Reasons of a challenge sent to the universities of England, in matters of religion by Edmund Campion ; faithfully translated into English. Campion, Edmund, Saint, 1540-1581. 1687 Approx. 85 KB of XML-encoded text transcribed from 20 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A32964 Wing C407 ESTC R12917 11696773 ocm 11696773 48239 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A32964) Transcribed from: (Early English Books Online ; image set 48239) Images scanned from microfilm: (Early English books, 1641-1700 ; 811:4) Reasons of a challenge sent to the universities of England, in matters of religion by Edmund Campion ; faithfully translated into English. Campion, Edmund, Saint, 1540-1581. [6], 32, [1] p. Printed for Mat. Turner ..., London : 1687. Reproduction of original in Union Theological Seminary Library, New York. Translated from: Les Dix raisons proposées aux academies d'Angleterre sur les matières de la foy, par le P. Edmond Campian. cf. BM. Errata p. [1] at end. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Catholic Church -- Doctrines. 2004-11 TCP Assigned for keying and markup 2004-12 Aptara Keyed and coded from ProQuest page images 2005-01 Andrew Kuster Sampled and proofread 2005-01 Andrew Kuster Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion REASONS OF A CHALLENGE SENT TO THE Universities of ENGLAND , IN Matters of Religion . By Edmund Campion , Priest of the Society of Jesus . Faithfully Translated into English. Permissu Superiorum . LONDON , Printed for Mat. Turner , at the Sign of the Holy Lamb in High-Holbourn . MDCLXXXVII . To the most Pregnant Wits of the two Famous Universities of Oxford and Cambridge . LAst year being come in a Mission to this Isle , according to my imployment ( Renowned Champions ) I found waves more Tempestuous a great deal on the English Shore than I left in the Britannick Ocean . By and by , when I had pressed farther into England , I saw nothing more common than unaccustomed Tortures , nothing more certain than unexpected Dangers : I recollected my self as well as I could , mindful of the Justice of my cause , and not forgetful of the times ; and lest I should by chance be taken up before I was heard , I reduced the intentions of my mind into writing ; I thought fit to declare to the World what I came for , what I zealously endeavour'd for , what kind of War I wag'd , and against whom I Proclaimed it ; I had the Original Copy with me , which I was resolv'd should be taken with me if I was taken : I intrusted a friend with a Copy of it , who , contrary to my knowledge , communicated it to a great many more ; my Adversaries Rudely seized the Book as soon as it was Published , passing their most malicious Censures upon it : That one man should Challenge them all in matters of Religion , although I should not stand alone in the Field in case I was ingaged for the Publick Faith. Hanmer and Charke answered my Challenges , and what then ? disingenously all ; for they made no material answer , but one which will never be approved of : We embrace your Proposals , the Queen Espouses them , make your application to her . In the interim they cry our your Society , your Seditions , your Arrogance , a Traytor , without doubt a Traytor . O Ridiculous ! Why do Wise Men thus lose their labour and credit ? But of these two , one for his fancies sake made Incursions into my Book , the last did more maliciously weigh the whole cause : The Book was published lately , being very plain , treating of our Society , of the injuries we sustained , and of the Province we now undertake ; what remains therefore ( since our Adversaries prepare Torments for me and not the Schools ) but to prove the matter of Fact to you which Created so much Confidence in me , as to demonstratively show the sources of things . I would also exhort you , whom it concerns above all men , to take that care which Christ , the Church , your Country and Salvation requires of you ; had I trusted in my Parts , Learning , Subtilty , Reading , Memory , and Challeng'd such a croud of Adversaries , I had been Vain and Arrogant , but I never regarded my self nor them , but considering the cause , I deem'd my self sufficient to uncloud the Sun at Noon Day ; therefore pardon those heats of Zeal , which the honour of Christ , my King , and the invincible Truth have occasioned . Ye know M. Tullius , when Roscius did promise him a Victory , in case he would defend by dint of Argument , that Seven Hundred Miles could not be run in two days , did not only not fear the force and efficacy of Hortensius his Arguments , but even of those that were his betters , the Philippi , the Cottae , Antonii , and Crassi , who gain'd to themselves great honour in Rhetorick . Indeed there is some Truth so Transparent , that no Sophistry in words , nor Jugling in things can Eclipse : Moreover , that is more manifest which we undertake , than that supposition of Roscius , for if I can prove that there is a Heaven , that there are Saints , that there is one true Faith , that there is a Christ , the Victory is mine . May I not be then Couragious here ? They may Martyr me , but they can never Baffle me , for I insist on those Doctrines which the Spirit hath Taught , which is never deceived nor overthrown . I beseech you that you would use the means whereby you might obtain Salvation , as for the rest I am not at all in suspence , but that I shall receive from those I Petition it of ; if they will apply themselves to study , call upon Christ and be diligent , they will certainly find out the Truth , to the Confusion of its Adversaries : in the mean while it behoves us , who are so firmly grounded , to take the Field with a magnanimous Courage . I draw the Curtain here , because the rest which I have to say is Dedicated to you . Farewel . The Heads of the Reasons . 1. HOly Scripture . 2. The Sense of Holy Scripture . 3. The Nature of the Church . 4. Councils . 5. Fathers . 6. Decrees of the Fathers . 7. History . 8. Paradoxes . 9. Sophisms . 10. All sorts of Witnesses . The Reasons of the Challenge sent to the Vniversities of England , by Edmund Campion . ALthough there are Innumerable Arguments , to Demonstrate our Adversaries Diffidence in their Cause , yet not any one so Material as their Violation of the Divine Majesty of the Holy Bible , which is the Authority I draw my Sword for , against Those , who after they have contemned the Votes and Suffrages of all other Witnesses , yet are reduced to that Non-plus , that they cannot subsist , unless they seize on SCRIPTURE , and deprive Her of her Stings . Indeed they do by their Actions insinuate unto the World , as though they were driven into very dangerous Streights , and were resolv'd in this so imminent danger of Shipwrack , to make their most Audacious Efforts for their Religions and their last . What induced the Manichees to reject the Gospel of St. Matthew , and the Acts of the Apostles ? Distrust in their Cause . For at these Volumes they were Thunder-struck , who denied Christ Born of the Virgin Mary , and who feigned that the Spirit descended from Heaven upon Christians ; when their Paracletus , a Diabolical Persian , started up . Why did the Ebionites divorce the Epistles of St. Paul ? Distrust in their Cause : for these retaining their pristin Grandeur , their Ancient , though Polite Imbellishments were antiquated ; which they , forsooth , had newly reformed . What Instigated Luther , that cursed Apostate , to Censure the Epistle of St. James as Contentious , bigg with Pride and Arrogance insipid , empty , and unworthy of an Apostolical Spirit Distrust in his Cause : For with this Particle of Scripture the Fiend was Wounded and Stabbed to the Heart , when he took up the Gauntlet for Justification by Faith only . What made Luther's Hell-hounds strike out of the Authentick Canon Tobias , Ecclesiasticus , Maccabees , and many others , with the same disgust ? Distrust in their Cause . For with these Oracles they were most Eloquently reprimanded as often as they disputed of Guardian Angels , of the Liberty of free will , of the Faithful departed this Life , and the Intercession of the Saints . But is it so ? Is there so great Infidelity , so great Confidence ? when the Foot-steps of Antiquity and Authority are imprinted in the Church , Councils , Popes , Fathers , Martyrs , Empires , Peoples , Laws . Universities , Histories ; by Scripture , they are resolved to put an end to Controversies , and lmbowel its very Body their only Buoy to Posterity , exenterating its most goodly and specious parts . For the seven Books of the Old Testament ( to connive at small things ) were spew'd out by the Calvinists , and the Epistle of St. James , and five others by the Lutherans , with the like Hickups of indigestion ; about which there was one while a Controversie . To these our Modern Presbyterians add the Book of Hester , and in a manner , the Three Chapters of Daniel , which the Anabaptists , their contemporaries , long since Hiss'd out and derided . How modestly did St. Augustine , who concluding his Holy Catalogue , did not lay down the Hebrew Alphabet for a Rule as the Jews did , nor a private Spirit , as the Sectaries did , but , that Spirit which Christ infused into his Church , which Church indeed is the Trustee of this Legacy ; not the Testatrix as some Hereticks do object : This Trust the Council of Trent embraced , and was challenged by more Ancient Councils . The same St. Augustine could not draw into the Scheme of his knowledge why the Book of Wisdom , which is now , and was then in force as Authentick and Canonical , both by the Suffrages of the Church , Succession of Ages , by the Testimony of the Ancients , and Inspirations of the Faithful , should be struck out of the Canon with a Rash and Unadvised Censure . What would he say now , if he should have survived so many Lutheran and Calvinistical Artificers of the Bible , who with their Polite and Elegant File have extenuated the Old and New Testament ; neither have they excluded the Book of Wisdom only , but many others out of the Canonical