ,
             that
             which
             is
             written
             :
             1.
             
             Tim.
             6.
             3.
             4.
             and
             5.
             verses
             ,
             
               If
               any
               man
               teach
               otherwise
               ,
               and
               consenteth
               not
               to
               the
               wholesome
               words
               of
               our
               Lord
               Iesus
               Christ
               ,
               and
               to
               the
               doctrine
               ,
               which
               is
               according
               to
               godlinesse
               .
               He
               is
               puft
               vp
               and
               knoweth
               nothing
               ,
               but
               doteth
               about
               questions
               and
               strife
               of
               wordes
               ,
               whereof
               commeth
               enuie
               strife
               ,
               railings
               ,
               euil
               surmisings
               ,
               Froward
               disputations
               of
               men
               of
               corrupt
               mindes
               and
               destitute
               of
               the
               truth
               ,
               which
               thinke
               that
               gaine
               is
               godlines
               :
               from
               such
               separate
               thy selfe
               .
            
          
        
         
           FINIS
           .
        
      
    
     
       
         
           The
           Errata
           .
        
         
           pag
           5.
           lin
           .
           8.
           for
           with
           read
           about
           .
           p.
           6.
           l.
           19.
           for
           by
           read
           the
           case
           .
           p.
           9.
           l.
           17.
           threaten
           for
           threape
           .
           p.
           10.
           l.
           6.
           our
           for
           your
           .
           
             in
             marg
          
           .
           staditas
           for
           studites
           .
           l.
           17.
           we
           for
           yee
           .
           p.
           15.
           lm
           .
           9.
           you
           say
           truely
           for
           you
           say
           not
           truely
           
             ibid.
             〈…〉
             l.
          
           31.
           our
           for
           your
           .
           p.
           17
           l
           10
           read●
           not
           ▪
           what
           wee
           can
           doe
           .
           p.
           20.
           l.
           14.
           that
           read
           the.
           pa.
           21
           l.
           25.
           
           I
           will
           vse
           ,
           read
           I
           will
           not
           vse
           .
           p.
           22.
           l.
           3.
           yet
           the
           ,
           read
           yet
           that
           the.
           ibid.
           fit
           it
           ,
           read
           fi●ten
           .
           p.
           23.
           l.
           14.
           bold
           ,
           read
           bald
           .
           
             ibid.
             l.
          
           28.
           effectum
           ,
           read
           effectum
           .
           p.
           25.
           l.
           25.
           
             a
             for
          
           the.
           p.
           28.
           l.
           22.
           for
           ,
           read
           of
           p.
           34.
           marg
           .
           Malliensibus
           ,
           read
           Mas●il
           .
           p.
           35.
           l.
           2.
           was
           the
           ,
           read
           was
           in
           the.
           p.
           36.
           lin
           22.
           eauden
           ,
           read
           euden
           .
           p.
           39.
           l.
           1.
           
           Dorantes
           ,
           read
           Durantus
           ,
           p.
           42.
           l.
           6.
           offred
           read
           offereth
           .
        
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A19242-e70
           
             a
             2.
             
             Cor.
             11.
             20
             
          
           
             b
             Esay
             .
             9.
             16.
             
          
           
             c
             Ie●
             .
             ●0
             .
             6●
             
          
           
             d
             2.
             
             Pat.
             2.
             1
             
             ▪
             2
             ▪
             3
             
          
           
             e
             Campi●n
             .
             rat
             .
             8
          
           
             f
             
               Rhem.
               Annot
               at
               .
               marg
               .
               in
            
             Luk
             6.
             1.
             
             &
             1.
             
             Pet.
             3.
             19
             
          
           
             g
             Bell.
             de
             n●t
             .
             i.c.
             chlib
             .
             4.
             c.
             9.
             
          
           
             h
             ibid.
             
          
           
             i
             Austin
             lib.
             de
             hares●
             .
             54.
             
          
           
             k
             ibid.
             
          
           
             l
             ibid.
             
          
           
             m
             ibid.
             
          
           
             n
             ibid.
             
          
           
             o
             ibid.
             
          
           
             p
             Idem
             lib.
             1.
             de
             funct
             beatit
             .
             Cap.
             2.
             ct
             4.
             
          
           
             q
             N.
             D.
             in
             his
             2.
             part
             of
             3.
             conuers
             chapt
             .
             2.
             sect
             .
             14.
             
          
           
             r
             chapt
             .
             3.
             sect
             .
             6.
             1
             ibid.
             
          
           
             t
             Rehm
             .
             Annot.
             Heb.
             
               7.
               17.
            
             
          
           
             u
             Annot.
             in
             Mat.
             
               19.
               16.
            
             
          
           
             x
             Annot.
             in
             Mark
             
               1.
               8.
            
             
          
           
             y
             
               Annot.
               in
            
             2.
             
