An enquiry into the measures of submission to the supream [sic] authority and of the grounds upon which it may be lawful or necessary for subjects to defend their religion. Burnet, Gilbert, 1643-1715. 1688 Approx. 34 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A30362 Wing B5809 ESTC R215041 09501926 ocm 09501926 43331 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30362) Transcribed from: (Early English Books Online ; image set 43331) Images scanned from microfilm: (Early English books, 1641-1700 ; 1326:13) An enquiry into the measures of submission to the supream [sic] authority and of the grounds upon which it may be lawful or necessary for subjects to defend their religion. Burnet, Gilbert, 1643-1715. 13 p. [s.n.], London : 1688. Attributed to Gilbert Burnet--NUC pre-1956 imprints. Reproduction of original in the Harvard University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Government, Resistance to. Church and state -- Church of England. Great Britain -- History -- Revolution of 1688. 2003-10 TCP Assigned for keying and markup 2003-10 SPi Global Keyed and coded from ProQuest page images 2003-12 Emma (Leeson) Huber Sampled and proofread 2003-12 Emma (Leeson) Huber Text and markup reviewed and edited 2004-02 pfs Batch review (QC) and XML conversion AN ENQUIRY Into the Measures of SUBMISSION To the SUPREAM AUTHORITY . And of the Grounds upon which it may be Lawful , or Necessary for SUBJECTS to Defend their RELIGION LIVES And LIBERTIES . LONDON , Printed in the Year 1688. An Enquiry into the Measures of SUBMISSION , to the Supream Authority : And of the Grounds upon which it may be Lawful or Necess●ry for Subjects , to Defend their RELIGION , LIVES and LIBERTIES . THis Enquirie cannot be Regularly made , but by taking , in the first place , a true and full view of the Nature of Civil Society , and more particularly of the Nature of Supream Power , Whether it is lodged in one or moe Persons . 1. It is certain that the Law of Nature has put no difference nor subordina●ion among Men , except it be that of Children to Parents , or of Wives to their Husbands ; So that with Relation to the Law of Nature , all Men a●e born free ; And this Libert● must still be supposed Entire , unless so far as it is limited by Contracts , Provisions and Laws ; For a Man can ei●her bind himsel● to be a Servant , or sell himself to be a Slave , by which he becomes in the power of another , only so far as it was provided by the Contract : Since all ●hat Liberty which was not expresly given away , remains still entire ; so that the Plea for Liberty alwayes proves it self , unless it appears that it is given up , or limited by any special Agreement . 2. It is no less certain , that as the light of Nature has plan●ed in all Men a Natural principle of the Love of Life , and of a desire to pr●s●rve it ; so the comm●n principles of all Religion agree in this , that GOD having set Us in this World , we are bound to preserve that Being , which he has given Us , by all Just and Lawful wayes . Now this Duty of Self-Pr●serv●tion , is exerted in instances of two sorts ; The one are in the resisting of violent Aggressors ; The other are the taking of J●st Revenges of those who have invaded Us so secretly , that We could not prevent them ▪ and so violently that We could nor resist them . In which cases the principle of Self preservation warrants us , both to recover what is our own , with just Damages ; And also to put such unjust persons out of a capacity of doing the like injuries any more , either to our selves or to any others . Now in these instances of Self-preservation , this difference is to be observed , that the first cannot be limited , b● any slow Forms , since a ●ressing Danger requires a vigorous Repulse , and cannot admit of delay ; whereas the second , of taking Reverges or Reparations , is not of such haste , but that it may be brought under Rules and Forms . 3. The true and original Notion of Civil Society and Government is , that it is a com-promise made by such a body of Men , by which they resign up the right of demanding Reparations , either in the way of Justice , against one another , or in the way of War against their Neighbours ; to suc● a single person , or to such a body of Men as they think fit to trust with this . And in the management of this Civil Society , great distinction is to be made between the power of making Laws for the regulating the conduct of it , & the power of executing these Laws : the Supream Authority must still be supposed to be lodged with those who have the Legisl●tive Power reserved to them ; but not with tho●e who have only the Executive , which is plainly a Trust , when it is separated from the Legislative power ; and all Tru●ts by their nature Imp●rt , that those to whom they are given , are accountable , even tho that it should not be expresly specified in the words of the ●rust it self . 