Predicament . That whatsoever came not from their Anvil , that by a Phrensical Decree was spew'd out as Monstrous and Abortive . To this so Dire and Unconsecrated a Sanctuary , who have recourse to , they indeed , although they are extolled in the mouths of their Scullions , do make Sale of their Benefices , Declaim against Catholicks in their Sermons , prepare Axes , Racks , Tormentilio's , and Crosses , yet they have been overcome , abject , disgrac'd , vanquish'd , and defeated ; forasmuch as having passed their Sentences as Authoriz'd Judges , they obliterate Scripture it self , if any part agrees not with their Stomach ; who is there even ordinarily Learned would fear such Rabbet-like Enemies ? Which Enemies , when they are besieg'd by a Ring of such Learned men as we are , will run to their old wiles , as it were to Familiar Devils , and should not be Entertain'd with Victorious Hummings , but Disgraceful Hissings . I ask of them , for instance , By what Right they Maim and Rend the Body of the Bible ? They answer , They do not cut out the true Scriptures , but cull out the Supposititious . Who is their Judge ? The Holy Spirit . For this answer is prescribed by Calvin , that he might escape the Sentence of the Church , by which Spirits are tryed : Why therefore do you torment one another , when all glory in the same Spirit ? The Spirit of the Calvinists receive Six Epistles , which do not please the Spirit of the Lutherans ; yet both trusted in the Holy Spirit . The Anabaptists term the History of Job a Fable , interwoven with Comical and Tragical Laws : How do they know ? The Spirit teaches them so . Castalio a Debauch'd Rascal , esteem'd the Mystical Song of Solomon , which the Catholicks admire as the Paradice of the Soul , as the hidden Manna , as Rich delights in Christ , no more than a Song on his Mistriss , a Love-colloquie , with the Ladies of the Court. Whence did he draw it ? From the Spirit . In the Revelation of St. John , where every point doth express something Magnificent and Lofty , as St. Jerome says ; yet Luther , Brentius , and Kemnitius , curious Criticks , desire it should be Authoriz'd : Who would they ask ? The Spirit . Luther , with a Preposterous Zeal , places the Four Evangelists by themselves , and preferring them before the Three Epistles of St. Paul , doth moreover Decree that the Gospel of St. John should be denominated True and Singular ; and good Reason for it , because in it he made the Apostles partakers of his Contentions : who teach'd him so to do ? the Spirit . But yet that Frier did not scruple to touch the Gospel of S. Luke with a petulant stile ; because the good Works of Vertue are too often commended in it . Who told him so ? The Spirit . Theodorus Beza dared to Traduce that Mystical Expression out of the Twenty Second Chapter of St. Luke : This is the Cup , the New Testament in my Blood , which ( Cup ) shall be poured out for you , as Corrupted and Depraved , because these Sentences admit of no other Exposition than of the Wine of the Cup , being chang'd into the real Blood of Christ : who told him so ? the Spirit . Lastly , when every one intrusts all things to his Spirit , they do asperse the Holy Spirit with horrible Blasphemy ; whoever doth these things , do not they betray themselves ? are they not easily Confuted ? are they not bridled and restrained without difficulty by a Consistory of such Learned Men as you are , O! ye Academians ? May I fear to dispute with those who have not only with the most Treacherous Infidelity laid hands on Humane Writings , but Divine ? I pass by those things which they have misconstrued , although I can accuse them of things inexcusable . I submit that to my Friend Gregory Martin , who is Skilful of Languages , who will perform it more Learnedly and Accurately than I ; and to others ( who as I am inform'd ) have it on the Anvil : I Prosecute Crimes more heinous and of a worse nature : I have found out Learned Banterers , who with rash Incursions have Invaded Gods Prerogative , and in many places have inveighed against it as Corrupt , Imperfect , False and Surreptitious : Some parts they have Corrected , some they have Carped at , and some they have Rooted out quite : Hence all the Turrets which they were Fortified with were chang'd into Lutheran Spirits , as it were into Castles of Phantasms , that they should not be Gravell'd when they should Quote the Scriptures , infested with their Errours , which indeed they can no more clear themselves of , than Sup the Sparks , or Eat the Stones . For this Cause my first Reason was Vehement and Just , that when it had delineated our Adversaries party , despersed and vanish'd , it might add Courage to all Christians who exert their Wits in these Studies , to Fight for a Crown of Glory against the residue of our overthrown Enemies . The Second Reason . ANother thing which hath inflamed me to a Combat , and to bring such Ammunition , Musquets , and Blunderbusses with me , is our Adversaries policy ( big with Fraud , and barren of Prudence ) in explaining the Scriptures ; presently ye will touch at this ( ye Philosophers ) and therefore I sought out you for my Auditors . We ask of our Adversaries , for instance , who they follow ? what new Sect they entered into , that they exclude Christ out of the Mystical Supper ? If they Quote the Gospel , we appeal to it ; the words with us are , This is my Body , this is my Blood , which expression seem'd so prevalent with Luther , that he desired to be a Zuinglian , because in that point he could be prejudicial to the Pope , yet being taken and bound , in the conclusion did yield , and acknowledged Christ to be really present in the Holy Sacrament , not less against his will , than the Devils heretofore being overcome with Miracles , called upon the Name of God. Let it be so , we treated of the Scripture before , the Controversie now is on the Sense of Scripture ; we will search out this from the following words , My Body which is given for you , my Blood which shall be shed for you , as yet Calvin's side is the hardest , ours is easie and plain ; what would ye have more ? Search the Scriptures ; ye say well , the Scriptures agree ; St. Paul is for us : The Words , Clauses and whole Connexion do reverently repeat the Bread and Wine , a singular Miracle , Heavenly Food , Flesh , Body and Blood. There is nothing enigmatical , nothing overclouded with obscurity of words , yet our Adversaries persist , neither do they make an end of Bantering ; what do we do ? Antiquity may be heard I think , and Antiquity of time may bring forth that which we cannot see betwixt one another , other , they do not bring it , they say they are betrayed , they call the Scripture pure , they are averse to mens Comments on it as treacherous and disingenious ; we urge the Word of God , they obscure it ; we call Saints to witness , as Interpreters , they withstand them ; in fine , so they order it , that unless you will side with the guilty , you must not give your judgment at all ; and so they behave themselves in every Controversie they undertake , of infused Grace , of inherent Justice , of the visibility of the Church , of necessity of Baptism , of the Sacraments and Sacrifice of the Mass , of the merits of the Just , of Hope and Fear , of the disparity of Sins according to their aggravations , of the Authority of Peter , of the Keys , of Prayers , of Evangelical Mysteries , and so of other things : And we Catholicks have cited a great many weighty Texts of Scripture , and discussed them in Books , Colloquies , Churches , they have eluded them ; we have hinted on the Commentaries of Greek and Latin Writers , they have winked at them ; what then ? Dr. Martin Luther , or certainly Phillippus , or to be sure Zuinglius hath faithfully published it , or without doubt , Calvin or Beza . Can I think any Bodys Nose so stopt as not to smell out this deceit , wherefore I confess I ardently desire the University Schools , that openly I may raise those accomplish'd Souldiers out of their Ambush , not to charge them in the hundredth part with my force , for alas ! what is mine , but defeat them with the Prevalent and Invincible Truth . The Third Reason . WHen the name of a Church was heard the Enemy grew pale , yet I have devised something which I would have you consider , that you might know the ruine and decay of Falshood ; you are sensible that in the Scriptures both Prophetick and Apostolick , there is an honourable mention made of the Church , that 't is called the Holy City , the Fruitful Vine , the High Mountain , the Direct Way , the only Dove , the Kingdom of Heaven , the Spouse and Body of Christ , the Firmament of Truth , that Assembly in which Christ hath infused all things necessary to Salvation ; against which Catholick Church the Gates of Hell shall never prevail ; that which whosoever opposes , although he Preaches Christ with his mouth , does no more injoy him than the Publican or Gentile ; he dares not contradict me with his roaring , he would not seem to resist the Church which the Scripture so often Commemorates , he hath craftily retained the name , he has carried the day by his definition of it , for he hath delineated a Church with these Properties , which may be hidden quite , remov'd from the senses , and Phoenix like , may be expos'd to view at a certain time to a very small number ; and those supernaturally inspir'd , they may comprehend her Body , Air-like , in their understanding , and may discern the Members of her Society , with the subtile Eye of the Intellect , as they may Cuckows Persecuted and Destroyed by their Young ones . Where is your Candour ? Where is your Sincerity ? What Scriptures , What Interpretations , what Fathers draw out such a Church with their Pencil ? There are Epistles of Christ to the Churches of Asia , of Peter , of Paul , John , and other Epistles to divers : There are many Churches in the Acts of the Apostles begun and propagated , what are these : Are they visible to God alone and holy men , or to Christians of all sorts , but Necessity hath no Law : For how