Mr. Matthew Pool, author of that elaborate work, Sinopsis critticorum his late sayings a little before his death, concerning the material points of the popish party, charged against the Protestants, wherein the desperate tenets of popish Jesuitical principles are detected and sollidly censured : for the settlement of all real professors, and practical opposers of those demnable delusions, in a few words to the wise : he dyed the 12th of this instant stilo nova, at Amstersdam. Poole, Matthew, 1624-1679. 1679 Approx. 11 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-11 (EEBO-TCP Phase 1). A55383 Wing P2838 ESTC R39714 18475971 ocm 18475971 107800 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A55383) Transcribed from: (Early English Books Online ; image set 107800) Images scanned from microfilm: (Early English books, 1641-1700 ; 1642:2) Mr. Matthew Pool, author of that elaborate work, Sinopsis critticorum his late sayings a little before his death, concerning the material points of the popish party, charged against the Protestants, wherein the desperate tenets of popish Jesuitical principles are detected and sollidly censured : for the settlement of all real professors, and practical opposers of those demnable delusions, in a few words to the wise : he dyed the 12th of this instant stilo nova, at Amstersdam. Poole, Matthew, 1624-1679. 1 broadside. Printed for P. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Catholic Church -- Controversial literature. 2003-09 TCP Assigned for keying and markup 2003-09 Aptara Keyed and coded from ProQuest page images 2004-09 Olivia Bottum Sampled and proofread 2004-09 Olivia Bottum Text and markup reviewed and edited 2004-10 pfs Batch review (QC) and XML conversion M r. MATTHEW POOL , Author of that Elaborate Work , Sinopsis Critticorum . His Late Sayings a little before his Death : Concerning the most Material Points of the Popish Party ; Charged against the Protestants ; Wherein the Desperate Tenets of Popish Jesuitical Principles are Detected and Sollidly Censured . For the Settlement of all Real Professors , and Practical Opposers of those Damnable Delusions , in few words to the Wise. He Dyed the 12th . of this Instant Stilo Nova , at Amsterdam : 1. THe Felicity of Protestant Professors , is , that they are not only Permitted , but exhorted by their Ministers , not to take Matters of Salvation upon trust ; but to search the Scriptures concerning Truths delivered . 2. Whilst Unhappy Papists are oblieged to their Implicit Faith to follow their blind Guides , and must believe all they say ; it 's a plain sign that their Gold is Adulterate because they dare not suffer it to come to the Touch-Stone . 3. The Romish Churches Infallibility is , that one Neck is their strongest hold ; all the rest are but the Payring of their Nails , and cutting the Hair , which will quickly grow again ; but if this fails all falls ; Wound them here and it goes to their heart . 4. Christ's Prayer for the Perseverance of Faith , makes him Infallible for whom Christs Prays , then all Elect and Persevering Believers are Infallible ; The Consequence thus appears from Iohn 17. I Pray not for these alone , but for them also which shall believe on me through their word . 5. And there is not one Persevering Christian in the World , but owes his Perseverance to the Prayer , Care , and Intercession of Christ : Hence they are said to be preserved in Christ Jesus , Iude 1. 7. 6. The Infallibility of Popes and Counsels hath no Foundation in the Sacred Writ . 7. Every Champion of God's Truth is a Pillar of the Truth , but not Infallible . 8. Let me see that Papist that will give it under his Hand , that every one with whom the Spirit abides as a Comforter , is Infallible . 9. The Church of Rome stands upon four Pillars : 1. Authority of Scriptures . 2. Tradition of Fathers . 3. Infallibility of Councils . 4. And the POPE . Which Absurdity the Iesuits thus Heal : That it is no more Absurd that Scripture should lean upon the Churches Authority , and the Church on Authority of Scripture , than that Saint Iohn the Baptist should give Testimony to Christ , and Christ to him again : or that the Old Testament should be Confirmed by the New , and the New Testament by the Old. 10. But the Four before mentioned , are Reduct to Two. 1. To Scripture . 2. To the POPE . Which must prove one another . 1. There is no solid and sufficient ground for me to believe the Scriptures , but the Testimony of the Pope , say the Papists . 2. There is no solid and sufficient ground for me to believe the Authority and Infallibility of the Pope , but the Testimony of the Scriptures . 11. By all which it is clear there is no Solid foundation for a Papist's Faith , nor Proof of the Popes Infallibility , which they so pretend to . 12. Hence Note , That those that Contemn and forsake Faithful Pastors , are easily Betrayed into the Hands of Romish Priests ; Hence it concerns all Protestants , with Fear and Reverence , to behold the just Judgement of God upon Unsettled and Unstable Christians , and such as are given to Change. 13. And as we have many Woful Instances of poor deluded Souls , that having wandred from Party to Party , from Opinion to Opinion , have at last been Swallowed up , some in the Gulph of Downright Atheism ; and others whom the Wantonness of Opinion hath betrayed to Popish Impostures . 14. The Supream and truly Infallible Judge of all Controversies , Is God and Christ , who Appropriates it to himself to be the only Law-Giver , Iames 4. 12. This Judge is Lord over all , both in the Church and in the Conscience , which are all Subordinate to him . 15. Supream and Infallible Judge upon Earth we know none , at least the Pope and Council , and Church of Rome is none . 