A scheme and abstract of the Christian religion comprized in fifty two heads, with the texts of scripture, on which they are grounded : and some short indications, how they were more largely handled / by a lover of truth and peace. Steele, Richard, 1629-1692. 1684 Approx. 46 KB of XML-encoded text transcribed from 15 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-01 (EEBO-TCP Phase 1). A61397 Wing S5393 ESTC R34601 14522279 ocm 14522279 102504 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A61397) Transcribed from: (Early English Books Online ; image set 102504) Images scanned from microfilm: (Early English books, 1641-1700 ; 1071:22) A scheme and abstract of the Christian religion comprized in fifty two heads, with the texts of scripture, on which they are grounded : and some short indications, how they were more largely handled / by a lover of truth and peace. Steele, Richard, 1629-1692. [4], 22 p. Printed by J.P. for Samuel Sprint ..., London : 1684. Attributed by Wing to Steele. Reproduction of original in the Union Theological Seminary Library, New York. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Christianity -- Essence, genius, nature. Christianity -- Philosophy. 2002-05 TCP Assigned for keying and markup 2002-06 SPi Global Keyed and coded from ProQuest page images 2002-07 Kirk Davis Sampled and proofread 2002-07 Kirk Davis Text and markup reviewed and edited 2002-08 pfs Batch review (QC) and XML conversion A Scheme and Abstract OF THE Christian Religion . COMPRIZED IN Fifty two Heads , with the Texts of Scripture , on which they are Grounded . And some short Indications , How they were more largely Handled . By a Lover of Truth and Peace . Zacharias , cùm loqui non potuit , Scripsit . LONDON , Printed by I. P. for Samuel Sprint , at the Bell. in Little Britain : 1684. A Scheme of Fifty two Heads of the Christian Doctrine . I. Our Chief End , Happpiness . Principle . 1. II. Our Only Means , Religion . Pr. 2. Whereof , 1. The Ground ; The Scriptures . Pr. 3. 2. The Parts . 1. Doctrinal . 1. Of God. 1. In Himself . 1. That God is . Pr. 4. 2. The Nature of God. P. 5. 3. The Divine Attributes . P. 6. 4. The Trinity in Vnity . P. 7. 2. In his Works 1. Before Time , The Decrees of God. P. 8. 2. In Time , 1. The Creation . P. 9. 2. The Providence of God. P. 10. 3. Of the Angels . P. 11. 2. Of Man considered 1. Severally in his State of , 1. Innocency . P. 12. Here of the Covenant of Works . P. 13. 2. Apostacy . His Sin. Of Original Sin imputed . P. 14. Of Original Sin inherent . P. 15. His Misery . P. 16. 3. Recovery . Of the Covenant of Grace . P. 17. Administred , 1. Under the Law. Here of the Laws of God. P. 18. 2. Under the Gospel . Here 1. Of our Redeemer . 1. His Nature . P. 19. 2. His Office P. 20. 3. His State Of Humiliation . P. 21. Of Exaltation . P. 22. 2. Of our Redemption . P. 23. 3. Of its Application . 1. By Vocation . P. 24. 2. By Iustification . P. 25. Here of Faith. P. 26. 3. By Adoption . P. 27. 4. By Sanctification . P. 28. Here 1. Of Repentance . P. 29. 2. Of Good Works . P. 30. 4. Glory . Here 1. The Resurrection . P. 31. 2. The Last Iudgment . P. 32. 3. Heaven . P. 33. 4. Hell. P. 34. 2. Joyntly . Here Of the Church . P. 35. Where . 1. It s Privilege , The Communion of Saints . P , 36. 2. It s Ministry . P. 37. 3. It s worship . 1. Extraordinary , Fasting . P. 38. 2. Ordinary , and that Natural 1. Prayer , of the Lords Prayer . P. 39. 2. Hearing the Word . P. 40. Positive 1. Baptism . P. 41. 2. The Lords Supper . P. 42. 2. Practical , from the 1 Com : P. 43. 2 Com : P. 44. 3 Com : P. 45. 4 Com : P. 46. 5 Com : P. 47 , 6 Com : P. 48. 7 Com : P. 49. 8 Com : P. 50. 9 Com : P. 51. 10 Com : P. 52. THE PRINCIPLES OF THE Christian Religion . COMPRIZED IN Fifty two SERMONS , and Handled From the Texts of Scripture following , Viz : I. THe chief End of Man ; HAPPINESS . Psalm 4.7 . Who will shew us any good ? Principle . Happiness is the general desire of Mankind . True Happiness is a State free from all the Evils , and filled with all the Comforts whereof the humane Nature is capable . This consists not in Riches , Reputation , Pleasures , &c. But is compleat , by Perfect Knowledge of God , Perfect Love and Likeness to Him , Perfect Sense of His Love to us , and the Perfect Bliss of the Body . II. The Only Means to this Happiness is RELIGION . Eccles. 12.13 . Fear God and keep his Commandments , for this is the whole duty , ( or Happiness ) of Man. Princ. True Religion is the Only Means to true Happiness . True Religion is the True Worship of the True God. That the Christian Religion is the Only True Religion , appears , 1. From the Divinity of its Author● 2. The Antiquity of its Institution . 3. The Purity of its Precepts . 4. The Excellency of its Rewards . 