The minister of Richmond's reasons for refusing to subscribe the association but under the following sense with reflections thereupon / by a minister of the Church of England in a letter to his friend. Borfet, Abiel, 1633?-1710. 1696 Approx. 21 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A28824 Wing B3763 ESTC R35775 15560351 ocm 15560351 103739 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A28824) Transcribed from: (Early English Books Online ; image set 103739) Images scanned from microfilm: (Early English books, 1641-1700 ; 1586:3) The minister of Richmond's reasons for refusing to subscribe the association but under the following sense with reflections thereupon / by a minister of the Church of England in a letter to his friend. Borfet, Abiel, 1633?-1710. [7] p. Printed for John Harris ..., London : 1696. Imprint from colophon. Attributed to Borfet by Wing and NUC pre-1956 imprints. Reproduction of the original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church and state -- England. Great Britain -- History -- William and Mary, 1689-1702. 2006-06 TCP Assigned for keying and markup 2006-06 Aptara Keyed and coded from ProQuest page images 2006-10 Celeste Ng Sampled and proofread 2006-10 Celeste Ng Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion The Minister of Richmond's Reasons , For refusing to Subscribe the ASSOCIATION , But under the following SENSE , WITH Reflections thereupon : By a MINISTER of the CHURCH of ENGLAND . In a Letter to his Friend . RICHMOND April 3. 1696. MY answer to the second asking my name to the Association , to Mr. Singer , Bodicoate , and Smithyes who made the first demand , I know not who they all are , that I am asked to Associate with : But if they be , 1. As many of the Vniversal Mobb , as are willing to joyn their names with mine , whose Bells and Bonsires have never failed hitherto to Argue and Dispute pro and con with equal Blaze and Noise ; — or , if they be II. The Kirke of Scotland , who sold their Royal Refugee K. Charles the I. into his Enemies hands ; or if they be , III. Voluntary Addressers , with Lives and Fortunes both of them hitherto never touch'd or ventur'd , first to Charles the I. in the Protestation , and in the Solemn League and Covenant ; then to the Rump Parliament , then to the two Cromwells , then to the Rump again , then to the Committee of Safety ; afterwards to Charles and James the II. into whose Association I thank God I never entred before ; or if they be , IV. Any of the Circumcision , who will be sure to forsake King William when their expected Massias Appears . I fear that by puting my name to the Association now a foot , in such Company as aforesaid , I shall bind my self in the sense of an honest man to such uncertain Creatures , as will not be firmly bound to me , but will leave me in the lurch , as they have left others their Associates heretofore ; and incase they shall hereafter break and divide into two Contrary and Hostile Parts , or Factions ; that both sides will with equal reason expect I should joyn with them , by virtue of my having entred into an Association with them . For which Cause ( before I do it ) it were wisdom to take as much time as the Law allows me , for enquiring more perfectly who my Associates are , and in the mean time to continue King William's most faithful ▪ Subject as my Oath of Allegiance obliges me to be , which hitherto has been exactly observed . But hearing that some of you were at my house again to day for a more speedy answer , and finding also , that several of my best beloved and most honoured Parishioners , have done the same without demur , and by consequence can put such a tolerable sense upon the words as I have found it hard to do . For these Reasons being willing to suffer in so worthy Company , by the foreseen Knavery and falshood of other our fellow Associates , I have taken the more pains to hunt out for some good sense that the words may be capable of . And therefore in that sense I am ready to put my Name to the Association whensoever you shall ask it ; which sense is as here follows , in three Articles . I. By these words ( true and I awful King ) I mean while he shall continue to be owned for such by the three Estates of this Realm , freely and fully assembled in Parliament , for I have no other skill of such Rights and Titles . II. By the King's Enemies , which I promise to be revenged of , if it lies in my power , I do not mean all those whom some of my fellow Associates may think , or call his Enemies , ( for so they have called me their fellow avenger for one , ) But whom my self not only suspect or believe , but know and can prove to be his Enemies . III. By promising to be revenged on them to my power , I do not mean ( tho it were in my power ) to kill or hurt one of them , because all Religions teach Revenge to be a sin in a private person , according to that precept of St. Paul , Revenge not your selves , but only that if I be Commissioned by the Publick Magistrate , whom the same Apostle calls an Avenger to execute wrath , to bring the King's Enemies to a legal Tryal , That so Justice may be done them ; I will discharge my Office in such deligated Revenge . Witness my hand . Reflections one the Minister of Richmond's Reasons , &c. MAY 1. 