             Pet.
             1.
             15.
             
          
           
             z
             
               Annot.
               in
            
             2.
             
             Pet.
             2.
             18.
             
          
           
             a
             Gagge
             of
             the
             new
             Gospel
             .
             Nu.
             16.
             
          
           
             b
             Idem
             .
             Nu.
             26.
             
          
           
             c
             Idem
             .
             Nu.
             27.
             
          
           
             d
             Idem
             Nu.
             40.
             
          
           
             e
             Idem
             Nu
             46.
             
          
           
             f
             Rossaus
             lib.
             de
             iusta
             Reip.
             Christ
             in
             reges
             impias
             ●t
             haret
             authoritate
             cap.
             4.
             
             Nu.
             6.
             
          
           
             g
             ibid.
             
          
           
             h
             Cope
             deal
             6.
             c.
             21.
             
          
           
             i
             See
             the
             booke
             pag.
             
          
           
             k
             Campian
             .
             rat
             .
             10.
             
          
           
             l
             Greg.
             de
             valent
             Analys
             .
             fid
             .
             Cathol
             .
             lib.
             5.
             cap.
             1.
             pag.
             18.
             
          
           
             m
             Idem
             lib.
             7.
             
             Assertio
             probanda
             .
          
           
             n
             Gagge
             of
             the
             new
             Gospel
             .
             preface
             to
             the
             Catholicke
             Reader
             .
          
           
             o
             Discip
             .
             de
             Tēp
             .
             ser
             .
             121.
             
          
           
             p
             Seo
             Fox
             Ac●s
             
          
           
             &
             Mon.
             in
             Hen.
             8.
             
             Treatise
             of
             the
             persecution
             in
             Scotland
             .
          
           
             q
             
               Apologet.
               Cap.
            
             1.
             
          
        
         
           Notes for div A19242-e1590
           
             a
             Allen
             Apology
             of
             the
             Seminaries
             ,
             c.
             5.
             f.
             58
             
          
           
             b
             Campian
             ,
             rat
             ,
             10.
             
          
           
             c
             Rock
             of
             the
             Church
             ,
             Ch.
             8.
             p.
             193.
             
          
           
             d
             Motiue
             48.
             
          
           
             e
             Epist.
             80.
             
          
           
             f
             
               Teste
               Espentao
               Comment
               .
               in
               Tit.
            
             c.
             1.
             p.
             104.
             105.
             
          
           
             g
             Apud
             Hassenmullerum
             .
             Hist
             .
             Iesuit
             .
             ord
             .
             
               cap.
               ●
               p.
               428.
            
             
          
           
             h
             Conc.
             3.
             de
             Lazaro
             ;
             
               printed
               at
            
             Basil
             1530.
             
          
           
             i
             Pighius
             Hierarch
             .
             Eccles
             .
             l.
             3.
             
             ●
             .
             3.
             
             &
             5.
             c.
             3.
             
             Simanea
             Instit
             .
             Cathol
             .
             c.
             
               57.
               nu
               .
               12.
            
             
          
           
             k
             In
             Arg.
             lib.
             de
             pr●scip●
             .
             adu
             .
             here
             .
             per
             Tertul.
             
          
           
             l
             Not
             ▪
             in
             Tertul
             ▪
             de
             pr●scrip
             .
             adu
             ▪
             har●t
             .
             
               c.
               39.
               nu
               .
               237.
            
             iuxta
             edit
             .
             Pamel
             .
          
           
             m
             Moti●s
             48.
             
          
           
             n
             n
             Simanea
             Institut
             .
             Cathol
             .
             
               c.
               44.
               nu
               .
               2.
               
               &
               3.
            
             impres
             .
             Valissoleti
             .
             A.
             1552.
             
          
           
             o
             Extro
             .
             de
             Maeiori
             .
             &
             obed
             .
             Cap.
             vnā
             sanctam
             
          
           
             p
             Extra
             de
             Maeiorit
             .
             &
             obed
             .
             Cap
             s●lita
             .
          
           
             q
             Ibid.
             
          
           
             r
             Loca
             supra
             Citato
             .
          
           
             ſ
             Sentron
             
          
           
             t
             Ibid.
             
          
           
             u
             Roffens
             .
             adu
             .
             Luth.
             Act.
             16.
             
             Eckius
             in
             Enchirid
             .
             Tit.
             de
             Communione
             sub
             altera
             specie
             .
          
           
             x
             Bell.
             4.
             de
             Euch
             ▪
             Cap.
             24.
             
          
           
             y
             Eckius
             loco
             citato
             .
          
           
             z
             lib.
             2.
             de
             Monach.
             Cap.
             35.
             
          
           
             a
             Lib.
             2.
             de
             Minach
             .
             Cap.
             36.
             
          
           
             b
             Staphylus
             in
             Apolog.
             
