One sheet for the ministry against the malignants of all sorts by Richard Baxter. Baxter, Richard, 1615-1691. This text is an enriched version of the TCP digital transcription A26980 of text R13471 in the English Short Title Catalog (Wing B1335). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 44 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A26980 Wing B1335 ESTC R13471 12389440 ocm 12389440 60958 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A26980) Transcribed from: (Early English Books Online ; image set 60958) Images scanned from microfilm: (Early English books, 1641-1700 ; 268:17) One sheet for the ministry against the malignants of all sorts by Richard Baxter. Baxter, Richard, 1615-1691. [2], 14 p. Printed by Robert White for Nevil Simmons ..., London : 1657. Reproduction of original in British Library. eng Clergy -- Office. A26980 R13471 (Wing B1335). civilwar no One sheet for the ministry, against the malignants of all sorts. By Richard Baxter. Baxter, Richard 1657 8546 7 0 0 0 0 0 8 B The rate of 8 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2005-07 TCP Assigned for keying and markup 2005-08 Aptara Keyed and coded from ProQuest page images 2006-01 Jonathan Blaney Sampled and proofread 2006-01 Jonathan Blaney Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion One Sheet for the MINISTRY , Against the MALIGNANTS Of all sorts . By Richard Baxter . LONDON , Printed by Robert White , for Nevil Simmons , Book-seller in Kederminster , Anno Dom. 1657. One Sheet for the Ministry , Against the Malignants of all sorts . AS mans first felicity was attended with the malice of the Serpent , so is the wonderful work of his Restauration . The promise of Reconciliation by the seed of the woman , is joyned with a proclamation of open war with the Serpent and his seed . The enmity was hottest in the Devil and his seed against Christ himself , who bare and overcame it , and is become the Captain of our salvation , that his Church may overcome by his Cross , and Strength , and Conduct ; The next degree of malice is against his Officers : the most eminent , the General Officers had the hottest assault : and his ordinary Officers bear the next : That we shall be hated of all men for the Name of Christ , ( Mat. 10. 22. ) is still verified to our experience . Not only the openly prophane ab●o●●● for our work-sake , but fals-hearted professors that turn from the truth , do presently turn Malignants against the Ministry ; and many weak ones that are better minded , are dangerously seduced into a guilt of the sedition . To all these I here proclaim in the name and word of the Lord , Numb. 16. 26. [ Depart I pray you from the tents of these wicked men , and touch nothing of theirs , lest ye be consumed in all their sins . ] Which I shall now open to you . 1. The office of the Ministry is an undoubted Ordinance of God , to continue in the Church to the end of the world . No man can pretend that they ceased with the Apostles ; for it is Gods will that ordinary fixed Presbyters shall be ordained in every Church , Acts 14. 23. Tit. 1. 5. 1 Tim. 3. 1. 2 Tim. 2. 2. And Pastors and Teachers are appointed for the perfecting of the Saints , for the work of the Ministry , and edifying of the body of Christ ; till we all come to a perfect man , Ephes. 4. 11 , 12 , 13. A Ministry authorized to Disciple the Nations , baptize and teach them , is instituted by Christ as King and Saviour , and have his Promise to be with them alway to the end of the world , Matth. 28. 18 , 19 , 20. The same necessity and work continueth ; still souls are born and bred in darkness ; and how shall they be saved without believing , or believe without hearing , or hear without preaching , or we preach without sending ? Rom. 10. 13 , 14 , 15. There is a clearer word in the Gospel for the Ministry then the Magistracy ; though enough for both . Our own call I shall speak of anon . 2. These Malignants set themselves against the Principal members of the Body of Christ , that are in it as the eyes and hands to the natural body , 1. Cor. 12. 16 , 19 , 27 , 29. Ephes. 4. 11 , 15. The Ministers of Christ , and Stewards of the mysteries of God , 1 Cor. 4. 1. The Over seers of the flock that is purchased with Christs blood , Acts 20. 28. They are the chief members , 1. in Office ; 2. Ordinarily in gifts for edification of the body : 3. And in Grace . Now a wound in the stomack or liver is more mortal to the body , then in the hand : and the loss of an eye or hand is worse then the loss of an ear . 3. These Malignants are therefore principally enemies to the Church it self . They take on them to be only against the Ministers , but it will prove most against the people and whole Church . If they sinite the Shepherds , the sheep will be scattered . How can they more surely ruin Christs Family , then by casting out the Stewards that must Rule , and give the children their meat in due season , even milk to the babes , and stronger meat to them of full age , Heb. 5. 12 , 13 , 14. Luke 12. 42. Mat. 24. 