The life of the glorious virgin S. Clare Togeather with the conuersion, and life of S. Agnes her sister. And of another S. Agnes, daughter to the King of Bohemia. Also the rule of S. Clare. And the life of S. Catharine of Bologna. Translated into English. Chronicle and institution of the order of the seraphicall father S. Francis. Selections Marcos, de Lisboa, Bishop of Porto, 1511-1591. 1622 Approx. 162 KB of XML-encoded text transcribed from 113 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A18932 STC 5350 ESTC S121170 99856357 99856357 21895 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A18932) Transcribed from: (Early English Books Online ; image set 21895) Images scanned from microfilm: (Early English books, 1475-1640 ; 879:10) The life of the glorious virgin S. Clare Togeather with the conuersion, and life of S. Agnes her sister. And of another S. Agnes, daughter to the King of Bohemia. Also the rule of S. Clare. And the life of S. Catharine of Bologna. Translated into English. Chronicle and institution of the order of the seraphicall father S. Francis. Selections Marcos, de Lisboa, Bishop of Porto, 1511-1591. Bentley, Catharine, attributed name. Evelinge, Elizabeth, attributed name. [8], 218+ p. English College Press], [Saint-Omer : Permissu superiorum. M.DC.XXII. [1622] In two parts; part 1 largely extracted from STC 11314.2: "The chronicle and institution of the order of the seraphicall father S. Francis", a translation of: Marcos da Silva, Bp. of Oporto. Chronicas da ordem dos frades menores. Part 2 is a reissue of STC 5350.7: "The rule .. S. Clare. Togeather with the life, of S. Catharine of Bologna", the latter translated from a French version of D. Paleotti's Vita by E. Evelinge? Or C. Bentley?--Cf. STC. "Of possessed persons deliuered by the merits of S. Agnes: and of certayne other miracles" has caption title. Part 2 formerly also STC 200. Reproduction of the original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Clare, -- of Assisi, Saint, 1194-1253 -- Early works to 1800. Agnes, -- of Assisi, -- Saint, 1196-1253 -- Early works to 1800. Agnes, -- Princess of Bohemia, 1205-1282 -- Early works to 1800. Francis, -- of Assisi, Saint, 1182-1226 -- Early works to 1800. Christian saints -- Biography -- Early works to 1800. Christian saints -- Italy -- Biography -- Early works to 1800. 2006-04 TCP Assigned for keying and markup 2006-05 Apex CoVantage Keyed and coded from ProQuest page images 2006-07 Judith Siefring Sampled and proofread 2006-07 Judith Siefring Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion THE LIFE OF THE GLORIOVS VIRGIN S. CLARE . Togeather with the Conuersion , and life of S. Agnes her sister . And of another S. Agnes , Daughter to the King of Bohemia . Also the Rule of S. Clare . And the life of S. Catharine of Bologna . Translated into English. Permissis Superiorum , M. DC . XXII . TO THE MOST GLORIOVS Virgin S. Clare . Most Glorious Saint , BEING to publish thy Blessed Life , traslated into English for the publik benefit of our Coūtry ; I found no creature heere on Earth , seeming worthy inough , to be presented therewith , by way of Dedication : And therfore , were my Thoughts presently , transported hence to the glorious Cittizens of Heauen ; whither ariuing , they forthwith made choice of thy Blessed Selfe , as best ( & in particuler ) deseruing so true an Honour . Accept then ( B. Saint ) this my small labour which in all Humility & Reuerence I heere offer vnto thy Holy NAME , togeather with my vnworthy Selfe ; that by thy Intercession , & Piety , I may be made partaker of some little glimpse of that spiritual Influence , which out of the huge Masse of thy Glorious merits , thou vouchsafest to impart vnto thy deuout Suppliants ; amongst whom I humbly begge ( O Glorious Virgin ) to be accepted for one . I. W. THE TABLE . OF S. Clare her Countrey , Family & Byrth . Chap 1. Of her Education , Charity , Prayer , mortification and Virginity . Chap. 2. Of her knowledge , & acquaintance with S. Francis. Chap. 3. Of her forsaking the world , & entring into Religion . Chap. 4. How her friends laboured to reclayme her from Religion . Chap. 5. Of the cōuersion of her sister Agens by her prayers . Chap. 6. Of her Humily . Chap. 7. Of her voluntary Pouerty Chap. 8. Of the miracles wrought by her Pouerty . Chap. 9. Of her great mortifications & abstinence . Chap. 10. Of the spirituall profit procured ouer the whole world , by the fame of S. Clare . Chap. 11. Of her feruent Prayer . Chap. 12. How the Mores were expelled the Monastery , by S. Clare . Chap. 13. How the Citty of Assisium , was deliuered by her prayers . Chap. 14. Of her Reuerence & deuotion to the most B. Sacrament . Chap. 15. Of a meruailous consolation she receyued vpon a Christmas day . Ch. 16. Of the spirituall doctrine with which she noursed her daughters . Chap. 17. Of the deuotion which Pope Gregory the IX . had to S. Clare . Chap. 18. Of her feruent loue to Iesus Christ : & of an extasy wherin she was . Ch. 19. Of the many Miracles she wrought by the signe of the Crosse . Chap. 20. Of the signe of the Crosse remayning vpon Bread blessed by her . Chap. 21. Of her Infirmity & sicknes . Ch. 22. How she was visited by Pope Innocent the fourth . Chap. 23. How she comforted her sister Saint Agnes . Chap. 24. Of her Death , & Obsequies . Chap. 25. & 26. Of the miracles wrought by her Intercession . Chap. 27. 28. 29. 30. 31. Of her Canonization by Pope Alexander the fourth . Chap. 32. The life of S. Agnes . HOVV S. Agnes was sent to Florence to build there a monastery . Chap. I. Of a Letter she wrote to her sister S. Clare , & the rest of the monastery of S. Damian . Chap. II. Of an extasy of S. Agnes , and of her thrice crowning by an Angell . Chap. III. How she sent S. Clares veyle to the Monastery of Florence , and of her death . Chap. IIII. Of the many Miracles wrought by the merits of S. Agnes . Ch. V. & VI. Of the Life of another S. Agnes who was daughter to the King of Bohemia , & Religious of the same Order . Pag. 207. Of the intention of our Lord in the vocation of S. Clare . Of her Countrey & Family : & of a Reuelation to her mother touching her birth , & sanctity . CHAP. I. SIx yeares after the conuersiō of the holy Father S. Francis , & the fourth yeare , after the confirmation of his Rule by Pope Innocent the third , the yeare of grace 1212. the omnipotent Father of light , hauing framed , and sent into the world a new man , his seruant S. Francis , by him to repayre , and reforme his faithful people in that age ; would also , that a valourous woman should by his worke appeare in the world , to accompany that his great , & faythfull seruant , to the end , that of those two , shold be new borne a perfect regeneration of the children of God. And as the first naturall generation came of man and woman , as of an vnited beginning : so this spirituall generation of the imitatours of the life and counsailes of Iesus Christ proceeded in al the Church , and in all the estates , and qualityes of persons , of the one & same spirit of zeale , of perfection , of humility , and of pouerty , from one man , and one woman . And to the end it might not be vnlike the creation , almighty God hauing first perfected his seruant S. Francis , would frame of the ribb , or side of his life , doctrine and Santy , the glorious Virgin S. Clare , his true , and legitimate daughter in Iesus Christ for his companion , as zealous also of perfection , and angelicall reformation . With great reason therfore hath she her place in the Chronicles of the Friars Minors ; for she being a ribbe , and party of the same order , it is very requisite a speciall mention should be made of her sanctity of life , as we shall heere performe : and if it be not according to her merit , shall at least be done , with the least defect we can possible ; being resolued to imploy therein , that little force of spirit , which God hath giuen vs , both to the honour of his diuine maiesty , & his holy seruant , and to the edification of soules . The glorious S. Clare was borne in the Citty of Assisiū in Italy , scituate in the prouince of the valley of Spoletum , which is a territory apperteyning to the Pope , and Roman Church . Her Father and Mother were noble , of a famous and very welthy family : her Mother was called Hortulana , which in our tounge may be tearmed Gardener , and not without mistery , considering she was to produce so noble , and vertuous a plant , in the garden of the holy Church . This woman was exceeding deuout , and compleate in the fruites of good workes : and albeit she were marryed , and consequently obliged to the care , and gouernement of her house , and family , yet did she not omit with all her power to be exercised in the seruice of God , and imployed in the works of mercy . She was so feruent in the loue of Iesus Christ , that with great deuotion she passed the sea with many other pilgrimes , & visited those holy places , which our Redeemer Iesus Christ God and man , consecrated with his holy presence , and retourned exceedingly comforted , and inriched with many meritts . She also visited the Church of the Archangell Saint Michael , on the mount Gargan , and with a pious , and feruent desire , visited the Apostles S. Peter & S. Paul in Rome : in such sort did that vertue and feruour shine in those dayes in many holy persons , but now so weakned is the feruour of Christians touching the visiting of holy places , & the Reliques of our Lord , and his Saintes , that it is almost lost by the continuall warrs of heretikes , and punishment for our sinnes . Now our Lord began to power out the aboundance of his celestiall graces vpon the roote , that afterwardes the sproutes of farre greater sanctity might follow , and disperse into the boughes . Neyther would he , that this deuout woman Hortulana , should be depriued of the cōsolations , & knowledge of this grace : for being neere her child-birth , she one day with great feruour prayed in a Church , before a Crucifix , where she besought Almighty God to deliuer her from the danger of death in her child birth , which she much apprehended ; & she heard a voice that sayd : Woman , feare not for thou shalt safely , and without danger , bring forth a light , that shall illuminate , and lighten all the world . Being thus comforted , and admonished by this diuine answere ; so soone as she was deliuered of a daughter , she caused her to be called in Baptisme Clare , firmely belieuing that in her should be accomplished the splendour of the light promised , according to the prouidence , and the ordinance of the diuine bounty . Of the Education , Charity , Prayer , Mortification , and Virginity of S. Clare . CHAP. II. SAINT Clare being borne into the world , she began incontinently to appeare , and shine as a morning starre in the obscure night of that age , for in the most tender yeares of her first infancy , she already discouered euidēt signs of notable and pious works , wherin she made to appeare her naturall worth , and the graces which God had communicated vnto her : for being naturally of a very delicate constitution , she receiued of her Mother the first foundations of faith : afterwards being inspired of God , to apply herselfe to vertuous , and pious workes , she shewed herselfe to be a vessell aptly prepared for diuine grace ; and as she abounded in interiour piety , aswell by nature as by grace towardes poore beggars ; so according to the small meanes which then she had , she supplyed their necessities . And to the end her Sacrifice might be more pleasing vnto God , the most delicate meates that vvere giuen her , for the nourishment of her little body , she hid , and gaue it secretly to the poore . Thus did piety augment and increase in her , & nourished charity in her soule , preparing her to receiue the grace & mercy of Almighty God. Her greatest contentment was in prayer , wherby she was often susteyned , made ioyfull , and comforted as by an Angelicall milke , and in a most delicious manner eleuated to the diuine pleasures of the conuersation of our Lord Iesus Christ . In these beginninges , hauing no beades , she vsed insteed thereof certaine little stones , some to serue for the Pater nosters , and others for the Aues , and so offered her prayers to God. Wherupon beginning to feele the first feruours of diuine loue , she iudged that the must contemne all transitory apparence , & painted flowers of this world : and being by prayer well instructed of the holy Ghost , she resolued , as a wise spirituall Merchant , to haue no more regard of terrestriall affayrs acknowledging them vnworthy to be esteemed : & with this spirit she did weare , as another S. Cecily , vnder her gay apparrell , a haire-cloth ; so exteriourly satisfying the world , and interiourly her Lord Iesus Christ . But hauing attayned the age of marriage , she was importuned by her Father , & other kindred , to choose a husband ; whereto she would neuer consent , but vsed lingrings , and delayes , putting off , and differring what she could all humane marriage , & euer recommended to our Lord Iesus Christ her Virginity , with other vertues wherwith she was indued ; by such exercises indeauouring to please almighty God , that he might bestow on her his only Sonne for her spouse . Such were the first fruits of her spirt , and such the exercises of her piety : so that being anoynted with such a sweet , and pretiousoyntment , she yielded a most pleasant sauour , as a closet replenished with most delightfull liquors , whose perfumes , though they be shut vp , discouer , and manifest themselues ; and in such sort this holy virgin beganne without her knowledge to be commended by her neighbours ; the true fame of her secret pious workes so publishing themselues , that in an instant they were exceedingly spread abroad , & euery where diuulged . How the virgin S. Clare had knowledge of the Vertues of the holy Father S. Francis. CHAP. III. THIS vertuous Virgin Clare , hearing the great fame of the admirable life of Saint Francis , who then renewed vnto the world the way of perfection in the same Citty , with a maruelous example of piety and vertue ; & considering that many gentlemen did follow him , and that his life was already approued by our holy mother the Church , she exceedingly desired to see , and heare this seruant of God , most worthy , and eminent in all vertues ; thereunto inspired by the soueraigne Father of spirits , to whome had already byn presented the first fruites of their deuotions , though differently . S. Francis hauing byn aduertised of this her desire , and hauing heard the bruit of her vertues , and holy affections , desired also exceedingly to see her , and to conferre with her , with intention to frustrate the world of so noble , and pretious a prey , to present her to our soueraigne redeemer , to serue him in some notable enterprise , as preordayned of God to despoyle the great prince of the world . Neither did his diuine maiesty fayle , to open vnto them both the meanes , to attaine thereunto : he inspired this vertuous woman to rely vpon a very honorable & graue matron , that gouerned her in her house , as her Mother . And to the end that this holy purpose might not be sinisterly interpreted of men , and to hinder publike murmure , she went out of her Fathers house with this good woman , & found out the holy Father ; by the seruour of whose pious discourses , she was presently inflamed with diuine loue , and moued by his holy actions which she admired , as seeming vnto her to be more then humane ; and therfore she began very exquisitely to dispose herselfe to the effecting of the wordes of the holy seruant of God ; who hauing very louingly intertained her , began to preach vnto her the cōtempt of the world , and by euident reason to demonstrate vnto her , that all the beauty of thinges present is but a vanity , filled with false , and deceitfull hopes . Then he persuaded vnto her pure eares , the honourable & amiable Espousall of Iesus Christ , and counsailed her to cōserue those most pretious pearles of virginall purity , for that glorious Spouse , who out of the loue he bare to the world , being God became man , & would be borne of a virgin . This holy Father sollicited this affayre , and played the part of a true Paranymph , & Embassadour of the heauenly King. The holy virgin on her side beginning already to tast the sweetnes of contemplation , and the proofe of the eternallioyes ; the world beginning to seeme vnto her vile , and contemptible , as indeed it is , she as it were melted for the loue of her celestiall spouse , whome she already desired with all her hart . Thēce forth therfore she despised pretious stons Iewells , gold , sumptuous apparrell , all other worldly trash as filth , and dunge , and abhorring the detestable delights of the flesh , she resolued intierly to dedicate herself a liuely temple to Iesus Christ , & to take him for the only spouse of her body and soule , and so submitting herselfe wholly , and totally to the counsayles of the glorious father S. Francis , him , next after our Lord , she tooke for guid , and director of her life . How S. Francis drew the virgin S. Clare out of the world , and made her Religious . CHAP. IIII. AND to the end the most cleare mirrour of her soule might not be stayned , and blemished vvith the dust of this world , and that the contagious seculer life did not corrupt her innocency , the holy Father prudently indeauoured to sequester this virgin from worldly people . And the solemnity of palme-sonday approching , the holy Espouse of Iesus Christ , with a great feruour of spirit , repayred to this man of God , and most instantly demaunded of him , when , and how she should make her retyre from the world ▪ wherupon the holy Father ordayned , that on the day of the sayd feast she should goe to the procession of Palmes with the people , decked , and adorned the most richly , and gorgiously that she could procure , and the night following going out of the Citty , and withall , out of al conuersation of the world , she should change secular pleasurs into lamentations of the passion of our Lord. Palme-sonday