Some false principles and errors discovered and refuted in a short answer to a catechism book, which is said to contain the principles of religion, put forth by a namelesse authour, but is supposed to be the work of one Samuel Eaton ... but upon true examination he is found to be teaching the traditions of men for the commandments of Christ ... / by E.B.
         Burrough, Edward, 1634-1662.
      
       
         This text is an enriched version of the TCP digital transcription A30541 of text R36303 in the  English Short Title Catalog (Wing B6023A). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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             Some false principles and errors discovered and refuted in a short answer to a catechism book, which is said to contain the principles of religion, put forth by a namelesse authour, but is supposed to be the work of one Samuel Eaton ... but upon true examination he is found to be teaching the traditions of men for the commandments of Christ ... / by E.B.
             Burrough, Edward, 1634-1662.
          
           15 p.
           
             Printed for Thomas Simmons ...,
             London :
             1659.
          
           
             Reproduction of original in the Huntington Library.
          
        
      
    
     
       
         eng
      
       
         
           Eaton, Samuel, 1596?-1665.
           Congregationalism -- Controversial literature.
           Society of Friends -- Doctrines.
        
      
    
       A30541  R36303  (Wing B6023A).  civilwar no Some false principles and errors discovered and refuted: in a short answer to a catechism book, which is said to contain, The principles of Burrough, Edward 1659    7145 11 0 0 0 0 0 15 C  The  rate of 15 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           SOME
           False
           Principles
           AND
           ERRORS
           DISCOVERED
           AND
           REFUTED
           :
           In
           a
           short
           Answer
           to
           a
           Catechism
           book
           ,
           which
           is
           said
           to
           contain
           ,
           
             The
             Principles
             of
             Religion
             ,
          
           put
           forth
           by
           a
           namelesse
           Authour
           ;
           But
           is
           supposed
           to
           be
           the
           work
           of
           one
           
             Samuel
             Eaton
             ,
          
           a
           professed
           Minister
           of
           the
           Gospel
           ,
           among
           the
           Sect
           of
           the
           Independants
           ,
           in
           
             Cheshire
             .
          
           But
           upon
           true
           examination
           he
           is
           found
           to
           be
           teaching
           the
           traditions
           of
           men
           for
           the
           commandements
           of
           Christ
           ;
           and
           his
           Principles
           are
           proved
           to
           be
           not
           according
           ,
           but
           contrary
           to
           the
           Spirit
           of
           God
           and
           the
           Scriptures
           .
        
         
           By
           
             E.
             B.
             
          
        
         
           
             LONDON
             ,
          
           Printed
           for
           
             Thomas
             Simmons
             ,
          
           at
           the
           
             Bull
          
           and
           
             Mouth
          
           near
           
             Aldersgate
             ,
          
           1659.
           
        
      
       
       
         
           TO
           THE
           READER
           .
        
         
           THE
           Reason
           and
           Cause
           of
           this
           being
           sent
           abroad
           is
           for
           the
           better
           Information
           of
           all
           ,
           but
           more
           particularly
           for
           the
           good
           of
           that
           Assembly
           ,
           to
           whom
           
             Samuel
             Eaton
          
           is
           Minister
           and
           Pastor
           ,
           that
           they
           may
           know
           the
           truth
           from
           errour
           ,
           and
           the
           way
           of
           Righteousnesse
           from
           all
           false
           wayes
           ,
           and
           may
           turn
           from
           Idol-shepherds
           that
           destroyes
           the
           vineyard
           ,
           and
           treads
           it
           down
           ,
           and
           may
           come
           to
           Christ
           ,
           and
           receive
           him
           who
           is
           the
           chief
           shepherd
           ,
           to
           feed
           his
           flock
           with
           the
           bread
           of
           eternal
           life
           .
        
         
           And
           the
           reason
           why
           these
           false
           principles
           are
           charged
           upon
           
             Samuel
             Eaton
          
           is
           this
           ,
           it
           being
           doubtful
           to
           some
           who
           was
           the
           Authour
           of
           that
           Catechism
           ,
           wherein
           these
           principles
           and
           doctrines
           was
           held
           forth
           :
           
             John
             Gredley
          
           and
           
             Anne
             Sheeld
          
           by
           name
           was
           with
           the
           said
           
             Samuel
             Eaton
             ,
          
           and
           asked
           him
           if
           he
           owned
           that
           book
           (
           the
           Catechism
           )
           and
           he
           said
           he
           would
           maintain
           all
           in
           it
           ;
           that
           was
           his
           answer
           .
        
      
    
     
       
       
         
           THe
           wayes
           of
           the
           Lord
           are
           equall
           and
           just
           ,
           but
           the
           wayes
           of
           the
           Sons
           of
           
             Adam
          
           are
           altogether
           corrupted
           ,
           and
           different
           and
           contrary
           to
           the
           wayes
           of
           Salvation
           ;
           And
           the
           wisedome
           that
           is
           of
           this
           world
           is
           foolishness
           with
           God
           ,
           and
           its
           end
           is
           destruction
           to
           it self
           ,
           and
           to
           all
           that
           walk
           therein
           ;
           And
           what
           is
           man
           ,
           that
           he
           shall
           prescribe
           a
           way
           to
           his
           Maker
           ?
           and
           who
           is
           it
           ,
           that
           will
           be
           more
           wise
           then
           God
           ,
           to
           set
           him
           a
           way
           how
           he
           must
           teach
           his
           people
           ?
           Therefore
           in
           vaine
           have
           men
           laboured
           ,
           and
           have
           reaped
           to
           themselves
           nothing
           but
           wind
           and
           confusion
           ;
           And
           in
           vaine
           have
           they
           sowen
           ,
           for
           others
           to
           reap
           after
           them
           ,
           whose
           fruit
           hath
           been
           emptiness
           ,
           and
           not
           filled
           the
           hand
           of
           the
           gatherer
           ;
           And
           in
           particular
           this
           book
           with
           which
           I
           am
           now
           dealing
           ,
           is
           the
           fruit
           of
           an
           empty
           Tree
           ,
           which
           cannot
           satisfie
           the
           hungry
           soul
           ,
           nor
           comfort
           the
           weary
           seeker
           ;
           for
           the
           satisfaction
           and
           comfort
           of
           the
           seeking
           hungry
           soul
           dependeth
           only
           upon
           the
           Lord
           ,
           and
           upon
           the
           bread
           of
           life
           that
           commeth
           down
           from
           God
           ;
           and
           the
           soul
           that
           eats
           thereof
           is
           satisfied
           and
           comforted
           for
           ever
           ,
           and
           hungers
           no
           more
           ,
           nor
           thirsts
           any
           longer
           ;
           but
           the
           fountaine
           is
           in
           him
           ,
           and
           the
           well
           springs
           up
           unto
           eternall
           life
           ,
           and
           he
           goes
           no
           more
           forth
           :
           And
           if
           so
           be
           that
           all
           herein
           were
           true
           and
           sound
           Doctrine
           ,
           and
           were
           learned
           ,
           so
           as
           to
           express
           it
           over
           againe
           in
           words
           this
           might
           be
           ,
           and
           yet
           the
           soul
           still
           remaining
           in
           anguish
           ,
           and
           under
           sin
           and
           death
           ,
           though
           increased
           in
           the
           knowledg
           that
           is
           from
           below
           ,
           and
           yet
           in
           a
           farther
           ignorance
           of
           God
           ;
           for
           the
           wisdom
           of
           this
           world
           knows
           not
           God
           ,
           neither
           can
           it
           teach
           ,
           nor
           receive
           the
           knowledg
           of
           the
           things
           that
           pertaines
           unto
           life
           eternall
           ,
           but
           to
           the
           simple
           and
           to
           fools
           doth
           the
           Lord
           teach
           and
           reveal
           the
           knowledge
           of
           his
           kingdom
           ,
           and
           it
           is
           not
           received
           from
           books
           ,
           nor
           the
           teachings
           and
           traditions
           of
           men
           ,
           but
           by
           the
           manifestation
           of
           the
           eternall
           spirit
           which
           doth
           lead
           into
           all
           truth
           ,
           and
           reveal
           the
           mysteries
           of
           Salvation
           .
        
