A coppy of a letter of Mr. Cotton of Boston, in New England, sent in answer of certaine objections made against their discipline and orders there, directed to a friend vvith the questions propounded to such as are admitted to the church-fellowship and the covenant it selfe. Way of the churches of Christ in New-England Cotton, John, 1584-1652. This text is an enriched version of the TCP digital transcription A34672 of text R11464 in the English Short Title Catalog (Wing C6422). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 10 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A34672 Wing C6422 ESTC R11464 12832504 ocm 12832504 94333 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A34672) Transcribed from: (Early English Books Online ; image set 94333) Images scanned from microfilm: (Early English books, 1641-1700 ; 254:E163, no 11) A coppy of a letter of Mr. Cotton of Boston, in New England, sent in answer of certaine objections made against their discipline and orders there, directed to a friend vvith the questions propounded to such as are admitted to the church-fellowship and the covenant it selfe. Way of the churches of Christ in New-England Cotton, John, 1584-1652. [2], 6 p. s.n.], [London? : 1641. Reproduction of original in Thomason Collection, British Library. eng Congregational churches -- Discipline. A34672 R11464 (Wing C6422). civilwar no A coppy of a letter of Mr. Cotton of Boston, in New England, sent in answer of certaine objections made against their discipline and orders Cotton, John 1641 1740 5 0 0 0 0 0 29 C The rate of 29 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2002-04 TCP Assigned for keying and markup 2002-04 Apex CoVantage Keyed and coded from ProQuest page images 2002-05 TCP Staff (Oxford) Sampled and proofread 2002-05 Emma (Leeson) Huber Text and markup reviewed and edited 2002-06 pfs Batch review (QC) and XML conversion A COPPY OF A LETTER of Mr. COTTON of Boston , in New ENGLAND , sent in answer of certaine Objections made against their Discipline and Orders there , directed to a FRIEND . VVith the Questions propounded to such as are admitted to the Church-fellowship , and the COVENANT it SELFE . Printed in the yeare 1641. A COPPY Of a LETTER of Mr. COTTON of Boston , in an Answer of certaine Objections made against their Discipline and Orders there , directed to a FRIEND . With the Questions put to such as are Admitted to the Church Fellowship and the COVENANT it selfe . THere have been things ( as it seemeth ) reported unto you ; First , that we receive none into our Church-fellowship untill they first disclaime their Churches in England as no Churches , but as limbs of the devill ; now , I answer , God forbid , God forbid : It is true , one Sheba of ●ukry blew a Trumpet of such a ●●●●tious Separation ; I meane , one Mr. Williams late T●●c●●r of Salem , but himselfe and others that followed ●●st●●y in that way , who were all excommunicated out of the Church and banished out of the Common-wealth , for men in that way and of such a spirit are wont not onely to renounce the Churches of England , but ours also , because we held communion with them in England in the things which are of God ; see therefore how unjustly wee are slandered for renouncing communion with you , as is mentioned , and for it they themselves are punished in our Common wealth , censures in our Churches ; for such Antichristian exorbit●res : by this you may see the Objection clearely answered . The second Calumny is , that our members must professe their repentance for all former communion with the Churches among you : Now for the answer , wee professe no such things , but onely in generall so farre as we have polluted our selves with any corruptions or inventions of men , or defiled Gods Ordinances with any corruption of their owne , whereby you may gather answer from the second Calumny . The third Calumny is , that we enter into covenant solemnly , never to have communion with the present Churches of England , whereas in truth we never have such words or meaning in any part of our Covenant , but that we professe to walke in all the Ordinances of the Lord , according to his will revealed in his Word . Of the fourth report you mention , there is some ground for it , our practise , power indeed is given among us to the people to chuse their Ministers , so likewise to receive any member unto the Church fellowship , and to joyne in the excommunication of such as grow scandalous . which yet is very rare . Among us through the goodnesse of God scarce two or three have beene excommunicated out of our Churches , which is more for rejecting communion with the Churches , than for any other crime : It is true also , that we allow any members of the Church to complaine of an offence given him by any brother , if a private way of Admonition according to the rule have not reformed him , Matth. 18. 