5. The Efficacy of its Operation . 6. The Sutableness of it to the Happiness of Mankind . 7. It s Duration . III. In Religion , Consider 1. The Ground of it , which is THE SCRIPTURE . Iohn 5 . 39● 〈◊〉 the 〈◊〉 for in them 〈…〉 life . Princ. The Holy Scripture is the Ground of True Religion , and the Directory to Happiness . By the Scripture is meant , the True Sence of the Books of the Old and New Testament . This is the ground of Religion , and Directory to Happiness : Being 1. Divine , for its Authority . Proved from its Antiquity , Purity , Majesty , Harmony , Efficacy . Besides the Testimony of the Spirit , outwardly in Miracles ; inwardly in the Conscience . 2. Full for its Sufficiency ; without Oral Tradition , or Humane Additions . 3. Cleer for its Perspicuity . IV. 2. The Parts of Religion are either Doctrinal , and these Concerning God in Himself , and here ( 1. ) THE BEING OF GOD. Heb. 11.6 . For he that cometh to God , must believe that he is . Princ. It is fundamental in Religion , to believe that God is . This proved 1. From the universal consent of Mankind , 2. From the Being and Temptations of the Devil . 3. From the Creation and Government of the World. 4. From the Testimony of natural Conscience . 5. From the infallible Word of God. This True God is the Object of the Christians Worship . V. ( 2. ) THE NATURE OF GOD. Iohn 17.3 . This is life eeternal , that they might know thee , the only true God. Princ. It is life eternal , to know the only true God. God is a Spiritual Being , infinite in all Perfections . A Spiritual Being ; and so without Body , Parts , or Passions . Infinite ; and so without Cause , without defect , and without limit . In all Perfections ; so remove all imperfection from any thing , and you see God. And conceive a Spiritual Being , abounding with all Perfections , and that is God. VI. ( 3. ) The Divine ATTRIBUTES . Isa. 57.15 . Thus saith the high and lofty One , that inhabiteth Eternity , whose Name is Holy , &c. Princ. The Excellent Nature of God is declared to us by his Divine Attributes . And these are 1. His Immensity , whereby he fills , and consequently sees all things . 2. Immutability , whereby there is no change in his Nature , or Will. 3. Eternity , whereby he hath a boundless Duration , No beginning ; nor end ; nor succession . 4. Blessedness and Glory , whereby he is perfectly happy in and by himself : His Glory is the result of his Excellency . 5. Wisdom . 6. Power , and Greatness . 7. Goodness . 8. Holiness . 9. Justice . And 10. Mercy , &c. VII . ( 4. ) In God there is a TRINITY in UNITY . 1 Iohn 5.7 . For there are Three that bear record in Heaven , The Father , The Word , and the Holy Ghost ; and these Three are One. Princ. There is but One God , but in the Unity of the Godhead , there are Three Persons , the Father , Son , and Holy Ghost . Here is shewed 1. That there is but One God , and can be no more : Proved from the Perfection , Immensity , and Omnipotency of God. 2. That there are more Persons than One. 3. That there are no more than Three . 4. These are Father , Son , and Holy Ghost . 5. These Three have a distinct manner of Subsistence . 6. These Three are One. Co-essential , Co-equal , & Coeternal . VIII . Next consider God in his Works ; which were ( 1. ) From Eternity , His DECREES . Eph. 1.11 — Who worketh all things , after the Counsel of his own Will. Princ. All Events in Time , depend upon the Counsel of Gods own Will. In the opening hereof , these Conclusions : 1. All Divine Decrees are the Acts of his own Will. 2. They are most free . 3. Most wise and holy . 4. Are from Eternity . 5. Unchangeable . 6. Do respect whatsoever comes to pass . 7. Reach Persons , as well as Things . 8. Extend to the Means as well as the End. 9. The true Cause of a mans Happiness is Gods Will ; of his Ruine , his Own. IX . ( 2. ) Gods Works in Time are 1 CREATION . Gen. 1.1 . In the beginning God created Heaven and Earth . Princ. In the beginning God created Heaven and Earth . Here was handled● 1. The Truth of this . Proved 1. From Scripture . 2. Demonstration . 2. The Nature of Creation , that is , he made Something out of Nothing , and out of that Something , All things . 3. The Author , Almighty God 4. The Object , The Heavens and the Earth . 5. The Order of every Dayes Work. 6. The End , to display his Power , Wisdom and Goodness . X. The other Work of God in Time , is 2. His PROVIDENCE . Iob 1.21 . The Lord gave , and the Lord hath taken away . Princ. The Providence of God hath the perfect disposal of all things below . Here 1. The Nature of Divine Providence , whereby he Preserves and Orders all his Creatures and their Actions . 