Characters vpon essaies morall, and diuine written for those good spirits, that will take them in good part, and make vse of them to good purpose. Breton, Nicholas, 1545?-1626? 1615 Approx. 36 KB of XML-encoded text transcribed from 31 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A16733 STC 3635 ESTC S104709 99840442 99840442 4948 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A16733) Transcribed from: (Early English Books Online ; image set 4948) Images scanned from microfilm: (Early English books, 1475-1640 ; 629:02 or 1942:5) Characters vpon essaies morall, and diuine written for those good spirits, that will take them in good part, and make vse of them to good purpose. Breton, Nicholas, 1545?-1626? [62] p. Printed by Edw. Griffin, for Iohn Gwillim, and are to be sold at his shop in Britaines-Burse, London : 1615. Dedication signed: Nich: Breton. Signatures: A-D (-D8). The first leaf and the last leaf are blank. Running title reads: Charactering of essayes. Reproduction of the original in Cambridge University Library (reel 629) and Harvard University Library (reel 1942). Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO. EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org). The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data. Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Characters and characteristics -- Early works to 1800. 2003-10 TCP Assigned for keying and markup 2003-10 SPi Global Keyed and coded from ProQuest page images 2003-12 Jonathan Blaney Sampled and proofread 2003-12 Jonathan Blaney Text and markup reviewed and edited 2004-02 pfs Batch review (QC) and XML conversion Characters VPON ESSAIES MORALL , AND Diuine , WRITTEN For those good Spirits , that will take them ▪ in good part , AND Make vse of them to good purpose . LONDON Printed by Edw. Griffin , for Iohn Gwillim , and are to be sold at his shop in Britaines-Burse . 1615. TO THE HOnorable , and my much worthy honored , truly learned , and Iudicious Knight , Sr Francis Bacon , his Ma ties Attourney Generall , Increase of honor , health , and eternall happinesse . WORTHY Knight , I haue read of many Essaies , and a kinde of Charactering of them , by such , as when I lookt into the forme , or nature of their writing , I haue beene of the conceit , that they were but Imitators of your breaking the ice to their inuentions ; which , how short they fall of your worth , I had rather thinke then speake , though Truth neede not blush at her blame : Now , for my selfe vnworthy to touch neere the Rocke of those Diamonds , or to speake in their praise , who so farre exceede the power of my capacitie , vouchsafe me leaue yet , I beseech you , among those Apes that would counterfet the actions of men , to play the like part with learning , and as a Monkey , that would make a face like a Man , and cannot , so to write like a Scholler , and am not : and thus not daring to aduenture the Print , vnder your Patronage , without your fauourable allowance , in the deuoted seruice of my bounden duty , I leaue these poore Trauells of my Spirit , to the perusing of your pleasing leasure , with the further fruites of my humble affection , to the happie employment of your honorable pleasure . At your seruice in all humblenesse NICH : BRETON . To the Reader . READ what you list , and vnderstand what you can : Characters are not euery mans construction , though they be writ in our mother tongue : and what I haue written , being of no other nature , if they fit not your humor , they may please a better : I make no comparison , because I know you not , but if you will vouchsafe to looke into them , it may bee you may finde something in them ; their natures are diuers , as you may see , if your eyes bee open , and if you can make vse of them to good purpose , your wits may prooue the better : In briefe , fearing the foole will bee put vpon me , for being too busie with matters too farre aboue my vnderstanding , I will leaue my imperfection to pardon , or correction , and my labour to their liking , that will not thinke ill of a well meaning : and so rest Your well-willing friend , N.B. WHo reads this Booke with a iudicious eye , Will in true Iudgment , true discretion try , Where words and matter close and sweetly coucht , Doe shew how truth , wit , art , and nature toucht . What need more words these Characters to praise , They are the true charactering of Essaies . I.R. IN words of worth , to speake of these Essayes Let this suffice , the worke it selfe will prayse . C.N. SOme