45. What readier way to ruine the Schools of Christ , then by casting out the Teachers that he hath appointed under him ? Or to ruine his Kingdom , then to reject his Officers ? Or to wrong the body , then to cut off the hands , and pull out the eyes , or to destroy the principal parts : Was it not Ministers that planted the Churches , and converted the world , and have ever born off the assaults of enemies ? where was there ever Church on earth that continued without a Minister ? The great Kingdom of Nubia fell from Christianity for want of Preachers . The Nations that have the weakest and fewest Ministers , have the least of Christianity : and those that have the most and ablest Ministers , have the most flourishing state of Religion . All over the world the Church doth rise or fall with the Ministry : Cut down the Pillars , and the building falls . He is blind that sees not what would become of the Church , were it not for the Ministry . Who should teach the ignorant , or rebuke the obstinate , explain the word of truth , and stop the mouthes of proud gain-sayers ? What work would heresies , and division , and prophanness make , if these banks were cut down ? when all that can be done is still too little . It must needs therefore be meet enmity against the Church that makes men malignant against the Ministry . 4. The design of the maligners of the Ministry is plainly against the Gospel and Christianity it self . They take the readiest way in the world to bring in Heathenism , Infidelity and Atheism , which Christianity hath so far banished . For it is the Ministry that Christ useth to bring in light , and drive and keep out this damnable darkness , Acts 26. 17 , 18. [ I send thee to open their eyes , and turn them from darkness to light , &c. ] Why are so many Nations Infidels , Mahometans and Idolaters , but for want of Ministers to preach the Gospel to them ? These Malignants therefore would take down the Sun , and banish Christianity out of the world . 5. And they hinder the conversion of particular souls , and so are the cruellest wretches on earth . Though an Angel must be sent to Cornelius , it is not to be instead of a Preacher , but to send him to a Preacher , Acts 10. Though Christ would wonderfully appear to Saul , it is to send him to Ananias for instruction , Acts 9. Though the Jaylor must feel an Earth-quake , and see miracles , it is but to prepare him for the Ministers words , Acts 16. Philip must be carried by an Angel to expound to an Eunuch the word that must convert him . The Ministry is Gods instituted setled way , by which he will convert and save the world , as truly as the light is the natural way by which he will corporally enlighten them , Acts 2. 18. 1 Tim. 4. 16. Matth. 5. 14. Rom 10. 14. Do you think so many souls would be converted if the Ministry were down ? Do you not see that the very contempt of them , that the scorns of the ungodly , and opposition of Malignant Apostates have occasioned , doth hinder most of the ignorant and prophane from receiving the saving benefit of the Gospel ? How many millions of souls would these wretches sweep away to hell , if they had their will ? while thousands are in damnation for want of the light , they would take it from you , that you might go there also . Do you not understand the meaning of these words against Christs Ministers ? Why the meaning is this : They make a motion to the people of the Land , to go to Hell with one consent , and to hate those that are appointed to keep them out of it . They would take the bread of life from your mouthes . They are attempting an hundred times more cruelty on you , then Herod on the Jews when he killed the children , or the Irish that murdered the Protestants by thousands ; as the soul is of greater worth then the body . 6. These Malignants against the Ministry are the flat enemies of Christ himself , and so he will take them and use them . He that would root out the inferiour Magistrates , is an enemy to the Soveraign ; and he that is against the Officers of the Army , is an enemy to the General : Christ never intended to stay visibly on earth , and to Teach and Rule the world immediately in person ; but he that is the King will Rule by his Officers ; and he that is Prophet will Teach us by his Officers ; and therefore he hath plainly told us [ He that h●areth you , heareth me ; and he that despiseth you , despiseth me ; and he that despiseth me , despiseth him that sent me , Luke 10. 16. ] O fearful case of miserable Malignants ! Durst thou despise the Lord thy Maker and Redeemer , if he appeared to thee in his glory ! to whom the Sun it self is as darkness , and all the world as dust and nothing . Remember when thou next speakest against his Officers , or hearest others speak against them , that their words are spoken against the face of Christ , and of the Father . I would not be found in the cafe of one of these Malignants , when Christ shall come to judge his enemies , for a thousand worlds . He that hath said , [ Touch not mine annointed , and do my Prophets no harm ; and hath rebuked Kings for their sakes , Psalm 105. 15. will deride all those that would break his bands , and will break them as with a rod of iron , and dash them in pieces as a potters vessel , Psalm 2. 3 , 4 , 9. And as he hath told them plainly , [ Who so despiseth the Word shall be destroyed , Prov. 13. 13. ] And [ He that despiseth , despiseth not man but God , 1 Thes. 4. 