16. The Holy Scriptures of the Old and New Testament , are the Infallible Rule , and Ground , and Touch-stone of Faith , from which all Controversies of Faith are to be Decided and Judged . 17. In a Word , Tradition was not appointed by Christ as a part of that Ground upon which we were to build our Rule , by which we were to try particular Doctrines and Articles of Faith. 18. The Scripture is the Object , the only Rule and Standard of Faith , by which all Controversies are to be Decided and judged : Tradition is the Vehicle to convey this Rule to us and our Times ; Reason is the Instrument by which I Apprehend or Discern this Rule : The Spirit of God is the Eye-salve that Anoints mine Eye , and enables it to see this Rule . The Church is the Interpreter ( though not Infallible ) the Witness , the Guardian of this Rule , and the Applyer of the general Rules of Scripture to particular Cases , and times , and Circumstances . 19. To me this is a Rule ; That to which God Promiseth or Annexeth Salvation , is surely sufficient for Salvation . 20. I care not one Straw for all the Roman Thunder-Claps of Damnation , where I have one promise from God for my Salvation . 21. In a Word , The Fundamentals or Substantials of Religion do Apparently lye in Two Things , the Law and the Gospel . 22. The Scripture tells me that Love is the fulfilling of the Law , Rom. 13. 10. 23. It tells me also , That Faith in Christ is the fulfilling of the Gospel , Iohn 14. 1. and 20. 31. 24. The Scripture sufficiently Informs us of Fundamentals . 25. But the Church of Rome you must Note , hath another Rare Notion of Fundamentals ; the like is not to be found in Scripture or any Antient Author . 26. That is a Fundamental Truth which the Church Decrees , though never so Inconsiderable . 27. But we must have most Sollid Proofs , That the Pope or Council have such Dominion over our Faith ; That Fundamentals are all at their mercy . 28. And there is nothing which more Essentially overthrows the Popish Conceit of Fundamentals , than the Consideration of the Pillar upon which they Build it , which is the Churches Infallible Authority . 29. The Infallibility of Councils being but a Chimerical Imagination , I must needs Conclude , That the foundation being fallen , the Superstructure needs no Strength of Argument to pull it Down . 30. Concerning the Coppies and Translations of Scripture , they are a sure and certain Rule , because they do sufficiently Evidence themselves to be the Word of God , and the same for Substance with the Original . 31. The Divinity of Scripture in these , as well as the Originals , for the Majesty of Style , the Sublimity of their Doctrines , the Purity of the Matter , and the Excellency of the Design . 32. To these God hath given Signal Testimonies by the Conversion of Thousands , by Frequent and Illustrious Miracles , by the Co-operation of his Spirit with them in the Hearts of his People . 33. Value precious time while time doth last , and not when it is utterly lost . 34. Woe to those Souls ! whose Eyes nothing but Death , and Judgement will open . 35. If the Reward of Religion would be presently in hand , who would not be Religious ? 36. God will have no Peace with that Soul that is at Peace with Sin. 37. Let Mens Opinions be what they will , VVithout Holiness no man shall see God. 38. The way of Carnal Liberty , is not the way that leads to Eternity . 39. Every Morning remember that thy Walking with God , is the Business of that Day . 40. Consider a Dram of Grace , is better then a Talent of Wealth . 41. He that hath but little in the World , must keep the shorter Table . 42. None ever lost by Jesus Christ , though they lose for him , they shall never lose by him . 43. Rejoyce you whose Riches are reproaches for Christ , his Cross your Crown , the Shame of him your Glory . 44. You must Enter in at the Door of Heaven , by the Key of Saving Knowledge . 45. Lay up continually in Heaven , further your Account , add to the heap of Increasing abundantly . 46. Whatever thou doest for God , God keeps a true Account , believe it , and Plow and Sow in hope . 47. A good Soul is like the Compass in the Needle , restless till it be turned towards the Pole. 48. My Soul ! thou hast made thine Everlasting Choice , though the World answer not thy Expectation , the Lord is thy Portion , and Heaven thine Inheritance , is it not enough ? 49. Hold on yet a little while in Faith and Patience , and Self-denyal , and you are sure of the Crown . 50. If to be Religious will make you Vile , resolve that you will yet be more Vile . 51. He that can use aright the Prospective of Faith , to see approaching Judgement , will easily avoid the Worlds Vanity , and imbrace the Crown of Everlasting Glory . 52. Have you made Heaven sure ? if that be done , you are prepared for the worst that can come . 53. Have you past the Straits of the New Birth , do you bear upon you the Marks of the Lord Jesus ? 54. Can you prove from the Book of God , that you are past a meer Perswasion ? 55. Is not this your rest ? Where is your Treasure , and your Heart ? 56. Do you long for the Purchase of your Saviour , the Fruit of your Prayers , the Harvest of your Labours , and the End of your Faith ? 57. Catch at Opportunity , away with Lazy Prayers , Cold and Heartless Professions , and a Lifeless Religion . 58. Consider , now is your time , what you do you must do quickly . 59. God's Patience waits , Christ knocks , the Spirit of God strives , and Death waits . 60. Take heed of a Mistake in the Two great Gospel Graces . First , Of Faith. Secondly , Of Repentance . And know , Where one goes to Hell by Despair , hundreds go by Presumption . 61. Let your first Morning Thoughts , and your last Evening Thoughts , be , what shall become of you to all Eternity . FINIS . Printed for P. Brooksby , at the Golden-ball , near the Hospital-gate in VVest-Smithfield .