17. but that hath fallen out very seldome since I came hither , for ought I have heard , either in our owne or other Churches , they much wrong both you and us who told you that Master Wilson was suspended from his Ministry for his Journey into England , or for any Communion he had with the Churches there ; nor to my remembrance did any of the Brethren question him about it , till of himselfe he began to give some account of his journey to the Church , and then indeede two or three grave and godly men desired him to cleare a passage or two ; first , how he could leave the whole Congregation above twelve moneths together without their consent , and how he could leave his wife ( as I remember ) without her consent ; to both which he gave a satisfactory answer , and was not at all suspended by the Church , but of himselfe he forbare one day , or at the least halfe a day , till hee had declared both the particulars ; that which you adde of grace and gifts of Christ , or of his presence in the Ministry of his servants among you , we willingly & thankefully acknowledge and do professe , that the hope which most of us have obtained of the common salvation wee received from the preaching of Gods faithfull Ministers among you , wee cannot , we dare not deny to Blesse the Wombe which bare us , and the Paps which gave us sucke ; and long may these Lights shine among you , with all peace , purity , and power , Amen . What you speake of Separatists and Brownists ; wee generally here doe consent with you , that the bitternesse of Separation whereby men doe not onely cut themselves from the inventions of men , but also from the Ordinances of God and fellowship of his servants ; for who so have done , they never were blessed with peace : As for those scruples you pray me to weigh without prejudice , we here doe consent with you therein , only there is a passage or two which I crave leave to explaine my self in first that you say our Pastor M. Wilson affirmes among you that wee did not follow Calvins platforme as an Episcopall he saith , he doth not remember any such word to have fallen from him , onely thus much he confesseth , as we doe all here , that wee doe not transact all things so reservedly in a consistory , but though wee bee prebestary , doe prepare all things for the Church , yet wee transact no publique act , but in their presence , and with their consents , unlesse any of their brethren can give a reason from the Scripture to the contrary , or some better intelligence of his owne , which latter sometimes falls out ; secondly , what you speake of prophesying , I neede not say much of it , it is very warily used here , unlesse it be in absence , and weakenesse of Ministers , and for any abuse herein allow it not , but dislike it as you doe : Now you have shewed so much for to inquire the truth of these matters , I pray you informe others also what answer you have received , which will be a further testimony of your love ; pray for us , as we doe for you , so taking leave I rest , Your unworthy weake Brother in Christ , IOHN COTTON . Questions put to such as are admitted to the Church-Fellowship . HOw it pleased God to worke in them , to bring them home to Christ , whether the law have convinced them of sinne , how the Lord hath wonne them to deny themselves and their owne righteousnesse , and to rely on the righteousnesse of Christ , then they make a briefe confession , or else an answer to a few questions about the maine fundamentall points of Religion , that it may appeare indeed whether they be competently endued with the knowledge of the truth , and sound in the faith , and about the Godhead , the Trinity , the worke , our first estate of innocency the fall our redemption , Christ his Natures , his Offices , Faith , the Sacraments , the Church , the Resurrection , the last judgement , such as every Christian man is bound to learne and give account of ; we refuse none for weakenesse , either knowledge or grace , if the whole be in them , and that any of the Church can give testimony of their Christian and sincere affections , and then the Church consenting to their admission , one of the Elders propounded to the party , the covenant that hee must enter into with God and the Church , whereunto the party expresly covenants , then is reciprocally received the Churches covenant backe againe by the voyce of the elder . This is all the secret we have among us , neither have we any more secret carriage , than this which no godly man that ever came over to us have ever disliked , you come not more willingly to have communion with us , then we receive you , upon no harder termes then have been declared . The COVENANT it selfe . SInce it hath pleased God to move you brethren to hold forth the right hand of fellowship ; It is your part , and that which I am to require of you in the name of the Lord , and of his Church , before you can be admitted there unto , whether you be willing to enter a holy Covenant with God , and with them and by the grace and helpe of Christ be willing to deny your selfe , and all your former polutions , and corruptions , wherein in any sort you have walked , and so to give up your selfe to the Lord Iesus , making him your onely priest and attonement , your onely profit , your onely guide and King , and Lawgiver , and to walke before him in all professed subjections unto all his holy Ordinance , according to the rule of the Gospell , and to walke together with his Church and the members thereof in brotherly love , and mutuall edification and succor according to God ; then doe I also promise unto you in the name of this Church , that by the helpe of Christ , we likewise will walke towards you in all brotherly love and holy watchfulnesse to the mutuall building , up one of another in the fellowship of the Lord Iesus , Amen , Amen . FINIS .