2. The Certainty thereof , Proved from the Nature and Attributes of God , the general Order in the World , &c. 3. The Extent . And 4. The Beauty and Excellence of it . XI . The Principal Objects of Creation and Providence are 1. The ANGELS . Coloss. 1.16 . For by him were all things created that are in Heaven , and that are in Earth , visible and invisible , whether they be Thrones , &c. Princ. All the Angels were created by the Word of God. Here 1. Their Being was proved . 2. Their Creation demonstrated . 3. Their Nature opened . They are immortal compleat Spirits , created after the Image of God , for his special Service . 4. Their Knowledge , Natural , Experimental , Revealed . 5. Their Power . 6. Their Number . 7. Their Kinds . 1. The Good Angels , who are those Heavenly Spirits , Who being confirmed by the grace of God , continued their integrity . 2. The Evil , the contrary . XII . The other Principal Creature is 2. Man , whom consider 1. Severally in his Fourfold Estate ; And 1. MAN in INNOCENCY . Eccles. 7.29 . — God made man upright . Princ. Man was created at first , an upright and happy Creature . Here was shewed 1. The Nature of Man , who is a Living Creature indued with Reason ; He consists of Body and Soul. 2. His Creation . 3. His Uprightness , being made in the Image of God : 1. In his Natural Endowments . 2. In his Supernatural . 4. His Happiness Inward and Outward . XIII . Mans Personal Estate being handled , Now his Covenant Estate ; And here THE COVENANT OF WORKS . Genes . 2.17 — For in the day thou eatest thereof , thou shalt surely dye . Princ. Upon the Creation of Man , God entred into Covenant with him . Here was shewed 1. What is a Covenant , a mutual agreement between Parties , whereby mutual Obligations are contracted . 2. That there was a Covenant . 3. What was this Covenant , whereby God did promise to bestow all Happines● on Adam and his posterity● on condition of perfect Obedience , and did threaten the contrary upon his disobedience . 4. The End and Use of it . 5. The Quality of it ; Equal , Honourable , and Advantagious . 6. How long the Duration of it . XIV . Mans next Estate is that by the Fall , where 1. His Sin : And here 1. ORIGINAL SIN IMPUTED . Rom. 5.12 . — For that all have sinned . Princ. Adam and all his Posterity in Him , sinned against God in Paradise . Here was shewed 1. What Sin is ; the transgression of Gods Law. 2. The Nature of Adams Sin ; against the Law of Nature , and a Positive Law. 3. The Time of it . 4. The Cause ; Outward , Satan ; Inward , the Will of Man. 5. The Heinousness of it . 6. It s Derivation to us ; by imputation through an haereditary and a Covenant right . XV. 2. ORIGINAL SIN INHERENT follows . Iohn 3.6 . That which is born of the flesh , is flesh . Princ. Original Corruption is in all men , by their Natural Generation . Here 1. It s Nature ; It is that Natural Corruption , which defiles all Mankind , whereby they are wholly averse to all Good , and prone to all Evil. 2. It s Certainty : Proved from the Death of Infants , the Necessity of Regeneration , the Confession of the Saints , Express Scripture , and sad Experience . 3. It s Seat , in the Body and Soul. 4. It s Evil ; for it is Universal , Secret , Active , Mortal and Inseparable . 5. It s Derivation . As Sin , by Natural Generation , and so Christ exempted . XVI . Next by the Fall comes 2. Mans MISERY by it . Ephes. 2.3 . — And were by nature the children of wrath , even as others . Princ. All men by Nature are the Children of wrath , in a miserable Condition . This Misery is 1. Privative , of the Image of God , Of Communion with God , Of Comfortable Relation to him . 2. His Positive Misery is 1. comprehended in the Wrath of God. 2. Declared in the Curse of the Law , which Indicts , Convicts , Sentences , Terrifies him . 3. Executed in that Death threatned ; Temporal , Spiritual , and Eternal . This Misery descends upon us by Nature ; And to it all are Obnoxious . XVII . Now follow Mans Third Estate ; viz. Of Recovery , where the COVENANT of GRACE . Rom. 5.21 . — Even so grace might reign through righteousness unto eternal life ; by Iesus Christ our Lord. Princ. The Grace of God hath sixt upon a way of Recovery for lost Man , by Iesus Christ. Here was declared 1. That God was so wise and good , that he would not lose the whole Species of Mankind . 2. He judged it most fit to relieve him by way of Covenant . 3. This is a Covenant of Grace : And why . 4. Herein there was a necessity for a Mediator . 5. This Covenant is between God and Man. 6. All adult Persons that accept hereof , are obliged to Conditions . 7. The Manifestation of this Covenant hath been gradual . 8. It is but one and the same Covenant of Grace from Adam , to the end of the World. 