The Act of Parliament against religious meetings, proved to be the bishops act, or, A letter of the Arch-bishop of Canterbury to his fellow-bishops, to promote the persecution intended by it printed, to save the trouble of copying it out : with some Animadversions thereupon. 1670 Approx. 20 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-09 (EEBO-TCP Phase 1). A59624 Wing S3067 ESTC R17672 12256315 ocm 12256315 57547 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A59624) Transcribed from: (Early English Books Online ; image set 57547) Images scanned from microfilm: (Early English books, 1641-1700 ; 877:42) The Act of Parliament against religious meetings, proved to be the bishops act, or, A letter of the Arch-bishop of Canterbury to his fellow-bishops, to promote the persecution intended by it printed, to save the trouble of copying it out : with some Animadversions thereupon. Sheldon, Gilbert, 1598-1677. 8 p. s.n.], [London? : 1670. Reproduction of original in Huntington Library. Letter, p. 2-4, signed and dated: "Gilbert Cant' May the 7th, 1670" [i.e. Gilbert Sheldon] Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of England -- Government. Church and state -- Great Britain. 2003-06 TCP Assigned for keying and markup 2003-06 SPi Global Keyed and coded from ProQuest page images 2003-07 Mona Logarbo Sampled and proofread 2003-07 Mona Logarbo Text and markup reviewed and edited 2003-08 pfs Batch review (QC) and XML conversion THE Act of Parliament AGAINST Religious Meetings , Proved to be The Bishops Act : OR , A LETTER of the Arch-Bishop of Canterbury to his fellow-Bishops , to promote the Persecution intended by it . Printed , to save the trouble of copying it out . With some ANIMADVERSIONS thereupon . Anno Dom. 1670. For the Right Reverend Father in God , my very good Lord and Brother , the Lord Bishop of — Right Reverend and my very good Lord , IT hath pleased his Majesty and the two Houses of Parliament , out of their pious care for the welfare of this Church and Kingdom , by making and publishing the late Act for the preventing and suppressing Conventicles , to lay a hopeful way for the peace and settlement of the Church , and the Uniformity of Gods Service in the same ; It becomes VS the Bishops [ as more particularly sensible of the good providence of God ] to endeavour as much as in us lies , the promoting so blessed a work ▪ And therefore , having well considered what will be fit for me to do in my particular Diocess , I thought fit to recommend the same Counsel and Method ( which I intend , God willing , to pursue my self ) to your Lordship , and the rest of my Brethren the Bishops of my Province , being thereunto encouraged by his Majesties Approbation and express Direction in this affair . In the first place therefore I advise and require you , that you call before you not only your Chancellors , Archdeacons , Commissaries , Officials , Registers , and other your Ecclesiastical Officers , but that also by such means , and at such places as you shall judge most convenient , you assemble before you , or some grave and discreet person or persons , your Commissioner or Commissioners , the several Parsons , Vicars and Curats of your Diocess and Iurisdictions , within their several Deanaries ; and that you impart to them respectively , as they shall come before you or your Commissioners , the tenure of these my Letters , requiring them and every of them , as well in Mine as in your own Name , that in their several capacities and stations they all perform their duty towards God , the King , and the Church , by an exemplary conformity in their own persons and practice , to his Majesty's Laws , and the Rules of the Church in this behalf . I advise that you admonish and recommend to all and every of the Parsons , Vicars and Curates within your Diocess and Iurisdiction , strictness and sobriety of life and conversation , checking and punishing such astransgress , and encouraging such as live orderly ; that so they by their vertuous and religious deportment may shew themselves patterns of good living to the people under their charge . And next , that you require of them , as they will answer the contrary , that in their own persons in their Churches , they do decently and solemnly perform the Divine Service , by reading the Prayers of the Church , as they are appointed and ordered in and by the Book of Common Prayer , without addition to or diminishing from the same , or varying either in substance or ceremony from the order & method which by the said Book is set down ; wherein I hear and am afraid too many do offend ; And that in the time of such their officiating they ever make use of and wear their Priestly Habit , the Surplice and Hood , that so by their due and reverend performance of so Holy a Worship they may give honour to God , and by their own Example instruct the people of their Parishes what they ought to teach them in their Doctrine . Having thus counselled the Ecclesiastical Iudges and Officers & the