The zealous, and impartial Protestant shewing some great, but less heeded dangers of popery, in order to thorough and effectual security against it : in a letter to a member of Parliament. Glanvill, Joseph, 1636-1680. 1681 Approx. 146 KB of XML-encoded text transcribed from 34 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-01 (EEBO-TCP Phase 1). A42835 Wing G837 ESTC R22540 12061304 ocm 12061304 53237 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A42835) Transcribed from: (Early English Books Online ; image set 53237) Images scanned from microfilm: (Early English books, 1641-1700 ; 71:4) The zealous, and impartial Protestant shewing some great, but less heeded dangers of popery, in order to thorough and effectual security against it : in a letter to a member of Parliament. Glanvill, Joseph, 1636-1680. [2], 60, [5] p. Printed by M.C. for Henry Brome ..., London : 1681. Attributed to Joseph Glanvill. Cf. Halkett & Laing (2nd ed.). Errata: p. [4] at end. Reproduction of original in Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Catholic Church -- Controversial literature. 2002-08 TCP Assigned for keying and markup 2002-09 Apex CoVantage Keyed and coded from ProQuest page images 2002-10 Judith Siefring Sampled and proofread 2002-10 Judith Siefring Text and markup reviewed and edited 2002-12 pfs Batch review (QC) and XML conversion The Zealous , and Impartial PROTESTANT , SHEWING Some great , but less heeded DANGERS OF POPERY . In Order to Thorough and Effectual Security against it . In a LETTER To a Member of PARLIAMENT . LONDON : Printed by M. C. for Henry Brome at the Gun in S. Pauls Churchyard . 1681. The Zealous and Impartial PROTESTANT . SIR , WE have discourst a great deal of the Popish Plot , and the commonly acknowledg'd dangers of Popery : On that side we are justly sensible of our Perils , and have not much need of more Warnings to look about us . But all the danger of Popery doth not lie one way ; it hath other Methods to advance its Interests besides Killing and Burning ; and of some of those I doubt we are not sufficiently aware . Like the percht Phesant we look so intently at the danger that makes the loud Noise , that we little heed the Enemy behind the Bush , that is ready to shoot us off . I remember I said when I last waited on you , that there are ways in which Popery is silently promoted ; I shall now represent some of them to you with Honest , and Impartial plainness , as becomes one , who is an hearty enemy to Popery in all the Steps , and Methods of it . And THe First occasion of our farther Danger that I shall mention is , the present Diminution , ( not to say Extinction ) of Reverence to the Authority of the Church of England , and the Protestant Reformation , by Law establish't . Popery was not thrown out here by Rebellion , Sedition , or popular Tumults ; but this Church was in a regular way Reformed , by the deliberate and grave Counsels of our Rulers ; These our Reformers purged out the Roman Corruptions ; and in their steads , settled the Ancient Primitive Christianity , which was establish'd by all the Authority of the Kingdom , both Ecclesiastical , and Civil : and this Establishment in Doctrine , Discipline , and Worship , is that by which we know the Church of England . This , our pious Reformers , Kings and Parliaments , by the advice of Learned , Grave Divines , Bishops , and others , setled , and bound upon us by most solemn Sanctions ; this they fixt as the National Profession , to stand so in all Times , and not to serve only for a present Expedient ( as some talk in their Dream ) for their Reformation they founded upon the Holy Scripture , and upon the Doctrine , and Practice of the First and Purest Times , of the Primitive Fathers and Councils , Christ himself being the Corner-Stone : And the Grounds being unalterable , the thing setled on them , ought ( in the main ) to be so , and must have been so intended by those Excellent men , who so well knew what they did , and the Reasons of their so doing . Here was our Religion now purged from Popery ; a Religion that in the whole Constitution of it , hath the greatest antipathy to that corrupt Profession ; this is our old Protestantism , that , which was persecuted by Papists with Fire , and Faggot ; that , which divers of the Reformers themselves sealed with their Blood , in opposition to Popish Idolatries , and Superstitions : This was the Way , the Religion of the happy Elizabeth-Days , which are yet so Celebrated , so glorious among Protestants ; and that finally , which was stood to , contended for , to the Death , by the Royal Martyr , King Charles the First . Here then is the standing Bulwark against Popery , this is Primitive Christianity restored , our Anti-papistry : The Protestantism we understand , and can defend : and the Establishment and Maintenance of this , is our security against the Popish Depravations . When we would destroy this , some thing we must set up ; the Church of England is that which our Protestant Law-givers have erected , have by so many Laws confirmed ; This now is twisted with our Monarchy , and the whole frame of our Civil Government : so that the overthrow of one , will be the destruction of both . If this Church should be overturned ( which God forbid ) confusion in the State must follow , and then Anarchy , and cutting Throats ; and 't is most likely , Popery at last . For when this Constitution is ruined , we must to new Modelling ; And where shall we rest ? Every Pretence , every Way hath as much right , as any other of the Competitors ; and then we fall into a Scufle , and endless Disorders ; and who but the Roman Church will get by that ? If this Fortification should be dismantled , before we could get another in the place of it , Popery , in all likelihood , would be with us . Now this Bulwark we are ( many of us ) throwing down , and taking away the Ordinance , and Artillery : Or rather we have done it , in great part ; and have made the Church weak , and defenceless . The Authority , the Coercive Power , in effect , is gone : And what doth Vice , or Humour , or Faction care for Words , Papers , Arguments ? Excommunication is the penalty , and we know how little that is made to signifie : so that the Church is obeyed by as many as please , and as long as those please : Such as will not at all , or but in this , and that , take their own course , and there is but little remedy . This is the plain , sad truth . Laws we have still , but the multitude of Offenders ( with other things ) make all in a manner unpracticable . The Authority of the Church , and the Reverence , is lost and gone ; the People dissolv'd , and at loose : They fear not , they care not for Ecclesiastical Laws , or Penalties : They will follow their own Ways , and the Teachers they have heap'd up to themselves ; and the few that are left with us , are ( divers of them ) ready to be gone too , as soon as they are punish'd , or take Pet , and the Governors , and Ministers of the Church do not humour them . So that the strength of the Church is broken ; little of the Fortress is left standing , besides the dead Walls ; and even these many would have down too : Down with it , down with it even to the ground , is the Cry. This is a sad part of the state of our Church , and this its weak , almost ruined Condition , hath no doubt been the great temptation to many to desert it . Every Constitution , every Government ought to have Authority , and Power ; or it is Precarious , and will be in a little time Contemptible : And ours having been made so by the loss of its strength , and due force , no wonder if it falls into disesteem , even among divers that formerly revered it : No wonder if these , being so prejudiced , betake themselves to a Church which hath Authority , hath Power . They have been brought up ( perhaps ) under a fense of the necessity of Ecclesiastical Government and Authority ; of the Obedience , and Reverence that is due to the Church , and its Constitutions ; and of the Mischiefs , Schisms , and Confusions that arise from the want of these : And then observing , that our Church is so weakned , so disabled , so despised and affronted , they bid adieu to it , and betake themselves to that Corrupt , Idolatrous Church , that yet hath Authority , hath Rule over its Members . This , Sir , I dare say , hath been one of the chief occasions of the late increase of Popery , and Papists , and the revolt of so many from the Reformed Communion . For one , and the most immediate consequent of want of Power in any Church , is general Carelessness , and Neglects , and the loss of all Solemnity in Worship : Congregations will be thin , and their Deportment ; and publick Devotions negligent , and indecent , which greatly scandalize the regular and truly devout , who are therefore the more easily tempted to put themselves among those with whom there is more appearance of decence and solemnity , in the exercise of Religion . This hath been a Rock of offence , and Stone of stumbling : The way to remove it , and to prevent the further Mischiefs , would be to Establish the Church of England , and to give it Authority . We are at present very zealous against Popery , ( thanks be to God for any true Zeal against false Worship ) but methinks too much of our Zeal is only Negative ; we are for throwing down Popery , but we talk little of establishing any thing ; and while 't is so , our Zeal is lame , and imperfect , and will never effect any thing to purpose . If we will secure our selves against Papism effectually , we must fix , and establish some Constitution of Religion , that may be a constant Fence against it . Popery we will not have ; so far we are right , but what are we for ? Something we must : Popery will not be run down by Atheism ; if we have no Religion , or none Establish'd ( which will come to the same ) the Roman Religion will prevail , at long run , in despight of us : Some Religion ( the worst ) will be too hard for none ; at least 't will have mens Hearts , and then above half the work is done . We must not think to keep out Popery by meer brutal force , as the Heathens attempted to extinguish Christianity : If we would go the right , the effectual way , we should endeavour it by professing , by settling a better , a more Catholick , more ancient , more holy Religion than theirs . A bad Religion is most effectually driven out by a good ; not by none . Well , something must be establish'd ; And what do we desire ? Would we have Presbytery ? That is new ; that is different from the Primitive usage of the Christian Church , that is unformed yet by the very Nation of the Patrons , 't is an Idea different as every mans phancy is , the men themselves have not yet agreed upon the Scheme ; and God knows when they would agree , if the Matter were left to them ; and when that is done , What may it cost us before it can be establish'd ? How long may it be before the People are well reconciled to the Novelty ? And if ever it be establish'd , the Ecclesiastical Supremacy is gone from the right place , and indeed the Royal Power every where is lost . The King is a Subject . He hath only changed his Lord , one for many , the Pope , for the Synod and Elders . The Gentry and People are , ipso facto , Slaves ; and then we have talkt , and contrived well for Liberty . Let Presbytery be considered where it hath been , in Geneva , Scotland , little Essays of it in England , and then let any tell me if it be not so . He that owns not this , knows it not , We shall then neither Marry , nor take a Servant , nor dispose of a Child , nor order any of our Domestique Affairs , without the cognizance , and arbitrement of the Elders : Every word we speak , every thing we do , must come under their censure , and be exposed to their Chastisement . It will , in short , be a Yoke to our Necks , which neither We , nor our Children will ever be able to bear . And I doubt not but those that understand themselves and it , will be ready to say , We would not have this . Let those that know it not , read the late History of Scotland , and then speak if they would . But what then would we be at ? Is it Independency we would have ? This is a thing different from the practice of the whole Christian World , unknown to Ancient , or later Times , except here in the days of Rebellion , and in New England now . Popery takes away one of the Elements from the Laity in the Sacrament of the Lord's Supper , this takes away both Elements from all , but a very few ; for they impropriate the Communion to their separated Company . Popery takes away part of one Sacrament , these take away the whole of both Sacraments ; for they allow not Baptism to be Administred , but to the Children of their own Sect. Popery keeps the Scriptures up in an unknown Tongue ; and these make it a dead Letter , a nothing to all , but those that have their Spirit to understand , and interpret . Popery damns all the World , that is without the pale of their pretended Catholick Church , and these unchurch , unchristian all , but a few Hypocrites , Phanatiques of their own sort . One of them , Lewis Du Moulin , Cromwel's Historian in Oxford , hath writ a Pamphlet lately , to prove , That not one in an 100000 ( nay , probably not one in a Million ) since Adam , shall be saved ; and that one is an Independent , no doubt . Popery requires auricular Confession to a Priest ; and these require a particular Story of every mans Conversion before their Congregation , as the first necessary condition of Communion . Popery pretends that the Roman Church is Infallible ; and these reckon every one of their private Spirits to be little less . So that this in many things symbolizeth with , and is as intolerable as Popery it self ; and what the Tyranny of it is , may be read in the Story of our late Confusions , particularly in the History of Independency : And New England can let us know , how gentle they are , where they have Power , and how much for Liberty of Conscience ; for they there Hang up their own Off-spring , the Quakers , for professing , and living to the Principles , that they themselves teach . And both Presbyterians , and Independents agree with Papists in this also , viz. In binding the heavy burdens of their own disputable ( and some of them impious , and absurd ) Doctrines , upon the Minds and Consciences of men , under the penalty of being Vnchurch'd , and Ruined : They are both severe Inquisitors into mens Opinions , and will allow no latitude of thinking beyond their dear Orthodoxy , contain'd in their large Confessions of Faith ; which are Creeds they make , over and above the Apostolick , and Primitive ones , as the Papists do , teaching for Doctrines ( necessary fundamental Doctrines ) the Traditions of men , those of their own Party . These therefore I suppose , and hope , will not suit us ; I am sure they will not suit either Monarchy in Government , nor the Liberty of the Subject : No , they will comport with nothing but Democracy , or Anarehy , both which are Tyrannies , and the worst sort . And I believe few or none of the intelligent English Gentlemen can think of them . But , what then can we desire ? what can we propose to have ? Is there some know not what , yet to be found out ? Is there any new Models yet to be invented , unknown , unpractised in any Age , or Nation of the Christian World ? Many there are in the Brains of conceited men ; whose Wind-mill shall be set up ? What shall give it Reverence and Authority ? What shall secure it against the rest that equally pretend ? How shall it get hold upon the Consciences of men ? or will we have a Religion without having Conscience concern'd ? What ever is set up as Religious Security against Popery , must stand on the grounds of Scripture , right Reason , and the best and purest Antiquity ; Popish Corruptions do all consist in departure from these . If what we endeavour to establish be impeachable by Scripture , Reason , or Antiquity ; we destroy our own Grounds , and disable our own Arguments against Popish Depravations . Upon these then we must stand , by these we must establish ; and if these things are so , what can we desire , what can we think to have but our Old , Protestant , Legal Constitution of the Church of England ? What but this , which is agreeable to Scripture , Reason , and Primitive Christianity ( as hath been proved by many learned men , to the shame both of Papists , and Phanaticks of all sorts ) accommodate to our Civil Government ; wrought into our Fundamental Laws ; suited to , and sufficient for all our needs ; sober in its Principles , moderate in its Government and Discipline : Its Articles are not imposed on the Conscience as all Fundamentals , and of necessity to Salvation ( as Popish , and Presbyterian Principles are ) but as pious wholsome