From the commissioners of Scotland, 24 February, 1640. Scotland. Parliament. This text is an enriched version of the TCP digital transcription A92445 of text R6419 in the English Short Title Catalog (Thomason 669.f.3[4]). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 4 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A92445 Wing S1001D Thomason 669.f.3[4] ESTC R6419 99868533 99868533 160562 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A92445) Transcribed from: (Early English Books Online ; image set 160562) Images scanned from microfilm: (Thomason Tracts ; 245:669f3[4]) From the commissioners of Scotland, 24 February, 1640. Scotland. Parliament. 1 sheet ([1] p.) s.n., [S.l. : 1641] Imprint from Wing. Annotation on Thomason copy: "A Declaration" at head of title. Reproduction of the original in the British Library. eng Church and state -- Scotland -- 17th century -- Early works to 1800. A92445 R6419 (Thomason 669.f.3[4]). civilwar no From the Commissioners of Scotland, 24 February, 1640. Scotland. Parliament 1641 761 0 0 0 0 0 0 0 A This text has no known defects that were recorded as gap elements at the time of transcription. 2007-07 TCP Assigned for keying and markup 2007-08 Aptara Keyed and coded from ProQuest page images 2007-09 Mona Logarbo Sampled and proofread 2007-09 Mona Logarbo Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion From the Commissioners of Scotland , 24 February , 1640. AS our Declarations and Remonstrances before our comming into England , were necessary for manifesting the Truth against the Lyes , and Calumnies of our Enemies , so did Wee conceive , that afterward they should not be needfull . Our deportments , and carriage in this great cause , which are no other in secret , then they are openly , being reall demonstrations of the constant integrity of our Intentions , and proceedings , in all our ways . Malice , notwithstanding , is so impudent , and indefatigable , that although She hath printed on Her face the black characters of many grosse lyes , which are visible to all , and cannot be washed of , and although by the force of Truth , the Daughter of Time , Shee hath received many wounds and dashes , which shall never be cured , yet dare She open her mouth again , and wearieth not to keepe Her owne straine , but in a contrary course : for now beginneth She to suggest , that after We have in a good part obtained our own ends : We have lessened our care of our Neighbours , And that our love towards them is become luke-warm , that We are become remisse in our zeal against Prelacie , the cause of all our broyls , and in the pursuit of these two firebrands , which had wasted all , if God in his mercy had not prevented so great a mischiefe . We marvell not at Malice , nor do We desire to be reconciled to her , for that were to lose our selves , and the Cause of God , And therefore We think it not strange that shee is the same , which shee hath beene , and must be to the end : But that by her suggestions , and practices , tending , by raising of jealousies and suspitions , to divide the two Kingdomes , the two Houses of Parliament , and either House in it selfe , shee should so far prevaile with any , who have not laid aside both wisdome and charity , as that the smallest jealousie or suspition of us should enter in their heart ( for them to live and lodge , we will not permit . ) This is it which hath caused this Paper . What just cause of indignation We had against these two incendiaries is known by our Accusations , which ( as Wee understand ) are now published to the World , and by these also , beside our detestation expressed in all our Words , Writs , and Actions ; Our judgment and intentions concerning Episcopacy both in Scotland and England , are in some measure expressed . Wee confesse it were levity , to be found building that which Wee have beene pulling downe , or to plant that which Wee have been plucking up . It were impiety to spare much more to plead for guilty Agag , and cursed Babell , which God in his justice hath destinate to destruction : And it were folly for us , and a denying of our owne experience , to imagine that both they , and the Kingdomes can have peace ; but all these three imputations might be justly tripled upon us , if now after We have seen their works , and bitter fruits in England , Wee should not remember the Maxime never to be forgotten , The safety of the People is the soveraigne Law , and that Mercy to the bad is cruelty against the good . And therefore , We desire that your Lordships would be pleased to represent so much from us to the Parliament , and with all , that for the present , according to the Commission given to us , Wee doe long to see Iustice done upon the Lievtenant of Ireland , earnestly craving according to the famous and laudable custome of that grave and honorable Counsell , He may beare the punishment , which the atrocity of his Crimes doe deserve , Which should be much for his Majesties honour , and for the peace of all his Majesties good Subjects , who will be out of hope of the redresse of their grievances , if the wicked , who have caused all their woes , be either justified , or spared . Better that One perish then Vnity .