Clergie of your Diocess in their own particular duties , your Lordship is further desired to recommend unto them the care of the people under their respective Iurisdictions and Charges , that in their several places they do their best to perswade and win all Nonconformists and Dissenters to obedience to his Majesties Laws , and unity with the Church ; and such as shall be refractory , to endeavour to reduce by the Censures of the Church , or such other good means as shall be most conducing thereunto : to which end I advise , that all and every of the said Ecclesiastical Iudges and Officers , and every of the Clergie of your Diocess , and the Churchwardens of every Parish , by their respective Ministers , be desired in their respective stations and places , that they take notice of all Nonconformists , Holders , Frequenters , Maintainers , Abetters of Conventicles and unlawful Assemblies , under pretence of Religious Worship , especially of the Preachers and Teachers in them , and of the places wherein the same are held , ever keeping a more watchful eye over the Cities and greater Towns , from whence the mischief is for the most part derived unto the lesser Villages and Hamlets : and wheresoever they find such wilfull Offenders , that then with A Hearty Affection to the Worship of God , the Honour of the King and his Laws , and the Peace of the Church and Kingdom , They do address themselves to the Civil Magistrate , Iustices and others concerned , imploring their help and assistance for preventing and suppressing of the same , according to the late said Act in that behalf made and set forth . And because there may be within the limits of your Diocess some peculiar or exempt Iurisdictions , belonging either to your Dean , Dean and Chapter , Archdeacons , or to some Ecclesiastical or other persons : I do therefore desire that by such wayes and means as your Lordship shall conceive most proper , you do communicate this my Letter unto them , delivering unto every of them Copies of the same for their better Instruction ; and that you require them in My Name , that within their several Iurisdictions they also pursue the Advices and Directions before set down , as if the same had been given by a particular Letter unto them under my own hand . Lastly ; That for the better direction to all those who shall be concerned in the Advices given by this Letter , I advise you will give out amongst the Ecclesiastical Officers and your Clergie , as many Copies of the same as your Lordship shall think conducible to the end for which it is designed . And now , my Lord , what the success will be we must leave to God Almighty ; yet ( my Lord ) I have this confidence under God , That if we do our parts now at first seriously , by Gods help , and the assistance of the Civil Power , [ considering the abundant care and provision the Act contains for Our Advantage ] We shall within a few monthes see so great an alteration in the destractions of these times , as that the seduced People returning from their seditious and self-seeking Teachers , to the Unity of the Church , and Uniformity of God's Worship , it will be to the Glory of God , the welfare of the Church the praise of his Majesty and Government , the happiness of the whole Kingdom . And so I bid your Lordship heartily farewell , and am , My Lord , Your Lordships most affectionate Friend and Brother , GILBERT CANT ' Lambeth-house , May the 7th . 1670 . A Copy of a Letter from the Archdeacon of Lincoln , to the several Parishes within his Iurisdiction . SIR , I have received a Command from my Lord Bishop of Lincoln , to disperse Copies of the preceding Letter , to the several Parishes within the Jurisdiction of the Arch-Deaconry of Lincoln . In pursuance therefore of his Lordships Order , I send this to you ; Earnestly desiring you to take especial regard to perform whatsoever is therein required of you , either in your own Person , or relating to your Parishioners . And how you shall discharge your duty therein , I shall expect an account at the next Visitation . I am Your very loving Friend and Brother , I. CAWLEY , Archidiac . Lincoln . Iune 7. 1670. Some Animadversions upon the foregoing Letter . IT hath been some matter of Wonder , to many sober and impartial men , to see that Gospel Liberty , which out Lord Christ hath purchased for all his Followers , and which in this Nation , by many remarkable Providences , and sad Rebukes , God hath been working ( as it were out of the fire ) on the behalf of his Innocent and Mistaken People , and which for some years they have been in a peaceable and undisturbed possession of ( to the Universal satisfaction of all , that without prejudice have observed their carriage ) should now lately of a sudden , and without any provocation given , be ravished from them ; and an Act of Violence contrived and executed against them , in so precipitate and furious a manner , that ( together with their undoubted Liberty as Christians ) their known Common Rights as English-men