Doctrines , Articles of Consent , for the avoidance of Controversies , and Disputes ; its Prayers are Grave and Serious , without affectation , or doubtful Tenents : Its Ceremonies few , ancient , decent , declared to be in themselves alterable and indifferent ; its Power is owned to be only Spiritual ; what other any Ecclesiasticks have , is acknowledg'd to be the favour of Kings ; it invades no rights of Princes , it secures Obedience to Government , and the interests of Societies : Its Penalties are all for Correction , not Destruction ; it punisheth none for bare Opinions ; it readily receives Offenders into its Bosom on repentance ; it is not forward to denounce Curses against Dissenters : It is very Candid , Charitable , and Ingenuous to other Churches ; it was reformed by just Authority , with great Temper , and avoidance of Extreams . These particulars , and a great many more to the same general purpose , have been fully proved by the learned Asserters of our Church , and lately in a particular worthy Discourse of the Moderation of the Church of England , which is so much opposed because so unhappy to be so little understood . It will much concern us ( now especially ) to study and consider this Constitution , which is the only mean between dangerous Extreams ; that , and that only which can be made to stand : Other Models are Romantick , Vnpracticable , they may entertain the imagination of phantastical , busie , unquiet Innovators ; but will never be brought into a constant settlement of Practice ; or be made any security to us against Popish Superstitions : This , by the Grace of God , and Wise , Sober Counsels , and Endeavours , the Church of England may : And if any Mercy yet remain for so sinful a People , it will be made so . It is , I am sure , the duty of every Friend to his Country , of every hearty enemy to Popery , in his place to endeavout it . Especially Sir , such Gentlemen as you , Representatives of your Country in Parliament , I humbly think are concern'd to Consult , and Act your part , in order to it . We honour you , and thank God for your great Zeal against Popery ; you will effectually express it to your future Glory , and your own , and the Nations lasting Security and Happiness , by endeavouring to make firm , and to fasten our Foundations , by helping up the decayed Banks , and Dams , which the Wisdom and Piety of our Kings , and Parliaments have made against the Inundation of that Ocean of Errors , and Superstitions ; by labouring to build up our almost ruined Walls , and to fortifie our Bulwarks , viz. To strengthen the Religion of our Protestant Reformation , by Law Establish'd ; that it may be yet more firmly , and securely settled . This , Sir , I hope you in particular will endeavour , and not give occasion for that Reproach , that your Zeal is not for the safety of your Religion , but of your Lands . You cannot secure the latter , but by making the former safe ; nor do this ( I humbly believe ) any other way . Your Father , Sir , and other Relations , were zealous Adherers to this Excellent Church , and suffered much for their King , and It , being very sensible of these truths . You inherit their great Estate , and I hope you do these their Virtues , You had through God's Blessing , and their Care , a pious Education in this Protestant Way , this you still profess , and I hope will adhere to on all occasions . You see the Churches Enemies on the other side , those that so lately destroy'd it , the King , Government and all , are now as bufie as ever , and seem to be confident to do their Work again ; they are always stirring , and industrious in our Difficulties and Dangers ; these are their opportunities : Their business also is to destroy us , which if they could effect , they would by that make way for Popery , which they seem so earnest against . You cannot but observe how they out-rage , traduce , abuse , and flie at the poor distressed Church of England , the Fathers , and Sons of it . They think themselves so secure of succeeding , that they do in a manner declare already : They have been always seeking Pretences , and are now glad at heart of the Popish Plot , because of the opportunity , and advantages it gives them : and 't is as plain as Light , that they would use it to ruine us the other way ; and if they succeed , we are as certainly undone . I hope you will not be so intent on one Danger , as to neglect , and oversee the other : Yea , we fall at last into the same which we most fear , if they once drive us into Confusions in Religion , which must unavoidably follow the destruction of the Church of England . So that with great reason I may affirm , that these Enemies of it , are promoters of Popery , notwithstanding the loud noise they make against it . I hope when it pleaseth God , and the King , that the Parliament shall meet , You , with the rest of our Patriots , will consider for the Confirmation , and I stablishment of our Legal , Protestant Constitution , against the dangers of Fanatical Confusions , as well as those of Popish Superstitions . Whether the great Assembly of our Representatives shall think fit to desire some smaller Alterations , and Abatements for the gaining reasonable Dissenters ( some will never be satisfied ) or not ; it is not for me to conjecture . All sober Sons of the Church of England will no doubt acquiesce , and be content with what the Wisdom of the Nation shall think fit : But when that Point is resolv'd whether one way , or the other , 't is to be hoped Strengthening , and Settlement , with such Allowances , or without , will follow ; that we may not be always floating . This is the longing expectation of all Wise , and Good men , and it must be Moderate , Grave , Religious Counsels that must contrive , and effect this Happiness for us : Many such no doubt will be offer'd at your Meeting , I hope you will go with the Healers of our Breaches , and not with the fierce men that would drive things to Extreams . I am sure you can get nothing by Confusions , and Dissettlements : Pray God disappoint those that would have Distractions , because they think they can get by them . I remember , walking with you last Summer in your Park , you were pleas'd to ask me , What way there was to fecure the Church of England under a Popish Successor , though he should be Mild , and Gentle , and not bent upon the enforcing of his Religion ? One chief ground of the Question was , That the King bestows the Bishopricks , and many other Ecclesiastical Preferments , and it cannot well ( as you reasonably offer'd ) be supposed , but that He will , in that case , bestow them on such as either are Popishly affected , or not very averse to , or zealous against that Religion : Or if the King should do otherwise , and bestow them upon the most Worthy , Sincere , thorough Protestants , yet the People would entertain Jealousies of them , and never think them such : which would destroy their Authority , and Reverence , and occasion the dispersion of the People yet further , into Corners . To this I said , That I did not pretend to offer publick expedients in such great and weighty matters ; but I thought , that if by any means of Justice and safety to the Rights of the Crown , ( such as consent in that case would be ) Canonical Elections should , during such time , be granted to each particular Church , and the King should please not to determine them in their choice to a Person by his Conge de' stire , ( as now ) but leave them to their liberty of Choosing as they thought fit , ( as in some former times they did ) each Dean and Chapter to choose the Bishop of the Diocess , and their own Members ; that this might be reasonable Security . And if the Bishop , the Dean and Chapter , the Clergy of each Diocess , or distinct Deanry , or the Vniversities , should have the right given them of presenting to the King's Livings ( during such time of a Popish Successor ) this way I humbly thought , might in all likelihood , secure us against those Dangers . For the Clergy of the Church of England are of all men most concern'd in point of Interest , as well as Principles , and profession to oppose Popery ; and as far as lawfully they may , all advances towards it . ( This one would think should need no proof , but it seems it doth among some , and I shall clear that Matter by and by . ) And they would no doubt , take care from time to time , to Elect such as were most fast to our Protestant Constitution , most eminent in their Lives , and Learning , and most able and ready to oppose Popish Corruptions ; and so the Church of England might stand , if direct , and profest Violence were not offer'd to it : To this purpose I then said , I think on the occasion of his Majesty's gracious offers for Protestant Security under a Successor of the other Religion . I do not know what opportunities may be offer'd again , the next Session , but if any such be , and this particularly might be obtain'd , I hope it will be accepted , and me-thinks some such thing should be desired . But , Sir , I am no Projector , I speak all this with all imaginable submission to the wiser Judgments of my Superiours . CHAP. II. II. ANother occasion I note of the increase and danger of Popery , is our ill treatment of our own Protestant Clergie , those of the Church of England . Their Predecessors were they who first formed our Reformation upon the soberest , and best grounds of Opposition to the Roman Church ( as I have shewn ) and by their Blood sealed our Protestant Establishments : And the Successors of those blessed men , Bishops , and other Episcopal Divines , have , ever since , been the Scourges of Popery , who by their learned and excellent Writings , have confuted , exposed , triumph'd over the numerous Errors of that Church : These have been the grand Champions of the Protestant Cause , that have fought our Battels against the stoutest , and most daring Enemies , with glorious success ; such were Bishop Jewel , Bishop Morton , Bishop Andrews , Arch-Bishop Laud , Bishop Hall , Bishop Davenant , Arch-Bishop Usher , Arch-Bishop Bramhal , Bishop Taylor , Bishop Cozens , Dr. Hammond , Mr. Chillingworth , Mr. Mead , Dean Stillingfleet , Dean Tillotson , Dean Lloyd , Dr. Henry More , Dr. Brevint ; these and innumerable others , have strenuously , and plainly refuted , bafled , and disproved the Popish Depravations : And every where , men of the same sort , in all parts of England , are very busie both by Books , and Sermons to render those Corruptions odious , and detestable as they deserve : Particularly we have an eminent , aggregate Instance , in the Reverend Episcopal Clergie of the City of London : How many learned , substantial , convictive Sermons have they preach'd against the Popish Doctrines , and Practice , since our late Fears and Dangers ? I believe there have not been such deliver'd in that City against those Superstitions , since the Foundation of it : More sound , accomplish'd , judicious Preachers , it certainly never had ; never any that understood the Roman Falsities better , never any that were more resolv'd , or more active Enemies to them . The Divines , the Ancient , and the Modern , of the Church of England , principally , have by their Preaching , and their Writings , so inform'd , season'd , and spirited the People against Popery , as we find at this Day ; from them they have their chief Grounds , from them their courage of Opposition . 'T is true , some few others have written something , Mr. Baxter , and Mr. Pool , have labour'd worthily : Dr. Owen hath said somewhat to Fiat Lux , and there are some Sermons of the Presbyterians extant , Morning Lectures against Popery : These are the most , the chief of their Performances I ever heard of . Indeed the People of the Dissenting Party talk commonly , as if the Non-conformist Ministers had written the most and best Books against Popery , and had this way shewn themselves more zealous Adversaries to it , than the Conformable Clergy have done : But they do but shew their ignorance in this , as they do in other Matters of the like nature . And the ground of their Mistake is this , That they take all the Books which their Ministers have written against the Church of England , to be written against Popery . They have indeed written more than a Horseload of Books of this sort ; but what they have written against the Church of Rome , a Boy may carry at his Back . I would not disparage any Protestant Writings against the Papists , nor appear partial to the Episcopal Divines ; Let the World compare , and judg of which side have been the most , and most considerable Opposites to the Popish cause : Let any the most prejudiced against the Church of England , read both sorts , and then judg , who have been the Original Authors , and who have only used the others Reading , Learning , and Reasonings . I would leave the Matter with the most partial to Dissenters , to determine , when they have read , when they have consider'd . There is no man certainly of understanding , or experience of the World , but must grant that the chief , the most successful Antagonists of Popery have been the Clergy of the Church of England . These the Papists have always most apprehended , opposed most ; the others they have taken little notice of ; they have not shewn that they reckoned them considerable . This is plain , and clear to all the World. Others make loud Out-cries against the word Popery , and Papist , but the Episcopal Divines do the Business . And now , since we are zealous against Popery , it might be expected that we should cherish , and encourage those that fight for us against it , and have come off laden with so many Trophies of Victory ; that have so asserted our Cause , and given our Enemies so many Mortal Wounds ; that are still ready for this Warfare , and always prepar'd for our Defence ; one would think , I say , we should unanimously love , respect , and cherish such useful Friends , and Leaders . But alas ! The Matter is quite otherwise : There are not any Ministers of any Religion in the World that are so disrespected , and ill treated : I mean not by Popish and Sectarian Enemies only , from such they expect bad usage ; but from many of those whom they instruct , whom they serve , and who pretend to be Children of that Church of which they are Ministers ; at least they are such as do not openly disown it . The People of all other Religions in the World reverence , and respect their Priests , and Teachers ; the very Turks , and Heathens do ; this do Papists , and the Sects of all sorts , and 't is a natural consequence from love , and respect to Religion : But we ( many of us ) vilifie , and depress ours ; give them no respect for their Work , their Office sake ; yea , they are so much the less for it with us : We love to vex , and reproach them : We chearfully hear any defamatory Lies their Enemies invent against them ; we are ready to spread , and publish such Stories , and seem to delight in so doing : We call them by Nick-names of contempt , and scarce think any bad enough : We are apt to censure all their actions and their words , putting the worst , and most uncharitable Constructions on them : We pinch them in their Dues , detain , and arrest their Rights from them ; think every thing too much that they have , though it be by the most Ancient and Fundamental Laws ; and many , not content with the harvest of great Tythes , the Impropriations , snatch the Gleanings , the small things that are left also , from them : We allow all others to grow rich by any means , right or wrong , Lawyers , Physicians , Tradesmen ; not induring almost that our Clergy should have any thing ; denying them any Imployment ( or regretting it ) that hath any Power , Reputation , or Advantage ; and forcing them upon a great deal of Secular Business that is troublesome , and odious , to recover their Dues , and Childrens Bread , that is with-held , and wrested from them ; increasing their Work , lessening , taking away their just , legal , ancient Profits ; envying the encouragements of Learning that are left , the Dignities of the Church , though spent in Hospitality upon our selves ; clamouring at them , ready for occasions to seize them , and desiring such , though Englishmen not Foreigners ; our Flesh and Blood , our Children , our Brothers , our Nephews , possess them . These sad things , every one that observes may see , how much they are so , and a great part of the Conforming Clergy , perhaps the greatest , feel all these instances of ill Usage from some or others . I do not say that all of us treat them thus , ( God forbid ) Persons of Breeding , Piety , and Worth , usually are kind , civil , and respectful to this Order ; but yet how common the other Treatment is , may be observ'd in most Conversations , and