          
           
             c
             English
             Festiual
             feria
             4.
             post
             fostum
             palmarū
             .
          
           
             d
             Ledesma
             de
             diuin
             script
             ▪
             quauis
             lingua
             non
             legend
             .
             C.
             22.
             
          
           
             e
             Innocent
             .
             1
             .
             ●●pist
             .
             ad
             E●uperi●●
             vide
             Gratian
             d.
             82.
             proposui●l●
             .
          
           
             f
             Bell.
             l.
             1.
             de
             sanct
             ,
             beatit
             .
             Cap.
             20.
             
          
           
             g
             Ibid.
             
          
           
             h
             Ibid.
             
          
           
             i
             Greg.
             de
             valeu●ia
             de
             Idol●lat
             .
             Chap.
             7.
             
          
           
             k
             1.
             
             Cor.
             6.
             4
             
          
           
             l
             Bell.
             l.
             5.
             
             Rom.
             Pont.
             Cap.
             7.
             
          
           
             m
             Apol.
             of
             the
             English
             Sem.
             fol.
             57.
             
          
           
             o
             Answer
             to
             M.
             
               Charkspref
               .
               p.
            
             57
             
          
           
             *
             Districtis●imi
             Monachi
             .
          
           
             p
             Ioh.
             de
             Polemar
             .
             Orat.
             in
             Cone
             Basil
             apud
             Binnium
             〈◊〉
             4.
             
             Conc.
             p.
             385.
             
          
           
             q
             Teste
             Azono
             To.
             2.
             
             Instit
             .
             Moral
             .
             lib.
             11.
             
             Cap.
             
               2.
               14.
            
             quaritur
             .
          
           
             r
             Lib.
             Conformitat
             .
             B.
             Francise●
             per
             Pi
             saum
             ●di
             .
             Bonon
             .
             1590.
             l.
             ●
             .
             Fructus
             .
             1.
             fol.
             13.
             
             Col.
             3.
             
          
           
             ſ
             Lib.
             1.
             
             Fructius
             fol.
             113.
             
             Col.
             3
          
           
             t
             Lib.
             1.
             
             Fructus
             9.
             fol.
             127.
             
             Col.
             3.
             
          
           
             u
             Bee
             Hyue
             cap.
             3.
             fol.
             
               93.
               94.
            
             
          
           
             y
             Teste
             Stella
             de
             modo
             Concionandi
             cap.
             6.
             
          
           
             z
             Teste
             Malanthont
             .
             Oral
             .
             de
             〈◊〉
             Elequentia
             .
          
           
             a
             Preface
             to
             his
             booke
             of
             the
             Sacram.
             
          
           
             c
             See
             Sixt.
             Senens
             .
             Bibl.
             Sanctae
             l.
             5.
             
             Annot.
             116.
             
          
           
             d
             Theodorus
             Stadytus
             Epi.
             4.
             ad
             Naucratium
             qua
             extat
             .
             To.
             3.
             
             Bibl.
             vel
             pal
             .
             Edit
             .
             3.
             
             Col.
             216.
             
          
           
             e
             Grounds
             of
             the
             New
             Religion
             ,
             part
             .
             2.
             cap.
             18.
             p.
             197.
             
          
           
             f
             Bulla
             P●●
             4
             super
             forma
             profess
             .
             ●id
             .
             Constitut
             .
             30.
             in
             Sum.
             Constitut
             .
             Sum.
             Pontif.
             a
             Greg.
             9.
             vsque
             ad
             Sixt.
             5
          
           
             g
             Erislow
             Motiue
             48.
             
          
           
             h
             Matt.
             26.
             
          
           
             i
             Artie
             .
             relig
             .
             nn
             .
             28
             ,
             eait
             .
             1562.
             
          
           
             k
             L
             ,
             Eltensis
             Episeopus
             .
             Res●os
             .
             ad
             Cardinalia
             Bell.
             Apologiam
             .
             c.
             1.
             pag.
             11.
             
          
           
             l
             Harding
             in
             his
             g.
             Article
             to
             M.
             Iewels
             Challenge
             fol.
             99.
             
          
           
             m
             Apud
             Gratiamd
             2.
             de
             Consecrat
             .
             cap.
             42.
             
             Ego
             Berengarius
             
          
           
             n
             In
             3.
             part
             .
             Tho.
             superquaest
             .
             75.
             
             Artie
             .
             1.
             agnoscente
             Ioseph
             Angles
             Flores
             Theolog.
             Quaest
             .
             in
             4.
             sent
             .
             q.
             4.
             ae
             effectis
             Euch.
             Art.
             1.
             
          
           
             o
             Contra
             Captiuit
             .
             Babilon
             .
             cap.
             10.
             nu
             ▪
             2.
             
          
           
             p
             Answ
             .
             to
             M.
             Charks
             Preface
             p.
             27.
             