4. It cannot be supposed by the principles of Natural Religion , that GOD has authorised any one Form of Government , any other way than as the general Rules of Order and of Justice oblige all Men not to subvert Constitutions , nor disturb the peace of Mankind , nor invade those Rights with which the Law may have vested some Persons ; For it is certain that as private Contracts lodge or translate private Rights ; so the publick Laws can likewise lodge such Rights , ●rerogatives and Revenues , in those under whose protection they put themselves ; and in such a manner that they may come to have as good a title to these , as any private person can have to his property ; so that it becomes an Act of high injustice and violence to invade these , which is so far a greater sin than any such Actions would be against a private person ; As the publick Peace and Order is preferable to all private considerations whatsoever . So that in truth , ●the principles of Natural Religion , give those that are in Authority no power at all● , but they do only secure them in the possession of that which is theirs by Law ▪ And as no considerations of Religion can bind me to pay another more than I indeed owe him , but do only bind me more strictly to pay what I owe ; So the considerations of Religion do indeed bring Subjects under stricter Obligations , to pay all due all●giance and Submission to their Princes ; but they do not at all extend that Allegia●ce further than the Law carries it . And though a Man has no Divine Right to his Property , but has acquired it by Humane Means , such as Succession or Industry , yet he has a security for the enjoyment of it , from a Divine Right , so tho Princes have no immediate warrants from Heaven , either for their Original Titles , or for the extent of them , yet they are secured in the possession of them by the Principles and Rules of Natural Religion . 5. It is to be considered that as a private Person , can bind himself to anoth●r Mans service by different degrees , either as an ordinary Se●vant for wages , or as an appropriat for a longer time as an Apprentice , or by a total giving himself up to another , as in the case of Slavery : In all which cases the General name of Master may be equally used , yet the degrees of his power are to be judged by the nature of the Contract ; so likewise Bodies of Men can give themselves up in different degrees , to the conduct of others . And therefore though all tho●e may carry the same name of King , yet every ones power is to be taken from the Measures of the Authority which is lodged in him , and not from any general Speculations founded on some Equivocal terms , such as King , Soveraign or Supream . 6. I●'s certain , that GOD , as the Creator and Governour of the World , may set up whom he will , to rule over other Men : But this Declaration of His will , must be made evident by Prophe●s , or other extraordinary Men sen● of Him , who have some manifest proo●s of the Divine Authority , that is committed to them , on such occasions , and upon such Persons declaring the will of GOD , in favour of any others , that Declaration is to be submitted to and obeyed . But this pretence of a Divine Delegation , can be carryed no farther than to those who are thus expresl● marked out , and is unjustly claimed by those who can prove no such Declaration to have been ever made in Favour of them , or their Families . Nor does it appear Reasonable to conclude from their being in possession , that it is the will of GOD that it should be so , this justifies all Usurpers , when they ●re successful . 7. The Measures of Power , and by consequence of Ob●dience , must be taken from the express Laws of any S●ate , or Body of Men , from the Oaths that they swear , or from Immemorial prescription , and a long possession , which both give a Title , and in a long tract of time make a bad one become good , since prescription when it passes the memory of man , and is not dispured by any other pretender , gives by the common sense of all men , a just and good title : So upon the whole matter , the degrees of all Civil Authority , are to be taken either from express Laws , Immemorial Customs , or from particular Oaths , which the Subjects swear to their Princes : This being still to be laid down for a principle , that in all the disputes between Power and Liberty ▪ Power must alwayes be proved , but Liberty proves it self ; the one being founded only upon positive Law , and the other upon the Law of Nature . 