being come , the glorious S. Clare went in the company of her mother , and other Ladyes to the great Church , where there hapned a matter worthy to be recorded , as not done without the prouidence of the diuine goodnes , which was , that all the other Ladyes going , as is the custome of Italy , to take holy Palme , and S. Clare , out of a virginall bashfulnes , remayning alone without mouing out ofher place , the Bishop descended frō the steps of his seate , & put into her hand a branch of Palme . The night approaching she began to prepare herselfe for effecting the commaundment of the holy Father , and to make a glorious flight , and honorable retyre from the world , in honest company . But it seeming to her impossible to goe forth at the ordinary , and chiefest doore of the house , she bethought herselfe to take the benefit of a backe doore , which ( though it were dammed , and closed vp with grosse stones , and mighty blocks ) she with an admirable courage , & force rather of a strong man , then of a tender yong woman , herselfe broke open . Thus then leauing her Fathers house , her Citty , kindred , and friendes , she with extraordinary speed arriued at the Church of our Lady of Angels , where the Religious , that in the house of God were imployed in pious watchings , receiued , with burning wax lights in their handes , this holy virgin , that sought her spouse , and redeemer Iesus Christ with a lampe not extinct , and empty , but filled with diuine loue : and incontinently in the selfe-same houre and place , hauing left , and abandoned the impurityes of Babylon , she gaue the world the ticket of defiance , and vtter adieu before the Altar of the soueraigne Queene of Angells ; where the glorious Father S. Francis , inspired of God , & neglecting all other worldly respects , cut off her hayre : then he cloathed her with a poore habit of the order , cōmanding the Iewels , & gorgeous attire which she brought , to be giuen to the poore of Iesus Christ . It had not beene indeed conuenient , that the new Order of florishing virginity towardes the end of the world , should otherwise begin , then in the Angelical pallace of that most Immaculate Queene , who before had alone byn a mother , and a virgin , and consequently more worthy then all others vvhatsoeuer . In the very same place had the noble Chiualry of the poore of Iesus Christ , the Friars Minors , their beginninge , vnder the valourous Captaine S. Francis , to the end it might euidently appeare , that the Mother of God in this her habitation ingendred , and produced the one and the other Religion . And so soone as this new Espouse had receiued the habit , & ensignes of holy pēnance , before the Aultar of the most sacred virgin Mary , the hūble seruāt was accepted by Iesus Christ for his Espouse , and the glorious Father S. Francis conducted her to the monastery of S. Paul in Assisium , where were Religious womē of the order of S. Bennet ; there to remaine till almighty God had prouided another monastery . How much the kindred of S. Clare laboured to rerire her from Religion : and how she was conducted to S. Damian . CHAP. V. THE kindred of this holy virgin vnderstanding what she had done , and the bruit of her resolution being diuulged ouer all the Citty , many of the friendes of her Father and Mother assembled , and consulted to preuent this vertuous virgin of her holy resolution ; and coming to the monastery of the Religious of Saint Bennet , whither she was retired , they purposed to execute by violence , what they could not compasse by humane policy , trying their forces against the meeke lambe of Iesus Christ , and by their malice & peruerse counsell seeking to delude that simple doue ; the did they make her deceiptful promises , exhorting her to retire herselfe frō such base condition , and abiection , demonstrating vnto her , that it was a matter vnworthy her noble descent , and that the like neuer hapned in the Citty . But the virgin firme and stable in Iesus Christ , approaching to the Altar , discouered her hairelesse head , alleadging , that she could no more be separated frō the seruice of Iesus Christ , for whose loue she had already forsaken all the world , & themselues also ; and the more they tormented her , the more was her hart inflamed in the loue of God , and of her sweet spouse Iesus Christ , who supplyed her with new forces to resist . Thus for many dayes togeather disturbed with many iniuries , she indured great contradictions in the way of God : and albeit her kindred perseuered in their attempts to withdraw her from her pious designe , her feruour yet did neuer wax cold , nor her hart feble : but on the contrary , so many iniurious wordes , and violent threats did so much confirme her confidence in God , that her kindred were constrayned to forbeare any more to vexe , and disquiet her , retyring themselues as all ashamed , & confounded . Thus did almighty God make appeare , how much the power of those that are his , though of themselues feeble , did exceed the strong , and puissant of the world . But in regard that her soule had not perfect repose in that place , she was by the holy Father S. Francis placed in the church of S. Damian , and there , as in a secret harbour and secure , she cast the anker of her soule neuer changing place , nether in respect of the great restraint therof , nor for feare of solitude , this Church being without the Citty . This was the Church in reparatiō wherof the Glorious S. Francis laboured in the beginning of his conuersion : and where he did also offer money to the Chaplaine to repayre it : this holy Father being once also in this Church , and praying with aboundance of tears , merited to heare the voyce of the crucifix , before which he was , that thrice reiterated vnto him : Goe Francis , and repayre my house , which , as thou seest , is ready to fall . The glorious virgin Clare , for the loue of her heauenly spouse , shut herselfe vp in that little place , and there imprisoned herselfe during her life , sequestring her body 〈◊〉 the turbulent tempest of the world . This siluered Doue there building her nest in the concauities of that Church , ingendred the colledge of virgins of our Lord Iesus Christ , & there instituting a holy conuent , gaue a beginning to the order of poore Religious women . And thus being setled in the way of pennance , she bruized the hard turfes of her members , with the coulter of the Crosse , and perfectly sowed the seede of sanctity and iustice , making with her very soule stepps and traces of vertuous progresse , for them that were to follovv her . How the virgin Agnes , sister to S. Clare , was by her feruent prayers conuerted : and of the persecutions she indured by her kindred ; and how she was miraculously freed of them . CHAP. VI. SAINT Clare had a younger sister , who both in regard of bloud & of pouerty , was really her sister ; and she exceedingly desiring the conuersion of this young virgin , neuer failed in her most feruent deuotions , which in her first dayes she offered to almighty God , as feruently & deuoutly as she possibly could , with a perfect zeale , to beseech him , that as she had liued with her sister in the world , there might be also betweene them an holy vnion of body , & will , in his feruice ; most instantly importuning him to make it appeare to her sister , whome she had left in her mothers house , what a notorious delunder the world is , & how ful of discontenment ▪ & on the contrary how sweet , and pleasant is Iesus Christ ; and that consequently he would please to change her desired resolution of carnall marriage , and cause her to imbrace the vnion of diuine loue , and to take for her spouse the King of glory . Now in regard that our Lord had already setled such an amity betweene these two sisters , that their separation was afflictiue & troublesome vnto them , ( though then their desires & willes were farre different ) he made no delay to fauour this his poore suppliant , and deuout seruant , euen in this her first petition , which she so instantly required of him , and which his diuine maiesty so readily graunted . Sixteene dayes then after her conuersion , her sister Agnes inspired of God , with a strong and prompt resolution gaue a slip , and farewell to the world , & came to her sister Clare , to whō discouering the secrets of her hart , she said she was resolued to serue God in her company : which the glorious Clare vnderstanding , she most amiably imbraced her , and with a very ioyfull & contented countenance said : my most deare Sister , I giue infinit thankes to our Lord Iesus Christ , that it hath pleased him to heare me , and deliuer me from the afflion I endured for your sake . This noble conuersion of Agnes , by the prayers of her sister Clare , was seconded by as many contradictions of her kindred , as that of S. Clare : but these blessed sisters seruing our Lord Iesus Christ , and imitating his stepps , she that had most tast of God , and was in higher progresse , instructed her sister Nouice . Their kindred knowing that Agnes was with her sister Clare , twelue men of their neerest bloud , as Brothers , vncles , and cosen germanes assembled to assault them , and to combat the Espouses of Iesus Christ . The day following then , with an extreme rage and fury they came to those holy virgins , yet at their first cōming dissembling their lewd intention , they shewed them some fauorable countenance : then addressing themselues to the virgin Agnes , despayring of all hope to withdraw S. Clare from her holy purpose , they demaunded of her , wherfore she was retyred into that place ? thē willed her to deliberate , and resolue to retourne with them to her Fathers house : whereto she answered , that she was resolued , ( the grace of God assisting her ) to remayne with her sister : which answere one of them disdayning , full of passion , and transported with choler , took her by the haire , and gaue her many blowes with his feet and fistes ; then vsed all his force to pull her out of the place , which at length by the help of others he performed : for taking her in their armes , they forcibly trayled her out . But this little daughter of Iesus Christ , seing herselfe violently wrested by those furious lyons out the armes of her God , she began to cry to her sister , Help me sister , & permit me not to be separated frō our Lord Iesus Christ , and your louing company . Her carnall kindred trayled a long the valley this virgin of Iesus Christ agaynst her will , and in despight of her feeble , though couragious resistance , renting her cloathes from her tender body . In the meane while S. Clare , vnable by other meanes to relieue her sister , had recourse to prayer , with aboundance of teares , beseeching God to vouchsafe to giue a couragious confidence , to her sister , that his diuine fauour defending his faythfull seruant , humane forces might be ouercome : and our Lord heard her . For at the instant of her prayer , the body of the virgin Agnes miraculously became so weighty , that her kindred were at length inforced to leaue her on the ground : and albeit so many men , and their seruantes , put all their forces to lift her vp , yet could they neuer doe it , but called labourers , and workemen of the vineyards that wrought therabouts to assist them , yet their great number no more auayled then the lesse . Finally the forces fayling of her kindred , and those that attempted to assist them , they acknowledged the miracle , though scornefully , saying : it is no maruayle though she be so weighty , hauing layne all night as lead . Whereupon Signor Monaldo her vncle in extreme passion lifting vp his armes to strike her , he presently felt an extreme payne therein , which did not only torment him for the present , but a long tyme after . Then S. Clare after her prayer , ariuing , besought her kindred to forbeare in vaine to contend with God , and to leaue her the care of her sister , who lay as halfe dead . They perceiuing their labour lost to hinder their pious resolution , being exceedingly vvearyed , left the two sisters togeather . The troup then being departed , the tormented Agnes arose from the ground , full of ioy in Iesus Christ , for whose loue she had fought , & ouercome in this her first conflict against the world , and his prince the Diuell , by fauour and assistance of diuine grace ; & her sister asking her how she felt herselfe , she answered , that notwithstanding all the affliction they had procured her by buffets , beatings , spurnes with their feet & fistes , tearing her by the hayre , trayling her through stony wayes , she had felt in a manner nothing , especially by the vertue , and force of diuine grace , and next by the merits of her good prayers . Shortly after the holy Father S. Francis cut of her haire , she retayning still her proper name of Agnes , in memory of the innocent lambe Iesus Christ , who offering himselfe in sacrifice to his Father , gaue resistance to the world , fought valerously , and ouercame : and so the holy Father instructed her with her sister , and taught her the way of God in such sort , that she so increased , and profited in Religion , & all vertue , and sanctity , that she was an admiration to al the world . Of the humility of the Virgin Saint Clare . CHAP. VII . PROFOVND humility was the first assured stone , & foundation , which the holy virgin layd in the beginning of her Relion , after she had begun to labour in the way of God , so to aduance , and set forward the building of all other vertues . She vowed Obedience vnto S. Francis , which vow in all her life , she neuer transgressed , and for three yeares after her conuersion , she desired rather with great humility to be subiect , then a Superior , shūning the title , & office of Abbesse , taking more content to serue among the seruants of Iesus Christ , then to be serued . But being at length by the holy Father S. Francis thereunto constrained , she vndertooke the gouernment of the Religious , which bred in her hart more feare , then presumption : so what she rather continued , and became a seruant , then free from subiection . For the more she seemed to be raysed to the office , and title of dignity , the more did she repute herselfe vile , and the more shewed herselfe ready to serue , and made herselfe more contemptible then all her religious , both in habit and base seruice . She disdayned not to doe the office of seruants , giuing water to the Religious to wash , whom she made often to sit , herself standing , and seruing them at table . When she commaunded any thing , it was vnwillingly , rather desiring to do , then to commaund others . She performed to the sicke all kind of seruices , were they neuer so loathsome , as to make cleane any thing that was defiled or foule , shunning with so worthy a spirit al pleasant , and delightfull actions , neuer abhorring , or desdayning the most offensiue smells . She often washed the feete of the lay sisters , whē they came from abroad , made them cleane , and with great humility kissed them . It one time chaunced , that washing the feete of a seruant , and offering to kisse them , the seruant vnwilling to permit such humility , pulled away her foote to auoid it , but she did it so rudely , that she gaue the holy virgin a dash on the face : yet so farre was this Saint from being offended therewith , that on the contrary she mildly tooke the foote of the seruant againe , and kissed the sole therof . Thus did this true espouse of God accomplish the doctrine of Iesus Christ , & the example which he left , when he washed the feete of his Apostles . Of the voluntary pouerty of the Virgin S. Clare , and of her zeale to that holy vertue . CHAP. VIII . THIS holy virgin made an vnion & correspondence betweene her pouerty in all externall thinges , and her holy pouerty of spirit ; and first at the beginning of her conuersion she made sale of her patrimony , and birth-right , all which distributing vnto the poore of Iesus Christ , she reserued nothing to herselfe . Hauing so abandoned all the world exteriourly , and inriched her soule interiourly , freed from the burthen of worldly affayres , she ran farre more lightly after Iesus Christ , and thereby contracted such an inuiolable amity with holy pouerty , that she would haue possession of no other thing then her glorious spouse Iesus Christ , nor would she permit her spirituall daughters to possesse any thing els . And with this Euāgelical traffique , she purchased the most pretious pearle of celestiall desire , in place of all the other thinges , which she had sold , acknowledging , that the same could in no sort be inioyed togeather with the distraction , and occupation of temporall things . Giuing instructions to her Religious , she would sometimes say vnto them , that this their company should be then grateful to God , and become very rich in pouerty , and should by such meanes conserue it selfe firme and stable , if it were alwayes fortifyed , and enuironed with the rampiers & strong bulwarkes of pouerty . She also admonished her beloued daughters in our Lord Iesus Christ , to conforme themselues to him , lying poore in the bed of pouerty , who was no sooner borne , but was by the most sacred virgin his Mother layd in a straite Cribbe . Now desiring to call her Rule by the tytle of Pouerty , she demaunded of Pope Innocent the fourth the priuiledge of Pouerty , who as a magnanimous Prelate reioycing at the great feruour of this holy virgin , exceedingly commended this her deuotion , assuring himselfe that the like priuiledge had neuer byn demaunded of the Apostolike sea . And to the end a new & extraordinary fauor might answere this new and vnacustomed demaund , the holy Pope with an exceeding contentment vvrote with his owne hand the first Pa●tent of the priuiledge ; which Pope Gregory the ninth his predecessor of holy memory had also done , who with a Fatherly affection louing this Espouse of Iesus Christ , once gaue her counsayle , in consideration of diuers alterations of matters , and the strange euents of rymes , yea and in regard of the perills of future ages , to be content that her Order might haue some possessions , himselfe offering to bestow it vpon them : but she couragiously withstood it , and as a true , poore , and legitimate daughter of the holy Patriarch poore S. Francis , would neuer accord therevnto . The Pope alleadging , that if she feared the breach of her vow , he would absolue her theerof : but this virgin answered very humbly in this manner . Holy Father I shall be very ioyfull , if it please your Holynes to absolue me of all my sinnes , but to free me from performing the Counsayles of God , I will accept no absolution . This holy virgin with an exceeding ioy receiued the morsels of bread which the Religious brought from begging , and had gotten for the loue of God : but she was much troubled , when she saw whole loaues ; labouring much to conforme herselfe in all things to perfect pouerty with him , who was poorly and nakedly Crucified : & in such sort , that no transitory thing might at any tyme separate the most poore virgin from her beloued , nor hinder her from her most ardent feruour to follow our Lord Iesus Christ . Of the miracles of the pouerty of the glorious S. Clare . CHAP. IX . IT hapned one day that the glorious virgin S. Clare knew , that there was but one loafe of bread in her Couent , and so the houre of dinner being come , she called the sister that was the Despensier , and willed her to cut the loafe she had in her custody in two , and to send the one halfe to the Religious that were without , and to keep the other for themselues , vvhereof she should make fifty portions , there being so many Religious , & then should set it vpon the table of pouerty : whereunto the Despensier answered , that the miracles of Iesus Christ were needfull to make so many portions of so small quantity of bread : but S. Clare replyed ▪ saying , Daughter doe only what I doe comaund thee . The sister went presently to effect the commaundmēt of her Abbesse , who in the meane while togeather with all the other Religious applyed themselues to prayer , presenting their deuotions , & tears to their spouse Iesus Christ , and instantly by his infinit bounty the little morsells of bread so augmented in the handes of the Despensier that they sufficed to feed al the Religious . It hapned another tyme that the seruantes of Iesus Christ wanted oyle , so that they had not sufficient to dresse meate for the sicke . S. Clare being aduertised of this necessity tooke a pot , which ( as mistris of humility ) she washed with her owne handes , then sent it to the turne wheele , that a Religious man there might take it , to go , and demaūd oyle for the loue of God. Hauing to this effect caused a Religious mā to be called to send him , ( as matters doe not succeed as men propose , but according to the pleasure of the diuine , and mercifull prouidence ) S. Clare hauing recommended this necessity to Almighty God , the sayd Religious found the pot full of pure oyle ; which perceiuing he thought the Religious within had required it without need ; & with a kind of murmure he sayd : I know not why the sisters haue called me , their pot being ful of oyle ▪ so that the miracle was discouered . Almighty God did often also by extraordinary means supply the necessityes of his poore seruants by the meritorious prayers of S. Clare . Of the austere mortifications , abstinences , and fasts of S. Clare . CHAP. X. I Doubt whether it be not more expedient to conceale , then to diuulge the admirable affliction , and rude pennance of S. Clare , because this holy virgin hath performed such extreme mortifications , that many , who shall reade them , acknowledging themselues cowardes , and ouercome in this conflict , ( as we are all ) and put into admiration of these marueylous actes , will perhapps call in question her prowesse , which is to oppugne the very truth . Is it not a great matter , that vsing one only habit , all patched , and a poore cloake of the grossest cloath , she rather couered her body , then defended it from the importunityes of the seasons ? But it is more admirable , that she neuer wore stockings , shooes , nor any other things on her feete after she became Religious . It was also a strange matter that she fasted daily , and neuer fayled for whatsoeuer occasion that hapned . She neuer lay vpon mattresse , though that were no singuler prayse vnto her , all her Religious doing the like . This espouse of Iesus Christ wore more then the rest , a hayre-cloath as great as halfe a tunicke , made of hogges haire , the haire being halfe shorne , next her flesh . She also wore a hayre-cloath , which a Religious very importunatly once borrowed of her , but prouing it to be so rude , and sharpe , she restored it three dayes after to S. Clare more readily , then she had ioyfully borrowed it . Her ordinary bed was the bare ground , except somtymes she slept vpon dry branches or twigges , vsing for a pillow a blocke of wood . But in regard that the rigorous life , wherwith she afflicted her body , brought her to sicknes , the holy Father S. Prancis commanded her to lye vpon chaffe . The rigour of her abstinence in her fastes was such , that she could not maintaine her body in life , so little did she eate ; wherby it is easy to iudge that she was susteyned by diuine vertue . When she had her health , she fasted all the Aduent , and Lent , & from all Saints to Christmas with bread and water , the sondayes excepted : and which is more admirable , three dayes of the weeke , monday , wednesday , and friday in the Lent , she did eate nothing at all : so that the commaundment of fast , and the rigour of her voluntary mortification , seemed to haue a contrariety ech with other , because vpon the eue of a commaunded feast , she vsed but bread & water : neyther must it be admired , if such a rigour of so long continuance bred many infirmityes in this holy virgin , vvhich vvasted her forces , and ouerthrew all the naturall strength and health of her body . The deuout Religious daughters of this holy mother had exceeding compassion of her , and they bitterly lamented the voluntary procuring of her owne death : for remedy wherof , S. Francis , & the Bishop of Assisiū forbad her those three dayes of fast , which euery weeke she vsually inflicted vpon herselfe , and commaunded her not to passe one day without taking at least an once and a halfe of bread , to conserue her life . And albeit such grieuous afflictions of the body doe accustome to breed also some affliction to the hart , yet did the contrary succeed in her ; for she carryed a countenance so gratious and ioyfull in all her austerities , that she seemed eyther to haue no feeling of them , or not to feare any inconuenience thereof : yea she in a sort made light of corporall afflictiōs : which sufficiētly demōstrated , that the spirituall ioy , wherwith she was interiouly nourished , appeared exteriourly in her holy face , because the true loue of the hart maketh always corporall afflictions easy and light . Of the deuotion , and spirituall prosit , which the fame of the Glorious S. Clare procured ouer all the world . CHAP. XI . THE fame of S. Clare began within little tyme to spread ouer all Italy , which caused women from all partes to begin to run after the odour of the pretious liquour of her Sanctity . The Virgins after her example approached vnto Iesus Christ , and made him presents of their virginity : marryed vvomen endeauoured to liue more chast and vertuously : gentlewomen and Ladyes , contemning their fayre houses , and sumptuous tables , shut themselues into monasteries , esteeming it a great glory to liue in strict pennance for the loue of Iesus Christ . This Saint was also a spur vnto men to excite in them a violent feruent , and principally to youth , that began to take courage in the contempt of the world , & by exāple of the frayler sexe , to fight agaynst the temptations , and deceiptfull pleasures of the flesh . Many marryed persons with mutuall consent obliged theselues to continency , the men entering into couents of men , & the women into monasteries of Religious women . The mother induced the daughter to serue Iesus Christ , the daughter the mother , one sister another , & briefly ech one by a holy enuy desired to serue Iesus Christ , all of them seeking to participate of the euangelicall life , which by this Espouse of Iesus Christ vvas demonstrated vnto them . An infinite nūber of virgins , that by her fame were induced to piety , vnable to become Religious , or to leaue their fathers houses , indeauored yet to liue there more religiously , leading a regular life without rule . S. Clare by her exāple produced such & so many brāches of saluation , that it seemed the saying of the Prophet was to be accomplished in her : The fruits of the desolate , and barren are farre greater , then of the marryed . Whiles these matters thus proceeded in Italy , the descent of this benediction , which distilled downe in the valley of Spoletum , grew by diuine prouidence to so spatious and large a flood , that the violent current therof ouer flowed al the Cittyes of the holy Church , so that the nouelty of such admirable things , was speedily diulged ouer all the world , & with such prayse , and admiration gaue such splendour , that the nature of her vertues filled the chambers of great Ladies with beames of vnspeakable charity , and penetrated euen into the chambers of great Dutchesses ; yea those most pure beames of her brightnes pierced into the very cabinetts of Queenes , and Princesses ; and that in such sort , that eminency of bloud , and height of nobility submitted , and debased it selfe to follow the stepps of this glorious virgin , many reiecting the greatnes of their honour , and the sublimity of their estates ; so that some Ladyes , who could haue byn marryed to Kings and Dukes , induced by the fame of S. Clare , tooke vpon them the practise of strict pennance , and many already marryed to men of great nobility , desired in their estate to imitate this seruant of Iesus Christ . An infinit number also of Citties were by this exāple adorned with monasteries of young women : the fieldes , and mountaynes were enriched and inobled with the structures of these celestiall buildings : The exercise and honour of chastity did multiply in the world , S. Clare carrying the stādard of the order of virgins , which being then almost extinguished , she restored to perfection , renewing it by the blessed flowres of her example & conuersation . But returning to the history , let vs speake of the perfection of the prayer of this glorious virgin , by meanes wherof she obteyned of God so great graces for her selfe , and her daughters . Of the feruent and perfect prayer of the virgin S. Clare . CHAP. XII . AS Saint Clare was mortifyed in her flesh , and farre more from all corporall recreations , so did she cōtinually busy herselfe in deuotions , and diuine prayses . This virgin had fixed , & imprinted the subtility of her feruent desire in the eternall light , and as she was remote from earthly occupations , and rumors , so did she the more largely dilate the bosome of her soule to the influence of diuine grace . She continued in long prayer together with her religious after Complin , the riuers of teares that flowed from her eyes awaking and bathing the harts of her companions : when the sleep of others gaue her opportunity to be solitary , being often in prayer , she wold lay her face agaynst the earth bathed with teares , kissing it sweetly , and with such contentment , that she seemed alwayes to hold in her armes her spouse Iesus Christ , at vvhose feete her teares trickled downe , and her kisses left their impressions . It hapned one time , that as this holy virgin powred out her teares in the silence of the night , the Angel of darknes appeared vnto her in figure of a blacke young man , saying , If thou continuest this extreme weeping thou wilt become blynd , wherto she answered , he that is to see God , cannot be blynd : wherwith the diuell being confounded vanished & fled . The same night this Saint being in prayer after Mattines , all bathed in teares , the Tēpter appeared againe vnto her , and sayd , Weepe not so much , vnles thou wilt haue thy braynes to melt , and distill in such sort , that thou shalt auoyd them at thy eyes and nostrels , & therwith shall thy nose be croked . S. Clare with great feruour answered him , saying , He that serueth Iesus Christ can haue no crookednes , and presently the wicked spirit disappeared . Many signes did discouer , and make knowne the great alteration she receiued in herselfe , in feruour of her prayer , & how sweet & delectable the diuine bounty was vnto her in this ioy & holy conuersation : for when she returned from prayer , she with admirable contentmēt brought words inflamed with she fire of the altar of God , which kindled the harts of her Religious , and procured in them a great admiration at this extreme sweetnes that appeared from of her face . It is without doubt , that Almighty God had coupled , & conioyned his sweetnes with her pouerty , and did manifest exteriorly in her soule what was interiourly replenished with diuine light . In this manner did she ordinarily liue full of supreme delights , passing ouer this deceiptfull world with her noble spouse Iesus Christ , and being placed vpon this wheele of motion , she was theron susteyned with an assurance , and firmity of vertue , very stable ; and preserued with the celestiall eleuation of her soule in the height of heauē , keeping the treasure of glory securely shut vp within a vessel of flesh heere below vpon earth . This holy virgin accustomed to call vp the yonger Religious a little before Mattines , & to awaken them with the ordinary signe , to excite them very often to prayse God. All her Religious sleeping , she did watch , lighted the lampe , and rung at mattins , so that negligence found no entrance into her monastery : nor sloath had there any place . She also by the sting of sharpe reprehension , and of her liuely and effectuall examples , expelled tepidity , and irkesomnes in prayer , and the seruice of God. How the Mores were expelled the Monastery by the prayers of Saint Clare . CHAP. XIII . THIS being the place , where we should record the miracles of this holy virgin , it is not conueuient that we pretermit them in silence ; for as the marueilous effects of her prayers were veritable , so also are they worthy of honour and reuerence . In the time of the Emperour Federike the second , the holy Church in diuers places indured great persecutions , but particulerly in the valley of Spoletū , which being subiect to the Roman Church , dranke of the vessel of wrath by this mischeuous tyrant , his Captaynes and souldiers being scattered ouer the feildes as grasse hoppers with sword to murther people , and with fire to burne their houses . The impiety of this Emperour did so augment , that he had assembled all the Mores that dwelt vpon the mountaines , and amongst the deserts , to make himselfe the more fearefull to his vassells : & after he had by large promises gayned these Mores , and disposed of them in diuers places , he gaue them at length for retire a very auncient , but ruinated Citty , which yet to this present is called Mourades Mores , which they fortified , and then thither retyred about twenty thousand fighting mē , who did much mischiefe ouer all Apulia , and in other Christian places . These enemyes of the faith of Iesus Christ came one day vnexpectedly towards the Citty of Assisium , who being already close at the gates ▪ a great number of them came to the monastery of S. Damian , as a lewd and disloy all nation , that continually thirsteth after the bloud of Christians , and dareth to commit villanously all kind of execrable actes , without eyther shame of men , or feare of God. These Mores then brake euen into the monastery of S ▪ Clare , where she was with her Religious daughters , who had their harts surprised with an extreme terror ; but much more , whē they heard the barking and cry of those dogges so neere them , so that they were euen dying with the apprehension , not knowing where to seeke reliefe , nor of whome to hope for deliuerance frō so eminent peril , but only by the merits of their holy Mother , whome with infinit sighes & teares they aduertised of what they heard and saw . This holy virgin ( though sicke ) incouraged her Religious , & caused herselfe with incredible constancy to be carryed to the gate of her monastery , at the entry wherof , in sight of all her enemies , she with great reuerence placed the most blessed Sacrament of the Eucharist in the Pix , before which falling prostrate vpon the earth , she with aboundance of teares thus spake to her beloued spouse Iesus Christ ▪ Is it possible ( my God , ) thy will should be , that these thy seruants , who cannot vse materiall weapons to defend themselues , & whome I haue heere brought vp , and noursed in thy holy loue , should now be deliuered into the power of the infidell Mores ? O my God preserue them if thou please , and me likewise ; for albeit thy diuine maiesty hath committed them to my gouernement , yet it is not in my power to defend them from so great a perill , sith this protection cannot be , but by a worke of thine omnipotency : therfore doe I recommend them to thy diuine maiesty with al the affection that I am able . As soone as this holy virgin had sent these prayers vnto heauen , she heard a voice so delicate , as if it had bin of a sucking child that said , I wil protect you for euer . The holy mother did not yet giue ouer to preset her prayers saying : my God I humbly beseech thee , if so it be thy holy will , to preserue , and defend this thy Citty of Assisium which doth nourish vs for the loue it beareth to thy diuine maiesty . Wherto God answered , this Citty shall suffer much , but in the end I will by my fauour defend it . Saint Clare hauing heard so gratious newes , lifted vp her face bathed with teares and comforted her beloued daughters , saying : Deare sisters , I assure you that no euill shall befall you , only be carefull to haue a firme faith , and confidence in Iesus Christ . The diuine assistāce making no long delay , for the presumption