         
           
             The
             first
             thing
             that
             I
             take
             notice
             of
             is
             this
             ,
             thou
             saist
             ,
          
           God
           is
           a
           Spirit
           ,
           and
           he
           is
           one
           in
           ●eing
           ,
           and
           is
           to
           be
           distinguished
           into
           three
           persons
           ,
           and
           the
           Father
           ,
           Son
           ,
           and
           holy
           Ghost
           are
           personall
           relations
           ;
           and
           if
           one
           be
           a
           person
           such
           are
           the
           other
           ,
           &c.
           
        
         
         
           Ans.
           The
           Father
           ,
           Son
           ,
           and
           Spirit
           is
           one
           ,
           this
           we
           believe
           and
           know
           ,
           according
           to
           the
           Scriptures
           ;
           but
           as
           for
           thy
           word
           person
           ,
           that
           is
           carnall
           and
           too
           low
           a
           word
           to
           denominate
           God
           by
           ,
           who
           is
           infinite
           ;
           for
           God
           and
           the
           spirit
           hath
           no
           person
           ,
           nor
           cannot
           truely
           be
           distinguished
           into
           persons
           ;
           for
           a
           person
           hath
           relation
           to
           place
           ,
           time
           ,
           and
           change
           ,
           and
           is
           not
           in
           all
           places
           at
           all
           times
           at
           once
           ,
           and
           the
           Scriptures
           knowes
           no
           such
           distinction
           ,
           for
           God
           is
           is
           a
           spirit
           ,
           and
           hath
           no
           relation
           to
           one
           time
           ,
           place
           or
           alteration
           more
           then
           another
           ,
           but
           filleth
           heaven
           and
           earth
           ,
           and
           his
           presence
           is
           in
           all
           ,
           and
           over
           all
           ,
           who
           is
           blessed
           for
           ever
           ,
           and
           is
           infinite
           ,
           and
           without
           person
           ,
           or
           confined
           being
           ,
           and
           the
           Scripture
           no where
           in
           true
           translation
           ,
           doth
           denominate
           God
           ,
           Christ
           and
           the
           spirit
           by
           persons
           ,
           and
           personall
           beings
           ,
           nor
           doth
           distinguish
           them
           into
           three
           persons
           ;
           for
           persons
           are
           related
           to
           carnall
           ,
           as
           I
           have
           said
           ,
           and
           persons
           is
           to
           low
           ,
           too
           denominate
           God
           and
           Christ
           and
           the
           spirit
           by
           :
           so
           thy
           principles
           are
           unsound
           ,
           and
           not
           agreeing
           to
           the
           spirit
           of
           God
           ,
           and
           the
           Scriptures
           ,
           And
           therefore
           not
           to
           be
           beleeved
           nor
           received
           .
        
         
           
             Whereas
             thou
             saist
             ,
          
           That
           the
           one
           standing
           rule
           ,
           according
           to
           which
           God
           is
           to
           be
           sought
           ,
           worshipped
           and
           served
           ,
           is
           the
           holy
           Scriptures
           ,
           in
           which
           God
           hath
           revealed
           himself
           in
           all
           things
           which
           he
           would
           have
           believed
           and
           done
           ,
           &c.
           
        
         
           Ans.
           It
           is
           the
           spirit
           of
           God
           that
           gave
           forth
           the
           Scriptures
           ,
           which
           spirit
           was
           and
           is
           within
           the
           saints
           that
           leadeth
           into
           all
           truth
           ,
           and
           teacheth
           to
           know
           all
           things
           ,
           and
           that
           spirit
           of
           God
           only
           is
           the
           standing
           rule
           to
           walk
           in
           ,
           and
           to
           walk
           by
           ;
           it
           was
           the
           rule
           to
           
             Abel
             ,
             Enoch
             ,
             Abraham
             ,
          
           and
           the
           rest
           of
           the
           holy
           Fathers
           that
           lived
           before
           any
           scripture
           was
           written
           ,
           and
           it
           was
           the
           rule
           to
           the
           Prophets
           ,
           to
           Christ
           and
           to
           the
           holy
           Apostles
           ,
           they
           all
           followed
           the
           spirit
           and
           walked
           in
           it
           ,
           and
           spake
           and
           wrought
           and
           acted
           as
           the
           spirit
           of
           God
           within
           them
           moved
           them
           ,
           and
           led
           them
           ,
           it
           was
           not
           the
           Scriptures
           ,
           but
           the
           sprit
           that
           gave
           forth
           the
           Scriptures
           that
           was
           the
           standing
           ,
           unchangable
           ,
           unerring
           rule
           of
           worshiping
           serving
           and
           obeying
           the
           Lord
           God
           ,
           and
           that
           same
           spirit
           is
           the
           
             standing
             rule
             to
             us
          
           also
           ;
           for
           the
           Apostle
           commands
           to
           walk
           in
           the
           spirit
           ,
           and
           that
           which
           we
           are
           to
           walk
           in
           is
           our
           rule
           ,
           and
           as
           many
           as
           are
           the
           sonns
           of
           God
           are
           led
           by
           the
           spirit
           of
           God
           ,
           and
           then
           the
           spirit
           
           is
           their
           rule
           ,
           and
           that
           guides
           the
           feet
           in
           the
           way
           of
           peace
           ,
           and
           in
           the
           spirit
           is
           God
           worshipped
           ,
           for
           they
           that
           worship
           him
           must
           worship
           him
           in
           the
           spirit
           and
           in
           the
           truth
           ,
           &
           such
           he
           seeks
           to
           worship
           him
           ,
           for
           it
           is
           in
           the
           hearts
           of
           his
           people
           ,
           and
           within
           them
           that
           God
           reveales
           himself
           by
           his
           spirit
           ,
           for
           it
           is
           the
           spirit
           that
           revealeth
           the
           things
           of
           God
           ,
           and
           none
           knows
           the
           things
           of
           God
           ,
           saving
           by
           the
           spirit
           of
           God
           ,
           and
           that
           reveals
           God
           ,
           and
           teacheth
           to
           worship
           God
           and
           to
           serve
           him
           ,
           and
           the
           Scriptures
           they
           declare
           of
           the
           rule
           ,
           and
           of
           the
           revelation
           of
           God
           ,
           and
           are
           a
           declaration
           of
           all
           things
           which
           is
           to
           be
           believed
           and
           practised
           by
           the
           children
           of
           the
           Lord
           ;
           so
           that
           the
           Scriptures
           are
           not
           the
           standing
           rule
           ,
           neither
           doth
           it
           teach
           to
           worship
           and
           serve
           God
           ,
           but
           the
           spirit
           that
           gave
           forth
           the
           Scriptures
           ,
           that
           is
           the
           standing
           rule
           in
           and
           through
           all
           generations
           ,
           and
           the
           spirit
           doth
           reveal
           the
           knowledge
           of
           God
           ,
           and
           how
           he
           is
           to
           be
           worshipped
           and
           served
           .
        
         
           
             And
             thou
             saist
             ,
          
           the
           Scriptures
           are
           the
           word
           of
           God
           ,
           given
           by
           imediate
           inspiration
           of
           God
           ,
           and
           that
           they
           are
           given
           to
           all
           men
           to
           be
           read
           ,
           and
           the
           Scriptures
           are
           sufficient
           to
           make
           the
           man
           of
           God
           perfect
           and
           throughly
           furnished
           ,
           and
           are
           able
           to
           make
           wise
           unto
           Salvation
           ;
           and
           the
           Scriptures
           and
           plain
           and
           easy
           to
           be
           understood
           by
           the
           simplest
           ,
           and
           there
           is
           milke
           in
           them
           for
           babes
           ,
           and
           strong
           meat
           for
           persons
           grown
           up
           .
        
