Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 7 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 36038 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 95 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 7 man 5 haue 3 God 2 time 2 thou 2 thing 2 life 2 Christ 1 Æneid 1 wyll 1 woman 1 wold 1 whiche 1 way 1 thay 1 person 1 nat 1 money 1 mind 1 love 1 hys 1 home 1 good 1 friend 1 dyd 1 death 1 day 1 care 1 body 1 bertulphe 1 bee 1 World 1 William 1 Wife 1 Tusculan 1 St. 1 Spu 1 Seneca 1 SPV 1 Prince 1 Place 1 Petrarch 1 Pennsylvania 1 Orations 1 Ogy 1 Men 1 Matter 1 Manner 1 Innk 1 House Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 849 man 677 thing 356 time 350 mind 343 body 334 nothing 320 one 300 life 263 day 262 way 194 word 177 name 163 soul 157 place 147 pleasure 136 eye 132 woman 132 part 132 heart 125 thynge 125 death 117 whiche 113 year 111 other 111 care 109 reason 109 money 108 truth 107 matter 101 person 100 friend 99 hand 98 love 98 art 95 nature 93 something 93 end 91 none 89 husband 86 kind 84 letter 83 home 82 opinion 82 book 79 work 78 case 76 child 75 sort 75 side 75 order Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 16929 _ 539 Eu 372 God 300 Petrarch 283 Augustine 282 S. 270 ye 227 Pa. 216 Ch 216 Au 187 thou 160 Ogy 154 haue 154 Ma 149 Matter 143 Time 141 Man 137 || 135 Fa 132 Father 131 Christ 129 Ba 127 Con 125 World 120 Ant 119 Ti 119 Innk 119 Er 117 Greek 115 Men 102 Po 102 Ca 98 Life 93 Wife 92 Place 92 House 92 Ge 91 bee 91 Co. 90 Xa 86 Nay 83 Manner 83 Erasmus 82 whiche 82 Ga. 82 Adol 81 St. 76 Soul 76 Hand 74 hys Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 5279 i 5228 you 3475 it 2355 he 1554 me 1238 they 882 we 871 him 585 them 392 she 386 us 214 myself 200 himself 190 yourself 187 her 104 themselves 86 itself 81 ''em 80 one 45 thee 35 ourselves 31 yours 28 herself 22 mine 13 ''s 8 yt 7 ye 6 thyself 5 us''d 5 theirs 5 oneself 5 on''t 4 hers 3 yourselves 3 yf 3 ours 2 yow 2 vnto 2 his 1 ys 1 vp 1 thy 1 theymself 1 theim 1 sayd 1 s 1 pryuyly 1 nay 1 mã 1 ij Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 10561 be 3409 have 2037 do 789 say 778 make 645 come 581 take 533 go 531 see 449 tell 434 know 403 give 379 think 298 let 251 put 249 get 246 hear 243 find 240 call 235 speak 232 bring 187 believe 184 live 169 look 166 wish 164 seem 157 leave 149 set 142 keep 135 love 134 pray 124 fall 118 use 113 bear 110 please 109 ask 108 want 105 begin 102 become 100 learn 98 follow 96 suppose 95 grow 90 lay 88 mean 87 read 87 die 87 desire 86 write 86 send Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 2657 not 1436 so 816 more 763 then 681 very 671 good 639 well 520 great 503 now 465 many 427 too 416 other 408 much 324 as 316 most 315 own 289 out 280 yet 278 same 270 there 266 only 264 little 256 indeed 251 such 246 up 243 never 242 old 239 here 237 again 230 rather 219 long 217 also 216 first 189 away 171 true 159 enough 154 all 140 off 137 often 131 last 127 even 126 down 123 ever 121 certain 120 bad 112 whole 112 on 110 therefore 109 in 107 far Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 74 good 64 most 44 great 41 least 18 bad 12 high 11 l 5 pleasant 4 young 4 vile 3 would 3 wold 3 sure 3 noble 3 low 3 fit 3 fine 3 dear 3 Most 2 short 2 say 2 safe 2 manif 2 lovely 2 holy 2 happy 2 godly 2 full 2 eld 2 dr 2 deep 2 close 2 clean 2 chief 2 chaste 1 ||br 1 yerthe 1 wr 1 wise 1 vttermost 1 veri 1 unlucki 1 true 1 togy||th 1 tall 1 strong 1 stark 1 sound 1 soft 1 small Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 252 most 17 well 6 least 6 hathe 2 lest 1 speakest 1 soon 1 sayest 1 helth 1 forthe 1 fast Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 18 _ was _ 15 _ do n''t 8 nothing is more 7 _ come on 7 things are lawful 6 _ is not 4 _ are not 4 _ was not 4 name was _ 4 nothing is so 3 _ be not 3 _ do not 3 _ go on 3 _ is _ 3 things are not 2 _ be thay 2 _ did not 2 _ has not 2 _ take something 2 _ took care 2 _ was ther 2 body is more 2 haue been often 2 life is still 2 