# bib

id: 14282
title: A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives
author: Erasmus, Desiderius
txt: ./txt/14282.txt
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summary:
  Happy arte thou that hathe suche an husband, but husband of clowts, when I had maried col my good man. wylling to bestow ought vpon his wyfe, maketh good when thou doest dishonesteth thy husband. matter it is laufull that the wyfe tell the good man thynge, that I a foolyshe woman shall breake vnto hym, ware on, that I neuer tell my husband his fautes the nor knowynge that thou hast suche a man whiche but What wouldest thou haue sayd to ye gere. that yonge woman home vnto her, and made her good woulde be bawde vnto myne owne husbande. whatsoeuer thy husbande doeth sayde thou nothinge, for that thou neuer gyue hym foule wordes in the chambre, husbande he is, other canste thou none haue. husband his ryght wylt thou leue it with hym? wyll in hande with thyne husbande, & I will tell hym


id: 14031
title: The Colloquies of Erasmus, Volume I.
author: Erasmus, Desiderius
txt: ./txt/14031.txt
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summary:
  he tells us himself in his Life, he won the Affections of all good Men _Pa._ No Matter for that, some Folks find it a very good Way. _Co._ Are they not the greatest Fools in Nature that change Gold for _Pa._ You tell me good News indeed, come shew it me, my Heart leaps for _Er._ You are a good Boy to mind these Things. these Terms, that you in the like Manner shall be my Guest the next Day. I promise I will, I give you my Word I will, upon this Consideration, Appointment just at this Time to go to speak with a certain great Man. I have no Mind to hear any Thing but what is merry at this time. _Au._ If we will obey St. _Paul, Let no Body mind his own Things, but _Br._ But for all this, you must know, the good Man does not love old


id: 14746
author: Erasmus, Desiderius
txt: ./txt/14746.txt
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summary:
  _Ogy._ I haue bene on pylgremage at saynt Iames in an epistle abrode whiche our lady dyd wryte apon the I wyll nat be seperat frome hym, other thou _Me._ Wherfore dyd nat that good saynt _Ogy._ In ye same churche whiche I told you was nat all _Me._ dothe any man gyue ayenst hys wyll. whiche thay wold nat doo perauêture if that he were place, whiche the knyght dyd cõsecrate to owr lady. _Ogy._ I suppose that God wold nat & mayde, whiche dyd gyue sukke with thy virgynes teates _Ogy._ We dyd gyue hym certayne certayne yonge man, yt was well learnyd, whiche dyd _Ogy._ For oure lady is nat as yet so ryche, _Ogy._ I may tell you in cowncell, I wold nat whiche shuld haue be bownde, but thys woden relyque was great men, & of pryncys, the whiche they wold haue

title:
  A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.


id: 16246
title: A Very Pleasaunt & Fruitful Diologe Called the Epicure
author: Erasmus, Desiderius
txt: ./txt/16246.txt
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summary:
  would god they would bee prouoked by some meane to desire men they shulde bee: Yea, and how greuously the holy Most happye thê shall they bee, whiche haue lyfe most pure and godly, whiche may haue greate delectatiõ woulde rather bee a dogge then a man, _HEDO._ Then you suche thynges as bee but vexacion & sorowe. pleasure, except it bee taken of honest and godly thynges. bee godly, which is not of true & honest thynges, but of But now marke howe far they bee from all pleasure, whiche mynde bee godly, he lyueth more deliciously then that man & bee yeouê vnto all kynd of pleasures. and haue as great pleasure as these bee, but after another contrary vnto his holy woord, if thei bee ||F.iii.|| penitent _HEDO._ Next them thei ar too bee crye with hearte and mynde, God haue mercie on me after


id: 14500
author: Erasmus, Desiderius
txt: ./txt/14500.txt
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summary:
  yea good syr but the gospell gospel boke dyd so adourne the with vertue as thou Christofer, and thou whiche bearest the gospell selfe same asse whiche christ rode vpon, and whan that beare the gospell so in theyr myndes. beare a tankard of good Reynyshe wyne vpon thy gospell is suche a lyke thynge of all this worlde, man shulde say to thy teth thou lyest falsely, or good Polipheme remembre and loke vpon thy selfe haue the thynge itselfe whiche is sygnified by the _Boni._ I knowe a good sorte of suche men for my phylosopher whiche passynge not vpon the goodes of _Boni._ I wolde gladly haue suche tyme as thou arte mynded to call for it _Bea._ yea but howe fewe men are there nowe adayes before to be good men of warre that they ||maye be _Bea._ Yea why not, euery man maye be a gentylman

title:
  Two Dyaloges (c. 1549) Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.


id: 39038
author: Erasmus, Desiderius
txt: ./txt/39038.txt
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summary:
  Why haue men taken suche pleasure and felicity (I pray you) in tariynge ii. I fall to trauailinge once, be fore suche time as I be come vnto my ¶ You say true in deede: They doe so, and therfore often times there come ¶ Tushe man they bee stoute fellowes: they doe scorne theise thinges, and doe sit downe euery man, where he listeth him selfe, for there is no Doe none of the guestes call earnestlye vpon them to haue in the ¶ Yea, this doe they in deede: whereas there bee sometime there, that drink doe make an end of this Supper, it is a wonderful thing to tell what noise coxecomes doe come amonge them to make sporte: whiche kinde of men, ¶ Nay, I haue no laysure nowe at this time, for the Mariner bad me bee with Another time wee shall haue laysure enough to tell of

title:
  One dialogue, or Colloquye of Erasmus (entituled Diuersoria) Translated oute of Latten into Englyshe: And Imprinted, to the ende that the Judgement of the Learned maye be hadde before the Translator procede in the reste.


id: 49450
author: Petrarca, Francesco
txt: ./txt/49450.txt
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extension: .txt
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summary:
  Augustine answered her, "The love I bear to this sick man, as well Augustine._ And do you think if one wished for a thing with all _Petrarch._ You have said this kind of thing pretty often to-day _Petrarch._ Heaven is witness (for indeed I think no man on this earth Augustine._ To desire is but one word, but how many things go to If I could say words like these at that time of life, what shall I Augustine._ Let me hear if you feel now in good heart and weaker, as men come to think the soul a mortal thing; and, on the Augustine._ Even noble things may be loved in a shameful way; it is _Petrarch._ Would you like, if you have time, to hear me tell you a few Augustine._ Much good has it done you to know so many things yet

title:
  Petrarch''s Secret; or, the Soul''s Conflict with Passion Three Dialogues Between Himself and S. Augustine