8. ] So he hath told us that it shall be easier for Sodom and Gomorrah in the day of Judgement , then for such , Mat. 10. 15. Many a thousand prouder enemies then you hath Christ broken ; and look to your selves , for your day is coming . If you had but stumbled on this stone , it would have broken you in pieces ; but seeing you will strive against it , it will fall on you , and grinde you to pouder , Matth. 21. 44. And then you shall see that he that made them his Embassadors , will bear them out , and say , [ In as much as you did it to these , you did it to me . ] And you shall then say , Blessed are they that trust in him . 7. It is apparent that these enemies of the Ministers , are playing the Papists game . Because the just disgrace of their Ministry , was the ruin of their Kingdom ; therefore they hope to win of us at the same game . They know that if the people were brought into a hatred or suspition of their guides , they might the easier be won to them . They tell us in their writings , that not one of ten of our people but taketh his faith on trust from their Teachers ; and therefore take them off from them , and they will fall : but they delude themselves in this : For though the ungodly among us have no true faith of their own , and the godly must lean on the hand of their supporters , yet there is in them a living principle ; and we do not as the Papist priests , teach our people to see with our eyes , and no matter for their own : but we help to clear their own eye-sight . Doubt not but the most of the sects in the Land that rail against the Ministry , are knowingly or ignorantly the Agents of the Papists . For the principal work of a Papist is to cry down the Ministry , and the Scripture , and to set all they can on the same work . 8. These sects that are against the Ministry do all the same work as the Drunkards , Whore-mongers , Covetous , and all ungodly persons in our Parishes do : And therefore it seems they are guided by the same spirit . It is the work of Drunkards and all these wicked wretches to hate , and despise , and revile the Ministers , and to teach others to say as they . And just so do Quakers , Seekers , Papists and all other Malignants reproach the same Ministers : And yet the blind wretches will not see that the same Spirit moveth them . 9. It is apparent that it is the Devils game they play , and his interest and Kingdom which they promote . Who fights against Christs Officers and Army , but the General of the contrary Army ? What greater service could all the world do for the Devil then to cast out the Ministers of Christ ? and what more would the Devil himself desire , to set up his Kingdom and suppress the Church ? Wretches ! you shall shortly see your master , and he will pay you your wages contrary to your expectation . Read Gods Word to a Malignant , Acts 13. 10. 10. These enemies do reproach as faithful a Ministry as the world enjoyeth , and their malice hath so little footing , as that the result must be their own shame . Among the Papists indeed there are Mass-priests that can but read a Mass , whose office is to turn a piece of bread into a God ; And yet these the Malignants either let alone , or liken us to them . The Greeks , and Ethiopians , and most of the Christian world , have a Ministry that seldom or never preach to them , but read Common-prayer and Homilies . The most of the Protestant Churches have a learned Ministry that is so taken up with Controversies ; that they are much less in the powerful preaching and practice of godliness : Above all Nations under heaven , the English are set upon Practical Divinity and Holiness ; and yet even they are by Malignity chosen out for reproach . Alas , scandals in the Ministry , ( as drunkenness , swearing , &c. ) among other Nations are but too common : but in England Magistrates and Ministers combine against them . Ministers are still spurring on the Magistrates to cast out the insufficient , negligent and scandalous ; and desire and use more severity with men of their own profession , then with Magistrates or any others in the Land . In nothing are they more zealous then to sweep out all the remnant of the scandalous . And for themselves , they are devoted to the work of the Lord , and think nothing too much that they are able to perform , but preach in season and out of season , with all long-suffering and doctrine ; and yet Malignants make them their reproach . 11. It is abundance of Pride and Impudency , that these Malignant enemies are guilty of . They are most of them persons of lamentable ignorance ; and yet they dare revile at the Teachers , and think themselves wise enough to rebuke and teach them : Many of them are men of wicked lives ; and yet they can tell the world how bad the Ministers are . A Railer , a Drunkard , a Covetous Worldling , an Ignorant Sott , is the likest person to fall upon the Minister ; and the Owl will call the Lark a night-bird . Alas , when we come to try them , what dark wretches do we find them ! and should be glad if they were but teachable . And yet they have learnt the Devils first lesson , to despise their Teachers . 