and rage of the Mores was in continently cooled , so that a suddaine vnknowne terrour hauing surprised them , they speedily retyred ouer the walles , which they had scaled , to enter . They being thus by the vertue of the prayers of Saint Clare expelled , she priuately called the Religious , that had heard the said voice of God , and commaunded them , that howsoeuer it were , they should not diuulge what they had heard during her life . How the Citty of Assisiū was at another tyme deliuered by the prayers of this holy virgin . CHAP. XIIII . VPON another time , one of the principall Captaynes of the Emperour Frederike called Vitalis Auersa , a man very ambitious of glory , full of courage , and a notable Captaine , conducted his troupes to besiege Assisium , & hauing inuironed it , he proposed to wast , & spoile the plaine Countrey thereabout , making a totall ruine to the very trees which were hewed downe ; and then laying his seige , he vttered menacing and vaunting oathes , that he wold not stirre thence , till he had giuen the Citty a victorious assault : and this siege so long continued , that the beseiged began to loose courage , as wanting many thinges extremely needfull vnto thē ? wheros the seruāt of Iesus Christ being aduertised , sighing in her hart , she called all her Religious , to whom she thus discoursed : My deare sisters , know that all our necessities haue euer bin supplied by the charity of this Citty , so that we should be very vngratefull , if we should not according to our ability assist them in this extreme necessity : then she commanded to be brought her ashes , and all her Religious to discoife their heades ▪ and to giue them example , she began to couer her bare head with ashes , wherin all the other Religious following her , she said : goe yee to our Lord Iesus Christ , and with the greatest humility , and most feruent prayers that you can possible , demaund of him the deliuerance of your Citty . It cānot be expressed , with what feruour and teares these deuout Virgins incessantly offered their prayers , vnto God the space of one entiere day and night , demaunding mercy in behalfe of the said Citty beseiged by their enemies . These prayers and teares were of such force and vertue , that the omnipotent bounty and mercy had compassion of them , and from the day following sent them his puissant hand , and assistance in such sort , that the enemies campe was defeated , & the Captaine constrained shamfully , & in despight of his forces , without sound trompet to raise his seige : for he fled without euer troubling the Assisians , being shortly after slaine . Of the Reuerence & deuotion which S. Clare had to the most blessed Sacrament : and of the vertue of her prayers agaynst the Diuells . CHAP. XV. THE deuotion of Saint Clare towardes the most Holy Sacrament of the Altar was such , that she made it apparent in many of her actions : for though she were most grieuously sicke in her bed , yet would she so dispose herselfe therin , & be so propped , and stayed vp , that she might conueniently spinne , an exercise which she exceedingly affected , & wherin she wholy imployed herselfe ; doing it so delicately , that with the threed of her labour she caused to be wouen very curious , and fine cloath , which she imployed in furniture for the Altar . She one time got made 50. Corporalls , which she sent in cases of silke to many Churches of the valley of Spoletum . When she was to receiue the most Blessed Sacrament , before she presented herselfe therunto , she was alwayes bathed in teares , and so with exceeding feare approaching , she did reuerence him that was present in the Sacrament , as acknowledging him to be the same that gouerneth heauen & earth ; therfore did the Diuells so much feare the prayers of the Espouse of Iesus Christ , S. Clare , as they haue suudry times declared . A very deuout womā of the Bishopricke of Pisa came to the monastery of S. Damian , to thanke God and his seruant S. Clare , for hauing bin by her merits deliuered of fiue diuells that possessed her , which in going out of her body , confessed that the prayers of S. Clare did burne them , and to their great confusion expelled them out of the humane bodies which they possessed . Of a meruaylous consolation which S. Clare receiued vpon the feast of the most holy Natiuity . CHAP. XVI . AS the glorious S. Clare was alwayes in her sicknes with a liuely memory myndfull of her beloued Iesus ; so was she correspondently visited by him in all her necessities . Once in the night of the Natiuity , when all the world and Angells did so solemnely feast for the birth of our Redeemer , all the Religious went to the quier to Mattines , and left their mother accompanyed only with her grieuous infirmity : wherfore hauing begun to meditate vpon the great mistery of that night , and lamenting exceedingly , that she could not assist at the diuine seruice , she sighing sayd : O my God , thou seest how I remaine here alone ; and ending this , she began to heare the Mattines that were sung in the Church of Saint Francis in Assisium , very distinctly vnderstanding the voice of the Religious ; and the very sound of the Organs : yet was she not so neare the said Church , as she might humanly heare what was sung there ; but it must necessarily be concluded , that this was miraculously done in one of these two sortes , eyther that the singing of the said Religious was by the will of God carried to S. Clare , or her hearing was extended extraordinarily , & by the speciall grace of God , euen to our Lady of Angells neere vnto Assisium . But this Saint was further fauored by a diuine reuelation which exceedingly comforted and reioyced her , for she was by almighty God esteemed worthy to see in spirit his holy Cribbe . The morning following , her Religious coming to see her , she sayd ; Deare sisters , blessed for euer be our Lord Iesus Christ , that it hath pleased him not to leaue me alone , as you haue done ; but know that by the grace of his diuine maiesty , I haue heard all the seruice that this night hath byn performed in the Church of our holy Father S. Francis. Of the spirituall doctrine , wherwith S. Clare noursed her daughters . CHAP. XVII . THE virgin S. Clare acknowledged , that she was committed to the pallace of the great King , for gouernesse and mistres of his deare espouses , therfore did she teach them a sublime doctrine , comforting , & assisting them with such loue and pitty , as with words cānot be expressed . First she taught them to cleare their soules of all rumors of the world , that they might the more freely attaine to the high secrets of God. She also taught them to haue no affection to their carnall kindred , and intierely to forget their ownehouse , the better to please Iesus Christ . She admonished them also to surmount and misprise the necessities of their bodies , & to get a habit of repressing the deceiptes , and appetites of the flesh , by the bridle of reason . She likewise taught them that the subtill enemy armed vvith malice , continually addresseth his hidden snares to surprise the pure soules , and that he tempteth the pious in another sort then worldlings . Finally she would haue them so imployed in handy labour for certaine houres , that they might afterwards be more prompt , and better prepared to the desire of their Creatour by the exercise of prayer , which after their labour they shold vndertake , not leauing for such payne the fire of holy loue , but rather expelling by it the tepidity of deuotion already purchased . There was neuer seene a stricter obseruation of silence then amongst them , nor a greater forme , and example of vertue . There was neuer seene done in this holy house one act of vanity , neyther by wordes , nor signes ; nor was there discouered by any vaine discourse any desire of lightnes , so much were they mortifyed , their holy Mistres giuing good example by wordes , and pious , and briefe documents ; likewise teaching her disciples feruent desires , and admonishing them to possesse , and conserue them vnder the key & custody of strict silence . By meanes of deuout preachers she procured to her daughters the holy word of God , wherof her owne was not the least part , she being filled with contentment and ioy , when she heard the word of God preached , and would with such deuotion , and consolation , reioice in the memory of her sweetest spouse Iesus Christ ; that one time hearing the sermon of brother Philip de Adria , a most famous preacher , there was seene before this holy virgin a most beautifull child , which there remained during almost all the sermon , comforting her with his ioifull delectations , of which apparition she receiued such a sweetnes and delight , as she could no way explicate . Albeit this most prudent virgin had neuer studyed , yet did she much delight to heare a learned man preach , vnderstanding very well that vnder the wordes of science lay hidden the sweetnes of spirit , which herselfe subtily obteined , & tasted vvith much more gust . She accustomed to say , that the Sermon of whosoeuer preaching the word of God was exceeding profitable to soules , considering that it is no lesse prudence to know how sometimes to gather beautifull , and sweet flowers from amongst grosse , and rude thornes , then to eate the wholsome fruits of a good plant . Pope Gregory the ninth one time at the instance of diuers Prelates cōmaunded , that no Religious man should preach at the monastery of poore Religious women , without his expresse permission : wherat the pittifull mother complayning , in regard that thence forward her deuout & Religious daughters shold seldome be spiritually fed vvith holy doctrine , with teares she said : let then all my Religious be taken hence , since they are taken away , who gaue vs the food of spirituall life ; withall sending away the Religious , that appertained to her monastery to serue them in getting almes abroad , refusing to haue Religious , that should prouide them bread to relieue the body , sith they were depriued by this meanes of all spirituall teachers that gaue thē bread to nourish their soules ; wherof his Holines being aduertised , he presently reuoked his former prohibition , referring all to the disposition of the generall of the Friars Minors . S. Clare had not only a prouident care of her Religious daughters soules , but of their bodies also that were feeble and tender , for whose necessary wantes she daly prouided with exceeding feruour and charity ; she oftentimes in the night , when it was cold , going to visit and couer them whiles they slept ; and if she found any one ouer much benummed with cold , or otherwise in il disposition through strict obseruation of the common rigour , she instantly commaunded her to take some recreation , till her necessities were satisfied . If any of her Religious daughters were any time afflicted , or much grieued in mind through temptations , or were sorrowfull and melancholy , she would call her apart , and most louingly comfort her . She would sometimes fall prostrate herselfe at the feete of those that were heauy and afflicted , therby to put away the force of their griefe by her motherly cherishings , for which they in all submission yealding themselues to this their holy Mother , did not proue vngratefull . They likewise reuerenced the office of Prelature in their Mistres , following all their life time the conduct of so diligent and secure a guide , directing their actions by the espouse of Iesus Christ , admiring with all the excellency of such sanctity & charity . Of the deuotion which Pope Gregory the ninth had to the holy virgin S. Clare : and of a letter which he wrote vnto her whiles he was yet Cardinall . CHAP. XVIII . POPE Gregory the ninth had a meruailous confidence in the prayers of S. Clare , hauing experienced their great vertue & efficacy : and oftentimes when he was in any difficulty , both whiles he was Cardinall & Bishop of Hostia , and afterwards when he was Pope , he would by letters recommend himselfe to this glorious virgin , demaunding help of her , knowing assuredly of what importance her assistance was ; this being in him not only a great humility , but also worthy to be diligently imitated , to see the vicar of Iesus Christ vpon earth to begge help of a seruant of God , in recommending himselfe to her prayers . This great Pastour knew very well what diuine loue could doe , & how freely pure virgins do find the port of the consistory of the diuine maiesty open . There is exstant a very deuout letter of this Pope written to S. Clare , whiles he was Cardinal , which is heere inserted , to make it appeare that the spirit of God made his residence in this Prelate , and what deuotion he carryed to the sanctity the glorious virgin Saint Clare . To the most deare sister in Iesus Christ , and mother of his holines , Sister Clare , the seruant of Iesus Christ ; Vgolin miserable sinner , & Bishop of Hostia recommendeth himselfe , whatsoeuer he is , and what he may be . Well beloued sister in Christ Iesus , since the houre , that the necessity of my returne separated me frō your holy speaches , and depriued me of that pleasure to conferre with you of celestiall treasures , I haue had much sorrow of hart , aboundance of teares in mine eyes , and haue felt an extreme griefe ; and that in such sort , that if I had not found at the feete of our Lord Iesus Christ the consolation of his ordinary piety , I feare I had fallen into such anguishes , as my spirit would haue forsaken me , and my soule vtterly melted away ; and not without reason , because that ioy failed me , with which I discoursed with your good company of the sacred body of our svveet Redeemer Iesus Christ , and of his presence vpon earth , celebrating the feast of Easter with you , and the other seruants of our Lord. And as whiles our blessed Sauiour by his dolorous passion and death was absent from the presence of his dilciples , they were possessed with an extreme griefe & affliction ; so doth your absence procure my desolation . And though I acknouvledge my selfe a grieuous sinner , considering the prerogatiue of your meritts , and the rigour of your most holy Religion ; yet without doubt , the multitude of my sinnes is such , and so much haue I offended God the vniuersall Lord , that I am not worthy to be vnited to the glory of the elect , nor to be sequestred from vvorldly occupations , if your tears & prayers doe not obtaine me pardon of my sinnes ; and therfore to you I commit my soule , to you I commend my spirit , as Iesus Christ vpon the Crosse recommended his spirit to his heauenly Father , to the end that in the terrible day of the vniuersall iudgement you giue an account for me , if you be not diligent & carefull of my saluation : for I confidently belieue , that you may obtaine of the soueraigne iudge whatsoeuer by your deuotion and teares you shall at any time aske or demaund of him . The Pope speaketh not of coming to Assisium , as I desire , but I purpose to visit you and your sisters at my first commodity . Recommend me I pray you to Agnes your sister & mine , and to all your other sisters in Iesus Christ . Of the most feruent loue of Iesus Christ which inflamed the hard of Saint Clare : and how the Diuell tormented her : of an extasy wherin she continued a night and two dayes togeather . CHAP. XIX . VVHEN S. Clare heard any speake of the passion of our Redeemer Iesus Christ , she oftentimes was accustomed to weepe in compassion , in such sort , that out of the sacred wounds she would somtimes draw dolorous feelings and affections , and at other times vnspeakable ioyes & consolations of admirable sweetnes ; and the crosse of Iesus Christ , which with her dearest spouse she carryed in her soule , the weight thereof gaue her so much more tast of contentment as she felt more griefe . The great aboundance of teares , which she powred out for the most bitter passion of Iesus Christ , kept her somtimes out of herselfe ; and the internall loue , which she had imprinted in her hart , in manner continually represented vnto her Iesus Christ crucified . She ordinarily gaue example by workes , of what she taught her Religious by wordes : for admonishing them often , and instructing them likewise secretly touching some exercise , before she had ended her discourse , she was seene to power out of her eyes aboundance of teares . Among the houres of the diuine office that are sung in the Church , she was present with greatest deuotion at the sixt and ninth , by reason that at such houres she vvas crucifyed with her Redeemer Iesus Christ . The holy virgin retyring one tyme to her priuate deuotion after the ninth houre , the diuell came to her , & did beate her outragiously , hurting her withall so much in the face , that her eye was all bloudshoot , the signe remayning vpon her cheeke : but S. Clare omitted not for that to perseuer in her prayer . And to the end she might with the more deuotion apply herselfe to the sweet contentments which she conceiued in the often meditating of Iesus Christ crucifyed , she ordinarily contemplated the sacred mystery of the fiue woundes : and therfore she learned by hart the office of the holy Crosse , as the true louer of the holy Crosse of Saint Francis had taught her . She accustomed to vveare next her naked flesh a girdle of thirteene knottes , vvhereunto also were little stones fastned in forme of knottes : vvhich she did in memory of the sacred vvoundes and dolours of our Redeemer Iesus Christ . One Lent vpon Maunday Thursday , wherupon our Lord Iesus Christ shewed a particuler loue to his disciples , at the houre of the agony , that our Redeemer did sweet bloud and water in the garden , this holy Virgin retyred into her Oratory full of deep sorrow , ioyning herselfe with Almighty God in prayer , as if she had seene him praying , and as if by contemplation of the soule of Iesus Christ sorrowfull euen to death , she herselfe had felt and suffered his prison , his derisions , his iniuries , reproaches , affrontes , beatings , sentence , Crosse , and most ignominious death , carrying in her memory a like sorrow : wherfore as wholly transported she