The Bishop of Worcester's letter to his reverend clergy within the county and diocess of Worcester with some short and genuine animadversions upon it. 1681 Approx. 13 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A70049 Wing F1242A ESTC R6831 12527811 ocm 12527811 62693 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A70049) Transcribed from: (Early English Books Online ; image set 62693) Images scanned from microfilm: (Early English books, 1641-1700 ; 949:7 or 1669:40) The Bishop of Worcester's letter to his reverend clergy within the county and diocess of Worcester with some short and genuine animadversions upon it. Fleetwood, James, 1603-1683. 4 p. s.n., [S.l. : 1681?] Item at reel 949:7 identified as T978 (number cancelled in Wing 2nd ed.). Reproduction of original in Huntington Library. Caption title. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of England -- Pastoral letters and charges. Church and state -- Church of England. Elections -- England -- Early works to 1800. 2006-12 TCP Assigned for keying and markup 2006-12 Aptara Keyed and coded from ProQuest page images 2007-01 Robyn Anspach Sampled and proofread 2007-01 Robyn Anspach Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion The Bishop of Worcester's LETTER To his Reverend Clergy within the County and Diocess of Worcester . VVith some short and genuine Animadversions vpon it . HAving received in a Letter from a Person of Eminent Quality in the County of Worcester , who is pleas'd to Honour me with his particular Friendship and esteem , That of this Right Reverend Bishop ; and being assured from him , upon the Testimony of a Clergyman of that Diocess , who has one of the Originals , ( for it seems there were several of them sent abroad ) that it was an exact Copy , I was mightily pleased with his great kindness in it , and upon reading it several times over , I thought it very well worthy of many good Animadversions . Indeed I could have wished this Labour had been saved me by a more Ingenious and habile Pen ; for then not only I my self should have got considerable Improvement by the learned remarks that must needs have been made on it , but the publick would no doubt have testifyed greater acknowledgments , and have given their just applauses , according to Cicero's opinion , Habet enim justam venerationem quicquid excellit . But having waited thus long , and finding none so generously inclined as to bestow his serious thoughts this way for common good and benefit ; I conceived it would not be altogether ungrateful to the world if I should venture at it ; and , rather than have all lost , present you with my short and natural Reflections upon the Letter that followes . To the Rectors , Vicars , and others within the County and Diocess of Worcester , James by Divine permission Bishop of Worcester , sendeth greeting . WHereas the Knights and Principal Gentlemen of the County , ( in pursuance of his Majesties Writ for calling and holding a Parliament at VVestminster upon the 17th of October next coming ) have met together and resolved and pitched upon Collonel Samuel Sands , to stand as a Candidate to be elected for one of the Knights of the Shire to serve in the said Parliament ; We taking into Consideration his constant , known , and steady affection , loyalty , and fidelity to the Crown and Church of England , do recommend him to You as a Person that will be firm and faithful to the Interest of the King , the true Protestant Religion , and the Common good of the People of this Realm ; And we do earnestly desire You to give your suffrages for him , and to ingage such as are qualified in your Parishes to do the like , upon VVednesday next , being the third of September ; and thus leaving You wholly to your freedom in the other part of your choice , but confiding in your filial and hearty compliance in this , we recommend You to God's Holy Protection , and remain , Your Affectionate Friend and Brother James Bishop of Worcester . THis is the Letter Verbatim as it came to my hands ; and how kindly it is written for advancing the Interest , or but maintaining the natural liberty and property of the more inferiour Commons , you shall in part see by and by . But before I come to take notice of the Letter it self , I think it will not be very improper here by the way to observe , how much that dissenting party from the Church of England , I mean , the Presbyterians , is taxed for going ( as they say like Satan ) to and fro in the Earth , and for walking up and down in it to make their parties for Elections ; what tricks and Insinuations they use to gain Proselites ; and especially in this late Election for our Metropolis , the City of London , where they said , as I my self heard it , there were three of their chiefest Ministers particularly , but whom they would not name , that made it their great business to run from house to house to secure Votes for a Worthy member and Patriot of it , whom another party , under the Vizar and Masquerade of Church of England men , would fain have set beside the Cushion ; when as , for I have made as particular an Inquiry into it as possibly I could , not one of them has stirred in it any further than perchance accidental common Conversation has brought them on ; but , as I believe the party who affirm'd it only vapoured , and would fain have blackened them , if his silly word would have been credited ; so , on the other hand , put the case it had been so , they had done nothing but what they could have produced a very good president for , from this Letter , which was a long time Antecedent to the Election here , and I hope none will be so spiteful as to hit their own selves a box o' th' ear in blaming them for their Conformity to the Church , but will be rather glad to see that they will in any thing come over to it , and take their Measures from it . For my part , I am so much a Lover of unity and peace , and so impatient of whatsoever looks like faction , or dividing Interests , that I should be one of the first to cast a stone at that man that sets himself to make a party : for , if we are free-born , let 's injoy our priviledg , and not suffer our selves to be cullied and ham-string'd by every formal Fop that perhaps either has a hank upon us , or else has got the knack to talk more oylily than our selves . I would have my judgment my own , and would choose where I please , and not give another man the power to say he has got me in his pocket , and he can shake me like a Dog in a blanket . But now to my Subject . And first of all I think it is very easy to remark , that the Knights and Principal Gentry of