in the ordinary course of things among us . And now , Sir , what could we do more for the advantage of Popery , and the promoting of it ? What more than to pelt , vilifie , and dishearten their grand Enemies ? What more to give colour to their Slander , that we Protestants are a People of no Faith , no Religion ? What more , to render the Protestant Instructions we receive from them , contemptible among their Hearers ; and their Oppositions of the Roman Church insignificant ? What can we do more to expose them to all the temptations of the Roman Emissaries , than to loosen them from their proper Guides , and to destroy all Reverence , and Respect towards them ? Smite the Shepheards and the Sheep will flie . What more to affix the Popish slander on our Reformation , that it was but hatred of the Clergie , and love to their Lands ? What more towards the destroying our now flourishing Protestant Universities , the discouragement of all Learning , and consequently , the letting in of Ignorance , and Popery upon us ? What can we do more to dishearten men of Parts from entring into the sacred Function , and filling the Church with men wholly ignorant , and unlearned , to the great Scandal , and certain Ruine of it ? To all these Mischiefs doth the ill treatment of those of the sacred Function tend , ( which will end in Popery ) besides the disingenuity , unreasonableness and impiety of it . Which way think you Sir , did the Jews and Heathens of old , endeavour to destroy Christianity ? Was it not by vilifying , and persecuting the Preachers of it ? Which way doth every Sect endeavour to destroy another ; is it not by opposing , and disgracing the Teachers , and Leaders ? What surer way is there to undermine , and ruine Popery , than the rendring their Priests , and Jesuits vile among the People ; and the lessening their Authority , and Power over them ? And what more direct course to destroy the Protestant Religion , than the vilifying the Protestant Clergie , and rendring them of no account or estimation ? Is not this the way the Fanatick Whiggs take to Ruine us ? Against whom do they spit their Venom , and bend their chief Force , but against the Bishops and Ministers of our Church ? And will not the disgracing of them do the Papists as much service ? On the other hand , what is the way that all Sects and Professions take to uphold , and promote their own Persuasion ; is it not to incourage , and cherish their Teachers ? Do they not honour , and respect them ? Do they not vindicate their Reputations on all occasions , and are they not zealous for them ? To trouble , to vilifie , or speak against their Preachers , is to touch them in the apple of their Eye ; they are very tender , and concern'd here : And by this means they maintain the Reputation , and Interest of their respective Professions : And do not we by the contrary Practice , lay the Honour , and Strength of ours in the Dust , and make way for the wild Beasts of the Roman Forrest to break in upon , and to destroy us ? This certaintly is as direct a Course as we can take to promote Popery , the great Object of our present Fears . I know , Sir , all this will be extreamly ungrateful Discourse to some , and provoke them to pour out their usual Reproaches against the Clergy . Ignorance , and Ill-living , will presently be objected , aggravated to the height : These will be pleaded to justifie the ill usage I have represented , and to invite worse ? And it would be wonderful indeed , if in so great a Body of men as the Clergy are , viz. Nine or Ten Thousand , ( it may be more ) there should not be Instances found to give colour to such Reproaches ; and if there should not be some to deserve very bad Characters . But let it be consider'd , that the far greatest part of Livings , are poor Vicarages of 20 , 30 , or 40 Pounds a Year , into such Patrons must put whom they can get , and Bishops that admit , know not mens ill Lives , and the Laws are content with very slender qualifications for Learning ; nor are great Matters necessary for every Country Village ; and this poor condition of so great a number of the Clergy sets them into mean Conversation , and by their low and bad Company , they are tempted ( and often purposely so ) to disorders ; which then are triumphantly publish'd , the men are despised , and the whole Order for their sakes . Some are surprized ; for some Traps are laid , and they are industriously drawn into Scandal on purpose to defame them , and the whole Clergy , and it cannot be denied but that too many are Clouds without Water , spots in our Feasts , Diotrephes's , Demas's , Judas's , not only in the smaller Cures , but in the more considerable Preferments : Many , most of those , the Laity present to , and do not always prefer for worth , but for divers other , sometimes , very undue considerations ; all which consider'd , it cannot be , but Scandals must arise among so great a Body of men , in such Circumstances ; and then they having so many Enemies , of so many sorts ( Atheists , Papists , Fanaticks , Worldlings , Debauchees , ) who watch for their haltings , and rejoyce when they fall , who are ready to invent so many malicious evil things of them , and to publish , and spread what they hear , or what they make , ( their interest being to have them and the Church vilified , and despised ) it could not be , but that they must suffer under manifold Reproaches , though they were all wise , cautious , innocent ; how much more when there are divers ill , unwise , unwary men among them ? and in all great Bodies in the World , in all times even the best , such mixtures have been : And even the Good , the most Excellent have their Faults , and Imperfections , which when ill-will is to represent , and comment upon them , are sometimes so heightned , and improved as to blacken them all over , and to make them appear very vile to the World. But after all this , it must be said , that the Church of England ( blessed be God for it ) hath a great number of most Excellent Divines , men of great Piety , Parts , and Learning ; substantial powerful Preachers ; Pious , Sober , Virtuous Livers ; such , as for all kinds of Ability , this Nation never had greater , better , more . Let my former Instance of the Clergy of London be consider'd , as an evidence of this : Their worth is so great , and shines so bright , that the Adversaries of our Church cannot but acknowledg it . Mr Baxter , in one of his late Books ( the most sharp he hath written against us ) owns that he meets with judicious , substantial Sermons , almost in every Church in London , where he happens to go : And up and down in the Country , every where , one may find very excellent Persons that lie hid , and make no publick noise in the World. I have said this by way of brief , but just Apology , in the behalf of our abused Clergy ; and add , that notwithstanding the ill Character they lie under , among some , and the failings , and imperfections they are guilty of , yet this Nation never had ( I believe ) a wiser , learneder Clergy upon the whole , since the Beginnings of it : And the contempt , and ill treatment they meet withal , is one of the greatest Reasons why they are not better . General disrespect makes men careless , and incautious in their Lives : Whereas honour and esteem ingageth them to be circumspect , and wary to maintain that veneration , and regard that is paid them . So that the men that most upbraid the Clergy with ill Lives , are the principal causes that many of their lives are so obnoxious ; and they may consider ( some of them ) whether they do not themselves for sordid , and unworthy Reasons , bestow their Livings upon such as they complain of , and so make the reason of their own Complaints . I have been tedious upon this Head , which yet would require larger Animadversions , and I shall here crave leave yet farther to note , That Among all the abuses fastned on our Clergy , there is none more unreasonable , and unjust than that of their inclination to , or no great distance from the Roman Church . This reproach our Enemies now , every where , publish , or infinuate to carry on their design of destroying the Church of England , which shews that some will say any thing against them , any thing that may render them popularly odious , though it be never so contrary to all truth , and all appearance . And I challenge the whole Protestant World , to shew a publick Instance of more Zeal against Popery , than our Church of England Divines have exprest against the Popish Religion , ever since , and before , the discovery of the late Plot. Every Pulpit can witness their frequent , earnest Sermons against those Superstitions ; and every Stationers Shop can shew their numerous excellent Books against them . Or if these were not , we may consider that Interest will not lye ; men , especially such , as they suppose our Clergy , will not act contrary to that . Can we think that all the Gentlemen of England that have Abby , and other Church Lands , will desire , and endeavour to promote Popery ? Are they suppose we favourers , and friends of that Religion , that in likelihood would divest them of their Estates ? Can we think that the City of London are for blocking up , and hindring the Current of the Thames ? Or that the Lord Mayor and Aldermen have a plot to translate the Trade to Lincoln or York ? Have the Merchants any desires , or designs for the destroying of Shipping , and Navigation ? Shop-keepers intrigues against Trade ? or the Lawyers designs against the Business of Westminster-Hall ? If no one is so foolish as to object such inclinations and endeavours against those , why should they then alledg Popery , any degree of it , any the least inclination to it , against the Clergie of the Church of England , whom of all men it would most throughly , most certainly undo ? And that there is no Church-man so ignorant , but he must know . For all the Married Clergy lose their Livelihoods , without remedy , if that be all : All the Prebendaries in the new Churches which were Monasteries of Monks , must turn out , unavoidably : All that have been active in Preaching , or writing against Popery ( which takes in the chief part of the Clergy ) are in imminent danger of being ruined further than the loss of their Livelihoods amounts too . If there should be any that think of saving themselves by Conformity ; they can look on that only as better than being utterly undone , not as a thing otherwise desirable . For the uncouth work with which they are unacquainted , the servile subjection to their Superiours , to which they have not been used , and above all , the hatred , contempt , fury of the People , to which they will be exposed , and by which they will be still in danger of being out-raged ; are worse Circumstances , and will be so to them , than any Poverty , any Condition whatsoever in the Service of this Church , can possibly be : So that could they , with the wreck of their Consciences , and future hopes , be safe under Popery , for this World ; yet they must be very uneasie , very miserable in it . And though they could be secure of the utmost kindness of the Papists ( which there is no reason to expect ) yet they would be in perpetual danger of being torn in pieces , or knock'd on the head by the People , if any Commotions ( which we cannot think but such a state of things would be very liable to ) should happen . And if the Tide should turn , and that Religion be again expell'd , any way , they must then be ( if suffer'd to live ) the most hated , detested Creatures alive . And are such Circumstances as these desirable ? Can any men in their Wits covet , and endeavour to arrive at such a condition ? Who ever really thinks that the Clergy of the Church of England desire , or are inclined to Popery , thinks they are Ideots , or Madmen . And what is there so reasonable , so lovely , in Popery to incline so great a Body of men , that know it , and have shewn they know ill enough by it , to renounce all their Interests in favour of it ? This would make some believe that Protestants have belied the Popish Religion , and cheated the World with false Representations of it , if the Clergy of an opposite Christian Church do secretly desire it , contrary to all their Professions , Oaths , and Vows to God and Men , and contrary to all their dearest Interests in this World. If this be so , Popery hath strange Beauties , and Charms , which the Glergy see , but will not acquaint the People with : And what can be alledged more to the advantage of Popery ? Or what can more express the Slanderers extream malice against the Conformable Clergy ? Which , as I have shewn , hath a tendency to the advancement of the Popish cause and interest . Now to prevent it here also , we should countenance , and incourage these Adversaries of that Church , and Way , the Divines of our own . 'T is their imployment , and hath been their study to discover the errors , dangers , and malignity of Romish Corruptions , and Innovations . Divers ingenious Gentlemen of the Court , and Country , are likewise well instructed in this Knowledg ; but the Clergie have made it most their Business , and are most immediately concern'd : By such their Craft must be detected , their Pretences exposed , their Endeavours defeated . Popery will not be kept out by Railing , and Noise , it must be the light of contrary Conviction that must do it ; it must be kept from taking hold of the Hearts , and Consciences of men , and not only be resisted by the exercise of Power ; so that , if we are heartily disaffected to Popery , and the increase of it , we should shew that inclination by our favour to those who so strenuously , so unanimously oppose it . We ought to respect our own Clergy for that Reason , and for many others , for their Character , and their Work , &c. God hath dignified them with highest Titles of his Ministers , his Ambassadors , Stewards of his Mysteries , Angels , Stars , Light ; and shall we despise those whom he is pleased to honour ? Are these titles marks of Infamy , and Reproach ? Their Business also , and Imployment requires our respects to them ; 't is the greatest , most honourable , most useful ; they serve us for our noblest part , our highest ends , these challenge our kindness , our countenance , and ingenuous and candid thoughts of them , which we should shew in dislike of vilifying Discourse , and in reproving unjust Reproaches of them . Charity thinketh no evil ; not of any , especially not of our Spiritual Guides , whom we ought to reckon worthy of double honour for their Work sake . We should consider what Enemies they have on all sides to invent , and spread Slanders of them , to make much of little , something of nothing : and where we discover faults , we should reporve them privately , we should endeavour , what in us lies , to make their Lives comfortable , that fo with Courage , and Resolution , they may address themselves to their great Work. Those who are always opprest and kept down , will beable to do no great matter . The Apostles indeed , and Primitive Christians got vigour from Oppositions , and Persecutions , but their assistances were extraordinary and immediate : And , thanks be to God , we have many resolv'd excellent Men , whom no ill treatment will discourage from their Duty ; though others of lower Form , that might otherwise be very useful , in some degree may be disheartned . We would not have them intermeddle in Secular Matters ; 't is pity men should make it more necessary than they desire , by giving them trouble to get their small Dues ( Small especially in Cities and Corporations ) but pay justly , chearfully , and not divert them from their other Business ( which is enough ) by vexations of this sort ; this is cruel , and shameful . And 't were greatly to be wish'd that the Government would take care to augment the Livings in Corporations , and great Towns , where the greatest imployment is and the least incouragement ; and appoint some speedier , easier way for the gaining of small Dues , great part of which now is lost , or got with incredible Envy , Hatred , and Toil. This hath been aim'd at , and indeavour'd in a late Parliament , and 't would be just , and for the interest and advantage of the Protestant Religion , it should be effectually consider'd . The ways that are now , through the iniquity of the Times , are tedious , vexatious , odious , and scarce practicable at last : and the Minister must resolve to sit down either with the loss of his Maintenance , or his Reputation , and his Peace . So that to purchase quietness he must be a Beggar ; and is under great temptation to lose the interest of his Family , and the rights of his Church . These discouragements will easily be remov'd when any Parliament shall think fit to set about