         
           Ans.
           Christ
           is
           the
           word
           of
           God
           ,
           and
           his
           name
           is
           called
           the
           word
           of
           God
           ,
           and
           the
           word
           of
           God
           was
           in
           the
           beginning
           and
           shall
           endure
           for
           ever
           ;
           and
           this
           word
           is
           not
           the
           Scriptures
           ,
           and
           the
           Scriptures
           are
           not
           the
           word
           ,
           but
           the
           Scriptures
           are
           words
           of
           God
           ,
           given
           forth
           from
           the
           Word
           which
           was
           in
           their
           hearts
           that
           spake
           forth
           the
           Scriptures
           ,
           which
           were
           wro●
           as
           the
           holy
           men
           of
           God
           were
           moved
           by
           the
           holy
           Ghost
           ,
           and
           given
           by
           the
           inspiration
           of
           the
           spirit
           of
           God
           ,
           and
           the
           Scriptures
           are
           a
           declaration
           ,
           and
           a
           treatise
           of
           the
           Word
           that
           was
           in
           the
           beginning
           ,
           and
           shall
           endure
           for
           ever
           ;
           but
           the
           Scriptures
           are
           not
           the
           word
           ,
           and
           some
           of
           them
           were
           given
           to
           one
           sort
           of
           men
           ,
           and
           some
           of
           them
           to
           another
           ,
           and
           some
           of
           them
           to
           all
           ;
           but
           as
           for
           the
           threatnings
           and
           Judgments
           pronounced
           ,
           and
           the
           reproof
           of
           the
           wicked
           ,
           that
           part
           was
           not
           given
           to
           the
           Saints
           nor
           spoken
           to
           them
           ,
           and
           so
           not
           given
           to
           all
           ,
           and
           the
           promises
           to
           the
           children
           of
           the
           Lord
           ,
           and
           the
           Epistles
           to
           the
           Saints
           ,
           and
           them
           that
           were
           sanctified
           ,
           that
           part
           was
           not
           given
           &
           spoken
           to
           
           the
           world
           and
           to
           the
           wicked
           who
           are
           unconverted
           ,
           and
           so
           not
           spoken
           to
           all
           ,
           though
           all
           may
           read
           them
           ,
           yet
           none
           can
           understand
           them
           but
           by
           the
           same
           spirit
           as
           gave
           them
           forth
           ,
           and
           who
           hath
           not
           the
           same
           spirit
           to
           guide
           them
           ,
           they
           cannot
           understand
           the
           Scriptures
           ,
           for
           it
           was
           given
           forth
           by
           the
           eternall
           spirit
           ,
           and
           the
           carnall
           wisdom
           that
           is
           from
           below
           ,
           and
           sensual
           ,
           cannot
           understand
           nor
           receive
           the
           things
           of
           the
           kingdom
           of
           God
           ,
           which
           is
           declared
           of
           in
           the
           Scriptures
           ,
           and
           so
           the
           Scriptures
           are
           not
           easy
           to
           be
           understood
           ,
           but
           are
           sealed
           from
           the
           world
           ,
           neither
           are
           the
           Scriptures
           without
           faith
           (
           which
           thou
           hast
           left
           out
           )
           sufficient
           to
           make
           the
           man
           of
           God
           perfect
           ,
           but
           the
           Scriptures
           
             through
             faith
             ,
          
           is
           able
           to
           make
           the
           man
           of
           God
           perfect
           ,
           and
           throughly
           Furnished
           ,
           this
           we
           know
           and
           beleeve
           ,
           and
           doth
           set
           the
           Scriptures
           in
           its
           right
           place
           ,
           and
           give
           it
           its
           right
           honour
           and
           respect
           ;
           and
           as
           for
           thee
           and
           thy
           generation
           who
           are
           erred
           from
           the
           spirit
           of
           truth
           ,
           you
           know
           not
           the
           Scriptures
           nor
           the
           power
           of
           God
           ,
           for
           Christ
           is
           the
           bread
           of
           life
           ,
           and
           the
           water
           of
           life
           ,
           in
           him
           is
           the
           milk
           for
           babes
           ,
           and
           meat
           for
           strong
           men
           ,
           and
           not
           in
           the
           Scriptures
           who
           testifie
           of
           Christ
           the
           life
           ,
           and
           in
           them
           the
           Pharisees
           thought
           to
           have
           eternall
           life
           ,
           but
           would
           not
           come
           to
           Christ
           the
           end
           of
           the
           Scriptures
           that
           they
           might
           have
           life
           ,
           and
           this
           is
           the
           self
           same
           state
           with
           yours
           of
           this
           age
           ,
           who
           thinks
           to
           have
           the
           perfecting
           of
           Salvation
           and
           the
           milk
           for
           babes
           ,
           and
           the
           meat
           for
           strong
           men
           in
           the
           Scriptures
           ,
           but
           will
           not
           receive
           Christ
           who
           is
           the
           perfect
           Salvation
           and
           the
           bread
           and
           water
           of
           life
           for
           all
           the
           children
           of
           the
           Lord
           who
           are
           born
           of
           the
           spirit
           ;
           and
           so
           thy
           Doctrines
           ,
           and
           thy
           principles
           of
           thy
           Religion
           ,
           are
           not
           sound
           nor
           agreeing
           with
           the
           Scriptures
           but
           contray
           ,
           and
           by
           a
           contrary
           spirit
           ,
           and
           therefore
           we
           cannot
           be
           of
           thy
           mind
           ,
           but
           doth
           truly
           Judge
           thee
           to
           be
           unlearned
           of
           the
           Father
           ,
           and
           knows
           not
           the
           way
           of
           Salvation
           ,
           and
           so
           thou
           cannot
           truly
           inform
           nor
           direct
           others
           .
        
         
           
             And
             thou
             saist
             ,
          
           men
           are
           under
           a
           necessity
           of
           multiplying
           transgression
           ▪
           &c.
           
           Rom.
           3.
           12.
           
           Ephes.
           4.
           17.
           2
           Pet.
           2
           4.
           
        
         
           Answ.
           In
           this
           thou
           hast
           erred
           ,
           and
           spoken
           contrary
           to
           sound
           doctrine
           ;
           for
           there
           is
           no
           necessity
           laid
           upon
           any
           to
           commit
           any
           sin
           ,
           much
           lesse
           a
           necessity
           of
           multiplying
           transgression
           ;
           if
           there
           be
           a
           necessity
           ,
           who
           layes
           it
           on
           men
           ,
           and
           why
           is
           that
           necessity
           ?
           transgression
           is
           of
           the
           wicked
           one
           ,
           and
           
           who
           sins
           is
           of
           the
           Devill
           ,
           and
           there
           is
           no
           necessity
           for
           that
           upon
           any
           account
           ,
           because
           sin
           destroyes
           the
           soul
           ,
           and
           is
           a
           vexation
           to
           the
           Lord
           God
           ,
           and
           a
           cause
           of
           everlasting
           misery
           ,
           and
           for
           to
           act
           that
           ,
           there
           is
           no
           necessity
           ,
           which
           hath
           these
           effects
           ,
           and
           thou
           hast
           perverted
           the
           Scriptures
           quoted
           by
           thee
           ,
           to
           prove
           thy
           false
           assertion
           which
           I
           have
           set
           down
           for
           the
           Reader
           to
           peruse
           ,
           that
           all
           may
           see
           thou
           hast
           perverted
           them
           ,
           for
           they
           prove
           no
           such
           Doctrine
           ,
           as
           that
           there
           is
           a
           necessity
           of
           multiplying
           transgression
           ,
           which
           thou
           hast
           affirmed
           and
           brought
           the
           Scriptures
           to
           prove
           it
           ,
           which
           is
           first
           false
           doctrine
           uttered
           by
           three
           ,
           and
           also
           a
           perverting
           of
           the
           Scriptures
           to
           maintain
           it
           ,
           and
           this
           is
           too
           evils
           ,
           which
           thou
           hast
           committed
           in
           one
           work
           ,
           and
           because
           thou
           hast
           done
           evill
           ,
           it
           shall
           lie
           at
           thy
           dore
           ,
           and
           there
           I
           will
           leave
           it
           .
        
         
           
             And
             thou
             saist
             ,
          
           to
           be
           Iu●●●fied
           is
           not
           to
           be
           really
           cleansed
           from
           all
           sin
           ,
           nor
           is
           it
           to
           partake
           of
           real
           righteousness
           and
           holines
           ,
           but
           it
           is
           to
           be
           accounted
           and
           reputed
           Iust
           and
           holy
           ,
           and
           not
           to
           have
           sin
           reckoned
           ,
           &c.
           