and Free-born , are forcibly taken away ; and they , in their Persons and Estates , are exposed to the utmost rapine and malice of all that are willing to destroy and devour them ; as if meer difference of opinion had made them the vilest of Malefactors , and , for that , they were utterly to be excluded , from the relief of Pity as well as of Protection . After many conjectures about the Rise and Projection of this Mischievous Device , it hath pleased God ( who will not suffer the Authors of Iniquity to lie long concealed ) to bring it now to light : And in this Letter ( Reader ) thou seest who they are that are called upon to rejoyce ▪ as more particularly sensible of the good providence of God therein , and who are earnestly desired , to execute it with utmost Rigor , considering the abundant Care and Provisions that Act contains for their Advantage : And these are no less persons , than , The Right Reverend Fathers in God , our very good Lords , the Lord Bishops : Persons whose Names and Titles , as they are in this Letter given to them , the Scripture is utterly unaquainted with ; and yet they daily boast of their Pedigree , and cry out , as the Jews did of old , The Church ▪ the Church ! But by no means will they be prevailed with to tell us , what they mean by the Church , or who is their Father : only we are sure , that God is not ; since they have so little resemblance to the Humility , Patience , Condescention and Meekness of the Lord Christ ▪ his Son. Though these may be accounted Harsh words , yet we desire they may be weighed ; for we are sure we need go no further than this Letter , to justifie our selves in using them ; Behold here the Chief of the Bishop's Order , an Arch-Bishop ; one who is in Name a Christian , in profession a Protestant , yet so wholly unconcerned , in either of these , that throughout his whole Letter , in matters of the greatest concernment , he makes no mention at all of the Name of Christ , ( as if he knew he had nothing at all to do with him ; but were wholly , as indeed he is , an Apocryphal Officer . ) And likewise , altogether passing by the Papists ( as if no Law had ever been made against them , or they had left off to be dangerous ) . He only fixes a Character of Odium upon his Protestant Brethren ; To persecute and oppose these , he calls a Pious and Blessed work , and is so far from bewailing the Calamity that is likely to be brought upon them , and upon the whole Nation for the Injuries done to them , that he stirs up All to help it forward , and to joyn with him in this odious and for ever to be abhorred Imployment . All which , though we might ascribe to Gilbert Shelden , and make it his personal miscarriage , ( of whom we can say , and are ready to prove , That his too little Learning hath made him thus mad ) yet we will fix this Violence rather , upon ( according to his own stile ) Gilbert Cant. or , ( to speak out his Title in words at length ) Gilbert Archbishop of Canterbury ; who being ( as such and in that capacity ) not a creature of God's making , nor any part of a Divine Ordinance , must answer the Darkness of his Original , since the same evil Spirit which begets Pride in any , doth likewise instil and direct unto Civility , by which that Pride may be maintained and upheld . Concerning this Prelates Pride , besides his Intolerable Title ( which is no small part of that Name of Blasphemy , which is more fully and at large written upon his Father , the Pope's forehead ) what need w●● any other Argument to prove it by , than the base and contemptible stile he useth to those , whom ( What ever we think of them ) yet he owneth as Ministers of Christ ? The Apostle Peter calls those he writes to , Elders , and himself their fellow-Elder , 1 Pet. 5.1 . But this Archbishop being in a higher elevation , and transcendent in his Priviledges to any Apostle , looks down with scorn upon his Brethren , the Teachers of the Nation , and Parsons ▪ Vicars , Curates is the best language he can afford them . We wish those poor despised men ( many of whom we hope are only mistaken in their way ) would a little consider what unworthy Bondage they are under , and what vile drudgery is exacted from them ; instead of being Gospel-Preachers , they must now turn State-Informers , and set up an Inquisition to rack and torture their innocent Neighbours , whom it should be their business to convert and save : It is indeed pritty ( but too thin a covering at this time of day ) to command them to be careful of their Lives , [ Pope Paulus did it to prevent Luther's Reformation ] and now it is meerly in other words , to desire them to put on Sheeps cloathing for a time , that they may play the Wolves with the better pretence and greater advantage . We may indeed be excused if we seem to wonder , that he did not ( at least for forms-sake ) desire his Curates to preach somewhat more frequently ; but we think it prudently forborn : for why should those who are so professedly the Servants of men , be exhorted