haue an humor , that to discommend They know themselues , they know not how to mend . Other correct , what they doe thinke amisse : While in their owne conceit the error is . But true iudicious wits , and honest mindes , Will giue their censure in some better kindes : And say but truth , that cannot be mistooke : Wit hath well labour de learning in this Booke . R.B. Ad Authorem . HE that shall read thy characters ( Nic : Breton ) And weigh them well ; must say they are well written . They taste the lampe : much reading , obseruation , Art , matter , wit , all worthy commendation . Some weaue their lines of such a slender thred , They will not last so long , as to be read . Thou hast so spunne , so weau'd ; thy words , thy lines They please vs most being viewd , a hundred times . W.D. In laudem operis . WOrds are the pensils , whereby drawne we sinde The picture of the inward man , the minde . Such thoughts , such words ; such words , such is the man. Say ; is this Spirit a Plebeyan ? That like the singing Larke doth mount so high , We cannot reach them with an earthly eye . W.P. WHile I Essay to character this Booke , And th●se charactered Essayes o'relooke : I herein finde few words , great worth involve : A Lip●o● stile , terse Phrase : and so resolve , That as a Stone 's best valu'd , and best prised , When best in knowne : So this , when best revised I.B. Wisedome . WISEDOME is a working Grace in the Soules of the Elect : by whom the Spirit is made capable of those secrets , that neither Nature , nor Reason , is able to comprehend : who , by a powerfull vertue , She hath from the diuine Essence , worketh in all things , according to the will of the Almighty : and , being , before beginning , shall exceede Time , in an eternall proceeding : She is a Light , in the Intellectuall part , by which Reason is led to direct the Sences in their due Course , and Nature is preserued from Subiecting her selfe to Imperfection : in the Creation , Shee was of Councell with the Trinitie , in the pleasing of the Deity , in the Redemption , the Inuenter of Mercy , for , the preseruation of the Elect , and in the Glorification , the Treasurer of life , for the reward of the faithfull , who , hauing committed to her Care , the cariage of the whole Motion , finding the disposition of earth in all the Children of her Wombe , by such a Measure , as she findes fitting their qualitie , she giues them either the grace of Nature , or the glory of Reason : While being the Mother of the Graces , Shee giues them that holy Instruction , that , in the knowledge of the highest Loue , thorough the pathes of Vertue , makes a passage to Heauen : Learning hath from her , that knowledge without the which , all knowledge , is meere Ignorance : while , onely , in the Grace of Truth , is seene the Glorie of vnderstanding : Knowledge hath from Her that Learning , whereby , she is taught the direction of her Loue , in the way of life : Vnderstanding hath from her that Knowledge , that keepes Conceit , alwaies in the Spirits comfort : and Judgement , from Vnderstanding , that Rule of Iustice , that by the euen waight of Impartiality , shewes the hand of Heauen in the heart of Humanitie : in the Heauens , She keepes the Angels in their orders , teacheth them the Natures of their Offices , and emploies them in the seruice of their Creator : in the Firmament , She walkes among the Starres , sets , and keepes them , in their places , courses , and operations , at her pleasure , She ecclipseth the light , and , in a Moment , leaues not a Clowde in the ●kie : in Her Thunders , and Lightenings she shewes the Terror of the Highest Wrath , and in Her temperate Calmes , the patience of his Mercy : in her frostie Winters , she shewes the weaknes of Nature , and in her Sunny Springs , the Recouery of Her health : in the Louers of this world liues no part of her purenesse , but , with Her beloued She makes a Heauen vpon Earth : in the King , she shewes her Grace , in his Councell her Care , and , in his State , her Strength : in the Souldior , she shewes Vertue , the truest Valor , in the Lawier , Truth , the Honor of his Plea , in the Merchant , Conscience , the wealth of his Soule , and in the Church-man Charity , the true fruit of his Deuotion : She liues in the World , but , not the worlds Loue , for the Worldes vnworthinesse , is not capable of her worth : Shee receiueth Mammon , as a gift from his Maker , and makes him serue her vse to his Glory : She giues Honor , Grace in Bounty , and , manageth wit , by