The opinion of the Roman jvdges touching imprisonment and the liberty of the subject, or, A sermon preached at the Abby at Westminster, at a late publique fast, Jan. 25, 1642 by J.V. Prisoner.
         Vicars, John, 1579 or 80-1652.
      
       
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             The opinion of the Roman jvdges touching imprisonment and the liberty of the subject, or, A sermon preached at the Abby at Westminster, at a late publique fast, Jan. 25, 1642 by J.V. Prisoner.
             Vicars, John, 1579 or 80-1652.
          
           [2], 25 p.
           
             s.n.]
             [London? :
             1643.
          
           
             Attributed to John Vicars by Halkett and Laing and Wing.
             Reproduction of original in Thomason Collection, British Library.
          
        
      
    
     
       
         eng
      
       
         
           Bible. -- N.T. -- Acts XXV, 27 -- Sermons.
           Fast-day sermons.
        
      
    
       A71209  R4189  (Wing V320).  civilwar no The opinion of the Roman judges touching imprisonment, and the liberty of the subject, or, A sermon preached at the Abby at Westminster, at Vicars, John 1643    7896 2 200 0 0 0 0 256 F  The  rate of 256 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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           The
           Opinion
           OF
           THE
           ROMAN
           
             JVDGES
          
           Touching
           Imprisonment
           ,
           and
           the
           Liberty
           of
           the
           SUBJECT
           ,
           OR
           ,
           A
           SERMON
           Preached
           at
           the
           
             Abby
          
           at
           
             Westminster
             ,
          
           at
           a
           late
           publique
           FAST
           ,
           JAN
           .
           25.
           1642
           ▪
        
         
           
             
               ACTS
               25.
               
               V.
            
             27.
             
          
           
             It
             seemes
             unreasonable
             to
             me
             to
             send
             a
             Prisoner
             ,
             and
             not
             to
             signifie
             the
             crimes
             against
             him
             .
          
        
         
           By
           J.
           V.
           Prisoner
           .
        
         
           Printed
           in
           the
           yeare
           of
           our
           Lord
           ,
           1643.
           
        
      
       
       
       
         
           TO
           THE
           READER
           .
        
         
           THe
           occasion
           of
           this
           Sermon
           was
           the
           importunity
           of
           Prisoners
           ,
           and
           by
           the
           same
           importunity
           it
           is
           printed
           without
           addition
           or
           detraction
           of
           any
           thing
           materiall
           ,
           
             *
          
           not
           with
           a
           majestick
           style
           ,
           like
           
             Tertullus
          
           the
           Oratour
           ,
           but
           like
           
             Paul
          
           a
           Prisoner
           ;
           
             neque
             altum
             semper
             urgendo
             ,
             neque
             dum
             procellas
             ,
             cautus
             horrescis
             nimium
             premendo
             ,
             Littus
             iniquum
             :
          
           It
           was
           Preached
           on
           the
           day
           of
           
             Pauls
          
           Conversion
           ,
           and
           the
           Subject
           is
           
             Paul
          
           the
           Prisoner
           ,
           and
           on
           a
           Fast
           day
           ,
           a
           day
           of
           Humiliation
           ,
           and
           who
           is
           so
           humbled
           as
           a
           Prisoner
           :
           If
           any
           receive
           profit
           thereby
           ,
           Let
           him
           pray
           for
           Prisoners
           .
        
         
           
             J.
             V.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
        
      
    
     
       
       
       
         
           A
           Sermon
           preached
           at
           the
           Abby
           at
           Westminster
           ,
           on
           the
           last
           publick
           Fast
           ,
           January
           25.
           
        
         
           
             ACTS
             25.
             27.
             
          
           
             It
             seemes
             unreasonable
             to
             mee
             to
             send
             a
             prisoner
             ,
             and
             not
             withall
             to
             signifie
             his
             crimes
             against
             him
             .
          
        
         
           I
           Reade
           since
           our
           Saviour
           Christ
           of
           a
           fivefold
           persecution
           ;
           
             a
          
           the
           first
           ,
           the
           persecution
           of
           the
           high
           Priests
           ,
           the
           Archierarchical
           persecution
           ,
           
             Act.
             4.
             1.
             
             And
             when
             they
             spake
             these
             things
             to
             the
             people
             ,
             there
             rose
             up
             against
             them
             the
             Priests
             and
             Sadduces
             ,
             and
             Rulers
             of
             the
             Temple
             ,
             being
             filled
             with
             rage
             against
             them
             ,
             because
             they
             taught
             the
             people
             ,
          
           they
           laid
           hands
           on
           them
           ,
           and
           put
           them
           in
           
             b
          
           custody
           ,
           afterwards
           
           into
           the
           common
           Gaole
           :
           this
           is
           the
           Judaicall
           persecution
           that
           lasted
           40.
           yeares
           after
           Christ
           ,
           as
           it
           is
           in
           the
           Syrian
           Paraphrase
           .
           Secondly
           ,
           when
           this
           began
           to
           coole
           ,
           then
           followed
           the
           persecution
           of
           
             c
          
           old
           Rome
           by
           the
           
             Cesars
             ,
          
           which
           continued
           about
           600.
           yeares
           ,
           till
           
             Constantine
          
           the
           great
           .
           By
           
             d
          
           
             Nero
          
           Saint
           
             Paul
          
           was
           decapitated
           at
           Rome
           at
           the
           
             e
          
           three
           Fountaines
           ,
           and
           Saint
           
             John
          
           banished
           to
           the
           Isle
           of
           Patmos
           .
        
         
           When
           
             Constantine
          
           came
           ,
           then
           
             omnia
             nova
             ,
          
           all
           things
           were
           new
           ,
           and
           he
           saw
           a
           signe
           from
           Heaven
           ,
           
             In
             this
             signe
             thou
             shalt
             prevaile
             .
          
        
         
           Thirdly
           ,
           there
           followed
           
             f
          
           
             persecutio
             Haereticorum
             ,
          
           whereof
           
             Epiphanius
          
           and
           others
           write
           .
           I
           begin
           with
           the
           Gnosticks
           ,
           and
           I
           find
           in
           
             Epiphanius
             ,
          
           first
           
             g
          
           they
           despise
           dominion
           ,
           to
           which
           Anabaptists
           succeed
           .
           Secondly
           ,
           
             h
          
           they
           deny
           the
           Law
           ,
           as
           the
           Antinomians
           now
           doe
           ,
           that
           say
           ,
           
             God
             sees
             no
             iniquity
             in
             Jacob
             ,
             nor
             perversenesse
             in
             Israel
             ,
          
           and
           all
           the
           sinnes
           they
           commit
           are
           workes
           of
           the
           outward
           man
           ,
           not
           of
           the
           mind
           .
           Thirdly
           ,
           they
           understand
           not
           ,
           nor
           allow
           the
           Hebrew
           text
           :
           The
           Hebrew
           and
           Greek
           these
           unlearned
           men
           regard
           not
           ,
           though
           they
           be
           the
           languages
           of
           the
           holy
           Ghost
           .
           Secondly
           ,
           
             Euchitae
             ,
          
           such
           as
           abused
           the
           saying
           of
           Saint
           
             Paul
             ,
          
           
             i
          
           
             Pray
             continually
             ,
          
           to
           vaine
           babling
           ,
           and
           thinke
           that
           God
           is
           perswaded
           by
           Battalogies
           and
           Tautologies
           ,
           yet
           in
           
             Eccles.
          
           5.
           1.
           it
           is
           said
           ,
           
             God
             is
             in
             heaven
             ,
             and
             thou
             on
             earth
             ,
             therefore
             let
             thy
             words
             be
             few
             .
          
           Thirdly
           ,
           the
           Pelagians
           and
           Semipelagians
           ,
           to
           which
           the
           
           Arminians
           now
           succeed
           for
           their
           
             Liberum
             arbitrium
             ,
          
           free
           will
           .
           Fourthly
           ,
           the
           Enthusiasts
           ,
           that
           pretended
           Enthusiasme
           ,
           and
           that
           they
           spake
           by
           the
           Spirit
           ,
           as
           Brownists
           now
           doe
           .
           Fifthly
           ,
           Arrians
           ,
           to
           whom
           the
           Socinians
           answer
           ,
           that
           deny
           the
           Divinity
           of
           the
           Son
           of
           God
           .
           Sixthly
           ,
           
             k
          
           Donatists
           ,
           that
           are
           separated
           from
           the
           Church
           ,
           and
           and
           so
           the
           Separatists
           .
           Seventhly
           ,
           Marcianites
           ,
           that
           held
           
             l
          
           second
           Baptisme
           ,
           as
           Anabaptists
           now
           doe
           :
           Thus
           much
           of
           the
           persecution
           of
           the
           Heretickes
           ,
           which
           were
           limbs
           and
           fore-runners
           of
           Antichrist
           .
        
         
           Fourthly
           ,
           the
           persecution
           of
           the
           Turkes
           ,
           which
           was
           about
           the
           yeare
           666.
           by
           the
           computation
           of
           
             Lyranus
             .
          
