The fathers legacie VVith precepts morall, and prayers diuine: fitted for all sorts, both yong and old, times and seasons: morning, noone, and night. Norden, John, 1548-1625? 1625 Approx. 23 KB of XML-encoded text transcribed from 18 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A08274 STC 18607 ESTC S119833 99855039 99855039 20509 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A08274) Transcribed from: (Early English Books Online ; image set 20509) Images scanned from microfilm: (Early English books, 1475-1640 ; 1551:17) The fathers legacie VVith precepts morall, and prayers diuine: fitted for all sorts, both yong and old, times and seasons: morning, noone, and night. Norden, John, 1548-1625? [36] p. Printed [by M. Flesher] for Iohn Marriot, in Saint Dunstans Church-yard in Fleetstreet, London : 1625. By John Norden. Printer's name from STC. Signatures: A¹² B⁶. Reproduction of the original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Conduct of life -- Early works to 1800. 2004-12 TCP Assigned for keying and markup 2004-12 Aptara Keyed and coded from ProQuest page images 2005-01 Andrew Kuster Sampled and proofread 2005-01 Andrew Kuster Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion THE FATHERS LEGACIE . With precepts Morall , and prayers Diuine ▪ Fitted for all sorts , both yong and old , times and seasons : Morning , Noone , and Night . LONDON , Printed for Iohn Marriot , in Saint Dunstans Church-yard in Fleetstreet . 1625. The Fathers Receipt to cure the Sonnes soules sicknesse . TAke early in the morning of thy life a Quart of true and vnfained Repentance of Niniuie , and put to it both your hands full of feruent Faith in Christs blood , which was shed for you ; with asmuch Hope and Charity of the purest that you can purchase with teares vnfained , from the Garden of Gods Word , of each of these a like quantity , and put them into the vessell of a cleare and vnspotted conscience , and let them boile well in the fiery flames of true and hearty loue , till you see by the perfect eye of your faith , and feele by your zeale illuminated , the black fome of the loue of the world to stinke in your stomacke . Then scumme it off with the spoone of faithfull prayer : that done , take the immaculate cloath of Christs pure innocency , and couer you warme with as many cloathes of the Amendment of life as God shall strengthen you to beare : And then lie downe on your bed , ioyned with the peace of God , and sweat out all the vile poison of couetousnesse , Idolatry , and the participation thereof , with alkind of pride , oppression , extortion , deceit , sedition , sects , enuie , swearing , adultery , theft , drunkennesse , sloth , and the like , let this bee distilled through the limbeck of a clean heart : then apply the sweet ointment of a good conuersation , and lay it to your nose , for feare you smell after your neighbors goods : And when you feele your selfe clensed from all these fore-named diseases , then take the powder of Say-well , and lay it on your tongue to sauour your mouth , and the eares of the hearers ; but drink three times as much Doe-well . And anoint your hands with the oyle of gladnesse , to doe good workes , that they may be supple and ready to minister to the poore distressed members of Christ as you see good occasion and are able : but beware of taking the wind of vaine-glory in the giuing , lest the daily gusts therof do you much harme , let these bee incorporated all into one body with the iuyce of the Herbe of Grace , of which if thou faile , all the rest will doe thee little pleasure , neither can they bee operatiue to either soule or body . And then arise from sin willingly , & walk out your course worthily : and take vp Christs crosse patiently and beare it thankfully : obserue these precepts carefully , and be mindfull of them daily , and pray these prayers following zealously , and God will blesse thee continually , and so shalt thou liue euerlastingly : which God grant , Amen say I. Probatum est , By thy Father . The Fathers Legacy . In certaine Morall precepts for the better ordering of his life . Concerning thy selfe . 1 BEgin the day in the seruice of God , continue it in his feare , that thou mayest end it in his fauor . 2 When thou canst not spend the day in honourable actions , thou maiest in vertuous Contemplations , but bee sure to put thy knowledge into practice . 3 In all things shew a noble mind , and aboue all things auoid basenesse ; if thy birth be noble shame it not , if meane , let thy vertues raise it . 