12. And O what barbarous ingratitude are these Malignant enemies of the Ministry guilty of ! For whom do we watch , but for them and others ? Can they be so blind as to think a painful Minister doth make it his design to seek himself , or to look after great matters in the world ? Would not the time , and labour , and cost that they are at in the Schools and Universities have fitted them for a more gainful trade ? Do not Lawyers , Physitians , &c. live a far easier , and in the world a more honourable plentiful life ? Have not the Ministers themselves been the principal Instruments of taking down Bishops , Deans and Chapters , Arch-deacons , Prebends , and all means of preferment ? And what have they got by it ? or ever endeavoured ? Speak malice , and spare not . Is it any thing but what they had before ? even the maintenance due to their particular charge . Unthankful wretches ! It is for your sakes and souls that they study , and pray , and watch , and fast , and exhort , and labor , to the consuming of their strength ; and when they have done , are made the Drunkards song , and the scorn of all the wicked of the Countrey ; and when they spend and are spent , the more they love , the less they are beloved . In the times of this greatest prosperity of the Church , they live under constant hatred and scorn , from those that they would save , and will not let alone in sin . And what do they endure all this for but Gods honour and your salvation ? Would we be Ministers for any lower ends ? Let shame from God and man be on the face of such a Minister ! I profess , were it not for the belief of the greatness , and necessity , and excellency of the truths that I am to preach , and for the will of God and the good of souls , I would be a Plow-man , or the meanest Trade , if not a sweep-Chimney , rather then a Minister . Must we break our health , and lay by all our worldly interest , for you , even for you , and think not our lives and labours too good or too dear to further your salvation , and must we by you , even by you , be reproached after all ? God will be Judge between you and us , whether this be not inhumane ingratitude , and whether we deserve it at your hands . 13. Yea it is Injustice also that you are guilty of . The labourer , saith Christ , is worthy of his hire , Luke 10. 7. ( Mark that , you that call them hirelings ) The Elders that Rule well are worthy of double honour , 1 Tim. 5. 1. 7. Especially they that labour in the Word and Doctrine . And will you throw stones at their head for endeavouring to save your souls ? Will you spit in their faces for seeking with all their might to keep you from Hell ? Is that their wages that you owe them ? But blessed be the Lord , with whom is our reward ; though you be not gathered , Isa. 49. 5. But as you love your selves , take heed of that curse , Jer. 18. 20. [ Shall evil be recompenced for Good ? for they have digged a pit for my soul : Remember that I stood before thee to speak good for them , and to turn away thy wrath from them , &c. ] O how many a time have we besought the Lord for you ▪ that he would convert you , and forgive you , and turn away the evil that was over you : And when all these our prayers , and groans , and tears shall be remembred against you , O miserable souls , how dear will you pay for all ? 14. And is it not a wonder that these Malignants do not see what evident light of Scripture they contradict ; and how many great express commands they violate ? They break the fifth Commandment , which requireth honour as well to spiritual Ecclesiastical parents , as to civil and natural . And he that curseth Father and Mother , his Lamp shall be put out in darkness , Prov. 20. 20. The eye that mocketh at his father , and despiseth to obey his mother , the Ravens of the Valley shall pick it out , and the young Eagles shall eat it : Prov. 30. 17. Did these wretches never read 1 Thes. 5. 12. We beseech you Brethren , to know them which labour among you , and are over you in the Lord , and admonish you : and to esteem them very highly in Love for their work-sake , and to be at peace among your selves . ] And Heb. 13. 17. [ Obey them that have the Rule over you , and submit your selves ; for they watch for your souls as they that must give account , that they may do it with joy , and not with grief ; for that is unprofitable for you . ] And Heb. 13. 7. Remember them which have the Rule over you , who have spoken to you the word of God . ] And so ver. 24. And 1 Tim. 5. 17. The Elders that Rule well are wor●hy of double honour , &c. ] with abundance more such passages as these ? Do not you feel these flie in your faces when you oppose the Ministers of Christ ? Doth a thief or murderer sin against plainer light then you ? 15. These Malignants sin against the consent and experience of the Universal Church of Christ till this day . The whole Church hath been for the Ministry , and instructed by them : and as the child doth seek the breast , so did new born Christians in all ages seek the word from the Ministers , that they may live and grow thereby . And all the Nations of the Christian world are for the Ministry to this day ! Or else they could not be for Christ , and for the Church and Gospel . Is it not plain therefore that these Malignants are dead branches , cut off from the Church , that are so set against the Spirit and interest of the Church ? 