the Care of discretion : She shewes the Necessity of difference , and , wherein is the happinesse of Vnitie : Shee puts her Labor , to prouidence , her hope , to patience , her life , to her Loue , and her Loue , to her Lord : with whom , as chiefe Secretary of his secrets , she writes his will to the World , and as high Steward of his Courts , she keepes Account of all his Tenaunts : in Sum , so great is her Grace in the Heauens , as giues her Glory aboue the Earth , and so , Infinite , are her Excellencies , in all the Course of her Action , and , so Glorious are the Notes of her Incomprehensible Nature , that , I will thus onely Conclude , farre short of her Commendation : She is Gods Loue , and his Angells Light , his Seruants , Grace , and His Beloueds Glory . Learning . LEarning is the life of Reason , and the Light of Nature , where , Time , Order , and Measure , square out the true Course of Knowledge ; where , Discretion , in the Temper of Passion , brings experience to the best fruite of Affection : while , both , the Theoricke , and the Practicke , labour in the life of Iudgement , till , the perfection of Art , shew the Honor of vnderstanding : She is the keie of knowledge , that vnlocketh the Cabinet of Conceit , wherein are laide vp the Labours of Vertue , for the vse of the Schollers of Wisedome : where euery gratious Spirit may finde matter enough worthy of the Record of the best Memory : She is the Nurse of Nature , with that Milke of Reason , that , would make a Childe of Grace , neuer lie from the Dugge : Shee is the Schoole-mistris of Witte , and the gentle Gouernor of Will , when , the Delight of vnderstanding , giues the Comfort of Study : She is vnpleasing to none that knowes her , and vnprofitable , to none that loues her : She feares not to Wet her feete , to Wade thorough the Waters of Comfort , but , comes not neere the Seas of Iniquitie , where , folly drownes Affection , in the delight of Vanity : She opens her Treasures to the Trauailers in Vertue , but , keepes them close from the Eies of Idlenesse : She makes the King Gratious , and his Councell , Iudicious , his Clergie , Deuout , and , his Kingdome , prosperous : She giues Honor to Vertue , Grace , to Honor , Reward , to Labor , and , Loue , to Truth : She is the Messenger of Wisedome , to the mindes of the Vertuous , and , the Way to Honor , in the Spirits of the Gratious : She is the Store-house of Vnderstanding , where the Affection of Grace , can not want Instruction of goodnesse , while , in the Rules of her directions , Reason is neuer out of square : She is the Exercise of Wit , in the application of Knowledge , and the preseruer of the vnderstanding , in the practise of Memory : In briefe , she makes Age honorable , and , youth Admirable : the vertuous , wise , and the wise , gracious : Hir Libraries are infinite , hir lessons without number , hir instruction , without comparison , and hir Schollers without equalitie : In briefe , finding it a laborinth , to go through the grounds of hir praise : Let this suffice , that in all Ages shee hath been , and euer will be , the Darling of wisdome , the delight of wit , the study of vertue , and the stay of knowledge . Knowledge . KNowledge is a Collection of vnderstanding , gathered in the grounds of Learning , by the instruction of Wisdome : Shee is the exercise of Memory , in the actions of the Minde , and the imployer of the Senses , in the will of the Spirit : shee is the Notary of Time , and the tryer of Truth , and the labour of the Spirit in the loue of Vertue : shee is the pleasure of wit , and the paradise of Reason , where Conceit gathereth the sweet of Vnderstanding . She is the Kings councellor , & the Councells grace , Youths guarde , and Ages glory : It is free from doubts , and feares no danger , while the care of Prouidence cuts off the cause of Repentance : shee is the enemy of Idlenesse , and the maintayner of Labour , in the care of credit , and pleasure of profit : shee needs no aduice in the Resolution of Action , while Experience in obseruation , findes perfection infallible : It cleares Errors , and cannot be deceiued , corrects Impuritie , and will not bee corrupted : Shee hath a wide eare , and a close mouth , a pure eye , and a perfect heart : It is begotten by Grace , bred by Vertue , brought vp by Learning , and maintainde by Loue : shee conuerseth with the best capacities , and communicates with the soundest Iudgments , dwells with the diuinest Natures , and loues the most patient dispositions : Hir hope is a kind of Assurance , hir faith a continuall expectation , hir loue an apprehension of Ioy , and hir life the light of Eternitie : Hir labours are infinite , hir wayes are vnsearcheable , hir Graces incomparable , and hir Excellencies inexplicable : and therefore , being so little acquainted with hir worth , as makes me blush at my vnworthinesse , to speake in the least of hir praise : I will onely leaue hir aduancement to Vertue , hir honour to Wisdome , hir grace to Truth , and to Eternitie ; his glory . Practise . PRactise , is the Motion of the Spirit , where the Sences are all set to worke in their Natures , where , in the fittest employment of Time , Reason maketh the best vse of vnderstanding : Shee is the Continuance of knowledge in the Ease of Memory , and , the Honor of Resolution in the effect of Iudgment . Shee plants the Spring , and reapes the Haruest , makes labour sweet , and patience , comfortable : Shee hath a foot on the earth , but , an eye at heauen , where the prayer of faith findes the felicitie of the Soule : in the fruit of Charity , she shewes the nature of Devotion , and in the Mercy of Iustice , the Glory of gouernment . Shee giues Time honour , in the fruit of Action , and Reason , grace , in the application of knowledge : She takes the height of the Sunne , walkes about the world , sounds the depth of the Sea , and makes her passage thorough the waters . She is ready for all occasions , attendeth all persons , works with all instruments , and finisheth all actions : Shee takes Invention for her teacher , makes time , her seruant , method her direction , and place her habitation : Shee hath a wakefull eye , and a working braine , which fits the members of the body , to the seruice of the spirit : Shee is the Physitians agent , and the Apothecaries benefactor , the Chirurgions wealth , and the Patients , patience : Shee brings time , to labor , and care , to contentment : learning to knowledge , and vertue to honour : in Idlenesse shee hath no pleasure , nor acquaintance with Ignorance , but in Industry , is her delight , and in vnderstanding , her grace : Shee hath a passage thorough all the Predicaments , shee hath a hand in all the Artes , a property in all professions , and a qualitie in all conditions : in briefe , so many are the varieties of the manners of her proceedings , as makes me fearefull to follow her too farre in obseruation , lest , being neuer able to come neere the height of hir commendation , I be inforced , as I am , to leaue hir wholy to admiration . Patience . PAtience is a kind of heauenly Tenure , whereby the Soule is held in possession , and a sweet temper in the Spirit , which restraineth nature from exceeding reason in passion . Hir hand keeps time in his right course , and hir eye pierceth into the depth of vnderstanding : Shee attendeth wisdome in all hir works , and proportioneth time , to the necessitie of matter : Shee is the poyson of Sorrow in the hope of Comfort , and the paradise of conceit in the ioy of peace : Hir tongue speakes seldome , but to purpose , and hir foot goeth slowly , but surely : Shee is the imitator of the Incomprehensible in his passage to perfection , and a seruant of his will in the mappe of his workmanship : in Confusion , Shee hath no operation , while she only ●arieth hir conceit , with the consideration of experience : Shee trauailes farre , and is neuer weary ; and giues ouer no worke , but to better a beginning : Shee makes the King mercifull , and the Subiect loyall , Honour gracious , and , Wisdome glorious : Shee pacifieth wrath , and puts off reuenge , and , in the humilitie of charitie , shewes the nature of Grace : Shee is beloued of the Highest , and imbraced of the wisest , honoured with the worthiest , and graced with the best : Shee makes imprisonment , Liberty , when the minde goeth thorough the world , and in sicknesse findes health , where death is the way to life : Shee is an Enemie to passion , and knowes no Purgatory ; thinkes fortune a fiction , and builds onely vpon Prouidence : Shee is the sick-mans Salue , and the whole mans preseruer : the Wise-mans staffe , and the goodmans Guide : In summe , not to wade too farre in hir worthinesse , lest I be drownd in the depth of wonder , I will thus end , in hir endlesse Honour : Shee is the grace of Christ , and the vertue of Christianitie , the praise of Goodnesse , and the preseruer of the world . Loue. LOve is the life of Nature , and the ioy of Reason , in the Spirit of Grace ; where