is it after 15 Ages , they find no Town , Village , or House , hath imbibed their Doctrine , until that Diabolical Monk had Debauch'd a Devoted Nun by Incestuous Matrimony , or Zuinglius the Fencer had Plotted against his Country , and the Stigmatiz'd Vagabond had settled at Geneva ; they are compell'd to expose a Church to view in Caves , if they will have one , and Adopt them Sons which they never knew , nor ever any man saw , unless they trace the Foot-steps of their Ancestors , who are plainly demonstrated to have been Hereticks , as as Aerius , Jovenianus , Vigilantius , Helvidius , Iconomachi , Berengarius , Waldenses , Lolhard , Wickliff , Hass , from which several Poysonous Fragments of Opinions went a begging ; don't you wonder if I did not fear those Meteors , which if I can but come to the day-light I will easily dispel , for this is our time for Disputation : Tell me , do you subscribe to the Church which flourished in Ages before ? Yes . Let us then survey Nations , Countrys and Times , in our mind . — To what ? To the Congregation of the Faithful , of whom their Names are not known , but 't is evident there are a great many ; how is it evident ? by God. Who promulgated it ? We who are divinely inspired : They are Stories ; how can I believe them ? If you are fervent in Faith you should know this , so as to live by it . When you , my Advocates , behold these wiles , Can you through modesty refrain from smiles ! That all Christians be enjoyn'd to incorporate themselves into this Church , and beware lest they be killed with the Sword of the Spirit ; to Worship Peace in the House of God , to trust to this Pillar of Truth , and lay aside all Controversies about it , and from henceforth to be cast out as Gentiles , so many men to be bound in Chains wheresoever she is : Who do these belong to ? that only thing is in suspence ; where , where is their Church ? She is reserved for Saints only , and those that are Predestinated for Salvation ; how is it ? That if any one will Lampoon the Government he may be absolved from the offence , so that he fall into the Presbyterian Perswasion , and Apostatize from the Church . When I found my Adversaries to insinuate such things , which was a Custom in no Age of the Church before , I was an Orphan to the thing , yet put in a word for need , and comforted my self with your Wit and Judgment , and promised my self so to do , until by their own Concessions you would discern their Stratagems ; and then as Ingenious and Impartial Judges , turn their Snares laid against us upon themselves . The Fourth Reason . A Weighty Query there was in the Infancy of the Church concerning Lawful Ceremonies , which has distracted the minds of a great many , which now by the Congregated Council of Apostles and Elders is solved ; the Sons believed their Fathers , the Sheep their Pastors , commanding them in these words , It hath pleased the Holy Ghost and Us. The Four General Councils which were of so great Authority , that before a Thousand years a singular Honour was paid to them as to the Scriptures , were followed for the rooting out of Heresie , which in divers places sprung up in those ages . I will not wander any farther , for even at home , the same Councils have their respect and value in the Parliaments of this Kingdom ; I will cite these things , and call thee to witness , O my dear Country England , as thou dost reverence those four General Councils , so do thou pay Supremacy to the Bishop of Rome , Successor of St. Peter . Scan the bloody Sacrifice of the Body and Blood of Christ on the Altar , beseech the blessed Martyrs , and all the Heavenly Saints , that they may pray to Christ for thee : Restrain the feminine Apostates from Whoring , and publick Incest . Moreover , I do espouse the Councils of other times , and namely that of Trent , as equally authentick with the Gospels , and when occasion serves , I will prove it . Being fortified therefore with the strong and exquisite safeguard of Councils , why should not I enter the Field , when I see where my adversary will incommode himself ? Moreover I will produce most evident demonstrations that cannot be wrested , and axiomes that cannot be deny'd ; perhaps they 'll endeavour to prolong the day with a circumlocution of words ; but by ingemous men , if I knew them well , neither Eyes nor Ears would be prepared for them : which if any one shall be so mad as to oppose himself against the Senators of the whole World , those great beyond exception , Holy , Learned , and Ancient . I will willingly behold his Face , who when I shall demonstrate things to you , will leave the rest to your judgment : In the mean while I 'll admonish you : He that in a full Council rightly and duely Summoned , abrogates any thing of weight or moment , seems to me to be a man of no Conduct no Wit , and not only unskilful in Divinity but Policy : If ever the Spirit of God illuminated the Church , that was the time of sending down the Deity , when the Religion , Maturity , Knowledge , Wisdom and Dignity , of all the Churches in the World , concentred in that City : and all means used , both Divine and Humane , to search out the truth , when they might implore the Spirit to Establish it wholesomely and prudently . But now there appears some head of an Heretical Faction , he steels his Forehead , bears the Nose of a Rhinoceros , and scurrilously treats his Judges ; what Sports , what Pranks will he show ? up starts Luther , who could say he preferr'd himself before the Councils ? The Suffrages of two good and Learned men , ( viz. his and Philips ) were enough in case they agreed in the name of Christ ; O Circles ! Kemnitius is found out , who examin'd the Council of Trent according to the approbation of his own giddy Brain ; what did he gain by it ? Disgrace ; whereas he , unless he had been cautious , had been Buried with Arrius . The Council of Trent , by how much the older it grows , so much the more it daily and yearly flourishes . Good God! What variety of Nations , what choice of Bishops in the whole World ? What Splendour of Kingdoms and Common-wealths ? What Marrow of Divines ? What Sanctity ? What Tears ? What Fastings ? What Academical Flowers ? What Tongues ? How great Subtilty ? How great Labour ? What Infinite Reading ? What fruitfulness of Virtues and Riches adorn'd the Sacred Tabernacles ? I heard the High Priests rejoycing , and amongst them Anthony Arch-bishop of Prague , by whom I was ordain'd Priest , the most Eminent and Prudent men that have been in that School this many years , so that they could receive no better a kindness of Ferdinand Caesar , to whom they were much obliged , than that they came Legats out of Pannonia , and return'd with this gratuity , Aluimus vos in Schola optima , being invited hither for the Publick Faith : Why did not our Adversaries come and contradict them , against which they Croaked like Frogs out of their holes : They say to Huss and Jerome , that they broke their promise ; Who did ? The Members of the Council of Constance ; 't is false , for they made none , neither had Huss been burn'd in the Hand , but that he was a man perfidious and turbulent , recalled from banishment , which Sigismund the Emperour published an Edict for , when he was condemned to dye , but the Articles being violated he lost all hopes of his pardon : Head-long Malice deceived Huss , for being commanded when he had dispersed his Tragedy in Bohemia to reside at Constance , he despised the Prerogative of the Council , and demanded security of Caesar. Caesar signed it , the Christian World re-signed it , which was greater than Caesar. The beginning of Heresie could not taint the mind , it perished , but Jerome of Prague came privately to Constance , protected by no body , appear'd before them , submitted , and was received graciously , he went freely where he would , he was pardon'd , he abjured Heresie , relaps'd , and was burn'd . Why do they so often agitate one example of six hundred . Let them read well the Annals . Did not Martin Luther himself , that scandal of God and Man , prefer Augusta before Cardinal Caietan , and often counterfeit the Letters of Maximilian . And again in the case of Wormatius , when he had offended Caesar , and many other Princes of the Empire , was not he safe by Caesars word ; at last , did not the heads of the Lutherans and Zuinglians , Charles the Fifth being present , an Enemy to Hereticks , Lord and Conqueror , did not these , a treaty being made , Exhibit their Penitent Confessions to the Synod , and they went away safe ? No other ways had the Trent Summons provided very ample Proposals to our Adversaries , but they would not make use of them ; notwithstanding , 't is boasted of in Corners , that I seemed wise when I could pronounce 3 Greek words ; he leaves the most faithful way of Interpretation who puts a linguist in the place of a faithful Judge ; since they so love the Salvation of Souls as to grant the like liberty to the Catholicks . We do not do what Huss did , we fly unto Court at the word of a Prince : But where I began there I 'll end , mine are general , first , last , and intermediate Councils , with these I 'll fight ; my Adversaries may expect a Dart from my Bow , which they can never pull out . Let Satan be overthrown , let Christ live . The Fifth Reason . AT Antioch , in which the noble Sirname of Christian was first assumed , did the Doctors , Eminent Divines , Prophets and renowned Preachers flourish : Of this sort God beheld posterity , the Scribes and Magi , the Learned in the Kingdom of God , searching out things new and old ; prophesying of Christ and Moses , what a heinous thing it is to hiss at such good men , and maliciously extol evil ? my adversaries hissed , why so ? because they have exploded a Learned Scribe . When I found that true , I desired the Field singly , not that sporting one , which the Rabble Skirmish on ( viz. ) the Street , but a large Campaigne , Foot to Foot , a Giant with a Dwarfe , but if the Fathers should chance to be in ambush , the Fight is ended : they Fight as much for us