16. Moreover they sin against the experience of all , or almost all the true Christians in the world . For they have all experience that Ministers are either their Fathers or Nurses in the Lord . And that by their means they have had their life , and strength , and comforts : their sins killed , their graces quickened , their doubts resolved ; the taste of the good Word of God , and of the powers of the world to come . May we not challenge you as Paul oft doth his flock , Whether you did not receive the illuminating , sanctifying Spirit by the Ministry , if ever you received it ? I tell you , it is as much against the new and holy nature of the Saints to despise the Ministers of Christ , as it is unnatural for a child to spit in the face of his Father or Mother . And the experience of sound Christians will keep them closer , and help them much against this inhumanity , what ever hypocrites may do . 17. And if these Malignants had not Pharaohs heart , they would sure have considered , that the experience of all Ages tells them , that still the most wicked have been the enemies of the Ministry , and the most godly have most obeyed and honoured them in the Lord ; and that this enmity hath been the common brand of the rebellious , and the fore-runner of the heavy wrath of God ; and that it hath gone worst with the enemies , and best with the friends of a godly Ministry . Do I need to prove this , which is so much of the substance of the old Testament and the New ? Was it the friends or enemies of all the Prophets , Apostles and Ministers of Christ , that Scripture and all good writers do commend ? Do not the names of all Malignants against the godly Ministry stink above ground , as the shame of mankind , except those that are buried out of hearing , or those that were converted ? 18. Nay such are noted for the highest sort of the wicked upon earth : worse then Drunkards , Whore-mongers and such filthy beasts : The persecutors of Gods Ministers have been ever taken as walking Devils . And the hottest of Gods wrath hath faln upon them . Take two instances , 1. When the Jews went into Captivity , this was the very cause , 2 Chron. 36. 15 , 16. [ But they mocked the Messengers of God , and despised his words , and misused his Prophets , till the wrath of the Lord arose against his people , till there was no remedy . 2. And when the Jews were cut quite off from the Church , and made Vagabonds on the earth , this was the very cause , Acts 28. 28. Be it known therefore to you , that the salvation of God is sent to the Gentiles , and that they will hear it . ] 1 Thes. 2. 15 , 16. These Jews [ both killed the Lord Jesus , and their own Prophets , and have persecuted us : and they please not God , and are contrary to all men , forbidding us to speak to the Gentiles , that they might be saved , to fill up their sin alway ; for the wrath is come upon them to the uttermost . ] 19. It is the Devils own part that these Malignants act : For it is he that is the great enemy of Christ and the Saints , and he that is the accuser of the Brethren , which accuseth them before God day and night : And is not this the work of Quakers , Drunkards , Papists and all Malignants ? But the Lord will rebuke them , and be the glory of his servants , Zach. 3. 1 , 2. [ He shewed me Joshua the high Priest standing before the Angel of the Lord , and Satan standing at his right hand to resist him . And the Lord said unto Satan : The Lord rebuke thee O Satan , even the Lord that hath chosen Jerusalem . ] 20. These Malignants do most of them condemn themselves ; for they honour the antient Ministers of Christ that are dead , even while they oppose and hate the present that are living , who are the nearest imitaters of their Doctrine and life that are on earth ! The name of Peter , and Paul , and John they honour , and some of them keep holy-dayes for them . And at the same time hate and reproach those that preach the same Doctrine , and that because they tread in their steps . They honour the names of Austin , and Chrysostom , and Hierom , and other Ancients : and hate those that preach and live as they did . They speak honourably of the Martyrs that were burned to death for the Doctrine of Christ ; and at the same time they hate us , for doing as they did . What difference between the calling , doctrine and lives of those martyred Ministers , and these that are now alive ? O wretched hypocrites , do you not know that these Apostles , Fathers and other Ministers , did suffer in their time from such as you , as we now do and more ? Hear what Christ saith to such as you , Matth. 23. 