it . And since I am upon Desirables , I 'le mention one or two more , viz. That Patrons would take consciencious Care in presenting to their Livings ; that they would consider the fitness of Persons , and the Churches Service , and not be moved by other undue considerations ; for want of this , many unqualified , incompetent men creep in , to the great dishonour and prejudice of our Church , and Religion . And if these things were rectified , it is to be suppos'd , and hop'd , that Care would be taken , that Degrees should not be given in the Vniversities but to men of suitable Learning ; nor holy Orders , but to Persons known to be fitly Qualified . The rectifying these few things , would cure many of the greatest Evils that oppress , and disgrace the Clergie , and Protestant Reformation . They would then be animated to their Duty , be Ornaments to the Church , have power with the People , and so be enabled more effectually to defend the Protestant Interest , and Religion ; whereas our present Proceedings , lessen and expose both them , and it . CHAP. III. III. OVr Divisions ( which must necessarily follow want of Authority in the Church , and respect to its Ministers ) are plain , and acknowledg'd occasions of our Dangers . Never was a People so Broken , so Divided . What numerous names of Sects have we , and scarce any one at Unity within it self ; all subdivided , and broken into diversities that want names : We have raked up all the old Heresies , and added new ; Monsters formerly unheard of : All that the Phancies , all that the Phrensies of conceited and distracted men can invent , are Doctrines of Religion , and Grounds of Sect-making among us . And all are zealous for their particular Conceits , all call their own imaginations by the most sacred names , Light , God's Truth , Gospel Ways , Holy Mysteries , Daunings , Illuminations , Refinings ; and a world more of such fondness ; by which they are infinitely puff'd up in their own Phancies , as the only Knowing , the only Spiritual Christians ; and taught to scorn all other Doctrines , and Ways , as beggarly Rudiments , Elements of this World , and Carnal Reasonings at the best ; yea , generally to rail bitterly at them , as Lyes , Popish , Babylonish , Antichristian trash , Doctrines of Devils , and such like ; and consequently , to hate , and bitterly to revile all different Judgments , especially those that are uppermost , Establish'd , or countenanc'd by the Government , now , chiefly the Church of England ; but if any one of them were got into the place , it would be the same thing , all the rest would flie upon it , and tear it with their utmost Rancour , Vehemence , and Reproaches : Which state of things among us is infinitely Scandalous to the Protestant Religion , to which they all pretend : And those that leave us , clamorously object that there is no end of our Factions and Divisions : That 't is a sign our Church is not the true one , since it is so broken , shattered , divided : Which Divisions they think , and say are either the natural consequents of our departure from them , or the Judgment of God upon us for that Separation . See , say they , what you Protestants are , a medley of wild disagreeing Sects , as different from , and as fierce one against another , as against us ; one in Name , but in Principles , in Affections , in your particular ways infinitely diverse , infinitely opposite . You have no Principles , are fastned to no Foundation ; float up and down , like the Waves of the Sea , still rouling from one Sect to another : Whereas we Catholicks are one Body , an Edifice firmly built upon the Authority of the Church , having no such Fractions among us , but being as a City that is at unity in it self . By such suggestions , to which our Divisions give too much colour , they deceive the Hearts of the Simple , and draw multitudes into their Snares . And as our Divisions promote Popery by way of Scandal , and the ill opinion they beget of the Reformation ; so they do the same by giving the Papists positive , and direct opportunity to play their Game . They put themselves into all shapes , and disguises among our Sects , and under those Vizards drive us on towards more Confusion , and disseminate their own Doctrines under other Names , and Appearances , with great advantage to their Cause . So that while there are such Separations , and Conventicle Meetings among us , Popery is still carrying on : The Popish Agents will creep into Houses ; they will hide , and shelter themselves under those pretences , and drive on their Business by them . So that there is no way for us to come to any assurance against Popery , but by Vnion , by which the Scandal will be removed , and the advantages that we give our Enemies by our Divisions . But this , considering how things are , may seem utterly unpracticable ; union and agreement in Opinions , is certainly unfeisable ; it never was in the World , it never will be : But yet , some External Vnion , Subjection , Truce , fairness among the different minds may : And how is that to be attain'd ? Must all Dissenters from the Church be supprest ? Or , must they have a general Toleration ? The ordering this Matter , must be left to the Wisdom of our Governours ; only in general I say , something must be done for the removing the mischievous effects of our Divisions . I will not pretend to direct , but I 'le give you my opinion in two things . 1. Toleration is not the way . Liberty of Conscience must be given ; there is no help for that ; no power on Earth can invade it ; for Liberty of Conscience is liberty of Practical Judgment ; and the freedom of that none can take away . Liberty of Practice then , is the thing in dispute ; that consists either in professing our private Opinions , or our walking in private Ways , contrary to Establishments ; and as to these too , strictly speaking , our Liberty cannot be taken away ; For whatever the Laws or Penalties are , men will still retain natural power , and liberty to profess what they believe , and to act according to that profession . The question then is of Political Liberty , whether they should not be determined by Laws , and bounded by Prohibitions , and Penalties in Ecclesiastical Matters , as well as others ? And so , it will come to this , whether there should be any Government in the Church or not ? For if there be a Government , there must be Laws , if there be Laws , there must be Penalties annext to the violation of those Laws ; otherwise the Government is precarious , and at every ones mercy ; that is , 't is none at all ; the very nature of Government requires Restraints , and the bounding the liberty of Practice : and to strive for Toleration , is to contend against all Government . Let it be tried in the Civil State , in Armies , in Schools , in any Societies , or publick Bodies ; And see what work it would make with them ? None certainly could stand under the practice of such a Principle : For if Penalties are forborn to any , why should not all expect it , when there is occasion ? And all may have the same pretence when they need it . If no one is to be punish'd for doing that which is agreeable to his Conscience , or not doing that which is contrary to it , every one will quickly learn to say that the thing he would do is his Conscience , and the thing he dislikes is against it : And 't is impossible for all the wisdom in the World to tell , but that it may ; no one can judg that , but a man's self : So that here is an effectual loose and out-let to all Government in the Church ; yea , and in the State too . For Conscience is as much concern'd in the Duties of the Second Table , as in those of the First . — Conscience void of offence towards God , and towards men , Acts 24. 16. And there is no Statute of the Realm that can be made , but men may find a pretence of Conscience against it : And if Conscience ( every man's peevish , humoursome , erring Judgment , which he will call by that name ) be so sacred , that no one must be punish'd that follows it , then every one may be excused , when he thinks fit to plead this , and so good-night to all Laws and Governments of all sorts . If a man steals anothers Goods , the Law would punish him : But saith he , I did according to my Conscience ; the possessor was a wicked man that had no right , for all property is founded in Grace , and I did but take what my Godliness gave me title to : I was bound in conscience to assert mine own , and the Godlies right . And then the Prosecution according to this Doctrine of Liberty of Conscience is at an end , and the Offender clear . If a man violently detains what is anothers by Law ( as the Quakers actually do in the case of Tithes ) he must not be punish'd , 't is his Conscience he 'll tell you . If one that is Prest for the necessary Service , and defence of his Country against a foreign Enemy , alledg 't is against his Conscience to fight , he must be excused : If he say his Conscience forbids him to pay Taxes , that he is subject to none but King Jesus , and that all other Government is Antichristian , his Purse must be free , and the King must lose his share ; and then in a short time you may judg what will become of his Majesty's Revenue . If he pleads 't is against his Conscience to bear Office in Church , or State , he must not by any means be troubled , his Neighbours must take the Burden , and share the trouble among them . All these are just , and due Inferences , and we see by them whither this Liberty leads ; nothing can be safe under it , no not our Lives . Men may think it a duty to murder us ; Those that kill you , shall think they do God good service : And the Scotch Field-meeters actually hold , and teach in their Sermons , and their Books , that 't is lawful , yea , heroical , to kill Bishops , or any ordained by them ; and in consequence of that Doctrine , Ten of those Zealots barbarously murdered the Arch-Bishop of St. Andrews . Yea their Doctrine is , that 't is lawful to kill any one that hath forsaken their Covenant , consequently the King himself , upon whom they forceably imposed it : And some that have the heroical Impulse , that is , a strong inclination to murder any of the sorts so sentenced by them , will think himself bound in Conscience to do it . And when he hath so done , must he be indemnified , and exempt from Punishment , because it was his Conscience ; So it ought to be according to this Doctrine . If it be said , that these are plain Cases , and men cannot plead Conscience for disobedience in such Instances . I answer , that nothing is so plain , but men that have an humour , an interest , or will against it , may dispute , and doubt , and deny when they please ; and the Instances alledg'd actually are among the Quakers , Fifth Monarchists , Scotch Presbyterians , and such like ; and if this Principle be allowed , their number , and their pretences would quickly increase to the destruction of all Right , Property , and Government . But Liberty , some will say , is desired only in the Worship of God : And if right of Conscience be the reason it should be had there , the same right of Conscience extends to all things of Morality , where Conscience binds as much , and is as sacred ; and the bounding it in matters of Worship , is Arbitratious , and without Reason ; which men would quickly find , if they had once gain'd the first Point . And this Liberty is so destructive to all rights of Government , and Society , that none of those that now contend for it , will allow it when they have power . Ask the Papists in Spain , Germany , or France , if they are for Toleration ? Ask the Presbyterians , whether they would Tolerate ? In their times nothing was so abominable , so Antichristian , as accursed Toleration , ( as they then call'd it ) nothing so vehemently thundred against in their Pulpits every where . We may remember how they Persecuted , Sequestred , Imprison'd , ruined the Episcopal Divines for reading the publick Liturgie , according to the Laws , their Oaths , their Consciences : Their plea of Conscience was nothing then ; we know who denied the liberty of this Worship even to the King himself in his own Chappel : They would not suffer in his Extremities any of his own Chaplains to come to him , when he earnestly desired it . And what Liberty was given to all other . Sects by the Independents , in their day , because they could not help it , was denied to Popery , and Prelacy ( as they joyn'd them ) because they could . And there is no Sect , were it in full power , that would give liberty to any other . Even now they deny it , and violate their own pretences of Liberty of Conscience ; they persecute Conformists with bitter hatred , and with railing , malicious accusations ; they shoot the arrows of bitter Words , and endeavour to destroy their Reputations with Tongues set on fire of Hell : They give no quarter to their Consciences , but persecute them , as far as they can : and persecution in the Heart , and in the Tongue , would be so in the Hands quickly , if they had power . So that Liberty of Conscience , and Toleration , are things only to be talkt of , and pretended to by those that are under ; but none like , or think it reasonable that are in Authority . 'T is an instrument of mischief and dissettlement , to be courted by those who would have Change ; but no way desirable by such as would be quiet , and have the Government undisturbed . For it is not consistent with Publick peace and safety , without a standing Army : Conventicles being eternal Nurseries of Sedition and Rebellion . If these Dissenters would be contented with Liberty , 't were pretty well , and tolerable ; but that will not do : whatever is the modesty and meekness of the pretence , they must have the Rule and Sway of all or they will never be satisfied . We see this actually in Scotland ; there is no manner of Imposition in worship there either of Liturgie , or Ceremony , but the worship in Churches is in the same way with that in their Conventicles ; and yet they tumult , and rebel on pretence of Religion and Conscience . They would have their Covenant , Christs Government , as they call it , that is , the Dominion and supreme Rule themselves . Meer Indulgence they scorn , many of them think it unlawful to accept any from the King , and have upon that account made a separation from those of their own , that think they may : and thus in likelihood it would be in a little time here also , if Toleration under Limitations , were granted . So that whatever it may do else-where , where People are less concern'd for their Opinions ; we certainly can never be safe with it , without an Army to secure the Publick from the Mischievous effects of it . And if ever this should obtain , Popery would get such an advantage by it , as God forbid it should ever have again in this Kingdom : And we know , Toleration was a principal thing aimed at , and endeavour'd ( as appears by Coleman's Letters ) in order to the introducing of that Religion . So that upon the whole we see , that this is not our way . Let us then consider , 2. An Accommodation with Dissenters of less malignant Principles ; What will that do ? 