vertue drawing affection , the concord of Sense , makes an vnion vnseparable in the diuine apprehension of the ioy of Election , it is a rauishment of the Soule , in the delight of the Spirit : which , being caried aboue it selfe , into inexplicable comfort , feeles that heauenly sicknesse , that is better than the worlds health , when the wisest of men , in the swounding delight of his sacred Inspiration , could thus vtter the sweetnesse of his passion : My Soule is sicke of Loue. It is a healthfull sicknesse in the Soule , a pleasing passion in the Heart , a contentiue labour in the Minde , and a peacefull trouble of the Senses : it alters natures in contrarieties , when difficultie is made easie , paine , made a pleasure , pouerty , riches , and imprisonment , liberty : for the content of conceit , which regards not to be an abiect , in being subiect , but to an obiect : it reioyceth in truth , and knowes no inconstancie , it is free from Ielousie , and feareth no fortune : it breakes the rule of Arithmericke , by confounding of number , where the coniunction of thoughts make one minde in two bodies , where neither figure , nor cipher , can make diuision of vnion : it simpathies with life , and participates with light , when the eye of the minde , sees the ioy of the heart : it is a predominat power , which endures no equalitie , and yet , communicates with reason , in the rules of Concord : it breeds safety in a King , and peace , in a kingdome , Nations vnitie , and Natures gladnesse : It sings in labour , in the ioy of hope , and makes a paradise in reward of desert : it pleads but mercy , in the iustice of the Almighty ; and but mutuall Amitie , in the nature of Humanitie : In summe , hauing no Eagles eye , to looke vpon the Sunne , and fearing to looke too high , for feare of a chip in mine eye , I will in these few words , speake in praise of this peerelesse vertue : Loue is the grace of nature , and the glory of reason , the blessing of God , and the comfort of the world . Peace . PEACE , is a Calme in Conceit , where the Senses take pleasure , in the rest of the Spirit : It is Natures holy day after Reasons labour , and Wisdoms musique in the Concords of the minde : It is a blessing of Grace , a bounty of Mercy , a proofe of Loue , and , a preseruer of life : It holds no Arguments , knowes no quarrells , is an enemie to sedition , and a continuance of Amitie : It is the root of plenty , the Tree of pleasure , the fruit of Loue , and the sweetnesse of life : It is like the still Night , where all things are at rest , and the quiet sleep , where dreams are not troublesome : or the resolued point , in the perfection of knowledge , where no cares , nor doubts make controuersies in opinion : it needs no watch , where is no feare of Enemy , nor Sollicitor of Causes , where Agreements are concluded : It is the intent of Law , and the fruit of Iustice : the end of Warre , and the beginning of Wealth : It is a grace in a Court , and a glory in a Kingdom , a blessing in a Family , and a happinesse in a Common-wealth : It fills the rich mans cofers , and feeds the poore mans labour : It is the Wise-mans study , and the Good-mans ioy : who loue it , are gracious , who make it , are blessed , who keep it are happy , and who breake it , are miserable : It hath no dwelling with Idolatry , nor friendship with falshood , for hir life is in Truth , and in hir , all is Amen . But lest in the Iustice of Peace , I may rather be reprooued for my Ignorance of hir worth , then thought worthy to speake in hir prayse , with this only Conclusion , in the commendation of Peace , I will draw to an end , and hold my peace : It was a message of Ioy at the birth of Christ , a song of Ioy , at the imbracement of Christ , an assurance of Ioy , at the death of Christ , and shall be the fulnesse of Ioy , at the comming of Christ. Warre . WARRE is a scourge of the wrath of God , which by famine , fire , or sword , humbleth the spirits of the Repentant , tryeth the patience of the Faithfull , and hardneth the hearts of the vngodly : it is the misery of Time , and the terror of Nature , the dispeopling of the Earth , and the ruine of hir Beauty : Hir life , is Action , hir food ; Bloud , hir honour , Valor , and hir ioy , Conquest . Shee is Valors exercise , and Honors aduenture , Reasons trouble , and Peaces enemy : shee is the stout mans loue , and the weake mans feare , the poore mans toile , and the rich mans plague : shee is the Armourers Benefactor , and the Chirurgions agent , the Cowards ague , and the Desperats ouerthrow : she is the wish of Enuy , the plague of them that wish hir , the shipwracke of life , and the agent for death ; The best of hir is , that shee is the seasoner of the body , and the manager of the minde , for the induring of labor , in the resolution of action : shee thunders in the Aire , rips vp the Earth , cuts thorough the Seas , and consumes with the fire : shee is indeed the inuention of Malice , the worke of Mischiefe , the musique of Hell , and the daunce of the Deuill : she makes the end of Youth vntimely , and of Age wretched , the Cities sacke , and the Countries beggery : shee is the Captaines pride , and the Captiues sorrow , the throat of bloud , and the graue of flesh : shee is the woe of the world , the punishment of sinne , the passage of danger , and , the Messenger of destruction : she is the wise mans warning , and the fooles paiment , the godly mans griefe , and , the wicked mans game : In summe , so many are her woundes , so mortall her cures , so daungerous her course , and , so deuilish her deuises , that , I will wade no further in her riuers of bloud , but , only , thus conclude in her description : she is Gods curse , and Mans misery , hells Practise , and earthes Hell. Valor . VAlor is a Vertue in the spirit , which keepes the flesh in subiection : Resolues without feare , and trauailes without fainting : she vowes no villany , nor , breakes ; her fidelity , she is patient in captiuity , and pittifull in conquest : Her gaine is honor , and , desert her meane , fortune her skorne , and folly , her hate : wisedome is her guide , and conquest her grace , clemency , her praise , and humilitie , her Glory : she is youthes ornament , and ages honor ; natures blessing , and Vertue ; loue : Her life is resolution , & her loue , victory , her triumph , truth , and her fame , vertue : Her armes are from antiquitie , and , her cote , full of honor , where , the title of grace , hath her Herauldry from heauen she makes a walke of warre , and a sport of danger , an ease , of labour , and a lest , of death : she makes famine , but abstinence , want , but , a patience , sickenesse , but a purge , and death , a puffe : she is the Mainteiner of ●arre , the Generall of an army , ●he terror of an Enemy , and the ●ory of a campe : she is the No●lenesse of the minde , and the ●●rength of the Body , the li●e of ●ope , and the death of feare ▪ with 〈◊〉 handfull of men , shee ouer●hrowes a multitude , and with a ●daine amazement , she discom●tes a Campe : she is the reuenge ●f wrong , and the defence of ●ight , Religions Champion , and , ●ertues choise : In briefe , let this ●uffice in her commendation : she ●rengthened Dauid , and conque●ed Goliah , she ouerthrowes her ●nemies , and conquers her selfe . Resolution . REsolution is the Honoure● Valor , in the quarrell of Ve●tue , for the defence of Right , an● Redresse of Wrong : She , beate● the March , pitcheth the Battaile plants the Ordinance , and Maintaines the fight : Her Eare is stop● from Disswasions , her Eie aim●● only at Honor , her hand takes the Sword of Valor , and her heart thinkes of nothing , but victory● Shee giues the Charge , makes the Stand , Assaults the fort , and enters the Breach : Shee breakes the Pikes , faceth the Shot , dampes the Souldior , and defeates the Army : Shee looseth no time , slippes no Occasion , dreads no danger , and , Cares for no force ; ●he is Valors life , and vertues ●oue , Iustice Honor , and , Mer●ies Glorie : Shee beates downe Castles , fires Shippes , Wades ●●orough the Sea , and Walkes ●●orough the World : She makes ●isedome , her Guide , and Will , ●er Seruant , Reason , her Compa●ion , and Honor , her Mistris : ●he is a Blessing in Nature , and a ●eauty , in Reason , a Grace in In●ention , and , a Glory in Action : ●he studies no plots , when her ●latforme is set downe , and defers ●o time , when her houre is pre●xed : Shee standes vpon no ●elpes , when she knowes her own ●orce , and in the Execution of her ●ill , she is a Rocke Irremoueable : ●he is the Kings Will , without Contradiction , and the Iudges ●oome , without Exception , the ●chollers profession , without Al●eration , and the Souldiers Honor without Comparison : In Summ● so many are the groundes of he● Grace , and the iust Causes of he● Commendation , that , Leauin● her worth , to the discription 〈◊〉 better wits , I will in these few wordes , conclude my Conceit● her . She is the stoutnesse of th● heart , and the strength of th● minde , a