29 , 30 , 31. [ Wo to your Scribes , Pharisees , Hypocrites : because ye build the tombes of the Prophets , and garnish the Sepulchres of the righteous , and say , If we had been in the dayes of our Fathers , we would not have been partakers with them in the blood of the Prophets : Ye are witnesses to your selves that ye are the children of them which killed the Prophets , : fill ye up then the measure of your Fathers : Ye Serpents , ye generation of Vipers , how can ye escape the damnation of Hell ? ] 21. Moreover these Malignants do harden themselves against the freshest of the Judgements of God , which some of their own hands have executed : and justifie the persecutors , and succeed them in their fury . Have you forgotten what God hath done here against the Papal enemies of the Gospel and Ministry , in 88. and the Powder-plot , and many other times ? Have you already forgotten how the persecutots of a godly Ministry have sped within these sixteen years in England and Ireland ? And dare you now stand up in their room and make your selves the heirs of their sin , and punishment , and justifie them in all their Malignity ? What do you but justifie them , when you rave against , and revile the same sort of Ministers , and many of the same persons , whom the former Malignants persecuted ? and oppose the same sort of Ministers that the Papists burned ? And would not you do the like by them if you had power in your hands ? Can any wise man doubt of it , Whether Papists , and Quakers , and Drunkards , that now make it their work to make the Ministry odious , would not soon dispatch them if they could ? Blessed be the great Protector of the Church ; for were it not for him , our lives would soon be a prey to your cruelty . 22. And indeed if these Malignants had their wills , they would undo themselves , and cut down the bough they stand upon , and destroy the little hope and help that is yet left for their miserable souls : It is for the sake of Gods servants among them that judgements are so long kept off them . And as long as the Gospel and Ministry remains , salvation is offered them : the Voyce of mercy is calling after them , Repent and live . They have the light shining in their eyes , which may at last convince them , as Paul was convinced of his persecution : the voyce which they despise may possibly awake them . Though they have less hope then others ; yet there is some . But if they had their will , and were rid of the Ministry , alas what would the forlorn wretches do ? Then they might damn themselves without disturbance , and go quietly to hell , and no body stop them , and say , [ Why do you so ? ] 23. And I pray you consider what it is that these men would have . What if the Ministers were all cast out ? would they have any to do Gods work in their stead , or none ? If none , you may see what they are doing : if any , Who and where are they ? Is it not horrible Pride if all these silly souls do think that they can do it better themselves ? And what else do Quakers and all these sectst that are the enemies of the Ministry ? Do they not go up and down the Land , and say to the wisest holyest Teachers , as if they took them by the sleeve , [ Come down and let me preach that can do it better : Come down thou deceiver and ignorant man , and let me come up that am wiser , and better , and know more : Out with these proud Lordly Preachers , and let us be your Teachers , that are more holy , and humble , and self-denying then they . ] Is not this the loud language of their actions ? And can you not hear the Devil in these words of highest Pride and Arrogancy ? But really Sirs , do you think that these men would teach you better ? And is there enow that are wiser and better then we to fill up our rooms , if we were out ? Do but prove that , and you shall have my consent to banish all the Ministers in England , to some place that hath greater need of their labour , that they may no more trouble you that have no need of them , and keep out better . 24. Lastly , consider on what sensless pretences all this enmity against the Ministry doth vent it self . You shall hear the worst that they have to say against us , ( though but briefly ) and then judge . 1. The Quakers say , We are idle drones that labour not , and therefore should not eat . Answ . The worst I wish you , is , that you had but my ease instead of your labour . I have reason to take my self for the least of Saints , and yet I fear not to tell the accuser , that I take the labour of most Tradesmen in the Town to be a pleasure to the body in comparison of mine ; ( though for the ends and the pleasure of my mind , I would not change it with the greatest Prince ) Their labour preserveth health , and mine consumeth it : They work in ease , and I in continual pain : They have hours and dayes of recreation , I have scarce time to eat and drink . No body molesteth them for their labour ; but the more I do , the more hatred and trouble I draw upon me . If a Quaker ask me , what all this labour is , let him come and see , or do as I do , and he shall know . 2. They accuse us of covetousness and oppression , because we take tithes or hire , ( as they call it ) Answ . 1. Is it not malice or sacrilegious covetousness that frameth this accusation ? Whose are the Tithes ? are they ours or theirs ? The same Law of the Land that makes the nine parts theirs , doth make the tenth ours . If we have no title to the tenth , they have none to the rest . We ask none of our people for a farthing . They give it not to us : It was never theirs . When they buy or take Leases of their Land , it is only the nine parts that they pay for ; and if the tenths were sold them , they should pay themselves a tenth part more . And would these men make all the people thieves and covetous , to take or desire that which never was their own ? Nay would they have them rob God , to whom for his service the Tithes were devoted ? Read Mal. 3. 