'T is certain , that with some of them no terms can be made ; they will never unite , never be satisfied ; to such 't is in vain to yield , in order to a Consolidation that is unpracticable . On the other hand , there are who make other professions , and are not so vastly distant from us , those declare for an Episcopal Government , and a Publick Liturgie ; with them one would think it should not be impossible to Unite . They pretend that some small Abatements , and Condescensions on our part , would do : And we grant that our Liturgie and Ceremonies are alterable ; some actual alterations have been made since the return of the Government : If reasonable Alterations and Compliances would gain them , perhaps it might be worth while to endeavour it , this way . I speak doubtfully , because it is a thing of great and various Consideration ; if sober men could be gain'd , and considerable numbers of People with them , upon tolerable Terms , it would be a strengthening to our Church , and very desirable . But it should be weigh'd too , whether any considerable men , and numbers would in likelihood come in ? Whether the People would be reconciled to the Church with them ? Or whether they would not flie from them , when they are ours , as they do from our own men , and betake themselves to those that still stand out in defiance ? And whether the Persons we admit would not with more authority and advantage , propagate ill Principles among our People whom they they are allow'd to teach ? Some of those that by straining , have got in , have done so ; Conform'd by halves , and in a way that shews their dislike of what they do ; that 't is Force , and not Choice ; and have made it their business , if not directly to oppose the Church , yet cunningly by way of Insinuation , they have fomented and kept alive corrupt Doctrines . These things may be consider'd on both sides , by those that are concern'd to open the Gate wider , or to keep it as it is . If our Governors should think fit to widen , and to yield in some things , it would be a Christian compliance on their part , and perhaps a kindness to our Episcopal Clergy , whose Obligation to some Innocent , but offensive usages disaffects many mistaken , well-meaning People to them , robs their Churches of their Company , and them of their Kindnesses , and Incouragements ; renders their Lives full of difficulties , and disputes , enforceth them to eternal Contests for their Dues , and renders their Ministry , and profitable Pains , in many places , ineffectual . The Cure of these Evils , and the settling the Church upon larger , and so a safer Foundation ( as to Interest I mean ) are possibly good Reasons , why the Matter should be now taken into serious and deliberate Consideration . And the dangers from Popery which the Dissenters also so much apprehend , should methinks render them more apt to comply , and willing to accept of moderate terms in order to our Conjunction against the common Danger . This I believe some are , and with them there is possibility of Vniting , and likely there may be good effects of it : But others of them , are strangely heightned by our Dangers , and stand now upon more distant terms than ever , they expect that the World will shortly be their own , and therefore shew themselves more inveterate against the Church and us , than ever . Certainly these do not believe the Popish Plot , nor fear Popery as they pretend ; they only amuse , and affright the People with them , thereby to carry on their own designs : otherwise , they would , now especially , supplicate the Government for Vnion , and sacrifice Humour , Interest of a Party , and the Pride of Separation , to the Protestant advantage , and safety : They would be more yieldable , and compliant , and desirous to cement , and joyn with us for the common Benefit , and Security . If the Government should think fit to consider those that are so , and to make any small , alterations in their favour , it would be Charitable , and Candid , and possibly for the Publick Interest . But whether fit , or not , 't is not for private Persons to determine , nor very decent uncall'd , to offer their opinion , when that Point is concluded , I think . 3. The Constitution should be made firm ( whether with any alterations , or without them ) and Laws put in punctual , vigorous Execution . Till that is done , all will signifie nothing . The Church hath lost all through Remissness , and Non-execution of Laws : and by the contrary course things must be reduced , or they never will. To what purpose are Parliaments so concern'd to prepare good Laws , if the Officers who are intrusted with the Execution , neglect that Duty , and let them lie Dead . This brings Laws and Government into Contempt , and 't were much better the Laws were never made : By them the Dissenters are provoked , and being not restrain'd by the exacting of the Penalties , they are fiercer , and more bent upon their own ways , than they would be otherwise . But it may be said , the execution of Laws of Conformity , raiseth the cry of Persecution : and will not that be Scandalous ? Not so scandalous as Anarchy , Schism , and eternal Divisions and Confusions , both in Church and State. Better that the unruly should clamour , than that the regular should groan , and all should be undone : Better the Schismatical should be justly punish'd by the Government ( let them call that Punishment what they will ) than that the Government should really , and for ever be Persecuted by them . If Penalties must be suspended when ever the guilty clamour , and call things by wrong names , then farewel all Government . Our Governours have Consciences too as well as private Persons , and they ought to act according to theirs , for the publick Benefit , and Safety , let it be never so much against the grain of those that will for ever be discontented . But it may yet be Objected , that punishment in such Cases , will do no good : Men will not be beaten into Religion , nor out of any . And it is true , that some will never be reduced , never reclaim'd ; but then , their just Sufferings will be warnings to others . The greatest part of those that now scatter , and run about , do it out of Humour , or Phancy , or Faction , or Interest , or Animosity , or desire of being accounted Godly , not really out of Conscience , and conviction of Duty ; and these , the Penalties duly exacted would bring back into Order , and when they have been used to that , and strict Government , they may really grow wiser , and be reconciled throughly , to the Church , and its Constitutions , against which they were before so prejudiced ; for hereby they will be forced into soberer Company , and under more sound , and sober Preaching . Our Ministers then will have the opportunity of informing their abused , and misguided understandings , of discovering the Fallacies , and Mistakes they have been abused by , and of setting their Consciences right in those Matters . While People run on without controul in their own ways , they will not hearken , they will not consider any thing that is offer'd to them : Like the wild Ass , they snuff up the Wind , who can turn them away ? But when their Opinions , and Ways bring them trouble , when they are chastised for them , they are then more disposed to attend , and weigh the Reasons offer'd without the usual Partiality , and Prejudice . And thus punishments are instruments of real Reformation , and amendment . The truth of this we have in part seen : For while the Act made by the late Parliament against Conventicles was pretty briskly executed , our Churches began to be fill'd , and the People were from all quarters coming in ; and had that course been followed , as it was begun , it would have done the business , in likelihood we had been settled , and not exposed to such dangers of Popery , as we always shall be , while the Church is unfixt : and so by the Grace of God we might yet be , if this Method were retriev'd . But then , the work must be done with a steady hand , and firm resolution , constantly , universally ; that all may see we are in earnest for Establishment . Such a course I am persuaded would yet bring us into Regularity , and External Vnion , which would give Beauty , and Strength to our Church , gratifie all good Men , and disappoint the designs of our Popish , and other Enemies . CHAP. IV. III. OVr carelessness , and indifferency in Religion is one of the greatest , and most unhappily influencing occasions of our fears , and dangers of Popery . Religion requires , and deserves our highest Affections , and most diligent Endeavours . It is Zeal ; so in the truth of things , and in the general sense of Mankind : So that where Zeal is not , People will not believe that Religion is there : The Zealous still lead them , and have their company ; and when ever it happens , that the generality of a Church , or Way , are cold , dead , and unconcern'd either to Religion in general , or to their own particular Profession ; that Church , and Profession is like to be deserted by those of warm affections , who will betake them thither where they may have company in their Zeal , and entertainment for it . Here now hath been a principal occasion that many have fall'n off from our Church , to the Roman Superstition . Blessed be God , we have an excellent constitution of Religion reformed according to Primitive , Apostolick Doctrine , and Usage : But the misery is , We , the Members , have by our Carelessness , Indifferency , Irreligion , brought disgrace upon it , and laid it low in the opinion of many zealous , and devout People ; for the most will judg of Religions by the Professors of them . Our difsenting Adversaries were , and are very zealous , they have a Zeal for God , though not according to Knowledg ; that heat hath been very wild , and very mischievous ; and by the ill conduct , and bad effects of it , we are prejudiced ( many of us ) against the very Word , and against the Thing : So that we run ( as 't is usual ) into a quite contrary extream , and are afraid of any thing that looks like warm Concernment , in , or for Religion . The Sects are earnest in their Prayers , so to Folly , and Extravagance : On the contrary how indifferent are many of us to the Service of our Church , those sober , grave Devotions , which formerly , when they were supprest , we disputed so earnestly for : How little have they of our Company ? How undevoutly do we demean our selves at them ? How slightly do many talk of saying Prayers , and being Devout ; as if they were things to be jested with ? How little Reputation doth Devotion give any one among us ? How little Shame or Disrepute the contrary ? The Dissenters are Superstitious , as to hearing Sermons ; are swift to hear , place almost all Religion in it : Whereas too many of us , reckon little of Preaching , perform it as an Exercise , hear it as an Entertainment , ( at the best ) divers make nothing of it ; at least , are without any affectionate concernment about it . The holy Sacrament of the Lord's Supper , which the Fanaticks impale within their select numbers , but is freely permitted to us , how many slight ? how few attend ? The greatest part neglect it quite , and will not by the most constant , and earnest importunities of their Ministers , be persuaded to do thus much , to testifie their being Christians . The Sects are zealous contenders for their dear Models of Government , and Discipline : But how little do we ( most of us ) heed the Government , and Discipline of the Church ? We care not how it is affronted , or trampled on , yea , we are ready upon every occasion , and without any sometimes , to flie in the Face of the Governours of it , and to tear them , our selves . The Separatists are zealous to Superstition , in the observance of the Lords Day : Some of us in opposition , reckon not much of it : most I doubt are too negligent , and remiss here . In nothing doth the humour of Opposition appear more among us than in this . We hold sacredness of places on the account of dedication to religious uses , and respect due to them ; for this the Sects despise us as Superstitious : They on the other side hold Sacredness , and Divine Separation of some time , the Lords Day ( at least ; ) this Doctrine and the consequent Practice , some among us , impeach as Superstitious , and heed not that Day as they ought . Frequent Acts of Parliament are made to inforce its Religious observation , and to restrain abuses , and prophanations of it , which yet are the same as before , and Magistrates that should execute Laws , in many places , take little or no notice of them . Now the consequence of this unhappy Coldness , and Indifferency , must be , that many People that are affectionate to Religion must needs turn away , and joyn themselves either to the Conventicles on the one hand , or the Papists on the other , both which have great appearance of Zeal and Devotion ; and many , no doubt , have gone off to the Roman Church upon this only score , being scandaliz'd by our neglects , and indevotion . This was the temper of Laodicea , and the Remedy prescribed , to prevent Ruine , was Zeal , Rev. 3. 19. And except we learn , and practise this , our Church in he necessary consequence , must fall to nothing . Our Enemies on both sides are diligent , studious , zealous , and if we continue negligent , and careless , their designs to destroy us at length , must of necessity succeed ; and here is one of the most considerable Causes they have succeeded so far already . The way of Cure and Prevention , is sober , active Zeal , both in Clergy , and People . As to the Prayers of the Church ; the Ministers ' ought to read them with more affection , and external Devotion ; the People to attend them with more diligence , and constancy ; and their attendance ought to be more humble and devout . There was never more reason for our constancy , and zeal in this Duty than now : Prayers are always seasonable , but most necessary in times of publick Difficulties , and Dangers . The rude Mariners betook them to their Prayers in the Storm , JOB . 1. In their affliction they will seek me early , Hos. 5. 15. If we do not so in ours , it will be a sad symptom . We should further express our Zeal in being constant , and unanimous in attending on the holy Sacrament ; our neglect of this is shameful , and intolerable : Nothing hath given so great a blow to our Religion , it hath made some believe , and say we have none . We are earnestly invited by our Lord , and his Messengers ; How many earnest Sermons , how many excellent Books , press this Duty upon us , and give us direction in it ? And yet we are little moved . We come for fear of the Temporal Penalties , when we have entred into Offices , and Trusts , but the Authority of our Supreme Legislator , and the eternal Penalties he threatens , prevail little . This is scandalous Neglect : And we declare to all the World , that Religion hath no power upon us , when it cannot obtain thus much from us . Of this carelesness we ought to repent deeply , to reform speedily , Solemn appearance at the Lord's Table would give us the face of a Church , and make our Religion look like something ; the contrary exposeth it to Contempt . Our Zeal also should ingage us to study the Constitutions of our Church more , to search into the grounds of our Government , and Discipline , that we may be acquainted with their Antiquity , Reasonableness , and Piety , and thereby inabled to stop the mouths of Gain-sayers , and to contend intelligently for our Profession , and Practice . The Lord's Day should be more diligently , and religiously observed by us . This is the publick , solemn time for the exercise of Devotion ; so it is acknowledg'd , whether it be of Divine , or only of Ecclesiastical Institution , and therefore should be reverenc'd by those of each Opinion , and kept as a Day separate from other days , and other uses : Places we think and say ought to be so , Churches , and Altars ; and with reason we believe this : There is at least the same reason for Times , some others we allow ; and this also in Doctrine ; let not the zeal of our Adversaries in this instance abate , and quench ours . The reverence and all the great interests of Religion are in great part maintain'd , and kept alive by the due observance of this Day . Let us express our Zeal , and Devotion here also : To devote one day of seven to God , and his peculiar Service , should not , methinks , be grievous to us : In this there is no Fanaticism , nothing but what is very agreeable to the Doctrine of the Church of England , which we should strengthen , and do honour to by such practice : This Zeal is honest , laudable , necessary , and 't is popular : And in Christian Prudence we should do , and study all lawful things that tend to the inlargement of the Church , and the edification of its Members . There is yet another Instance , in which Zeal should be more exprest ; which I have reserv'd for the last , because I shall take the liberty to inlarge on it : It is concerning Preaching , and hearing Sermons . I pretend not to teach , but shall with submission to better Judgments deliver my opinion , which is , That in Preaching , Ministers should chiefly , mostly , treat on plain , practical , awakening Subjects , speaking of them gravely , and affectionately , without Vanity , or Affectation , with design still to do good , and to make themselves , and their Hearers better . Such I think should be the matter , and such the measure of Preaching : And 't would do no hurt if our Preachers generally took more Zeal into their Pulpits than is usual with us , Zeal without Folly : Methinks our Divines should not suffer others to out-do them here ; much-less should they quit this to them : The too usual want of this Zeal here , is a principal cause of our Mischiefs : Some are almost ashamed , or affraid to be zealous in their Pulpits . The preaching of too many is Declamatory , they deliver not Theological Sermons , not such as are apt to instruct , or edifie , but seem to design the gratifying vain Phancies , and the pleasing of wanton Hearers : They aim at Wit , and fine Sayings to gain applause among the injudicious by silly Affectations , and when they are commended they have their end , and the work is done : They move no devout Affections , seem not to design it : Their Sermons are lifeless , dull Harangues , full of