        
         
           Ans.
           There
           is
           none
           Justified
           but
           who
           are
           in
           Christ
           ,
           and
           are
           changed
           ,
           and
           renewed
           and
           born
           again
           ,
           and
           such
           are
           cleansed
           from
           sin
           ,
           for
           he
           that
           is
           born
           of
           God
           sinneth
           not
           ,
           and
           it
           is
           he
           onely
           that
           is
           Justified
           ,
           and
           not
           the
           old
           man
           that
           is
           unchanged
           ,
           and
           committeth
           sin
           ,
           he
           is
           not
           Justified
           ;
           and
           who
           is
           born
           of
           God
           and
           are
           Justified
           ,
           are
           really
           cleansed
           and
           really
           doth
           partake
           of
           righteousness
           and
           holiness
           ,
           even
           of
           the
           righteousness
           and
           holiness
           of
           the
           Son
           of
           God
           ,
           and
           in
           that
           righteousness
           he
           is
           accounted
           righteous
           ,
           and
           in
           no
           other
           ,
           nor
           by
           no
           other
           way
           then
           by
           receiving
           Christ
           and
           his
           righteousness
           ,
           and
           being
           made
           partakers
           of
           it
           in
           their
           hearts
           ,
           for
           the
           Apostle
           said
           ,
           if
           Christ
           be
           not
           in
           you
           ,
           you
           are
           reprobates
           ,
           and
           such
           are
           not
           Justified
           ,
           nor
           accounted
           just
           and
           holy
           who
           have
           not
           Christ
           within
           them
           ,
           and
           his
           righteosness
           ,
           but
           who
           hath
           Christ
           within
           ,
           the
           hope
           of
           glory
           ,
           and
           are
           accounted
           just
           and
           righteous
           in
           the
           sight
           of
           God
           ,
           the
           body
           of
           sin
           is
           put
           off
           ;
           for
           if
           Christ
           be
           in
           you
           ,
           the
           body
           is
           dead
           because
           of
           sin
           ,
           and
           such
           are
           really
           cleansed
           ,
           and
           if
           he
           be
           in
           you
           ,
           you
           are
           made
           partakers
           of
           reall
           righteousness
           and
           holiness
           ,
           and
           this
           is
           the
           truth
           of
           the
           Gospell
           of
           Christ
           which
           confounds
           and
           condemnes
           thy
           false
           Doctrine
           ,
           for
           no
           man
           is
           accounted
           and
           reputed
           just
           and
           holy
           ,
           but
           who
           are
           cleansed
           from
           sin
           ,
           &
           are
           in
           Christs
           ;
           for
           who
           doth
           commit
           
           sin
           are
           unholy
           ,
           and
           so
           reputed
           of
           God
           ,
           and
           sin
           is
           reckoned
           to
           them
           ,
           and
           this
           all
           will
           find
           in
           the
           day
           of
           the
           Lord
           ,
           when
           he
           comes
           to
           Judge
           righteously
           ,
           and
           to
           give
           every
           man
           according
           to
           his
           works
           ,
           and
           not
           according
           to
           what
           he
           may
           make
           a
           shew
           of
           and
           profess
           in
           words
           ,
           though
           all
           you
           false
           daubers
           with
           untempered
           morter
           ,
           heale
           up
           the
           hurt
           of
           the
           Daughter
           of
           
             Sion
          
           deceitfully
           ,
           and
           cry
           peace
           ,
           peace
           ,
           by
           a
           false
           applying
           the
           Promises
           and
           words
           of
           Christ
           ,
           when
           God
           speakes
           no
           peace
           ,
           and
           even
           you
           and
           your
           false
           daubed
           wall
           will
           be
           Whirle-wind
           of
           the
           Lord
           beat
           down
           and
           destroy
           utterly
           ;
           and
           this
           I
           assert
           contrary
           to
           thy
           false
           doctrine
           and
           principles
           ,
           that
           none
           are
           Justified
           ,
           but
           who
           hath
           Christ
           in
           them
           ,
           and
           really
           partakes
           of
           holiness
           and
           righteousness
           ,
           and
           are
           really
           cleansed
           from
           sin
           ,
           and
           are
           born
           of
           the
           spirit
           of
           God
           ,
           and
           is
           heire
           of
           the
           promise
           of
           eternall
           life
           .
        
         
           
             And
             further
             thou
             saist
          
           Iustification
           admitteth
           not
           of
           any
           degree
           ▪
           and
           if
           a
           person
           be
           Iustified
           from
           any
           one
           sin
           ,
           he
           is
           Iustified
           from
           all
           sin
           ,
           as
           well
           from
           sins
           to
           be
           committed
           ,
           as
           those
           that
           are
           already
           commited
           ,
           and
           who
           is
           once
           a
           Iustified
           person
           ,
           is
           not
           unjustified
           upon
           new
           sin
           committed
           ,
           &c.
           
        
         
           Ans.
           Grace
           and
           faith
           ,
           and
           truth
           ,
           and
           Christ
           himself
           admitteth
           of
           degrees
           ,
           or
           measures
           which
           are
           one
           ,
           and
           there
           are
           severall
           measures
           of
           life
           ,
           of
           light
           ,
           of
           grace
           and
           faith
           ,
           of
           sanctification
           ,
           and
           of
           Justification
           also
           ;
           for
           according
           as
           every
           man
           ,
           hath
           received
           Christ
           so
           hath
           he
           received
           Sanctification
           ,
           and
           Justification
           ,
           and
           no
           otherwise
           ,
           for
           Christ
           is
           made
           wisdome
           ,
           and
           Sanctification
           ,
           and
           Salvation
           ,
           and
           every
           one
           feels
           his
           Sanctification
           ,
           and
           his
           Justification
           ,
           according
           to
           the
           measure
           of
           the
           gift
           of
           Christ
           given
           to
           him
           ,
           so
           that
           there
           are
           severall
           measures
           of
           Justification
           ,
           and
           also
           a
           man
           may
           be
           Justified
           from
           one
           sin
           ,
           or
           some
           sin
           ,
           and
           not
           from
           all
           sin
           ;
           for
           according
           to
           every
           mans
           Sanctification
           ,
           so
           is
           the
           witness
           of
           his
           Justification
           to
           him
           ,
           and
           no
           more
           ;
           and
           if
           thou
           knowest
           any
           thing
           by
           experience
           thou
           knowest
           this
           ,
           and
           no
           man
           is
           Justified
           from
           the
           evill
           which
           he
           is
           to
           commit
           ,
           for
           that
           faith
           gives
           licence
           to
           sin
           ,
           if
           any
           committing
           sin
           ,
           shall
           beleeve
           that
           that
           sin
           is
           long
           since
           forgiven
           ,
           and
           he
           is
           Justified
           from
           it
           ,
           and
           if
           he
           shall
           beleeve
           he
           is
           Justified
           ,
           though
           he
           commit
           sin
           ,
           even
           long
           before
           he
           commits
           his
           sin
           ,
           this
           will
           be
           a
           cause
           to
           run
           into
           sin
           ,
           
           and
           is
           a
           gap
           opened
           by
           thee
           ,
           unto
           all
           unrighteousnesse
           ;
           Why
           ,
           if
           people
           can
           believe
           they
           are
           justified
           from
           the
           sins
           which
           they
           have
           yet
           to
           commit
           ,
           what
           should
           restrain
           them
           from
           running
           with
           pleasure
           into
           all
           unrighteousness
           ?
           &
           if
           new
           sins
           alwaies
           committed
           ,
           do
           not
           make
           persons
           unjustified
           ,
           then
           may
           the
           sinners
           rejoice
           in
           their
           sins
           ,
           and
           take
           their
           pleasure
           in
           ungodliness
           ;
           this
           doctrine
           of
           thine
           is
           pleasant
           to
           the
           wicked
           ,
           and
           it
           is
           the
           way
           and
           principle
           of
           liberty
           in
           all
           sin
           ,
           rather
           then
           the
           principles
           to
           lead
           from
           sin
           ,
           and
           so
           thou
           hast
           shewed
           whose
           work
           thou
           art
           doing
           ,
           by
           strengthning
           the
           wicked
           in
           his
           way
           ,
           so
           that
           he
           cannot
           turne
           from
           sin
           ,
           rather
           then
           drawing
           him
           from
           sin
           ,
           and
           this
           is
           the
           Devils
           work
           .
        
         
           And
           thou
           saist
           such
           as
           are
           
             justified
             ,
             are
             regenerated
             and
             sanctified
             ;
          
           and
           a
           little
           before
           thou
           said
           
             to
             be
             justified
             is
             not
             to
             be
             cleansed
             ,
             nor
             is
             it
             to
             partake
             of
             real
             righteousnesse
             ;
             and
             persons
             are
             justified
             from
             sins
             which
             they
             have
             to
             commit
             .
          