gift of God , and , th● glory of the World. Honor. HOnor is a Title of Grace giuen by the spirit of Vertue , to the desert of Valor , in th● defence of Truth : it is wronged in basenesse , and abused in vn●worthinesse , endangered in wantonnesse , and lost in wickednes● It nourisheth Art , and crownet● Wit , graceth Learning , and glorifieth Wisedome : in the Herauldry of Heauen , it hath the richest Cote , being , in Nature Allied , vnto all the houses of Grace , which in the Heauen of heauens , attend the King of kings : Her Escucheon is a heart , in which , in the shield of faith , she beares on the Anckor of Hope , the Helmit of Saluation : she quarters with Wisedome in the Resolution of Valor , and in the line of Charitie , she is of the House of Iustice : Her Supporters are Time , and Patience , her Mantle , Truth , and her crest , Christ treading vpon the Globe of the world : her Imprese , Corona mea , Christus : In briefe , finding her state so high , that I am not able to climbe vnto the praise of her perfection , I will leaue her Royalty to the Register of most Princely spirits , and in my humble hearts thus only deliuer my opinion of her : She is Vertues due , and Graces gift , Valors wealth , and Reasons ioy . Truth . TRuth is the Glory of time , and the daughter of Eternity : a Title of the highest Grace , and , a Note of a diuine Nature : she is the life of Religion , the light of Loue , the Grace of Wit , and the Crowne of Wisedome , she is the Beauty of Valor , the brightnesse of honor , the blessing of reason , and the ioy of faith : her truth is pure gold , her Time , is right pretious , her word is most gratious , and her will , is most glorious : Her Essence is in God , and , her dwelling with his seruants , her will in his wisedome , and her worke , to his Glory : she is honored in loue , and graced in constancie , in patience admired , and in charity , beloued she is the Angels worshippe , the Virgins fame , the Saints blisse , and the Martirs crowne : she is the Kings Greatnesse , and his Councels , Goodnesse , his subiects Peace , and his kingdomes Praise : she is the life of learning , and the light of the Law , the honor of Trade , and the grace of labor : she hath a pure Eye , a plaine hand , a piercing wit and a perfect heart : she is wisedomes walke in the way of holinesse , and takes vp her rest , but , in the resolution of goodnes : Her tongue neuer trippes , her heart neuer faintes , her hand neuer failes , and her faith , neuer feares : her Church is without schisme , her City without fraude , her Court , without Vanity , and her kingdome , without Villany : In summe , so infinite is her Excellence , in the construction of all sence , that I will thus only conclude in the wonder of her worth : she is the Nature of perfection , in the perfection of Nature , where God , in Christ , shewes the glory of Christianity . Time. TIme is a continuall Motion , which from the highest Moouer , hath his operation in all the subiects of Nature , according to their qualitie , or disposition : He is in proportion , like a Circle , wherein , hee walketh with an euen passage , to the point of his prefixed place : Hee attendeth none , and yet is a servant to all ; he is best emploied by wisedome , and , most abused , by folly : He carrieth both the sworde and the scepter , for the vse both of Iustice , and Mercie : He is present in all Inuention , and , can not be spared from Action : He is the Treasury of Graces in the Memory of the wise , and , bringes them forth to the world , vpon Necessity of their vse : He openeth the windowes of Heauen , to giue Light vnto the Earth , and , spreades the cloake of the Night to couer the Rest of labor : He closeth the Eie of Nature , and waketh the spirit of Reason , he trauelleth thorough the minde , and is visible , but , to the Eie of Vnderstanding : He is swifter then the winde , and yet , as still , as a Stone , pretious in his right vse , but , perilous in the contrarie : He is soone founde of the carefull Soule , and quickly mist in the want of his comfort , he is soone lost in the lacke of Emploiment , and not to be recouered without a world of Endeuour : he is the true mans peace , and the Theeues perdition , the good mans blessing , and the wicked mans curse : He is knowne to be , but , his being vnknowne , but only in his being , in a being aboue knowledge : he is a Riddle not to be read , but in the circumstance of description , his name , better knowne then his nature , and hee that maketh best