           Fifthly
           ,
           the
           persecution
           of
           Antichrist
           ,
           which
           begun
           at
           the
           same
           time
           ,
           
             Revel.
             13.
             ver.
             ult.
             The
             number
             of
             the
             Beast
             is
          
           666.
           that
           is
           ,
           the
           time
           of
           his
           rising
           ,
           and
           his
           fall
           shall
           be
           1260.
           yeares
           after
           ,
           that
           is
           ,
           neare
           a
           thousand
           yeares
           he
           hath
           already
           continued
           by
           
             Nauclerus
             ,
          
           and
           the
           Magdeburg
           Centurists
           :
           then
           
             Constans
          
           the
           Emperour
           gave
           to
           Pope
           
             Vitalian
             ,
             Imperium
             urbis
             ,
          
           the
           rule
           of
           the
           City
           ;
           and
           this
           is
           the
           worst
           persecution
           of
           all
           the
           former
           ,
           because
           the
           Heretickes
           are
           incorporated
           into
           a
           body
           ,
           and
           the
           united
           force
           is
           stronger
           .
           The
           reason
           of
           my
           large
           Preface
           is
           this
           ,
           because
           my
           Text
           falls
           under
           the
           second
           persecution
           :
           for
           
             Festus
          
           was
           Deputy
           under
           bloudy
           
             Nero
             ,
          
           who
           wished
           that
           Rome
           had
           onely
           one
           head
           ,
           that
           hee
           might
           cut
           it
           off
           at
           one
           blow
           ,
           who
           clothed
           Christians
           in
           beasts
           skins
           ,
           and
           
           after
           devoured
           them
           ,
           who
           ript
           up
           
             Agrippina
          
           his
           mother
           ,
           to
           see
           the
           place
           of
           his
           generation
           ;
           yet
           I
           shall
           speake
           
             tria
             memorabilia
             ,
          
           three
           memorable
           things
           in
           commendation
           and
           discommendation
           of
           this
           Deputy
           :
           His
           
             m
          
           right
           opinion
           of
           the
           person
           ,
           and
           of
           his
           cause
           ,
           
             It
             seemes
             to
             mee
             unreasonable
             ;
          
           therefore
           he
           had
           reason
           ,
           and
           the
           Heathens
           had
           the
           Law
           
             n
          
           written
           in
           their
           hearts
           .
           And
           in
           
             Isa.
             24.
             5.
             
             They
             have
             made
             void
             the
             everlasting
             covenant
             ,
          
           or
           covenant
           made
           with
           the
           
             o
          
           whole
           world
           ,
           this
           is
           the
           law
           of
           Nature
           :
           First
           ,
           hee
           approves
           of
           his
           appeale
           to
           
             Cesar
             ,
          
           as
           the
           chiefe
           of
           the
           Senate
           ,
           
             Act.
             25.
             25.
             
             Because
             hee
             desires
             to
             be
             kept
             to
             the
             hearing
             of
             Cesar
             ,
             I
             have
             determined
             to
             send
             him
             .
          
           Secondly
           ,
           he
           approves
           of
           his
           cause
           ,
           
             he
             had
             done
             nothing
             worthy
             of
          
           
             p
          
           
             death
             ,
             or
             bonds
             .
          
           Thirdly
           ,
           he
           calls
           him
           to
           speak
           for
           himselfe
           ,
           after
           eight
           or
           ten
           dayes
           he
           came
           to
           Cesarea
           ,
           
             Act.
          
           25.
           6.
           and
           the
           next
           day
           sate
           on
           the
           Judgement
           seat
           ,
           hee
           did
           not
           stay
           two
           or
           three
           yeares
           ,
           or
           ten
           yeares
           ;
           the
           Jewes
           after
           five
           dayes
           came
           downe
           ,
           
             Act.
          
           24.
           1.
           they
           delayed
           not
           ,
           but
           hastened
           his
           doom
           .
           Fourthly
           ,
           not
           before
           meane
           ,
           ignoble
           men
           of
           no
           reason
           ,
           birth
           or
           education
           ,
           but
           by
           a
           
             q
          
           Roman
           Deputy
           ,
           a
           King
           ,
           Queen
           ,
           Chiliarch
           ,
           and
           chiefe
           of
           the
           City
           ,
           he
           saith
           ,
           
             I
             have
             brought
             him
             before
             you
             ,
             and
             specially
             before
             thee
             ,
             O
             King
             Agrippa
             .
          
           A
           King
           is
           of
           Royall
           bloud
           ,
           and
           will
           not
           trample
           upon
           a
           worme
           ;
           
             but
             a
             poore
             man
             oppressing
             the
             poore
             ,
             is
             a
             sweeping
             raine
             ,
             that
             will
             leave
             no
             food
             .
          
           The
           Lion
           is
           the
           King
           of
           Beasts
           ,
           and
           is
           satisfied
           with
           homage
           ,
           
           
             Corpora
             magnanimo
             satis
             est
             prostrasse
             Leoni
             .
             Augustus
             Caesar
          
           was
           called
           
             r
          
           Father
           and
           Prince
           .
           Fifthly
           ,
           he
           thinkes
           it
           unreasonable
           to
           send
           a
           prisoner
           ,
           and
           not
           signifie
           the
           crimes
           .
           Sixthly
           ,
           to
           signifie
           them
           in
           
             s
          
           writing
           ,
           for
           perpetuall
           memoriall
           .
        
         
           But
           here
           is
           a
           grand
           objection
           :
           Were
           not
           grievous
           crimes
           objected
           against
           the
           Apostle
           ?
           as
           first
           ,
           that
           hee
           was
           a
           pestilent
           fellow
           ,
           that
           is
           ,
           a
           man
           dangerous
           ,
           as
           one
           infected
           with
           the
           pestilence
           ,
           or
           a
           
             t
          
           pernicious
           fellow
           ,
           as
           it
           is
           in
           the
           Syrian
           .
           Secondly
           ,
           a
           sower
           of
           sedition
           among
           the
           
             Iewes
          
           in
           the
           whole
           world
           ,
           
             Acts
          
           24.
           6.
           
           That
           he
           
           raised
           sedition
           ,
           and
           spread
           it
           ,
           and
           
             x
          
           obstinately
           maintained
           it
           .
           Thirdly
           ,
           a
           Ring-leader
           of
           the
           sect
           of
           the
           Nazarens
           ,
           this
           crimination
           overthrowes
           the
           former
           ;
           Nazarens
           were
           Christians
           ,
           and
           Christ
           was
           Prince
           of
           Peace
           ;
           and
           his
           Ministers
           ,
           Ministers
           of
           peace
           ,
           how
           then
           should
           he
           sow
           division
           ?
           Fourthly
           ,
           a
           prophaner
           of
           the
           Temple
           ,
           that
           is
           called
           by
           
             Iosephus
          
           the
           
             y
          
           holy
           place
           :
           So
           Christ
           saith
           ,
           
             When
             ye
             see
             the
             abomination
             of
             desolation
             stand
             in
             the
             holy
             place
             .
          
           These
           are
           the
           crimes
           objected
           against
           Saint
           
             Paul
             ,
             and
             the
             Iews
             affirmed
             ,
          
           or
           as
           the
           Father
           saith
           with
           imprecation
           ,
           
             that
             these
             things
             were
             so
             .
          
        
         
           To
           the
           first
           hee
           makes
           no
           answer
           ;
           
             z
          
           for
           it
           was
           in
           generall
           ,
           that
           he
           was
           a
           dangerous
           fellow
           :
           and
           a
           generall
           proves
           nothing
           ,
           neither
           is
           worthy
           of
           an
           answer
           by
           the
           divine
           Apostolicall
           wisdome
           .
        
         
           To
           the
           second
           he
           answers
           by
           way
           of
           negation
           ,
           
           that
           hee
           was
           no
           sower
           of
           sedition
           ,
           but
           that
           they
           themselves
           first
           caused
           the
           tumult
           ,
           
           
             Acts
             24.
             19.
             
             The
             Iewes
             that
             came
             from
             Asia
             caused
             the
             tumult
             ,
             for
             they
             saw
             him
             in
             the
             Temple
             ,
             and
             stirred
             up
             the
             people
             against
             him
             ,
             and
             laid
             hands
             on
             him
          
           in
           that
           sacred
           place
           and
           Sanctuary
           ,
           
             Men
             of
             Israel
             ,
             help
             ,
             this
             is
             the
             man
             that
             teacheth
             against
             this
             people
             in
             every
             place
             ,
             Acts
          
           21.
           27.
           he
           was
           accused
           by
           them
           that
           were
           the
           onely
           actors
           in
           the
           tumult
           .
           Hence
           we
           learne
           to
           stand
           for
           peace
           ,
           and
           avoid
           sedition
           .
           In
           the
           120.
           
           
             Psalme
             ,
             ver.
             5.
             
             Woe
             is
             mee
             that
             I
             sejourne
             with
             Mesech
             ,
             and
             have
             my
             dwelling
             in
             the
             tents
             of
             Kedar
             .
          
           Mesech
           and
           Kedar
           are
           Tuscany
           and
           Turky
           ,
           by
           
             Kimchi
          
           out
           of
           
             Ioseph
             ben
             Gorion
             .
          
           Here
           are
           the
           two
           great
           enemies
           of
           the
           Church
           ,
           in
           whose
           person
           
             David
          
           here
           speakes
           .
           His
           sojourning
           with
           the
           Tuscans
           was
           tedious
           ,
           and
           his
           dwelling
           with
           the
           Turkes
           called
           Kedar
           ,
           so
           the
           tongue
           of
           Kedar
           is
           the
           Arab.
           in
           
             Abben
             Ezra
             ,
          
           and
           in
           Arab.
           the
           Alcoran
           is
           written
           .
           
             My
             soule
             hath
             long
             dwelt
             ,
          
           hee
           saith
           not
           his
           body
           ;
           but
           hee
           was
           grieved
           at
           the
           heart
           that
           he
           dwelt
           with
           such
           ill
           neighbours
           ,
           
             b
          
           
             with
             him
             that
             hated
             peace
             ,
          
           hee
           saith
           not
           with
           them
           ,
           but
           
             with
             him
             ,
          
           because
           there
           was
           one
           a
           ring-leader
           of
           the
           rest
           ;
           neither
           doth
           hee
           say
           unquiet
           ,
           but
           
             that
             hateth
             peace
             ,
          
           and
           will
           never
           admit
           
             c
          
           reconciliation
           .
           And
           hee
           addes
           ,
           
             I
             am
             peace
             ,
          
           God
           is
           love
           ,
           Christ
           is
           out
           peace
           ,
           and
           the
           Church
           is
           peace
           ,
           yet
           not
           without
           truth
           ,
           though
           it
           be
           not
           expressed
           ,
           it
           is
           understood
           ;
           for
           peace
           and
           truth
           doe
           meet
           together
           ,
           and
           sweetly
           kisse
           
           each
           other
           .
           Christ
           is
           our
           peace
           ,
           and
           yet
           hee
           is
           truth
           :
           
             But
             when
             we
             speake
             for
             peace
             ,
             they
             are
             for
             warre
             .
          