4 Neuer striue to please all men , or indeed any man whom thou needst not feare , since whateuer thou doest will displease some body , if thou canst please thy selfe and not offend God , it is no matter whether others be pleased or no. 5 Be neither seruile , nor officious to any ( though greater then thy selfe ) from whom thou neither regardest fauour , nor fearest wrath : giue them no occasion of offence , nor take iniury at their hands . 6 With thy superior in degree shew thy selfe neither too awfull nor familiar , with thy equall bee both courteous and familiar , with thy inferiour though courteous yet not too familiar . 7 Bee sparing to praise or dispraise thy selfe in any quality : the first sauour of vaine-glory , the other of folly , neither meddle with others actions either in way of approbation , or contumely ; for as the one will get thee neuer the more loue , so the other , will will get thee much more hatred . 8 Auoide rather those that flatter thee , then those that reproue thee : one loues thy purse , the other thy person . Intrude not thy selfe into any company where the place is priuate , nor enter into counsell vnrequired , and let thy aduice sauour rather of wisdome , then wit , for so thou shalt saue thy credit and thy friends . 10 Let thy company where thou mayest haue welcome be waies of the best sort , but shun all those that shall intice thee to any base action . 11 Marry not till thou beest thy owne man , to dispose of thy estate thy selfe , neither marry till thou hast a competent estate to defray that charge which mariage of necessity brings with it . 12 If thou be poore marry late and far off , if rich , quickly and neer home , let thy wife be either vertuous , noble , rich , or faire , for without these or one of these , there can be no loue . Nobilitie and riches may be a meanes to aduance posteritie , vertue and beauty will adde to thy selfe pleasure and content , but neuer marry for beauty onely , lest time or sicknesse shew thee thy folly . 13 As neere as thou canst chose one better qualified in mind then body , whose soule is faire as her face , hansome and neat in her apparell , not gay , nor sluttish ; silent , yet not dumbe when occasion serues to speake , with a blushing cheeke , rather then a brazen forehead , milde and gentle spirited , and one that cannot bee angry , free-hearted , yet not lauish , louing to all , familiar to few , alwaies mery , seldome wanton . 14 If thou hast children bring them vp in all noble qualities , to make them worthy instruments either for Church or Common-wealth : but constraine none of them to apply themselues to any thing against nature , and winne them rather by loue and gentlenesse , then harsh seuerity . 15 Let thy house be rather necessary and neat , then large and rude , yet if thy estate and calling be great , let thy house bee answerable without and within . 16 Let thy house-keeping be alwaies bountifull , neuer prodigall , rather abounding then wanting , but neuer to win credit stretch thy purse beyond its bounds , nor let thy charge bee greater then thy reuenues , and take heed of paying vse-mony . 17 Let all thy house funiture be of the best , not only to shew but for vse also , so shalt thou not onely content but pleasure thy friends , whose loue if thou wilt gaine , let thy house be to him alwaies as his own , freely , without grudging , the signe of a base nature . 18 Inuite not any man , especially great men ) to thy house , vnlesse thou haue exercise to recreate them abroad aswell as within , hunting , hawking , bowling , &c. for without these he will quickly be weary ; and let me aduise thee , if thou be able , alwaies to keepe a stable of good horses , excellent for some qualitie , which will not onely please all men , but shall get thee the name of generous . 19 Let thy seruants bee so many as thou mayest imploy in honest offices , such as will neither be idle nor ill imployd : for thy house affaires choose aged & well experienced men , rather profitable then hansome , but such as waite on thy person or thy friends , gentle-men-like in body or mind , neither let drudges , as horse-keepers or labourers , or such like come neere thy person , or thy table , for either their rude behauiour or ill smell will bee offensiue . For thy maidseruants take this rule , let thy house bee well deckt with them ( such I meane as be hansome ) for they grace a house more then all thy other furniture , and let thy wife haue alwayes a couple of Gentlewomen to attend her person at the least , and remember that sluts and foule sowes will haue alwaies sluttish conditions . 