           And
           these
           are
           contradictions
           ,
           and
           proceed
           out
           of
           darknesse
           ,
           and
           not
           from
           the
           light
           ;
           and
           thy
           folly
           and
           ignorance
           may
           be
           read
           by
           all
           men
           ;
           for
           who
           are
           regenerated
           and
           sanctified
           are
           cleansed
           ,
           and
           partakes
           of
           real
           righteousnesse
           ;
           and
           thou
           further
           saist
           ,
           
             that
             sanctification
             is
             a
             real
             change
             from
             sin
             to
             the
             purity
             of
             the
             Image
             of
             God
          
           and
           I
           say
           none
           are
           sanctified
           but
           they
           are
           justified
           ,
           so
           none
           are
           justified
           but
           who
           are
           changed
           into
           the
           Image
           of
           God
           ,
           this
           the
           trut●
           saith
           ,
           and
           wherein
           thou
           hast
           said
           contrary
           ,
           thou
           hast
           spoken
           contrary
           to
           the
           truth
           ,
           and
           the
           truth
           will
           judge
           thee
           .
        
         
           
             Again
             thou
             saist
          
           sanctification
           is
           not
           perfect
           in
           this
           life
           ,
           
             &
          
           the
           new
           man
           ,
           the
           spirit
           or
           law
           of
           the
           mind
           ,
           is
           that
           grace
           or
           imperfect
           sanctification
           ,
           &c.
           
        
         
           
             Ans.
          
           Then
           
             Christ
          
           is
           not
           perfect
           in
           this
           life
           ,
           for
           he
           is
           made
           of
           God
           unto
           us
           sanctification
           ,
           1
           
             Cor.
          
           1.
           30.
           but
           we
           say
           Christ
           is
           perfect
           ,
           and
           therefore
           sanctification
           is
           perfect
           ,
           and
           the
           new
           man
           is
           the
           Image
           of
           God
           ,
           and
           is
           created
           in
           righteousnesse
           and
           in
           true
           holinesse
           ;
           but
           thou
           saist
           the
           
             new
             man
             is
             imperfect
             ;
          
           consider
           of
           thy
           principles
           ,
           when
           they
           are
           compared
           with
           the
           scriptures
           ,
           and
           see
           the
           error
           and
           wickednesse
           of
           them
           ,
           
             and
             the
             spirit
             and
             Law
             in
             the
             mind
          
           is
           the
           
             spirit
          
           of
           God
           ,
           and
           the
           Law
           of
           God
           in
           which
           the
           Apostles
           served
           God
           ,
           and
           so
           doth
           all
           the
           Saints
           ;
           but
           thou
           saist
           the
           spirit
           and
           Law
           in
           the
           mind
           ,
           
             is
             imperfect
             ,
          
           and
           this
           is
           error
           in
           the
           highest
           degree
           ,
           to
           say
           or
           signifie
           that
           the
           new
           man
           the
           Image
           of
           God
           ,
           that
           is
           in
           righteousnesse
           and
           true
           holinesse
           ,
           and
           the
           
             Spirit
          
           of
           God
           and
           the
           Law
           of
           God
           
             is
             imperfect
             sanctification
             ,
          
           and
           grace
           is
           the
           salvation
           ,
           and
           is
           Gods
           sufficiencie
           ,
           and
           that
           thou
           saist
           
             is
             imperfect
             also
             ;
          
           and
           thus
           thy
           principles
           of
           thy
           religion
           which
           thou
           
           walkest
           in
           thy selfe
           ,
           and
           would
           teach
           to
           others
           ,
           are
           abominable
           ,
           corrupted
           principles
           of
           error
           ,
           and
           contrary
           to
           the
           spirit
           of
           truth
           ,
           and
           to
           the
           scriptures
           also
           ;
           and
           no
           marvel
           that
           thy
           name
           is
           concealed
           ,
           for
           thy
           work
           deserves
           not
           a
           good
           mans
           name
           to
           it
           ;
           much
           more
           might
           be
           said
           to
           lay
           open
           further
           thy
           folly
           ,
           but
           this
           is
           sufficient
           to
           men
           of
           understanding
           ;
           and
           contrary
           to
           thee
           I
           do
           assert
           ,
           that
           the
           new
           man
           ,
           the
           Image
           of
           God
           ,
           the
           
             Spirit
          
           and
           Law
           of
           God
           in
           the
           mind
           ,
           is
           perfect
           grace
           and
           perfect
           sanctification
           ,
           and
           thou
           hast
           said
           the
           contrary
           ,
           and
           now
           whether
           thy
           principles
           of
           Religion
           ,
           or
           mine
           ,
           be
           the
           more
           true
           ,
           and
           whether
           fals
           ,
           let
           all
           sober
           men
           judg
           with
           the
           light
           in
           their
           conscience
           ,
        
         
           
             And
             thou
             saist
             ,
          
           the
           old
           man
           ,
           the
           flesh
           ,
           the
           body
           of
           sin
           ,
           the
           body
           of
           death
           ,
           is
           the
           sin
           that
           remaines
           in
           sanctified
           persons
           .
        
         
           
             Ans.
          
           Who
           are
           sanctified
           ,
           are
           ●reed
           from
           the
           body
           of
           sin
           and
           death
           ,
           and
           hath
           put
           it
           off
           ,
           and
           the
           Law
           of
           the
           
             Spirit
          
           of
           life
           hath
           freed
           them
           from
           the
           flesh
           ,
           and
           from
           the
           old
           man
           ;
           for
           if
           the
           old
           man
           ,
           the
           fl●sh
           ,
           the
           body
           of
           sin
           ,
           and
           death
           be
           in
           the
           sanctified
           person●
           ,
           then
           there
           is
           none
           sanctified
           at
           all
           ,
           and
           what
           are
           they
           sanctified
           ,
           freed
           and
           cleansed
           from
           ,
           if
           the
           old
           man
           ,
           the
           fl●sh
           ,
           the
           body
           of
           sin
           and
           death
           be
           yee
           remaining
           in
           them
           ?
           thou
           speakest
           like
           an
           unlearned
           man
           ,
           and
           one
           that
           ,
           knowes
           not
           the
           sanctified
           estate
           ,
           but
           art
           erring
           in
           thy
           mind
           ,
           and
           judgment
           ,
           and
           in
           thy
           words
           also
           ,
           for
           we
           have
           put
           off
           the
           old
           man
           ,
           and
           are
           Crucified
           to
           the
           flesh
           ,
           and
           made
           free
           from
           the
           body
           of
           sin
           and
           death
           ,
           and
           this
           is
           our
           sanctification
           ,
           and
           who
           are
           remaining
           in
           these
           things
           are
           not
           sanctified
           ,
           but
           in
           the
           degeneration
           ,
           and
           hath
           no
           part
           yet
           in
           the
           kingdom
           of
           God
           ,
           nor
           in
           Christ
           Jesus
           ,
           but
           are
           without
           him
           in
           the
           world
           .
        
         
           
             And
             thou
             saist
             ,
          
           the
           sanctification
           of
           the
           first
           day
           ,
           hath
           put
           an
           end
           to
           the
           sanctification
           of
           the
           seventh
           &c.
           
        
         
           
             Ans.
          
           Here
           again
           thou
           hast
           uttered
           that
           which
           thou
           knowes
           not
           ,
           for
           all
           daies
           are
           alike
           unto
           God
           ,
           and
           one
           sanctified
           as
           much
           as
           an
           other
           ,
           and
           no
           respect
           of
           daies
           with
           him
           ,
           but
           all
           are
           holy
           ,
           and
           pure
           ,
           and
           good
           ,
           and
           when
           the
           sanctification
           of
           any
           thing
           is
           put
           to
           an
           end
           ,
           (
           as
           as
           thou
           saist
           the
           sanctification
           of
           the
           seventh
           day
           is
           )
           then
           the
           thing
           is
           no
           more
           good
           ,
           nor
           holy
           ,
           but
           become
           evil
           and
           unclean
           ,
           if
           it
           be
           no
           more
           sanctified
           nor
           holy
           ,
           and
           in
           this
           principle
           thou
           hast
           erred
           also
           ;
           as
           for
           the
           seventh
           day
           it
           was
           commanded
           of
           God
           to
           the
           Jews
           ,
           to
           be
           kept
           and
           observed
           holy
           to
           the
           Lord
           ,
           and
           all
           manner
           of
           labour
           to
           all
           Creatures
           were
           forbiden
           ,
           which
           thing
           was
           a
           signe
           and
           a
           shadow
           of
           a
           good
           thing
           to
           come
           ,
           the
           end
           of
           which
           ordinance
           was
           Christs
           the
           substance
           of
           all
           things
           ,
           and
           the
           end
           of
           daies
           ,
           and
           that
           there
           was
           any
           