8. If from the General Principles of humane Society , and natural Religion , we carry this matter to be examined by the Scriptures , it is clear that all the passages that are in the Old Testament , are not to be made use of in this matter , of neither side . For as the land of Canaan , was given to the Iews by an immediat grant from Heaven , so GOD re●erved still this to himself , and to the Declarations that he should m●ke from time to time , either by his Prophets , or by the answers that came from the Cloud of Glory that was between the Cherubims , to set up Judges or Kings over them , and to pull them down again as he thought fit , here was an express Delegation made by God , and theref●re all that was ●one in that Dispensation , either for or against Princes , Is not to be made use of in any other State , that is founded on another bottom and constitution , and all the expressions in the old Testament relating to Kings , since they belong to persons that were immediatly designed by God , are without any sort of reason ap●lyed to those , who can pretend to no such Designation , neither o● themselves nor for their Ancestors . 9. As for the New Testament , it is plain ▪ that there are no rules given in it , neither for the Forms o● Government in general , nor for ●he degrees of any one Form in particular ▪ but the general rules of Justice , order , and peace , being established in it upon higher Motives , and more binding considerations , then ever they were ●n any other Religion whatsoever , we are most strictly bound by it , to observe the constitution in which we are ? And it is plain , that the rules set us in the Gospel , can be carried no further . It is indeed clear from the New Testament , that the Christian Religion as such , gives us no grounds to defend or propagat it by force . It is a Doctrine of the Cross , and of Faith , and Patience under it : And i● by the order of Divine providence , and of any constitution of Governmen● , under which we are born , we are brought under suf●erings , for our professing of it , we may indeed retire and fly out of any such Countrey , if we can ; but if that is denyed us , we must then according to this Religion , ●ubmit to those suffe●ings under which we may be brought , considering that God will be Glorified by us in so doing , and that he will both support us under our sufferings , and gloriously reward us for them . This was the State of the Christian Religion , during the three first Centuries , under Heathen Emperours , and a Constitution in which Paganism was established by Law ; But i● by the Laws of any Government , the Christian Religion , or any form of it , is become a part of the Subjects Property , it then falls under another consider●tion , not as it is a Religion , but as it is become one of the Principal Rights of the Subjects , to believe and profess it : And then we must ju●ge of the Invasions made on that , as we do of any other Invasion that is made on Our Rights . 10. All the pas●ages in the New Testament that relate to Civil Government are to be expounded as they were truely meaned , in opposition to that false notion of the Iews , who believed themselves to be so immediately under the Divine Authority , that they would not become the Subjects of any other Power ; particularly of one that was not of their Nation , or of their Religion : therefore they thought , they could not be under the Roman yoke , nor bound to pay Tribute to Caesar ▪ but judged that they were only subj●ct out of Fear , by reason of the Force that lay on them , but not for Conscience sake : And so in all their Dispersion , both at Rome and elsewhere , they thought they were GODS Free-Men ; and made use of this pretended Liberty as a cloak of maliciousness . In Opposition to all which , since in a cour●e of many years , they had asked the protection of the Roman yoke , and were come und●r their Authority , our Saviour ordered them to continue in that by his ●aying , Render to Caesar that which is Caesars ; and both St. P●ul in his Epistle to the Romans , and St. Peter in his General Epistle , have very positively condemned that pernicious Maxim , but without any formal Declarations made of the Rules or Measures of Government . And since both the People and Senate of Rome had acknowledged the power that Augustus had indeed violently usurped , it became legal when it was thus submitted to , and confirmed both by the Senate and People : And it was establisht in his Family by a long prescription when these Epistle● were writ : So that upon the whole matter , all that is in the New Testament upon this Subject . imports no more but that all Christians are bound to acquiesce in the Government , and submit to it , according to the cons●i●ution that is setled by Law. 11 We are then at last brought