           If
           wee
           pray
           ,
           or
           petition
           ,
           or
           preach
           for
           peace
           ,
           they
           are
           for
           warre
           ;
           what
           shall
           I
           say
           of
           them
           ?
           they
           are
           Mesech
           and
           Kedar
           .
        
         
           To
           the
           third
           he
           confesseth
           ,
           that
           
             according
             to
             the
             way
             that
             they
             call
             Heresie
             ,
             so
             he
             worshipped
             the
             God
             of
             his
             Fathers
             :
          
           Here
           we
           learne
           three
           things
           ,
           Faith
           ,
           Hope
           ,
           and
           Charity
           .
        
         
           1.
           
           Faith
           ,
           to
           beleeve
           the
           Law
           and
           Prophets
           as
           he
           did
           ,
           
             to
             worship
             the
             God
             of
             our
             Fathers
             ,
          
           not
           new
           Gods
           ,
           and
           in
           a
           new
           way
           ;
           enquire
           for
           the
           old
           way
           and
           walke
           therin
           ,
           that
           is
           ,
           the
           way
           of
           the
           Law
           ,
           not
           in
           the
           way
           of
           our
           Fathers
           ,
           against
           the
           Law
           ,
           Prophets
           and
           Apostles
           before
           the
           Reformation
           ;
           
             To
             the
             Law
             and
             the
             Testimony
             ,
             if
             they
             walke
             not
             by
             this
             rule
             there
             is
             no
             light
             in
             them
             ,
             with
             the
             heart
             man
             beleeveth
             ,
             and
             with
             the
             tongue
             confession
             is
             made
             to
             salvation
             .
          
        
         
           2.
           
           Wee
           learne
           Hope
           ,
           for
           if
           we
           beleeve
           wee
           shall
           have
           hope
           towards
           God
           ,
           
             Acts
          
           24.
           15.
           no
           hope
           in
           our selves
           ,
           but
           in
           him
           .
        
         
           3.
           
           Wee
           learne
           Charity
           ,
           the
           third
           Theologicall
           vertue
           ,
           v.
           16.
           
             for
             this
             cause
             I
             labour
             ,
          
           this
           is
           the
           labour
           of
           love
           ,
           love
           to
           all
           ,
           as
           in
           
             Rom.
             13.
             8.
             
             Owe
             nothing
             to
             any
             man
             but
             love
             ,
          
           pay
           to
           every
           man
           his
           due
           ,
           
             Custome
             to
             whom
             custome
             ,
             tribute
             to
             whom
             tribute
             ,
             feare
             to
             whom
             feare
             ,
             honour
             to
             whom
             honour
             ;
          
           custome
           is
           ordinary
           ,
           tribute
           extraordinary
           ,
           both
           due
           to
           the
           Roman
           Caesars
           ,
           persecutors
           of
           the
           Christians
           ,
           
             Iustin
             Martyr
             ,
          
           and
           
             Tertullian
          
           
           in
           their
           Apologetikes
           prove
           this
           duty
           from
           thence
           ,
           and
           that
           Tribute
           they
           payed
           ,
           was
           imployed
           for
           the
           eradication
           of
           the
           Christians
           ,
           but
           they
           suffered
           ,
           and
           the
           blood
           of
           Martyrs
           was
           the
           seed
           of
           the
           Church
           ,
           the
           armes
           whereof
           were
           prayers
           and
           teares
           ,
           so
           then
           
             feare
             God
             ,
             and
             honour
             the
             King
             ,
             and
             meddle
             not
             with
             them
             that
             are
             given
             to
             change
             ;
          
           Againe
           ,
           love
           worketh
           no
           ill
           ,
           shall
           I
           say
           that
           he
           who
           kills
           and
           robbs
           his
           brother
           loves
           him
           ?
           seeing
           love
           fulfills
           the
           law
           ,
           and
           if
           a
           man
           
             have
             this
             worlds
             good
             ,
             and
             see
             his
             brother
             in
             want
             ,
             and
             shut
             up
             his
             bowels
             of
             compassion
             ,
             how
             dwells
             the
             love
             of
             God
             in
             that
             man
             ?
          
           
           Three
           things
           are
           required
           of
           a
           man
           ,
           1.
           
             to
             doe
             justly
             ,
             2.
             to
             love
             mercy
             ,
             3.
             and
             to
             walke
             humbly
             with
             God
             ,
          
           Love
           is
           above
           all
           ,
           above
           Tongues
           ,
           faith
           of
           Miracles
           ,
           Prophecy
           ,
           Knowledge
           ,
           Almes
           ,
           Burning
           ,
           1
           
             Cor.
             13.
             1
             ,
             2.
             
             It
             beareth
             all
             things
             ,
             hopeth
             all
             things
             ,
             endureth
             all
             things
             ;
          
           embrace
           this
           charity
           with
           peace
           ,
           and
           the
           peace
           of
           God
           be
           with
           you
           .
        
         
           To
           the
           fourth
           he
           answereth
           and
           denyeth
           ,
           that
           he
           was
           a
           prophaner
           of
           the
           Temple
           ,
           but
           they
           prophaned
           it
           by
           raising
           a
           tumult
           in
           it
           ,
           as
           is
           shewed
           before
           ,
           a
           thing
           abhorred
           of
           Heathens
           ,
           I
           read
           in
           
             Herodotus
             ,
          
           that
           certaine
           profane
           Atheists
           robbed
           the
           Temple
           of
           
             Venus
             ,
          
           and
           the
           Goddesse
           ,
           by
           way
           of
           punishment
           ,
           sent
           the
           
             d
          
           faemineall
           disease
           among
           them
           ,
           thought
           to
           be
           new
           ,
           but
           Elder
           then
           
             Herodotus
             .
          
        
         
           Thus
           I
           have
           done
           with
           the
           right
           opinion
           of
           this
           Heathen
           deputy
           .
        
         
         
           Now
           I
           proceed
           to
           shew
           how
           Antichrist
           is
           opposite
           in
           every
           particular
           ,
           and
           his
           persecution
           worse
           then
           the
           Pagans
           ,
           out
           of
           three
           prophecyes
           of
           
             Dan.
             7.
             25.
             he
             shall
             speake
             words
             on
             the
             side
             of
             the
             most
             high
             ,
          
           this
           I
           take
           for
           granted
           ,
           by
           the
           best
           expositors
           ,
           that
           it
           is
           meant
           literally
           of
           
             Antiochus
             ,
          
           mystically
           of
           Antichrist
           ,
           that
           is
           ,
           
             pro
             &
             contra
             ,
          
           for
           and
           against
           Christ
           ,
           a
           little
           home
           in
           his
           beginning
           ,
           but
           hath
           eyes
           and
           pollicy
           ,
           and
           a
           mouth
           ,
           speaking
           great
           things
           ,
           
             he
             shall
             weare
             out
             the
             Saints
             of
             the
             most
             high
             ,
          
           those
           that
           have
           gray
           haires
           here
           and
           there
           upon
           them
           ,
           he
           weares
           out
           by
           long
           imprisonments
           without
           cause
           ,
           as
           in
           the
           Spanish
           and
           Italian
           Inquisitions
           he
           is
           kept
           2.
           4.
           yeares
           ,
           all
           the
           dayes
           of
           his
           life
           ,
           and
           no
           accuser
           known
           ,
           but
           they
           ask
           him
           what
           he
           hath
           done
           ,
           what
           enemies
           he
           hath
           ,
           &c.
           
           The
           Romane
           deputy
           allowed
           appeale
           to
           Caesar
           ,
           
           but
           the
           Conclave
           and
           their
           adherents
           deny
           all
           appeales
           ,
           and
           trample
           upon
           Princes
           ,
           and
           depose
           Kings
           upon
           suspition
           of
           another
           Religion
           :
           The
           Romans
           after
           a
           small
           time
           called
           the
           Apostle
           to
           his
           answer
           ,
           and
           not
           before
           ignoble
           ,
           but
           honourable
           persons
           ;
           but
           Antichrists
           limbes
           to
           the
           greater
           disgrace
           ,
           judge
           them
           by
           meane
           persons
           ,
           of
           no
           birth
           ,
           education
           ,
           or
           religion
           :
           The
           Romans
           thought
           it
           reasonable
           to
           signifie
           the
           crimes
           ,
           but
           these
           imprison
           without
           any
           crime
           ,
           except
           bare
           affirmation
           without
           oath
           prove
           a
           crime
           :
           
             The
             Iewes
             affirme
             these
             crimes
             forenamed
          
           against
           Saint
           
             Paul
             ;
          
           but
           he
           saith
           ,
           
             They
             cannot
             prove
             the
             things
             whereof
             they
             doe
             accuse
             
             mee
             ,
             Acts
          
           24.
           13.
           
           In
           the
           mouth
           of
           two
           or
           three
           witnesses
           every
           word
           shall
           stand
           .
           Thus
           by
           tedious
           delayes
           of
           judgment
           and
           imprisonment
           ,
           Antichristians
           weare
           out
           the
           Saints
           ,
           
             And
             he
             shall
             thinke
             to
             change
             times
             and
             lawes
             ,
             Dan.
          