as Gregory the 13th , that most Loving Father of the Sons of the Church : For to connive at many different Proofs which may be gathered out of the Monuments of Antiquity , they do Positively and Affirmatively defend the same Faith ; they do fully and distinctly explain those Volumes which we Patronize , and Industriously desend that Religion we profess . There is a twofold Hierarchy , which teaches us in what Classis Rites and Ceremonies are : This thing Prickt Luther so much that he thought of his Works in his Dreams and Visions . Causeus imitating his Father , a Terrefilius of France , did not blush to call this Dionysius a doting old Man , altho' an Apostle of a good Family . Ignatius , was offended at the Centuriators and at Calvin , in that he esteemed of him as the scum of the Earth , his Works as disfiguring Moles and meer Songs . Ireneus published something Phanatical to the World , in the Judgment of Censors . Clemens the first Inventor of Coverleds , Midwifed into the World Tares and Dregs . The rest of the Fathers of this age were men of an Apostolical Spirit , but lest to their posterity Blasphemies . Tertullian they greedily snap at , what they learn from us , they indigestedly spew up again ; but they should have remembred the Book of Prescriptions , which touch'd the Sectaries of our age so much was never called in . How well did Hippolitas Bishop of Portua , Divine the strength of Antichrist and Luthers times ? therefore they term him a young Writer and a Conjurer . The French Critick and the Magdeburgecy term Cyprian the Glory and Honour of Africa , one stupid and not Divinely inspired , and a Corrupter of repentance . What did he receive ? he wrote of Virgins , of Sins , of the unity of the Church , with many other Tracts of the like nature , and Epistles to Cornelius Romanus the High Priest , and if Faith be not applyed to this Martyr , Peter Martyr , Vermilius and his Confederates can be accounted no better than Adulterers and Sacrilegious persons . And not to insist longer on particulars , all the Fathers of our Age are condemned , for they are they who would have corrupted the Doctrine of the Penitent Myrrh Tree ; by what means ? for the Austerity of the Canon , which was vigorous at that time , did in abundant manner displease this plausible Sect , who delighted more in Couches than in Temples , in tickling their Voluptuous Ears , and in sowing Pillows to their Elbows . What did the next Age ? How did they offend ? Chrysostome and those Fathers did foully obscure the Justice of Faith ; Nazianzen whom for honours sake the Ancients called a Divine , Causaus being Judge , was a lyer , and knew not what he said ; Ambrose was bewitched by an Evil Spirit ; Hierome was equally damned with the Devil , injurious to an Apostle , blasphemous , wicked , impious . One Calvin with Gregory Massovius , is worth a hundred Augustines , a hundred ; they are few , Luther prefers himself before a Thousand Augustines , a Thousand Cyprians , a Thousand Churches . I think it needless to protract the time longer ; but who inveighs against these ? who wonders at these , Optatus , Athanasius , Hillary , Cyril , Epiphanius , Basil , Vincentius , Pulgentius , Leo and Pope Gregory , as puffed up with Pride ? Although we will grant a just defence to unjust things , yet we have the Fathers ready to stand by us , and lay new Irons in the fire to suppress them by force , and therefore they are stomach'd ; for they which have refused to fast at set times , how can they follow Basil , Nazianzen , Leo , Chrysostome , who have published so many Sermons concerning Lent , appointed Vigils and Feasts as accustomed things ; they that have sold themselves to Gold , Lust , Gluttony , and Ambitious Prospects , to do Wickedly , cannot be friends to Basil , Chrysostome , Jerome , Augustine , whose excellent Books of the Discipline of the Monks , of their Rules and Morals , are worn out ; they who have captivated the understandings of men , who have brought Persecutions on the Christians , who have burned the Relicks of the Saints , are they acceptable to St. Austin , who in his Three Books of Free-will , of the care for the Dead , of the Miracles and Monuments due to the Memories of Martyrs , hath printed the select heads and Sermons of his most noble indeavours . They which pretend Faith by their Fallacies , are not they angry with Augustine , who wrote an excellent Epistle against a Manichee , where he acknowledges himself to assent to antiquity . agreement to the Fathers , Succession of Pastors , and to that perpetual Church which only owns the name of Catholick amongst so many Heresies . Optatus Bishop of Millain , Excommunicated the Donatists out of the Church , he accuseth them of Heresie , by the Decree of Melchiades ; he clears the Priesthood , he proclaims to the world the barbarous indignities and contaminations offered to the Eucharist and Chrisme ; he is amazed at their Sacriledge and abused Altars , on which the Members of Christ are born , and their polluted Cups which contained the blood of Christ. What do they think of Optatus , ( I desire to know ) whom Augustine makes mention of as a Venerable and Catholick Bishop , Contemporary with Ambrose and Cyprian , whom Fulgentius denotes as a Holy and Faithful Interpreter of St. Paul , not unlike to Augustine and Ambrose . They sing the Song of Athanasius in Churches . Is not he a grave Author who commended Antonium Eremitam the Aegyptian Hermit , for his accurate Book ? And by that means he was called to the Synod of Alexandria , by the Decree of the Apostolical Chair , to wit , St. Peters . Prudentius in his Hymns , how often doth he sing to those Martyrs whom he praised ? will they approve of this ? Jerome writes for the relicks of the Saints and their honours against Vigilantius , against Jovinianus , for Caelibacy , will they suffer this ? Ambrose honoured his Tutors Gervasius and Proteus with an Immortal Fame ; to the shame of the Arrians : so that the Holy Fathers pay an Encomium of praise to him , which deed God has not Graced with one Miracle , will they therefore wish well to St. Ambrose for the future ? Gregory the Great , our Apostle certainly ours , and by that Title odious to our adversaries , the Blind Zeal of Calvin denies to have been brought up in the School of the Holy Ghost , because he termed Images the Books of the unlearned . My time will fail me if I should number the Epistles , Sermons , Homilies , Tracts , Controversies of the Fathers , which without delay , weightily , and politely confirmed our Catholicks Opinions ; as long as they were to be bought at the Booksellers , in vain were our Books prohibited in vain were the Sea-ports stopp'd , in vain were our Houses , Boxes , Chests and Trunks searched ; in vain were so many Wars proclaimed at the Gates , for there is no Sanders , nor Allen , nor Stapleton , nor Bristow , can prosecute these new Dreams better than these Fathers I have quoted ; taking a prospect of these things I was inflamed , and desired the Field , in which wheresoever our Adversaries turn themselves , unless they yield the glory to God , they shall be overthrown ; they admit of the Fathers , taken , vanish'd , nothing . It happen'd when we were N●vices John Jewel , Eminent amongst the Calvinists of England , challenged with Vain-glorious Sarcasms the Catholicks at St. Pauls , London , crying out , Show me the Fathers which flourish'd the first six hundred years . Some worthy Persons embrac'd the propositions , who were banish'd from Lavain , and environ'd with d●fficulties , by means of the vitiousness of the Times . I dare to say , he has done more good to the Catholicks by that disingenuity , ignorance , knavery and impudence which our writers have discover'd , than any one in my mind ever did , who took up the Cudgels for the Church of England : An Edict was always on the Gates , lest those Books which came out in a hurry could not be had . They which manag'd this business were convinc'd that the Fathers were Catholicks , viz. ours . Lawrence Humphrys , who had receiv'd a mortal wound to him and his Party , notwithstanding he had supported Jewel in other things , now aspers'd him with unadvisedness , that he had admitted of the approbation of those Fathers , whom he had nothing to do with , nor should not have mention'd them without turning them over . We ask Matthew Tobias , who now domineers in the Pu●pit , whom we chose out for his good Learning and seeds of Virtue , and well read in the Fathers , whether they confirm'd these things or no ; he answer'd ingeniously they did not , neither will any say so that read them : This is very true , for neither he nor Matthew Hutton , although a man of a hundred , is said to have consulted the Fathers , nor I believe any of our Adversaries who say so . So far I can go into the Field against those who do as 't were stop their Ears ; either they will be compell'd to bear the Eternal Reproach of their Cause , or refuse the Fathers , or appeal to them : If one , they fly , if another , they are gravell'd . The Sixth Reason . IF they had that Courage or care , that chiefly ought to be in them , and searched the Scriptures , the Holy Fathers , had Caesar like , been Triumphant ; by whose labour and cost the Bible has been Translated into so many Languages , and carried into so many Nations ; in their dangers and torments snatch'd out of the flames ; by their labours and watchings all things are reveal'd as clear as the Sun ; they have been day and night intent on the Holy Scriptures , published it with the Opinions of all , they have wrote large Volumes of Scripture , they hunger'd and thirsted ; at length being expert in Holy writ , they came to a decrepit Old Age : Which if they frequently argue also from the authority of our Ancestors , Practice of the Church , Succession of Popes , General Councils , Apostolical Traditions , Blood of Martyrs ; from the Edicts of Kings , from Visions and Miraculous Aspects , yet all these do contain Testimonies of Holy writ ; this they press for , this they subsist in , this Armour