to the Constitution of our English Government ; So that no General Considerations from Speculations about Soveraign Power , nor from any passages either of the Old and New T●stament , ought to determin us in this matter ; which must be fixed from the Laws and Regulations that have been made among Us. It is then certain , that with Relation to the Executive part of the Government , the Law has lodged that singly in the King ; So that the whole administration of it is in him : but the Legislative Power is Lodged between the King and the two Houses of Parliament ; So that the Power of making and Repealing Laws , is not singly in the King , but only so far as the two Houses concur with him . It is also clear , that the King has such a determined extent of Prerogative , beyond which he has no Authority : As for instance , if he Levies Money of his People , without a Law impowering him to it , he goes beyond the limits of his Power , and asks that to which he has no Right ▪ So that there lyes no obligation on the Subject to grant it : And if any in his Name use Violence for the obtaining it , they are to be looked on as so many Robbers , that invade our Property and they being violent Aggressors , the Principle of Self preservation seems here to take place , and to warrant as violent a resistance . 12 There is nothing more evident , than that England is a free Nation , that has its Liberties and Properti●s reserved to it b● many positive and express Laws : If then we have a right to our Property , we must likewise be supposed to have a right to preserve it ; for these Rights are by the Law secured against the Invasions of the Prerogative , and by consequence we must have a right to preserve them against those Invasions . It is also evidently declared by our Law , that all Orders and Warrants , that are issued out in opposition to them , are null of themselves ; And by consequence , any that pretend to have commissions from the King for those ends , are to be considered as if they had none at all : Since these commissions being void of themselves , are inde●d no commissions in the construction of the Law ; And the●efore those who act in vertue of them , are still to be considered , as private persons who come to Invade and disturb u● . It is also to be observed , that the●e are some points that are justly disputable and doubtful , and others that are so manifest , that it is plain that any Objections that can be made to them , are rather for●ed preten●es , than so much as plausible colours . It is true , if the case is doubtful , the interest of the publick Peace and Order ought to ca●ry it ; ●ut the case is quite different when the Invasions that are made upon Liberty and Property , are plain and visible to all that co●sider them . 13. The main and great difficulty here , is , that tho our Governm●nt does indeed as●ert the Li●erty of the Subject , yet there are many express Laws made , that lodge the Militia singly in the King , that make it plainly unlawfull upon any pretence whatsoever to take Arms against the King , or any c●mmissioned by him ; And these Laws have been put in the form of an Oath , which all that have born any Imployment either in Church or State ●ave sworn ; And ther●fore ●h●se Laws , ●or the assu●eing ●ur Liberties , do indeed bind the Kings conscience , and may af●●ct his Ministers ; y●t since it is a M●x●m of our Law , t●at the King can do no wrong , these cannot be carried so far as to justifie our taking Arms against him , be the trans●r●ssions of Law e●er so many and so manifest : And since this has be●n the consta●t Doctrine of the Church of England , it will be a very h●avy Imputation on us , if it appears , that tho we held these opinions , as long as the Court and the Crown have favoured us , ●et as soon as the Court turns against us , we change o●r Principles . 14. Here is the true difficulty of this whole matter , and therefor it ought to be exactly considered . Fi●st , all general words , ●ow large so●ver , are still supposed to have a tacite Exception , and reserves in them , if the matter seems to require it . Children are commanded to Obe● their Parents in all things : Wives are declared be the Scripture , to be subject to their Husbands in a●l things ; as the Church is unto Christ : And yet how comprehensive so●ver these words may seem to be , there is still a reserve to be understood in them ; And tho by our Form of Marriage the P●rties swear to one another till death them do part , yet few doubt 〈◊〉 this bond is dissolved by Adultery , tho it is not named ; for odious things ought not to be suspected , and therefore not named upon such occasions : But when they fall out , they carrie still their own force with them . 