           7.
           25.
           he
           shall
           thinke
           to
           make
           a
           new
           Heaven
           and
           Earth
           ,
           a
           new
           Church
           and
           State
           ,
           a
           new
           Sun
           ,
           Moone
           and
           Starres
           ,
           which
           God
           made
           for
           times
           and
           seasons
           ,
           he
           shall
           make
           new
           Lawes
           ,
           abrogate
           the
           old
           ,
           
             and
             all
             shall
             be
             delivered
             into
             his
             hand
             ,
             for
             a
             time
             ,
             and
             times
             and
             halfe
             a
             time
             ,
          
           that
           is
           ,
           three
           years
           and
           a
           halfe
           ,
           In
           Queene
           
             Maryes
          
           time
           the
           presecution
           was
           about
           three
           yeares
           and
           a
           halfe
           ,
           and
           in
           the
           last
           times
           of
           Antichrist
           shall
           be
           the
           like
           ,
           
             Rev.
             11.
             7.
             
             The
             bodies
             of
             the
             witnesses
             lye
             unburied
             three
             yeares
             and
             a
             halfe
             :
          
           In
           
             Dan.
          
           8.
           10.
           it
           is
           said
           ,
           the
           horne
           
             shall
             grow
             great
             to
             the
             host
             of
             Heaven
             ,
          
           and
           
             shall
             cast
             to
             the
             earth
             some
             of
             the
             host
             ,
             and
             of
             the
             starves
             ,
             and
             trample
             on
             them
             ,
          
           not
           only
           shall
           Antichrist
           throw
           out
           of
           their
           places
           ,
           but
           by
           contumelies
           trample
           the
           Ministers
           of
           Christ
           in
           the
           mire
           ,
           
             And
             he
             shall
             take
             away
             the
             dayly
             sacrifice
             ,
          
           this
           signified
           the
           publike
           formes
           of
           Gods
           
             e
          
           worship
           ,
           as
           in
           
             Ps.
             141.
             1.
             
             My
             prayers
             as
             incense
             ▪
             and
             lifting
             up
             of
             my
             hands
             as
             a
             dayly
             sacrifice
             ,
          
           in
           
             Dan.
             11.
             36.
          
           it
           is
           said
           ,
           that
           Antichrist
           shall
           presume
           to
           be
           a
           King
           ,
           and
           do
           ,
           or
           make
           Warre
           according
           to
           his
           will
           ,
           by
           an
           arbitrary
           government
           ,
           not
           by
           any
           law
           ,
           
             and
             shall
             exalt
             himselfe
          
           
             f
          
           
             above
             every
             God
             ,
          
           that
           is
           ,
           every
           King
           who
           is
           called
           a
           God
           in
           Scripture
           ,
           so
           2
           
             Thess.
          
           2.
           every
           
             g
          
           
             Augustus
          
           or
           
             Caesar
             ,
             And
             be
             shall
             not
             regard
             
             the
             God
             of
             his
             Fathers
             ,
          
           but
           a
           new
           God
           ,
           and
           a
           new
           Religion
           ;
           
             Nor
             the
             desire
             of
             women
             ,
          
           that
           is
           spirituall
           fornication
           with
           Idols
           he
           shall
           detest
           ,
           but
           shall
           commit
           sacriledge
           ,
           
             And
             he
             shall
             honour
             the
             God
             of
             forces
             ,
          
           he
           shall
           ever
           be
           for
           warre
           ,
           and
           not
           for
           peace
           ;
           so
           
             Mahomet
          
           propagated
           his
           Religion
           by
           warre
           ,
           
             Christ
             Jesus
          
           by
           peace
           ,
           
             A
             bruised
             reed
             shall
             he
             not
             breake
             ,
             and
             smoaking
             flax
             shall
             he
             not
             quench
             ,
          
           because
           
             David
          
           had
           shed
           much
           blood
           ,
           he
           must
           not
           build
           the
           Temple
           ,
           and
           in
           the
           building
           no
           Toole
           of
           Iron
           was
           heard
           ,
           for
           it
           was
           a
           House
           of
           peace
           ;
           but
           Antichrist
           is
           all
           for
           the
           God
           
             h
          
           of
           forces
           .
        
         
           Thus
           I
           have
           done
           with
           the
           first
           thing
           imitable
           in
           this
           Roman
           Deputy
           ,
           his
           Right
           Opinion
           .
        
         
           Secondly
           ,
           his
           humanity
           ,
           
             In
             sending
             a
             Prisoner
             ,
          
           so
           saith
           the
           Text
           ,
           and
           it
           is
           expressed
           in
           what
           manner
           he
           was
           sent
           elsewhere
           ,
           
           
             Acts
             27.
             3.
             
             The
             Centurion
             shewed
             pity
             to
             S.
          
           Paul
           ,
           
             and
             suffered
             him
             to
             goe
             to
             his
             friends
             to
             refresh
             himselfe
             ,
          
           he
           suffered
           him
           to
           goe
           to
           his
           friends
           ,
           a
           great
           favour
           ,
           much
           more
           then
           to
           suffer
           his
           friends
           to
           come
           to
           him
           ,
           he
           gave
           him
           
             i
          
           power
           to
           goe
           forth
           ,
           there
           was
           an
           opening
           of
           the
           Ports
           ,
           that
           he
           might
           be
           refreshed
           with
           food
           and
           rayment
           necessary
           :
           Likewise
           the
           other
           Roman
           Deputy
           
             Petix
             ,
             Acts
             24.
             23.
             
             Hee
             commanded
             a
             Centurion
             ,
          
           no
           meaner
           man
           ,
           
             to
             keepe
             him
             ,
          
           not
           to
           hurt
           him
           ;
           
             k
          
           with
           gentlenesse
           ,
           not
           rigour
           and
           fircenesse
           ,
           (
           as
           the
           Gaoler
           in
           
             Acts
          
           16.
           that
           put
           them
           in
           the
           hole
           ,
           in
           the
           stockes
           )
           and
           
           that
           he
           should
           forbid
           ,
           or
           restrayne
           ,
           or
           
             l
          
           discourage
           none
           of
           his
           acquaintance
           to
           minister
           to
           him
           ;
           And
           when
           he
           was
           in
           
             Rome
          
           two
           yeares
           ,
           
             he
             dwelt
             in
             his
             owne
             hired
             house
             ,
             and
             received
             all
             that
             came
             unto
             him
             ,
             preaching
             the
             kingdome
             of
             God
             ,
             and
             teaching
             with
             all
             liberty
             ,
             no
             man
             forbidding
             him
             ;
          
           but
           Antichristian
           sectaries
           forbid
           all
           to
           publish
           any
           doctrine
           against
           their
           way
           ,
           as
           appeares
           in
           
             Waldus
             ,
          
           the
           Albingers
           ,
           
             Husse
             ,
             Jerom
             ,
             Luther
             ,
          
           &c.
           neither
           will
           they
           afford
           bread
           to
           eate
           ,
           rayment
           to
           put
           on
           ,
           or
           house
           wherein
           to
           hide
           their
           heads
           ,
           or
           bed
           to
           rest
           upon
           ,
           more
           cruell
           then
           bloudy
           
             Nero
          
           to
           the
           Christians
           and
           Doctor
           of
           the
           Gentiles
           .
        
         
           Some
           read
           
             m
          
           none
           of
           his
           goods
           were
           restrained
           from
           him
           in
           his
           Imprisonment
           ,
           but
           such
           men
           take
           away
           both
           liberty
           and
           goods
           at
           once
           .
        
         
           Thirdly
           ,
           observe
           the
           justice
           of
           the
           Romans
           ,
           
             Acts
             25.
             16.
             
             It
             was
             not
             the
             manner
             of
             the
             Romans
             to
             give
             up
             a
             man
             ,
             till
             his
             accuser
             came
             face
             to
             face
             ,
          
           to
           justifie
           the
           crimes
           objected
           ,
           
             and
             that
             he
             have
          
           
             n
          
           
             space
             and
             place
             to
             answer
             for
             himselfe
             ;
          
           but
           among
           Antichristians
           ,
           no
           accuser
           shall
           appeare
           ,
           but
           the
           same
           man
           shall
           be
           accuser
           ,
           Judge
           ,
           and
           witnesse
           ;
           or
           if
           he
           doe
           appeare
           ,
           it
           shall
           be
           as
           a
           backbiter
           ,
           not
           face
           to
           face
           ;
           or
           if
           he
           confront
           the
           defendant
           ,
           he
           shall
           have
           convenient
           place
           of
           Apology
           ,
           but
           among
           his
           enemies
           ,
           to
           be
           derided
           as
           
             Sampson
          
           was
           ;
           or
           he
           shall
           have
           no
           space
           for
           his
           
           defence
           ,
           but
           he
           must
           answer
           
             Oretenus
             &
             ex
             tempore
             ,
          
           according
           to
           their
           
             ex
             temporary
          
           prayers
           and
           sermons
           :
           Is
           this
           justice
           ?
           Likewise
           the
           Romans
           stood
           much
           for
           the
           Liberty
           of
           the
           Subject
           ,
           
             Acts
             22.
             25.
             
             Is
             it
             lawfull
             for
             you
             to
             scourge
             a
             Roman
             ,
             and
             uncondemned
             ?
          
           The
           Orator
           said
           ,
           that
           Citizens
           of
           
             Rome
          
           may
           not
           be
           scourged
           ,
           whether
           they
           were
           borne
           Romans
           ,
           or
           
             o
          
           made
           free
           ,
           there
           were
           two
           kinds
           ;
           now
           Saint
           
             Paul
          
           was
           borne
           free
           ,
           for
           his
           Father
           was
           a
           
             p
          
           Roman
           ,
           and
           
             q
          
           
             Cilicia
          
           was
           under
           
             Rome
             ,
          
           or
           
             Tarsus
          
           was
           called
           
             r
          
           
             Juliopolis
             ,
          
           howsoever
           it
           were
           ,
           he
           had
           the
           Liberty
           of
           a
           Subject
           and
           Citizen
           of
           
             Rome
             ;
          
           but
           if
           a
           mans
           goods
           be
           taken
           away
           by
           violence
           ,
           and
           himselfe
           imprisoned
           ,
           where
           is
           the
           Roman
           Liberty
           ?
           Pagans
           shall
           rise
           up
           in
           judgment
           against
           Antichristians
           :
           Yet
           more
           ,
           the
           Romans
           rescued
           from
           violence
           such
           as
           were
           Freemen
           ,
           
             Acts
             23.
             10.
             