8 , 9 , 10. Rom. 2. 22. Gen. 14. 20. Heb. 7. 6 , 9. And whether Tithe it self be of Divine institution still , is more then they are able to disprove . Sure I am , when Christ told them of tithing mint and cummin , he saith , These ought ye to have done , and not to leave the other undone , Mat. 23. 23. 2. But most certain I am that God hath made it our duty to meditate on his Word , and give our selves wholly thereto , 1 Tim. 4. 15. and that we may [ Forbear working , and not go on warfare at our own charge ; and sowing to men spiritual things , should reap their carnal things ; Do ye not know that they which minister about holy things , live of the things of the Temple ; and they which wait at the Altar , are partakers with the Altar ? Even so hath the Lord ordained , that they which preach the Gospel should live of the Gospel . ] 1 Cor. 9. 6 , 7 , 13 , 14. 3. And know you not that the Primitive Christians gave not only the tenths , but all that they had , and laid it at the Apostles feet , to shew that the Gospel teacheth more clearly then the Law , the necessity of dedicating our selves and all that we have to God . 4. And yet I must say , that we are content with food and rayment . Most Ministers in England would be glad to give you all their tithes , if you will but allow them food and rayment for themselves and families , and such education for their children as is fittest to make them serviceable to God . And I hope it is no sin to have mouths that must be fed , or backs that must be cloathed . What I must Gods Ministers above all others be grudged food and raiment , and that of the Lords portion , which none of you pay for ? I fear not to imitate Paul stopping the mouths of malicious accusers , and to tell you , that the Ministers , whose expences I am acquainted with , do give 500. pence for 50. that they receive by gift from their people : and that they take all that they have as Christs ▪ and not their own ; and if they have never so much they devote it wholly to him , and know he 's not beholden to them for it : and some of them lay out in charitable uses , much more then all the tithes that they receive for their Ministerial maintenance . And if the Quakers that accuse them of covetousness , would cast up accounts with them , I doubt not but it will be found that they receive more by gift then Preachers , and give not the fourth part so much when they have done . 3. Another accusation is , that we preach false doctrine , and deceive the people . Answ . It 's easie to say so of any man in the world : but when they come to prove it , you will see who are the deceivers . 4. Another is , that we are persecutors , and like the Priests of old , and so all the reproofs of them and the Pharisees belong to us . Answ . This is soon said too : but where 's the proof ? For themselves we have no mind to be troubled with them . Let them let us alone ; as long as we will let them alone . But yet they shall be taught one day to know , that if the Magistrate stop the mouths of such Railers and abusers of God and men , he doth no more persecute them , then he persecuteth a thief when he hangeth him : or then Paul persecuted Hymenaeus and Philetus when he delivered them up to Satan ; or Elymas , Acts 13. 11. or then Peter persecuted Ananias and Sapphira , Acts 5. or then God would have had the Churches be persecutors against the woman Jezebel that was suffered to teach and seduce the people , or against the Doctrine of the Nicolaitans which God hated , Rev. 2. 15 , 20. If hindering sin , be persecuting , the calling of a Magistrate is to be a persecutor , Rom. 13. 4. and all parents must persecute their own children . 5. Another accusation is , that we are against the preaching of any but our selves . Answ . Who doth not desire that all the Lords people were Prophets ? But yet we know all are not Prophets , 1 Cor. 12. 29. nor Teachers . We would have none of Gods gifts in our people huried , but all improved to the uttermost , for his glory . But we would not have men turn Ordinary Teachers , that are neither sound , nor able , nor sent ; nor every self-conceited ignorant man have leave to abuse the Name and Word of God , and the sou●s of men . What would you have more then is granted you ? When any unordained man that is judged competent by the Commissioners of Approbation , ( of whom some are Souldiers ) may be a constant Preacher , and have fullest maintenance , as well as Presbyters ? 6. Another charge is , that we are some weak , and some scandalous . Answ . We do all that we are able to cast out such ; and I think never more was done . The Magistrate sets his guard at the door , and lets in none but whom he please : and sure if he knew where to have better then those that are in , he would put them in , or else he is too blame . If he do not know , will you blame him for using the best that he can get ? But if you will come and help us to cast out any that are vitious and unworthy , we will give you thanks . 7. Another accusation is , that we differ among our selves , and one saith one thing , and another another thing . Answ . 