2. When there seems to be a Contradiction between two Articles in the constitution , we ought to examine which of the two is the most evident , and the most Important and so we ought to fix upon it , and then we must give such an accomodating sense to that which seems to contradict it , that so we may reconcile those together . Here then are two seeming contradictions in our constitution : The oneis the Publick Libert● of the Nation ; the other is the renouncing of all resi●tance , in case that were Invaded . It is plain , that our Liberty is only a thing that we enjoy at the Kings discretion , and during his pleasure ; if the other against all Resistance is to be understood according to the outmost Extent of the words . Therefore since the chief Design of Our whole Law , and all the several Rules of our Constitution , is to secure and mantain Our Liberty , we ought to lay that down for a conclusion , that it is both the most plain and the most important of the two : And therefore the other Article against Resistance ought to be so softned ▪ as that it doe not destroy this . 3. Since it is by a Law that Resistance is condemned , we ought to understand it in such a sense , as that it does not destroy all other Laws : And therefore the intent of this Law must only relate to the Executive Power , which is in the King , and not to the Legislative , in which we cannot suppose that our Legislators , who made that Law , intended to give up that , which we plainly see they resolved still to preserve intire , according to the Ancient Constitution . So then the not resi●ting the King , can only be applyed to the Executive Power , that so upon no pretence of ill Administrations in the Execution of the Law , it should be lawful to resist him ; but this cannot with any r●ason be extended to an Invasion of the Legislative Power , or to a total subversion of the Government . For it being plain , that the Law did not Design to lodge that power in the King ; it is also plain , that it did not intend to secure him in it , in case he should ●et about it . 4. The Law mentioning the King , or those Commissionate by him , shews plainly , that it only Designed to secure t●e King in the Executive Power : For the word Commission necessarly imports this , since if it is not according to Law , it is no Commission ; And by con●equence , ●●ose who Act in Vertue of it , are not commissionate by the King in the sense of the Law. The King likewise imports a Prince clothed by Law with the Regal Prerogative , but if he goes to Subvert the whole Foundation of the Governmen● , he subverts that by which he himself has his power , and by consequence he annulls his own power ; and then he ceases to be King , having endeavoured to destroy that , upon which his own Authority is founded . It is acknowledged by the greatest asserters of Monarchical power , that in some cases a King may fall from his power , and in other cases that he may fall from the exercise of it . His deserting his people , his going about to enslave or sell them to any other , or a furious going about to destroy them , are in the opinion of the most Monarchical Lawyers , such abuses , that they naturally divest those that are guilty of them , of their whole Authority . Infamy or Phrenzie do also put them under the Guardian-ship of others . All the crowned heads of Europe have , at least secretly , approv'd of the putting the late King of Portugal under a Guardian-ship , & the keeping him still Prisoner for a few Acts of Rage , that had been fatal to a very few persons : And even our Court gave the first countenance to it , tho of all ot●ers the late King hade the most reason to have done it at least last of all , since it justified a Younger brother's supplanting the Elder ; yet the evidence of the thing carryed it even against Interest . Therefore if a King goes about to subvert the Government , and to overturn the whole Constitution , he by this must be supposed either to fall from his power , or at least from the exercise of it , so far as that he ought to be put under Guardians ; and according to the case of Portugal , the next Heir falls naturally to be the Guardian . The next thing to be considered , is , to see in Fact whether the Foundations of this Government have been struck at , and whether those E●rors , that have been perhaps committed , are only such Malversations , as ought to be Imputed only to humane Frailty , and to the Ignorance , Inadvertencies , or passions to which all Princes may be Subject , as well as other men , but this will best appear if we consider , what are the Fundamental points of our Government , and the chief securities that we have for our Liberties . The Authorit● of the Law is indeed all in one word , so that if