a County , when any Important Affair of the State is to be mannaged , ( as is this of Electing Parliament-men ) do meet together , and in their private Cabals , do consult and resolve among themselves how the matter shall determine , and which way they will have things to go ; and after this , then they pitch upon such ways and means as they judg most proper to be conducive to those Ends : and here in this case that we have before us , You see they take this course ; so that by this mean , if any would have a particular faction or party , be it about business of either Church or State , carryed on ; it is only to make your interests with these great Do●alls of their respective Shires or Districts , by bribes of Money , preferments to high places , or by getting honours to be conferred on them , &c. And when you have once brought them over to you , and made 'em your own , you may sleep on , and take your rest , as it is said in another case , for they know how to do your work well enough without any further troubling them . And when they have concluded the matter thus by themselves , it is as obvious to any considering man as the former , that they then go , and acquaint the Right Reverend their Bishop with what they have done , and pray in aid to him , that he would graciously please to inform the Clergy over whom he presides , with their project ; and by an express to let them know , how agreeable it is to his Lordship , how good in it self , and how honourable it will be for them to be seen in , and advance the cause ; and not only that they themselves would stir in it , but recommendations must be made to them , that they do all they can to ingage such as are qualified in their Parishes , to lay their Shoulders to the work , and according to their power to influence all others of their acquaintance junctis viribus to do the like . And therefore because the Knights and principal Gentlemen in a County have pitched upon such a one , ( be he never so deserving a person , or never so otherwise , that is nothing to the purpose ) as for instance , to be a Member of Parliament , he must of necessity be the man : so that as I take it , ( and I would not willingly mistake the point ) this is to exclude the Commonalty absolutely to have a hand in the choice ; for they must not dare to give a Negative Vote if they should be injoined to stand up for such or such a particular person ; and by this means they are cashiered of that power and liberty , and that property that they have , to appear in the behalf of another person , whom they may think to be better qualified , or however , whom they may like better , and otherwise would choose , if they were not beforehand so ingaged . But further , by leaving them to their freedom in the other part of their choice , ( as is here mentioned ) doth imply a Restraint upon them and that , despotically , or magisterially , for the first ; by which means , if commonly practised by other Bishops , the Parliament may make an Act to exclude the Clergy from voting , as they did those that had Lease-lands , nay Copy-holds of Inheritance ; presuming they would be byassed by their Lords of their Estates to vote which way they pleased , for fear of a black reckoning when they came to renew . Besides , if they do restrain them for one , as here you see it is plainly proved de facto , why may they not by the same right and justice lay a restraint on them for both : And how can they then be said indeed to be our representatives , when possibly they may not be those persons whom we would have to represent us , but are such as the Knights and principal Gentlemen of the County , together with the Bishop and his Clergy , will impose upon us , and make us to stand by , for fear of worse circumstances to befal our selves . Again , By his confiding in their filial and hearty compliance , he doth explain the restraint as to the first vote : That is , methinks , as much as to say , we will oblige you to choose one such man as we would have you , and to be made a mouth of by us in that particular , and we will give you freedom in the other part of your choice ; we will put the wheadle on you as for the other , you shall seem wholly to elect him , though he be fore ▪ ordained to be the man , by our selves at our private Cabinet-board : for , to be sure , if you are once so far prevailed upon as to yield to their Judgments in one , you tacitely do acknowledg that you have not understanding , and be not fit enough of your selves to make a wise and safe choice without their previous direction , and so consequently will be easily led away to give your suffrage for any other , whom perhaps some of the slie pretenders to your party , ( if that may be called so , which is only a disinteressed affection to serve you Country ) may be their secret order and impulse loudly bawle out for , and cry up ; so that in one sense there will be a restraint upon you as for both , though knowingly it shall appear but for one , and to that it plainly seems you must comply . Moreover , which to me looks like a Paradox , for it is contradictio in adjecto ; he expects from them a filial or son-like obedience , and yet he subscribes himself their Brother ; he would have them blindly to pay him the duty of Children , but he does not stile himself their Father : indeed he is their right Reverend Father in God to superintend them in spiritual affairs , and in Divine Mysteries ; but I do not very well understand , how it is his Province to charge them with the cares of State , how he can ingage them to run up and down after all such as are qualified in their parishes , and get Votes for the beloved Candidate ; but yet this they are obliged to do , if they mean to show their filial respect to their honour'd elder Brother ; for here 's their Injunction ; and , litera scripta manet , should they prove obstinate and restive , and offer to disobey the precept , this hand-writing would no doubt rise up in judgment against them , and render them inexcusable . This is by no means to reflect upon that Worthy Gentleman , whom this Letter has a relation to ; for all persons I can hear of , that have any acquaintance with him , give him deservedly a most honourable mention ; and I cannot in the least imagine but that the qualified Electing persons would voluntarily have given him their voice to be one of their Representatives , without the Solicitations and ingagements of their Clergy to them . But this is to show by what ways and artifices Men may get to be chosen , and to leave it upon a dubitatur in Lege , how far such things are just and rightful . FINIS .