sate vpon a straw bedd , and all that night , and the day following , she was so absorpt and rapt out of herselfe , that her eyes being open and without motion , she seemed to hold them fixed in one place , and remayned so insensible , being conioyntly crucifyed with Iesus Christ , that a Religious , familiar vnto her , coming often to see if the wanted any thing , she found her alwayes in one manner . But vpon the night of holy Saturday , this deuout Religious came to her deare mother with a candle , partly by signes , and partly by wordes , making her the best she could to vnderstand the commaundment that the holy Father S. Francis gaue her , that she should not let passe one day without taking & eating somthing , so that in the presence of this Religious , Saint Clare , as if she came out of another place sayd vnto her , what need haue you to light this candle , is it not day ? wherto the Religious answered : Mother the night of holy Thursday is past , as also good Friday , and we are now in the night of Easter eue ; the Saint replyed , my daughter blessed be this sleep , which Almighty God at length after my long desire hath graunted me , but I admonish and commaūd you , not to speake hereof to any creature liuing , whiles I shall liue in this world . Of many miracles wrought by S. Clare , by the signe and vertue of the holy Crosse . CHAP. XX. OVR Redeemer Iesus Christ recompenced well the pious desires , and good workes of his beloued virgin S. Clare : for as she was inflamed with an infinite loue of the mistery of the holy Crosse , so by the vertue and power of the same Crosse , she became noble in the signes and miracles of Iesus Christ , that oftentimes in making the signe of the holy Crosse vpon the sicke , they were miraculuosly cured , and instantly healed of sortes of diseases . A Religious man called Stephen , hauing a hoat feuer that exceedingly vexed him , the holy Father S. Francis sent hin to S. Clare , to make the signe of the Crosse vpon him , as one that well knew her perfection and verue , which he exceedingly honored . Now the vertuous Lady Hortulana Mother to Saint Clare , was then in the couent of S. Damian , for a little before , considering that her daughters had espoused Iesus Christ , she came to them to Religion , where this happy Lady serued as a true gardiner in the garden inclosed with those Virgins , our Redeemer Iesus Christ , with the glorious virgin Agnes sister to Saint Clare , and the other Religious , all replenished with the holy Ghost , to whome the holy Father Saint Francis sent many diseased , whome they cured , after hauing made vpon them the signe of the holy Crosse , which they most hartily honored . The sayd Religious then being sent to S. Clare , she as the daughter of obedience thereto commaunded by the holy Father S. Francis , presently made vpon him the signe of the Crosse ; then left him a little to sleep in the Church , in the place where she was accustomed to pray , and the Religious hauing a little reposed arose sound , secure , and freed of his infirmity : then he returned to Saint Francis , by whome he had byn sent to S. Damian , & consequently was cured . A child of three years old of the Citty of Spoletum called Matthew , had by chaunce a stone thurst into his nose , whence it could not be gotten out , so that the child was in extreme perill , wherupon he was brought to Saint Clare who hauing made the signe of the Crosse vpon him , the stone incontinently fell out of his nose , and he was perfectly well . Another child likewise of Perusia hauing a filme vpon his eyes was brought to S. Clare , who touching the eye of the child , and making the signe of the Crosse thereupon , willed thē that had presented the child vnto her to carry it vnto her Mother Hortulana , that she might also make the signe of the Crosse vpon it , which hauing done the eye became cleere , and being purged of the filme that obscured it , he was presently cured : wherupon S. Clare affirmed , that this miracle was wrought by the merits of her mother , who finding such glory to be attributed vnto her , reputed herselfe vnworthy thereof . One of her Religious called Beneuenta , hauing had for 12. yeares togeather an impostume vnder her arme , which did purge by fiue seuerall issues , S. Clare had compassion therof , and made vpon her the signe of the holy Crosse , then with her owne hands taking away the playster , she was cured of her long continued soares . Another of her Religious called Amia , being for more then a yeares space afflicted with the dropsy , togeather with an extreme paine in her sides , and a burning feuer , S. Clare conceiued a very strong compassion of her , and therefore hauing recourse to her noble and infallible medicine , she made vpon her body the signe of the holy Crosse in the name of her beloued Iesus Christ , and the Religious was perfectly cured . Another seruant of God borne at Perusia had for two years togeather so lost her voice , that one could scarsely heare her speak ; but hauing vnderstood by a vision which she had the night of the assumption of our blessed Lady , that S. Clare should cure her , the poore afflicted creature hauing very patiently expected the breake of day , repayred with a strong confidence vnto that holy virgin , and by signes craued her benediction , which fauour hauing obtained , her voice , which so long time she had wanted , became as cleere and shrill as euer it had byn . Another Religious called Christina , that had bin long time deafe in one of her eares , and hauing in vaine tryed many remedies , Saint Clare making the signe of the crosse vpon her head , and with her hand touching her care , she recouered her hearing as perfectly and clearly as before . Another Religious call Andrea had a disease in her throat , the griefe wherof procured her much impatience : it being admirable , that among so many prayers inflamed with diuine loue , their should be a soule so could , & among such prudent virgins one so indiscret and moderate . This Religious feeling herselfe one night more tormented with her infirmity then ordinarily , afflicted & impatient , that her paine did rather increase then diminish , she so crushed and pressed her throat , making thereby appeare her intention to choake herselfe , thinking by violence to expell that swelling , so to auoid longer torment , & through ignorance attempting to do more then was the will of God. But whiles that poore Religious busied herselfe in this folly , Saint Clare by diuine inspiration had knowledge thereof , wherfore calling one of her Religious , she vvilled her to hasten downe , boyle an egge in the shell , & cause sister Andrea to swallow it , which done to bring her to her presence . The Religious instantly dressed the egge , and forth with brought it to the sicke party , whome she found little better then dead , hauing so crushed her throat , that her speach was vtterly gone , yet she made her swallow the egge so well as she could , then raysing her from her straw bed , she with much labour led her to Saint Clare , who thus spake vnto her ; Wretched sister confesse thee to God , & haue contrition , for what thou intendest to doe , & acknovvledge that Iesus Christ wil giue thee health far better , then thou with thine owne handes hadst purposed to doe : change this euill life into a better , for thou shalt neuer recouer another sicknes that shal succeed this , but shalt dye therof . These words procured in this Religious a spirit of compunction and contrition , so that she being intierly cured of this grieuous infirmity , amended her life , falling a little after into another sicknes , which Saint Clare had foretold , wherof she ended her life piously . It doth manifestly appeare by these examples , and by many other marueylous thinges , that the tree of the Crosse of our blessed Sauiour Iesus Christ was deeply planted in her hart , & that in a meruailous māner the fruits therof did interiourly recreate her soule , sith the leaues did worke exteriourly such remedies by the hands & merits of his glorious Saint . How Saint Clare blessed bread , vpon which the signe of the Crosse miraculously remayned . CHAP. XXI . SAINT Clare was a disciple of the Crosse , and of so notable same & sanctity , that not only great Prelates & Cardinalls much desired to see her , to heare and discourse with her , for which cause they often visited her ; but the Pope himselfe bare her also this affection , in so much that Pope Innocent the fourth repayred to her monastery , to heare of her , as a secretary of the holy Ghost , celestiall and diuine discourses . And hauing a long time conferred with her of matters of saluation , and of the prayses of God , whiles they intertayned themselues in so pious a discourse , S. Clare caused dinner to be prepared , and the tables for the Religious to be couered , causing bread to be brought thither , with intention to procure the vicar of Iesus Christ to blesse it , to be afterwards kept of deuotion . Their discourse then being ended , S. Clare fell vpō her knees before the Pope , beseeching him to blesse the bread . vvhereto his holines ansvvered : daughter Clare , I will that you blesse it your selfe making therupon the signe of the Crosse : the Saint therto answered , most holy Father , pardon me if you please , for if I should doe it , I should deserue sharpe reprehension , in presuming to giue my benedictiō in presence of your holines . The Pope againe replyed : well , that no presumption be imputed vnto you , and that you may merit thereby , I command you by holy Obedience to blesse these loues , making vpon them the signe of the Crosse . This daughter of obedience lifted vp her hand , making the signe of the Crosse vpon the bread ; whence insued an admirable accident , for the Crosse remayned vpon the bread , whereof part was eaten of deuotion , & the rest reserued as a holy Relique , which euent filled the Pope with admiration , for which he gaue thankes to God ; then gaue his benediction to S. Clare , who receiued it with great humility , and was much comforted withall . Of many infirmityes of the glorious virgin S. Clare : of her weakenes ; and how she was visited by the Protectour . CHAP. XXII . THE Glorious virgin S. Clare had now forty yeares run the race of the most eminent vertue and practise of pouerty , hauing broken the alabaster of her body in the most strict prison by fasting and rigorous disciplines , and by this meanes filled the house of the holy Church with the most pretious oyntment of her vertues , wherwith she drew after her an infinit number of soules to the seruice of Iesus Christ . And as she already approached to the recompence of eternall glory , hauing supported diuers infirmities , and consumed the forces of her body in her first yeares by the rigour of pennance , she was also in her latter dayes oppressed , and afflicted with diuers grieuous sicknesses . And because in the time of her health she was also enriched in such sort with the merit of good workes , that being sicke she gayned the true riches of the merits of patience , she yet inioyed the fruits of her vertues , that were ripened in afflictions and molestations , occasioned by diuersity of diseases . But the vertue of her patience doth euidently appeare , in that hauing byn twenty eight yeares togeather afflicted with diuers diseases , she was neuer heard to vtter the least murmure or complaint : but continually were heard to proceed out of her mouth pious wordes , and thankes-giuing to Almighty God. Now being exceedingly weakened with infirmity , and euery moment seeming to her the drawing on of her life towardes an end , it pleased our Lord Iesus Christ to prolonge it , till she might be visited by the eminent Prelates of the Roman Church , wherof she was a seruant , and a speciall child ; for the Pope being yet at Lyons , and this Saint beginning to be more tormented with her infirmities , then she was accustomed to be , a sword of sorrow pierced through the soule of her beloued daughters . But a virgin , seruant of Iesus Christ , a very deuout Religious of the monastery of S. Paul , and order of S. Benedict , had at that time this vision following . It seemed to her that she did visit S. Clare with all her sisters at Saint Damian , whome she saw in a sorrowfull , yet pretious bed , about which they all lamented expecting her death , and withall she saw come to the bolster of the sayd bed a very beautifull woman , who sayd to them that wept ▪ my daughters weep not for her that is yet to liue , for she cannot dye , till our Lord and all his disciples doe come . A little after the Roman Court came to Perusia , where the increase of S. Clares sicknes being diuulged , the Cardinall of Hostia hastened with great diligence to visit the Espouse of Iesus Christ , whose Father he was by office , gouernour by speciall sollicitude , fosterer and friend in most pure and chast amity ; & he comforted her , and vvith his ovvne handes administring vnto her the most blessed Sacrament of the Eucharist ; and then made a very deuout sermon to the Religious , S. Clare with great humility , & in the name of our Redeemer Iesus Christ , beseeching him to accept into his Protection that her family , & all her other poore sisters of other monasteries ; but aboue all she most instantly besought him , obtaine of the Pope , & the Colledge of Cardinalls , a priuiledge & confirmation of holy pouerty , Whereto the Cardinall gaue his word , & as a faithfull Father of her Religiō , & one most deuout & affectionate to S. Clare , did afterwardes effect it : for Pope Innocent the fourth at her most instant request , confirmed the Rule , which the holy Father S. Francis had instituted for her , as is formerly recorded , wherof S. Clare had neuer vntill then other confirmation written but that of the said Cardinall , because the Popes supposing to induce S. Clare , not to bynd her Religious to such an extreme pouerty , did still deferre to confirme her Rule by writing . But Innocent the fourth seing the perseuerance , & last will of Saint Clare , graunted the same vnto her by a Bull , the eleuenth , and last yeare of his reigne , as we haue before recorded . And the yeare being almost expired , the Pope came with his Cardinalls from Perusia to Assisium ; whereby the first vision touching the death of the holy virgin was accomplished . For the Pope being in his office more then a mā , by the authority which he hath of Iesus Christ vpō earth , whose person he representeth in the temple of the Church militant , the Cardinalls accompanying his Holines , represented the disciples of our Lord Iesus Christ . How Pope Innocent the fourth visited Saint Clare in her last sicknes , and gaue her absolution . CHAP. XXIII . THE diuine prouidence wold no longer deferre the accomplishment of the will of Saint Clare , but her Spouse Iesus Christ came to eleuate into his celestiall pallace his poore Espouse & Pilgrime vpon earth , who desired nothing more ▪ that being deliuered of this mortall body , she might haue the sight , & full fruition of her most glorious spouse Iesus Christ in his celestiall Kingdome . Now then the members of this sacred virgin being by continuance of her sicknes wholy decayed , there befell her a new weakenes , which being an euident token that she should in short time be called of God , which she vsed as a ladder to mount vp to eternall saluation : wherupon Pope Innocent the forth came to the monastery of S. Damian , accompanyed with many Cardinalls , to visit the seruant of God , not doubting but she , whose life he had already approued , was the most perfect in sanctity of all vvomen of his tyme ; and therefore worthy to haue her death honored by his presence . His holines then being entred , he went directly to the glorious Virgin , & comming neere to her bed , he gaue her his hand to kisse , which fauour Saint Clare vvith exceeding ioy receiued . But besides that , she with great humility besought him to affoard her his feete to kisse : the Pope to content her sat downe vpon a little bench , and deuoutly presented vnto her his Apostolicall feete , vpon which this glorious Saint reuerently layd her face and mouth , most affectionatly kissing them : then with the serenity of an Angelicall countenance , she demaunded of him remission of all her sinnes ; wherto the Pope answered : would to God my deare sister , I had no more need of such a pardon : but finally he gaue her the benefit of absolution , & the gift of his benediction , & then left her in peace . She hauing that morning receiued the most sacred communion at the hands of the Prouinciall of the Friars Minors of that Prouince , with her hands ioyned togeather , & her eyes eleuated towards heauen , she weeping said to her Religious : My daughters , prayse Almighty God for the benefit it hath pleased him to bestow vpon me this day , which is such , that the heauens & the earth are not sufficient to recompence it , sith this day I haue both receiued my Lord God , & am made worthy to see his Vicar vpon earth . How S. Clare comforted her sister S. Agnes . CHAP. XXIIII . THE daughters were all about their mother , without whom they were in a short tyme to remaine as orphans ; the consideration whereof deeply pierced their soules with a most bitter griefe , that neyther heauines of sleep , nor hunger could withdraw thē frō the presence of their mother ; the present contentment , which they receiued in beholding her , making them forget to eate and sleep , because al their exercise was to weep , and particulerly her most deuout sister Agnes , who was expresly come from the monasterv , which she had newly erected at Florence to be present at her death . Being then in this anguish , she turned to wardes her sister , & most instantly prayed her , not to depriue her of her presence : wherto Saint Clare answered , Deare sister , whome I cordially loue , sith it hath pleased God that I depart , be you ioyfull , & weep no more , for I answere you , our Lord will shortly come to you , to visit you with an exceeding consolation before your death . Of the death of the blessed Virgin S. Clare : and of a vision , which one of her