A way to prevent the indignation and judgments of God from coming on a kingdom, nation or family commended to the consciences of all concerned. Fox, George, 1624-1691. 1682 Approx. 8 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-03 (EEBO-TCP Phase 1). A40322 Wing F1987A ESTC R220305 99831724 99831724 36191 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A40322) Transcribed from: (Early English Books Online ; image set 36191) Images scanned from microfilm: (Early English books, 1641-1700 ; 2126:20) A way to prevent the indignation and judgments of God from coming on a kingdom, nation or family commended to the consciences of all concerned. Fox, George, 1624-1691. 1 sheet ([1] p.) printed for John Bringhurst, printer and stationer, at the sign of the Book in Grace-Church-street, near Cornhill, London : 1682. Signed at end: G.F., i.e. George Fox. Reproduction of the original in the Friends' House Library, London. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Conduct of life -- Early works to 1800. 2007-12 TCP Assigned for keying and markup 2008-01 SPi Global Keyed and coded from ProQuest page images 2008-02 Robyn Anspach Sampled and proofread 2008-02 Robyn Anspach Text and markup reviewed and edited 2008-09 pfs Batch review (QC) and XML conversion A WAY to prevent the Indignation and Iudgments of God from coming on a Kingdom , Nation or Family ; Commended to the Consciences of all Concerned . FIRST , All you Vintners that sell Wine , that keep Taverns or such like Houses ; and all you Inn-keepers , and you that keep Victualling-Houses , Ale-Houses , Strong-Water-Shops , &c. see that you never let any Man or Woman have any more Wine , Ale , strong Drink , Brandy or strong Waters , or other strong Liquors , than what is for their Health and their Good ; in that they may praise God for his Good Creatures . For every Creature of God is Good , and ought to be received with Thanksgiving . But if you do give or let Men or Women have so much Wine , Brandy , strong Liquors , strong Beer or Ale , till they be Drunk or to make them Drunk ; 1. You destroy the good Creatures of God. 2. You destroy them , that have not power over their Lusts , no more than a Rat or a Swine , who will Drink till they are drunk . 3. You are a great cause of Ruining them in their Healths , Purses and Estates , ( their Children and Families ) in feeding of them in their Lusts , by letting them have more than doth them good ; which also tends to bring God's Iudgments upon you , to your own ruin and Destruction . For many when they are full of Wine , Beer or Strong Liquors , then they will cry for Musick , Pipe and Harp , and it may be their Whores also : And so in this , you that suffer or allow such things , are Nursers of Debauchery and Corrupters of them , and of your own Families also . And also such Men , when they are full of Wine or Strong Liquors , and have destroyed the Creatures , by taking more than doth them good , then they are got to that height that they are ready to Quarrel and Abuse , or Kill or Destroy one another ; & sometimes Kill other People ( who do them no harm ) as they are walking or travelling in the Streets or High-ways . For when they are overcome by strong Liquors , then are they fit & do ly open to all manner of wickedness . And though you think by selling or letting People have Wine or Strong Liquors more than doth them good , or is for their Health , The more they Drink , the more Gain you think it brings you ; and the more you vend your Goods , the more Profit you get : Ah poor Sellers ! Do not you think , that God with his all-seeing Eye doth behold you and your Actions ? And cannot the Lord soon bring a Blasting upon all your Undertakings and such Vngodly Gain and Profits , and whatsoever you have gained by your Covetousness and from the Lusts of others , through which they do destroy their Estates , Children & Families ? Will not this bring destruction upon you and your unrighteous Gain , which you have gotten by feeding their Lusts ? For that which feeds the Destroying Lusts , must needs be the Destroyer ; and the Profit of that will not be Gain to you in the end . For are not you sensible , how many , after they have spent their Estates or part of them , they will run into your Debts for Wine or strong Liquors , yea , such as you let have more than did or doth them good ? And is not this the cause , that many break by trusting , and other ways as before mentioned ? Trust should be with that which is Trusty , which doth not Wast or Destroy ; and such God will bless . And therefore take heed of letting any Man or Woman have any more Wine or strong Liquors , than what is for their nourishment , health and good . See what a dreadful Wo the Lord pronounced against them , That rise up early in the morning , that they may follow Strong Drink , that continue until night , till Wine inflame them : Then they call for the Harp and the Viol , the Tabret and the Pipe , &c. But such regard not the work of the Lord , neither consider the operation of his hands : A sad state ! Wo unto them that are Mighty to Drink Wine , and are Men of strength to mingle strong Drink . And therefore all are to shun such things ; all are to be sober , and to mind and fear God , that they may escape these Woes : as you may see in Isaiah , chap. 5. And therefore all Vintners and such as sell Wine , with Ale-Houses , Inns and Victualing-Houses , who sell Ale , Brandy and strong Liquors , never let any one have any more than doth them good , and is for their health ( as is said before ) so that all may eat and drink the good Creatures of God to his Praise and Glory ; which Drunkards and Gluttons cannot , nor they who let them have the Creatures of God in excess or immoderately , till they are drunk and surfeited , for such do feed themselves without the Fear of God. SECONDLY , Let all who go under the Name of Christian Families , train up their Children in the Fear of God , and keep themselves in the Fear of God , that they may keep all their Servants and Families in the Fear of God ; out of all Loosness and Wantonness and Vanities and Excess , and from all Drunkenness , Fornication , Whoredom or Vncleanness , and Vnrighteousness , and all Vngodlyness ; that they may keep out of all those things , that displease or dishonour the Lord God. And do not nourish up the Lust of the Eye , nor the Pride of Life , nor the Lust of the Flesh ; for if you do , you nourish up that which is not of God the Father . And therefore to shun all these Evils , and to depart from them , and keeping in the Fear of God ; this is the way to bring the Blessing of God upon a Land , Kingdom , Nation or Family . G. F. God will destroy them which destroy the Earth , Revel . 11.18 . Drunkenness makes a Man worse than a Beast , and makes a strong Man Weak , and a Wise man a Fool. This Testimony and Warning was and is owned and subscribed by ( many ) Vintners and others , concerned in the Trades and Callings before mentioned , who were present at the reading of the Manuscript . LONDON , Printed for John Bringhurst , Printer and Stationer , at the Sign of the Book in Grace-Church-street , near Cornhill , 1682.