the King pretends to a power to Dispense with Laws , there is nothing left , upon which the Subject can depend ; And yet as if Dispensing power were not enough , if Laws are wholly suspended for all time coming , this is plainly a repealing of them , when likewise the Men , in whose han●s the Administra●ion of Justice is put by Law , su●h as Judges and Sheriffs are allowed to tread all Laws un●er foot , even th●se that infer an incapacity on themselves if they violate them ; this is such a breaking of the whole Constitution , that we can no m●re have the Administration of Justice , so that it is really a dissolution of th● Government ; since all Tryals , Sentences , and the Executions of them are become so many unlawful Acts , that are null and void of themselves . The next thing in our Constitution , which secures to us our Laws and Liberties , is a Free and Lawful Parl●ament . Now not to mention the breach of the Law of Triennial Parliaments , it being above three years since we had a Session , that enacted any Law ; Methods have been taken , and are daily a taking , that render this impossible . Parliaments ought to be chosen with an in●ire Liberty , and without either Force or Pre-engagements : Whereas if all Men are required before hand to enter into Engagements , how they will Vote , if they were chosen themselves ; Or how they will give their Votes in the Electing of others ; This is plain●y such a preparation to a Parliament , as would indeed make it no Parliament , but a Cabal , if one were chosen a●ter all that Cor●uption of Persons , who had pre-engaged themselves ; and after the Threatning and Turning out of all Persons out of Employmen●s who had Refused to do it ; And if there are such daily Regulations made in the Towns , that it is plain those who manage them , intend at last to put such a number of Men in the Cor●orations as will certainly chuse the persons who are recommended to them . But above all , if there are such a number of Sheriffs and Majors made over England , by whom the Elections must be conducted and returned , who are now under an Incapacity by Law , and so are no Legal Officers , and by consequence these Elections that pass under their Authorit● are null and void ▪ If , I say , it is clear that things are brought to this , then the Government is dis●olved , because it is impossible to have a Free and Legal , Parliament in this State of things . If then both the Authority of the Law , and the constitution of the Parliament are struck at and dis●olved , here is a plain subversion of ●he whole Government . Bu● if we enter n●xt into the particular b●anches of the Government , we will find the like diso●der among them all . The Prote●tant Religion , and the ●hurch of England , make a great Article of our Government , the Latter ●eing secured not only of old by Magna Charta , but by many special Laws made of late ; And there are par●icular Laws made in K. Cha●l●s the First , and the late King's time , securing them fr●m all Commissions that the King can raise for Judging or Cen●ureing them : If then in oppofition to this , a Court so condemned is E●●cted , which proceeds to Judge and C●nsure the Clergy ▪ and even to d●ssei●e them of their Free holds , without so much as the Form of a T●yal , tho this is the most indispensable Law , of all these that secures the Property of Engla●d : And if the King pretends that he can ●equire the Clerg● to publish all his Arbitrary Declarations ▪ And in par●icular one that stricks at their whole Setlement , and has Ord●red P●ocess to be begun against all that disobeyed this ill●gal Warrant , and has treated so great a number of the Bishops as ●r●minals , only for representing to him the reasons of their not obe●ing him ; If likewise the Ki●g is not satisfied to pro●ess his own Religi●n openly , tho even that is contra●y to Law , but has sent Ambassadors to Rome , and received Nunci●'s from thence , which is plainly Treason by Law , if likewise many Popish Churches and Chapels have been publickly opened ; if several Colledg●s of Iesuits have ●e●n set up in ●ivers parts of the Nation , and One of the Ord●r has been made a Privy Counsellour , and a Principal Minister of State ; and if Papists and even those who tu●n to that Religion , tho de●la●ed Traitors by Law , are brought into all the chief Employm●nts , bo●h Mili●ary and Civil ; then it is plain ▪ that all the rights of the Church of England , and the whole establishment of the Protestant Reli●ion are struck at , and designed to be overturned ; since all these things , as they are notoriously illegal , so they evidently de●onstrate , that the gr●at design of them all , is the rooting out this Pestilent Heresie , in their stile , I mean the Protestant