Religious saw . CHAP. XXV . THE holy virgin , and seruant of Iesus Christ , was many dayes to wards the end of her life afflicted with diuers diseases , the fayth and deuotion , which at that time ech one bare her , exceedingly increasing , yea so farre forth , that she was honored as a Saint , being ordinarily visited by Cardinalls , and other Prelates : but which is more admirable to heare , hauing byn seauēteene dayes without force to receiue any sustenance that was presented vnto her , she vvas neuertheles so fortified of God , and incouraged of his diuine maiesty , that she exhorted all those that would comfort her , to be prompt in the seruice of God. A Religious man intending to comfort her , and to perswade her to haue patience in so grieuous a sicknes , that procured her so much torment , she with a smiling countenance , and cleare voice answered him : brother , since the time that I knew the grace of my God , by the meanes of his most humble seruant Saint Francis , no payne hath byn troublesome vnto me , no pēnance hath seemed difficult , nor any sicknes irksome . And as almighty God approached neere vnto her , and her soule being as it were at the doore to goe forth , the blessed virgin wold haue the most pious and spirituall Friars Minors to be present , to discourse vnto her of the dolorous and bitter passion of our Lord Iesus Christ , & by their pious words to inflame her hart more in the loue of God : wherfore some of them , who were vnto her true brethren in our Redeemer Iesus Christ were present , and among other brother Iuniperus , the familiar of our Lord Iesus Christ , who often vttered vnto her such fiery and inflamed words of the omnipotent God , that she by his presence being filled with an extreme ioy , one day demaunded of him , if he then , knevv nothing new from almighty God : wherupon brother Iuniperus opening his mouth to answere her , there issued out of the fornace of his inflamed hart , infinite sparkes of such sublime wordes , that this holy virgin receiued therof much consolation . Finally turning her Angelicall face towardes her deare and beloued daughters & sisters there present , all of them bitterly weeping , she recommended vnto them the pouerty of our Redeemer Iesus Christ in this her last passage , praysing and thanking God for the infinit benefitts , which they had receiued of his diuine maiesty , which she particulerly recounted vnto them ; then she gaue them all her benediction , and also to all the Religious of her monastery present and absent , & likewise to all those , who should hereafter enter into her order . There were present two companions of S. Francis , to wit brother Angelus , who though much afflicted , did yet comfort the others , & the right simple brother Leo , who ceased not to kisse the bed of the holy virgin who was leauing the world , & was much lamēted of her daughters , because they were left orphanes , and were no more in this life to see their most holy mother , and therfore they accompanyed her soule to heauen with aboundance of teares , without power to admit any other consolation , then to desire to goe with her : wher with being so afflicted , they could not without difficulty forbeare with their nailes to rent their faces , but not being permitted them to discharge themselues of such griefe exteriourly , it did inflame in them a more burning fire within : for those Espouses of Iesus Christ were sufficiently mortifyed by rigour of Religion , albeit the force of griefe did constreine them to cast forth lowd cryes and sighes , and to powre out riuers of teares . The holy virgin at length being turned towardes them , began very sweetly to say vnto her soule , Go my soule , go out securely , thou hast an assured guide to performe this voiage ▪ for he who is thy Creatour hath sanctifyed thee , and hath alwayes cōserued thee , affecting thee with a tender loue , equall with that of a mother towardes her child : and thou my God be praysed for hauing created me . A Religious sister asking her what she ment thereby , she answered ; I speake to my blessed soule ; her most glorious spouse Iesus Christ not being far from her , attending for her : then turning to one of her Religious she sayd : doe you not see my daughter the King of glory whome I see ? Almighty God also laid his hand vpō another Religious , who saw with her corporall eyes through the teares that distilled from them a glorious vision ; she being pierced through with the dart of sorrow , cast her eyes towards the gate of the house , & saw to enter a great processiō of sacred virgins richly cloathed in white , hauing ech one a crowne of gold vpon their head : but one of them appeared more beautifull , sumptuous , and glittering then the rest , hauing vpon her head an imperiall Crowne garnished with pretious stones , from whose countenance proceeded a light so shining , that it conuerted the obscurity of the night into cleare and bright day , it being without doubt the most glorious virgin Mary , Queene of virgins , who came to the bed of the Espouse of her Sonne , to whome inclyning she most gratiously imbraced her , and incontinently she was couered & the bed also by the other virgins vvith an extreme sumptuous mantle : so the day following , which was the eleuenth of August , her holy soule ascēded to heauen , there to be crowned with perpetuall glory . Happy was her departure out of this miserable life , sith it was the entry into that of eternall felicity : for the fastes , which this Saint performed in this exile , she is now ioiful , hauing her fill at the magnificall table of the Cittizens of heauen ; & for the humility and basenes of her habit , she is now gloriously attired with the glory of paradise . The continuall sighes & desires , which she had for the presence and loue of her deerly beloued spouse , are accomplished by the blessed vision of God face to face , and by the assured fruition of the soueraigne good : leauing the way open to the example of sanctity , that we blind and miserable mortall Creatures , reiecting these short , false , and deceiptfull pleasures of this world , may purchase the permanent , true , & assured delightes that indure eternally . Of the honorable obsequies that were performed for Saint Clare . CHAP. XXVI . VVHILES the soule of S. Clare departed this life , the report of her decease was incontinently diuulged through Assisium , frō whence both men and women in such aboundance speedily flocked to the monastery , that none seemed to be left in the Citty , each one presently esteeming her a Saint , calling her the Espouse of Iesus Christ , and accōpanying their discourses with great a boundance of teares of deuotion . The officers of iustice repayred thither accompanyed with many warlike Champions , and a great number of armed men , which that night guarded the monastery , for feare that pretious treasure might be bereaued thē . The night following , the Pope with all his court came thither , accompanyed withall the neighbour people . The Religious men of S. Damian being ready to begin the office of the dead , the Pope would haue had said the office of the holy virgins , wherin he would haue canonized her before her buriall : but the Cardinall of Hostia hauing demonstrated vnto him , that it was fitting in this affayre to proceed with more humane prudence , the Pope permitted the said Religious solemnely to proceed in the office of the dead , according to their ordinary & accustomed manner . The said Cardinall hauing taken for his text , vanitas vanitatum , & omnia vanitas , made a very worthy and deuout Sermon , to manifest the vanity of thinges appertayning only to this world , where he exceedingly exalted that most eminent contemner of vanities which ended , all the Cardinalls and other Prelates accompanyed her holy body with an exemplar deuotion . All the funeralls being very solemnely ended , then Cittizens of Assisiū thinking it not secure , that this pretious treasure should remaine so far out of their Citty , they caused her holy body with exceeding great pompe to be transported , singing psalmes and Hymnes with the sound & melody of diuers musicall instruments , in a very solemne procession , carrying it into the Chuch of Saint George within their Citty , where the body of S. Francis had formerly byn reposed . And it was very reasonable , that he , who in his life had giuen a patterne of the way of life vnto this holy virgin , should as it were prophetically preparre her a place of sepulture . There was then a great repaire and confidence of people from diuers Cittyes , townes , and villages vnto Assisium , to thanke Iesus Christ , and to pray vnto this blessed creature , proclayming this holy virgin to be really a Saint & glorious , who now liueth in paradise with the Angells , hauing bin already so much honored of men vpon earth . O blessed virgin pray now to God for vs , & gayne our soules to Iesus Christ in heauen , as thou hast conuerted and gayned so ma-many liuing vpon earth . The holy virgin passed this transitory life to the other of rest , the yeare of grace 1253. the tweluth of August , forty yeares after her perfect vocation to God , and the 60. yeare of her age . She was interred the 12. of August , vpon which day her feast is solemnized at Assisium , and ouer all the holy Roman Church . Of the miracles wrought by the merits of S. Clare : and first of possessed persons that haue byn deliuered . CHAP. XXVII . THE chiefest marks that saints can haue , and the worthyest testimonies of fayth and reuerence , are sanctity of life , and the perfection of good workes : for S. Iohn Baptist wrought no miracles during his life , and yet they who haue wrought many , shall not be esteemed more holy then he : and therfore the notable renowne of the Religious life of Saint Clare , might suffice to make her appeare such as she is , if the tepidity , coldnes , and remissnes of the world , &c partly also deuotion did not otherwise require . But since this holy virgin was not only in her lifetime by her merits swallowed vp in the depth of diuine illuminations , but was also after her death a meruaylous splendour ouer all the world by the light of her miracles : and as the most pure Verity hath caused the recording of many of her miracles , that they remayne as testimonies , memory , & denuntiation of her Sanctity : therfore also the multitude of them inforce me to recount some , that they may be generally diuulged & knowne . A Child called Iames , seeming not so sicke as possessed , in regard that somtimes he cast himselfe into the fire , or into the riuer , fell rudely vpon the ground , and with such fury did bite the stones , that he brake his teeth withall , forced bloud out of his head , and wrested his mouth most strangely , yea somtimes would seeme a monster , so doubling & foulding his members , that his feete would be vpon his necke . He was ordinarily twice in the day afflicted with the like torments in such sort , that two persons sufficed not to restraine him from tearing of his cloathes , yea there was great difficulty to keep him from murdering of himselfe ▪ Phisitians hauing in vaine laboured to cure him , at length his Father named Guidalote had recourse to the merits of S ▪ Clare , affectionatly saying : O holy Virgin honored of the world , to thee I addresse my selfe , beseeching thee to obtaine of God my Sonnes health : then full of confidence he conducted him to the sepulcher of this Saint , & laid him thereupon , and he presently miraculously obtained the fauour he desired , his Sonne being perfectly cured of all his infirmities , & was neuer troubled after . Alexandrina a womā of the town of Frata , neere to Perusia , was possessed and tormented with an abhominable diuell , to whose power she was so left , that he made her to fly as a bird to the top of a rocke neere to the riuer of Tibur , then made her descend to a branch of a tree that did hang ouer the said riuer , thē to hang vpon that branch , there playing her idle prankes . This woman had halfe her body vtterly benummed , for which the Phisitians could find no remedy : at length she came with great deuotion to the shrine of Saint Clare , and inuocating her merits she was cured of all her afflictions ; hauing also the gout in her left hand , her body halfe paraliticall was cured , and withall she was intierly freed from the oppression and seruitude of the diuell . Another woman of the same place was cured before the said sepulcher , who was in like sort possessed with the diuell , & had withall many other grieuous infirmityes . Of many that were miraculously cured of diuers diseases . CHAP. XXVIII . A French Youth , going to Rome in company of other his Countreymen , fell sicke & lay by the way , loosing through the force of his infirmity his sense and speach , and his body became deformed as it were a monster , then became he so furious , that he could not be held , so that he seemed ready to dye ▪ which spectacle did not only moue his companions to compassion , but did also exceedingly terrify them : and therfore they boūd him to a beere , & carryed him to the Church of S. Clare ; where hauing placed him before her sepulcher , they applyed themselues all to prayer , inuocating the help of God and of the Saint , vvho made such intercessiō for the yong man , that he was in an instant intierly cured . A man of the Citty of Spoletuns called Valentine , was exceedingly afflicted with the falling sicknes , in which he fell six times a day in whatsoeuer place he was , and besides he had one foote so wrested awry , that he was vtterly latned : he was brought vpon an asse to the sepulcher of S. Clare , where hauing remained two dayes & three nights , the third day attempting to moue his lame foote , and none being neere him , he made such a noyse , that being heard by some a farre off , they seemed to heare the breaking of a piece of dry wood ; and the man was instantly cured of both the one and the other his said diseases . The Sonne of a woman of Spoletum called lames of twelue yeares old being blind , could not goe without a guide : and being once forsaken of him who conducted him , he fell into a pit , brake one of his armes , and hurt his head . The night following sleeping by the bridge of Varue , a woman appeared vnto him , and sayd : Iames , if thou wilt come to me to Assisium I will cure thee . Arising early in the morning , he much admired at the vision , which he recounted to two other blind men , who answered him : Brother we haue heard of a Lady lately dead in the Citty of Assisium , at whose sepulcher God worketh by her merits many miracles : which the blind youth hauing heard , he left the two other blind men , and with a strong confidence hastned to Assisium , and in the way he lodged at Spoletum , where in the night he had the same vision , which increased the hope of the recouering his sight , and made him hasten in time to arriue at the Church of S. Clare , where finding it so filled vvith people that he could not enter , was greatly troubled . But seing no remedy , he rested at the dore , and there remayned till the euening , where this poore blind youth being weary with his iorney , and afflicted that he could not enter into the Church , setled himselfe the best he could to rest vpon the ground , laying his head against a great stone , and so slept , and presently the third time he heard the sayd voice , speaking : lames , God wil do thee good , if thou canst enter , and incontinently a waking out of that sleep , he began to cry , and begge of the people with aboundance of teares to permit him to enter , which hauing a long time continued , they gaue him place , & hauing discloathed himselfe , putting his girdle about his necke , he went to the sepulcher of the Saint , before which with great reuerence and humility her fell vpon his knees , and hauing persisted somtime in prayer , beseeching S. Clare to intercede for him , he fell into a gentle slumber , wherin S. Clare appeared vnto him , and sayd , Arise lames , for thou art already cured , and being awaked , and raysed vpon his feete , the defect of his sight left him , & by the vertues and meritts of this Saint he clearly saw ; for which he glorifyed God , and gaue him thankes for so admirable a work , exhorting all people present to do the like , & to praise our Redemer Iesus Christ in this his holy seruant . Of the lame and paralitiqes cured by Saint Clare . CHAP. XXIX . A Cittizen of Perusia called Iohn-Martin de Buoni , went one time with many other Cittizens out of the Citty to fight against their enemies of Fullinium : the skirmish being ended , Iohn found his hand exceedingly hurt with the blow of a flint stone ▪ and the bone being broken he was therby maymed : and hauing byn at extreme cost for the cure therof , yet without any remedy , but still inforced to carry his arme in a skarfe , he alwayes complayned therof as of a desperate may me , & asked Coūsell about cutting off his hand ; but hauing one day heard speach of marueylous thinges wrought by almighty God at the intercession of S. Clare , he with a strong fayth vowed to goe to her sepulcher , whither arriuing he very deuoutly presented her a hand of wax , then fell vpon his knees , & made his feruent prayor to God , that it would please his diuine maiesty , by the merits & intercession of that most holy virgin to cure him ; the successe was admirable , for before this gentleman arose , he felt his hand intierly cured , for which he gaue thankes to God & to the Saint . A young man likewise of Castrouitoli called Petronius , was so cōsumed with a disease which had for three years continually afflicted him , that he seemed to be already withered , & corrupted , yea he was therby brought to such weaknes , that in going he stouped with his face as it were vpon the ground , & found great difficulty to walke , though with a staffe in his hand to support him . His Father hauing alredy bin exceedingly charged about his cure , continued yet in resolution to imploy the residue of his substāce out of his vehemēt desire to see his son cured . But the Phisitians hauing assured him that there was no hope of cure by humane