9. This the happiest Covenant that ever was made with Man. 10. Our Children are included in it . XVIII . The Covenant of Grace before Christs coming was administred under the Law. And here of the LAWS of GOD. Rom. 7.12 . Wherefore the Law is holy , and the Commandment holy , just and good . Princ. The Will of God revealed in his Law , was Holy Iust and Good. 1. God hath revealed his Will. 1. By his Law ingraven in Mans Heart . 2. By the Law Written , which is either Moral , or Mosaical ; and This Ceremonial and Judicial . 2. An Abstract of these Laws . 1. Of the Ceremonial in Sacred Persons , and Sacred Things , and Sacred Times . 2. Of the Judicial , being reducible to the Commandments , which do make up 3. The Moral . 3. The use of these Laws severally . 4. The Excellency of them : Holy , Just , Good. 5. Duration of them . The Ceremonial , to the Death of Christ ; The Judicial , to the destruction of Ierusalem ; The Moral , to the end of the World. XIX . As this Covenant is administred under the Gospel , we 1. Consider CHRISTS PERSON and NATURES . 1 Tim. 3.16 . God manifest in the flesh . Princ. The Son of God became Man for our Redemption . Here was shewed 1. That Jesus Christ is true God , From Divine Names , Properties and Honour . Because 1. The Evil was so great , which he undertook to remedy . 2. The Good so great , to procure . 2. That Jesus Christ is true Man , hath a true Humane Body and Soul. 1. That he might suffer in the Nature that had sinned ; and 2. Sanctifie the Nature that was polluted . 3. That he is God and Man in One Person ; without transmutation , confusion , or separation of Either Nature . He is true Emanuel , One Christ , &c. XX. Next , we consider CHRISTS OFFICE . 1 Tim. 2.5 . — And one Mediator between God and Man , the Man Christ Iesus . Princ. Iesus Christs great Office is , to be a Mediator between God and Man. Here was declared 1. Who is this Jesus Christ. 2. What it is to be a Mediator . 3. That Jesus Christ , and he only is such ; he only had Authority , he only had Ability . 4. In what capacity he is a Mediator ; As God-Man . 5. How he performs this Office. 1. Generally , and that by his Merits purchasing ; By his Efficacy , applying what he hath purchased . 2. Particularly , 1. By becoming a Divine Prophet , to reveal Gods Will by his Word , and to illuminate Mans heart by his Spirit . 2. A Divine Priest , in his Satisfaction and Intercession . 3. A Divine King , graciously ruling over his Church , and powerfully over-ruling his Enemies . XXI . Then 3. follows the Consideration of Christs two-fold State ; 1. Christ's STATE of HUMILIATION . Phil. 2.8 . - He humbled himself , and became obedient unto death , even the death of the Cross. Princ. The Son of God hath greatly humbled himself for the Sons of Men. Here were opened 1. His Conception and Birth . 2. His Obedience ; to the Ceremonial Law , to the Moral . 3. His Sufferings ; Outwardly , the Infirmities of the Flesh , the Indignities of the World , the Temptations of the Devil : Inwardly , Fear , Sorrow , Desertion . 4. His Death , attended with Pain , Shame , Curse . 5. His Burial and Descent . XXII . 2. State of CHRISTS EXALTATION . Acts 5.31 . Him hath God exalted with his right hand , to be a Prince and a Saviour . Princ. The same Iesus who was slain for our Sins , was exalted by God for our Iustification . The Steps of this Exaltation are 1. His Resurrection ; whereby Jesus Christ having overcome Death , and so paid the Wages of Sin , and satisfie the Law , did rise the third day , with the self-same body which dyed . 2. His Ascension ; whereby having conversed forty dayes on Earth after his Resurrection , he ascended into the highest Heavens . 3. His sitting on Gods right hand ; whereby Jesus Christ is placed in supream Authority in Heaven , for the good of his Church , &c. XXIII . Having spoken of our Redeemer , there follows 2. His. SATISFACTION and REDEMPTION . 1 Timoth. 2. 6. — Who gave himself a ransome for all , &c. Princ. The Intent of Iesus Christs Sufferings , was to be a Ransome , and to make Satisfaction , for all that believe . Here was shewn 1. That Man did once belong to God , and was at peace with him . 2. Man having forsaken God , incurs his Wrath and Curse . 3. There is no fit way known to us , to recover man , but by Redemption . 4. No ransom fit and sufficient for us , but Jesus Christ. 5. Jesus Christ became our Ransome , by satisfying the Justice of God. 6. This Ransome and Satisfaction of Christ was purposely intended , only for all that believe in him . XXIV . It follows 3. to speak of the Application of this Redemption to us , which is 1. By VOCATION . 2 Tim. 1. 9. — Who hath saved us , and called us with an holy Calling . Princ. They that are saved , are called with an holy Calling . Where 1. The Nature of this Calling ; The effectual perswasion of a sinner , to renounce his sin , and to embrace Christ. 