          
           
             q
             Ibid.
             
          
           
             r
             Rainold
             Confer
             .
             Cap.
             2.
             diuis
             .
             2.
             p.
             
               67.
               
               &
               68.
            
             
          
           
             ſ
             Ioh.
             6.
             v.
             32.
             
          
           
             t
             V.
             33.
             
          
           
             u
             Ioh.
             6.
             v.
             35.
             
             &
             48.
             
          
           
             x
             V.
             51.
             
          
           
             y
             Answ
             .
             to
             M.
             Charks
             Preface
             ,
             p.
             27.
             
          
           
             z
             Ibid.
             
          
           
             a
             Comment
             in
             Iam.
             
               2.
               24.
            
             
          
           
             b
             Answ
             .
             to
             M.
             Charks
             Prefece
             ,
             pa.
             28.
             
          
           
             c
             Ibid.
             
          
           
             *
             See
             a
             learned
             discourse
             hereof
             in
             the
             Answere
             to
             a
             challenge
             made
             by
             a
             Iesuit
             in
             
               Ireland
               .
               p.
            
             109.
             &c.
             
          
           
             d
             Answ
             .
             to
             M.
             Charks
             Preface
             ,
             p.
             28.
             
          
           
             e
             Answ
             .
             to
             M.
             Charks
             Preface
             ,
             p.
             28.
             
          
           
             f
             Ibid.
             
          
           
             g
             Caluin
             .
             Iustitut
             lib.
             4.
             cap.
             13
          
           
             h
             Lib
             ▪
             2.
             de
             Monach
             .
             cap.
             15.
             
          
           
             i
             Bell.
             lib.
             2.
             de
             Monath
             .
             cap.
             16.
             
          
           
             k
             Alfons
             .
             de
             Castro
             adu
             .
             haer
             .
          
           
             l
             14.
             
               verba
               vo●●●●
               Trauerse
            
             in
             his
             Answ
             .
             to
             a
             Popish
             Treatise
             written
             to
             the
             Lords
             of
             the
             Council
             ,
             p
             173
             
          
           
             m
             Answ
             to
             M.
             Charks
             Preface
             ,
             p.
             28.
             
          
           
             n
             Ibid.
             
          
           
             o
             Answ
             to
             M.
             Charks
             Preface
             ,
             p.
             28.
             
          
           
             p
             Ibid.
             
          
           
             q
             Answ
             .
             to
             M.
             Charks
             Preface
             p.
             28.
             
          
           
             r
             Pref
             supra
             ●it
             .
          
           
             Ibid.
             
          
           
             t
             Psal
             .
             2.
             11.
             
          
           
             u
             Praf
             .
             supracit
             .
          
           
             x
             Ibid.
             
          
           
             y
             See
             M.
             Cartwrights
             Answ
             ,
             to
             the
             Rhem.
             Matth.
             25.
             35.
             
          
           
             z
             Praf
             .
             supra
             ●it
             .
          
           
             *
             See
             Trauerse
             Answ
             .
             to
             a
             Popish
             Treatise
             to
             the
             Lords
             of
             the
             Councel
             ,
             p.
             267.
             
          
           
             a
             Ibid.
             
          
           
             b
             Pref.
             cit
             .
             p.
             29.
             
          
           
             c
             Ibid.
             
          
           
             d
             Bristow
             Motiue
             48.
             
          
           
             e
             
               Dowis●s
               Annotas
            
             .
             vpon
             Gē
             .
             48
             
          
           
             f
             See
             marg
             .
             Notes
             on
             our
             Bibles
             vpon
             Gen.
             48.
             
          
           
             g
             Athanas
             .
             orat
             .
             4.
             adu
             .
             Arianos
             ,
             p.
             260
             edit
             .
             Comelin
             .
             Graecolat
             .
             A.
             1600.
             ci●il
             .
             l.
             3
             Thesauri
             ,
             Nouatian
             ,
             apud
             Tertul.
             de
             Trinitate
             c.
             
               15
               &
               27.
            
             
          
           
             h
             Loco
             citato
             .
          
           
             i
             Answ
             .
             to
             M.
             Charks
             Preface
             ,
             p.
             29.
             and
             
               Briflow
               Motiue
            
             48.
             
          
           
             k
             Ibid.
             
          
           
             l
             Lib.
             1.
             de
             sancta
             .
             beatit
             .
             c.
             18.
             
          
           
             m
             Answ
             .
             to
             M.
             Charks
             Preface
             ,
             p.
             29.
             
          
           
             n
             Pref.
             citas
             .
          
           
             o
             Gap.
             16.
             15.
             
          
           
             p
             Matth.
             23.
             
          
           
             q
             Lib.
             2.
             de
             verbo
             Dei
             c.
             12.
             &
             l.
             5.
             de
             Iustif
             ▪
             c.
             2.
             