1696. I Had yours last Post , wherein you desire my thoughts of the Minister of Richmond's Paper delivered at your Quarter Sessions . But I must tell you , that I look upon my self to be as unfit to Reflect on it , as 't was for him to write it . 1. Because of my great distance , and unacquaintance with the Man , and his History and Principles , Conversation and Communication , which to understand , might furnish a Reflector with great advantages ; whereas I know no more , ( nor ever heard any more ) of him , than that he is the Minister of Richmond , who , you say , wrote such a Paper : and so whether I may use him too sharply , or too gently , I cannot so well judge . 2. Because the matters of State , which are his Subject , are the farthest from my Studies : And for such things I submit my self to the Information of those , whose Profession and Talent it is ; not so much as pretending my self to any accuracy therein . For you know , I lye low here in the Country obscurity , seldom looking out of my little Parish , or so much as seeing any Accounts of the Publick News , but what you now and then transmit . And 3. Because at this time I am taken up with business , that sets my Thoughts on working quite another way : so that I am more than ordinary indisposed for the undertaking wherein you would engage me . Yet when it is to comply with the request of a Friend , and also to shew my forwardness to do any thing that I am able for the service of my Dear , as well as Dread Soveraign King William , to whom ( as I am a Protestant Subject , ) I cannot but own my self more obliged than to any Person in the world ; and for whom I lately entr'd the Association , as formerly I took the Oath of Allegiance , without the least hesitation ; I will adventure to say somewhat , which ( tho Mean and Dilute , my pass between you and me , as well as some Answers and Reflections , which I see , even in Print ; ( particularly what you last sent me ) that run at a low Ebb ; and do not say half that might be said , nor with that Acumen and Quickness , which an Ingenious Man would wish . 'Till the thing then be better done , ( which I doubt not but we shall shortly see , from some of the Town Pens ) I will make a little bold with my Reverend Brother , Tho he seems to be a man of Accomplishments above my Level , and too nimble for me at Disputation , yet I do not fear the honest Defence of a good Cause , against any one , let him be never so much to big for me in other respects . Nor do I think I ought to spare one of my own Sacred Calling , when that Calling gives him the sad advantage of poysoning the more People with such wild Tenents , as are distructive to all Government . As you and I , and the world too well know , what service to their Countrey , too many of our Clergymen have thus done of late years . In the first place , my Thoughts are , That it would have made as much for the Credit of this Minister , if he had refused to sign the Association , as to do it with such glosses and sarcastical Reflections upon his own action ; in which he seems not to shew so much Loyalty to his Soveraign , as Deference to his best Beloved and most Honoured Parishioners : who ( after all his Hunting out for some good sense which the words of the Association might be capable of ) were his best Casuists , ( by their practice ) to instruct him , how tolerable it was to do that , which for some Parochial Considerations ) he might have found intolerable to omit . I am apt to conjecture by his writing , that he is a De Facto-Man , that was for declaring such senses of his Swearing , as now he does of his Associating . However he tells the world , that he is a Captious Man : For as he begins with a Cavil , so methinks he discovers more of a Contradictous , than of a Conscientious Spirit through out . His great Quarrel is at the Company , with which he is to Associate ; most of which , ( in my opinion ) his modesty should have thought good enough for the Minister of Richmond : When he has all the Lords and Commons in Parliament ( but an inconsiderable handful ) and all his spiritual Fathers ( but one , whom few think fit to be called a Father ) and the most and best of the Nobility , Gentry , Clergy , and Commonalty throwout the Land , for his Associates . Yet it 's a mortification to him , to joyn with the Mobb . I know not if ever that frightful Beast gave him a Kick , to leave a prejudice there : But under that name of disgrace , I doubt not but he may find as honest , as in any Jacobite Assembly . Nor need he count it any disparagement to go with the multitude , when it is not to Evil : Yea when the multitude run not by themselves , but after such another multitude , worthier than themselves as I have nam'd . And after he has better considered it , I hope he will conclude it more Eligible , to follow them into the Assassination , than to follow Sir John Friends Tutors , that would lead him into the Association ; whither that Doctrine lately preached at Tyburn , carries the Party , without Remorse . But this Bellua multorum Capitum , ( which he could so hardly condescend to shake hands with ) often gives us the truest sense of the Nation ) as one Man. Nor is their Blaze and Noise so Equal , but they could make a vast difference between King James's Declaration and King William's Association , being Dull and all a-mort at the one ; but full of Transport , and all Life and Briskness at the other . What his Traiterous Scots did for their Royal Refugee King Charles , I fear we have as Traiterous English ready to do for their Royal Refugee King William . And tho there 's no hold of some mens Oaths or Associations ; yet I have more Charity , than to call all pretenders Hypocrites , and am willing to hope my Partners honest , till I catch 'em playing the Knave . And 't is my consolation , that now I joyn with a vast body of honest Men , that are hearty Williamites , tho here and there a parcel of rotten sticks cleave to the same Tree . I leave such as have wheel'd about all the points of the Compass , to make their own Defences , but I cannot be ignorant , That there are more Weathercocks belonging to our Churches than what are on the Steeples . And such as will do what they count hardly tolerable to be done for the keeping of their Posts , ought not to complain of others for sh●fting from King to Rump , then to the Cromwells , then to the Rump again , then to the Committee of Safety , afterwards to King Charles and James . I would sooner lose all , for being a professed Jacobite , than hold the Truth in unrighteousness , to hold my Benefice , and Swear to King William , while I hold in with his worst Enemies . O my soul , come not thou into the secrets of such men : Vnto their Assembly mine Honour be not thou united : for in their anger they would have slain a man : ( even the Man of God●s right hand , whom he has made strong for himself . ) And in their self-will , would they have digged down a Wall , even the Wall of our Government , that saves us from Ruine rushing in upon us , I wonder not at all , that the Addressers with Lives and Fortunes , call'd Voluntary , should fail King James in his need ; when I remember , with what mean base Artifices , those Addresses were gather'd ; and how Notorious they were , to be a labour'd contrivance , for the serving of a Turn , and none of the Nations Act and Deed. Now for his Circumcision-men , ( who are brought in here , I know not how , unless to stur the Association . ) He need not trouble his head with frights of their deserting him , if they do but keep their faith with King William , till such time as their expected Messias appears . And should any of the rest leave him in the lurch , by deserting the King , whom they acknowledged for their Rightful Prince : This Minister may yet be secure , in spight of 'em , if himself follow not after 'em ; because he will have better and stronger than they on his side . However , I hope he will not think , ( with such Traitors ) that they have equal reason as the other to expect his joyning with 'em , by virtue of that Association , which obliges both him and them to stick to their Soveraign King William , against all his Opposers . And should the Knavery and Falshood which he foresees , throw him upon suffering , he would not have only the worthy Company of his best Beloved and most Honoured Parishioners , but of all his Protestant Country-men and Associates , that are upright and faithful in the Land. And to adventure in the same Bottom with such , I know not what good Man would scruple . His 3 Articles of Explanation , he might have spar'd : For who , that hand not a mind to be troublesome , would stumble at such Straws ? But now he has given them , they need themselves a little to be explained . For ( 1. ) Tho he professes to learn all his skill of Rights and Titles , from the 3 Estates of this Realm assembled in Parliament , ( wherein I commend his Choice , for going to so good a School for that instruction . ) Yet there may be equivocation in the Terms , [ Freely and Fully ] for I know not but somebody may question , whether their Election were Free , or whether their Acts be valid , should any of the Members be wanting there , or should there be some in the House , that do not consent with the rest , to own the King as Rightful . But I have another Consideration upon this Article , which will affect him more than any thing I have yet