art , he had recourse to the new Saint , of whose vertue hauing heard much report , he caused his sonne to be carryed thither where the Reliques of Saint Clare reposed . And hauing made his prayers by her sepulcher , he recouered his former health , and miraculously arose sound & streight , as if he had neuer indured infirmity , yea he ran , leapt , and praysed God , & S. Clare , inducing all present to haue greater faith and deuotion towards her . In the towne of Saint Quirice , within the Diocesse of Assisium , a child of ten yeares old , hauing byn borne lame , went so pittifully and painfully , that if he chaunced to fall to the ground , he could not rise againe , but with extreme difficulty . His mother had many times recommended him to S. Francis , yet found he no redresse : but vnderstanding afterwardes , that the virgin Saint Clare was very famous for infinit miracles , which by her meritts were wrought at her sepulcher , she caused her Sonne to be carryed thither ; & incontinently after that he had bin there , his bones were setled in their places , & his mēbers were cured : that which Saint Francis intreated by deuout prayers would not graunt , he referred to be obtayned & impetrated by the meritts of his disciple S. Clare . A Cittizen of Eugubium called Iames le France , had a Sonne of fiue yeares old so lame , that he could not goe , which he very impatiently supported , seeming to him that the torment of his child was a reproach vnto his honour and family . When this child was vpon the ground , he would wallow & creep in the dust in that sort to goe , and if he would stay himselfe against any thing to arise , he could not , for uature had giuen him only a desire , but no force or ability therunto . But his Father and Mother consulted to make a vow for him , and to offer him to the merits of Saint Clare , to whome they promised , that being cured he should be called hers . The vow being made , the espouse of Iesus Christ cured this child , who began so well to go , that without any help he went to the sepulcher of the sayd Saint . A woman of Castell - Menarie , called Plenaria , had bin long time benummed , in such sort as she could not goe without a staffe , but causing herselfe to be carryed to the sepulcher of Saint Clare , and hauing there deuoutly offered her prayers , the day following obtayned , vvhat she vvith fayth demaunded , so that he returned home vpon her owne feete , who came thither supported by the feet of others . A woman of Perusia had a swelling vpon her cheeke , which tormented her a long tyme , and besides had all ouer her body many ring-wormes and tettars ; she had also her necke greater 〈◊〉 her head & often thinking on S. Clare , she one day went to her Church , where with great deuotion and a true fayth she made her prayers : & continuing by her sepulcher till euen within night , she fell into a great sweet , wherby the swelling began to wax dry and to shrinke , and so by little and little she was so perfectly cured , that there remayned no shew of any skarre . How two children were by Saint Clare rescued , and preserued from the rage of wolues . CHAP. XXX . THE valley of Spoletum was accustomed to be much afflicted with wolues , which did often prey there vpon mans flesh . There dwelt a woman called Bonna , vpon the mount Galion , within the diocesse of Assisiū , who hauing two children , had scarse ended her lamētations for the one which the wolues had deuoured , but whiles she was busied in her house they carried away the other . The wolfe carryed the child to the top of a mountaine & grapled it by the throat , whilest a labourer in the vineyardes hearing the pittifull cry of the child called the mother , and admonished her to haue care of her Sonne , in regard he heard a crying voyce like to his : the woman not finding her Sonne , presently belieued that the wolues had seysed vpon him , and therfore began to raise her lamentations towardes heauen , deuoutly inuocating the help of Saint Clare in these tearmes : O blessed S. Clare haue compassion vpon me miserable woman , and restore me my child . Heare if thou please the prayers of an infortunate mother , and permit me not to continue in this rigorous desolation . Whiles this poore woman so recommended her distresse to S. Clare , her neighbors furnished with vveapons , hastened after the rauening wolfe , and coming to the top of the said mountaine , they found that he had left the child wounded in the throate , whose woundes a dogge was licking , & so the child was safely recouered by the merits of S. Clare , who was inuocated by his mother , to whom he was brought , and was incontinently restored to perfect health . A little girle of the towne of Canary , being about noone abroad in the field , where she did some seruice to another woman , there came a wolfe , which being taken by the girle but for a dogge , he leapt vpon her necke , and tooke hold off her head . The other woman , and the mother of the girle there present ran after , and cried for help , inuocating Saint Clare : & it was admirable to heare that the child being in the teeth of the wolfe reprehended him , saying , Thou theefe , how canst thou carry me further I being recommended to that holy virgin ? The wolfe as daūted with those words , gently set the girle vpō the ground , & as a theefe found & taken in the fact , he fled : & the girle returned without any hurt vnto her mother . How diuers were deliuered from drowning and danger of sea , hauing inuocated S. Clare . CHAP. XXXI . A Shippe fraught vvith many persons departing out of the port of Pisa , for the I le of Sardinta , the first night , there arose such a terrible tempest , that the force therof leaked the bottome of the vessell , which made apparent to all therein , that they were in most euidēt danger of shipwrake : wherfore they began to inuocate the Queene of heauen , and many other Saintes to assist them . At length perceiuing no appearance of their liues safety , they addressed themselues to S. Clare , and vowed to her , that if by her intercession they were deliuered , they would goe all naked to their very shirtes , with their girdles about their neck , to visit her sacred Reliques at Assisium , ech of them carrying a wax light of two pound in their hands . This vow being made , they savv three great lights descend frō heauen , the one whereof setled vpon the forepart of the ship , another vpon the poupe , and the third vpon the pumpe , by the vertue whereof the leakes where the water did enter was closed vp , and the sea became so quiet and calme , that with a gratious wind the vessell was accompanied and safely conducted by the said lights to the port of Arestan , where being arriued and landed , and the marchandize all safely put vpon shore , the said lights vanished , and ( vvhich was admirable ) the ship presently sunke , and vvas cast away : they which went out of her , acknowledging the miracle , and at their returne to Pisa deuoutly accomshed their vow , yielding infinit shankes to almighty God , and to the virgin S. Clare for the great benefit receiued by her intercession . How Saint Clare was canonized by the Pope Alexander the fourth . CHAP. XXXII . POPE Innocent the fourth liued so little time after the death of S. Clare , that he could not Canonize her . The holy Sea hauing bin two yeares vacant , Alexander the fourth was chosen Pope , who being exceedingly deuoted , & a friend to piety , protectour of Religious , hauing heard true relation both of the miracles , vvhich our Lord Iesus Christ wrought for the glory of his holy seruant , & of the renowne of her vertues , which daily more and more diuulged themselues in the Church , knovving also that her Canonization was generally desired , his Holines being also induced by the assurance of so many miracles , began therfore to treat in the Consistory of her Canonization . Wherin to proceed more maturely , there were elected prudent and vertuous men to examine the said miracles , & the irreprehensible life of the Saint : vvhich being done , and this holy virgin being found , & proued to haue bin in her life an vnspotted mirrour of all vertues , and to haue byn ennobled of Almighty God after her death by true and approued miracles , the day of her Canonization was appointed , when were present with his Holines many Cardinalls , Archbishops , Bishops , other Prelates , and a great number of Priests and Religious with infinit noble men , Gentlemen and others , ech in their degree & quality , before whome the Pope proposed this sacred affayre , demaunding the opiniō of the Prelats ▪ who with one accord gaue consent , and affectionatly besought that the said Saint might be canonized in the Church , as Iesus Christ had glorifyed her in heauen . In this sort then , three yeares after her happy decease , Pope Alexander caused her solemnely to be enrolled in the Catalogue of Saintes , ordayning her feast to be celebrated with solemnity in the Church the 12. of August . This Canonization was performed the yeare of grace 1255. and the first of the raigne of the Pope , to the prayse and glory of our Redeemer Iesus Christ . Heere endeth the life , and miracles of the glorious virgin S. Clare . THE LIFE OF S. AGNES SISTER TO S. CLARE How S. Agnes was by the holy F. S. Francis sent to Florence , there to build a monastery . CHAP. I. THE virgin & espouse of our Redeemer Iesus Christ , Agnes , & true companion of Saint Clare , aswell in bloud , as in vertue & Religion , perseuered & persisted in notable sanctity of life in the monastery of S. Damian : & from the tyme of her entrance into Religion , euen to her death , she alwayes wore a very rough hairecloath next her tender skin . Her ordinary refection was almost alwayes bread and water , being naturally very pittifull to euery one . S. Francis finding this virgin to haue obteyned of God , by meanes & assistance of her sister , a worthy perfection , he sent her to Florence , there to found a nevv Monastery of poore Sisters called mount Caeli , wherof Saint Francis made her Abbesse . This holy virgin induced many soules to abandon the world , and to serue Iesus Christ , which she did by meanes of her pious conuersation , & sanctity of life , by holy discourses , and wordes of God , that sweeetly flowed out of her mouth : and as a perfect contemner of transitory thinges , & follower of Iesus Christ , she planted in this monastery ( conformably to the desire of the holy Father Saint Francis , & of S ▪ Clare ) the obseruance , & profession of Euangelicall pouerty : but being exceedingly grieued with the absence of her sister , she wrote this letter following vnto her , and to all the Religious of the monastery of S. Damian , wherin she had receiued her education , and spirituall nourture . A copy of the Letter , which S. Agnes wrote to her sister S. Clare , and to all the other sisters of the monastery of S. Damian . CHAP. II. TO the venerable & beloued Mother in our Lord Christ Iesus , Clare , and to all her Couent , humble sister Agnes , the least of the disciples of Iesus Christ & of yours , commendeth herselfe vnto you all , and prostrate at your feete , doth yield you al submission and deuotion , wishing vnto you what is most pretious from the most high King of Kinges . To the end that all nature , which hath bin created of God , doe acknowledge it selfe to be such , as it cannot persist of it selfe in it owne essence , the diuine prouidence most prudently permitteth , that when any one esteemeth himselfe to be in prosperity , then is he drowned & plunged in aduersities . This I tell you my most deare mother , that you may know , what affliction and extreame heauines possesseth my spirit , being so tormented , that hardly can I speake : and this because I am corporally separated from you and my holy sisters , with whome I hoped to haue happily liued , and dyed in this world . So far is this my griefe from slacking , that it cōtinually increaseth , which as it had a beginning , so do I belieue it will find no end in this world , for it is so continuall , and familiar vnto me , that I greatly feare it will neuer forsake me . I was perswaded that life and death should be a like , without power of any separation vpon earth , amongst them , who haue one same conuersation and life in heauen , & must haue one same sepulture : them I say , whom one same , equall naturall profession , and one same loue hath made sisters . But so far as I can see , being abandoned and afflicted on ech side , I am much mistaken . O my holy sisters , I beseech you to be reciprocally grieued with me , & let vs weep togeather , being assured , that you shall neuer experience any dolour comparable to that which I now feele , in being separated from them , with whome Iesus Christ had conioined me . This griefe tormenteth me incessantly , this fire burneth my hart continually , so that being on ech side afflicted , I know not what to thinke , neither doth any hope remaine , but to be assisted by your prayers , that Almighty God easing this affliction , may make it tollerable vnto me . O my most gratious Mother , vvhat shall I doe , and vvhat shall I say , sith I know not that euer I shall see you more , or likewise my sisters ? O that it were lawfull for me to vtter vnto you the conceipts of my soule , as I would desire , or that I could open my hart vnto you vpon this paper : then should you see the liuely and continuall dolours that torment me : my soule burneth interiourly , being afflicted with an incessant fire of loue ; and my hart groaneth , sigheth , and lamenteth with desire of your presence : myne eies cannot haue their fill of weeping ; and albeit I seeke for some consolation against this bitternes , yet can I find none ▪ but euery thing turneth into griefe , & much more , when I consider the meanes to see you . I am intierly steeped in these anguishes , hauing none that can comfort me in this life , but that I receiue a little consolation from the liberall hand of our Sauiour Iesus Christ , which causeth me to beseech you all to giue thankes vnto his diuine maiesty , for this fauour and mercy extended , towardes me , & for that through his grace , I find such concord peace , and charity in this Couent , as by wordes cannot be expressed ; these sisters hauing receiued me with exceeding loue & deuotion , yielding me Obedience , vvith extraordinary promptitude & reuerence . They all with one accord recommend themselues to our Lord Iesus Christ , & to you my Sister , & to all the sisters of the monastery : & I recommend my selfe & them to your holy prayers , beseeching you as a mother to be mindfull of them , & of me , as of your daughters : & know you that they & I , will all the daies of our life , obserue & keepe your holy precepts and aduertisements . Besides I desire you should know , that the Pope hath accorded to whatsoeuer I demaunded of him , conformably to your intention & myne , & particulerly in the matter you know ; to wit , that we may not possesse any thing proper . I beseech you my most deare mother , to procure of the Reuerent Father Generall , that he often visit vs , to comfort vs in God , whose grace be with your spirit . Amen . Of an extasy of S. Agnes ; and how S. Clare saw her thrice crowned by an Angell . CHAP. III. SAINT Clare in her last sicknes obteyned , that her sister Saint Agnes might come to see her in the monastery of S. Damian , to keep her company during the few daies she had to liue : & so S. Agnes bauing left her Couent , well grounded in Religion & sanctity , she came to Assisium , where Saint Clare being one night in prayer apart from her sister , she neuertheles saw her , being also in prayer , lifted from the earth , & an Angell to crowne her thrice with so many seuerall crownes . The day following she demaunded of her sister , what prayer or contēplatiō she had made the night past : but she of humility vnvvilling to manifest her prayer , being at length inforced by Obedience , made her this relation : I considered the great goodnes , and patience of Almighty God , wherby he supporteth such enormous offēces of sinners ; which I considered with a deep sorrow and compassion : then I thought , and yet doe thinke of the loue , which almighty God beareth to sinners , & how he indured death to saue them thirdly I considered , & doe consider , & am with compassiō exceedingly afflicted for the soules in purgatory , & their great torments , & because they cannot help themselues , I asked mercy for them of the most sacred wounds of our Redeemer Iesus Christ . How S. Agnes sent S. Clares veyle to the monastery of Florence , and of her death and translation to Saint George in Assisium , with all her Religious into a new Couent . CHAP. IIII. AFTER the death of S Clare , Saint Agnes sent her blacke veyle , which she did ordinarilv weare , to the poore Religious of Mount Cae●i , which she had founded at Florence , which she did , in regard of her great amity towardes them , and that they might inherit some Reliques of S. Clare for their comfort and deuotion , That veyle is yet in the said monastery , where it is so carefully preserued , that in substance and colour it seemeth still new . There is likewise to be seene in the same monastery a cloak of S. Francis , by which Reliques our Lord worketh many miracles . A little after the death of S. Clare , S. Agnes also desired to be present at the marriage of the lambe , whither she was inuited : but she first receiued the consolation , which S. Clare had promised her , that before she departed out of this life , she should see her Spouse Iesus Christ , as a tast of the eternall felicityes , wherto she was to be eleuated , & conducted by her sweet spouse Christ Iesus . She dyed the 56 , yeare of her age , replenished with perfect sanctity ; and being deliuered out of this prison , she went to possesse the Kingdome with Angels , and the holy virgins , that had bin consecrated to Iesus Christ , in which glory these two sisters , & daughters of Sion , companions in heauen by nature & grace , doe prayse God without end . There assembled a great multitude of people vpon the death of S. Agnes , and they with great deuotion