          
           
             r
             Bell.
             l.
             5.
             de
             Iustif
             .
             c.
             2.
             
          
           
             ſ
             Lib.
             10.
             de
             Ciuit
             .
             d●i
             cap.
             5.
             
          
           
             t
             In
             bunc
             locum
             .
          
           
             u
             a
             Cor.
             5.
             9.
             
             &
             Heb.
             11.
             5.
             6.
             
          
           
             x
             See
             Rhem.
             Annot.
             in
             Heb.
             
               13.
               16.
            
             
          
           
             y
             Brislow
             Motiue
             48.
             
          
           
             z
             Comment
             in
             Lic
             .
             
               2.
               14.
            
             
          
           
             a
             Ans
             .
             to
             Iewels
             pology
             part
             .
             2.
             cap.
             16.
             fol.
             117.
             
          
           
             b
             Confess
             .
             Petrikoni●
             c.
             48.
             de
             sacrā
             .
             p●nit
             .
             f.
             127
          
           
             d
             Exod.
             12.
             16.
             
          
           
             e
             Lib.
             de
             Imag.
             cap.
             12.
             
          
           
             a
             Bell
             lib.
             2.
             de
             Imag.
             c.
             8.
             
          
           
             b
             Lib.
             2.
             de
             Ad●rat
             .
             c.
             3.
             d●spu●
             ,
             4.
             nu
             .
             74.
             
          
           
             c
             Ioh.
             Ragusius
             Oras
             .
             habita
             in
             Conc.
             Basil
             ,
             De
             Communione
             sub
             viraque
             specie
             .
             apud
             Binnium
             ,
             To.
             4.
             
             Conc.
             p.
             297
          
           
             d
             Bell.
             lib.
             2.
             de
             Imag.
             c.
             12.
             
          
           
             e
             Lib.
             supra
             cit
             .
             c.
             2
             .
             ●isp
             .
             4.
             
             〈◊〉
             70
          
           
             f
             De
             Inuent
             .
             Rerum
             .
             l.
             3.
             c.
             12.
             
          
           
             g
             Ibid.
             
          
           
             h
             Annotat
             ad
             mores
             in
             Exo.
             21.
             
          
           
             i
             
               Brer●ley
               c.
            
             16.
             sect
             .
             3.
             of
             
               S.
               Austines
            
             Religion
             .
             Harding
             in
             his
             Confutation
             of
             Iewels
             Apology
             
          
           
             k
             In
             Manaali
             c.
             17
             n.
             195.
             quinto
             
          
           
             l
             De
             Contin●ntia
             l.
             3.
             c.
             4.
             p.
             236.
             
          
           
             m
             Lib.
             1.
             de
             Matrimon
             c
             27.
             
          
           
             n
             Ioh.
             Mariana
             l.
             1.
             de
             Regu
             .
             c.
             6.
             
          
           
             o
             1
             King.
             2.
             27
             
          
           
             p
             Bell.
             l.
             5.
             de
             Ro.
             Pont.
             c.
             27.
             
          
           
             q
             Lib.
             3.
             di
             ▪
             culiu
             sanctis
             .
             c.
             5.
             
          
           
             r
             Bar●e●
             in
             
               2.
               3.
            
             
             The.
             quast
             ▪
             ●
             .
             Art.
             
               10.
               2.
            
             
             Con●lus●●
             ▪
             C●l
             .
             269.
             
          
           
             ſ
             Bell.
             l.
             1.
             de
             sanct
             .
             be●●it
             .
             ●
             .
             19.
             
          
           
             t
             Bell.
             lib.
             citat
             .
             c.
             ●0
             .
             Rh●m
             .
             Annot
             .
             in
             Ro.
             
               10.
               14.
            
             
          
           
             u
             Gualterus
             Mape
             lib.
             de
             Nugis
             Cu●●ali●m
             dist
             .
             1.
             c.
             3.
             
             M.
             S.
             in
             Bibl.
             ●●dl●iana
             O●●●
             .
          
           
             x
             Psal
             .
             10.
             1.
             
             &
             30.
             1.
             
             &
             70.
             1.
             
             &
             124
             ▪
             1.
             
          
           
             y
             Bell.
             l.
             2.
             de
             Imag.
             c.
             17.
             
          
           
             z
             Ier.
             44.
             23.
             
          
           
             a
             2.
             
             Ki●g●
             18.
             
          
           
             b
             Bell.
             lo●o
             pr●●ime
             citat●
             .
          
           
             c
             2
             Ch●
             .
             〈◊〉
             1●
             .
          
           
             d
             De
             lib.
             Apoc.
             praelect
             .
             243.
             
          
           
             f
             Rhem.
             Annot.
             in
             2
             Thess
             ,
             
               3.
               10.
            
             
          
           
             g
             Rhem
             ,
             Annot
             ,
             in
             Heb.
             