             The
             chiefe
             Captaine
             fearing
             lest
          
           Paul
           
             should
             be
             torne
             in
             peeces
             in
             a
             Tumult
             ,
             sent
             Romans
             to
             deliver
             him
             ;
          
           farre
           it
           was
           from
           him
           to
           send
           Troupes
           to
           destroy
           his
           owne
           Citizens
           ,
           as
           Antichristians
           have
           done
           :
           and
           he
           further
           saith
           ,
           
             Acts
             23.
             26.
             
             The
             Jewes
             tooke
             this
             man
             ,
             and
             I
             came
             with
             the
          
           
             s
          
           
             Roman
             Souldiers
             and
             rescued
             him
             ,
             understanding
             that
             he
             was
             a
             Roman
             .
          
        
         
           Lastly
           ,
           they
           opposed
           all
           private
           ordinances
           ,
           and
           inventions
           of
           men
           ,
           therefore
           
             Festus
          
           saith
           of
           
             Paul
             ,
             his
             accusers
             stood
             up
             against
             him
             ,
          
           
             t
          
           
             and
             could
             prove
             no
             evill
             accusation
             against
             him
             as
             I
             supposed
             ,
             
             but
             had
             certain
             questions
             of
             their
             own
             superstition
             ,
          
           private
           ordinances
           and
           inventions
           
             Act.
             25.
             18.
             19.
          
           he
           stood
           for
           the
           Roman
           laws
           ,
           which
           were
           so
           good
           that
           the
           
             t
          
           
             Falisci
          
           did
           chuse
           rather
           to
           serve
           the
           Romans
           then
           to
           be
           free
           .
           The
           use
           hereof
           is
           in
           
             Mal.
          
           6.
           
           He
           hath
           told
           thee
           ,
           O
           man
           ,
           what
           the
           Lord
           requireth
           of
           thee
           ,
           
             to
             doe
             justly
             ,
          
           as
           this
           Romane
           ,
           
             to
             love
             mercy
             ,
          
           and
           to
           walk
           humbly
           with
           God
           ,
           which
           are
           the
           three
           and
           all
           to
           be
           imitated
           in
           this
           Romane
           spirit
           .
        
         
           Now
           briefly
           I
           come
           to
           the
           other
           three
           which
           are
           to
           be
           avoyded
           .
           First
           ,
           Popularity
           .
           Secondly
           ,
           Bribery
           .
           Thirdly
           ,
           Obloquy
           .
        
         
           1.
           
           Popularity
           ,
           
             Acts
             25.
             2.
             
             Festus
             would
             doe
             the
             Iews
             a
             pleasure
             ,
          
           and
           
             Felix
             Acts
             24.
             27.
             because
             he
             would
             doe
             the
             Iewes
             a
             pleasure
             he
             left
          
           Paul
           
             bound
             ,
          
           but
           this
           popular
           Aire
           is
           but
           a
           staffe
           of
           reed
           bruised
           ,
           and
           shaken
           with
           the
           winde
           ,
           
             Gaius
             Marius
             ,
          
           who
           was
           seven
           times
           Consul
           ,
           and
           the
           third
           
             u
          
           Founder
           of
           Rome
           ,
           yet
           by
           envy
           expelled
           ;
           so
           
             Coriolanus
          
           and
           
             Scipio
             Africanus
          
           that
           wonne
           his
           name
           
             x
          
           from
           the
           subduing
           of
           
             Afrike
             ,
          
           the
           burning
           of
           
             Carthage
             ,
          
           the
           victory
           over
           
             Hannibal
             ,
          
           and
           had
           marble
           inscriptions
           to
           his
           honour
           ,
           yet
           loosing
           the
           popular
           respect
           ,
           was
           banished
           for
           ever
           ,
           
             de
             repetundis
             .
          
        
         
           The
           people
           almost
           in
           one
           breath
           cryed
           
             Hosanna
             ,
          
           and
           crucify
           him
           :
           
             *
          
           
             Herod
             Agrippa
             ,
             Acts
             12.
             2.
             
             Killed
             Iames
             ,
             and
             because
             it
             pleased
             the
             peopeople
             imprisoned
             Peter
             ,
          
           under
           the
           custody
           of
           
           
             y
          
           sixteen
           souldiers
           ,
           but
           observe
           his
           end
           ,
           the
           people
           cryed
           ,
           The
           voice
           of
           a
           God
           not
           of
           a
           man
           ,
           and
           he
           became
           wormes
           meat
           .
           How
           can
           you
           please
           God
           that
           seek
           honour
           one
           of
           another
           ?
        
         
           The
           second
           blemish
           in
           the
           Roman
           is
           bribery
           ,
           not
           expressed
           in
           the
           text
           ,
           but
           implyed
           ,
           
             he
             desired
             to
             doe
             the
             Iewes
             a
             pleasure
             ,
          
           it
           was
           hot
           for
           nothing
           .
           And
           of
           
             Felix
          
           his
           predecessour
           it
           is
           said
           ,
           
             he
             hoped
             that
             money
             should
             have
             been
             given
             to
             him
             ,
          
           by
           St.
           
             Paul
             ,
             Act.
          
           24.
           26.
           
           The
           Romans
           were
           covetous
           ,
           &
           therefore
           bitter
           was
           the
           
             Sarcasme
          
           of
           
             Methridate
          
           upon
           them
           ,
           that
           the
           Founders
           of
           Rome
           ,
           
             Romulus
          
           and
           
             Remus
             ,
          
           were
           nursed
           by
           
             z
          
           a
           hungry
           wolfe
           ,
           and
           therefore
           the
           posterity
           were
           so
           greedy
           of
           wealth
           ,
           that
           
             Tertullian
          
           saith
           ,
           he
           not
           
             a
          
           onely
           hoped
           ,
           but
           privately
           dealt
           for
           bribes
           .
        
         
           The
           third
           fault
           in
           this
           Romane
           was
           obloquy
           ,
           
             Acts
          
           26.
           24.
           
             b
          
           out
           of
           wrath
           and
           fury
           ,
           when
           St.
           
             Paul
          
           made
           his
           Apology
           ,
           
             Festus
          
           exclaimed
           ,
           
             Thou
             art
             mad
             ,
             much
             learning
             hath
             made
             thee
             mad
             ;
          
           so
           the
           limbes
           of
           Antichrist
           ,
           
             Ieroboams
             ,
          
           and
           
             Micah's
          
           Priests
           ,
           cry
           out
           ,
           of
           learned
           men
           that
           they
           are
           mad
           ,
           because
           themselves
           cannot
           understand
           them
           :
           If
           they
           be
           mad
           ,
           it
           is
           for
           Christ
           ;
           and
           oppression
           oft
           times
           makes
           a
           wise
           man
           mad
           :
           but
           indeed
           
             they
             are
             not
             mad
             ,
             but
             speak
             forth
             the
             words
             of
             truth
             and
             sobernesse
             ,
          
           
             c
          
           They
           have
           not
           the
           spirit
           of
           bondage
           or
           feare
           ,
           but
           of
           a
           sound
           mind
           .
        
         
           Let
           us
           eschew
           bribery
           ,
           popularity
           ,
           and
           obliquv
           ,
           
           loquy
           ,
           for
           who
           shall
           dwell
           in
           Gods
           Tabernacle
           ?
           First
           ,
           
             He
             that
             backbitoth
             not
             with
             his
             tongue
             ,
          
           that
           makes
           not
           his
           tongue
           ,
           
             z
          
           his
           foot
           to
           trample
           the
           reputation
           of
           his
           neighbour
           in
           the
           mire
           .
           Secondly
           ,
           
             In
             whose
             eyes
             a
             vile
             person
             is
             contemned
             ,
          
           therefore
           he
           is
           no
           man-pleaser
           .
           Thirdly
           ,
           
             That
             takes
             no
             reward
             against
             the
             Innocent
             ,
          
           yea
           saith
           
             Solomo
             Jarchi
             ,
          
           that
           takes
           no
           reward
           to
           do
           justice
           ;
           therefore
           he
           is
           no
           briber
           ,
           
             He
             that
             doth
             these
             things
             shall
             never
             fall
             ,
             Psal.
             15.
             1
             ,
             2
             ,
             3
             ,
             4.
             &c.
             
          
        
         
           Thus
           I
           have
           described
           a
           Roman
           spirit
           ,
           and
           compared
           the
           Romans
           and
           Antichristians
           together
           ,
           who
           are
           the
           greater
           persecutors
           ;
           which
           may
           be
           ,
           first
           a
           premonition
           to
           us
           in
           these
           last
           dayes
           ,
           to
           expect
           perilous
           times
           for
           three
           yeares
           and
           a
           halfe
           ,
           
             Revel
          
           11.
           7.
           worse
           then
           those
           of
           Jewes
           ,
           Turkes
           ,
           and
           Infidels
           ;
           even
           the
           times
           of
           Hypocriticall
           Antichristian
           Heretickes
           ,
           2.
           
             Tim.
          
           3.
           1.
           