so much to contradict themselves , as to preach Christ the Lord ? or upon what pretence of Reason , could this Arch-Bishop require , that from others , which he hath so little care or skill to do himself ? Passing by this Over-sight therefore ( wherein he is rightly Episcopal ) as carrying a good decorum with it , give us leave ( Christian Reader ) to observe only that we find him in open terms , without any figure , to call the Surplice and Hood a Priestly habit , enjoyning all to wear them in the time of officiating at Divine Service , that so by their Ordered performance of so Holy a work , they may give honour to God , and by their own example instruct the People of their Parishes , as they ought to teach them in their Doctrine . We hope he is serious , and if so , and these things he would indeed have thus highly esteemed ; we need no more to justifie us in our continued refusal , and utter abhorrance of them : For , to call any kind of Garments a Priestly Habit ; to command the wearing of them , as conducing to the honour of God in his Worship ; and by these to think to instruct the People ( which is to make them not only significant , but teaching Ceremonies ) This is to introduce the old Antiquated Iewish Rites and Habits , which were to be disused with their Worship : It is to fill the Church of Christ with as many Inventions , under pretence of Decency , as vain men are pleased to devise , and wilful men have power to impose ; and lastly , it is to render all Qualifications requisite unto the Ministry , wholly useless : For , the Reading Clerk of every Parish , or the Publick Cryers , may do all that our Arch. requires , as well as the ablest and most Learned Minister . It will be necessary , before we conclude , to wipe off that slander wherewith he reproacheth those that joyn with the Nonconformists , calling them Seduced People ; and their Teachers ▪ Seditious , and self-seeking . In just indignation against which base and unworthy Calumny , we have this to say , That we stand amazed that one , who enjoys for his own single share , more than would well maintain an hundred able Preachers with their Families ; and yet never did , nor can do any thing in the Church of Christ to deserve the hundredth part of it ▪ should venture to charge any with self-seeking : But we know that those , who persecute the poor through the pride of their countenance , will never seek nor make any inquiry into their own actions , Ps ▪ 10.2 , 4. And indeed , How can these Preachers be either Seditious , or self-seeking , who having often declared , that Men for their Consciences are not to be imposed upon ; and being under the conviction of that Principle , have quietly suffered the loss of all things , rather than they would deny or forgo it : whereas this unrighteous man , not content with the full enjoyment of his own Corruption rather than Conscience , will not let his Brethren alone ; but first procures a Law against them , which he knew before-hand they could not obey , and then seeks to destroy them for not obeying ; In which lot we have reason to rejoyce , being used no otherwise than Daniel was by those , that for his Integrity and Faithfulness envied him : whose Faith , and the gracious dealing of the Lord with him , as it is on record for our encouragement ; so the unprosperous end of those malitious and crafty Contrivers , we heartily wish might seriously be reflected upon by this their grand Imitator . As for the Peoples being seduced , it is a Cavil not worth the answering : for we appeal to the reason of all unprejudic'd men , whether those , who are commanded to follow the Laws of the King , and of the Church , with an Implicit faith and blind obedience ( as this blind Guide would have them ) are not in much more certain danger of being seduced , than those who are daily exhorted by their Teachers , to search the Scripture , and by that unerring Rule to order their whole Conversation : Which all that ever heard the Nonconformists preach , know to be the sum of their Doctrine . And now , having thus briefly made our defence , We must ( as this Bishop saith he doth ) commit the success to God Almighty , Believing ( which we fear he doth not ) that our Lord Christ ▪ hath committed to him from the Father the Government of the World , as well as of his Church in it , for whose Soveraignty and Supremacy ( according as the Apostle Paul hath stated it Rom. 14.9 , 10. ) we are now contending . Therefore whilst our Adversaries are directed to seek unto Men for help against us , and rely upon an Arm of Flesh ; our confidence is in the Name of the Lord , who will in due time bring forth our Righteousness to light ; and then perhaps this very Man , who now so proudly exalts himself , shall see it , and be ashamed at all his envy . Mich. 7.9 , 10. Isa. 26.11 . FINIS . Notes, typically marginal, from the original text Notes for div A59624-e90 Par. 1. Par. 2. Par. 3. Par. 4 Par. 5. Preface . Par. 5. Preface . Par. 3. Par. 3. Par. 5. Par. 5.