               11.
               21.
            
             
          
           
             h
             Matt.
             6.
             7.
             
          
           
             i
             Polid
             ,
             Virgil
             de
             Inuent
             .
             rerum
             l.
             
               5.
               
               ●
               .
               9.
            
             
          
           
             k
             Matt.
             15.
             9.
             
          
           
             l
             Vaux
             in
             Catech.
             ●
             .
             3.
             
             Bell.
             in
             Catech
             .
             c.
             7.
             
             Tabula
             Xristiana
             Relig.
             in
             Exam.
             Ordinand
             .
          
           
             m
             In
             3.
             parte
             operum
             .
             Tit.
             de
             asrections
             Cordis
             Consid
             .
             30.
             
          
           
             n
             Guicciard
             in
             Hist
             lib.
             4.
             
          
           
             o
             C.
             Laudabilem
             de
             conuersione
             sidelium
             agnoscente
             Bell.
             l.
             4.
             de
             R●
             .
             Pont
             c.
             14.
             
          
           
             p
             Mark.
             16.
             9.
             
          
           
             q
             To.
             3
             〈◊〉
             Ma●●●●
             part
             .
             10.
             se●
             .
             2.
             de
             ga●dijs
             Mariae
             part
             .
             5.
             f●l
             .
             347.
             
          
           
             r
             Annal.
             To.
             1.
             ad
             An.
             34
             n.
             183
          
           
             ſ
             Mark.
             3.
             29.
             
          
           
             t
             Bell.
             l.
             2
             de
             Paenitentia
             ,
             c.
             16
          
           
             u
             Pius
             2.
             
             Malliensibus
             aliquandi●s
             visendū
             s●
             adorandumque
             praebuit
             .
             Pi●olom
             ,
             Card.
             ●
             Papy●nsis
             in
             Epist
             .
             Card.
             Seninsi
             .
             &
             Commentar
             .
             l.
             1.
             
          
           
             x
             Suarez
             in
             3.
             part
             .
             Tho
             q
             80.
             
             Act.
             12.
             disput
             .
             71.
             sect
             .
             2.
             
             ●
             905
          
           
             y
             Epist
             .
             130.
             
          
           
             z
             ●
             Cor.
             11
             ,
             26
             ,
             27
             ,
             28.
             
          
           
             a
             Baron
             .
             Annal.
             To.
             1.
             ad
             An.
             34.
             nu
             .
             207.
             
          
           
             b
             Rhem
             Annot.
             〈…〉
             21.
             
          
           
             c
             Ehem
             .
             〈…〉
             
          
           
             d
             〈…〉
             
          
           
             e
             Rhem.
             Annot.
             in
             Ro.
             
               14.
               23.
            
             
          
           
             f
             Not
             in
             Conc.
             Yoles
             .
             17.
             c.
             8.
             
             To.
             3.
             
             Conc.
             part
             .
             prior
             ▪
             p.
             171.
             
          
           
             g
             Inter
             Epistolas
             Indicas
             Scripta●
             Ormuti●
             A.
             1551
          
           
             h
             Cap.
             ex
             multa
             .
             sect
             .
             in
             ●anto
             .
             Extra
             .
             de
             rote
             &
             vo●i
             Redemp
             .
          
           
             i
             Rhem.
             Annot.
             in
             1
             Cor.
             
               7.
               9.
            
             
          
           
             k
             Rhem
             Annot.
             in
             2
             Thess
             .
             
               3
               10.
            
             
          
           
             l
             Not.
             in
             Cont.
             Laodic
             .
             Can.
             15.
             
             To.
             1.
             
             Cont
             p.
             293
          
           
             m
             Benedictus
             Montanus
             in
             1
             Cor.
             14.
             
          
           
             n
             De
             Ritibus
             Ec●l
             .
             Cathol
             .
             l.
             2.
             c.
             17
             .
             ●u
             .
             2.
             
          
           
             o
             Rhem.
             Annot.
             in
             Ro.
             
               1.
               32.
            
             
          
           
             p
             Azorius
             Instit
             .
             Moral
             part
             1.
             l.
             7.
             c.
             
               21.
               7.
            
             quaritur
             .
          
           
             q
             Ioh.
             Hess●ls
             pro
             Inuccas
             .
             sanct
             .
             c.
             5.
             
          
           
             r
             〈◊〉
             Juth●●●
             ▪
             d●g●ata
             Philip-pica
             16.
             p.
             
               206.
               
               &
               216.
            
             
          
           
             ſ
             Dominicus
             Soto
             de
             Iustitia
             &
             ●●re
             l
             ,
             〈◊〉
             q.
             6.
             p.
             731.
             
          
           
             t
             Ioh.
             Franc.
             Ieo
             in
             Thesauro
             Fori
             Eccl.
             part
             .
             1.
             c
             3.
             de
             Elect.
             Epist
             .
             nu
             .
             