           Secondly
           ,
           an
           exhortation
           to
           patience
           ,
           for
           he
           that
           kills
           with
           the
           sword
           ,
           shall
           be
           killed
           with
           the
           sword
           ;
           he
           that
           now
           leads
           into
           captivity
           ,
           shall
           be
           led
           ;
           he
           that
           robbs
           ,
           shall
           be
           robbed
           ;
           here
           is
           the
           patience
           
             g
          
           of
           the
           Saints
           ,
           
             h
          
           
             Returne
             to
             the
             strong
             hold
             ,
             yee
             prisoners
             of
             Hope
             ,
             this
             day
             I
             declare
             unto
             you
             ,
             that
             I
             will
             restore
             double
             to
             you
             .
          
        
         
           And
           as
           I
           have
           preached
           for
           Love
           and
           Peace
           ,
           so
           let
           us
           conclude
           with
           a
           Prayer
           ,
           for
           the
           peace
           of
           God
           that
           passeth
           all
           understanding
           ,
           to
           guide
           
           our
           hearts
           and
           mindes
           in
           the
           knowledge
           and
           love
           of
           our
           Lord
           Jesus
           Christ
           ,
           to
           whom
           with
           the
           Father
           and
           Holy
           spirit
           ,
           be
           honour
           and
           glory
           throughout
           all
           ages
           .
           Amen
           .
        
      
       
       
         
           The
           prayer
           before
           SERMON
           .
        
         
           O
           Eternall
           ,
           the
           high
           and
           only
           
             a
          
           Potentate
           ,
           the
           King
           of
           Kings
           ,
           and
           Lord
           of
           Lords
           ,
           before
           whom
           thousands
           of
           
             b
          
           Angels
           doe
           minister
           ,
           and
           ten
           thousand
           times
           ten
           Thousand
           doe
           stand
           before
           thee
           ,
           who
           makest
           thy
           Angels
           Spirits
           ,
           and
           thy
           Ministers
           a
           flame
           of
           fire
           ,
           who
           ridest
           on
           the
           wings
           of
           the
           wind
           ,
           and
           makest
           the
           cloud
           thy
           
             c
          
           Pavillion
           ,
           and
           art
           clothed
           with
           glory
           and
           Majesty
           .
           At
           the
           foot-stoole
           of
           thy
           Throne
           are
           we
           prostrate
           ,
           sinfull
           dust
           and
           ashes
           ,
           beseeching
           the
           
             d
          
           God
           of
           heaven
           to
           have
           mercy
           upon
           us
           miserable
           sinners
           .
           Have
           mercy
           on
           us
           ,
           O
           Lord
           ,
           and
           according
           to
           the
           
             e
          
           multitude
           of
           thy
           mercies
           blot
           out
           our
           offences
           ,
           in
           thought
           ,
           word
           ,
           and
           deed
           ,
           and
           thou
           that
           hast
           proclaimed
           the
           name
           of
           the
           Lord
           ,
           the
           Lord
           God
           
             f
          
           mercifull
           and
           gracious
           ,
           long-suffering
           ,
           abundant
           in
           kindnesse
           and
           truth
           ,
           for
           giving
           iniquity
           ,
           transgression
           and
           sinne
           ,
           and
           shewing
           mercy
           to
           thousands
           :
           shew
           mercy
           to
           us
           the
           chiefe
           of
           sinners
           ,
           forgive
           our
           
             g
          
           originall
           sinne
           wherein
           we
           were
           borne
           ,
           our
           actuall
           sinnes
           ,
           the
           sinnes
           of
           our
           youth
           ;
           Remember
           not
           how
           
             h
          
           ignorant
           we
           have
           been
           of
           thy
           truth
           :
           
             i
          
           Lord
           ,
           who
           can
           understand
           his
           errours
           ,
           who
           knowes
           how
           often
           he
           hath
           offended
           .
           Then
           clense
           us
           from
           our
           secret
           sinnes
           ,
           forgive
           our
           presumptuous
           sinnes
           ,
           perpetrated
           with
           a
           
             k
          
           high
           hand
           ,
           and
           our
           rebellions
           wherin
           we
           have
           warred
           with
           the
           Almighty
           ,
           and
           keepe
           backe
           thy
           servants
           from
           the
           like
           iniquity
           ,
           so
           shall
           we
           be
           innocent
           ,
           and
           avoid
           the
           great
           transgression
           ,
           and
           though
           we
           sin
           of
           weaknesse
           ,
           or
           ignorance
           
             l
          
           (
           for
           no
           man
           lives
           on
           earth
           that
           sinneth
           not
           )
           yet
           restrainus
           by
           thy
           grace
           from
           sins
           of
           stubbornnesse
           ,
           which
           is
           as
           Idolatry
           ,
           and
           from
           the
           
             m
          
           irremissible
           sin
           against
           the
           spirit
           of
           grace
           .
           
             n
          
           Holy
           
           Father
           ,
           we
           desire
           not
           only
           remission
           of
           sins
           ,
           but
           the
           sanctification
           of
           the
           Holy
           Ghost
           ,
           though
           sin
           tyrannize
           and
           dwell
           in
           us
           ,
           
             o
          
           so
           that
           we
           cannot
           do
           the
           things
           we
           would
           ,
           yet
           let
           not
           sin
           
             p
          
           reigne
           in
           our
           mortall
           bodies
           ,
           that
           we
           should
           obey
           it
           in
           the
           lusts
           thereof
           ,
           that
           we
           who
           are
           dead
           to
           sin
           ,
           may
           live
           no
           longer
           therein
           ,
           but
           
             q
          
           as
           Christ
           is
           risen
           from
           the
           dead
           ,
           so
           we
           may
           rise
           to
           newnesse
           of
           life
           ,
           and
           as
           wee
           have
           yeelded
           our
           members
           servants
           to
           iniquity
           ,
           so
           to
           yeeld
           them
           weapons
           of
           righteousnesse
           unto
           holinesse
           ,
           the
           end
           whereof
           may
           be
           everlasting
           happinesse
           ,
           and
           as
           we
           rise
           ,
           so
           help
           us
           to
           ascend
           with
           Christ
           to
           heaven
           ,
           minding
           heavenly
           things
           ,
           
             r
          
           where
           Christ
           sits
           at
           Gods
           right
           hand
           ,
           teach
           and
           enable
           us
           to
           doe
           justly
           ,
           to
           love
           mercy
           ,
           
             s
          
           and
           walke
           humbly
           with
           our
           God
           ,
           denying
           ungodlinesse
           and
           worldly
           lusts
           ,
           and
           walking
           holily
           ,
           righteously
           ,
           and
           soberly
           in
           this
           present
           evill
           world
           ,
           waiting
           for
           the
           
             t
          
           appearing
           of
           the
           glorious
           Judge
           to
           Judgement
           .
           Wee
           believe
           O
           Lord
           ,
           the
           way
           of
           man
           is
           not
           in
           himselfe
           ,
           neither
           is
           it
           in
           man
           to
           guide
           his
           steps
           ,
           it
           is
           not
           in
           him
           that
           willeth
           ,
           nor
           that
           runneth
           ,
           but
           in
           God
           that
           sheweth
           mercy
           ,
           who
           hath
           mercy
           on
           whom
           he
           will
           have
           mercy
           ,
           and
           whom
           he
           will
           he
           hardeneth
           .
           Give
           therefore
           grace
           ,
           O
           heavenly
           Father
           ,
           for
           Christs
           sake
           :
           In
           whose
           name
           wee
           pray
           not
           onely
           for
           our selves
           ,
           but
           for
           the
           whole
           estate
           of
           Christs
           Church
           on
           earth
           ,
           distressed
           and
           dispersed
           .
           The
           Spouse
           of
           
             *
          
           Christ
           sits
           as
           a
           widow
           that
           is
           desolate
           ,
           her
           haire
           hanging
           downe
           ,
           rivers
           of
           teares
           falling
           from
           her
           eyes
           without
           intermission
           ,
           and
           it
           is
           nothing
           to
           all
           them
           that
           passe
           by
           the
           way
           ,
           
             u
          
           no
           sorrow
           is
           like
           to
           her
           sorrow
           ,
           yet
           none
           of
           her
           sons
           doth
           comfort
           her
           ,
           none
           doth
           turne
           out
           of
           the
           way
           to
           aske
           how
           shee
           doth
           ,
           
             x
          
           the
           breach
           is
           like
           the
           wide
           sea
           ,
           who
           can
           heale
           it
           ?
           there
           is
           no
           balme
           in
           Gilead
           ,
           there
           is
           no
           Physitian
           there
           .
           
             y
          
           O
           thou
           sword
           of
           the
           Lord
           ,
           when
           wilt
           thou
           bee
           quiet
           ,
           when
           wilt
           thou
           returne
           into
           the
           sheath
           ,
           and
           bee
           at
           rest
           ?
           When
           ,
           O
           Father
           of
           mercies
           ,
           and
           Lord
           of
           hoasts
           ,
           wilt
           thou
           turne
           the
           edge
           thereof
           against
           the
           Heathen
           that
           know
           thee
           
           not
           ,
           and
           call
           not
           on
           thy
           Name
           ?
           Shall
           thy
           wrath
           burne
           like
           fire
           against
           
             Germany
             ,
          
           which
           before
           the
           Civill
           war
           was
           as
           the
           garden
           of
           
             Eden
             ,
          
           but
           now
           is
           a
           desolate
           wildernesse
           ,
           and
           many
           yeares
           bath
           groaned
           under
           that
           unnaturall
           intestine
           war
           ?
           
             z
          
           Thou
           hast
           turned
           man
           to
           destruction
           ,
           say
           likewise
           returne
           to
           life
           yee
           sons
           of
           men
           .
           Just
           art
           thou
           ,
           O
           Lord
           ,
           to
           punish
           their
           Idolatry
           ,
           sacriledge
           ,
           and
           high
           contempt
           of
           the
           Ministry
           ;
           
             a
          
           but
           in
           the
           middest
           of
           thy
           Justice
           remember
           Mercy
           :
           And
           forget
           not
           our
           brethren
           in
           