do their Couragious Captains use themselves to , to defend the City of God against all Assaults . How much more do I admire at my Adversaries , who object against want of Scripture in full Scripture ; so far they say they adhere to the Fathers , as they agree with the Holy Scripture ; do they speak according to their mind ? Then I 'll take care they shall go arm'd with Christ , the Apostles , Prophets and all Scripture , the most famous Men , most Holy Fathers , and most Ancient Fathers , viz. Dionysius , Cyprian , Athanasius , Basil , Nazianzen , Ambrose , Hierome , Chrysostome , Augustin , and Gregory the Roman . Let that Faith Reign in England which these courteous Fathers ground on the Scriptures of Scriptures ; what they bring we 'll bring , whom they counsel we 'll counsel , we 'll infer what they infer , content : Say , let it be so , but you say no , unless they explain it right ; what is this right explanation ? According to our pleasure . Are not you asham'd of this Labyrinth ? Therefore my hope is in the flourishing Universities , where I shall be accompanied with those who won't inspect these Controversies with a gross judgment , but an accute one , and weighing these trifling answers will gladly wait this day at Camp , while I show forth the Church against the forces of unarm'd Beggars . The Seventh Reason . ANcient History does discover the face of an Ancient Church . This I dare do . Certainly the most Ancient Historians which our Adversaries insist upon , are in a manner numbred here , Eusebius , Damasus , Hierome , Ruffinus , Orosius , Socrates , Sozomenus , Theodoret , Cassiodorus , Gregory the Turonian , Vsuardus , Regino , Marianus , Sigebe●t ▪ Zonaras , Cedrenus , Nicephorus . What do they say ? they tell our Progress , our Praise , our hard Fortune , they speak of our Enemies ; yea truly that you may observe diligently those who separate from ●● with a mortal hatred , Phillip , Pantaleon , Func●ias , Mag●●●●…gici , who when they apply'd themselves to write either the Chronology , or History of the Church , unless they could collect the actions of us , or our Enemies , let slip five hundred years without one Argument . With these revolve the peculiar Historians of certain Nations , who have search'd out the actions of all people very nicely and censoriously ; these having got what they aim'd at , endeavour'd by all means to improve it , and who are not silent truly in their dainties , Coat-sleeves , Dagger-hilts , Goldenspurs , or such toys , if they are in the fashion ; and truly , had any thing in Religion chang'd or degenerated from its first Principles there would certainly some one of them Commemorate it : But no one at all either of a good or bad genius towards us hath discover'd the thing , or so much as signify'd it . For instance , our Adversaries grant , ( neither can they do otherwise ) that the Church of Rome was sometime Holy , Catholick and Apostolick ; moreover it deserv'd this Encomium from St. Paul , Your Faith is Preached in the whole World , without intermission , I make mention of you , I know because coming to you , I come to you in the abundance of the blessing of Christ ; they salute you all of the Church of Christ , for your obedience is divulg'd unto every place ; And 't was then when Paul had the liberty of the Prison and did sow the Gospel , Then when Peter did govern the Church at Rome , Then when Clemens , very commendable in the sight of the Apostle , did fill the Chair , Then when the profane Caesars , Nero , Domitian , Trajan , Antonine , did torment the Popes of Rome ; then also , as Calvin witnesseth , when Damasus , Syricius , Anastasius , Innocentius , did fill the Apostolick Chair , for in this Age they grant none but Rome hath deviated from the Evangelical Doctrine . When therefore Rome had corrupted its Faith so earnestly celebrated , when it ceas'd to be what it was before . At what time , under what Pope , after what manner , by what force , with what encrease did another Religion invade the City and the World ? What Votes , what Ryots , what Lamentations did it beget ? All the rest of the World were asleep while Rome , Rome , I say , had new Sacraments , a new Sacrifice , and a new Model of Religion on the Anvil . Is there no Historian either Latin or Greek , far nor near , would lay this unto his Commentaries ? Therefore this certainly is evident ; if we do believe any thing , much History and various , the Messenger of Truth , the life of memory would fluently speak and repeat it , those things which they do obtrude , no Modern relation can authorize in the Church : The Historians are for me , and my Adversaries Incursions very cold , which cannot move any one , unless 't is first received ; all Christians of all times fell into gross Treachery and into the Lake of Hell , till Luther Ravish'd Bora. The Eighth Reason . BUt ( most excellent Men ) when I consider the monstrous opinions of men concerning Heresies , I had some with me which will come in the way to be Confuted ; I may condemn my self of Sloth and Madness , if I should fear the faculty or force of any one in trying me . Let him be Ingenious , Eloquent , let him be Active , let him be well Read in Books : he will necessarily seem dry , when he shall Defend things so impossible , he shall be disputed with , if he refuses these , of God , of Christ , of Man , of Sin , of Justice , of the Sacraments , of Manners . I will see whether they dare to affirm those things which they think , and those things which they accounting as necessary do divulge as the Scripture ( viz. ) God is the Author and cause of my Sin , Willing , Suggesting , Effecting , Commanding , Labouring , and Governing the Diabolical Counsels of the Wicked : It was the proper work of God , so was the calling of Paul , the Adultery of David , and the wickedness of the Traytor Judas . This Monster which sometime Philip was ashamed of , yet Luther , from whom Philip had it , as an Heavenly Oracle , extoll'd it with wonderful praise , and his Scholar , for that he did not much differ from the Apostle St. Paul. I will ask also of what Spirit Luther was , whom the English Calvinists term a Man Divinely inspired to enlighten the World , when he took this from the Litany of the Church , Holy Trinity one God have mercy one us . By and by I will go to the Person of Christ , I will see what they would have to themselves there : Christ the Son of God , Son of the God Calvin . God of himself Beza , he is not begot of the Essence of the Father ; also their are two Hypostatical Vnions constituted in Christ , one of the Soul with the Flesh , another of Divinity with the Humanity . There is a place in St. John , I and my Father are one , he doth not shew Christ God of the same Substance with the Father , but my Soul also , saith Luther , hates this word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : go forward . Christ from his Infancy was not perfect in Grace but in the Dowries of the mind as other men , he grew older becoming more wise by use , so that the Youth Laboured with Ignorance which is as much truly as to say he was contaminated with Original Sin and Vice : but know those things which are more horrid . Christ when Praying in the Garden sweat Water ▪ and Blood , was amazed with the sense of Eternal Damnation , he cry'd out with a loud Voice without Reason , without Spirit , a sudden Voice with the Impetuosity of Grief , which being not well Premeditated he severely rebuked . Is there any thing more ? Christ when he was Nailed on the Cross cry'd out my God , my God , &c. He was Kindled with the Flames of Hell , he sent out the Voice of despair , no otherwise affected than if he was in everlasting Death , also they add what they can to these . Christ they say Descended to Hell , ( viz. ) being Dead tasted of Hell , no less than the Souls of the Damned unless that they were restored by him . For even as corporal Death profits nothing , so the Soul also ought to struggle with everlasting death , and after this manner weigh our wickedness and punishment , and lest any one should by chance think that this crept into Calvin through neligence , the same Calvin calls all them , if any of them revolv'd that Doctrine of Comfort , damn'd Knaves . O the times you have nourish'd this Monster ; that delicate and Royal Blood which Sprung out of the torn , and cleft Body of the Lamb , every drop of whose Blood , by means of the Dignity of the Host , could redeem a 1000 Worlds , profited nothing to manking unless the Mediator of God and Man , Christ Jesus had made also the second Death , the Death of the Soul , the Death of Grace ; partaker of Sin alone : Execrable Blasphemy . Bucer will seem modest in respect of this madness , altho he is impudent , who accounts , the Grave Hell in a symbol , by a vain preposterous repetition , and Tautology rather : The English Calvinists have recourse to Calvin their Idol , part to Bucer their great master , part also have murmured against this article lest it should cause any more trouble , since that 't was exempted from the Symbol without noise , that also was attempted in a Conventicle at London . I remember Rich. Cheney who was there , told me so , a very Old Man , who had been injuriously Fin'd by the Plunderers abroad , and could not enter into his Fathers House . So far concerning Christ , what concerning Man ? The Image of God was quite raz'd out in man , no spark of good was quick in him , his whole nature as to all the parts of his Soul was so extremely rever'd , that truly he was not at all Holy , there is nothing else within him but coruption and contagion : To what purpose are are these things ? That they who got Glory by Faith only , wallowing in the Dunghil of their filthiness may accuse nature , despair of virtue , and disburthen Precepts . Hither Illyricus the chief of the Magdeburgenses , added his direful opinion of Original Sin , which he would have to be the inward substances of the Soul , for those since Adams Fall the Devil procreates and makes like himself . This also is trivial , in this case all sins are