1. And are all these sects that oppose us , better agreed among themselves ? Enquire and judge . 2. Do not all preach one Gospel , and the same Essentials of the Christian Faith ? And we expect not perfect unity , till we have perfect Knowledge and Holiness ; which we dare not boast of , what ever Quakers do . 8. Another accusation is , that we are not true Ministers . And why so ? Because we have not an uninterrupted succession of lawful Ordination . Answ. This Objection is the Papists , who have little reason to use it , while it is so easie a matter to prove so many interruptions of their Papal succession . At large and often have we answered them , and are still ready to deal with any of them herein , and to prove , 1. That an uninterrupted succession of right Ordination , is not of necessity to the being of the Ministry . 2. And if it were , we have more to shew for it then they . If others stick on this , let me tell them , that Magistracy is as truly from God as the Ministry : And let ever a King on earth shew me an uninterrupted succession giving him title to his Crown , and I will shew him a more undoubted succession or title to my Ministry . But here 's no room to discuss this Question . 9. Object . But you are Parish Priests , and no true Ministers , because you have not true Churches . Answ . All the Christians in our Parishes that consent are our flock . And we undertake to prove the truth of such Churches , not only against scorn , but against all the Arguments that can be brought . 10. Object . But you have not the Spirit , and therefore are no true Ministers . Answ . And how prove you that we have not the Spirit ? The approvers admit none but such as they think have the Spirit . He that is sanctified hath the Spirit : Prove us unsanctified , and we will resign our Office . Object . You read your Sermons out of a Paper ; therefore you have not the Spirit . Answ . A strong Argument ! I pray you take seven years time to prove the consequence . As wisely do the Quakers argue , that because we use spectacles , or hour-glasses and Pulpits , we have not the Spirit . It is not want of your abilities that makes Ministers use Notes : but it 's a regard to the work and good of the hearers . I use notes as much as any man , when I take pains : and as little as any man when I am lazy , or busie , and have not leisure to prepare . It 's easier to us to preach three Sermons without Notes , then one with them . He is a simple preacher that is not able to preach all day without preparation , if his strength would serve : especially if he preach at your rates . 11. Object . But the true Ministry is persecuted : but so are not you , but are persecutors of others . Answ . 1. For our pesecuring others , be so merciful as to prove it to us , that we may lament it . If punishing wicked men and seducers be persecuting , not only Paul was such , that wished they were cut off that troubled the Galatians : but God himself would be the greatest of all persecutors , that will lay you in hell without repentance , and then you will wish your old persecution again . And if we be not persecuted , What means the reproaches of you and all the Drunkards and Malignants about us ? But I pray you , envy us not our lives and liberties , and a little breathing time . Do you not read that [ The Churches had rest throughout all Judaea and Galilee , and Samaria , and were edified , and walking in the fear of the Lord , and in the comfort of the Holy Ghost were multiplied ? Act. 9. 31. ] Envy not a little prosperity to the Church . Doth not Paul pray that the Gospel may run and be glorified , and that we may be delivered from unreasonable wicked men ? 2 Thes. 3. 1. Sometimes you can say that more glorious dayes are promised , and that the Saints shall Rule the world . Unmerciful men ! It is but a while ago since we had our share of sufferings ! Since that the sword hath hunted after us ! Many of our Brethren are yet in America , that were driven thither , at this time in Spain , and Italy , and Germany , and Savoy : Alas , what do our Brethren suffer in the same cause and calling that we are in ! And do you reproach us with our mercies , if we be out of the Furnace but a little while , in one corner of the world ? Object . 12. You work no miracles to confirm your Doctrine . Answ . It is true : nor do we need : It is confirmed by miracles long ago . If we brought a new Gospel , or as the Papists , gave you not our Doctrine on the credit of Scripture , but Scripture and all on our own credit ; then you might justly call for miracles to prove it . But not when we have nothing to do but expound and apply a Doctrine sealed by miracles already . Again I say , Let any Prince on earth that questions our calling , sh●w his Title to his Crown , or any Judge or Magistrate to his Office ; and if I shew not as good a Title to mine , let me be taken for a deceiver , and not a Minister . Christian Reader , as ever thou wouldest be sanctified , confirmed and saved , hold fast to Christ , Scripture , Ministry , and Spirit , and that in the Church and Communion of Saints , and abhor the thoughts of separating them from each other . August 15. 1657. FINIS .