2. The Author of it , God. 3. The Method ; by Inlight'ning the Understanding , convincing the Conscience , and inclining the Will. 4. The Means ; The Word without , and the Spirit of God within . 5. The Necessity of it : For none can , or will come to God without it ; None can , or will be saved without it . XXV . The next Step is 2. JUSTIFICATION . Rom. 3.24 . Being justified freely by his grace , through the redemption that is in Christ Iesus . Princ. God doth freely iustifie a believing sinner through the redemption that is in Iesus Christ. Here was shewed 1. What is Justification ; The discharging a guilty sinner from the condemnation of the Law , by imputing to him the Righteousness of Jesus Christ. 2. Who justifieth ; God. 3. Who are justified ; None but the Elect , none but sinners , none but such as repent and believe . 4. How are we justified . Efficiently , by a Judicial Act of God ; Formally , by imputing Christs Righteousness and Satisfaction ; Instrumentally , by the Gospel on Gods part , and by Faith on ours ; Declaratively , by Christian Obedience . XXVI . Here was handled the Doctrine of FAITH . Rom. 10.10 . For with the heart man believeth unto righteousness . Princ : Sincere or hearty Faith is necessary for a mans Iustification . Here was opened 1. It s Nature ; such a firm Assent to the Gospel , as prevails with the whole Soul , to receive , and rely on Jesus Christ , as he is there offered . 2. Where it is seated : In the soul of an humbled sinner . 3. On what it is exercised : Generally , on all the revealed Will of God ; Particularly , On Gods Promises ; Principally , on Christs Person ; Formally and properly , on Christ crucified . 4. The Use of Faith. 5. How it is discerned . 6. How procured . XXVII . The 3 d Fruit of our Redemption , is ADOPTION . Romans 8.15 . — But ye have received the Spirit of adoption , whereby we cry Abba , Father . Princ : It is a Believers great Priviledge , to receive the Spirit of Adoption , whereby to cry Abba , Father . Here was shewed 1. What is this Adoption ; It is the gracious acceptation of penitent sinners , into the rank of Gods dear children : Called the Spirit of Adoption : Because the Spirit of God works it , and also testifies it . By this we cry Abba Father , that is , pray with 1. Filial affection , 2. Confidence , 3. Earnestness . 2. How we come to receive it : 1. The Spirit reveals the Gospel : 2. Operates in the heart : 3. Seals it to the Conscience . 3. The greatness of this priviledge : 'T is Real , Honourable , Comfortable , Durable , and Beneficial . XXVIII . The 4 th Fruit is SANCTIFICATION . 1 Pet. 1.2 . — Through sanctification of the Spirit , unto obedience : Princ : Those that are elected by the Father , and redeemed by the Son , are sanctified by the Spirit . Here 1. It s Nature : It is the changing of our corrupt nature into the Image of God. 2. It s Subject , or Seat ; the whole Man , Soul and Body . 3. Its Parts , Mortification to sin , and Vivification to Obedience . 4. Its Causes : The Efficient , God ; The Meritorious , by Jesus Christ ; The Instrumental , the Word of God : The next End , Obedience ; the higher , Salvation ; the highest Gods glory . 5. The Adjuncts of it . 1. Imperfection . 2. Perseverance . XXIX . Here by reason of the imperfection of our Sanctification , follows the Doctrine of REPENTANCE . Heb. 6. 1. — Not laying again the foundation of repentance from dead works . Princ. Repentance from dead works , is a fundamental doctrine in the Christian Religion . Here was handled What it is , Such a grief for sin as produces a full purpose of amendment . The Author of it , God ; The Essence , the change of the heart from sin to God ; The Parts , Contrition and Conversion ; The Importance of it , To prevent Judgments and Hell , to procure pardon and salvation . How we may discern it ; How we may attain it ; And how unreasonable it is to defer it . XXX . To our Sanctification belongs the Doctrine of GOOD WORKS . Tit. 3.8 . — That they might be careful to maintain good works , &c. Princ. The Christian Religion doth expressely teach Good Works . Here was shewed 1. The Nature of good works ; Those things which a good man doth , by a right rule , to a right end . 2. The Kinds : Spiritual charity , immediately by instruction , reproof , &c. mediately , by promoting Learning , supporting Religion : Corporal charity , relieving the poor , &c. More generally , by promoting the publick good . 3. The Excellency of them . 4. The Abuse of them . 5. Rules about them . XXXI . Now follows Man in his 4 th State of Glory ; And in order thereunto , THE RESURRECTION . Acts 24.15 . — That there shall be a resurrection of the dead , both of the just , and unjust . Princ. There shall be a Resurrection of the dead , both of the just , and unjust . Here was opened 1. The Nature of it ; It is Gods raising up the same bodies of all that are dead and re-uniting them to their souls at the last day . 