studied Vanity , without Piety , or as much as good Sense . Hence many Religious are scandaliz'd , and they nauseate such Preaching , and are tempted by it to run away into Corners and Sects ; and here is one great ground of Separation , and loss of our People . Now one , and a chief occasion that this Humour hath so much obtain'd , is , that many of the Laity , and such as pretend much to the Church of England , are for the formal , unedifying , wittilizing Way ; they have not the patience to hear a Grave , Serious , Affectionate Sermon that plays no Tricks : But will be ready ( some of them ) to Stigmatize , and rail against such a Preacher as a Presbyterian , though he be zealously opposite to their Principles , and Ways , and most hearty and affectionate to the Church of England . These would have none ( it seems ) but affected , insipid , sensless Fops of it : They are willing to give away all , or most of the men of Reason , and Religious Zeal to the Sects ; take them who will , they will not own them : These men have done the Church of England the great Mischief , and have raised most of the Clamour , and Opposition against it . No Church in the World hath better Preachers than this , and there are not upon Earth worse than those I have last describ'd ; or rather they are none at all ; what they do is not Preaching ; it is throughout doing another thing , Declaiming , silly , childish speech-making ; what you will ; there is scarce any other abuse of Speech bad enough to resemble it to . I cannot speak of it with too much Contempt . Such Preachers are Prophaners of sacred things , contemptible even in the things they aim at ; their Oratory , their Wit is so ; neither true ; both boyish , ridiculous , despicable to men of Sense . And yet ( as I intimated ) some that pretend Zeal for the Church of England ; that is , the Name , the Shadow , applaud those Triflers , Players ; and thereby tempt young men to take up after their Way ; and the affecting such stuff hath spread far to the Scandal of the Church , and the discountenancing the serious , earnest , effectionate Method , which is so much out of fashion among this sort , that they cannot endure that the Preacher should as much as seem to be in earnest : They will not allow him to speak warmly , to move in the Pulpit , or to preach off his Notes . All must be dead , cold Form to please them . If this humour be not supprest , and Preachers , generally as all the Wise already do ) don 't take another course , the Church will never recover its just Interest , and Esteem . Preaching must be more Serious , Affectionate , Zealous , this is in the power of every Preacher ; to be Profound , and Learned , is not so . In the many poor insufficient Livings we may not expect men of great , and deep Knowledg , and where such are , this Qualification doth not recommend them to the generality of the People , their Zeal doth much more : In this the meanest Preachers may abound , and by this they will affect their Hearers , though Wit , and shews of Learning are wanting . These , as things are , the least able endeavour to ostentate , and such most ; but the highest they can attain to , in it , is but Pedantism , and Childishness , which are despised by the Judicious , and not understood by the rest ; so that they lose their end , and the end of Preaching more ; they do no good , get no hold on the People ; whereas did even these but aim at instructing the Ignorant seriously , and the exciting all to their Duty earnestly , and devoutly , it would atone for their imperfections with the Judicious , and have good effect upon the rest . I have spoken freely in this Matter , under a great sense of this Evil , and I hope I shall not be understood to reflect upon any worthy men of our Church , I design'd only to express my just indignation against wanton Witlings ( Preachers , and People ) whose number , thanks be to God , lessens daily , and among all Intelligent Church-men this way is exploded , and every where despised . There is another Error in defect , in reference to Preaching , it is of those that reckon it an indifferent , a meerly humane thing ; when as it is certainly of Divine appointment , to continue to the end of the World , Mat. 28.20 . We ought in the sense of this , to be more frequent , and heedful , in our attendance on Sermons than many are ; and not shut out Preaching or Hearing , under pretence of Zeal for the Church-Prayers . Those that pretend one Duty to the prejudice of another , do really care for neither . Our Zeal should be Vniform , and respect every duty proportionably to the Dignity , and necessity of it . And if generally we had been so disposed , thus Zealous as we ought , many of the People that now run away from our Communion , had still been ours . They like Presbyterians , and other Sects , because the Preachers are earnest , and make shew of much Zeal ( as the People also do ) not because they are for such , or such a Church-Government , for this , or that Opinion : The multitude understand not these things , follow them not for that Cause , but for the opinion they have of their being Godly , and Zealous . And we may be , we should be as zealous for Religion , in the true Way , as they seem to be in the wrong : Our Church permits , requires this from us . We ought not to distinguish our selves from them by slighting , and avoiding the lawful expressions of Christian Zeal ; the Interest of our Church doth not require that , but the contrary . If our Zeal were more proportion'd to the goodness of our Cause , that goodness of our Cause would be more known , and acknowledg'd , and our Adversaries would more easily be reconcil'd unto it . CHAP. V. V. ANother occasion of our Dangers , is the contrary extream to our Coldness , viz. Extravagant Zeal . Here I shall first consider the present fury of Atheists and Infidels , and then discourse of other sorts of intemperate Heat , and Wildness , that in the long run , will greatly befriend Popery . Where there were Atheists in former days , they hid their Heads , and were afraid , ashamed , to appear , but in these they glory , they triumph : In no Age did they ever dare so openly , in no Christian , in no Heathen Country . How common is it for lewd men , yea , for green , untaught Youth , to question , dispute , cavil at the most sacred Articles of Religion : To do this in Taverns , Coffee-Houses , in all Companies , in the presence of the Ministers of Religion , before them to choose ? How will the young Witlings pride , and plume themselves ? How will they brisle , and perk up , when they talk with those of the sacred function against Religion ? How do they despise their Reasons , because ( forsooth ) the thing they defend is their Interest ; and vaunt their own arguments as Demonstrations , when they are scarce Sense ? It would turn a man's Stomach to see the insolence and folly of these bold Youngsters , which are a scandal to the Reformation , and give occasion to our Roman Enemies to brand us all as Atheists , or not far from being such ; whereby they are hardned in their Way , and have great advantage to win more to them . Particularly at this time these Infidels do Popery great service . They are violent in their Out-crys against it , violent to Fury ; none so fierce as they ; of which there can be no Reason , but either the consideration of their Lands , or this , that Popery is a Religion , ( at least it pretends unto it . ) Now by this their clamour and fierceness , by their appearing so forward , so in the Front as it were , against Popery , they give occasion to the Papists to think , and say that our Zeal is an Heathen Persecution of Christianity , that they are so malign'd , so opposed by us , because they profess Religion , and are not Infidels : And it may suggest to others that are yet indifferent , that certainly there is some great good in Popery , that such run upon it with such violence ; and 't is natural to men to favour that , which the Wicked , and those whose ways they have cause to abhor , dislike , abominate , and flie out against . So that , these harden Papists , and recommend their Religion ; they render it less odious to some , because 't is so to them . What evil have I done ? said the surprized Philosopher , that these ( the Multitude ) applaud me . On the contrary , what good hath Popery done , that vile Atheists rage so against it ? 'T is a shame to be commended by some , and a praise to be condemn'd , and persecuted by others . See , saith the Papist , who are furious against our Religion ! They are the same that blaspheme against God , dispute his Being , burlesque his Word , deride his Son , despise , revile , trample on his Ministers , of all sorts ; these Protestants lead you ; these you triumphantly attend ; these you voice up to be Patriots ; these are they that shew most violent hate , and rage against us . Whoever gives occasion to such upbraidings as these , doth without doubt , credit and promote Popery ; and this the forwardness of many Atheists hath done , and doth daily . Now for Cure of these Mischiefs , we should every where disown , declare against the wildness of these Furies ; despise their pretended Zeal ; and help , shame , and reprove their Hypocrisie ; suffer them not to name Protestant Religion ; decline their company ; discountenance all they say , and all they do : Brand , hoot at them , let the World see , let our Enemies see , they are not of us , that we have nothing to do with them . Thus we should do in Charity to them , ( publick shame and reproach may do them more good than any other Method ) this we owe to our selves , and to the honour of Religion , to vindicate it from the Scandal , and Reproach these vile men bring upon it . If ever there was a time for Zeal against Atheists , Debauchees , Buffoons , it is now . It is always seasonable , now most so : These are our principal Enemies , who whenever time serves will be as fierce against us ( all sorts and professions of Religion ) as they are now against the Papists . These are the common Foes , enemies not only to Religion , but to all Government , and Societies ; to Mankind : and should be used as such . These permitted , cherish'd , will bring God's Judgments upon us , and possibly Popery as one . Let us then have no fellowship with those men : And if any such should have crept into the Parliament , it were infinitly to be wish'd that the Zeal of that Assembly would purge them out , like dross , fit for no use , or rather , as what is most offensive , and destructive . They have done so by the Papists ; all good men desire , and pray they may do the same by these . If any thing unqualifies for that service , one would think Atheism , and Irreligion should . What blessing can be expected on publick Councils , when these are mingled . Where they are they will disturb all , break all , make all ineffectual . We are not to look on the Dangers we apprehend as proceeding only from common , natural Causes ; no , The Hand of God is in them ; they are His Judgments , as for our other Crying Sins , so particularly for reigning Atheism , and contempt of Religion : And if we expect help , and safety from the objects of our Fears , we must endeavour to make our peace with Him , by repenting of all our Sins , and particularly by expressing our Zeal against these greatest , worst , the root of all the rest . And it is vehemently to be desired , that our Representatives in Parliament would begin here , lay the Ax at the root , by effectual Laws crush this daring , comprehensive Impiety , and make it Capital ; as of all Crimes it chiefly deserves . Let us first settle this Point , that we are to have some Religion , and then make what further provision we can against a corrupt , a bad one . Let us vindicate , and assert the Honour of God , and our Common Saviour , and then we may expect the Divine Blessing and Assistance in the rest . But besides the fierceness of the Atheists , there is an extravagant , mistaken Zeal of others , that is a great occasion of our Dangers . Honest , intelligent Zeal is necessary for our Security and Settlement , but the excesses of blind , ungovern'd Rage are most mischievous , and destructive ; I shall note some unhappy Instances of it that belong to our present state , and render it very dangerous , viz. Such as have relation to our oppositions of Popery . That the Nation is so awakened , so unanimous in detesting the false worship and ways of the Roman Church is matter of rejoycing , and acknowledgment : But we ought to have care , that our Zeal do not transport us to Extreams . I shall consider one great Instance , which is , Mens multiplying the numbers of Papists beyond all bounds of truth . I would by no means lessen any just apprehensions of our Dangers , or say any thing that might tend to the remitting of due Caution , or Diligence : I know the greatest Prudence , and Care is needful : But our Fears may be extream , and unreasonable , and great dangers may arise from those , as great from our over-magnifying our Perils , as from not duly apprehending them : And this way the things we fear have been incouraged , and promoted . People are apt to talk of the numbers , and strength of Papists , and no doubt design them not any service by it ; but really , they are thereby incouraged , they thence flatter their vain hopes , thence they are animated to Plot , to Attempt , being acknowledg'd so numerous , so powerful ; hearing that they have so many open Friends , and so many others that will be ready to joyn with them when there is occasion , and being apt to believe what they have so much reason to desire , they are pufft with vain confidence , and are full of restless contrivances to effect that , which they are made believe is so feisable . Whereas did they know how inconsiderable their real numbers are , they must certainly sit down , and be quiet . They would then understand that their business is unpracticable ; private Persons would be discouraged , and if there should succeed a Prince of their Religion , in all probability , he also would despond , and never think of attempting a thing , humanely speaking , so impossible ; a thing , the endeavouring which would certainly tear all in pieces , Religion , Government , and all : And what the late Designs have done towards it we all sadly see . Therefore , that they may see their designs are Madness , and that they ought to despair of ever succeeding by their strength , we should let them know that they have abused themselves , and others have abused them , by false Musters . In the Year 1676 / 7. Orders came from the Arch-Bishop to the several Bishops , and from them to the respective Ministers , and Church-wardens in the Province of Canterbury , to inquire carefully , and to return an account of the distinct numbers of Conformists , Protestant Non-conformists , and Papists , in their several Parishes , viz. Of all such men , and women that were of age to Communicate . I have by me the return from the whole Province , which contains all England and Wales , excepting only what belongs to four of the twenty five Bishopricks . The number of Papists there returned , was but Eleven thousand , eight hundred , and seventy , men and women , old and young . Now though in this account , Conformists , and other Non-conformists were not so distinctly , could not so justly be reckon'd , yet for the Papists , they being so few in each Parish , and so notoriously distinguish'd as generally they are , the Ministers , and Church-wardens could easily give account of them ; and there is no reason to suspect their partiality , We hear , I know , that in London alone , and in some particular Parishes , of that , and the neighbour City , there are vastly greater numbers . But within the Walls , they are known to be very few , comparatively scarce any such . In the Suburbs they are said to be numerous , ( still the great numbers are in places remote , or where inquiry cannot be well made . ) In St. Martins alone , I have heard of twenty , or thirty thousand ; but the Account was taken there , and as exact a one as could be ; and I am assured by some that should know , and had no reason to misinform me , that the number returned upon the most careful scrutiny , was about six hundred : Of Lodgers there might be more , but they are supposed to be accounted elsewhere , in the several Parishes to what they belong . I have found the like fallings short of the reputed number in divers other noted places . In one City talkt of for Papists , as if half the Inhabitants were such , I am assured there are not twenty , men and women : In another large and populous one , a person of Quality living in it , told me , there were at least six hundred ; but when the inquiry was made by the Ministers , and