20 Finally , banish from thy house all rude and ruffian-like fellowes , with ignorant and hypocriticall puritans . A Morning Prayer . O LORD God , our most gracious , louing and mercifull FATHER in Christ Iesus , we thy poore and most vnworthy seruants do here prostrate our selues , both soules and bodies , before the Throne of thy heauenly Maiesty , humbly acknowledging and confessing from the bottom of our hearts , that we are most vile , miserable , and sinfull wretches , conceiued in sin , brought forth in iniquitie , and so haue continued all our life time : Not worthy O Lord , of the least of all thy blessings , but deserue iustly for our sinnes eternall death and damnation , and to be cast for euer from thy presence . Heauenly Father , wee confesse freely against our owne soules , that our sins are moe in number then the hairs of our heads , or the sands of the sea , or the stars of heauen ; and that we haue broken and transgressed al thy holy Commandemēts , both in thought , word , and deed , from our infancy to our youth , from our youth to our riper age , from the day of our birth to this present day . The euil , O Lord , which we should not doe , we haue done , and the good which we should haue done , we haue omitted . We haue made no conscience of our wayes , no regard of thy promises , no feare of thy threatnings . We haue made vs other gods in thy sight , a god of our gold , a god of our belly , a god of euery affection : we haue blasphemed thy holy name : wee haue profaned thy Sabbaths : we haue polluted thy Sanctuary : wee haue despised thy Word : we haue done all manner of euill in thy sight , and the feare of thy Maiesty hath not beene before vs. Thy mercy hath not allured vs , thy iudgements haue not terrified vs ; but with a high hand we haue heaped sinne vpon sinne , and gone on still in all manner of wickednesse , vntill wee haue made it too heauy a burden for vs to beare . What then belongs vnto vs thou iust Iudge of all the world , but eternall confusion both of soule and body . Neuerthelesse , appealing from thy iustice , wee implore thy mercy , and intreat thee in Iesus Christ to be reconciled vnto vs ; for his sake to pardon and forgiue vs all our sins , to naile them on his Crosse , to bury them in his graue , and to warn them away in his most pretious bloud . Wash vs O Lord , and wee shall be clean : clense vs , and wee shall passe the snow in whitnesse : Good Lord be mercifull vnto vs , pardon and forgiue vs all that is past , and giue vs grace to leade a more holy life then we haue done hitherto . And to this end , O blessed Lord God , because our hearts are the sinkes of all our sinnes , and the fountaines of all our vncleannesse , sanctifie our vncleane hearts , mortifie our sinfull affections , pacifie our impure thoughts , clense our wicked cogitations : O Lord renew a right spirit within vs , O Lord giue vs grace to conceiue aright of the wonderfull things of thy Law , & to practice the things that concerne thy glory . And because O Lord wee should be the more vnworthy to receiue any good thing from thee , if we should not be truly thankfull for those many good things which we haue already receiued , we render vnto thy diuine Maiesty all possible praise and thankes for all those blessings which thou hast so mercifully from time to time bestowed vpon vs. We thanke thee O Lord for our election before we were : for our creation and what we are : for our redemption when we were lost : for our iustification , and sanctification in this life , and for our assured hope of glorification in the life to come . We thanke thee deare Father , for whatsoeuer good concerns either soule or body : for our liues , and for our liberty : for our peace , & for our plenty : for our health , and our prosperitie : and aboue all , for the sweet and inestimable iewell of thy holy Word . Thou hast been more gracious to vs , then to other Nations . O Lord we were a people that sate in darknesse and in the shadow of death , but thou hast opened our eyes , and giuen vs a lanterne for our feete , and a light for our paths : let not our sins we beseech thee , remoue this candle-sticke from vs. Wee thanke thee O Lord , that thou hast sealed vnto our consciences the free , and full remission of all our sinnes in Christ Iesus . Wee thanke thee that thou hast