2. The Subject , all the dead both just and unjust . 3. The Causes hereof . 4. The Certainty of it . Here it was proved to be 1 Clearly possible . 2. Highly probable . 3. Absolutely certain ; From Gods own Word ; From Christs own Resurrection . XXXII . Next follows the Doctrine of the LAST JUDGMENT . 2 Corinth . 5.10 . For we must all appear before the judgment Seat of Christ , that every one may recieve the things done in his body , &c. Princ. There will be a final Iudgement past upon all men , according to their works by Iesus Christ at last . Here was given , 1. The Description of it ; It is Christs final determination of the everlasting state of Men and Angels , according to their works . Where 1. the Person judging ; in respect of Authority , the Trinity ; in respect of Approbation , the Saints ; in respect of special disposition , Jesus Christ. 2. The Parties to be judged , Angels and Men , and these of all Sorts , Ages , Conditions , Nations , and Religions , quick and dead . 3. The Matters to be judged ; their Titles , Talents , Lives , &c. 4. The Form or Method ; where , the Preparation , and the Process . 2. The Proof of this : From the Nature of God , the Word of God , and the Conscience of Man. XXXIII . The next Step is into HEAVEN . 1 Pet. 1.4 . — To an inheritance incorruptible and undefiled , and that fadeth not away , reserved in Heaven for you . Princ. There is a Place of vast and endless Glory for true Believers . Where was opened 1. The Glory thereof ; privately at large ; positively and that is 1. Subjective in respect of the Soul , in all its faculties , graces , indowments . Of the Body , spiritualness , immortality , beauty , holiness . 2. Objective , and that subordinate , the company of glorious Angels , and glorified Saints ; and Supreme , in the Vision , Fruition of , and Assimilation to God. 2. The Eternity hereof . 3. The Certainty , proved from the Light of Nature , of Scripture , of Conscience , of Reason , taken from the Nature of God , of Satan , and of the Soul. XXXIV . The Opposite State to this is HELL . Mat. 10.18 . - But rather fear him that is able to cast the Soul and Body into hell . Princ. There is certainly an Hell , for them that fear not God. Where was handled 1. The Nature of it ; it is a Place of extream and endless misery ; the misery of loss and sense . 2. The Extremity of it ; both for soul and body . 3. The Eternity of it . 4. It s Certainty , proved from the Testimony of Nature , the Terrors of Conscience , the Justice of God , and the Word of God. 5. The Equitableness of it . XXXV . Thus Mans Fourfold Estate being handled , considered in his Several Condition , it follows to handle it in his Social Condition , where we must consider THE CHURCH . 1 Tim. 3.15 . — Which is the Church of the living God , the pillar and ground of the truth . Princ. The living God hath his Church . Here was shewed 1. What is meant by the Church , which in its most famous acceptation is , The whole Company of visible Believers throughout the World. This Church may sometimes be eclipsed ; can never be abolisht ; It is but One ; is Holy ; and Catholick in respect of men , of place , of time . Of this Church Jesus Christ is the only Head. 2. How we may know the true Church ; By Gods word truly preached , and the Right Administration of the Sacraments . 3. What Duties we owe to the Church ; Knowledg of it , Union with it , Prayers for it , Due regard to its Decrees . XXXVI . Hitherto belongs the Doctrine of the COMMUNION of SAINTS . 1 Iohn 1.3 . — That you also might have fellowship with us , and truly our fellowship is with the Father , and with his Son Iesus Christ. Princ. The Communion of Saints is a Doctrine to be believed , and a Priviledge to be desired . Here was shewed 1. Who are meant by Saints ; generally and visibly , such as are separated from a common or profane , to some peculiar service and relation towards God : Specially and properly , such as are truly regenerate by the Holy Ghost . 2. What is meant by Communion of Saints ; Real Communications grounded upon a real Union . 3. Whom the Saints have Communion with . With God the Father ; with Jesus Christ , In Nature , In Grace , In Ordinances , especially in the Lords-Supper , In Sufferings , In Glory ; with the Holy Ghost ; with the holy Angels ; with the Saints in Heaven ; with Visible Saints on Earth ; with Real Saints . XXXVII . Concerning the Church two things to be handled , ( 1. ) The MINISTERY . Ephes. 