           anulling
           of
           that
           command
           to
           the
           Jews
           ,
           and
           a
           command
           to
           keep
           and
           observe
           the
           first
           day
           of
           the
           week
           in
           stead
           of
           the
           other
           ,
           by
           any
           outward
           command
           ,
           this
           we
           read
           not
           in
           all
           the
           Scriptures
           ,
           and
           what
           ground
           thou
           hast
           more
           then
           thy
           imaginations
           I
           know
           not
           ;
           to
           assert
           the
           changing
           of
           dayes
           ,
           and
           to
           teach
           the
           observation
           of
           the
           first
           day
           ,
           as
           the
           Sabbath
           instead
           of
           the
           seventh
           day
           ,
           seeing
           thou
           hast
           nothing
           in
           the
           Scriptures
           to
           raise
           such
           a
           principle
           from
           ,
           and
           so
           would
           make
           exception
           of
           daies
           ,
           and
           respect
           of
           times
           which
           the
           Apostles
           did
           not
           ,
           after
           the
           holy
           spirit
           was
           come
           ;
           for
           daies
           and
           times
           all
           are
           a
           like
           to
           God
           ,
           and
           who
           are
           come
           to
           Christ
           the
           true
           rest
           of
           the
           immortal
           Soul
           ,
           are
           in
           the
           end
           of
           daies
           ,
           and
           out
           of
           the
           respect
           of
           times
           ,
           in
           the
           substance
           which
           endures
           for
           ever
           ,
           and
           in
           the
           Gospel
           ministrations
           ,
           there
           is
           no
           command
           or
           injunction
           ,
           by
           Christ
           or
           by
           his
           Apostles
           given
           to
           us
           for
           the
           observing
           any
           one
           day
           more
           then
           another
           .
        
         
           
             And
             thou
             saist
             ,
             when
             it
             is
             said
             ,
          
           swear
           not
           at
           all
           ,
           the
           meaning
           is
           not
           vainly
           and
           unnecessarily
           .
        
         
           
             Ans.
          
           Christ
           hath
           not
           spoken
           doubtfully
           ,
           but
           plainly
           ,
           and
           he
           hath
           not
           left
           his
           words
           to
           thee
           to
           give
           thy
           fals
           meaning
           upon
           ;
           so
           thou
           takest
           too
           much
           upon
           thee
           ,
           and
           intrudest
           into
           things
           thou
           hast
           not
           seen
           ,
           and
           all
           swearing
           which
           is
           contrarie
           to
           the
           command
           of
           Christ
           ,
           is
           unnecessarie
           and
           vain
           ,
           though
           by
           such
           false
           consequences
           and
           perverting
           of
           Scriptures
           ,
           thou
           &
           thy
           generation
           hast
           made
           the
           people
           to
           err
           ,
           and
           led
           the
           blind
           by
           the
           way
           ;
           for
           where
           the
           Scriptures
           ,
           as
           they
           are
           in
           themselves
           ,
           doth
           not
           made
           for
           your
           turn
           ,
           then
           it
           means
           not
           thus
           ,
           but
           otherwise
           ,
           and
           this
           is
           the
           consequence
           ,
           and
           it
           must
           be
           interpreted
           say
           you
           ,
           and
           so
           you
           pervert
           the
           Scriptures
           to
           your
           own
           destruction
           ,
           and
           to
           the
           undoing
           of
           manie
           others
           ,
           for
           you
           that
           lead
           the
           people
           cause
           them
           to
           err
           .
        
         
           
             And
             where
             is
             thou
             speakst
             ,
          
           of
           outward
           seals
           of
           the
           Covenant
           ,
           
             which
             is
          
           Baptism
           (
           saist
           thou
           )
           which
           appertaines
           to
           grown
           persons
           converted
           ,
           and
           also
           to
           children
           ,
           &c.
           
             Acts
          
           2.
           39.
           
        
         
           
             Ans.
          
           The
           seal
           of
           the
           covenant
           of
           God
           is
           the
           
             Spirit
             ,
          
           even
           the
           
             Spirit
          
           of
           promise
           which
           sealeth
           and
           confirmeth
           unto
           God
           ,
           and
           not
           any
           outward
           thing
           ;
           for
           the
           Covenant
           of
           God
           is
           inward
           and
           spiritual
           ,
           and
           not
           outward
           and
           carnal
           ;
           and
           the
           seal
           and
           testimonie
           of
           it
           ,
           is
           the
           spirit
           of
           life
           ,
           and
           no
           tradition
           of
           man
           ;
           and
           as
           for
           
             Baptism
          
           in
           that
           way
           and
           manner
           administred
           and
           practised
           ,
           as
           in
           the
           Church
           of
           
             England
             ,
          
           it
           is
           wholie
           an
           invention
           of
           man
           ,
           and
           not
           after
           any
           Institution
           and
           commandement
           of
           God
           ,
           and
           sprinkling
           of
           infants
           ,
           which
           is
           said
           to
           be
           
             Baptism
             ,
          
           is
           so
           far
           from
           being
           a
           seal
           of
           the
           Covenant
           of
           
           God
           ,
           that
           it
           is
           a
           mark
           of
           the
           whore
           of
           
             Rome
             ,
          
           and
           was
           by
           her
           first
           of
           all
           ordained
           and
           begun
           to
           be
           practised
           in
           her
           Church
           ,
           and
           your
           false
           Minsters
           have
           received
           it
           from
           her
           ,
           and
           it
           is
           a
           seal
           and
           sign
           that
           you
           and
           you
           Ministrie
           and
           Church
           is
           of
           the
           whore
           of
           
             Rome
             ,
          
           and
           not
           of
           the
           true
           Church
           of
           Christ
           ;
           for
           ,
           the
           Apostles
           nor
           the
           true
           Church
           of
           Christ
           never
           ordained
           nor
           practised
           such
           a
           thing
           amongst
           them
           ;
           and
           in
           the
           true
           Church
           ,
           as
           sprinkling
           of
           infants
           and
           calling
           it
           the
           Baptism
           in
           the
           faith
           of
           Christ
           ,
           and
           the
           seal
           of
           the
           Covenant
           ,
           there
           was
           no
           such
           practice
           and
           dostrine
           amongst
           them
           ;
           but
           it
           is
           come
           up
           since
           the
           true
           Church
           fled
           into
           the
           wildernesse
           ,
           and
           since
           the
           beast
           received
           power
           over
           kindreds
           and
           Nations
           ,
           and
           it
           is
           an
           institution
           of
           the
           great
           whore
           that
           hath
           sat
           upon
           the
           waters
           ,
           for
           many
           generations
           ,
           and
           she
           hath
           made
           Nations
           drink
           her
           cup
           of
           fornication
           ,
           and
           the
           original
           of
           this
           practice
           and
           principle
           is
           received
           out
           of
           the
           whores
           Cup
           ,
           and
           not
           by
           any
           commandement
           of
           Christ
           ,
           or
           axample
           of
           his
           Church
           and
           Apostles
           ;
           and
           I
           cannot
           but
           charge
           thee
           ,
           that
           thou
           teaches
           for
           doctrine
           the
           traditions
           of
           men
           ,
           and
           holds
           forth
           for
           principles
           of
           Religion
           ,
           to
           be
           believed
           and
           learned
           ,
           the
           institutions
           of
           the
           great
           whore
           ,
           of
           whose
           cup
           thou
           hast
           drunk
           ,
           and
           would
           also
           give
           it
           to
           others
           that
           they
           may
           drink
           it
           also
           ,
           and
           to
           accomplish
           which
           evil
           end
           thou
           hast
           perverted
           the
           Scriptures
           
             Acts
          
           2.
           39.
           for
           the
           Scripture
           hath
           no
           such
           thing
           intended
           in
           it
           ,
           as
           to
           the
           baptising
           of
           infants
           ,
           for
           which
           end
           thou
           hast
           falsely
           cited
           it
           ,
           for
           though
           the
           promise
           is
           to
           as
           many
           as
           the
           Lord
           our
           God
           shall
           call
           ,
           yet
           what
           is
           this
           to
           the
           sprinkling
           of
           infants
           ,
           which
           thou
           asserts
           as
           a
           principle
           of
           Religion
           ,
           and
           would
           seem
           to
           enforce
           it
           ,
           by
           vertue
           of
           the
           Scripture
           mentioned
           ?
           but
           thou
           hast
           abused
           the
           Scripture
           ,
           and
           shewed
           thy selfe
           to
           be
           disagreeing
           to
           the
           holie
           Ministers
           and
           Apostles
           of
           Christ
           ,
           and
           to
           be
           agreeing
           with
           the
           false
           Church
           of
           
             Rome
             ,
          
           and
           this
           is
           answer
           sufficient
           to
           thee
           .
        