Religion . In the next place , if in the whole course of Justice , it is visible , that there is a constant p●actis●ing upon the Iudges , that the● are turned out upon their varying from the Intentions of the Court , and if Men of no Reputation or Abilities are put in their places ; If an Army is kept up in time of Peace , and Men who withdraw from that illegal service are hanged up as Criminals , without any collour of Law , which by consequence are so many Murders ; And if the Souldierie are connived at and encouraged in the most enormous Crimes , that so the● may be thereby prepared to commit great ones , And from singl● Rapes and Murders , proceed to a rape upon all our Liberties ▪ and a Destruction of the Nation : If I say , all these things are true in Fact , then it is plain , that there is such a Dissolution of the Government made , that there is not any one part of it left Sound and Entire : And if all these things are done now , it is easie to imagine what may be expected , when Arbitrary Power that spares no Man , And Popery that spares no Heretick , are finally established : then we may look for nothing but Gabelles , Tailles , Impositions , Benevolences , and all sorts of illegal Taxes ; As from the other we may expect Burnings , Massacres , and Inquisitions . In what is doing in Scotland we may gather what is to be expected in England ; where , if the King has over and over again declared , That he is vested with an Absolute Power , to which all are bound to Obey without Reserve . And has upon that annulled almost all the Acts of Parliament that passed in K. Iames I. Minority , tho they were ratified by himself when he came to be of Age ; And were confirmed by all the subsequent Kings , not excepting the present . We must then conclude from thence , what is resolved on here in England , and what will be put in Execution as soon as it is thought that the times can bear it . When likewayes the whole setlement of Ireland is shaken , and the Army that was raised , and is maintained by Taxes , that were given for an Army of English Protestants , to secure them from a new Massacre by the Irish Papists , is now all filled wìth Irish Papists , as well as almost all the other Employments ; It is plain , that not only all the British Protestants Inhabiting that Island , are in dayly danger of being butchered a second time , but that the Crown of England , is in danger of loseing that Island , it being now put wholly into the hands and power of the Native Irish , who as they formerly offered themselves up sometimes to the Crown of Spain , sometimes to the Pope , and once to the Duke of Lorrain , so are they perhaps at this present treating with another Court for the sale and surrender of the Island , and for the Massacre of the English in it . If thus all the several branches of our Constitution are dissolved , it might be at least expected , that one part should be left entire , and that is the Regal Dignity ; and yet that is prosti●u●ed , when we see a Young Child put in the reversion of it , and pretended to be the Prince of Wales ; concerning whose being born of the Queen , there appears to be not only no certain proofs , but there are all the presumptiones that can possibly be imagined to the contrary . No proofs were ever given either to the Princess of D●nmark , or to any other Protestant Ladies , in whom we ought to repose any confidence that the Queen was ever with Child ; that whole matter being managed with so much mysteriousness , that there were violent and publick suspitions of it before the Birth . But the whole contrivance of the Birth , the sending away the Princess of Denmark , the sudden shortning of the Reckoning , the Queens sudden going to St. Iames's , her no less sudden delivery , the hurrying the Child into another Room , without shewing it to these present , and without their hearing it cr● ; And the Mysterious Conduct of all since that time ; No satisfaction being given to the Prin●ess of Denmark upon her return from the Bath , nor to any other Protestant Ladies , of the Queens having been really brought to Bed ; These are all such evident Indications of a base Imposture , in this matter , that as the Nation has the justest reason in the World to doubt of it , so they have all possible rea●on to be at no quiet , till they see a Legal and Free Parliament assembled , which may Impartially , and without either fear or corruption , examine that whole matter . If all these matters are true in Fact , then I suppose no Man will doubt , that the whole Foundations of this Government , and all the most sacred parts of it are overturned ; And as to the truth os all these Suppositions , that is left to every English-Mans Judgement and Sense . FINIS .