alike , so ( lest the Stoicks should revive ) they are weighed by God the Judge , altho God that just Judge should add a heap to our Burthen rather than an easement , and should heap up that which is not in the thing , when he is just : The Cook who killed a Dunghil Cock when there was no need of him , did no less offend against God , the righteous Judge , than that Assassinator , who Beza like , being disguis'd in Drink , killed the Duke of Guise , a Prince of great worth , with his Hand Gun , than which Exploit the world never saw any thing in our Age more Dolorous and Lamentable . But , perhaps they which are in this state of Sin , being bad , do much Philosophize of Divine Grace , which can heal and succour this Sin : But Graces do assign those famous parts , which they report neito be infused in our hearts , nor be of force to resist wickedness , but are placed without us in the favour of God alone , which favour cannot amend the Wicked , nor cleanse them , nor illuminate them , nor enrich them , but the old Sink , as yet remaining and waxing rank , that it should not seem stinking and odious , God winking at it they conceal . With this their Sophism they are so delighted , that with them indeed Christ cannot be said to be full of Grace and Truth , than that God the Father hath favoured him in a wonderful manner . — What then therefore is justice ? A relation , for 't is not trimm'd up out of Theological Virtues , Faith , Hope , and Charity , which do cloath the mind with its splendour , but only the hiding a fault , which could he that hath Faith alone comprehend , he is sure of Salvation , and e're long will enjoy the infinite joy of Heaven . — Let it be so , let this sleep , but how will it be evident concerning future Perseverance , which whosoever wants makes an unhappy Exit , although for a time he worships Justice purely and piously ? Yea truly , this is thy Faith , Calvin says so , unless he firmly foretels thy Perseverance to thee , as thou canst not be deceiv'd , thou wouldest be despis'd as empty and faint . And again Luther . A Christian also says he , cannot willingly lose Salvation unless he will not believe . I hasten to the Sacraments , none , none , not two , not one , O Christ , have they left , for their Bread is Poyson . Baptism , although it be yet true , yet in their judgment 't is nothing , 't is not the Water of Health , nor the Channel of Grace , it doth not derive Christs Merits unto us , but it is only a signification of Health ; therefore they make no more of the Baptism of Christ , according to the nature of the thing , than the ceremony of John. If you have it , well , if you want it , no loss ; believe thou art sav'd before thou art wash'd : What then , the Infants , who unless they are sav'd by their own Faith , to their own misery obtain nothing . Rather than we should attribute any thing to the Sacrament of Baptism , say the Magdeburgici , we grant that there is Faith in Infants by which they may be saved ; they understand some hidden impulsions of Faith ; that they live , and do not as yet understand , is hard : If this be so hard , hearken to the Physick of Luther ; It is better to omit it , since that unless an Infant believes , he cannot be wash'd . These things , they say ; being doubtful in mind , they affirm any thing categorically : Therefore Baltasar Pacimentanus the parter of strife , intervenes ; who being the Parent of the Anabaptists , could not feign the motion of Faith in Infants , approv'd of Luthers caution , and casting Paedo-baptism out of the Churches ; he decreed that no body should be wash'd in the Holy Font , unless ripe of age . That which appertains to the rest of the Sacraments , although the many-headed Beast may cast out horrid Contumelies , yet because they are daily buzz'd in their Ears , I pass it by here . The most Nocent fragments of the Lives and Manners of Heriticks , which Luther has spew'd out in his writings , that with one impure Gale of his Breath he would breath the Plague into his Readers ; hear patiently and blush , and pardon me which recites them , if a Wife will not , or cannot let the Maid come , for to have to do with a Wife , is as necessary as Meat , Drink , Sleep . Matrimony is much more excellent than Virginity ; St. Paul hath disswaded Christians from it . But these things perhaps are proper only to Luther ; They are not ; even now it was defended by Chark , but miserably and fearfully . Will you have any more ? What else ? By how much the more Wicked you are , so much the nearer Grace . All good actions , God being judge , are Mortal Sins ; God being favourable , are light ones ; no body thinks evil at his own will. The Decalogue is nothing to Christians , God doth not regard our Works : Those only rightly partake of the Lords Supper , who bring sad , afflicted , troubled , confused , wandring Consciences . Crimes are to be confessed , but to whom ? If any have absolv'd thee even in a jest , you are absolv'd , in case you have believ'd . To read hourly Prayers is not the part of Priests , but of the Laity , Christian Children , are from the Statutes of Men. I have stirr'd this Sink enough , and too much , now I will end ; neither truly can you think me more unjust , who have promiscuously reproved the Lutherans and Zuinglians , for they being mindful from whence they sprung , would be Brethren and Friends amongst themselves , and interpret it a grievous injury , when they are discriminated in any thing besides one . Truly I am not of such a value , that I should take a mean place to my self , amongst the select Divines , who have to day proclaim'd War against Heresies ; but this I know , of how great value soever I am , I cannot be in danger , whilst supported by Christs Grace : I will , Heaven and Earth helping me , maintain the War against such Devices , so envious , so dull , and so brutish . The Ninth Reason . 'T IS well known that among the Blind , somtimes the Moon-Eye reigns ; amongst the Ignorant , oftentimes a Fallacious Disputation is prevalent which is hiss'd out in the Schools : Our Adversaries offend much in this kind , but for the most part 't is tack'd together with 4 Fallacies , which I had rather unfold in the University than in the Street . The first Schiamachia , which beats the Ears with a great blustering , in this manner : In unmarried men sworn and vowed unto Chastity , that Marriage is good , but Virginity is better ; Scriptures are brought speaking honourably of Marriage ; whom do they fight against ? The desert of a Christian Man , dy'd with Christs Blood , otherwise there are no Testimonies drawn , by which we are commanded not to trust to Nature nor the Law , but the Blood of Christ : Whom do they argue against ? Against those who Worship Saints as the most gracious Servants of Christ ; there are whole Pages cited , which forbid them to Worship many Gods : Where are they ? These Arguments which as I find are infinite among Hereticks , cannot be to our damage , it may be for you an object of Derision . — Another Vice is Logomachy , which deserting the Senses do quarrel with a word : Shew me the Mass or Purgatory in Holy Scriptures : What then ? Trinity , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Person , are no where in the Bibles , because they are not words ? a carping at Letters is a kin to this , when custom and mind of speakers being neglected ; that which is the life of the word is contended with the Elements : For so they say , Presbyter is nothing else in Greek than Seniour , the Sacrament any Mystery . But D. Thomas says , in words , we must take heed that all things are not taken so much ex quo as ad quid . — The third is Homonymia , of long and large extent , as to what purpose is the Order of Priests , when John call'd us all Priests ? also he subjoin'd this , We will reign upon the Earth : To what end therefore are Kings ? Also , the Prophet celebrates the Spiritual Feast , that is , Abstinence from inveterate Crimes . Therefore let choice of foods , and set days prevail . Is it so , therefore Moses , David , Elias , Baptistes , Apostles were mad , who determinated the fasting of the Week to 2 or 3 days , which indeed is a perpetual crime : You see now what it is , I make hast . — The fourth is added to this Circulation , after this manner : Give me , I say , the marks of your Church , the Word of God , and the most pure Sacraments . What are these with you ? who doubts it ? But I deny it . Counsel the word of God ; I have Counselled it already , and I less favour you than I did before ; ah ! but yet it is plain . Prove it to me , because indeed we do not depart the breadth of a nail from the Word of God. Where is your Wit ? you will always take for an Argument that which is put in the Question . How often do I inculcate this ! Dost not thou watch me ? Are not the Torches to be remov'd ? I say , the Word of God to be a little explain'd by thee ? I have 15 Ages witnesses , stand to the sense , not mine nor thine , but of these all . I will stand to the sense of the Word of God : Where the Spirit will , it breathes . Behold what circles , what wheels does he make : This is a Trifler , a Coiner of so many words and sophistries ; I know not to whom he cannot be deceitful , he may be troublesome perhaps . Your Prudence will raise the trouble , the thing will cast away fear . The Tenth Reason . THis will be to you a direct way , so that Fools cannot err by it : For who is there , although dull in a Common-wealth , when desirous of Salvation , hath consider'd a little , doth not see and hold the Path of the Church so well plained , detesting both Brambles and Rocks , and inaccessible places . These things also shall be desired by the Ignorant , as Isaias foretold . To you also , if you would have it very desirously , we lay a prospect of the Scene of things before your Eyes : What is more we Err in , all things to us affords an argument . Let us go into Heaven ; let us contemplate Roses and Lillies , purpled with Martyrdom , white with Innocency . Three and Thirty Popes slain together : the Pastors in