ascended with a ladder the monastery of Saint Damian , hoping thereby to receiue some spirituall consolation of sanctity , but it hapned that the chaine which held the ladder did slip , so that all those , who were vpon it , fell downe one vpon another , which made a great noyse and clamour by those who were hurt ; & hauing with a strong faith inuocated S. Agnes , were all cured . The said holy virgin was interred at S. Damian , but afterwardes was transported into the Church of S George , where she still remayneth togeather with her sister in Assisium , by the which Church the Cittizens haue builta faire monastery intituled Saint Clare , whither were afterward remoued the Religious sisters of S. Damian : which was done to preuent many inconueniences , that might arriue vnto the being without the Citty . The said Religious brought from S Damian many Reliques , and perticularly the Crucifix , which spake to S. Francis , at the beginning of his conuersion , which is extant in the said monastery of S. Clare : and the Friars Minors are at S. Damian . Of many miracles wrought by Almighty God , through the merits of S. Agnes . CHAP. V. A Girle of Perusia had a cancred fistula in her throate , who hauing deuotion to S. Agnes , visited her sepulcher . The Religious there hauing vnbound her soare , at the entry of the Couent & then hauing with a strong faith ' offered her prayers , she arose sound , and returned to her house exceedingly comforted , yielding thankes to God , and to his seruant . There was a Religious sister at our Lady of Angells of Perusia , vvho had a mortall soare in her breast , which the Phisitians had iudged to be incurable ; in it there were three holes , so that the Religious womē exhorted her to beare this affliction vvith patience , as proceeding from the hand of God , and to conforme herselfe to his diuine will. This diseased sister being alwaies of mind to recommend herselfe to S. Agnes , kneeling one day before the Altar , she vvith much deuotion commended herselfe to the holy seruant of God , demaunding of her redresse of her infirmity , vvherewithall falling falling into a gentle and sweet slumber , Saint Agnes appeared vnto her , and with her hand touched her mortall wound , with which visitatiō she was sweetly comforted , and cured ; and at her awaking finding herselfe soūd , she gaue infinit thankes to God , & to her aduocate S. Agnes . Another Religious womā of the monastery of Venice , had an impostume in her breast , which was opened by the Phisitians , & found so dangerous , that they allotted her a very little time to liue . This poore sister therefore in this diftresse , recommended herselfe to the two sisters , S. Clare and Saint Agnes , and about midnight these two Saints , as most skilfull phisitians , brought boxes of most pretious oyntments , and accompanyed with many virgins entred into the Infirmary , where this sicke sister was , who were seene by many Religious , & drawing neere to her bed , Saint Clare said vnto her : Sister , Be you assured that you shal be cured by the power & goodnes of God , and by the meritts of Saint Agnes . The sicke Religious not knovving vvho spake vnto her , doubted of this reuelation : & the Saintes replyed , that they were Phisitians of Assisium : then Saint Agnes annointed the soares with the oyntment she had brought , & so the vision disappeared , & the diseased sister was in such sort cured of her mortall wound , that no appearance remayned therof . Another Religious of the monastery of Saint Clave in Assisium , had byn for sixteene yeare togeather afflicted with such an infirmity , that the other Religious held her for a lepar . This diseased creature besought S. Agnes to pray to the Virgin of heauen for her recouery . and this prayer being performed with a vow , the Religious was incontinently cured , & freed from all remainder of her infirmity . A Burgesse of Assisium had byn long time lame by the blow of a stone receiued vpon his foote , and being hopelesle of humane remedy , vpon the feast of S. Agnes , he went so well as he could to her Church , and with strong fayth and deuotion fell vpon his knees before her Altar . His prayer being ended , he arose sound , and lusty , which he recounted to many , and thanked almighty God for it . A Painter called Palmero being in a dangerous sicknes , & by the phisitians giuen ouer as dead , one night after his speach was lost , his brother expecting in his opinion his last breathing , was exceedingly disquieted , and coming to his bed side , and lamenting him as already dead , he fell vpon his knees , addressed his prayers to S. Agnes , & vvith aboundance of teares and great confidence made a vow , that if his Brother by her meritts and intercession might be cured , so oftē as he painted her image , he would set a Crowne of gold vpon her head . This prayer and vow being ended , the sicke party incontinently began to speake , as if he had awakened out of a profound sleep , and called for meate , and did hungerly eate , then arose from his bed , saying , that two Religious women came to visit him being in his agony , & reputed for dead , & that the same visitation had such force , as it left him perfectly cured , as he appeared . A vvoman of Assisium had a sonne of 12. yeares old that had an impostume in his breast , where the canker was so increased , that it made it in such sort venemous , as it exceeded the Phisitians skill to cure it : this woman hauing vnderstood , that by the meritts of Saint Agnes , Almighty God had cured such diseases , she commaunded her sonne often to visit her sepulcher , and deuoutly to recommend himselfe vnto her : which he did in such sort , that approaching one euening so neere her selpulcher , that his mortall soare touched the same , and there falling a sleepe , he so remained till the next morning , when awaking he found himselfe intierly cured : for which hauing thanked God & his Saint , he returned to aduertise his mother , affirming that S. Clare , and Saint Agnes appeared vnto him in the night , and that S. Clare brought an oyntment , where with Saint Agnes hauing annointed him , he was presently cured . Of possessed persons deliuered by the merits of S. Agnes : and of certayne other miracles . CHAP. VI. THERE was a child of 12. yeares old in Assisium , who playing amōg other childrē , an vnknovvne man gaue him a greene beane codde , which the boy opening , three of the beanes fell to the ground , and the fourth only he did eate , yet so soone as he came home , he vomited extremely , then beganne to tumble , and furiously so behaue himselfe , turning and rouling his eyes in his head in such sort , as it well appeared , that he indured extreme torment : and his gesture so terrifyed them who beheld him , that they iudged him possessed : and therfore his Father , and many other of his kindred brought him the next morning to the Church of Saint Clare , where hauing offered their prayers for him , and inuocated the intercession of S. Agnes , the child a little after began to cry , and barke as a dogge , then cryed out , Take heed , there are two Diuells already gone out , say one Aue Maria , and the third wil be gone , which being presently done , the Diuell withall left the child . A woman of Fullinium , being tormented with many wicked spirits , her Father and grand-mother vowed to go with her to Assisium , to visit the sepulcher of S. Agnes , with faith and hope , that by her merits she should be deliuered , & so this possessed woman remaining before the sepulcher of the Saint , from the ninth houre til euensong , she felt herselfe freed from the Diuells that possessed her . This was done vpon the feast of S. Francis ▪ the kindred of this deliuered woman offered an image of wax weighing two poundes , to the sepulcher of the Saint , in acknowledgement of the grace and fauour receiued . A man of Perusia with a continuall feuer had in his body an impostume , whereof the phisitians gaue their iudgement , he would in short time end his dayes ; wherfore a woman called Celiola , admonished him to recommend himselfe to Saint Agnes , and to vow the visiting of her sepulcher ; which hauing done , and his prayers ended , his infirmity ended withall , being cured both of the one , & the other disease ; for which not being vngratefull , he visited the sayd sepulcher , & euery where preached the prayses of the holy virgin , giuing thankes to Almighty God for such a fauour . A Religious womā of the monastery of S. Clare in Assisiū , had lost the sight of one eye , & was in danger to loose the other , but finding that no humane application did auaile her , she recommended herselfe to Saint Agnes , and the other Religious of her monastery also prayed for her , who as she one time prayed in the Church , saw a woman , that came to her and said : sister open your eye , for your sight is recouered : and so opening her eye she clearly saw , but she could no more see the woman that spake vnto her ▪ only she was assured that it was S. Agnes , to whome she had hartily recommended herselfe . Vitula the wife of Matthew de Loupe at S. Francis gate in Assisium , had a sonne called Martin , that had a deep soare in his throat , and another in his shoulder , both mortall , whence issued such an offensiue sauour , that it was not possible to come neere him . At length after many remedies had in vaine bin tryed , his mother recommended him to S. Agnes , to whome hauing with a deuout hart offered her prayers , the Saint one night appeared vnto her richly attyred with a diademe of gold vpon her head , and a branch of Lilly in her right hand , and said vnto her : My daughter disquiet not thy selfe for thy sonne , for he shal be cured , and deliuered from perill ; which this woman hauing heard , she arose full of comfort , and went to the monastery of S. Clare , & recounted this apparition to the Abbesse and the Religious : then she heard Masse , which being ended , the Religious shewed to the Mother and the Sonne the sacred Reliques of the Saint , and at the instant her Sonne was cured of the impostume in his throat only . After that , Saint Agnes appeared to him in vision , togeather with another woman , who brought a violl full of oyntment Saint Agnes then sayd to the child , my Sonne how do you ? whereto he answered : I am by the meritts of Saint Agnes cured of the impostume in my throat , but that vvhich is vpon my shoulder procureth me extreme affliction . The Saint replyed , I will cure this , as I did the other in thy throat : then she vnbound the sayd ●●postume , tooke of the playster , and cast it vpon the ground ; then applyed thereto the oyntment , vvhich her companion had brought , and instantly the child was perfectly cured . When his mother came to see him , she found the playsters , vpon the ground , and her Sonne sound and lusty , vvho particulerly recounted vnto her the sayd vision , vvhich afterward vvas generally diuulged . This happened in the yeare 1350. The end of the life of Saint Agnes . THE LIFE OF ANOTHER S. AGNES , WHO WASDaughter to the King of Bohemia , and Religious of the Order of S. Clare . CHAP. I. IN the beginning of this Religious Order , there was another Virgin besides the precedent called Agnes , as illustrious in sanctity , as in bloud , for she vvas daughter to the King of Bohemia , vvho promised her in marriage to the Emperour Frederike : and this holy virgin hauing heard the worthy reputation of S. Clara who then liued , by such as came from Rome & Assisium , being inspired of God , she besought the King her Father , to giue her leaue , to serue rather a celestiall then a terrestriall spouse . But the King knowing that he could not recall his word , & that whatsoeuer excuse he shold alleage to breake this marriage , the Emperour would sinisterly interprete , he vtterly denyed her . Now the virgin hauing found the drift & cause of this deniall , assured her Father , that if he would accord to whatsoeuer she demaūded , she would vndertake , the that Emperor should condescend therunto , presuming confidently vpon the fauour of Iesus Christ . She knew well to deliuer herselfe from many other allegations with so good a grace , & with such persuasiue tearmes that she purchased her Fathers consent to what she desired , without further seeking , the approbation of the Emperour ; wherupon this Princesse presently sent for certaine Friars Minors of Magnes , where they had a Couent , who coming to her , did shortly after consecrate vnto God this Royall plant , with many other gentlewomen of great families in Bohemia , to whome they gaue the habit of Religion , instructing them in the life and Rule of S. Clare . The King desiring to assigne a good pension , & to bestow vpon the Monastery vvhere his daughter was , a good rereuenew , to supply the necessities thereof , she formally withstood him , purposing to liue & dye poore , & to be maintayned by almes , conformably to her rule , rigorously obseruing the intention of the holy Father Saint Francis , & Saint Clare , in the vow of pouerty , which is yet to this day in the same manner obserued in the sayd Monastery , which is in Prague , the chiefest Citty in the Kingdome of Bohemia : and this foundation layd by this holy Princesse , hath alwayes bin furnished with gentlewomen . Now the Emperour vnderstanding that his promised Loue had abandoned the world , he was at the first apprehension exceedingly troubled ; but considering vvith more maturity , that she had not forsaken him to take another man , but for Iesus Christ himselfe , he was at length satisfyed , contented , and comforted . S. Clare being aduertised of all that this Princesse had done , and of her life and perfection , who also had written , and expresly sent a messenger , to acknowledge obedience vnto her , as to her mother & mistresse , auouching herselfe her humble disciple ; S. Clare answered her by a letter filled with much feruour and consolation , & sent her in token of amity , & good will , a girdle , a veyle , a cuppe of wood , and a dish wherin the Saint herselfe accustomed to eate , & many like small thinges , which the holy Princesse with great deuotion accepted . Our Lord wrought many miracles by the sayd Reliques , which euer afterward were kept in the sayd Monastery , with very great deuotion and Reuerence . The renowne of this Princesse being diuulged ouer all Germany , there were founded many monasteries of poore Religious in her imitation , which were filled with many daughters of Princes , Duks , Earles , and other great Lords , and gentlemen of that Countrey , who in imitation of Saint Clare , & the sayd Princesse Agnes abandoned the world , & the vanities thereof , and espoused , for eternity , Iesus Christ , seruing him alone in pouerty , & in humility . This Saint Agnes of Bohemia being illustrated by many vertues & miracles , hauing assembled an infinit number of Religious in diuers Couents , & hauing perseuered with them in all perfection of vertue , she left this transitory world , to take eternall possession of her glorious celestiall Spouse Christ Iesus , who honoured her , and made her blessed , as he hath manifested by ma-many miracles , which he hath wrought by her great merits and intercessiōs . The Emperour Charls the fourth , who was also King of Bohemia , was two seuerall tymes deliuered from death by the intercession of this celestiall Princesse , & therfore at his death he inioyned his Sonne VVenceslaus , and successour to the Empire , to procure her Canonization , but he was hindred by important , and continuall troubles and affayres , that disabled him to execute the pious and iust desires of his Father . Of many other Religious , that florished primitiuely in the Order of Saint Clare . CHAP. II. THERE was another holy Religious of the royal bloud of Polonia called Salome , whose sanctity was manifested by by diuers miracles , which God wrought after her death . She by her merits deliuered women from perill of death in trauell of child , many lame were restored to the vse of their lymmes , blynd recouered sight , and wounded persons were cured . A holy Religious of Padua , called Helena , florished in great perfectiō of life in the monastery which was builded by the Seraphicall Father S. Francis , and in which the blessed Father S. Antony of Padua yielded his spirit vnto Almighty God. This holy Religious liuing in that place , after she had there obtained of God many vertues , she was tryed by Iesus Christ , and refined as gold in the furnace of afflictions ; for she kept her bed depriued of all corporall force , yea and of her speach for fifteene years , during all which time , she ordinarily demonstrated by signes & gestures an exceeding great alacrity & ioy in her hart . Our Lord reueiled many things to this Saint , which she manifested to the Religious , who seriously recorded the same to be knowne to posterity . The said Religious being demaunded how the sicke Religious sister could make them vnderstand those wordes , sith she could not speake , they answered that themselues then obserued so strict a silence , that they opened their necessities by signes , vvhich vvere well vnderstood among them , for expressing whatsoeuer they desired to haue knowne . And in this had they vnderstood the sayd Saint , whose body for many yeares after , the said Religious sisters did shew to such , as in deuotion repayred to see it , remayning entiere , and incorruptible , yea her nayles and haire did grow , as if she had byn liuing . By her merits God wrought many miracles , and particulerly vpon the Lord Marquesse of Parma , who was of the family of Lupi called Boniface , who being in the anguish of death , his Lady making a vow to this Saint Helene for his health , it was perfectly restored vnto him . In the beginning of the Order of Saint Clare , there was also a daughter of the King of Hungary called Cuiga , sister vnto blessed S. Elizabeth the widdow , who hauing taken the habit , & made profession fession of the rule of S. Clare , became so famous after the death of S. Elizabeth in sanctity and miracles , both during her life , and at her death , that her Canonization is treated of at Rome . FINIS .