vse of him , hath the best vnderstanding so him : he is like the study of the Philosophers stone , where , a man may see wonders , and yet short of his Expectation : shee is at the Inuention of warre , Armes the Souldier , Maintaines the quarrell , and makes the Peace : Hee is the Courtiers Play-fellow , and , the Souldiers Schole-master , the Lawyers Gaine , and the Merchantes , Hope : His life , is Motion , and his loue Action , his honor , Patience , and his glory , perfection : He masketh Modestie and blusheth Virginitie , honoreth Humilitie , and graceth , Charitie : In Summe , finding it a world to walke thorough the wonder of his Worth , I will thus briefely deliuer , what I finde truely of him : Hee is the Agent of the Liuing , and the Register of the dead , the direction of God , and a great Worke-master in the world . Death . DEATH is an ordinance of God , for the subiecting of the world , which is limited his time for the correction of Pride ; in his substance , he is nothing , being but onely a depriuation , and in his true description , a name without a nature : He is seene , but in a picture : heard , but in a tale : feared , but in a passion : and felt , but in a pinch : He is a terror , but to the wicked , and a skar-crow , but to the foolish : but to the wise , a way of comfort , and to the godly , the gate of life : He is the case of paine , and the end of sorrow , the liberty of the imprisoned , and the ioy of the faithfull : it is both the wound of sinne , and the wages of sinne , the Sinners feare , and the Sinners doom . He is the Sextons agent , and the Hangmans reuenue , the rich mans dirge , and the Mourners merry-day . Hee is a course of time , but vncertaine , till hee come , and welcome but to such , as are weary of their liues : It is a message from the Physitian , when the Patient is past cure , and if the writ be well made , it is a supra sedeas for all diseases : It is the heauens stroke , and the earths Steward , the follower of sicknesse , and the forerunner to Hell. In summe , hauing no pleasure to ponder too much of the power of it , I will thus conclude my opinion of it ▪ It is a stinge of sinne , and the terror of the wicked , the crowne of the Godly , the staire of vengeance , and a stratagem of the Deuill . Faith. FAITH is the hand of the soule , which layeth hold of the promises of Christ in the mercy of the Almighty : Shee hath a bright eye , and a holy eare , a cleare heart , and a sure foot : shee is the strength of Hope , the trust of Truth , the honour of Amitie , and the ioy of Loue : shee is rare among the sonnes of men , and hardly found among the daughters of weomen ; but among the sonnes of God , she is a conueyance of their inheritance , and among the daughters of Grace , she is the assurance of their portions . Hir dwelling is in the Church of God , hir conuersation with the Saints of God , her delight with the beloued of God , and her life is in the loue of God : shee knowes no falshood , distrusts no Truth , breakes no promise , and coines no excuse , but as bright as the Sunne , as swift as the winde , as sure as the rocke , and as pure as the gold , she lookes towards heauen , but liues in the world , in the soules of the Elect , to the glory of Election : she was wounded in Paradise , by a dart of the Deuill , and healed of her hurt , by the death of Christ Iesus : shee is the poore mans credit , and the rich mans praise , the wisemans care , and the good mans cognizance . In summe , finding her worth , in words hardly to be expressed , I will in these few words onely deliuer my opinion of her : Shee is Gods blessing , and mans blisse , reasons comfort , and vertues glory . Feare . FEARE is a fruit of sinne , which droue the first Father of our flesh , from the presence of God , and hath bred an imperfection in a number of the worse part of his posteritie : It is the disgrace of nature , the foile of reason , the maime of wit , and the slur of vnderstanding : It is the palsie of the Spirit , where the Soule wanteth faith , and the badge of a Coward , that cannot abide the sight of a sword : It is weaknesse in nature , and a wound in patience , the death of hope , and the entrance into despaire : It is childrens awe , and fooles amazement , a worme in conscience , and a curse to wickednesse . In briefe , it makes the Coward stagger , the Lyer stammer , the Thiefe stumble , and the Traitor start : It is a blot in Armes , a blur in Honour , the shame of a Souldier , and the defeat of an Army . FINIS ▪