         
           
             And
             thou
             saist
             ,
          
           The
           outward
           covenant
           of
           God
           is
           conditionall
           ,
           and
           the
           profession
           of
           the
           faith
           entitles
           both
           such
           as
           make
           it
           ,
           and
           their
           infants
           unto
           it
           (
           
             to
             wit
             ,
          
           )
           the
           covenant
           .
        
         
           
             Ans.
          
           The
           Covenant
           of
           God
           is
           not
           outward
           but
           spiritual
           ,
           as
           I
           have
           said
           ,
           and
           it
           is
           also
           free
           ,
           even
           the
           free
           gift
           of
           God
           ,
           and
           the
           promise
           and
           Covenant
           is
           freely
           manifested
           without
           the
           performing
           any
           thing
           by
           the
           creature
           to
           obtain
           it
           from
           God
           ,
           for
           it
           stands
           not
           upon
           condition
           ,
           but
           upon
           free
           love
           and
           mercie
           ;
           and
           many
           makes
           a
           profession
           of
           faith
           which
           hath
           not
           right
           nor
           title
           to
           the
           inheritance
           of
           Salvation
           ,
           nor
           to
           Gods
           sure
           covenant
           ,
           neither
           can
           anie
           upon
           earth
           ,
           much
           lesse
           
           Infants
           void
           o●
           understanding
           ,
           have
           any
           assurance
           or
           title
           in
           the
           Covenant
           of
           life
           eternal
           ,
           but
           who
           are
           regenerated
           and
           born
           of
           the
           elect
           seed
           ,
           for
           the
           unchanged
           and
           degenerated
           ,
           in
           that
           state
           hath
           no
           title
           nor
           right
           in
           the
           Covenant
           ,
           but
           
             Abrahams
          
           seed
           which
           is
           heir
           of
           the
           promise
           ,
           which
           is
           born
           of
           God
           and
           not
           from
           below
           ,
           to
           that
           is
           the
           Covenant
           ;
           so
           thou
           hast
           spoken
           things
           thou
           knowest
           not
           ,
           and
           hast
           manifested
           thy
           false
           principles
           which
           thou
           walkest
           in
           ,
           and
           would
           cause
           others
           to
           receive
           them
           also
           .
        
         
           
             Then
             thou
             speakest
             ,
          
           of
           bread
           and
           wine
           ,
           which
           (
           
             saist
             thou
          
           )
           are
           the
           outward
           signes
           in
           the
           Lords
           Supper
           ,
           and
           are
           aseal
           of
           the
           Covenant
           also
           ,
           &c.
           
        
         
           
             Ans.
          
           The
           supper
           of
           the
           Lord
           is
           the
           bread
           of
           eternal
           life
           ,
           the
           bodie
           and
           blood
           of
           Christ
           ,
           and
           who
           eats
           thereof
           shall
           never
           die
           ,
           nor
           hunger
           and
           thurst
           any
           more
           ;
           and
           as
           for
           bread
           and
           wine
           visible
           and
           carnal
           ,
           that
           is
           not
           the
           real
           
             Supper
          
           of
           the
           Lord
           ,
           and
           even
           the
           purest
           institution
           and
           practice
           thereof
           is
           but
           a
           representation
           of
           a
           thing
           ,
           and
           not
           the
           very
           thing
           ,
           and
           the
           end
           and
           substance
           being
           come
           ,
           the
           outward
           sign
           may
           be
           neglected
           ;
           But
           as
           for
           the
           manner
           and
           institution
           of
           that
           practice
           in
           the
           Church
           of
           
             England
             ,
          
           and
           the
           practise
           it selfe
           ,
           we
           deny
           to
           be
           either
           a
           sign
           of
           good
           past
           ,
           or
           to
           come
           ;
           but
           in
           an
           Idolatrous
           way
           it
           is
           leld
           forth
           ,
           and
           not
           in
           any
           true
           honour
           to
           God
           ;
           for
           he
           is
           thereby
           dishonoured
           ;
           for
           the
           false
           Church
           hath
           gotten
           the
           forme
           of
           that
           practice
           as
           well
           as
           of
           many
           others
           ,
           (
           which
           the
           true
           Church
           once
           practised
           )
           without
           the
           power
           ,
           and
           now
           doth
           practise
           many
           things
           ,
           in
           meer
           imitation
           and
           vain
           Idolatry
           ,
           and
           in
           form
           and
           tradition
           ,
           and
           without
           the
           teaching
           of
           the
           
             Spirit
             ,
          
           which
           sometime
           the
           true
           Church
           and
           the
           Apostles
           practised
           in
           the
           power
           ,
           and
           by
           the
           leading
           of
           the
           
             Spirit
          
           of
           God
           ,
           and
           what
           the
           command
           of
           God
           was
           unto
           them
           ;
           so
           that
           though
           you
           may
           in
           some
           things
           practice
           the
           very
           same
           which
           the
           Apostles
           did
           ,
           yet
           having
           not
           the
           same
           
             Spirit
          
           to
           lead
           you
           ,
           nor
           being
           guided
           thereby
           as
           the
           saints
           and
           the
           Apostles
           were
           ,
           your
           works
           are
           but
           Idolatry
           and
           formal
           ,
           and
           not
           accepted
           of
           the
           Lord
           ,
           but
           stinks
           in
           his
           nostrels
           ,
           and
           your
           covenant
           is
           outward
           ,
           and
           your
           seals
           outward
           ,
           your
           Baptism
           and
           Supper
           outward
           and
           carnal
           ,
           and
           while
           you
           are
           with
           zeal
           prosecuting
           your
           outward
           proformances
           and
           following
           them
           ,
           you
           neglect
           the
           inward
           ,
           and
           the
           substance
           ,
           which
           is
           Christ
           within
           you
           the
           hope
           of
           glory
           ,
           which
           if
           he
           be
           in
           you
           ,
           then
           the
           body
           of
           sin
           is
           put
           off
           ,
           and
           the
           vail
           is
           done
           away
           ,
           and
           the
           representations
           are
           done
           away
           ,
           and
           the
           substance
           and
           salvation
           is
           come
           ,
           and
           if
           Christ
           be
           not
           in
           you
           ,
           you
           are
           reprobates
           ,
           notwithstanding
           all
           your
           profession
           and
           practises
           of
           outward
           duties
           unto
           God
           without
           his
           
             Spirit
             .
          
        
         
         
           
             And
             whereas
             thou
             hast
             quoted
             ,
          
           Col.
           3.
           10.
           
           Gal.
           5.
           17.
           
           Rom
           7.
           23.
           
             to
             prove
             that
          
           the
           new
           man
           ,
           the
           spirit
           or
           Law
           of
           the
           mind
           ,
           is
           called
           the
           imperfect
           Sanctification
           .
        
         
           
             Ans.
          
           Hereby
           openly
           thou
           hast
           shewed
           thy self
           to
           be
           a
           perverter
           of
           the
           Scriptures
           and
           a
           wrester
           of
           them
           to
           thy
           own
           destruction
           ;
           for
           let
           but
           reasonable
           men
           peruse
           the
           Scriptures
           mentioned
           by
           thee
           ,
           and
           see
           if
           there
           be
           such
           a
           thing
           in
           them
           as
           held
           forth
           by
           thee
           ;
           that
           the
           new
           man
           ,
           the
           spirit
           or
           Law
           of
           the
           mind
           ,
           is
           called
           imperfect
           Sanctification
           ,
           which
           thou
           hast
           asserted
           ,
           and
           cited
           those
           texts
           to
           prove
           it
           ,
           but
           to
           as
           to
           the
           thing
           it self
           I
           have
           answered
           before
           ;
           onely
           this
           is
           to
           shew
           ,
           thy
           manner
           of
           perverting
           Scriptures
           ;
           which
           is
           the
           work
           of
           the
           evil
           spirit
           in
           thee
           ,
           and
           not
           the
           work
           of
           the
           Spirit
           of
           God
           .
        