said , if what I think herein shall be confirm'd by the Learned in the Law , unto whom ( concerning this Point ) I must refer you . For I am really of the Opinion that 't is no less than Treasonable to say , I will own the King for my Soveraign , no longer than the Three Estates of this Realm freely and fully assembled in Parliament shall own him for True and Lawful . Tho I cannot entertain so hard and wicked a thought of the Parliament , That the Majority of 'em will ever turn such Renegades to his Majesty , yet ( when this Writer urges me to put the Case ) suppose they should ? sure they would only render themselves responsible for the Treason ; but not at all Divest the King of his Royal Authority . Still he is never the less King , for their Deserting and Renouncing him ; as long as he does not Desert them , nor Abdicate the Government ; nor can they ( at their Pleasure ) call back the Trust which they have lodged in him , or the Allegiance that they have given up to him . Even they that made him King , have not such Power to unmake him . Tho he can when he will , make them no Parliament , they cannot when they will make him no King : Till by his own Act , he forfeits his Right , and Dissolves the Contract . ( 2. ) Tho this Minister be not oblig'd to take Vengeance on all that any may call the King's Enemies , or whom he only suspects for such : ( Nay I will add , that tho he should be Conscious himself is one of 'em , and that they who call him so , really do him no wrong : he is not therefore bound to accuse himself . ) Yet I see not where 's the Difficulty or Hardship put upon him or any , to prove who are the King's Enemies meant in the Association ; when the Honourable House of Commons has there given such Intimations , that are as a marke in their Fore-heads , by which they do notoriously prove themselves Enemies , in their horrid attempts against his Sacred Majesty , his Crown or Life , by Plots and Treasons , by Insurrections and Rebellions , or Aiding and Assisting , Abetting or Encourageing the same . Certainly , if I have not on a very thick pair of Jacobite Spectacles , I cannot but see and know all these to be the King's Enemies . ( 3. ) For the Vengeance to be taken upon 'em , ( which is the Tender Point , so much stuck at by some , whose Consciences yet seem not so to startle at the Murder of the King. ) What true lover of his King and Country will think that word too hard for so black a Villany ? And tho this Minister is not suddenly ( upon such a Nefandous Fact ) to turn Executioner , nor to get a Bagonet to his Girdle , or go to work with his Fists or his Cudgell , to knock down the Kings Enemies : yet sure if he have such a sense of the Guilt and Wickedness as he ought , he will not stay till he has got a Commission from the Publick Magistrate to bring them to Justice and Condign Punishment . For as he is a Man fearing God , a faithful Subject , and an honest Associate , he ought not to connive at 'em ; but ( whereever he is aware of them ) to detect 'em , and what he understands , and can witness against 'em , to complain and make known to the Magistrate , and shew his Concern , and use his Endeavours , that the Impious Bloody Criminals may have their due Deserts , and what the Law allots them ; that such heavy heanious Guilt allow'd , and tolerated may not lye upon the Land. But God grant that neither he nor I nor you , may ever have the occasion to put us upon that Office. Sir , this is all in great hast , to give you the suden Thoughts of YOURS FINIS . ADVERTISEMENT . ☞ A Defence of the Arch-bishop's Sermon on the Death of her Late Majesty of Blessed Memory : And of the Sermons of the Late Archbishop , Bp. of Lichfield and Coventry , Bp. of Ely , Bp. of Salisbury ; Dr. Sherlock , Dr. Wake , Mr. Fleetwood , &c. preach'd upon That , and several Other Solemn Occasions . Being a Vidication of the Late Queen , His Present Majesty , and the Government , from the Malicious Aspersions cast upon them in two late Pamphlets ; One entituled , Remarks on some Late Sermons , &c. The Other , A Letter to the Author of a Sermon preach'd at the Funeral of her Late Majesty Queen Mary . London Printed for J. Harris at the Harrow , in Little-Brittain . Price 6d . ☞ A Letter to the Three Absolvers , Mr. Cook , Mr. Collier and Mr. Snatt . Being Reflections on the Papers delivered by Sir John Friend and Sir William Parkins , to the Sheriffs of London and Middlesex , at Tyburn , the place of Execution , April 3. 1696. Which said PAPERS are Printed at length , and answered Paragraph by Paragraph . Price . 6d . 1696. ☞ An Answer to Mr Colliers Defence of his Absolution of Sir William Parkins at the place of Execution . Which Defence is Printed at length , and considered Paragraph by Pargraph . Price 2d . Both sold by Richard Baldwin in Warwick-Lane . LONDON , Printed for John Harris at Harrow in Little-Brittain . 1696. Price 2d .