             Ireland
             ,
          
           who
           have
           suffered
           cruell
           mockings
           ,
           scourgings
           ,
           bonds
           ,
           imprisonments
           ,
           rapines
           ,
           deaths
           under
           the
           mercilesse
           Rebels
           ,
           that
           curse
           
             b
          
           their
           God
           and
           their
           King
           ,
           and
           looke
           upwards
           ;
           They
           have
           bewed
           in
           pieces
           thy
           Prophets
           ,
           throwne
           downe
           thy
           worship
           ,
           and
           killed
           thy
           servants
           with
           a
           rage
           that
           
             c
          
           reacheth
           to
           heaven
           .
           Thy
           truth
           falleth
           in
           the
           streets
           ,
           and
           righteousnesse
           cannot
           enter
           .
           O
           God
           of
           truth
           ,
           justice
           ,
           and
           vengeance
           ,
           shew
           thy selfe
           ,
           let
           not
           the
           sons
           of
           wickednesse
           ever
           prevaile
           .
           More
           especially
           we
           entreat
           for
           
             England
             ,
          
           wherein
           we
           are
           a
           
             d
          
           Nation
           that
           is
           not
           worthy
           to
           be
           beloved
           ,
           for
           there
           is
           no
           truth
           ,
           or
           mercy
           ,
           or
           
             e
          
           knowledge
           of
           God
           in
           the
           Land
           ,
           but
           by
           swearing
           ,
           lying
           ,
           killing
           and
           stealing
           ,
           we
           breake
           out
           ,
           and
           bloud
           toucheth
           bloud
           ,
           wee
           have
           oppressed
           one
           another
           ,
           and
           therefore
           are
           justly
           
             f
          
           devoured
           one
           of
           another
           ,
           every
           one
           by
           the
           hand
           of
           his
           neighbour
           ,
           friend
           ,
           and
           brother
           ,
           
             Manasses
             ,
             Ephraim
             ,
          
           and
           
             Ephraim
             Manasses
             ,
          
           and
           every
           one
           eats
           the
           
             g
          
           flesh
           of
           his
           owne
           arme
           ,
           the
           son
           riseth
           up
           against
           the
           father
           ,
           and
           the
           father
           against
           the
           son
           ,
           to
           put
           him
           to
           death
           ,
           and
           they
           
             h
          
           thinke
           in
           so
           doing
           ,
           they
           doe
           God
           good
           service
           .
           Who
           could
           have
           thought
           that
           this
           flourishing
           Countrey
           should
           have
           become
           a
           sea
           of
           bloud
           ,
           and
           this
           
             Eden
          
           a
           dead
           sea
           ?
           Oh
           the
           severity
           of
           Gods
           justice
           against
           our
           sins
           
             i
          
           of
           Sodom
           ,
           such
           fulnesse
           of
           bread
           ,
           abundance
           of
           idlenesse
           ,
           and
           oppression
           of
           the
           poore
           and
           needy
           ;
           our
           crying
           sins
           have
           called
           for
           plagues
           of
           leading
           into
           captivity
           ,
           and
           complaining
           in
           our
           
           streets
           .
           Oh
           ever
           happy
           
             England
             ,
          
           the
           glory
           of
           Nations
           is
           now
           become
           the
           seat
           of
           Sects
           and
           Heresies
           ,
           the
           daughter
           of
           Babel
           ,
           the
           mother
           of
           all
           confusion
           ,
           Gods
           Temple
           prophaned
           ,
           his
           Ministers
           misused
           ,
           
             Jeroboams
          
           and
           
             Micaes
          
           Priests
           of
           the
           lowest
           of
           the
           people
           substituted
           .
           To
           thee
           ,
           O
           Lord
           ,
           we
           make
           our
           complaint
           :
           
             k
          
           This
           is
           ,
           and
           shall
           be
           a
           lamentation
           ,
           
             l
          
           O
           thou
           hope
           of
           Israel
           ,
           the
           Saviour
           thereof
           in
           time
           of
           trouble
           ,
           why
           shouldest
           thou
           be
           as
           a
           wayfaring
           man
           ,
           as
           a
           traveller
           that
           abides
           for
           a
           night
           ?
           Awake
           ,
           O
           Lord
           ,
           have
           mercy
           on
           Sion
           ,
           that
           sits
           as
           a
           woman
           ,
           
             m
          
           or
           cast
           away
           ,
           that
           none
           looketh
           after
           ;
           build
           up
           the
           wals
           of
           Jerusalem
           ,
           restore
           her
           Teachers
           ,
           as
           at
           the
           beginning
           .
           Have
           mercy
           on
           our
           dread
           Soveraign
           Lord
           ,
           
             CHARLES
             ,
          
           by
           the
           grace
           of
           God
           ,
           King
           of
           Great
           Britaine
           France
           and
           Ireland
           ,
           Defender
           of
           the
           true
           ancient
           Catholike
           ,
           and
           Apostolike
           Faith
           ,
           and
           in
           all
           causes
           ,
           and
           over
           all
           persons
           Ecclesiasticall
           and
           Tempor
           all
           supreme
           moderator
           and
           Governour
           ,
           bind
           up
           his
           Soule
           in
           the
           
             n
          
           bundle
           of
           life
           with
           the
           Lord
           his
           God
           ,
           as
           for
           his
           enemies
           sling
           them
           as
           a
           stone
           out
           of
           the
           middle
           of
           a
           sling
           ,
           cloth
           them
           with
           shame
           ,
           but
           upon
           himselfe
           let
           his
           Crowne
           flourish
           .
           According
           to
           his
           present
           afflictions
           let
           thy
           Comforts
           refresh
           his
           soule
           .
           Give
           not
           thy
           Honour
           to
           another
           ,
           but
           for
           thy
           Names
           sake
           (
           who
           hast
           said
           of
           Princes
           ,
           yee
           are
           Gods
           Vicegerents
           )
           save
           the
           face
           of
           thy
           Annointed
           from
           the
           tongues
           of
           men
           ,
           and
           in
           the
           middest
           of
           weapons
           of
           war
           ,
           that
           no
           weapon
           framed
           against
           him
           may
           prosper
           ,
           that
           every
           tongue
           which
           shall
           rise
           up
           against
           him
           ,
           may
           be
           condemned
           ,
           and
           he
           in
           due
           time
           restored
           to
           his
           former
           and
           greater
           royall
           splendor
           and
           dignity
           ,
           and
           after
           this
           triall
           may
           come
           forth
           as
           gold
           :
           And
           as
           a
           Father
           of
           the
           Country
           may
           pity
           his
           children
           ,
           and
           lament
           the
           shedding
           of
           the
           bloud
           of
           his
           sons
           and
           daughters
           .
           Blesse
           the
           Queens
           most
           excellent
           Majesty
           ,
           ourillustrious
           Prince
           
             CHARLES
             ,
          
           and
           the
           rest
           of
           the
           Royall
           Progeny
           ,
           that
           they
           may
           bee
           like
           Olive
           plants
           round
           about
           their
           Table
           ,
           suffer
           not
           the
           sonnes
           of
           wickednesse
           to
           afflict
           them
           .
           Wee
           
           pray
           likewise
           for
           the
           Lords
           of
           his
           Majesties
           most
           Honorable
           Privy
           Counsell
           ,
           the
           True
           hearted
           Peeres
           and
           Commons
           assembled
           in
           Parliament
           :
           Give
           
             o
          
           them
           the
           spirit
           of
           Vnity
           in
           the
           bond
           of
           Peace
           ,
           the
           spirit
           of
           
             p
          
           Moderation
           betweene
           the
           two
           extreames
           ,
           that
           by
           the
           wise
           accomodation
           ,
           this
           civill
           war
           may
           cease
           ,
           the
           head
           and
           body
           may
           be
           united
           ,
           Religion
           restored
           ,
           Sectaries
           and
           Heresies
           restrained
           ,
           and
           so
           Prince
           and
           people
           ,
           Church
           and
           State
           their
           due
           repayed
           ,
           that
           wee
           may
           owe
           nothing
           ,
           
             q
          
           but
           to
           feare
           God
           ,
           honour
           the
           King
           ,
           and
           love
           one
           another
           .
           Vphold
           the
           Ministers
           of
           thy
           holy
           Word
           ,
           by
           what
           names
           or
           titles
           soever
           dignified
           or
           distinguished
           ,
           though
           they
           be
           
             r
          
           trampled
           under
           foot
           by
           Antichristians
           ,
           yet
           raise
           them
           up
           againe
           ,
           to
           shine
           like
           Stars
           in
           the
           firmament
           ,
           all
           clouds
           of
           obscuration
           and
           opposition
           scattered
           and
           consumed
           ,
           and
           for
           a
           continuall
           supply
           of
           them
           ,
           Blesse
           the
           two
           Vniversities
           ,
           