kept vs from many sinnes which our fraile nature might haue committed , and for sauing vs from many dangers whereinto we might haue fallen : Lord keepe vs both from sinne and danger . And because both of the weaknesse of our nature , and the number of our enemies , how busie they are to tempt , & how ready we are to yeeld , Lord shield vs with thy grace , and protect vs with thy Spirit against all the assaults & temptations both of the world , the flesh , and the deuill . Let not the flesh allure vs , let not the world bewitch vs , let not the deuill vanquish vs ; but grant good God , that by the mediation of Christ , and the assistance of thy blessed Spirit , against all these we may be more then conquerours . Wee thanke thee O Lord that thou hast preserued vs to this present houre ; and because the time of our pilgrimage here on earth is but short , Lord giue vs grace to spend it in thy feare : teach vs to number our dayes , and that little time we haue to liue to bestow it wisely . And for as much as thy Kingdome O Christ is not of this world , neither consisteth in meat , or drinke , but in righteousnesse , and peace , and ioy in the holy Ghost , grant O heauenly Father , that we renouncing this world , and crucifying the lusts of this sinfull life , and being borne anew by thy Word and holy Spirit , setting our affections vpon things aboue , and hauing our conuersation in heauen , may after this life ended obtaine the inheritance of eternall life , and rest with thee and thy Sonne Christ in the Kingdom of Heauen for euer and euer . Amen . Our Father which art &c. An Euening Prayer . OH eternall and euer-liuing God ; most holy , and iust ; most omnipotent , gracious , mercifull , and louing Father , and my only Lord and Sauiour ; I a wretched and sinfull creature , thy vnworthy seruant , yea , rather the seruant of sinne , and bondslaue of iniquitie , the sonne of Adam , yet through Christ my Sauiour and his righteousnesse , thy adopted childe , and a member of his mysticall body : Doe here humbly prostrate my soule , and cast down my self before thy footstoole & mercy-seate ( oh euer-liuing Redeemer ) acknowledging and confessing from the bottome of my heart mine owne vnrighteousnesse , and manifold sinnes and transgressions , my disobedience and rebellion this day committed against thy holy and sacred Maiesty , my contempt of thy Word & Commandements , my vaine conuersation and corrupt affections , my continuall breach of thy most holy and reuealed Will , in thought , word , and deed , whereby I haue deserued thy iust iudgements and wrathfull indignation to be poured downe vpon me , vile and wretched sinner , and vtterly to be cast out of thy sight , and to be deliuered to Satan my deadly enemy , who daily and hourely laboureth to win me from thee , and to cast me into vtter darknesse , where there is nothing but weeping and gnashing of teeth . O Lord my deseruings doe astonish my heart , and dazell mine eyes , that I dare not looke vp to heauen ; my sinnes doe presse me downe to the depth and bottomlesse pit of hell ; my conscience doth challenge mee a thousand waies , for offending thee so good and so gracious a God : My ghostly enemie is a roareing and a ramping Lyon , ready euery minute to deuoure me , is busie with me day and night , he casteth a mist before mine eyes , that I cannot see thy holy Will reuealed in thy Word , and still vrgeth my sins vnto my conscience , driuing me into despaire of thy mercy in Christ Iesus , and feedeth my fantasie with manifold visions , he troubleth my minde with dangerous assaults , deludeth my senses , and striueth to draw me aside from euery good exercise , and from the fellowship of thy Saints here militant vpon earth . Oh Lord my God , iust are thy iudgements , great are my sinnes , but thy mercy is far aboue all thy workes : for thou desirest not the death of a sinner , nor takest pleasure in the damnation of Soules ; thou hast ordained life , and health , and all saluation is from thee . Oh God most high , thou hast giuen vs thy dearely beloued Sonne Iesus Christ , that who soeuer beleeueth in him , should not perish , but haue life euerlasting . And how can it be , but with him thou shouldest giue vs all things necessary for this life , and the life to come ? In him , and for his sake , I thy poore afflicted creature groaning vnder the burthen of my sinnes , and altogether tyred through the manifold temptations of Satan and this wicked world , doe most humbly intreat thee