all Nations , who pawn'd their Blood for the Name of Christ , the Flocks of the Faithful who traced their Pastors steps , all the Heavenly Saints with crouds of men shining forth with Purity and Holiness ; thou mayst see ours liv'd here , but ours are remov'd from hence ; ours was Ignatius , ( that I may take a smack of few things ) m●st thirsty of Martyrdom , Who in Ecclesiastical affairs equaliz'd none , yea not the King himself , with a Bishop : Who committed many Apostolical Traditions , of which he himself was witness , to writing . Our Anchorite Telesphorus , who commanded the Fast of Lent , being establish'd by the Apostles , to be more severely observed . Our Irenaeus , who deriv'd the Apostolick Faith from the Succession of the Roman See. Ours was Pope Victor , who restrain'd all Asia with his Edict , which did seem so sharp to some , and also to Irenaeus , a very Holy Man , yet no body envied it as a Foreign Power . Our Polycarp , who went to Rome upon the Query of the Passover , whose burnt Relicks Smyrna gathered up , reverencing their Bishop on an Anniversary day , and with particular ceremonies . Our Cornelius and Cyprian , a Golden Pair of Martyrs , both great Bishops , but greater was he who being a Roman , suppressed the African Heresie : Who , being renown'd for his vigilancy , Prosecuted his own Predecessor . Our Sextus , to whom waiting at the Altar , Seven Angels appeared . Our Arch Deacon Laurence , whom our Adversaries struck out of their Calender , although so much extoll'd by Prudentius , in him , de S. Laur. Ours those blessed Virgins , Caecilia , Agatha , Anastasia , Barbara , Agnes , Lucia , Dorothy , Catherine , who established their devoted Chastity , against the Tyranny both of Men and Devils . Our Hellen , whom the Festival of Inventio Crucis Celebrates . Our Monica , who dying most religiously , desir'd to be Pray'd for after her Death . Our Paula , who from a Palace , fled into a Cave of Bethlehem , although a stranger in so great a Journey , to attend the Person of Christ. Ours Paul , Hilarion , Antony , who retired into a Wilderness . Our Satyrus , Brother-in-law to St. Ambrose , who carrying the Consecrated Host about him , in danger of Shipwrack leaped into the Ocean , and being full of Faith , Swam out again . Our Bishops , Nicolas , and Martin , exercised in Watches , Fenced in with Turfes , fed with fasting . Our Benedict the Father of so many Monks . I could not finish those Chiliads in ten years . Neither do I repeat those which I ranked before amongst the Doctors of the Church . I am mindful of shortness . Let them inspect those as will , in the Fertile History of the Ancients , or rather in the most Grave Authors ; who almost each of them , have left each of the Saints to memory . Let any one declare to me out of those most Ancient and blessed Books what he thinks ? whether they are Catholick Doctrine , or Lutheran . I call the throne of God to witness , and that Tribunal before which I shall stand , to give the Reason of these Reasons ; Word and Deed , whether there is no Heaven or whether it is ours : If there is we embrace it , if not , we defie it . Now on the contrary , if you will , let us look into Hell. They are burnt with everlasting fire ; who ? the Jews , what Church were they averse to ? Ours . Who ? the Gentiles . What Church did they most cruelly Persecute ? Ours . Who ? the Turks : Whose Temples did they demolish ? Ours : Who ? Hereticks ; of whose Church were they Enemies ? Ours : For what Church besides ours hath oppos'd it self against the Gates of Hell. When the Jews being banish'd , the Christians settled at Jerusalem : Good God! What concourse of People resorted to the Holy Tabernacles ; what the Festival of the Sepulchre , what of the Manger , what of the Cross , what of all Saints , with which as it were with the Ornaments of a Spouse they were delighted ? Hence arose the fierce and implacable hatred of the Jews towards us . Also they say now , our Ancestors were the cause of their own destruction , but they receiv'd no blow from Simon Magus or the Lutherans . The Gentiles were very furious , who in a small space of time brought most miserable Persecutions on the Christians : On whom ? The Fathers and Sons of our Church . Hear ye the voice of the Tyrant who Roasted St. Lawrence on a Grid-iron ; of which See Prudentius in him . de S. Laur. Against whom doth he rage ? The Holy things of whose Church , Lamps , Rites and Ornaments , doth he root out ? To whom doth he envy Golden Dishes and Silver Chalices , and rich Treasure ? To us : Indeed it is Luther like . For what other Veil did his Nimrods cloud their Robberies with , when they did Rob the Churches , and Dissipate the Patrimony of Christ ? And again , Constantine the Great , that terrour of Hereticks , what Church did he quiet ? That which Pope Sylvester presided over , when he Christen'd him with our Baptism . With what sign was he Victorious ? with the sign of the Cross : What Mother was he Glorious in ? Hellen : To what Fathers did he apply himself ? To the Nicene : Of what sort ? To Sylvester , to Mark , to Julius , to Athanasius , to Nicolas : Whose Prayers did he commend himself to ? Anthonys : What Seat did he desire in the Synod ? The lowest : Much more Prince-like was he in that Seat , than if he had ambitiously desired an honour not becoming him . To tell of all things would be long , but of these two , the one being prejudicial to us , the other advantageous ; 't is not amiss to conjecture of things by their similitudes ; for as theirs was a turbulent Epitasis , so ours was a Divine Catastrophe . Let us view the affairs of the Turks : Mahomet , and Sergius the Apostate Monk , lye howling in Hell , loaded with their own and their posteritys wickedness . This monstrous and many headed Beast , the Saracens , Turks ; this furious Erinnys , I say , by Luther and Luthers means ( to whom the progress of the Turks seem'd grateful , and who was congratulated in this Emergency ) had totally depopulated Europe , unless they had been suppressed by our Files , by our Princes and People ; and with no less diligence had demolish'd Altars and Crosses than Calvin himself : Therefore they were our Enemies , insomuch as by our industry they were repulsed , to the saving of the Christians Throats . Let us behold Hereticks , Bellows and Fuel for Hell fire . Up starts Simon Magus : What did he ? He took from Man the liberty of free will ; he boasted of Justification by Faith only . Next Novatianus : What was he ? An Adversary to Pope Cornelius , he spoke against Pennance and Extream Vnction . Then Manes the Persian who taught That Baptism did not avail any thing to Salvation . Next Aerius the Arrian , who condemned Prayers for the Dead , and placed Priests and Bishops in the same Sphere , was Sirnamed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as Lucian was . Vigilantius follows , who would not have the Saints Pray'd to : And Jovinianus , who rank'd Virginity and Marriage in the same Predicament : Then a whole Ring , Macedonius , Pelagius , Nestorius , Eutiches , Monothelitae Iconomachi , &c. to which Posterity add Luther and Calvin : What are they ? All alike , all revolted from our Church , and by her were Condemned and Excommunicated . Let us leave Hell , and survey the Earth : Wheresoever I turn my self , Patriarchs , Apostles , Bishops of all Nations , Princes , Kings , Caesars , Antiquity , Light of Reason ; all Voted for us . Witness the Succession of Popes at Rome , whose Bishops ( as St. Austin says ) always flourish'd as Supream : Witnesses the other Apostolical Sees , ( where his name hath been divulg'd ) built by the Apostles themselves and their hearers . Witnesses the Pastors of all Nations , who every where agreed in our Religion : Ignatius and Chrysostome at Antioch ; Peter , Alexander , Athanasius , Theophilus at Alexandria ; Macarius and Cyril at Jerusalem ; Proclus at Constantinople , Gregory and Basil in Cappadocia , Thaumaturgus in Pontus , Polycarp at Smyrna , Justin at Athens , Dionysius at Corinth , Gregory at Nyssa , Methodius at Tyre , Ephreemus in Syria , Cyprian , Optatus , Augustin in Africa ; Epiphanius in Cyprus , Andreas at Crete , Ambrose , Paulinus , Gaudentius , Prosper , Faustus , Vigilius , in Italy ; Ireneus , Martinus , Hillary , Eucherius , Gregory , Salvianus in France ; Vincentius , Orosius , Hildephonse , Leander , Isidore , in Spain ; in Britain , Fugatius , Damian , Justus , Mellitus , Beda . Lastly , lest I should seem ambitious in Names , whatsoever either works or fragments of theirs remain , who have Preach'd the Gospel in the most remote parts of the World , all those do exhibit to us one Faith , which to day we Catholicks do profess . O Christ ! What occasion shall I afford unto thee to disinherit me , if I should prefer so few , and those obscure , wicked , and unlearned men , before so many lights of the Church . Witnesses also , Princes , Kings , Caesars , and their noble Subjects , whose Piety hath settled them in this our Catholick Church . The Theodosius's in the East , the Charles's in the West , the Edwards in England , the Lewes's in France , the Hermingilds in Spain , the Henrys in Saxony , the Wenceslaus of Bohemia , Leopolds of Austria , the Stephens of Hungary , Josaphats of India : What Princes and Governours can I mention , who have propagated our Church by their good Example , by their Arms , by their Laws , by their Trouble and Cost ? For so Isaias foretold , That Kings should be thy Nursing Fathers , and Queens thy Nursing Mothers . Hear ye Protestant Princes , to you so great a Prophet sings , he teaches you your Lesson . I tell you , one Heaven cannot contain Calvin , and the foremention'd Princes , therefore joyn your selves to them , worthy of your Ancestors , worthy of your Praises , worthy of your Fortune . This thing only do I indeavour for you , and I will indeavour it , as far as 't is in my power , to whom as an Enemy to your Crowns you have so often threatned Martyrdom . Welcome good Cross. That day , that day will come , which will clearly