man is not 2 one is aware 2 thing is so 2 things are so 2 whiche had rather 1 * was faynyd 1 _ are blacker 1 _ are call''d 1 _ are children 1 _ are so 1 _ are things 1 _ are wonderful 1 _ are ye 1 _ be judge 1 _ being afraid 1 _ being desirous 1 _ being glad 1 _ being short 1 _ being very 1 _ bring up 1 _ call freedom 1 _ calls _ 1 _ calls particular 1 _ came by 1 _ did none 1 _ do none Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 3 things are not expedient 1 _ are not fools 1 _ are not then 1 _ be not sollicitous 1 _ brings no bad 1 _ did no body 1 _ does no body 1 _ had not only 1 _ has no signs 1 _ have no fear 1 _ is not less 1 _ is not war 1 _ makes no difference 1 _ was not far 1 haue made no mention 1 man is not alone 1 man is not really 1 men are not asham''d 1 one is not furnish''d 1 thing is not impossible 1 things have no effect 1 things have not only 1 things is not dumb 1 ye were not farre A rudimentary bibliography -------------------------- id = 14031 author = Erasmus, Desiderius title = The Colloquies of Erasmus, Volume I. date = keywords = Adol; Ant; Christ; Co.; Con; Erasmus; Father; Georgia; God; Greek; House; Innk; Manner; Matter; Men; Pennsylvania; Place; St.; Wife; World; body; care; day; friend; home; life; man; mind; money; person; thing; time; way; woman summary = he tells us himself in his Life, he won the Affections of all good Men _Pa._ No Matter for that, some Folks find it a very good Way. _Co._ Are they not the greatest Fools in Nature that change Gold for _Pa._ You tell me good News indeed, come shew it me, my Heart leaps for _Er._ You are a good Boy to mind these Things. these Terms, that you in the like Manner shall be my Guest the next Day. I promise I will, I give you my Word I will, upon this Consideration, Appointment just at this Time to go to speak with a certain great Man. I have no Mind to hear any Thing but what is merry at this time. _Au._ If we will obey St. _Paul, Let no Body mind his own Things, but _Br._ But for all this, you must know, the good Man does not love old id = 14282 author = Erasmus, Desiderius title = A Merry Dialogue Declaringe the Properties of Shrowde Shrews and Honest Wives date = keywords = Eula; Eulalia; good; haue; man; thou summary = Happy arte thou that hathe suche an husband, but husband of clowts, when I had maried col my good man. wylling to bestow ought vpon his wyfe, maketh good when thou doest dishonesteth thy husband. matter it is laufull that the wyfe tell the good man thynge, that I a foolyshe woman shall breake vnto hym, ware on, that I neuer tell my husband his fautes the nor knowynge that thou hast suche a man whiche but What wouldest thou haue sayd to ye gere. that yonge woman home vnto her, and made her good woulde be bawde vnto myne owne husbande. whatsoeuer thy husbande doeth sayde thou nothinge, for that thou neuer gyue hym foule wordes in the chambre, husbande he is, other canste thou none haue. husband his ryght wylt thou leue it with hym? wyll in hande with thyne husbande, & I will tell hym id = 14500 author = Erasmus, Desiderius title = Two Dyaloges (c. 1549) Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke. date = keywords = Bea; Boni; Cannius; haue; man; thou summary = yea good syr but the gospell gospel boke dyd so adourne the with vertue as thou Christofer, and thou whiche bearest the gospell selfe same asse whiche christ rode vpon, and whan that beare the gospell so in theyr myndes. beare a tankard of good Reynyshe wyne vpon thy gospell is suche a lyke thynge of all this worlde, man shulde say to thy teth thou lyest falsely, or good Polipheme remembre and loke vpon thy selfe haue the thynge itselfe whiche is sygnified by the _Boni._ I knowe a good sorte of suche men for my phylosopher whiche passynge not vpon the goodes of _Boni._ I wolde gladly haue suche tyme as thou arte mynded to call for it _Bea._ yea but howe fewe men are there nowe adayes before to be good men of warre that they ||maye be _Bea._ Yea why not, euery man maye be a gentylman id = 14746 author = Erasmus, Desiderius title = A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. date = keywords = Ogy; dyd; haue; hys; man; nat; thay; whiche; wold; wyll summary = _Ogy._ I haue bene on pylgremage at saynt Iames in an epistle abrode whiche our lady dyd wryte apon the I wyll nat be seperat frome hym, other thou _Me._ Wherfore dyd nat that good saynt _Ogy._ In ye same churche whiche I told you was nat all _Me._ dothe any man gyue ayenst hys wyll. whiche thay wold nat doo perauêture if that he were place, whiche the knyght dyd cõsecrate to owr lady. _Ogy._ I suppose that God wold nat & mayde, whiche dyd gyue sukke with thy virgynes teates _Ogy._ We dyd gyue hym certayne certayne yonge man, yt was well learnyd, whiche dyd _Ogy._ For oure lady is nat as yet so ryche, _Ogy._ I may tell you in cowncell, I wold nat whiche shuld haue be bownde, but thys woden relyque was great men, & of pryncys, the whiche they wold haue id = 16246 author = Erasmus, Desiderius title = A Very Pleasaunt & Fruitful Diologe Called the Epicure date = keywords = Christ; God; HEDO; Prince; SPV; Spu; bee; haue; man summary = would god they would bee prouoked by some meane to desire men they shulde bee: Yea, and how greuously the holy Most happye thê shall they bee, whiche haue lyfe most pure and godly, whiche may haue greate delectatiõ woulde rather bee a dogge then a man, _HEDO._ Then you suche thynges as bee but vexacion & sorowe. pleasure, except it bee taken of honest and godly thynges. bee godly, which is not of true & honest thynges, but of But now marke howe far they bee from all pleasure, whiche mynde bee godly, he lyueth more deliciously then that man & bee yeouê vnto all kynd of pleasures. and haue as great pleasure as these bee, but after another contrary vnto his holy woord, if thei bee ||F.iii.|| penitent _HEDO._ Next them thei ar too bee crye with hearte and mynde, God haue mercie on me after id = 39038 author = Erasmus, Desiderius title = One dialogue, or Colloquye of Erasmus (entituled Diuersoria) Translated oute of Latten into Englyshe: And Imprinted, to the ende that the Judgement of the Learned maye be hadde before the Translator procede in the reste. date = keywords = William; bertulphe; haue; man summary = Why haue men taken suche pleasure and felicity (I pray you) in tariynge ii. I fall to trauailinge once, be fore suche time as I be come vnto my ¶ You say true in deede: They doe so, and therfore often times there come ¶ Tushe man they bee stoute fellowes: they doe scorne theise thinges, and doe sit downe euery man, where he listeth him selfe, for there is no Doe none of the guestes call earnestlye vpon them to haue in the ¶ Yea, this doe they in deede: whereas there bee sometime there, that drink doe make an end of this Supper, it is a wonderful thing to tell what noise coxecomes doe come amonge them to make sporte: whiche kinde of men, ¶ Nay, I haue no laysure nowe at this time, for the Mariner bad me bee with Another time wee shall haue laysure enough to tell of id = 49450 author = Petrarca, Francesco title = Petrarch''s Secret; or, the Soul''s Conflict with Passion Three Dialogues Between Himself and S. Augustine date = keywords = Augustine; Cicero; God; Horace; Orations; Petrarch; Seneca; Tusculan; death; life; love; man; thing; time; Æneid summary = Augustine answered her, "The love I bear to this sick man, as well Augustine._ And do you think if one wished for a thing with all _Petrarch._ You have said this kind of thing pretty often to-day _Petrarch._ Heaven is witness (for indeed I think no man on this earth Augustine._ To desire is but one word, but how many things go to If I could say words like these at that time of life, what shall I Augustine._ Let me hear if you feel now in good heart and weaker, as men come to think the soul a mortal thing; and, on the Augustine._ Even noble things may be loved in a shameful way; it is _Petrarch._ Would you like, if you have time, to hear me tell you a few Augustine._ Much good has it done you to know so many things yet