to forgiue and pardon all my iniquities and sinnes whatsoeuer , committed against thy diuine Maiestie ; Most mercifull Father , for Christs sake , lay them no longer to my charge ; for I am not able to beare thy threatning hand against mee . Suffer not Satan to delude me any longer , nor abuse my weakenesse , not to deceiue my senses and fantasie ; suffer him not ( O Lord ) to deuoure my soule . Oh sweet Sauiour Christ , thou fountaine of liuing waters , and that true brazen Serpent that healest all infirmities , and the sting of that fiery Serpent that hath wounded my conscience : thou which callest vnto thee all those that trauell and are heauie loaden with the burthen of their sins and feeling of their infirmities , promising them ease in Conscience , and Rest vnto their soules : I most wretched and vile sinner , meekely beseech thee , euen for thy promise sake , that thou wilt receiue me , and ease my burthen which is too heauie vpon me day and night . Oh thou sweet Samaritan , poure thy Wine and Oyle of gladnesse into my wounded heart ; giue me to drinke of the water of life , that whoso drinketh freely shall neuer thirst againe , euen of the fountaine of euer-liuing waters . ( Oh sweet Iesu ) thou Lyon of the Tribe of Iuda , preserue my soule , and deliuer it from the mouth of the rouring Lyon. Oh holy Spirit , proceeding from the Father and the Sonne ; thou Comforter of Gods Elect , worke in my heart a true and liualy faith , whereby I may quench all the fiery darts of the deuill , and may with-stand all his assaults . ( Oh Lord ) I doe confesse it is my weaknesse that maketh him so strong ; my cowardlinesse that maketh him so ventrous ; my bashfulnesse that maketh him bold . And therefore ( O Lord ) I humbly poure out my soule before thee this night , praying thee to increase my faith , to strengthen me in the inward man , to arme me with thy spirituall armour ; giue mee strength and power I beseech thee most blessed Trinitie , to fight valiantly against Satan , and wisely to preuent all his practises against me . And here ( O Lord ) according as I am bound , I render vnto thee all possible praise and thankes for all those blessings and benefits which thou so graciously and plentifully hast bestowed on my soule and body , for this life , and that which is to come ; namely , for my Election , Creation , Redemption , Vocation , Iustification , Sanctification , and continuall preseruation vntill this present day and houre , and for the firme hope of Glorification ; and likewise , for my health , wealth , foode , raiment and prosperity : more especially , for that thou hast defended me this day now past from all dangers both of soule and body ; defend me , O Lord , this night , and likewise all the rest of my daies and nights , I haue to liue in the pilgrimage of this sinfull world , that so hauing victory through Christ I may sing vnto thee the blessed Trinitie , All Honour , Praise , Glory , Power , Might and Maiesty , be to the Father , the Sonne , and the Holy Ghost , both now and for euer . Amen . Our father which art in heauen , &c. And so my soule , this night , into thy hands I commit . The Fathers Repentant teares . 1 IF that a sinners sighes be Angels food , Or that repentant teares be Angels wine : Accept O Lord in this most pensiue mood , These hearty sighes and faithfull teares of mine , That went with Peter forth most sinfully . But not as Peter wept most bitterly . 2 If I had Dauids Crowne to me betide , Or all his purpled clothes that I might weare . I would lay then such honor all aside . And onely seeke a sackcloth weed to beare : His Palace would I leaue that I might show With him in cell for such offence my woe . 3 There should these hands beat on my pensiue brest , And sad to death for sorrow rent my haire . My voice to call on thee should neuer rest , Whose grace I seeke , whose iudgements I doe feare : Vpon the ground all groueling on my face . I would beseech thy fauour , and thy grace . 4 But sith I haue no meane to make the show Of my repentant mind , and yet I see , My sinnes to greater heapes then his doe grow , Whereby the danger more it is to me ; I put my trust in his most pretious blood , Whose life was sold to purchase all our good . 5 Thy mercy greater is then any sin : Thy greatnesse none can euer comprehend : Wherefore O Lord let mee thy mercies winne , Whose glorious name no time shall euer end . Wherefore I say , all praise belongs to thee : Whom I beseech be mercifull to me . FINIS .