demonstrate to you who are your friends , the Jesuits or the Lutherans . Further , Witnesses are all the Coasts and Climates of the world , to whom the Evangelical Trumpet hath Sounded since Christs Birth . Are these small things to take away all pretence for Idols , to imply a Kingdom of God on Earth ? Luther Preaches Christ ; we Catholicks Preach Christ. Is Christ divided ? No : Either his Christ is false or ours . What then ? I say , he is their Christ who is an Enemy to Baal ; ours , who by his means banishes Jupiter , Mercury , Diana , Phaebus , Erebus , out of the minds of men . My time fails me , I must presently draw the Curtain , only take a view of some things near home : viz. Of the Irish from St. Patrick , the Scots from Pelagius , the English from St. Augustin , Roman Devota's , Roman Missioners , either they embraced no Religion , or certainly ours , viz. the Catholick . The thing is plain , I acquiesce . Witnesses are the Universities , witnesses are the Records , witnesses the Inauguration of Caesars , and the Ceremonies and Coronation of Kings : Witnesses are the Orders of Knighthood and Chivalry : Witnesses the Windows , Moneys and City Gates : That no Religion but ours was ever establish'd from the beginning . VVhich things revolving , and considering I had to do with men in a desperate and damnable state , I was animated ( I do not deny ) and inflam'd to a Combat , in which unless the Saints are driven from Heaven , and proud Lucifer recovers his Empire , I shall never be overthrown . How much better is Chark than I , who hath so bitterly rail'd at me ? If I had rather intrust this sinful Soul to the safe way , to the sure way , than expose it to the Quick-sands and Rocks of Calvin . The Conclusion . YE have of me now ( most flourishing Academicks ) the context of my work , perform'd at leisure in my Journey . I had a mind to clear my self of arrogance , and satisfie you of my confidence , and in the mean while , you being invited with me unto the Schools , to propose some wholsome things to be chew'd upon . If you do think it just , if safe , if honest , to account of Luther or Calvin , the Canons of Scripture , a private Spirit as the rule of the Church , instructer of Councils , and Fathers , there is nothing I can hope for , you being Readers and Hearers . But if you are those whom I have drawn in the Scheme of my mind , Philosophers , lovers of Truth , Sincerity , Modesty : Enemies of Rashness , Sophistry , and Babbling ; you will easily see the open day , who now see it Glimmering . I speak boldy , because my love towards you , your danger , and the weightiness of the Province requires it . The Devil knows that if you will open your Eyes , you will behold the light of Truth . For is it not an object of amazement , that Hanmer and Charke , should be preferred before Christian Antiquity ; but there are some Lutheran Baits , by which he propagates his Kingdom , and Inveigles many in your Sphear . What are they ? Gold , Glory , Delights , Pleasures : contemn them . For what else are they than the Scum of the Earth , a Hoarse air , a Feast for the Worms , Specious Dunghils ? despise them . Christ is full , he will feed us : He is King who will honour us : He is Rich , who will endow us with all Felicity : Recommend your selves to him in the Field , that with him ye truly Learned , and truly Famous , may return Triumphant . FINIS . ERRATA . PAg. 13. l. 22. for the Doctrine of the Penitent Myrrh Tree , r. the Doctrine of Repentance : p. 16. l. 10. for ask r. askt , p. 21. l. 17. for attempted r. held forth , l. 36. insert with them , p. 25. l. 17. for Therefore let choice of Foods , and set days prevail , r. Farewel choice of Foods , and set days . l. 28. for nail r. hair . Notes, typically marginal, from the original text Notes for div A32964-e150 Campions Epistle Dedicatory . 1581. Notes for div A32964-e470 First Reason , Holy Scripture . Aug. b. 28. against Faust. and de c. 2. uti . cre . cap. 3. Mat. 1. Act. 1. Iren. l. c. 26. Pres. on the Ep. of Jam. v. the book de cap. Bab. & Cent. 2. magd p. 5 , 8 Jam. Geneva Bible . Tob. 12. Eccl. 15. 1 Matth. 12 , 15. viz. Baruch , Tobias , Judith , Wisdom , Eccl. 2. Mach. New Test. Ep. Jam. Ep. to Heb. Ep. of Jude . Ep. 2 of Pet. Ep. 2. and 3. of Joh. Lutherans in Pref. Magd. St. Aug. c. 2. c. 4. Kem. in exam . of the Council of Trent , ser 4. Chr. gift ▪ B. 2. c. 8. Ser. 4. v. Melch. Can. B. 2. de Lo. Th. c. 9. 10. 11. de pred . Sanct. Hist. Sen. l. 7. Pref. on the Can. Ep. to Paul Pref. on the Apo. Pref. on the New Test. Luke 22. cap. Notes for div A32964-e1290 The Sense of Holy Scripture . Notes for div A32964-e1450 The nature of the Church . Apoc. 2. Psal. 7. Isa. 2. 35. Cant. 6. Mat. 13. Ephes. 5. 1. Cor. 12 : 1. Tim. 3. Jo. 14. Mat. 16. 18 Cal. Inst. l. 4. Ca. 1. Num. 2. 3. Apoc. 1. 2 , 3. Act. 8. 10. 11. Seq . Luther . Calvin . Henry Pantal , in Chro. Notes for div A32964-e1650 Councils . Act the 15. Greg. l. 1. Ep. 25. Greg. 1. Ep. 24. An. 1. Eliz. Const. c. 5. Eph. Conte in Eptonestorum . Nu. Can. 14. Chal. Act. 11. Nic. Conce . Apud . Sec. l. 1. c. 8. v. Chalc. Can. 4. 15. & 23. Ca● . de B●●l . Joan. Huss . Hieron . Prag . An. 1518. An. 1521. Augustanae Confessio . v. the Council of Trent . Notes for div A32964-e2220 Fathers . Act. 15. 1. Cor. 12. Eph. 4. 1 Cor. 14. Mat. 13. 23. S. Dion Areo Pa. concerning which v. Adon Treu. in Martyrol . Adon. Turon . Syng . Suid. Metap Comment . in . 1. 13. 17. Deut. Item in Cap. Bab. Dial. 5 & 11. Gen. 2. ca. 10 Inst. li. 1. ca 13. nu . 29. Gen. 2. cap. Vide cen . 1. li. 2. cap. 10. & sequi . Lib. de proescri . con . haer . Orat. de cons. secul . Juel . &c. Causs . dial . 8. & 11. Cent. 3 cap. 4. Cent. 3. ca. 4. Canones Paenitentiae veteres . Ezech. 13. Praef. in cent . 5. Dial. 6. 78. Beza in Act. Apost . ca. 23. Staacha . li. de . Trin. Lib. contra Henr. 8. Reg. Angl. Lib. 22. de ci Dei ca. 8. & ser. de divers . 34. & sequ . Con ep . Ma ▪ qu●m vocant funda . ca. 4. Parmen . Li. 1. cont . Li. 2. Li. 3. Li. 6. Ang. li 1. cont . parmen De unit . cap. 16. de Doct. Christ. cap. 40. Fulgem B. Sec. to Monim . v. Ep. Synod . Alex , ●● Feli● Vide ep . D. Am. ad Epis Ita. Item . ad so . li. 10. ep . 85. Item Item . ser. 91 Au. li. 22 de Ci. Det. ca. 1. Gre. Turo . li. de glor . mar . cap. 46. Metaphrast . Inst li. 1. cap ▪ 11. nu . 5. Jewels Life . Notes for div A32964-e3410 Decrees of the Fathers Notes for div A32964-e3530 History . Instit. libr. 4. 6. ●p . 2 nu . 3. & in epist. ad Sadol . Rom. 1. v. 8. Rom. 1. v. 9. Ro. 15. v. 29 Rom. 16. v. 19. Act. 28. 1 Pet. 5. v. 13. Hieron . in ca. scrip . Eccl. & Papias apud Ens. 2. hist. 15. Phil. 4 v. 3. Ire . lib. 3. ca. 3. Vide Cocle. in Anno. 1523. Notes for div A32964-e3790 Paradoxes . De Deo. l. Cal inst . lib. 1 cap. 18. li. 2. c. 4. li. 3 cap. 23. & 24. Pet. M●r. 1. Sa 2. Melanthan in . ca. Rom. 8. Wit. ●em 1524. Sic docet Lu. in asser . 36. & in resel ass . 36. & in li. de ser. arbit . Praefat. in anco Phil in ●pi●●●●… Rom. In Apol. 1. Eccl. Aaglic . Vide enc . pro. ann . 1543. De Christo. Instit. lib. eap . 13. nn . 25. & 24. Beza . in Hes. Beza contra Smidel . li. de unita . hyposta . duas in Christ. nat . Calvin Ioan 10. Luth. cont . Latom. Buc. in Lu. 2. Cal. i● haer . aeu . Luc. L●s Item Melan in ●●an . do 1. post Epiph. Marlerat . in Matt. 26. Cal. in ar . Evarng . Bren. in Luc. part 2. hom . 65 & in Catecar . 1551. & in Jo. hon . 54. Cal. in har . evang . In eand . sentent . Loss . in Matt. 26. Schmid . Conci de pass . & caena Dom. Epinus . comm . in Pl. 16. Calvin instit . l. 2. ca. 16. Brent . in Catecb . 1551. Insti . lib. 2. c. 16. nu . 12. 1. Tim. 2. Apoc. 2. Bucer in Matt. 26. De homine . Illyr . in var. li. de Ori. pecc . Cal. Insti . lib. 2. ca. 3. Sarcer . de cons. vet . Eccl. Epi. & imb . & pec . Sanct. Kemp. cont . censu . Cal. De peccato Illyr . in var. li. de Orig. pec . Vide Heshus . in epis . ad Illyr . Cal. in An tido . Conc. Trid. idem docuerat Wide . apud Walden . lib. 2. de Sacra . c. 154. Degratia . Luth. in Resp. corta Louan . Bucer . in Joan. 1. Wald. in nat . Christi . Brent . ho. 12. in Joan Cent. li. 1. cap. 4. De justitia Hesh . de inst . in re . s. ad 115. object . Illy . in Apol , conf . Antwer . ca. 9. de justifi . Calvi . inst . lib. 3. ca 2. nu . 28. & 42. Matt. 12. Luc. 12. Instit. l. 3. c. 2. nu . 4. Luth. lib. de Capt. Babylon . De Sacramentis . Calvin . Insti . li , 4. ca. 15. nu . 2. & 10. & 7. Cent. 1. li. 1. c. 10. Luth. lib. de . Cap. Baby . Magd. cent . 2. & 5. cap. 4. Luth. advers . Cochlae . Item episto ad Melaa . 2. 2. & in ep Wallden . Anabaptista . Apoc. 13. De morihus . Ser. de Matri . & Lib. de vit . cont . & asse ar . 16. lib. de vo . Euan. Li. de . vo . Monasticis . Charc . li. in Cens. suum . Luth ser. de Pet. Item in aspert . art . lib. 32. lib. de ser. arb . & ser. de Moys . Item lib. de capt . Bab. cap. of the Euch. of holy order . of Baptism . Apol. Eccl. Angl. Notes for div A32964-e4360 Sophisms . Schiamachy . Logomachy . In 1. part . q. 13. art . 2. ad 3. Homonymia . Apoc. 5 Circulation . Joan. 3. Notes for div A32964-e4610 All sorts of Witnesses . Esa. 35. 〈◊〉 Aug. ser 37 de Sanct. Dam in vit . Pom. Rom. Hier. in cat . Sorip . In Epi. ad Smir. Eu. seb . lib. 3. cap. 30. c. Dam in vit . Teles . ●● . 1. ●onae . star . d. 5. Lib. 3. c. 3. Eus. 5. hi. 24 Eus. 4. Eus 4. 14. Suidas . Eus. 7. hist. 2. interp . Ruff. Amb. in Orat fu . de Satyro . Mat. 16. Eus. 4. hi. 5. Gen. 10. Dam. in Syl. Zor●●●● . C●●r . Eus. lib 2. 〈…〉 cont . cap. 7. 8. 9. S●zom . lib. 1. cap. 9. Athan. in vita . S. Anton. Theodor. lib. ● . hist. cap. 6 Turks . Zonoras . Vide Velat . Jovium . Emil. lib 8. Blon . lib. 9. de c. Hereticks . Clem. lib. 1. recog . Iroen . lib. 1. cap. 2. Cyp. Ep. ad Jubatum & lib. 4. ep . 2. Theodo . de fab . Haeres . Aug. haer . 46. 53. 54. Epiph. haer . 75. Socrat. lib. 2. cap. 28. Hier. in Iou. & Vigil . Aug. haer . 82. The Earth . Sedes Apostolica . Epist. 162. Vide Ter. de praeser . Aug. lib. 2. de Doctr. Christ. c. 8. Disiunctissima terrarum . Hier. in Cat. scrip . Eccles. & alii . Princes . Vide 12. Tom. Sur. 1. Cor. 1.