               38.
               39.
            
             
          
           
             u
             Dist
             .
             61.
             
             Catinensis
             .
          
           
             x
             Ioh.
             Franc.
             Leo
             citat
             .
             &
             glossa
             apud
             Grat.
             d.
             82
             preposuisti
             verbo
             〈◊〉
             
          
           
             y
             
               Rhem.
               Annot.
            
             1
             Tim.
             4.
             3.
             
          
           
             z
             Austin
             .
             Epist
             .
             74.
             
          
           
             1
             Tim.
             4.
             3.
             
          
           
             b
             Erasm
             .
             Schol.
             in
             Epist
             .
             ad
             Episcop
             .
             Basil
             .
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             .
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             .
             29.
             
          
           
             c
             Esay
             53.
             6.
             
          
           
             d
             1
             Pet.
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             10.
             
          
           
             e
             1
             Pet.
             2
             ,
             24
             ,
             25.
             
          
           
             f
             Conc.
             Trid.
             Sess
             .
             14.
             c.
             8.
             
          
           
             h
             Heb.
             7.
             27.
             
          
           
             i
             Con.
             Trid.
             Sess
             .
             22.
             e.
             1.
             
          
           
             k
             
               Velosillus
               Aduertent
               .
               in
            
             2
             
               To.
               Chrysost
               .
               ad
            
             16.
             
               quasitum
               .
               Suarez
               in
               Tho.
               To.
            
             3.
             d
             74.
             sect
             .
             2.
             
             The
             History
             of
             the
             Councel
             of
             Trent
             in
             English
             ,
             p.
             545.
             
             &
             555.
             
             &
             574.
             
          
           
             l
             Sixt.
             Senens
             .
             l.
             4.
             verbo
             .
             Cornel
             .
             Mussus
             .
          
           
             m
             Heb.
             9.
             25.
             
          
           
             n
             Conc.
             Trid.
             Sess
             .
             22.
             c.
             2.
             
          
           
             o
             Heb.
             9.
             25.
             
          
           
             p
             Heb.
             9.
             22.
             
          
           
             q
             Bell.
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             2.
             de
             Missa
             c.
             2.
             
          
           
             r
             Heb.
             13.
             4.
             
          
           
             ſ
             Rhem.
             Annot.
             in
             1
             Cor.
             
               7.
               9.
            
             
          
           
             t
             Iames
             3.
             2.
             
          
           
             u
             Bell.
             l
             4.
             de
             〈◊〉
             c.
             13.
             
          
           
             x
             Apoc.
             14.
             13.
             
          
           
             y
             Rhem.
             Annot.
             ibid.
             
          
           
             z
             Eph.
             5.
             23.
             
          
           
             a
             2
             Cor.
             1●
             .
             2.
             
          
           
             b
             Bell.
             l.
             2.
             de
             Rom.
             Pont.
             c.
             31.
             
          
           
             c
             1
             Ioh.
             1.
             
             ●
             .
          
           
             e
             Matt.
             25.
             34
             ,
             41.
             
          
           
             f
             Bel.
             l.
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             de
             purgat
             .
             c.
             6.
             
          
           
             g
             Bell.
             l.
             2.
             de
             purg
             .
             c.
             7.
             
          
           
             h
             Hil
             ,
             in
             his
             Quarterne
             of
             Reasons
             ,
             reason
             8.
             p.
             41.
             
          
           
             i
             〈◊〉
             Suruey
             first
             Booke
             c.
             2.
             
          
           
             k
             Lib.
             adu
             .
             pr●fama●
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             haeres
             .
             nouati●nes
             .
          
           
             l
             Brerely
             Austins
             Religion
             c.
             3.
             sect
             .
             4.
             
             ●
             .
             35.
             
          
           
             m
             Hist
             .
             l.
             5.
             c.
             27.
             
          
           
             n
             Act.
             1.
             
             To.
             2.
             
             Conc.
             p.
             21.
             edit
             .
             Binniana
             .
          
           
             o
             Epist
             .
             ad
             Rufum
             .
             qu●
             extat
             .
             apud
             Binn●um
             inter
             Acta
             Conc.
             Ephes
             .
             O●cumen
             .
             To.
             3.
             c.
             13
             p.
             780.
             
             To.
             1.
             edit
             .
             Binniana
             .
          
           
             p
             Synod
             .
             ●at●ranens
             .
             apud
             Bin.
             To.
             2.
             
             Cont.
             p.
             1091.
             
             S●cretario
             4.
             
          
           
             q
             Dial.
             6.
             c.
             22.
             
          
           
             a
             Annal.
             To.
             6.
             ad
             ●n
             448
             〈◊〉
             42.
             
          
           
             b
             Rainolds
             C●●fer
             .
             with
             Hart.
             ●
             c.
             2.
             diuis
             .
             2.
             