4.11 , 12. And he gave — some Pastors and Teachers — for the work of the Ministry . Princ. The O●fice and Work of the Ministry , is of Christs Institution . Here was shewed 1. That the Ministry is an holy Office or Relation , of a Person duly called , to take care of the souls of men . 2. That this hath a Divine Institution ; for God hath given them special Names describ'd their qualifications , prescrib'd their duties , given them Promises . 3. That this is a Peculiar Office. 4. A Perpetual Office. 5. That it is a great Work. 6. And a great Gift to the Church . XXXVIII . ( 2. ) The Worship of God , which is either Extraordinary , and here was handled FASTING . Mark 2.20 . — And then they shall fast in those days . Princ. Religious Fasting is a Gospel-Ordinance . Here was shewed 1. The Nature of it ; An holy Abstinence from our Earthly Callings and Comforts , for the taming of our Bodies , and the afflicting of our Souls in the Service of God. 2. The Kinds ; Personal , Private , Publick . 3. The Grounds . 4. The Requisites , Inward and Outward . 5. The Occasions ; The Prevalence of Sin or Temptation ; prevention or removing of some great judgment ; procuring of some great mercy or blessing . 6. The Ends ; To admonish us of our deserts , to testifie our contrition , to subdue our flesh , to stir up devotion . XXXIX . The Ordinary worship of God is either Natural , and that is PRAYER . Mat. 6.9 , 10 , &c. Our Father which art in Heaven , hallowed be thy Name , &c. Here was handled 1. The Author of this Prayer . 2. The Occasion . 3. The Parts . 4. The Order . 5. The Matter and meaning of every Petition , briefly and plainly . 6. The Excellence of this Prayer . 7. The Use of it ; being composed for a Prayer , and left as a Pattern . 8. The Abuse of it . XL. Another sort of like worship is HEARING the WORD . Rom. 10.17 . So then , faith cometh by hearing , and hearing by the word of God , Princ. Hearing the word of God , is the ordinary means of Faith. Here was shewed 1. What is that word that must be heard : viz. That which was immediately spoken ; and that which was divinely written ; and that which is truly interpreted and applyed : 2. VVhat is meant by hearing this word ; any religious perception of the Divine will. 3. VVhat is the Effect of this Hearing ; Faith , Repentance , Holiness . 4. How the Spirit in the word works these : viz. The Word propounds , the Spirit verifies : The Word perswades , the Spirit inclines , &c. XLI . The Positive worship of God in his Church , are the two Sacraments , And ( 1. ) of BAPTISM . Matth. 26.19 . Go ye therefore and teach all Nations , baptizing them in the Name of the Father , and of the Son , and of the Holy Ghost . Princ. The Sacrament of Baptism is a standing Institution of Iesus Christ. Here was handled 1. The Nature of Sacraments in general , their Author , Instrument , Use , Number and Effect . 2. The Nature of Baptism . viz : A Sacrament whereby the Covenant of Grace is sealed , by washing with water in the Name of the Father , Son and Holy Ghost . Where the Author , Jesus Christ ; the Matter , Water ; the Action , VVashing ; the Thing signified , generally , Christ and all his benefits ; expressly , Remission , Regeneration , &c. The Use , to assure and convey the Benefits of the Covenant to us , and to oblige and bind us to our Duty . 3. The Subjects , All that are in Covenant , all that are Disciples , all that have the Spirit ; and therefore the Infants of Believers . 4. The Necessity of it ; From Christs Command and Example , &c. XLII . The 2 d Sacrament is the LORDS-SUPPER . Luke 22.19 . This is my Body , which is given for you ; this do in remembrance of me — This Cup is the New Testament , &c. Princ. The Lords-Supper is a standing Ordinance of Iesus Christ. Here was shewed 1. What is the Lords Supper , viz : A Sacrament whereby the Covenant of Grace is sealed , by feeding on Christs Body and Blood , set forth in the Elements of Bread and Wine . 2. That this is a standing Ordinance of Jesus Christ ; For he appointed it , his Disciples practised it , and his Spirit and Grace accompanies it . Also it is a continuing Ordinance , and to be repeated . 3. Its Parts which are ( 1. ) The Outward Signs , viz The Elements , Bread and Wine , and the Actions both of Christ with his Ministers , and of Believers . ( 2. ) The Inward Grace , Christ as crucified , with all the Benefits of the Covenant . 4. The Ends of it ; On Gods part , to assure the Covenant of Grace , and to convey the benefits thereof to us ; On our part , to oblige us to God and to our Covenant ; For both these Ends , to be a Memorial of Christs Death . 5. The Subjects ; All and only such as are Baptized , Adult with the use of Reason , that have competent Knowledg , are truly regenerate , that indulge no known sin , and are duly Prepared . 