             Cambridge
          
           and
           
             Oxford
             ,
          
           that
           from
           thence
           religious
           and
           learned
           men
           may
           come
           forth
           ,
           whose
           
             s
          
           lips
           may
           preserve
           Knowledge
           ,
           and
           disporse
           it
           thorow
           the
           whole
           Land
           ,
           that
           the
           
             t
          
           mouth
           of
           ignorance
           and
           iniquity
           may
           be
           stopped
           .
           Remember
           all
           that
           are
           afflicted
           ,
           especially
           thy
           servant
           that
           desireth
           the
           prayers
           of
           this
           congregation
           :
           Oh
           Father
           of
           mercies
           ,
           and
           God
           of
           all
           consolations
           ,
           comfort
           those
           that
           be
           any
           Way
           cast
           downe
           .
           The
           living
           ,
           the
           living
           ,
           shall
           
             u
          
           praise
           thee
           ,
           the
           dead
           cannot
           praise
           thee
           ,
           nor
           such
           as
           go
           downe
           into
           silence
           ;
           O
           great
           Physition
           of
           the
           bodies
           and
           soules
           of
           thy
           servants
           ,
           heale
           those
           whom
           thou
           hast
           wounded
           ;
           
             x
          
           Correct
           them
           ,
           but
           in
           thy
           judgement
           ,
           not
           in
           thy
           fury
           ,
           lest
           they
           be
           confounded
           .
           Neither
           ought
           we
           in
           this
           day
           of
           humiliation
           ,
           to
           forget
           our
           thankesgivings
           unto
           thee
           ,
           O
           Father
           of
           mercies
           ,
           who
           hast
           chosen
           us
           in
           Christ
           before
           the
           
             y
          
           foundation
           of
           the
           world
           was
           laid
           ,
           to
           the
           glory
           of
           thy
           grace
           ,
           wherein
           we
           are
           accepted
           in
           thy
           beloved
           ,
           who
           hast
           called
           us
           with
           an
           holy
           calling
           ,
           and
           sealed
           us
           with
           the
           earnest
           of
           the
           Spirit
           ,
           who
           hast
           perswaded
           us
           of
           thy
           love
           here
           ,
           
             z
          
           and
           given
           us
           some
           hopes
           of
           glory
           hereafter
           ,
           who
           hast
           fed
           
           us
           all
           our
           life
           long
           ,
           even
           from
           our
           mothers
           brests
           ,
           and
           will
           beare
           us
           even
           in
           old
           age
           when
           our
           strength
           faileth
           us
           ,
           who
           hast
           led
           us
           by
           the
           Word
           and
           Spirit
           ,
           and
           drawn
           us
           by
           cords
           of
           love
           by
           the
           
             a
          
           bands
           of
           a
           man
           ,
           who
           hast
           delivered
           us
           in
           seven
           troubles
           and
           in
           eight
           ,
           that
           they
           have
           not
           hurt
           us
           .
           To
           thee
           
             b
          
           bee
           glory
           and
           praise
           for
           ever
           and
           ever
           .
           Oh
           let
           the
           thoughts
           of
           our
           hearts
           ,
           the
           words
           of
           our
           mouths
           ,
           and
           the
           workes
           of
           our
           hands
           ,
           be
           
             c
          
           now
           and
           ever
           acceptable
           in
           thy
           sight
           .
           O
           Lord
           our
           strength
           and
           our
           Redeemer
           ,
           
             d
          
           keepe
           these
           good
           imaginations
           in
           the
           hearts
           of
           thy
           people
           for
           ever
           ,
           and
           prepare
           our
           hearts
           unto
           thee
           ,
           put
           thy
           feare
           into
           us
           ,
           and
           cause
           us
           to
           walke
           in
           the
           way
           of
           thy
           Commandements
           ,
           that
           wee
           may
           never
           depart
           from
           thee
           ;
           at
           this
           time
           teach
           us
           the
           way
           ,
           and
           lead
           us
           O
           God
           of
           our
           salvation
           ,
           for
           we
           are
           children
           and
           cannot
           go
           .
           Help
           us
           by
           power
           from
           on
           high
           ,
           that
           wee
           may
           begin
           ,
           continue
           ,
           and
           end
           in
           thee
           ,
           by
           the
           helpe
           of
           Iesus
           :
           In
           whose
           Name
           and
           words
           we
           conclude
           our
           prayers
           in
           the
           most
           
             e
          
           absolute
           forme
           of
           Prayer
           which
           he
           hath
           taught
           us
           in
           his
           holy
           Gospell
           .
           
             Our
             Father
             ,
             &c.
             
          
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A71209e-140
           
             *
             Acts
             24.
             1.
             
          
        
         
           Notes for div A71209e-270
           
             a
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             b
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             c
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Arethas
             .
          
           
             d
             Tres
             Fontane
             .
          
           
             e
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Epiphan.
             Oecumen.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Euseb.
             13.
             
             Nero
             .
          
           
             f
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             g
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Epiphan.
          
           
             h
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Epi.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Epiph.
             
          
           
             i
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             k
             Donatistae
             ,
             &c.
             S.
             Austin
             .
          
           
             l
             Epiphan.
          
           
             m
             Dictamen
             rectae
             rationis
             .
          
           
             n
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Rom.
             2.
             
          
           
             o
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             p
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Syr.
             
          
           
             q
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Oecumen.
          
           
             r
             Pater
             atque
             Princeps
             ,
             
               Hor.
               
            
          
           
             s
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Syr.
             
          
           
             t
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Chrys.
             Gr.
             Basil
             .
          
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Syr.
             a
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Syr.
             
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             x
             Gr.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Epiphan.
             Beda
             ,
             Jerom.
             
          
           
             y
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Antiq.
             15.
             cap.
             14.
             
          
           
             z
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Oecumen.
          
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Syr.
             &
             Vatab.
             
          
           
             b
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             c
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             Micah
             .
             6.
             
          
           
             d
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Herod
             .
          
           
             In
             utroque
             jure
             sunt
             tituli
             de
             appellationibus
             .
          
           
             e
             Chrysost.
             
          
           
             f
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Heb.
             
          
           
             g
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             h
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Dan.
             11.
             
          
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             Syr.
             
          
           
             i
             Potestatem
             egredieuti
             ,
             Cartluisian
             .
          
           
             k
             Syr.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             l
             Syr.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             m
             De
             suis
             sacultatibus
             ,
             Gloffa
             ordinaria
             .
          
           
             n
             Syr.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             o
             Cives
             Romani
             verberibus
             caedi
             non
             possunt
             ,
             
               Cicero
               .
            
             Nati
             ,
             &
             Civitate
             do
             nati
             
               Ciceo
               .
            
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             p
             Oecumen
             ,
          
           
             q
             Chrysost.
             Oecumen
             .
             Theophylact
             .
          
           
             r
             Dio.
             Cassius
             .
          
           
             s
             Syr.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             t
             Syr.
             
          
           
             t
             Plutarc
             ,
             in
             vita
             Cam.
             
          
           
             u
             Nobilium
             turba
             ,
             Quirilium
             Odi
             profanum
             vulgus
             &
             atceo
             .
             Malignum
             spernere
             vulgus
             .
             Horat.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
             Plutarch
             .
             in
             Mario
             .
          
           
             x
             Ejus
             qui
             domita
             nomen
             ab
             Africa
             ,
             Lucratus
             rediit
             .
             Incendia
             Carthaginis
             impiae
             .
             Rejectaeque
             retrorsum
             Hannibalis
             minae
             .
          
           
             *
             Syr.
             Inscriproque
             notis
             marmora
             publicis
             .
          
           
             y
             Syr.
             Non
             Vox
             hominem
             sonat
             .
          
           
             z
             Some
             say
             
               Lupa
            
             was
             a
             Woman
             .
          
           
             a
             Non
             solum
             spcrabat
             ,
             sed
             clam
             tractabat
             .
          
           
             b
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Oecumen.
          
           
             c
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             2
             Tim.
             1.
             
          
           
             z
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
          
           
             g
             Revel.
             13.
             
          
           
             h
             Zach.
             9.
             10.
             
          
        
         
           Notes for div A71209e-3350
           
             a
             1.
             Tim.
             6.
             
          
           
             b
             Dan.
             7.
             
          
           
             c
             Psal.
             104.
             2.
             3.
             v.
             
          
           
             d
             Ezra
             1.
             
          
           
             e
             Psal.
             51.
             
          
           
             f
             Exod.
             34.
             
          
           
             g
             Psal.
             51.
             
          
           
             h
             Psal.
             25.
             
          
           
             i
             Psal.
             19.
             
          
           
             k
             Numb.
             15.
             
          
           
             l
             Eccles.
             7.
             
          
           
             m
             Matth.
             12.
             
          
           
             n
             Iohn
             17.
             
          
           
             o
             Rom.
             5.
             
             Galath.
             5.
             
          
           
             p
             Rom.
             6.
             
          
           
             q
             Rom.
             6.
             
          
           
             r
             Col.
             3.
             
          
           
             s
             Micah
             6.
             
          
           
             t
             Titus
             2.
             
          
           
             *
             Lament.
             1.
             
          
           
             u
             Lament.
             1.
             
          
           
             x
             Lament.
             2.
             
          
           
             y
             Ier.
             4.
             
          
           
             z
             Psal.
             90.
             
          
           
             a
             Habak.
             3.
             
          
           
             b
             Isay
             8.
             
          
           
             c
             2
             Chron.
             28.
             
          
           
             d
             Zephan
             .
             2.
             
          
           
             e
             Hos.
             4.
             1.
             2.
             3.
             4.
             
          
           
             f
             Gal.
             5.
             
          
           
             g
             Isay
             9.
             
          
           
             h
             Iohn
             16.
             
          
           
             i
             Ezek
             ,
             16.
             
          
           
             k
             Ezech.
             20.
             last
             .
          
           
             l
             Ierem.
             13.
             
          
           
             m
             Ierem
             30.
             
          
           
             n
             1
             Sam.
             25.
             
          
           
             o
             Ephes.
             4.
             
          
           
             p
             Phil.
             4.
             
          
           
             q
             Prov.
             24.
             
             Rom.
             13.
             
          
           
             r
             Dan.
             8.
             
          
           
             s
             Mal.
             2.
             
          
           
             t
             Psal.
             107.
             
          
           
             u
             Isay
             38.
             
          
           
             x
             Ier.
             10.
             
          
           
             y
             Ephes.
             1.
             
          
           
             z
             Rom
             8.
             
          
           
             a
             Hos.
             11.
             
          
           
             b
             Ioh.
             5.
             
          
           
             c
             Psal.
             19.
             
          
           
             d
             Chro.
             29.
             
          
           
             e
             Matth.
             6.