          
           
             c
             Dowly
             in
             his
             instruction
             of
             Christian
             Relig
             c.
             8.
             p.
             108
             
          
           
             d
             Hil
             in
             his
             Quarterne
             of
             Reasons
             Nu.
             10.
             
          
           
             e
             Sebastian
             ●laseh
             in
             proses
             .
             Cathol
             .
             ratio
             
               10.
               7.
            
             
          
           
             f
             Brislow
             Motiue
             14.
             
          
           
             g
             Campian
             ,
             rat
             .
             5.
             
             Kellinsons
             Suruey
             l.
             1.
             c.
             4.
             
             Nu.
             6
          
           
             h
             Walsinghams
             search
             into
             Religion
             .
             p.
             19.
             i
             
               Brislow
               Motiue
            
             14.
             
          
           
             k
             Fieri
             non
             against
             Rider
             ,
             p.
             25.
             
          
           
             l
             Bishop
             in
             his
             2.
             part
             against
             M.
             
               Perkins
               Tit.
            
             of
             Repentance
             .
             p.
             214.
             
          
           
             m
             A.
             1581.
             
          
           
             n
             Rat.
             5.
             
          
           
             o
             Apology
             or
             Petition
             of
             Lay
             Catholikes
             .
             1604.
             c.
             4.
             
          
           
             p
             Medulla
             patrum
             in
             Athanasion
             .
             c.
             15.
             p.
             140.
             
          
           
             q
             
               Conference
               with
            
             Hart.
             c.
             8.
             di●is
             .
             6.
             in
             fine
             .
          
           
             ſ
             Cap.
             14.
             p.
             606.
             edit
             .
             venet
             .
             1588
          
           
             t
             Pious
             Mirandula
             in
             Quaest
             .
             An
             Papasit
             supra
             Conc.
             
          
           
             u
             Luke
             16.
             31
             
          
           
             x
             Lib.
             1.
             de
             Trinitate
             
               6.
               3.
            
             prope
             sinem
             .
          
           
             y
             Aunal
             .
             To.
             6.
             ad
             An.
             450.
             n.
             17
          
           
             z
             Lib.
             3.
             de
             Eccle●a
             c.
             4.
             
          
           
             a
             Loc.
             com
             .
             l.
             4.
             c.
             2.
             fol.
             118
             a.
             
          
           
             b
             De
             viris
             Illustribus
             To.
             4
             .
             ●perum
             Hi●ron
             .
          
           
             c
             See
             Sixt.
             Senens
             .
             l.
             6.
             
             Ann●s
             .
             236.
             
          
           
             d
             Synod
             .
             Paris
             .
             impress
             .
             An.
             1596.
             p.
             155.
             
          
           
             e
             I
             pist
             .
             1.
             
             To.
             3.
             
             Conc.
             edit
             .
             Bin.
             p.
             256.
             
          
           
             f
             Append.
             ad
             lib.
             de
             cultu
             Imag.
             c.
             4.
             
          
           
             g
             Lib.
             4.
             de
             A
             〈…〉
             iss
             .
             grattae
             .
             &c.
             ●
             .
             15.
             
          
           
             h
             To.
             2.
             in
             3
             par
             .
             Tho.
             q.
             27.
             disput
             .
             117.
             c.
             3.
             nu
             ▪
             36
             ,
             &c.
             
          
           
             i
             Loc●●itat●
             .
          
           
             k
             Lib.
             de
             B.
             Virg.
             Conception●
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             l
             ●o●o
             citat●
             .
             m
             ●●b
             .
             supra
             ●●t
             .
          
           
             n
             Ibid.
             
          
           
             o
             Lib.
             1.
             de
             Maetrimon
             ▪
             c.
             3.
             
          
           
             p
             To
             4.
             in
             3.
             par
             ,
             The.
             disput
             .
             2.
             
             ●
             .
             4
             Nu.
             
               22.
               23.
            
             
          
           
             q
             Cap.
             5.
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             Matrimon
             .
             Sacr.
             n.
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             r
             See
             ●●ll●r
             .
             l.
             3.
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             c.
             3.
             
          
           
             t
             L●it
             .
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             7.
             
             &
             10
          
           
             u
             Anno●
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             ●
             P●●
             .
             
               3.
               19.
            
             
          
           
             x
             Lib.
             4.
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             Christ●
             c.
             13.
             
          
           
             y
             See
             Bell
             ▪
             l
             ▪
             1.
             de
             Euth●i●●
             .
             c.
             5.
             
          
           
             z
             Artu
             .
             15.
             
          
           
             Grauisitina
             atque
             exa●hsima
             illustrissimorum
             to●●●
             Italia
             &
             Gallia
             Academia
             ,
             cum
             Censura
             ,
             &c.
             
             Printed
             at
             London
             1530