6. The Preparation ; Unfained Repentance , Undissembled Charity , Self-Examination , Serious Resolution of better Obedience , &c. XLIII . So far of the Doctrinal Parts of Religion ; The Practical are grounded on the Ten Commandments . The FIRST COMMANDMENT . Exod. 20.3 . Thou shalt have no other Gods before me . Princ. As it is a grievous sin to acknowledg or honour any other as God ; so it is our Duty to own and worship the true God alone . XLIV . The SECOND COMMANDMENT . Exod. 20.4 , 5 , 6. Thou shalt not make to thy self any graven image , &c. Princ. As all will-worship is a provoking sin ; so to worship the true God aright is a grand Duty . XLV . The THIRD COMMANDMENT . Exod. 20.7 . Thou shalt not take the Name of the Lord thy God in vain , &c. Princ. As it is a dangerous Sin to dishonour the Name of God ; so a right use of his Name , Ordinances , Word , and Works is our bounden Duty . XLVI . The FOURTH COMMANDMENT . Exod. 20.8 , 9 , 10 , 11. Remember the Sabbath day to keep it holy , &c. Princ. There is by Gods moral and perpetual Law , a set Time , which is One Day in seven for an holy Rest and holy Worship ; which under the Gospel is every first day of the Week . XLVII . The FIFTH COMMANDMENT . Exod. 20.12 . Honour thy Father and thy Mother , &c. Princ. As the faithful performance of Relative duties is our bounden duty ; so to offend those tbat are above , below , or equal to us , is a grievous sin . XLVIII . The SIXTH COMMANDMENT . Exod. 20.13 . Thou shalt not kill . Princ. As we ought in the use of all good means to be tender of our own and others lives ; so we ought to do nothing to hurt others lives , or our own . XLIX . The SEVENTH COMMANDMENT . Exod. 20.14 . Th●u shalt not commit adultery . Princ. As inward and outward chastity is necessary ; so all kind of unchastity is abominable . L. The EIGHT COMMANDMENT . Exod. 20.15 . Thou shalt not steal . Princ. As it is a great sin to hinder our own , or others outward estate ; so to promote both our and their estate , is an undoubted Duty . LI. The NINTH COMMANDMENT . Exod. 20.16 . Thou shalt not bear false witness against thy neighbour . Princ. As it is our duty to speak the Truth , and greatly to regard our own and others good Name ; so to lie , or wrong our good Name or others , is a grievous sin . LII . The TENTH COMMANDMENT . Exod. 20.17 . Thou shalt not covet thy neighbours house , &c. Priuc . As we ougbt to mortifie all discontent and unruly desires ; so we ought to labour for a quiet and charitable spirit towards all men . Each of these were more largely handled [ 1. By shewing the true Meaning of every Commandment . 2. The Extent of them ; what they Command and forbid with Respect to our Minds , Wills , Affections , Words and Actions . 3. The Use of them . ] FINIS . Books sold by Samuel Sprint , at the Bell in Little-Britain . THe vanity of Mans Present State , proved and applyed in a Sermon on Psal. 39.5 . with divers Sermons of the Saints Communion with God , By Mr. Iohn Wilson . A Treatise concerning the Lords-Supper , with three Dialogues , By Th●mas Dolittle , the ninth Edition . Time , and the end of Time , in two Discourses ; by Iohn Fox . Godly Fear , or the Nature and Necessity of Fear , and its usefulness , by R. Allen. The Door of Heaven opened and shut ; or a Discourse concerning the absolute necessity of a timely Preparation for a happy Eternity , by Iohn Fox . The Anatomical Exercises of Dr. William Harvey ; with the Preface of Zachariah Wood Physitian of Rotterdam , to which is added Dr. Iames De-back his discourse of the Heart-Physitian , in Ordinary to the Town of Rotterdam . Infant-Baptism , from Heaven and not of Men , by Ioseph Whiston . In 4 Parts . Villare Anglicum , or a view of all the Cityes , Towns and Villages in England , Alphabetically composed ; by the appointment of Sir Henry Spelman , Knight ; the 2 d Edition with Additions . The Christian Temper , or a Discourse concerning the Nature and Properties of the Graces of Sanctification , written for help in Self-Examination , and holy living ; By Iohn Barret : M. A. Argumentum Anti-Normanicum , or an Argument proving from Ancient Histories and Records that William Duke of N●rmandy made no Absolute Conquest of England , by the Sword in the sense of our Modern Writers . The Sacred Diary or select Meditations for every part of the day of every Christian. Manuductio ; or a leading of Children by the hand , through the Principles of Gramar , by Ia : Shirley : The School of the Heart , in 47 Emblems , by the Author of the Synagogue , an●●xed to Herberts Poems , where unto is added the Learning of the Heart by the same Hand . The 3 d Edition . Correction , Instruction ; Or a Treatise of Afflictions ; by Thomas Case . M. A. The true Christians Love of the unseen Christ ; by Thomas Vincent , Minister sometime of St. Maudlins Milk-street , London .