         
           And
           thus
           I
           have
           examined
           some
           part
           of
           thy
           principles
           of
           Religion
           which
           thou
           hast
           put
           forth
           into
           the
           world
           ,
           for
           others
           to
           learn
           ;
           and
           the
           error
           and
           falsness
           of
           them
           is
           laid
           open
           ,
           and
           how
           contrary
           to
           the
           Scriptures
           they
           are
           ,
           and
           in
           haste
           as
           it
           were
           ,
           I
           have
           passed
           over
           it
           ,
           not
           willing
           to
           rake
           into
           things
           which
           gave
           no
           just
           occasion
           against
           truth
           ;
           but
           have
           onely
           confuted
           a
           few
           of
           thy
           many
           particulars
           ;
           which
           had
           I
           narrowly
           sought
           into
           other
           things
           ,
           much
           unsoundness
           would
           have
           been
           discovered
           ;
           but
           what
           I
           have
           said
           is
           truly
           sufficient
           to
           discover
           unto
           sober
           persons
           ,
           the
           error
           of
           thy
           judgement
           ,
           and
           of
           thy
           principles
           and
           practices
           ,
           and
           of
           thy
           whole
           Religion
           ;
           and
           before
           ever
           thou
           be
           a
           true
           instructor
           of
           others
           in
           the
           way
           ,
           thou
           must
           first
           repent
           and
           believe
           ,
           and
           learn
           the
           way
           thy self
           ,
           which
           yet
           thou
           are
           ignorant
           of
           ;
           for
           thou
           hast
           shewed
           no
           knowledge
           but
           what
           is
           sensual
           and
           devilish
           ,
           and
           from
           below
           ,
           and
           meerly
           carnal
           ,
           and
           natural
           ;
           and
           meeting
           with
           thy
           book
           ,
           and
           enquiring
           what
           the
           Author
           was
           ,
           I
           was
           engaged
           to
           say
           something
           to
           it
           by
           way
           of
           Answer
           ,
           and
           to
           lay
           it
           to
           the
           line
           of
           judgement
           according
           to
           the
           Scriptures
           ;
           and
           it
           hath
           proved
           very
           guilty
           of
           error
           ,
           and
           perverting
           Scriptures
           ,
           and
           of
           corrupt
           principles
           ;
           and
           in
           justice
           I
           could
           not
           but
           condemn
           it
           ,
           and
           if
           thou
           shall
           receive
           the
           conviction
           of
           thy
           error
           ,
           and
           of
           thy
           false
           doctrines
           by
           my
           answer
           ,
           and
           repent
           ,
           it
           shall
           prove
           to
           thy
           good
           ;
           but
           if
           thou
           shalt
           be
           stiff-necked
           ,
           and
           harden
           thy
           heart
           ,
           then
           shall
           thy
           condemnation
           be
           the
           greater
           and
           thy
           Judgement
           the
           more
           just
           ;
           because
           God
           hath
           warned
           thee
           ,
           and
           given
           thee
           a
           day
           of
           visitation
           ,
           and
           shewed
           thee
           the
           error
           of
           thy
           wayes
           and
           judgement
           that
           thou
           mightest
           forsake
           thy
           transgressions
           ,
           and
           be
           converted
           and
           live
           ;
           but
           whether
           thou
           shalt
           harden
           thy
           heart
           and
           remain
           in
           error
           ,
           or
           repent
           or
           turn
           from
           it
           ;
           my
           reward
           is
           with
           the
           Lord
           ,
           and
           in
           him
           
           I
           have
           peace
           in
           this
           matter
           ;
           whatsoever
           ,
           thy
           mind
           shall
           be
           towards
           me
           in
           my
           work
           ;
           for
           I
           stand
           not
           to
           mans
           judgement
           while
           I
           cannot
           be
           convinced
           of
           error
           in
           this
           business
           ,
           and
           if
           thou
           shalt
           envy
           me
           ,
           and
           have
           wrath
           in
           thy
           heart
           towards
           me
           ,
           because
           I
           have
           dealt
           to
           plainly
           with
           thee
           in
           reproving
           of
           thee
           ;
           then
           thou
           wilt
           but
           add
           to
           thy
           own
           sin
           ,
           and
           add
           more
           wrath
           up
           in
           store
           against
           thy self
           against
           the
           time
           of
           thy
           judgement
           ,
           and
           a
           greater
           burden
           will
           lie
           upon
           thy
           conscience
           ;
           wherefore
           consider
           of
           these
           things
           and
           let
           not
           the
           day
           of
           thy
           visitation
           passe
           over
           ,
           and
           be
           shut
           up
           with
           the
           night
           of
           darkness
           ,
           and
           thou
           be
           everlastingly
           condemned
           ;
           And
           if
           thou
           shalt
           vindicate
           thy
           own
           false
           principles
           ,
           by
           answering
           to
           me
           again
           ;
           thinking
           to
           clear
           thy self
           ,
           and
           to
           reprove
           me
           ,
           that
           will
           not
           prove
           thy
           best
           way
           because
           thou
           wants
           the
           truth
           and
           righteousness
           to
           stand
           by
           thee
           ;
           and
           to
           appear
           bold
           in
           a
           bad
           cause
           ,
           will
           shew
           more
           wickedness
           ,
           then
           sign
           of
           repentance
           ;
           and
           if
           thou
           do
           answer
           a
           sound
           reply
           will
           further
           unfold
           the
           misterie
           of
           iniquitie
           that
           lyes
           hid
           in
           thee
           ,
           and
           be
           thy
           greater
           shame
           ;
           And
           as
           for
           thee
           and
           all
           the
           false
           Ministers
           ,
           God
           hath
           discovered
           you
           ,
           and
           you
           are
           made
           bare
           and
           naked
           ,
           and
           the
           false
           woman
           the
           Whore
           ,
           your
           mother
           ,
           her
           shame
           is
           discovered
           and
           her
           judgement
           is
           come
           ,
           and
           God
           is
           avenging
           us
           on
           her
           ,
           and
           great
           
             Babylon
          
           is
           now
           come
           into
           remembrance
           before
           the
           Lord
           ,
           to
           bring
           her
           down
           to
           the
           ground
           ,
           and
           you
           have
           long
           made
           a
           prey
           upon
           the
           heritage
           of
           the
           Lord
           ,
           and
           been
           spoilers
           thereof
           ,
           rather
           then
           builders
           of
           her
           breach
           ,
           and
           she
           hath
           been
           troden
           down
           ,
           and
           not
           pittied
           by
           you
           ;
           and
           as
           for
           your
           poor
           ignorant
           hearers
           they
           lie
           in
           thick
           darkness
           ,
           and
           loves
           to
           have
           it
           so
           ;
           and
           the
           blind
           hath
           led
           the
           blind
           ,
           and
           yet
           the
           light
           is
           arising
           out
           of
           thick
           darkness
           ,
           and
           its
           appearance
           shall
           be
           glorious
           to
           expell
           all
           your
           errors
           ,
           and
           that
           mist
           of
           darkness
           that
           doth
           now
           cover
           them
           ,
           and
           this
           light
           shall
           arise
           in
           mens
           consciences
           ,
           which
           shall
           discover
           the
           difference
           between
           every
           false
           ,
           and
           the
           right
           way
           ;
           and
           all
           that
           take
           heed
           to
           the
           light
           shall
           no
           longer
           sit
           in
           darkness
           nor
           in
           the
           shadow
           of
           death
           ,
           but
           their
           steps
           shall
           be
           directed
           in
           a
           perfect
           way
           ;
           and
           the
           glory
           of
           the
           Lord
           shall
           shine
           forth
           upon
           them
           ,
           and
           this
           will
           the
           Lord
           bring
           to
           pass
           ,
           and
           hasten
           his
           work
           ,
           and
           cut
           it
           short
           in
           righteousness
           ,
           for
           his
           elects
           sake
           .
        
         
           
             
               The
               21.
               of
               the
               3.
               Mon.
               1659.
               
            
          
           
             By
             a
             lover
             of
             thy
             soul
             ,
             and
             a
             seeker
             of
             the
             good
             and
             Peace
             of
             all
             men
             .
             E.
             B.
             
          
        
         
           THE
           END
           .