Church-wardens of each Parish , the number was not found to be sixty : And 't is very probable such a disproportion would be met between the reputed , and real numbers in all other places , if scrutiny were made . In all the West , and most populous part of England they are very inconsiderable : I hear frequently from Inhabitants of those Places , that in Bristol ( the second or third City of England ) there is but one ; and in the City of Glocester one , more , or two at most ; in the other great Towns , and Cities Westward , scarce any ; and those that are in the Counties at large , are extremely few , thinly scattered , here one , and at the distance of many Miles , it may be , another : Some few decaied Gentry , and here and there an inconsiderable Country-man , or Tradesman , very few of Note , or Riches , of either sort . And if an exact account were taken of their numbers , and condition , from London to the Mount in Cornwal , Westward , the inconsiderableness of both would exceedingly surprise us : And I am very confident , that of all sorts of men , differing from the Church of England , in the Kingdom , the Papists are the fewest ; and those that are , are so scattered , and live so distantly from each other , that 't is really very little they are capable of doing , in opposition to the rest of the Nation ; and the less , because of the great jealousie and hatred , that all universally have conceiv'd of , and against them . We hear of vast numbers in the North ; and there are more , no doubt , in those parts , than in the Western , but I believe they are much fewer than we hear , and no way able by their numbers , to make any kind of Ballance for the exceeding disproportion in the West . The truth is , People are mightily given , and generally so , to multiply the number of Papists , and they do it in common talk , at least ten-fold . Designs have been , and I doubt , are still carrying on , which this pretence serves : A chief thing to be done in order to publick Mischief , is to affright the People with the number and strength of Papists : And I believe if there were but ten of that sort in the Nation , it would be the same thing . God forbid I should diminish the real force of our Enemies , or endeavour to render us secure in Dangers ; The malignity and principles of Papists , their unwearied Zeal , and diligence to overthrow our Religion , I very well know , and thank God that the whole Kingdom is awakned to apprehend these ; but I think , we shall incourage them , and dishearten our selves , if we over magnifie their strength , and thereby give occasion to other Plots of as dangerous a nature as theirs . But to all this , I know some will say , that though their numbers here are not considerable , yet they are very formidable upon the account of foreign Friends and Correspondents : And our danger from Abroad is really great ; but not much the more on the account of Domestick Papists , whatever they vainly persuaded themselves : If our Neighbours should invade us , They , if they should be so disposed , could do them but little service ; we know their assistance in the late Wars where they joyn'd , was not very considerable ; And now , their numbers being so small , and they being so disperst , and mingled ; they being so hated , and every Neighbour having so watchful , and concern'd an Eye upon every one of them , they could scarce signifie any thing ; yea , it may be thought , considering how things are , that in such a Case , the fury of the People would offer them immediate Violence , and prevent their doing that little they otherwise might . All this , Sir , I say to shew , how little sense , and reason there is in the Popish Plots , and how much better it would be for them for ever to desist , and to sit down in desperation of success . And if a Popish Prince should come to rule over us , if he knew the real state of things , and the weakness of that party , he would never think of reducing the Nation to that Religion , which cannot be effected but by Miracle . The very attempt would hazard the ruining him , and the Monarchy for ever . The meer jealousie ( though most groundless ) ruined one Protestant King , and we see in what danger it hath put another . And if things are thus ( as I am confident upon examination , and trial you will find ) let us take care that we promote not Popery by strengthening the hopes of Papists ; let us not hearten them by false accounts of their numbers , and their strength , and thereby inspire them with courage to Plot against us . The better way I think would be , to let them see we despise them ; and to know how phantastical and sensless their hopes are : This would really disable them , break their Courage , and in likelihood put an end to their audacious Projects , from which we have such frequent disturbance . But we hear , and they are told , they have many secret friends , Papists in their hearts , who will be ready to help them , when time shall serve : By this way the number of Papists is supplied , and those that have ends to serve by it , may make it what they please . I shall not deny , but that they may have some under-hand secret favourers , or that there may be divers such in Masquerade among the Sects : But is it likely , that those , whose caution and interest , hath kept them all this while from appearing , or declaring in times when they safely might have done it , should venture all against the excited rage of the whole Nation , in so desperate a Cause ? Or , if the number of these were added , would it make any proportion to the open declared Enemies of that Religion ? If they should lean upon such hopes , I doubt not but they would prove broken Reeds that would fail , and suffer them to sink to the Ground . And here I cannot but take notice of an intolerable Practice , extremely prejudicial to the Protestant Interest , and Religion , every where now prevailing , it is , the Stigmatizing every one that we dislike , or hate , or design against , with the brand of Popery . If a Gentleman stands to be a Member of Parliament , that is not a Fanatick , he is in their Mouths presently a Papist . If one speak but an earnest word for the Government , and establishments either in Church , or State that crosseth , and stops some mens contrary violence , he is a Papist . If a Minister preach up the Peaceable , healing Christian Spirit , and Principles in opposition to Madness , and wild Rage , he is a Papist . If a man doth not believe every seditious lye that is publish'd in the Domestick Intelligence , and Coffee-house Letters , he is a Papist . So that I am afraid the time is near ( if seasonable stop be not put to this Rage ) when every Friend to the King , and Church , shall be a Papist . If there are not real Papists in the Nation enough to keep us in eternal frights , till these Plotters have done with us what they please , they will make more , and we shall have enough ere they have done . First , They make the Bishops , and all the Conformable Clergie such : We know they had concluded all the former but three , a pretty while ago ; and they are continually labouring by scandalous Reflections , and downright Reproaches , in their common Discourses , and their more publick lying News , to blast the whole Regular Clergy , as Papists in Masquerade , ( as they phrase it ) or favourers of Popery at least . And though these have been always , and still are ( as I have shewn ) the stout , zealous defenders of the Protestant Cause , though they are the only significant opposers ( in their way ) of Popish Errors , and Superstitions ; though they expose them daily by their learned Books , and Sermons , and no sort , no order of men in the World ever did it more , nor so much ; yet all this is nothing , it shall notwithstanding be in the power of every contemptible Pamphleteer , of every Atheist , of every Fanatick , to blast any one , yea , the whole Body of these men , with the reproach of being Papists ; an Out-rage , and Barbarism scarce ever heard of in other Places , and Times : And a sort of men there are that have no manner of pretence to any Religion , but this of calling every one that is not as Sensless , or as Atheistical as themselves , Papists : Those that know not their Catechisms , that understand no more what Popery is than what is the Religion of China , or the most remote parts of America ; that never did , and never will speak one reasonable word against that Way , nor for any ; yet these shall impudently cast the scandal of Popery upon the most learned , most active , and most substantial Enemies that Religion hath in the World : Just as if a man should say , the Pope , Cardinals , and all the Jesuits , are Protestants in Masquerade . This is intolerable insolence , and injustice , most scandalous , and destructive to our Protestant Profession , and to Christianity it self ; contrary to all Charity , Modesty , Truth , and common Honesty ; and nothing could more incourage , and promote the ends , and designs of Papists . For if this be so , if those that have studied the Points so throughly , have been so conversant in the Scriptures , and Ecclesiastical Antiquity , who have read the Books of all sides , and have learning to judg , if they are Papists , or inclined to them ; If they are so in spight of all their Interests , the zeal of their contrary Profession , and all their sharp Books , and Sermons against it , then certainly , may men think , this Popery hath somewhat in it more Christian , more reasonable than we have been aware , and it is not the Bugbear we have been made believe : Thus may People be tempted to favourable thoughts of Popery by this unchristian practice ; and this puts the chief Fort we have against them , the Church of England , into their hands ; it begets infinite animosities , hatreds , and jealousies among our selves , so that at last we shall not be able to tell whom to trust , who is a Friend , or who an Enemy , and hereby shall be rendred weak , and easie to be destroyed : This recommends Popery as a Religion that hath the Hearts of all men , and supposeth that every one would be a Papist if he durst ; which is so far from being true , that considering how contrary that Religion is to Sense , Reason , Scripture , and Antiquity , 't is almost a wonder any one should be of it , whom Interest , or Education hath not irresistibly ingaged . And 't is strange to see how slippery , and uncertain mens fayings are , for I have heard the same sort affirm often , ( reflecting upon the non-sense of that Religion ) that they think the Jesuits , and other learned men among them do not in their Hearts believe it themselves : and yet now , when the contrary talk will serve a mischievous turn , every Protestant , every Learned man , every other man , that is not of their way , or mind , shall , when they please , be a Papist in his heart . The Jesuits are not Papists in their Hearts , but Protestants , whose Education , Interest , Studies , Profession , Labours have been still against them , are so in theirs : Which besides the other extravagances of it , is impious usurping the Prerogative of God of Searching Hearts : and at this rate even our Thoughts are not free ; we shall not think what we can , but what these strange censurers please : And here is taking away Liberty of Conscience with a witness . 'T is in vain to urge to them that we profess our selves Protestants , that we always did so , that we practise according to that profession , frequent the Protestant Worship , Prayers , Sermons , Sacraments , have taken the Oathes of Allegiance and Supremacy , and are ready to take any Test against Popery ; this will not do , all is nothing , we may have Dispensations for all this , and be Papists notwithstanding : According to which rule of judging , 't is impossible to distinguish a Protestant from a Papist : And then the censurers are Papists , the Presbyterians , Independents , Anabaptists , Quakers , the most eminent , the most zealous of them , every Mothers son , are all Papists , when any one hath a mind to call them so , and there is no possible way for them to clear themselves ; nor is there any possible way for any sort of men to be Protestants but by being loudest and strongest , and able to knock the rest on the head . If any call us Papists , there is no way to stop their mouths but by cutting their Throats : Lo ! here is foundation laid for our Massacring one another , and doing the Papists business to their hands : 'T is but for the prevailing Party to call the rest Papists , and they can never answer it , they must be so , and there is no help ; and so they unavoidably fall under all the Rage , and Fury that is , or may further be raised against those our common Enemies . Now according to this proceeding , Papists are indeed very numerous , and there are scarce any Protestants ; yea , there are none at all ; there are none but one side or other hath call'd Papists , and do ; and none ( not one of them ) by this rule , can clear themselves , and prove they are not so : so that as soon as they are accused they are mute , and the matter must be taken Pro confesso . No man is clear from being a Papist , but he that is not accused ; and so his clearness is only his good luck , that he hath not Enemies , or that charge hath not yet come into his enemies Heads , or into their Tongues ; as soon as it doth , he is gone too . You see what Confusion this involves us in , it dashes us one against another , and blows up all Protestants at once ; more generally , more effectually , than any Powder Plot can , or ever could do . So that we may justly say , that such Censurers as these are promoters of Popery and Popish designs in an high degree . And who-ever invented this piece of Mischief , whether Devil , or Jesuits , or our own Malice , and Rage , 't is one of the most destructive Engines that ever was formed against us . For it throws us all into the Dark , full of Rage , and Fury , where we are provoked to fight and lay about us , but have not one glimps of light to see a Friend from a Foe . And when things are come to this pass , Papists may forbear Plotting , we shall do their work our selves . Now to Cure these evils , and to prevent the Dangers they threaten , it is greatly to be desired , if the present ways of discovering Papists are not sufficient , that some other Test , the best that can , were made ; and when that is done , it should be made highly Actionable , by a particular , strict , severe Law , to call any one Papist , that hath taken the legal Test. For 't is intolerable that the greatest , and most dangerous reproach possible ( as that now is ) should be fastned upon a man by whoever pleaseth , and that there should be no remedy , nor as much as any way of clearing . In other Cases , the Law takes care of mens Names , as well as of their Estates , and there is no reason but it should , they are , and ought to be as dear to us , and our greatest Interests depend on their security : And if it be not done in this Case , here wants one great provision for the Liberty of the Subject , and our common safety from Tyranny , and Arbitrary Power . There is nothing in the world more Arbitrary than mens Tongues let loose , and if they are not restrain'd , and tied up here , as in other Cases , we are all Slaves , and all exposed to suffer the greatest Evils from one another without any way of Redress ; and so fall into state of War. This is a real , and mighty Grievance , and 't is to be desired , and hoped , that suitable Provision will be made against it . There is yet another branch of this Folly , and Injustice , which is , uncharitable Censure , and suspicion of all that turn from Popery , as if they were really , and at the bottom the same still . Some men are for keeping up their numbers full , and will not allow of their Conversion , except they are converted over to their Sect , or some way , or other serve their Interest ; except they run with them in the ways of Schism , and are factious against the Government ; if they do thus , they are dear applauded Converts ; but otherwise , if they are only come into the Church of England , and stick there , if they are friends to the King , and assert Him , and the establish'd Order in Church and State ; they shall be Papists still , in spight of them . There are many Instances of this unworthiness , but among them all there is not a greater , than in the case of an eminent Nobleman , which you and I have had discourse of . His Ancestors , most of them ( perhaps ) were Papists ; all were not so , for the great Grand-father was Lord Privy Seal to Queen Elizabeth . The Lord that now is , hath profest the Protestant Religion these thirty Years , that is , as long as he hath been capable of making a judgment for himself : He married a great Lady , an eminent Protestant , of a famous , zealous Protestant Family ; hath for many Years , ( fifteen , or sixteen to my knowledg ) kept a Protestant Chaplain , of the Church of England , in his House , who hath read the Publick Liturgy twice every day there ; his Lordship hath always accustomed to be present at them , and useth to be as regular in those Devotions as any Member of our Church can be : And not only so , but he frequents the Communions also , which at the appointed times are there duly Administred : His Children likewise are carefully bred in the Protestant Way of the Church of England . Some two or three old Servants his Lordship hath , who have lived all their days in the Family ( of the Popish Religion ) they being ancient , and having no other dependance , my Lord still keeps them there ( and 't would be very unbecoming his Nobleness to do otherwise ) but all the Servants else are Protestants : And I know that both this Lord and his Lady take great care to have them all receive the holy Communion according to the Church of England . And it was not long since that his Lordship himself spoke to a Divine of our Church , whom he sent for on purpose , to instruct his eldest Daughter , ( then newly of Years for it ) in order to the receiving the Sacrament , which the young Lady piously did , as the course of the Family is . This Lord you know is in great Command , and by the Laws is obliged to give all other proofs , which I dare say he sincerely doth : He is a Member of his Majesty's Council , of this , as well as of the former , and to all Acts of Council against the Papists , his Name is still one : And yet notwithstanding all this , such is the perversness , and malice of some men , that they voice him up for a Papist , though all things he doth , and all things he saith declare the contrary ; and they seem resolved that so it shall be , let his Lordship say , or do what he will. This is strange Treatment , and looks as if we wanted Papists , and were resolv'd to make as many as we can possibly find any colour for : It shews that those men really do not fear them , but rather fear the want of them , to furnish out pretence for their Designs , and Projects . Otherwise , 't were very strange that so great a Person , and his Family , should not be welcomed , and joyfully received into our Protestant Communion ; and other Noblemen of the Popish Religion incouraged by the civil , and kind reception , to do the like : But it being so much otherwise in this , and many other Cases , it is plain , that notwithstanding all their clamour , and talk , some men desire there should be more Papists , than really are , for colour , and shew , to assist and countenance their Stratagems , and perpetual contrivances against the Government , both in Church , and State. Whatever they have a mind to overthrow , and destroy , they mark with the brand of Popish , or Popishly affected , whether with Reason , or without any , matters not . Popery is , ( and justly so ) the object of the greatest hatred and the most general , so that 't is but spending this Imputation on those we would ruine , and their business is near done . Whether this be not the reason of the present injustice , ( of this kind ) offered , to the Church of England , and especially to her Clergy , let those that know some men , and their manner , judge . They are sure the Church-men ( Divines , and others ) will adhere to the Government , and are not to be drawn into their ways ; and the grand Business of some is to overthrow the Church and them ; so that they must be branded , blackned , and rendred popularly odious ; and what so effectually doth that , as putting the Comprehensive mark of all mischief , that of Popery , upon them . But on the Contrary , all those they shall have occasion to use in order to their destructive designs , shall be united in the dear name of Protestants . 'T is no matter though many are Atheists , many Debauches , meer Worldlings , and Politicians , some acting from malice , and revenge , some from ambition , some to repair their broken fortunes by a shuffle , some out of greedy desire to be fingring Church-Lands again ; yet all declaring against Popery , are Protestants , though they never heard themselves reckoned of any Religion before . So the Sects , of all denominations , that agree scarce in any thing positive , that hate , and vilify each other , and will scarce allow that any but themselves are Christians ; yet these also are all tack't together by the kind denomination of being Protestants . All but we of the Church of England are so , that is , Those that are of no Religion , and never pretended to be of any ; those that were bred of the Papists , and taught their Principles by the Papists ; those that never took Oaths , or Tests against Popery , and that ( many of them ) refuse to take any : Or to give any legal security to the publick that they are not Papists ; these are Protestants , the Protestants : But those that profess the Primitive Christianity reform'd by our Martyrs from Roman errors , and corruptions , and establish't by our Laws ; Those that have publickly bound themselves to this truely Protestant Religion , by Subscriptions , Oaths , Sacraments , Tests , ( all the ways that the wisdom of the nation can find out for security ) these are Papists , Popishly affected , Papists in Masquerade ! Sir , I speak nothing of this to expose , vilify , or affront any ; but out of tender regard to the honour of the Protestant name , which must needs needs by such courses , I pray God preserve us from the ill consequences of proceedings that are so partial , and unjust , and that Popery in the event have not the advantages by them that they so fairly offer it . I hope you do not understand me , as if I intended that all were Atheists , Debauches , &c. that seem now to be over-run with an extravagant zeal and violence , and that wrongfully charge the Church of England . No ; I know what allowances are to be made for mens mistakes , who are abused by the cunning deceits of crafty designs . Many honest , and Religious persons are so mislead at this time : and those I pity , and pray for . But that there are many wicked men of the sorts I have described , studying , and endeavouring the ruine both of Church , and State , you cannot but apprehend ; and those it is that I humbly caution you against . And if ever Popery have any considerable advantage in this Nation , it will be by their means . The mistakes of furious Zeal against Popery may effect that , which all the direct Zeal in the world for it , would never be able to bring about . 'T is sobriety that must settle , and secure us . SIR , I Have thus written to you with honest plainness , and freedom , such as becomes an English-man , and a sincere Member of the Church of England . To the same purpose I have spoken to others , as I have had occasion , with no other design but of serving the Government , and Protestant Religion by Law Establish'd , to which by the Grace of God , while I live , I will adhere . But for this innocent sort of discourse I have suffer'd severely from the fierce Zeal I have described , and have been Stigmatized by it as a Papist , a denier of the Plot , and an Enemy to Parliaments . I have reason to think that you have heard these injurious things of me , and because you have not seen me of late , and do not know how I may be changed , I shall trouble you with a short account of my self , in reference to these Charges . For Popery , I always was as hearty an Enemy to it as any man that lives , and have declared that Emnity by such zealous , frequent and publick oppositions as would expose me to the greatest rigours and persecutions of that Church , should it ( which God forbid ) ever regain Authority , and power in this Nation ; Besides that I must certainly , unavoidably suffer the loss of all under it . I say , I have publickly , solemnly , earnestly declared against Popery , ever since I was capable of examining and knowing it ; I have represented the Idolatries , Superstitions , Heresies , Immoralities , Novelties , Absurdities , Nonsense , and all the Antichristianism of that Church , with as much earnestness and plainness , as any man in my station hath or can do . I have done it always , on all occasions , and particularly since the late Plot , and often since , ( and our dangers require this Zeal from us . ) Such a Papist , Sir , I am : One that never thought of that Religion , but to detest it : And this inclination and resolution , by the help of God , I shall carry to my Grave . As to the Plot , I have reason'd about Circumstances , and spoken of the folly , and infatuation of the Contrivance , and management by the Papists ; I have laught at many Coffee-house Stories , and Terrors , for which there was no evidence ; I have been sensible of other Plots , and Designs built on the occasion of the Popish one , and have spoken of those , with concernment , as in these Papers I have done : But as here ( all along ) I suppose the grand Popish Plot , and own there was such a one ; so in all Conversations , I have acknowledg'd the Plot , and see too much cause to believe the late Designs , and endeavours of Papists to work our Ruine . I know enough of the malignity of their Principles , and the vileness of their Practices ( of this sort ) to dispose me to receive the Evidence . As to the last charge , I heartily reverence the Constitution , and respect Parliaments as much as any Friend to the Government can do . I know their usefulness , their necessity , and the veneration that is due to the Representatives of a great Nation , and of our own . But after all , this Body how great , how venerable soever , owns it self to be Fallible ; and as all men take the liberty to blame what they dislike in publick proceedings , and even in theirs ; so have I sometimes taken notice of such Mistakes , and Miscarriages as the violence and designs of ill men have led that Assembly into . Notwithstanding which , I can truly say , I honour Sober , Religious , and Loyal Parliaments , as much as any man. And I hope this , when it meets , will prove it self to be such , to the confusion of all Popish and Fanatical Designs , and the establishment of our Religion , Peace , and a lasting Happiness . This is my constant Prayer to Almighty God for Them ; and to this every true English-man will say Amen . I have been a little tedious , and perhaps impertinent in this Apology ; but I hope you will pardon it , as an effect of the great desire I have to preserve my self in your good opinion , which I hope I shall never forfeit by deserving such Characters as the fierceness of some would fasten on me : But always continue as I am , a sincere lover of the true Protestant Religion , an affectionate Friend , and Subject to the Government , in Church , and State , as now establish'd : And particularly to your self , Sir , An humble and faithful Servant . THE CONTENTS . CHAPTER I. THE First occasion of our further danger of Popery , considered , viz. the weakning of the Church of England . The Constitutions of this Church are our old Protestantism : This Church our Bulwork against Popery , which unavoidably will follow the destruction of it . The present sad state of the Church of England described : Its diminution the great occasion of the late growth of Popery . The way to keep that out , is to establish something ; nothing but the Church of England can with reason , or safety be set up ; not Presbytery ; not Independency ; not any new Model . The strengthning the Church of England earnestly prest . The unwearied designs and endeavours of the Kings , and Kingdomes Fanatick enemies against it , at this time , particularly , and always in our dangers . An humble offer for security of Protestant Religion under a Popish Prince , if such should ever be . CHAP. II. The Second occasion of our danger , viz. our ill treatment of our Protestant Clergy , those of the Church of England . They formed our Reformation , and divers of them sealed it with their bloud : They still are the great Champions of the Protestant Cause : They have writ all that is considerable against Popery : They by their Writings and Sermons have , and do still with great zeal , judgment , and success oppose those corruptions . The unreasonableness of ourvilifying , and depressing them , while we pretend zeal against Popery . Their ill usage briefly described : By it Popery is advanced . The most common Objections against the Clergy of our Church considered . The senslesness of that charge , that our Clergy are inclinable to Popery . How contrary that is not only to their Principles and Professions , but to their Interest : This Charge favours and recommends Popery . Considerations why we should stand by , countenance , respect and encourage our Clergy , now especially . Some humble motions on their behalf , for the advantage of the Church , and the prevention of Popery . CHAP. III. The Third occasion , viz. our Divisions : Those described . They promote Popery by way of Scandal , and by giving them direct opportunity to play their game . No way to assurance against Popery but Union ; which is the way to that , ( 1. ) Toleration is not . Liberty of Conscience stated and considered . It s destructiveness to all Government ; That no Party is really for it , but use it only for clamour , and pretence when they are not uppermost . It is Rule all would have . ( 2. ) Accommodation with Dissenters considered , modestly proposed , and in the supposable advantages , and dangers of it , and humbly left to the wisdom of our Governours . ( 3. ) What ever is thought fit , Accommodation , or not , the Constitution should be made firm , and Laws put in execution , in order to our Union , and security against Popery . Objections answered . CHAP. IV. The Fourth occasion , our carelesness and and indifferency in Religion . The necessity of sober Zeal , Religion is recommended , and secured by it , ours much prejudiced by the want of it . All Sects advance and grow by zeal , though ignorant , and mistaken ; Instances of their zeal ; we ought to be as zealous in a good cause , as they are in a bad ; in what particulars we should be more zealous , viz. in attending Publick Prayers , and Sacraments ; in studying the Constitution of our Church ; and in observance of the Lords day ; zeal in Preaching largely discoursed , and the folly and mischiefs of the trifling , wittisizing way largely represented . Preaching vindicated against the opinion of its being a very indifferent , and meerly humane thing . CHAP. V. The Fifth occasion , viz. extravagant Zeal . The present fury , and pretended zeal of Atheists justly reprehended , and scorn'd . The mischiefs their Fury against Popery doth the Protestant Religion ; to prevent which we ought to disown their pretended help , and kindness : An humble motion for the effectual suppressing of Atheism , in order to our security against Popery . The extravagant zeal of others mischievous . Mens unreasonable multiplying the numbers of Papists an advantage to Popery . Their real numbers in this Nation inconsiderable ; their hopes from Foreign Assistances vain . The senselesness of their Plots . The unpracticableness of introducing Popery here by force . Our multiplying the number , and strength of Papifts encourageth Plots . The pretence of their many secret Friends considered ; the mischievous use of that pretence to the confounding of us among our selves ; as it hath of late been used it effectually doth the Papists business ; a way of prevention offered . Another branch of this injustice , viz. uncharitable charging all that profess conversion from Popery , as if they were still Papists . Another instance , viz. the appropriating the name of Protestant to the Sects , and other enemies to the Government : The mischiefs of it . The Conclusion , being the Authors Apology . FINIS . Advertisement concerning the ERRATA . THe Reader is desired to take notice of the following Errors of the Press : Some of them ( especially in the first , second , and fifth Pages ) are Alterations of the Copy ; others are , mostly mispointings , but such as perplex , and alter the Sense : The rest I leave to common Ingenuity , and Charity . Errata . Page 1. Line 18. Read England , the Protestant Reformation . p. 2. l. 6. r. is that which we call the Church of England . p. 5. l. 21. r. Patrons of the notion . p. 7. l. 26. r. model . p. 15. l. 21. r. wrest their Rights from them . p. 33. l. 4. r. decent , uncall'd , to offer their opinion . l. 5. r. I think . p. 40. l. 9. r. wittisizing way . p. 44. l. 17. r. Zeal , and help . p. 47. l. 3. r. Protestant Non-conformists . l. 28. r. to which . l. 32. r. populous . p. 48. l. 6. r. one more , or two ( at most . )